In one section of this work, the reason for asking what the value of a Roman penny was is given as an example of an "unguided" as opposed to "regulated" train of thought. Another part of this work discusses "virtues intellectual" as having a "natural" and "acquired" type, the former being partially made up of the "celerity of imagining." This work claims the change in the mind of an image once it is no longer seen is man's "decaying sense" in the section "Of Imagination." For 10 points, name this work with sections "Of Man" and "Of Commonwealth" that says life in a state of nature is "nasty, b
In one section of this work, the reason for asking what the value of a Roman penny was is given as an example of an "unguided" as opposed to "regulated" train of thought. Another part of this work discusses "virtues intellectual" as having a "natural" and "acquired" type, the former being partially made up of the "celerity of imagining." This work claims the change in the mind of an image once it is no longer seen is man's "decaying sense" in the section "Of Imagination." For 10 points, name this work with sections "Of Man" and "Of Commonwealth" that says life in a state of nature is "nasty, brutish, and short," and which was written by Thomas Hobbes.
In one section of this work, the reason for asking what the value of a Roman penny was is given as an example of an "unguided" as opposed to "regulated" train of thought.
The {Leviathan} or the Matter, Forme, and Power of a Common Wealth Ecclesiasticall and Civil