In one section of this work, the author quotes extensively from Charles Taylor's "Interpretation and the Science of Man" in response to Kuhn's Essential Tension. In another section of this work, Quine's "idea idea" is contrasted with Sellars Myth of the Given, with the latter explained to be compatible with general moral sentiments; that section is "Privileged Representations." In one famous thought experiment from this work, a race of creatures describes being burned on a stove by saying "he'll stimulate his C-fibers!" and "I had G-412 together with F11," because those creatures explicitly number their own mental states. Those people are introduced in a chapter of this book entitled"Persons
In one section of this work, the author quotes extensively from Charles Taylor's "Interpretation and the Science of Man" in response to Kuhn's Essential Tension. In another section of this work, Quine's "idea idea" is contrasted with Sellars Myth of the Given, with the latter explained to be compatible with general moral sentiments; that section is "Privileged Representations." In one famous thought experiment from this work, a race of creatures describes being burned on a stove by saying "he'll stimulate his C-fibers!" and "I had G-412 together with F11," because those creatures explicitly number their own mental states. Those people are introduced in a chapter of this book entitled"Persons Without Minds" and are the Antipodeans. The author of this work argues that science is one project among many and advances his argument that rejects the correspondence theory of truth is a section titled "Philosophy without" the titular objects. With the first section "Our Glassy Essence," FTP, identify this work of Richard Rorty.
In one section of this work, the author quotes extensively from Charles Taylor's "Interpretation and the Science of Man" in response to Kuhn's Essential Tension.
Philosophy and the {Mirror} of {Nature}