In one work, this philosopher analyzed the case of a policeman who stuffed his ears every night to block out his hallucinations of the screams of torture victims, and in another work, he used a speech by Michel Debre to criticize interpretations of history which are based on the "negation of national time".  This philosopher argued that speaking a language determines how people assume their culture and theorized the "epidermilization" of a foreign collective consciousness.  Advocating violence as a form of "collective catharsis" directed against imperialist powers in another work, FTP, name this post-colonial philosopher who wrote For the African Revolution, Black Skin, White Masks, and The 
In one work, this philosopher analyzed the case of a policeman who stuffed his ears every night to block out his hallucinations of the screams of torture victims, and in another work, he used a speech by Michel Debre to criticize interpretations of history which are based on the "negation of national time".  This philosopher argued that speaking a language determines how people assume their culture and theorized the "epidermilization" of a foreign collective consciousness.  Advocating violence as a form of "collective catharsis" directed against imperialist powers in another work, FTP, name this post-colonial philosopher who wrote For the African Revolution, Black Skin, White Masks, and The Wretched of the Earth.
In one work, this philosopher analyzed the case of a policeman who stuffed his ears every night to block out his hallucinations of the screams of torture victims, and in another work, he used a speech by Michel Debre to criticize interpretations of history which are based on the "negation of national time".  
Frantz {Fanon}