In the sixth chapter of the first part of this work, it is asserted that "Individuals have no essences," since if man was a substance, it would inhere equally in Julius Caesar and John Thompson. Chapter 5 of its second part examines some opinions of Dr. Whewell, while Chapter 8 of part 3 examines four methods of experimental inquiry including those of agreement, difference, residues, and concomitant variations, and the following chapter contains examples of those methods, such as Liebig's theory of metallic poisons. The first chapter of this work explains why a theory of names is a necessary part of the titular concept, and its first part puts forth such a theory, as well as one of propositions, while this work's second part concludes with an examination of the doctrine of the Universal Postulate and William Hamilton's philosophy, and concerns itself with "reasoning." Also containing such illuminating sections as "Of Induction," "Of Fallacies," and "On the Logi
In the sixth chapter of the first part of this work, it is asserted that "Individuals have no essences," since if man was a substance, it would inhere equally in Julius Caesar and John Thompson. Chapter 5 of its second part examines some opinions of Dr. Whewell, while Chapter 8 of part 3 examines four methods of experimental inquiry including those of agreement, difference, residues, and concomitant variations, and the following chapter contains examples of those methods, such as Liebig's theory of metallic poisons. The first chapter of this work explains why a theory of names is a necessary part of the titular concept, and its first part puts forth such a theory, as well as one of propositions, while this work's second part concludes with an examination of the doctrine of the Universal Postulate and William Hamilton's philosophy, and concerns itself with "reasoning." Also containing such illuminating sections as "Of Induction," "Of Fallacies," and "On the Logic of the Moral Sciences," for ten points, identify this exposition of reasoning, written by John Stuart Mill.
In the sixth chapter of the first part of this work, it is asserted that "Individuals have no essences," since if man was a substance, it would inhere equally in Julius Caesar and John Thompson.
A System of Logic