The Ki Teitzel and Ki Tavo represent two of the weekly reading portions prescribed for this book. Along with the Book of Numbers this text in Chapter twenty-two commands the wearing of twisted threads known as Tzitzit, and some suggest that its primary redaction occurred during the reforms of King Josiah. Chapter two of this notes that Zamzummims, or giants, once existed among the children of Ammon, but God killed them all, and it warns the Israelites not to harm the Ammonites. Chapter Six verse four of this states, "Hear, O Israel: the Lord is our god, the Lord is one," which constitutes the Shema. Known as the Devar
The Ki Teitzel and Ki Tavo represent two of the weekly reading portions prescribed for this book. Along with the Book of Numbers this text in Chapter twenty-two commands the wearing of twisted threads known as Tzitzit, and some suggest that its primary redaction occurred during the reforms of King Josiah. Chapter two of this notes that Zamzummims, or giants, once existed among the children of Ammon, but God killed them all, and it warns the Israelites not to harm the Ammonites. Chapter Six verse four of this states, "Hear, O Israel: the Lord is our god, the Lord is one," which constitutes the Shema. Known as the Devarim in the Hebrew Bible and with a name derived from the Greek for "second law," for 10 points, name this fifth book of the Old Testament.
The Ki Teitzel and Ki Tavo represent two of the weekly reading portions prescribed for this book.
{Deuteronomy}