One work in this collection criticizes "Neo-Catholicism" as "popular Hegelry" and advocates the use of Plato to stimulate philosophical thought while being wary of state intervention in the classroom to protect popular dogmas. Apart from "On Philosophy at the Universities", this collection also contains sections called "On Din and Noise" and "A Few Words on Pantheism", and it begins with the sections "Fragments for the History of Philosophy" and "Sketch of a History of the Doctrine of the Ideal and the Real". The second
One work in this collection criticizes "Neo-Catholicism" as "popular Hegelry" and advocates the use of Plato to stimulate philosophical thought while being wary of state intervention in the classroom to protect popular dogmas. Apart from "On Philosophy at the Universities", this collection also contains sections called "On Din and Noise" and "A Few Words on Pantheism", and it begins with the sections "Fragments for the History of Philosophy" and "Sketch of a History of the Doctrine of the Ideal and the Real". The second part of this work is titled "Stay yet systematically arranged thoughts on a variety of subjects", which begins with "What a Man Represents". The most famous part of this work connects vision, dreams, clairvoyance, and the supernatural as being direct expressions of the will that bypasses the usual senses; that section is called the "Essay on Spirit Seeing and Everything Connected Therewith". For ten points, name this collection of short essays by Arthur Schopenhauer, with a two-part name.
One work in this collection criticizes "Neo-Catholicism" as "popular Hegelry" and advocates the use of Plato to stimulate philosophical thought while being wary of state intervention in the classroom to protect popular dogmas.
{Parerga} and {Paralipomena} [accept: {Parerga und Paralipomena}]