A concept identical to this state in the Kevatta Sutta is described by Nagarjuna in the Long Discourses. A prominent figure in the Chán school holds that anatta, non-self doctrine, is antithetical to it. When preceded by "pari," it refers to the death of one who is already in this state. Its union with samsara is bodhi in Mahayana Buddhism. In Jain
A concept identical to this state in the Kevatta Sutta is described by Nagarjuna in the Long Discourses. A prominent figure in the Chán school holds that anatta, non-self doctrine, is antithetical to it. When preceded by "pari," it refers to the death of one who is already in this state. Its union with samsara is bodhi in Mahayana Buddhism. In Jainism, an arhat becomes a siddha after achieving this concept, which can be translated as "blown out," like a candle. The Buddha called it the "utter extinction of aging and dying." For 10 points, name this state existing in various Indian religions, described in Hinduism as the feeling of bliss from being free of the cycle of reincarnation.
A concept identical to this state in the Kevatta Sutta is described by Nagarjuna in the Long Discourses.
{nirvana} [do not accept “moksha”; prompt on “luminous mind” before “Ananda”]