This work describes how both the Pythagoraeans and Muhammad likened brutish people to animals and endorses Asaph the Prophet's saying that "‘You are all Gods.'" Quoting Hermes Trismegistus and Abdala the Saracen in its opening, this work explains that, during the Creation, God made Adam and his progeny free from the bounds of Nature in its author's attempt to place humankind on the Great Chain of Being. Celebrating the "supreme generosity of God the Father," it declares that everyone "is granted to have whatever he chooses, to be whatever he wills." A papal condemnatio
This work describes how both the Pythagoraeans and Muhammad likened brutish people to animals and endorses Asaph the Prophet's saying that "‘You are all Gods.'" Quoting Hermes Trismegistus and Abdala the Saracen in its opening, this work explains that, during the Creation, God made Adam and his progeny free from the bounds of Nature in its author's attempt to place humankind on the Great Chain of Being. Celebrating the "supreme generosity of God the Father," it declares that everyone "is granted to have whatever he chooses, to be whatever he wills." A papal condemnation against this author by Innocent VIII prevented the debate in Rome for which this work was composed as an introduction, and during which its author would have defended his 900 Theses. FTP, name this humanist manifesto, an exhortation on man's unlimited potential by Giovanni Pico della Mirandola.
This work describes how both the Pythagoraeans and Muhammad likened brutish people to animals and endorses Asaph the Prophet's saying that "‘You are all Gods.'
Oration {on the Dignity of Man} or {De Hominis Dignitate} Oratio