Identified with the so-called "demiurge" in Plato's Timaeus, it is apparently created by the Good of Radiance without Radiance extinguishing itself. It transcends the discursive method of thinking that we must undergo as humans, and it is associated with the philosophy of emanation. Through aesthetic virtue, our mind is united with the world soul, while rational virtues unite it with this concept, which is expressed metaphysically along with that world soul and "The One". Outlined extensively in the Enneads, for ten points, name this concept of intelligence and unchanging thought, a major focus of the philosophy of Plotinus.
Identified with the so-called "demiurge" in Plato's Timaeus, it is apparently created by the Good of Radiance without Radiance extinguishing itself. It transcends the discursive method of thinking that we must undergo as humans, and it is associated with the philosophy of emanation. Through aesthetic virtue, our mind is united with the world soul, while rational virtues unite it with this concept, which is expressed metaphysically along with that world soul and "The One". Outlined extensively in the Enneads, for ten points, name this concept of intelligence and unchanging thought, a major focus of the philosophy of Plotinus.
Identified with the so-called "demiurge" in Plato's Timaeus, it is apparently created by the Good of Radiance without Radiance extinguishing itself.
{nous}