A Vasily Radlov work about shamanic séance describes how a Teleut shaman performed this action to ascend to Heaven and commune with Ulgen, and it has been attributed in post-Soviet Russia to worship of Kugu Iumo or to mark the death of a man among the Finno-Ugric Maris and the Udmerts. An interpretation of the Parilia holds that remnants of this ritual were mixed in the suffimen which benefited the herds; a Roman festival in October witnessed thi
A Vasily Radlov work about shamanic séance describes how a Teleut shaman performed this action to ascend to Heaven and commune with Ulgen, and it has been attributed in post-Soviet Russia to worship of Kugu Iumo or to mark the death of a man among the Finno-Ugric Maris and the Udmerts. An interpretation of the Parilia holds that remnants of this ritual were mixed in the suffimen which benefited the herds; a Roman festival in October witnessed this ritual, after which the Regia received one division and two teams fought over another fragment of the central figure. In another example of this ritual, the central figure was symbolically divided by three wives of the king, though the (*) head was foremost and was associated with worship of the Asvins. This ritual, known as the ashvamedha in one tradition, is cited as a prominent commonality between Indian and European religions. Often performed after its subject had won a chariot race, FTP, identify this religious rite characterized by the hacking apart of a certain animal, whose famous representatives include Incitatus, Bucephalus, Seabiscuit, and Mr Ed.
A Vasily Radlov work about shamanic séance describes how a Teleut shaman performed this action to ascend to Heaven and commune with Ulgen, and it has been attributed in post-Soviet Russia to worship of Kugu Iumo or to mark the death of a man among the Finno-Ugric Maris and the Udmerts.
{Horse Sacrifice} [accept obvious equivalents; prompt on “sacrifice” before it is said]