This philosophical school's writings were notably excluded from the Great Library of the Four Treasures, compiled by members 
This philosophical school's writings were notably excluded from the Great Library of the Four Treasures, compiled by members of a scholastic reform movement based on the rejection of this philosophy. The "evidential principle" criticized this school, whose moralistic theories were refined in Lectures on Things at Hand, while one of its main proponents was exiled over his belief in innate knowledge. This philosophy espouses a base source, as the "Supreme Ultimate," from which two opposing forces emerge, a material spirit that inspires all immoral action, and a pervasive rational operator which drives the universe. Zhang Zai was a major proponent of this philosophy, which became incredibly important in (*) Japan due largely to the efforts of Wang Shouren. This system assumes the interaction of qi with another force not to be confused with an early philosophy's principle of ritual, the aforementioned rational operator li. Based around a set of commentaries on the Four Classics by Zhu Xi, this system incorporated Buddhist and Taoist principles into a refined form of its major precursor. FTP, identify this philosophical school created during China's Song dynasty, which advocated a "new" form of the namesake philosophy of the author of the Analects.
This philosophical school's writings were notably excluded from the Great Library of the Four Treasures, compiled by members of a scholastic reform movement based on the rejection of this philosophy.
{Neo-Confucianism} or {Lixue} or {Daoxue}