For 10 points, name this pamphlet on the moral, political, and religious implications of censorship, written in 1644 by John Milton.
This work states that "it will be a harder alchemy than Lullius ever knew" to gain from "the weak ostentation of wealth" and later uses an analogy of the temple of Janus opening.  This work cites Paul as a prime example of the good that comes out of a certain activity because he wanted to include the poetry and drama of the Greeks in the Bible, but Plato's further use of it and Galileo's imprisonment are perhaps even stronger arguments.  The author of this work fears the "iron yoke of conformity" that produces "the greatest discouragement and affront that can be offered to (*) learning" and states "I cannot praise a fugitive and cloistered virtue" in response.  This tract takes begins with an excerpt from The Suppliant Women and uses God's gift of free will to support the "liberty of printing" which has been "reduced into the power of a few".  For 10 points, name this pamphlet on the moral, political, and religious implications of censorship, written in 1644 by John Milton.
This work states that "it will be a harder alchemy than Lullius ever knew" to gain from "the weak ostentation of wealth" and later uses an analogy of the temple of Janus opening.  
{“Areopagitica”}