This work is dedicated to Maurice Merleau-Ponty, and the preface declares the intention to oppose Merleau-Ponty's ideas against those of Sartre, who is declared the prisoner of his own Cogito in the last chapter.
This work charts how among the Aranda in the South there is a collective mythology but individualized rituals whereas the reverse is true among the Warramunga in the North. The eighth chapter contrasts religion and magic as the humanization of natural laws and naturalization of human actions, respectively. This work is dedicated to Maurice Merleau-Ponty, and the preface declares the intention to oppose Merleau-Ponty's ideas against those of Sartre, who is declared the prisoner of his own Cogito in the last chapter. Besides chapters on "Time Regained" and "Dialectic and History,"
This work charts how among the Aranda in the South there is a collective mythology but individualized rituals whereas the reverse is true among the Warramunga in the North.
The {Savage Mind}