The final section of this work argues that knowing the state of mind of the Emperor of Manchukuo is unnecessary to predict the weather and therefore dispenses with monism, while its famous sixth section contains an exposition of the emotivist theory of ethics.
C.E.M. Joad argued that this work created an environment conducive to fascism. Its opening section contains a criticism of F.H. Bradley's interpretation of a statement by Wittgenstein and uses the example of a painting believed to be by Goya to illustrate its central problem. Its section on the "A Priori" rejects Mill's idea that the a priori originates from inductive generalizations, and this works's fifth chapter, partly concerned with probability, analyzes a statement about Queen Anne to advance a deflationary theory of one of its title concepts. The final section of this work argues that knowing the state of mind of the Emperor of Manchukuo is unnecessary to predict the weather and therefore dispenses with monism, while its famous sixth section contains an exposition of the emotivist theory of ethics. At the beginning of this work, the author expresses sympathy with the Viennese logical positivists, and it begins with a famous section dedicated to the "Elimination of Metaphysics." Most famous for promoting the principle of verifiability, for 10 points, identify this 1936 work by A.J. Ayer.
C.E.M. Joad argued that this work created an environment conducive to fascism.
Language, Truth, and Logic