In the Eastern Orthodox tradition, the notion of metousiosis forms the basis for this concept and Ignatius of Antioch defended it in 106 CE in his Epistle to the Smyrnaean.
In a discourse against this concept, John Tillotson claimed that a man could do "nothing more unworthily towards a friend." In the Eastern Orthodox tradition, the notion of metousiosis forms the basis for this concept and Ignatius of Antioch defended it in 106 CE in his Epistle to the Smyrnaean. Exegetical support for it can be found in First Corinthians 11:27, Matthew 26:26-28, and especially John 6:26. Its justification rests on the distinction between accidents and substance and an analogous Anglican doctrine is known as Real Presence. FTP, identify this dogma confirmed by the Fourth Lateran Council that states that the wine and wafer of the Eucharist literally become the blood and body of Christ.
In a discourse against this concept, John Tillotson claimed that a man could do "nothing more unworthily towards a friend."
transubstantiation