Anti-Semites commonly cite this prayer to argue that Jews are duplicitous and untrustworthy, and it contains the line "May they be deemed ?
According to musicologist Johanna Spector, the melody for this prayer derives from the ninth century cantillation of the beginning of Genesis. An 1844 theological conference in Brunswick unanimously ruled that this prayer was superfluous and should be removed from the liturgy. Meïr of Rothenburg developed the custom of reciting "Bi-yeshibah shel ma'alah" before this prayer, which Rabbenu Tam attempted to change into the imperfect tense. Meïr ben Samuel changed the language of this prayer to mention the upcoming year instead of the past one. For centuries, the language of this prayer was used to justify the repressive Oath More Judaico. The Opus 47 of Max Bruch contains variations on the melody of this prayer, which is recited three times by the chazzan. Anti-Semites commonly cite this prayer to argue that Jews are duplicitous and untrustworthy, and it contains the line "May they be deemed ? absolved, forgiven, annulled, and void, and made of no effect; they shall not bind us nor have power over us." For 10 points, name this prayer whose title is Aramaic for "All Vows," recited to begin the evening service on Yom Kippur.
According to musicologist Johanna Spector, the melody for this prayer derives from the ninth century cantillation of the beginning of Genesis.
{Kol Nidre}