Its final section uses the example of Wagner's writing of Parsifal to help answer the question "what is the meaning of ascetic ideals?"  
This work's first part begins by mocking such "English psychologists" as Spencer and Buckle, who are said to always seek the directing force of human development in the place where man's intellectual pride would least wish to find it.  Later in that section, the author offers an etymological digression which begins with Theognis's use of the word "esthlos" and also considers the Gaelic "fin" and a phrase from Horace about people with dark hair.  In the preface, the author expresses his disagreement with a similar work by Doctor Paul R?, while the second essay in this work criticizes Eugen D?hring for his correlation of justice and a "reactive feeling."  Its final section uses the example of Wagner's writing of Parsifal to help answer the question "what is the meaning of ascetic ideals?"  This follows the other two essays that make up this work, "'Guilt', 'Bad Conscience,' and the like" and "'Good and Evil,' 'Good and Bad.'"  FTP, name this work that also contrasts "master" and "slave" versions of the title concept, a book by Friedrich Nietzsche.
This work's first part begins by mocking such "English psychologists" as Spencer and Buckle, who are said to always seek the directing force of human development in the place where man's intellectual pride would least wish to find it.  
On the Genealogy of Morals or Toward the Genealogy of Morals or Zur Genealogie der Moral