The third section of this book is a manual for preparing one's self for an "absolute encounter" with God, who is described as the "eternal you."
This book uses the fact that the Zulu term for "far away" is "a place where one cries 'mother, I am lost'" to illustrate its central observation that "the world is twofold for man in accordance with his twofold attitude." One section of this book begins by "contemplat[ing] a tree" that, on one hand, can be accepted as a picture, felt as a movement, assigned a species, stripped of its uniqueness, or dissolved into a number, or on the other hand, can be "drawn into a relation" with the observer. The contrast between "experience" and "encounter" is central to this book, which is divided into three sections of aphorisms and argues that an ideal society should be built on a person's relationship with others. The third section of this book is a manual for preparing one's self for an "absolute encounter" with God, who is described as the "eternal you." For 10 points, name this book about the man-God relationship by Martin Buber.
This book uses the fact that the Zulu term for "far away" is "a place where one cries 'mother, I am lost'" to illustrate its central observation that "the world is twofold for man in accordance with his twofold attitude.
I and Thou [or Ich und Du; accept I and You]