While the substance of this reading of Paul is derived from Heidegger’s 1921 lecture Characteristics of Early Christian Life Experience, Agamben nonetheless utilizes the Pauline conception of use in opposition to Heidegger’s “appropriation”.
Si bien la sustancia de esta lectura de Pablo es derivada de la conferencia de Heidegger de 1921 Characteristics of Early Christian Life Experience, Agamben sin embargo utiliza la concepción de uso de Pablo en oposición a la ‘apropiación’ de Heidegger.