All that accompanied of the collective Ethos of the eurocentrismo, for which the rest of the humanity, in to feel of Rousseau, "we are good savages", that is to say, obedient, and for such a reason, is feasible to construct the second nature them.
Todo esto acompañado del Ethos colectivo del eurocentrismo, para el cual el resto de la humanidad, en el sentir de Rousseau, "somos buenos salvajes", es decir, obedientes, y por tal razón, es factible construirles una segunda naturaleza.