strings: In the moment of experiencing, you are not aware of yourself as the cxpcricnccr apart from the experience; you are in a state of experiencing. Take a very simple example: you are angry. In that moment of anger there is neither the experiencer nor the experience; there is only experiencing. But the moment you cqme out of it, a split second after the experiencing, there is the experiencer and the experience, the actor and the action with an end in view—which is to get rid of or to suppress the anger. We are in this state repeatedly, in the state of experiencing; but we always come out of it and give it a term, naming and recording it, and thereby giving continuity to becoming.