strings: We first say that in us there is conflict, the black against the white, greed against non-greed and so on. I am greedy, which creates pain; to be rid of that greed, I must discipline myself. That is I must resist any form of conflict which gives me pain, which in this case I call greed. I then say it is antisocial, it is unethical, it is not saintly aqd so on and so on— the various social-religious reasons we give for resisting it. Is greed destroyed or put away from us through compulsion ? First, let us examine the process involved in suppression, in compulsion, in putting it awayj resisting. What happens when you do that, when you resist greed ? What is the thing that is resisting greed? That is the first question, isn't it? Why do you resist greed and who is the entity that says, "I must be free of greed"? The entity that says, "I must be free" is also greed, is he not? Up to now, greed has paid him, but now it is painfül; therefore he says, "I must get rid of it". The motive to get' rid of it is still a process of greed, because he is wanting to be something which he is not. Non-greed is now profitable, so I am pursuing non-greed; but the motive, the intention, is still to be something, to be non-greedy—which is still greed, surely; which is again a negative form of the emphasis on the 'me'.