Tuesday, November 16, 2010

Forming Community Over Coffee: Devotion to Starbucks as Implicit Religion





Monday, November 8, 2010

The Creation of Spiritual Space on Social Networking Websites

While many aspects of the modern world appear to be continually excluding religion, this may not actually be true. Rather, as Roman Williams argues in his article “Space for God: Lived Religion at Work, Home, and Play*”, religion is manifesting itself in new, more subtle ways . Roman discusses how individuals form sacred spaces, such as the home, office, and outdoor areas, that portray their spirituality. This discussion of the creation of sacred physical spaces leads me to consider how this is done in a different kind of space: cyberspace.

Social networking sites such as Facebook and MySpace are designed specifically for expressing identity, including spiritual or religious identity, whether explicitly or subtly. Along with efforts to reinforce their own sense of self, people “‘display symbols that have shared meanings to make statements to others about how they would like to be regarded . . . . By displaying such symbols . . . [people] may be intentionally communicating their attitudes and values to others.’” (Roman, p.17). Personal profiles on sites such as Facebook and MySpace provide countless opportunities for individuals to post symbols that reflect their religious or spiritual identity, from obvious ways such as claiming to belong to a particular religion in the “religion” field on the profile, to posting pictures with religious elements, to posting religious or spiritual comments or quotes. Roman gives one example of how a man posts religious symbols in his office to initiate religious conversation. He writes, “Andrew Hsu camouflages his Christianity in artistic renderings of Greek and Hebrew scripture verses that hang on his office wall. He cleverly employs his artwork as a legitimate means to introduce his faith to unsuspecting co-workers” (p. 210). Social networking sites provide vey similar opportunities. By posting interesting comments, pictures, and quotes, the creator of the profile may lead others viewing the profile to ask questions, allowing for an opportunity to spread religious beliefs. Even for individuals who do not closely align with a traditional religion, social network profiles portray spirituality in subtle ways. This too may be done through various symbols posted on the profile. As explicit forms of religion make their way out of everyday life, more subtle forms of spirituality are seeking a way in, not only into physical spaces such as the home, office, and places of recreation, but also into cyberspace and social networking websites in particular.

Wednesday, November 3, 2010

God, Glee, and Grilled Cheesus

A few weeks ago, the popular television show Glee tackled the issue of religion in the episode "Grilled Cheesus." Among representations of traditional religion, Finn's character was depicted as following a sort of unconventional lived religion. One day while making a grilled cheese sandwich, he believed he saw the image of Jesus in the toast's burn marks (images and episode synopsis can be found here) and thus set aside the "sacred" meal with an authoritative "DO NOT EAT" note and continued to pray to the "Grilled Cheesus" throughout the rest of the episode. While Finn was giving authority to a traditional Christian depiction of Christ, he was reshaping it to fit his personal, postmodern understanding of the divine (it should be noted that among his prayers was a desire to be high school quarterback again, in order to selfishly regain his former popularity). Finn's seemingly kooky understanding of religion was a clear parody of such real-life phenomena. In 2004, a similar sandwich supposedly depicting the image of the Virgin Mary was auctioned off for a whopping $28,000 on eBay.

As Elizondo (2005) argues in his analysis of "The Virgin of Guadalupe as Cultural Icon" in
Quoting God, religious symbols--a form of "popular" religion--are not rejected over time, but rather reinterpreted as a means for a new understanding between the faith of the people and "faith in Christ, which appears to be the religion of the intellectual elite" (p. 201). As Our Lady of Guadalupe came to be a symbol of a new era and power granted to the oppressed for St. Juan Diego and thousands of Mexican Roman Catholics, so too, does the Grilled Cheesus grant liberation to Finn's interpretation of religion. For him, the holy sandwich is a sort of hotline to heaven, an indication to him that God reaches out in contemporary times to ordinary people in simple ways.

However, as Ammerman states in her introduction to
Everyday Religion, "individuals' definition of their own experiences may or may not be recognized as religious--either by the culture around them or by the scholars who study them" (p. 14). Fittingly, Emma, the school's guidance counselor, informs Finn that "God works in mysterious ways. But I'm pretty sure he doesn't spend a lot of time trying to speak to us through sandwiches," shattering Finn's newfound faith, as highlighted by his performance of REM's "Losing My Religion." But is his faith in Christ as revealed by the Grilled Cheesus a less authentic version of religion than, say, his girlfriend Rachel's more traditional participation in the Jewish faith?

Ammerman would argue no, that "the study of religion...is a much more complicated (or interesting) manner than simply measuring a given set of ideas or counting places of worship and members" (p. 14). Contrastingly, in the book Consuming Religion: Christian Faith and Practice in a Consumer Culture, Miller states that when religious symbols are "abstracted from their traditional contexts and engaged as free-floating signifiers, put to decorative uses far removed from their original references and connections with other beliefs and practices...it is less likely that they will impact the concrete practice of life" (p. 32). Accordingly, Finn's confession that he has "found and accepted Christ" does not affect his lifestyle. He continues to aspire for popularity and further sexual intimacy with his girlfriend, values in direct contradiction to traditional Christian morals of humility and purity. Just as the Grilled Cheesus conveniently appeared to him as a sign of God's existence, so does it become "
a decorative function of providing private meaning to fill in the voids left by the structures of everyday life" (p. 91). The sandwich allows Finn to make sense of things in his life that simply don't otherwise--Rachel's refusal of his sexual advances, his demotion from quarterback, and later, Mr. Hummel's troubling post-heart attack condition. Through his faith in the Grilled Cheesus, he is able to navigate each of these challenges.

Although he does eventually abandon his faith, symbolized by his consumption of the once-revered sandwich, for the brief period in which he recognizes the sandwich as "set apart" and designates private prayer time in devotion to it, he is practicing a very much authentic form of "lived religion."