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Why the climate is changing

Students are on the streets waving banners, banging drums, singing, chanting and calling for an end to the causes driving climate change that are wrecking the planet. 
They see the global warming caused by huge amounts of CO2 and methane gases heating up the environment and causing the melting of the ice caps on a gigantic scale never seen before. They want to close coal-fired power plants and for governments to install renewable wind and solar power farms as well as geothermal generators to provide the electricity we need.
They are the voice of the planet. They are its feelings and its cry for help. The planet is, in many ways, dying and the human species, its magnificent creation, is a vengeful child killing its parent through savage greed. 
The warmer atmosphere is evaporating more water from the oceans, causing more frequent powerful rainstorms as never before. They, the children, the teenagers, the youth, want and demand a clean planet free from poison chemicals and pollution, and the burning of fossil fuels.
They say enough, stop it and give us and our future children a clean planet. They want to stop the acid rain. It is poisoning the fish and the land, and the people that eat the fish. They are demanding the sceptical, reluctant politicians to take political action to cut CO2 gases and stop the damage to the planet.
I saw the negative, damaging impact of climate change on the lives of ordinary Filipino people when I went to visit the Aeta indigenous farmers in our Preda fair trade mango project. 
They live on the mountains of Zambales and were once forest dwellers, hunters and gatherers. They survived for 30,000 years, anthropologists say.
They are an amazing people with a culture and customs that would put many a western community to shame. They have more gender equality—women as tribal leaders, men that carry the children on their backs and a plant-based medical practice that has kept them alive for thousands of years. 
They are under threat from climate change. They have lost their rain forests. The climate will never revert again to being a balanced harmonious influence for growth if we do not stop the warming. 
The greed of the ruling elite families with international corporations devastated the rain forests by cutting and exporting logs to rebuild Europe and Japan after the Second World War.
Only three percent of forest cover is left in isolated areas around the nation. The bare hills were stripped of their topsoil by the increased rainfall and the brown earth was eroded and washed into the sea. 
This soil covered the coral and the smaller fish died out and the bigger fish migrated to deeper waters. Coastal fisher families are catching less and in the deeper waters, foreign fishing fleets raid the Philippine seas as the Chinese do today.
Only rough grass and bushes grow on the bare mountains. The climate has changed as a result. 
The rice harvest that should feed millions of people has been lost in recent years. Prices have risen through corruption and mismanagement.
Rural poverty has increased and the poor have abandoned the land and the shores and migrated, like refugees, to the slums of the big cities. There they live in squalour, a once proud self-sufficient people, reduced to barely surviving. 
They squat in the shadows of the rich who live in luxurious condominiums. They eat pagpag to survive—that is, the boiled left-overs scraped from the food plates of the rich that eat in the posh restaurants and hotels.
But the Aetas have not become refugees in their own country. They have struggled to survive by continuing to adapt to climate change by planting and growing their own root crops, vegetables in a natural and organic way. They produce fair trade organic mangos, the only such group to do so internationally certified by Naturland. They live in poor villages but eat and produce healthy, nutritious natural grown food.
Susan, an Aeta village chief, a woman, explains how they experience climate change. She tells of the unexpected rainstorms that destroy the mango blossoms. There have been no mango fruits for three years in their mountains. 
It is the rebuke of a wounded and hurt nature. It feels the pain of neglect and convulses in agony with the death of plants and forests animals driven to extinction. Landslides scar the hills, rivers are polluted, chickens die, children cry and sickness is more frequent.
We are destroying our own habitat and eliminating our role as the planet’s self-awareness. When we are at war with the earth, we are at war with ourselves. When we hurt the planet earth, we hurt ourselves for we are one with it. 
We humans have evolved from its soil, its chemistry, and its life forms. The earth is our mother that gave us life and we are its consciousness. Through us, the planet and the universe reflects and contemplates its own self because we are its brain, the thinking being and the planet is conscious and self-aware through us.
Every one of us has to redeem the failures of the human race that is destroying ourselves and the earth. We must cry out and take to the streets in peaceful non-violent protest and claim our rights as belonging to a clean healthy planet of which we are an intimate part.
Father Shay Cullen