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Monday, May 21, 2018

The Polarization of Chaos and Order

There is much concern today over the polarization of civil discourse and yet ironically, it is the attraction of polar opposites that is what actually binds the universe together. Charge force, for example, is how matter bonds with the attraction of opposite charges limited by photon exchange. The conflict of quantum chaos is why opposite charges do not completely collapse into each other but rather only collapse until the conflicting force of their photon exchange equals the force of collapse. In other words, a perpetual civil discourse between an electron and proton is binds the opposite charges of all matter.

The polarization of civil discourse is also ironically what leads to a stronger civilization of increased meaning and purpose. The more people disagree, the more angry they become and that anger can result in an increase in misery and suffering of conflict for that person as well as for others. However, anger is a very important emotion that shows people the limits of acceptable selfishness and anger necessarily always complements serenity as part of our unconscious archetypes. Therefore, the polarization of discourse can actually lead to a stronger bonding of people in a civilization with the meaning and purpose of individual freedom limited by the anger of selfishness. This is what we call civil discourse, which of course does not mean that people change each other's minds and so people do get angry with each other. Civil discourse does mean, however, that people exchange ideas and reveal their emotions to each other with the desirable future of reducing misery and suffering even while tolerating certain inequality of outcomes.

There is a deep and fundamental mystery in why two political parties with two different narratives emerged almost immediately upon the founding of American Greatness. Actually, two party government has occurred in all other successful democracies as well. In contrast, authoritarian state rule believes and enforces only one virtuous state narrative and therefore the state only allows one party with only one virtuous narrative. The ultimate virtue signal is that there is only one virtuous narrative and all other narratives are inherently malevolent and therefore dangerous. The vice of the malevolent narrative of the other precursor must then be banished with violence, if necessary, and replaced by the virtue of a good narrative.

Gravity force bonds macroscopic bodies together and is also a result of that same matter exchange as charge force but gravity is biphoton and not a single photon exchange. Just like charges do not collapse into each other, gravity matter also does not collapse into other matter and become a black hole but rather gravity matter collapses until the compression of charge force of biphoton exchange equals the collapse of gravity force. Therefore gravity is not limited by the single photon exchange of opposite charge attraction but rather gravity is limited by the biphoton exchange of charge force compression. Once gravity force reaches the threshold of light capture, science calls this a black hole since space and time no longer have any meaning.

Thus, the universe is made up of the bonding of polar opposites stabilized by the exchange of light just as a civil discourse is what bonds people in an argument. We shine onto other people and they shine onto us and that exchange or discourse is what binds us to them and them to us. The fundamental composition of the universe is in the duality of the chaos of discrete matter and order of discrete action and the coexistence of the collective consciousness of civilization with individual consciousness of its many people. Consciousness depends on the existence of unconscious archetypes that bond the chaos of matter with the order of action by discourse and photon exchange.

The universe exists with both order and chaos and yet either chaos or order can lead to undesirable suffering, anxiety, anger, and misery as well as to desirable pleasure and joy and serenity. We must therefore learn a number of unconscious archetypes as we grow up to provide us with meaning and purpose in our lives and therefore bond chaos into some kind of order. These unconscious archetypes guide the chaos of our conscious choices with a desirable future of order, which is the order of the state that reduces suffering, anxiety, and misery, especially for other people. However, the chaos of the individual can also lead to pleasure and joy even though either the chaos of the individual or the order of the state can also each lead to many undesirable futures as well.

There is a great deal of ancient wisdom that teaches the archetype of the chaos of a sovereign individual freedom over the archetype of the order of a state tryanny. However, both the chaos of the individual and the order of the state are necessary parts of a dual universe that bonds the chaos of matter with with the order of action. A cosmic wave background (CMB) surrounds us in the cosmos with the order of a very cold 2.7 K at the limit of what we can know as illustrated by the Mollweide diagram below. The upper and lower center show up and down while the very center shows straight ahead and the left and right points both show what is directly behind. The simple ellipse of the Mollweide diagram represents the heavens that surround us in three dimensions and so the entire universe in one plot.

Since we move with respect to the fixed CMB, our motion results in a CMB dipole order because of our motion of 371 km/s relative to the CMB, which is just 0.1% of the speed of light. Our motion shows the ordered action of our common destiny against the chaotic CMB of our origin. The CMB represents an archetype of meaning and purpose not unlike the Yin (female, earth, chaos, discrete aether, darkness) and Yang (male, heaven, order, discrete action, light) of the Chinese Dao shown below.

What people do not yet understand is that it is exactly the polarization of political discourse and exchange of ideas that bonds people into the collective order of civilization. There must be an increase in chaos for an older order to evolve into a newer order and that chaos then is the mother of the new order that evolves from the father of the old order.

What is important for the evolution of a new order, though, is civil discourse that is the light exchange that bonds the chaos of aether with the order of action. The evolution of a new order can easily decay into the order of an overly tyrannical state that overly suppresses the chaos of individual freedom and there are certainly plenty of tyrannical state archetypes throughout history. The more desirable archetypes show the desirability of sovereign individual freedom and therefore the desirability to limit state tyranny to the bare minimum needed to sustain individual freedom.

Along with individual freedom comes individual responsibility as a contract to maintain an archetype of purpose and meaning in each life within the limits of constitution and laws that govern behavior. Likewise it is responsibility that limits state tyranny and state responsibility shows up in that constitution and laws that govern individual behavior and limit state tyranny.

Civilization is made up first of all of individuals and then second of all of a large number of group or tribe identities with more limited freedom and increased tyranny. Those groups each need to support individual freedom and so there is a group responsibility to limit group tyranny. Individual freedom is especially important when one tribe conflicts with another tribe since those conflicts can result in either civil discourse as well as the diatribes of demagoguery.

Since most tribal members are not competent to engage very effectively in one-on-one civil discourse with a person from a conflicting tribe, it is the hierarchies that engage in discourse. So most people must rely on a group diatribe and demagoguery to maintain a tribal conflict and it is therefore important for conflicting tribes to adequately indoctrinate their members with specific diatribes and demagoguery to sustain that tribal conflict. It is up to the competence hierarchies of the two conflicting tribes to lead a civil discourse to resolve that conflict since most tribal members do not have the competence for civil discourse.

When a group identity claims an absolute moral without any responsibility to any other group, there is then no place for civil discourse. Absolute moral claims often result in a state tyranny suppressing hate speech or apostasy but it can sometimes be impossible to draw a boundary between hate speech for one group and speech that is simply unpleasant to hear for another group in conflict. Suffering and misery often result from conflicts that arise from different absolute morals. This suffering and misery then evolves into a narrative of the tyranny of one group over another and so suffering and misery can sustain a conflict that actually bonds two tribes as opposites.

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