Sunday, November 02, 2014

The Nandiwale and their sooth-saying bulls (Bholanath)

- By Deepa Krishnan

Once Diwali is over, the Nandiwale begin to make their appearance in Mumbai, accompanied by their sacred bulls. They are one of the many nomadic tribes of Maharashtra.
Nandiwale man with decorated bull and drums, Dadar Market
The Nandiwale originally belong to the state of Andhra Pradesh. They migrated to Maharashtra in two waves: the first wave came about 800 years ago; and the second, more recent wave, came 250 years ago. Those who came in the first wave now number around 2500; and they are called the Tirmal Nandiwale. Those who came in the second wave are larger in number, currently around 5500, and they are called the Fulmali Nandiwale. The two sub-sects do not intermarry.  They speak Telugu and Marathi; and many can follow Hindi as well.

For most of the year, the Nandiwale live where their cattle can find fodder - typically in the valleys and plateaus of Ahmednagar, Sangli, Kolhapur, Pune, Beed, Jalgaon etc. The primary occupation of the Nandiwale is a soothsaying performance, for which they train their bulls to nod their heads in answer to questions posed. The man plays the drum, producing a particular drumming sound; and the bull responds. The happy audience - whose question has been answered by the bull - then forks out money :)

After Diwali each year (around Oct-Nov), the Nandiwale set out with their bulls, going through villages, towns and cities. Sometimes the bulls they bring have an extra leg, or other deformity, like the one in this photo.
Bull with extra leg
The women of the community also go out to earn money. Traditionally they go selling trinkets, amulets, and other decorative articles (see the cowrie-shell beaded necklace and ornaments of the bull above). Like many nomadic communities, the Nandiwale women also have good embroidery skills. If you want to see a beautifully decorated bull, with embroidery and quilting patch-work, see this photo. Many of the Nandiwale women work in fields as agricultural labourers. They herd buffaloes, raise poultry and also sheep and goats. The status of women in the community social system is high, since they earn independent income and manage the family domestic affairs as well. Recently I saw several women of the community accompanying their menfolk, leading bulls of their own. Here is one of them, with a very perky bull:
Nandiwale lady with money-purse tucked into waist
By Mahashivratri (Feb/March), they return to their village areas with whatever they have earned. In earlier days, they were often paid with foodgrains. These days they mostly receive coins from people.  But the charm of the Bholanath (bull) answering questions is no longer appreciated these days. With dwindling incomes, many people from the community have taken to buffalo-rearing and trading as alternative careers.

The Nandiwale are one of the Vimukta Jati or Denotified Tribes; who were listed by the British as Criminal Tribes. After Indian independence, they were removed from this list (denotified) in 1952. In spite of this, they continue to be discriminated against. Since they are not classified as Scheduled Caste or Scheduled Tribe in Maharashtra, they do not have access to many of the development schemes run by the government.

Here's another one, doing the rounds in the Fort area:
Photo credit: Sigrid Wili from Canada, 
clicked on her solo travel through India
There is a lot of information about the community in the book "The People of Maharashtra" by Popular Prakashan. I learnt, for example, that the Nandiwale do not cremate their dead, but bury them. I also learnt that they have the system of bride-price, paid to the bride's father, while asking for the daughter's hand in marriage. Marriages are arranged by the parents, and the wedding ceremonies are similar to the Kunbi ceremonies (turmeric paste applying function, holding the cloth between bride and groom, etc).  They worship the Goddess Mahamai (Lakshmi); they celebrate Ashad Purnima (June-July). They like going to Tirupati to pray to Balaji. They have their own law and order system, they revere their ancestors, they are fond of listening to the radio, and they are fond of non-vegetarian food :) especially because many of them also have fishing and trapping skills.

The more I read about the Nandiwale and their social structure and cultural traits, the more I realised how complicated and beautifully diverse Indian society is. There are so many communities about whom I don't know anything; but each has a unique culture, with rituals, festivals, beliefs, practices. Take a peep at the book I mentioned above, and you will see what I mean. Wah re mera India. As usual, I am humbled and amazed by my country's diversity.


Haddock said...

Got to learn a few things from this article.

Deepa Krishnan said...

What I realsed from all this is that a community which offered a particular type of entertainment, or service (soothsaying / foretelling) has now been reduced to wandering around being treated like beggars. Because the entertainment they offered no longer holds charm in the modern world. Cannot compete with TV!!

India City said...

Very well written. Bholanath, the cow reminds me a children's song- "Saang saang bholanath, paaus padel kaay", my nephews' favorite song.

Aishwarya said...

interesting artilce

Rahul Tirmale said...

Just came across this article. I was just in awe of the amount of research and reading that you might have undergone before putting it so articulately.Great info