Understanding Indigenous sovereignty - examining the situation

Ruth Forsythe from the Independant examines the Tent Embassy's 40 year anniversary celebration "Corroboree for Sovereignty" and the political and media understanding of the surrrounding issues - as well as asking Bunjulung Wahla-Bal Custodian, the Lore/Lawperson of the 13 tribes and 13 sacred rivers that comprise the Bunjulung Nation, what sovereignty means to Indigenous peoples.

What does the Tent Embassy message "Corroboree for Sovereignty" mean?

This Australia Day, 26 January 2012, marked the 224th anniversary of the First Fleet's landing. On the same day, the world watched Canberra as the original people, the Sovereign Nation, gathered at the longest camped protest on the planet - the 40 year celebration of the Aboriginal Tent Embassy. According to one non-indigenous participant, John Passant:


smoking ceremony outside Old Parliment House 26.01.12

However, on the day, the message - of unity, one mob, of healing the Nation - was hijacked; obscured in the media fervour of the repetition of a pictorial juxtaposition of body guards with two frightened Australian leaders - one missing a shoe.

Looking through the media preceding the event, I found it hard to get satisfactory answers to explain what Aboriginal people wanted and what The Aboriginal Tent Embassy "40 years of Protest" was all about?


"Get rid of that word "sovereignty" from your piece", describes the majority of the feedback I received when I showed the article to a couple of acquaintances from the North-Eastern NSW area of Bellingen.

"Total authority, absolute, unlimited power held permanently in a single person or source."


Tent Embassy Invitation
Tent Embassy Invitation

I asked Bunjulung Wahla-Bal Custodian, the Lore/Lawperson of the 13 tribes and 13 sacred rivers that comprise the Bunjulung Nation, what was meant by the Tent Embassy's call in January 2012 for a "Corroboree for Sovereignty".
The reply was:

"Aboriginal Sovereignty is not about power over others. We don't want to be like the system, to govern over men (Government) and end up sitting around table like white-fellas. What the elders want is for there to be true protocol in the Law. There has been a breaking of the three laws of refraining from lying, stealing and killing, given to us by the three brothers. The shame is every community has broken these Laws. The key to sovereignty is maintaining our culture. Traditional life is about the custodian's role of caretakers of the rocky outcrops, desert plains and sacred mystical waterways that belong to the people of the Seven Wonders of the World".

However, "the custodian's role of caretakers" didn't get a mention a week earlier in a leading national paper, when a self-described whitefella poet (Patrick McCauley, Weekend Australian, 14-15/1/12) gave us "facts" such as:

"Whitefellas always acknowledged Indigenous people even as we fenced the land",



It sounds more like the dictionary definition of genocidal to me:

"destruction with intent to destroy a racial, religious, ethnic or national group as such".


" ... the Indigenous people of Australia can be very proud of the respect in which they are held by every Australian."


;all those years ago. I think a lot has changed for the better since then ... and it probably is time to move on from that.


"I agree with Tony Abbott and think his remarks entirely sensible. The tent embassy in Canberra says nothing to anyone and should have been quietly packed up years ago. Suddenly we are presented with a demand for "Aboriginal sovereignty" - which can only mean separatism - which nobody has defined and which, on principle, 99 percent of Australians would oppose and a majority of Aborigines oppose."

Have Mr Abbott and Mr Carr forgotten that they are advocating for the disbandment of a site of such significance it was added to the Australian Register of the National Estate in 1995 - the only Aboriginal site in Australia that is recognised nationally as a site representing political struggle for all Aboriginal and Torres Strait Islander people!
In the wider mainstream perception, we are asked to trust the battle is over and be comfortable it is no longer necessary to continue a dialogue - after all, we've said 'Sorry' - and sovereignty is interpreted as a call for separatism.
The promotional invitation from the Tent Embassy highlighted the gathering as a "Healing of Australia" and invited Religious leaders to join with Indigenous leaders on 26 January at the 40 year Tent Embassy celebrations. It didn't read like a call to arms. However, there appears to be much fear and negative publicity about Human Rights and Aboriginal people, particularly around the word sovereignty. Sovereignty was already the case in Aboriginal Australia pre-European landing. Sovereign men and women lived in small family groups, free to be creative through art, music and dance. Captain Cook was confused; where was the Emperor, the sovereign King or Queen to negotiate with? Obviously, without a monarch, he found the people "uncivilised" and of a "primitive nature". He had no experience of self-sovereign peoples whose members had obligations and responsibilities toward the welfare of all.
In large groups, which may have comprised several hundred people, a number of Elders met to make decisions on behalf of the group. This has become known as an Elder’s Council, but it wasn’t a council in the sense of being a form of Government. Instead, such councils met for the purpose of significant events and decisions, such as initiation, marriage and burial ceremonies.
Clearly, there appears to a fundamental divide in the way that Western and Indigenous peoples view the word "sovereignty" - and this appears to be a major source of misunderstandings.


~ Lassa Oppenheim, an authority on international law
However, in Australia, we have never suffered the division that arises from a violent civil uprising, and this is primarily due to the values of patience, humility, wisdom and forbearance that were held by our Original custodians - even though they were for a time offered assistance to cultivate violent revolution from Gaddafi.

Tent Embassy Coroboree for Sovereignty 2005

Remember, "Aboriginal Sovereignty is not about power over other".
Further discussions with Bunjulung Wahla-Bal Custodian, on the Tent Embassy's call for "Corroboree for sovereignty" reveal that:

"Sovereignty is the key to reconciliation. We collaborated a long time back in the 1860's and 1600s*. It's about human rights. Again, we fought for life from 1970's to now, for a better future. But things didn't turn out, things stopped, different to how we thought it would. There is still lying, stealing, murdering in non-Indigenous society and, in turn, our communities are full of thieves, liars and murderers. It is legal genocide."

As stated before "Aboriginal Sovereignty is not about power over others".

"We want to hold our heads high and walk forward for the today of tomorrow, it's for the elders and the children, and great grandchildren and great great grandchildren, 2035-2075. That's the vision for all mankind. As one mob, as it is ancient wisdom that is brought forward through our elders to make their Dream come true; as unification as one mob, we bleed the same, we still weep of bad memories, we still feel presence of bastardisation through the eyes of our elders that they witnessed. Unity upon us all".

In ending our discussion on the Tent Embassy's "Corroboree for Sovereignty", "Bunjulung Wahla-Bal" Custodian said that


Let's simplify it and face it together - let's not let the foreign and domestic corporate interests that run Australia as a fuel pump and watering hole continue to separate us. Let us honour a treaty with our First Nation people; end "development" (better known as destruction) of sacred sites (such as at Bulahdelah, NSW); recognise tribal sovereignty or autonomy; end toxic dumping, such as the Ranger uranium mine inside the World Heritage-listed Kakadu National Park, which is leaking 100,000 litres of contaminated water into the ground beneath the park every day; and other ecocidal practices, such as the recent Santo admission that a coal steam gas spillage had killed trees and animals around the in NSW's Pilliga State Forest. Unsurprisingly, these events are all occurring on Aboriginal lands and sacred sites.

Part of embassy march not shown on Australian media
(image: Mystery Dingo Tours).

A non-Indigenous participant at the Tent Embassy celebrations, Dudley Leggett, a founder of the Sustainability Research Institute and Byron Council of Peace says aspiration should be for a "nation of sovereigns":


Self-sovereignty is, basically, self-determination. Let's do Australia the highest service, by each of us learning from our Indigenous caretakers that we all need a life that promotes self-sovereignty, so we can co-operate in harmony with the forces of nature.
As Andrew Cohen so eloquently stated:

"Coming to the end of aggression, destructive and selfish behaviour is evolution in action".



I came from the dreamtime from the dusty red soil plains
I am the ancient heart, the keeper of the flame
I stood upon the rocky shore
I watched the tall ships come
For forty thousand years I’d been the first Australian
We are one, but we are many
And from all the lands on earth we come
We share a dream and sing with one voice:
I am, you are, we are Australian.
