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RQ3: Are there differences in communication styles of white Americansand the other cultures?

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Communication and Cultural Differences Essay …

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In sum, despite several recurrent and well-defined commonalities across different NDEs, very few and only broadly defined commonalities have been found cross-culturally. This is problematic for a survivalist interpretation of NDEs because a substantial cross-cultural core would be expected if different NDErs were literally , by the same means (leaving their bodies) and through the same route (passage through a tunnel or darkness toward a light), to transcendental destinations. Instead, we find a variety of culture-specific NDE templates with only well-defined commonalities. This severely undercuts the survivalist argument that NDE commonalities result from different NDErs undergoing the same journey; and in virtue of their common humanity, NDErs would not be expected to take different journeys to different places after death merely because of where and when they lived while on Earth.

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It is therefore important that teachers know as much as possible about the cultural, linguistic, and educational backgrounds of their readers since many of these factors that influence reading in an L2 context.This paper will examine how reading in the L1 is different from and similar to reading in the L2.


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, "face work" and genderlect . These theories informedthe analysis of the listserv discussion as well as the examination of othercultural and gender differences in theonline communication process. For cultural comparisons, one groupconsisting of white Americans wascategorized as individualistic, while the other group consisting of AfricanAmerican, Latin American, Asian andAfrican individuals was categorized collectivistic. (For more details onthis categorization scheme, see )

Activity 3 Cultural differences Communication differences Japan Japanese don’t have the customs, which are Hugging, Kissing and Shaking hands
(5) Journalists Hiroshi Tanami and Takashi Tachibana originally presented an investigation of 46 Japanese NDEs on NHK television (Morse 70; Tachibana Vol. 2 90). Tachibana subsequently expanded the investigation to that of 243 NDEs (some individuals reported multiple NDEs) discussed in the Japanese-language book (), which includes a section on the cultural differences between Japanese and other NDEs (Tachibana vol. 2 80-91). The study confirmed that Japanese NDErs often report "seeing long, dark rivers and beautiful flowers, two common symbols that frequently appear as images in Japanese art" (Mauro 57).

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Some striking differences in communication patterns were observed onthis listserv Ñ by gender and byculture and perhaps there was also an interaction between culture andgender. The magnitude of thesedifferences is particularly noteworthy, since they occurred despite theinstructor's efforts to create an open,free-flowing communication environment. As outlined previously in thispaper, these differences incommunication patterns can be interpreted based on the systematiclinguistic differences attributable to gender and culture. In other words, these patterns ofcommunication on the listserv could be saidto simply be replicating patterns of interaction that are seen intraditional face-to-face situations. Thesepatterns don't simply mirror traditional communication environments, wheremales dominate females and whiteAmerican culture dominates others. There are protections afforded in thosetraditional face-to-face channelsof communication. In fact, some Net-watchers have observed that stripped ofthe social courtesies and contextual factors of traditional communicationchannels, this emergingcommunication environment is likely to be a less hospitable one thanface-to-face .Consequently, more than replicating traditional imbalances in communicationpractice, this new environmentalso may not comfortable for non-white, non-Americans, or females owing toits lack of contextual factors. Inother words, the Internet may by nature be most conducive to thelow-context culture of Western male society.

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There are certainly a number of other factors which would contribute to the difference in L1 and L2 reading, but it hoped that this discussion shed some light on how cultural factors, namely differences in types of schema can contribute to this difference.

Hallucinatory Near-Death Experiences

Here an NDEr is seated near Yamaraj, the Hindu god of death, whose appearance also corresponds to the god's portrayal in Hindu tradition. While Western NDErs tend to encounter dead friends and relatives more often than religious figures, Hindu religious figures are prominent in NDEs from India. Additionally, we see that NDErs from different cultures also give different reasons for why they are sent back. Western NDErs are often 'sent back' in order to take care of immediate family or for some assumed purpose unknown to them; NDErs from India report meeting clerks in an impersonal afterlife bureaucracy who process the dead and send them back because they have been sent the wrong person due to paperwork mistakes (Pasricha and Stevenson 168-169).