Kalama Sutta

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Translations of
Kalama Sutta
Pali: Kālāmasuttaṃ, Kesamuttisuttaṃ
Sanskrit: Kālāma Sūtra
Burmese: Kalama thoke
Thai: กาลามสูตร
Glossary of Buddhism

The Kālāma Sutta is a discourse of the Buddha contained in the Aṅguttara Nikaya of the Tipiṭaka.[1] It is often cited by those of the Theravada and Mahayana traditions alike as the Buddha's "charter of free inquiry."[2]

The Kālāma Sutta is also used for advocating prudence by the use of sound logical reasoning arguments and the dialectic principles for inquiries in the practice that relates to the discipline of seeking truth, wisdom and knowledge whether it is religious or not. In short, the Kālāma Sutta is opposed to blind faith, dogmatism and belief spawned from specious reasoning.[3]



The Kesariya Stupa is believed to be at the place where the Buddha delivered the discourse

Discerning Religious Teachings[edit]

The Buddha proceeds to list the criteria by which any sensible person can decide which teachings to accept as true. Do not blindly believe religious teachings, he tells the Kalamas, just because they are claimed to be true, or even through the application of various methods or techniques. Direct knowledge grounded in one's own experience can be called upon. He advises that the words of the wise should be heeded and taken into account. He proposes not a passive acceptance but, rather, constant questioning[citation needed] and personal testing to identify those truths which verifiably reduce one's own stress or misery (Pali: dukkha).


  • Do not go upon what has been acquired by repeated hearing (anussava),
  • nor upon tradition (paramparā),
  • nor upon rumor (itikirā),
  • nor upon what is in a scripture (piṭaka-sampadāna)
  • nor upon surmise (takka-hetu),
  • nor upon an axiom (naya-hetu),
  • nor upon specious reasoning (ākāra-parivitakka),
  • nor upon another's seeming ability (bhabba-rūpatāya),
  • nor upon the consideration, The monk is our teacher (samaṇo no garū)

Thus, the Buddha named ten specific sources which knowledge should not be immediately viewed as truthful without further investigation to avoid fallacies:

  1. Oral history
  2. Traditional
  3. News sources
  4. Scriptures or other official texts
  5. Suppositional reasoning
  6. Philosophical dogmatism
  7. Common sense
  8. One's own opinions
  9. Experts
  10. Authorities or one's own teacher

Instead, the Buddha says, only when one personally knows that a certain teaching is skillful, blameless, praiseworthy, and conducive to happiness, and that it is praised by the wise, should one then accept it as true and practice it. Thus, as stated by Soma Thera, the Kalama Sutta is just that; the Buddha's charter of free inquiry:

However, as stated by Bhikkhu Bodhi, this teaching is not intended as an endorsement for either radical skepticism or as for the creation of unreasonable personal truth:

Rather than supporting skepticism or subjective truths, in the sutta the Buddha continues to argue that the three unwholesome roots greed, hatred and delusion lead to the opposite negative results, i.e. they are unskillful, blameworthy, etc. Consequently, behaviour based on these three roots should be abandoned. Moral judgements of actions can therefore be deduced by analysing whether these actions are based on the unwholesome roots or not.

The Buddha's Assurances[edit]

The first and main part of the Kalama Sutta is often quoted, but an equally important section of the Kalama Sutta follows on from this. This section (17) features the Buddha's four assurances, or solaces. The Buddha asserts that a happy and moral life would be correct even if there is no karma and reincarnation.

The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom four solaces are found here and now.

'Suppose there is a hereafter and there is a fruit, result, of deeds done well or ill. Then it is possible that at the dissolution of the body after death, I shall arise in the heavenly world, which is possessed of the state of bliss.' This is the first solace found by him.

'Suppose there is no hereafter and there is no fruit, no result, of deeds done well or ill. Yet in this world, here and now, free from hatred, free from malice, safe and sound, and happy, I keep myself.' This is the second solace found by him.

'Suppose evil (results) befall an evil-doer. I, however, think of doing evil to no one. Then, how can ill (results) affect me who do no evil deed?' This is the third solace found by him.

'Suppose evil (results) do not befall an evil-doer. Then I see myself purified in any case.' This is the fourth solace found by him.


On these four solaces, Soma Thera wrote:


  1. ^ AN 3.65; PTS: A.i.188; Thai III.66
  2. ^ a b c d "Kalama Sutta, The Buddha's Charter of Free Inquiry" by Soma Thera
  3. ^ "Kalama Sutta: To the Kalamas" translated from the Pali by Thanissaro Bhikkhu
  4. ^ The Kalama Sutta (Anguttara Nikaya 3:66), translated by Soma Thera, retrieved 2014-08-03
  5. ^ A Look at the Kalama Sutta by Bhikku Bodhi (1988), retrieved 2009-06-18.

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