Lesson From Egypt: Changing Sides Doesn’t Always Make For Transformation

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Above: Egyptian military flies flags from helicopters flying above Tahrir Square.

Lessons from resistance campaigns around the world on how resistance movements and the military relate. Civil resistance campaigns should avoid the belief that the people and the military are always “one hand,” as has been chanted so often in Egypt. Instead, they should see that security forces have their own interests, and they can easily manipulate the movement to suit their own purposes in ways that undermine the movement’s own agenda.


Or perhaps that isn’t what happened at all.

Egyptian protesters climb army tanks to celebrate the fall of President Hosni Mubarak on February 11, 2011. (Flickr/Ramy Raoof)




During Egypt’s recent turmoil, meanwhile, one could argue that there was too much collusion between nonviolent people power and security forces. After several days of demonstrations and protests by the well-organized, millions-strong Tamarod campaign, the Egyptian military declared that it had no choice but to remove Mohammed Morsi from power. Yet there are indications that Tamarod organizers and military elites had coordinated their plan for months. As early as February of 2013, some senior Egyptian army officers were in private talks with liberal opposition groups, asking them whether they would approve of the military ousting Morsi. Such accounts indicate that this was less of a process of protest-induced defections than of a popularly backed coup, with uncertain implications for human rights, democratic transition, economic well-being and civil stability.

These cautionary tales suggest an important strategic question: What is the best kind of defection? Those seeking to induce defections should be aware of the different ways that they can take place. Let’s call them “full defection,” “partial defection,” “shirking” and “outright disobedience.”

Full defection is when an entire institution — the army in Egypt, for example — openly withdraws its cooperation and seeks to replace the ruler. In the case of security-force defections, this essentially amounts to a coup.

Partial defection, on the other hand, is where only a part of the institution withdraws its support. Perhaps reformist elements within the armed forces cannot successfully stage a coup but calculate that enough reformists exist to launch a serious challenge to the regime. This might mean civil war, as in Libya and Syria, where factions within the military rebelled while the Qaddafi and Assad regimes managed to maintain a sizable number of loyalist troops. In these cases, defectors aligned with civilian opposition movements but took their guns with them.

Shirking is a form of defection in which regime functionaries disobey discreetly and with plausible deniability. In general, this form of defection looks like foot-dragging, calling in sick or intentionally doing a bad job. It is easy for such defectors to deny that their shirking is intentional or political, meaning that such activities carry lower risk for such participants than full or partial defection or outright disobedience. As Serbian organizer and trainer Ivan Marovic is fond of saying, “Insubordination is easy to punish, but incompetence is not.” When there is evidence of shirking, it may also suggest that the loyalties of the security forces may be vulnerable to costlier forms of defection, too.

Outright disobedience is when erstwhile loyalists defy the power-holder by refusing to carry out orders — but without fully aligning with the movement. This might be the case when a dictator orders the violent repression of unarmed demonstrators, and the security forces refuse to do so. This allegedly happened in Tunisia, where senior military commanders refused to obey Ben Ali’s orders to commit indiscriminate violence against unarmed protesters. The key difference in Tunisia is that segments of the military did not then join the demonstrators in the streets, nor did they put a gun to Ben Ali’s head. Instead, they simply said “No” and allowed the political consequences to unfold.

A similar process occurred during the People Power revolution in the Philippines in 1986. After several senior military commanders defected, Ferdinand Marcos sent tanks and armored personnel carriers to their encampment to confront them. As loyalist troops approached the camp, civilians formed human barricades in front of the tanks. Demonstrators offered candy, food, cigarettes and flowers to the troops, asking them not to proceed. After a time, the tanks began to advance. Loyalist commanders ordered that the troops clear the crowd with live fire and attack the camp with mortar and cannon rounds regardless of the civilians in the way.

Then, Catholic nuns knelt in front of the tanks and began to pray, stopping them in their tracks. The officer in charge stalled by claiming to his superiors that his troops were trying to get into position. With nearby marines taking aim at unarmed protesters, breaking into tears and retreating, the tanks ultimately withdrew without firing a shot. Jets deployed to attack the area refused to fire, with one pilot citing the inevitability of widespread civilian casualties and another noting his discouragement that the crowds below had organized in the shape of a cross. Within days the Marcos regime was finished and a new civilian government was in power.

In Serbia, during the successful struggle to oust Slobodan Milošević, outright disobedience occurred at lower ranks, with police simply refusing to act when orders came over the radio to shoot at protesters marching on Belgrade. According to one policeman, his decision to ignore the order came easily, as he knew that his kids were in the crowd. Regardless of whether outright disobedience occurs at the top or lower levels of command, however, the political consequences can be identical: The power-holders often depart from office once they realize that the cooperation and acquiescence of security forces has been lost. For those seeking greater civilian control over the outcome of civil resistance, outright disobedience is almost always the most promising form of defection, since it means that security forces are fully prepared to submit to popular will.

Whatever form a defection takes, however, the greatest challenge is to ensure that the movement is the motive force driving the defections. The movement should be compelling those in power to do something they might not have wanted to do otherwise, rather than just allowing them to do what they meant to do all along. The Egyptian army apparently wanted to get rid of Morsi, and it seems to have used the movement to do it. On the other hand, the Serbian policeman had no intention of disobeying orders, but the movement forced him to do so, just as overwhelming civilian pressure made Filipino troops re-evaluate their position. Establishing and maintaining movement control over defectors greatly reduces the chances that they will turn around and initiate a civil war or consolidate power into a military junta.

Of course, civil resistance campaigns cannot always control the form that defections will take. In many instances, those belonging to certain pillars of power will never be available or willing to defect in any overt form. Take the anti-apartheid movement in South Africa, where security forces continued mass repression against black townships up until the end, even as boycotts of white business, international sanctions and divestment campaigns forced the South African government to the negotiating table. Such cases suggest that civil resistance campaigns should focus on producing shifts within several different pillars of support, such as among economic and business elites, state media, state education systems, religious authorities and civilian bureaucrats. These elite groupings can be much less risky as targets of persuasion, and the outcomes of their loyalty shifts are easier to manage and less devastating to society in the long run.

In the meantime, civil resistance campaigns should avoid the belief that the people and the military are always “one hand,” as has been chanted so often in Egypt. Instead, they should see that security forces have their own interests, and they can easily manipulate the movement to suit their own purposes in ways that undermine the movement’s own agenda. Movements with massive and diverse participation, nonviolent discipline, and the ability to withstand repression have been historically capable of forcing those in power to change. But only when a campaign pressures elites to suspend or reevaluate their own interests will they step out of the way of genuine transformation.
