The Struggle to Be an All American Girl 

By Elizabeth Wong 

In this essay, which first appeared in the Los Angeles Times, Elizabeth Wong tells of her painful experience growing up in the bicultural atmosphere of Los Angeles' Chinatown.  She describes the difficulty of being Chinese on the outside but American on the inside.
     Forcibly, she walked us the seven long, hilly blocks from our home to school, deposing our defiant tearful faces before the stern principal.  My only memory of him is that he swayed on his heels like a palm tree, and he always clasped his impatient twitching hands behind his back.  I recognized him as a repressed maniacal child killer, and knew that if we ever saw his hands we would be in big trouble.
     We all sat in little chairs in an empty auditorium.  The room smelled like Chinese medicine, an important faraway mustiness.  Like ancient mothballs or dirty closets.  I hated that smell.  I favored crisp new scents.  Like the soft French perfume that my American teacher wore in public school.
     There was a stage far to the right, flanked by an American flag and the flag of the Nationalist Republic of China, which was also red, white and blue but not as pretty.
     Although the emphasis at the school was mainly language - speaking, reading, and writing - the lessons always began with an exercise in politeness.  With the entrance of the teacher, the best student would tap a bell and everyone would get up, kowtow, and chant, "Sing san ho," the phonetic for "How are you, teacher?"
     Being ten years old, I had better things to learn than ideographs copied painstakingly in lines that ran right to left from the tip of a moc but, a real ink pen that had to be held in an awkward way if blotches were to be avoided.  After all, I could do the multiplication tables, name the satellites of Mars, and write reports on "Little Women" and "Black Beauty."  Nancy Drew, my favorite book heroine, never spoke Chinese.
    The language was a source of embarrassment.   More times than not, I had tried to disassociate myself from the nagging loud voice that followed me wherever I wandered in the nearby American supermarket outside Chinatown.  The voice belonged to my grandmother, a fragile woman in her seventies who could outshout the best of the street vendors.  Her humor was raunchy, her Chinese rhythmless, pattern less.  It was quick, it was loud, and it was unbeautiful.  It was not like the quiet, lilting romance of French or the gentle refinement of the American South.  Chinese sounded pedestrian.  Public.
     In Chinatown, the comings and goings of hundreds of Chinese on their daily tasks sounded chaotic and frenzied.  I did not want to be thought of as mad, as talking gibberish.  When I spoke English, people nodded at me, smiled sweetly, and said encouraging words.  Even the people in my culture would cluck and say that I would do well in life.  "My, doesn't she move her lips fast," they would say, meaning that I would be able to keep up with the world outside Chinatown.
     My brother was even more fanatical than I about speaking English.  He was especially hard on my mother, criticizing her, often cruelly, for her pidgin speech-smatterings of Chinese scattered like chop suey in her conversation. "It's not ' what it is,' Mom," he would say in exasperation.  "It is "What is it, what is it, what is it!"  Sometimes Mom might leave out an occasional "the" or "a" or perhaps a verb of being.  He would stop her in mid-sentence:  "Say it again, Mom.  Say it right." When he tripped over his own tongue, he'd blame it on her.  "See, Mom, it is all your fault.  You set a bad example."
     What infuriated my mother was when my brother cornered her on her consonants, especially "r."  My father had played a cruel joke on Mom by assigning her an American name that her tongue would not allow her to say.  No matter how hard she tried, "Ruth" always ended up "Luth" or "Roof."
     After two years of writing with a moc but and reciting words with multiples of meanings, I finally was granted a cultural divorce.  I was permitted to stop Chinese school.  I though of myself as multicultural.  I preferred tacos to egg rolls; I enjoyed Cinco de Mayo more than Chinese New Year.  At last I was one of you; I was not one of them.  Sadly, I still am.