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For other uses, see Taboo (disambiguation).

A taboo is a vehement prohibition of an action based on the belief that such behavior is either too sacred or too accursed for ordinary individuals to undertake, under threat of supernatural punishment.[1][2] Such prohibitions are present in virtually all societies.[1] The word has been somewhat expanded in the social sciences to strong prohibitions relating to any area of human activity or custom that is sacred or forbidden based on moral judgment and religious beliefs.[citation needed] "Breaking a taboo" is usually considered objectionable by society in general, not merely a subset of a culture.


The term "taboo" comes from the Tongan tapu or Fijian tabu ("prohibited", "disallowed", "forbidden"),[3] related among others to the Maori tapu, Hawaiian kapu, Malagasy fady. Its English use dates to 1777 when the British explorer James Cook visited Tonga. Describing the cultural practices of the Tongans, he wrote:

When any thing is forbidden to be eaten, or made use of, they say, that it is taboo.[5]

The term was translated to him as "consecrated, inviolable, forbidden, unclean or cursed".[6] Tabu itself has been derived from alleged Tongan morphemes ta ("mark") and bu ("especially"), but this may be a folk etymology (note that Tongan does not actually have a phoneme /b/), and tapu is usually treated as a unitary, non-compound word inherited from Proto-Polynesian *tapu, in turn inherited from Proto-Oceanic *tabu, with the reconstructed meaning "sacred, forbidden".[7][8][9] In its current use on Tonga, the word tapu means "sacred" or "holy", often in the sense of being restricted or protected by custom or law. On the main island, the word is often appended to the end of "Tonga" as Tongatapu, here meaning "Sacred South" rather than "Forbidden South".



Sigmund Freud posited that incest and patricide were the only two universal taboos and formed the basis of civilization.[10] However, although cannibalism, in-group murder, and incest are taboo in the majority of societies, modern research has found exceptions for each and no taboo is known to be universal.[11][12][13][14][15][16][17][18]

Common taboos involve restrictions or ritual regulation of killing and hunting; sex and sexual relationships (primarily incest, necrophilia, miscegenation, adultery, fornication, pedophilia, homosexuality, intermarriage, bestiality, and masturbation); reproduction (abortion, infanticide); the dead and their graves; as well as food and dining (primarily cannibalism and dietary laws such as vegetarianism, kashrut, and halal). In Madagascar, a strong code of taboos, known as fady, constantly change and are formed from new experiences. Each region, village or tribe may have its own fady.

Taboos often extend to cover discussion of taboo topics, resulting in euphemisms and replacement of taboo words.[citation needed]

The word "taboo" gained popularity at times, with some scholars looking for ways to apply it where other English words had previously been applied. For example, J. M. Powis Smith, in his "The American Bible" (editor's preface 1927), used "taboo" occasionally in relation to Israel's Tabernacle and ceremonial laws, including Exodus 30:36, 29:37; Numbers 16:37,38; Deuteronomy 22:9, Isaiah 65:5, Ezekiel 44:19 and 46:20.


Communist and materialist theorists have argued that taboos can be used to reveal the histories of societies when other records are lacking.[19] Marvin Harris particularly endeavored to explain taboos as a consequence of ecologic and economic conditions.[20]


Some argue that contemporary multicultural societies have taboos against tribalisms (for example, ethnocentrism and nationalism) and prejudices (racism, sexism, religious extremism).[21]

Changing social customs and standards also create new taboos, such as bans on slavery; extension of the pedophilia taboo to ephebophilia;[22] prohibitions on alcohol, tobacco, or psychopharmaceutical consumption (particularly among pregnant women); and the employment of politically correct euphemisms – at times quite unsuccessfully – to mitigate various alleged forms of discrimination.

Incest itself has been pulled both ways, with some seeking to normalize consensual adult relationships regardless of the degree of kinship[23] (notably in Europe[24][25]) and others expanding the degrees of prohibited contact (notably in the United States[26]).

See also[edit]


  1. ^ a b Encyclopædia Britannica Online. "Taboo." Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012
  2. ^ Merriam-Webster's Online Dictionary, 11th Edition. "Taboo."
  3. ^ Dixon, Robert M. W. (1988). A Grammar of Boumaa Fijian. p. 368. ISBN 978-0-226-15429-9. 
  4. ^ Cook & King 1821, p. 348
  5. ^ Cook & King 1821, p. 462
  6. ^ (Cook & King 1821)
  7. ^ Online Etymology Dictionary. "Taboo."
  10. ^ Freud, Sigmund. Totem and Taboo.
  11. ^ Jones, Ashley. "Incest in Ancient Egypt" (PDF). 
  19. ^ Marta Dyczok; Oxana Gaman-Golutvina (2009). Media, Democracy and Freedom: The Post-Communist Experience. Peter Lang. p. 209. ISBN 978-3-0343-0311-8. (subscription required)
  20. ^ Marvin Harris, India's Sacred Cow (PDF) 
  21. ^ Putnam, Robert D. "E Pluribus Unum: Diversity and Community in the Twenty-first Century -- The 2006 Johan Skytte Prize". Scandinavian Political Studies. 30 (2), June 2007.
  25. ^ DONALDSON JAMES, SUSAN. "Professor Accused of Incest With Daughter". ABC Nightline. Retrieved 29 November 2011. 
  26. ^ Joanna Grossman, Should the law be kinder to kissin' cousins?