Written by Giuseppe Nangeroni


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Written by Giuseppe Nangeroni
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Forces of opposition

The political elite may have agreed on most issues, but there was plenty of opposition in the country. Most men owned guns, and violent crime was common. There were 3,000 murders a year, many of them a result of vendettas or blood feuds. Brigands were still active in parts of the southern mainland in the 1870s, and banditry was still common in the mountainous zones of Sardinia. In the towns, rioting was frequent; more than 250 people were killed in riots against the grist tax in 1869, and similar riots against local taxes or for land and jobs continued well into the 20th century. The strikes of the 1880s—especially by organized agricultural labourers in Mantua province—much alarmed respectable opinion. Anarchists were active in the Romagna and parts of the south and occasionally attempted to carry out insurrections, as at Matese in 1877, or to kill the king, as Giovanni Passanante attempted to do in 1878.

However, the anarchist leader in the Romagna, Andrea Costa, soon converted to socialist ideas. In 1881 he founded the Revolutionary Socialist Party of Romagna (later the Italian Revolutionary Socialist Party), which preached eventual revolution but also agitated for such causes as universal suffrage and labour and welfare legislation; in 1882, under the new suffrage, Costa became Italy’s first socialist deputy. In Lombardy a moderate, labour-oriented Italian Workers’ Party, founded in 1885, helped to organize the Po valley peasantry into “leagues” and labour cooperatives. The northern labour movement—unions, mutual aid societies, and cooperatives—adopted either revolutionary or reformist socialist ideas. Reformist local councils began to be elected in central Italy, first in Imola and then in other small agricultural towns.

Republican opposition also survived, particularly in central Italy, long after Mazzini’s death in 1872. Republicans ran many of the mutual aid societies and cooperatives. They opposed strikes, nationalizations, and the class struggle but strongly favoured social protective legislation and civil rights. Some of them, including Matteo Renato Imbriani, also advocated an active irredentist foreign policy—that is, a policy that aimed to liberate Italians living in foreign territory; in particular they wanted to wrest Trento and Trieste from Austrian control. They considered the Triple Alliance and colonial expansionism inimical to Italian interests and expressions of Italy’s monarchical and conservative political institutions.

Perhaps the most serious opposition force in the country was the Roman Catholic Church. The Risorgimento had deprived the church of the Papal States, including Rome itself, and of much of its income. The church had lost its previous virtual monopoly of education and welfare, and compulsory state education was deliberately secular. Many religious orders had been disbanded; monasteries and convents had become public buildings, used by the state. In the south particularly, ecclesiastical organization had relied heavily on monks and friars and could barely continue to function. Bishops needed royal approval, which was often refused, to receive their revenues and take up their posts. The state’s Law of Guarantees of 1871 permitted the pope himself to retain only the Vatican and Lateran palaces as well as Castel Gandolfo. Pius IX denounced the new usurping state, forbade Catholics to vote in parliamentary elections or to become candidates, and appointed a new generation of “intransigent” bishops. New laymen’s organizations were founded; the Opera dei Congressi, with committees at parish level, became the focus of Catholic resistance to the new state. It organized cooperatives, welfare insurance, credit banks and mutual aid societies, as well as a host of local journals and campaigns against liberal secular proposals (such as a divorce law). Church and state remained mutually suspicious, particularly in the Veneto region, where the Catholic social movement effectively mobilized regionalist opposition to centralizing government and peasant hostility to landlords and free trade.

Land reform

The main issue of political debate in late 19th-century Italy was land ownership. Liberal governments insisted that the municipalities should sell off most of the common land to private owners—at least 740,000 ac (300,000 ha) were sold by 1880 in southern Italy alone, and more was occupied illegally. Another 1,250,000 ac (500,000 ha) of ecclesiastical estates were similarly sold, often at extremely low prices. Overall, at least 5,000,000 ac (2,000,000 ha) were transferred. In some regions, including Piedmont, Liguria, and Sardinia, the sales did create a “property-owning democracy”; that is, a large number of rural people became small landowners, albeit with scattered strips that made improvement unprofitable. The sales also introduced people to the market economy, because they had to repay their mortgages in cash and find money for high land taxes. Small-scale ownership did not become common in most other regions, despite the land sales. Peasants who did acquire land were often forced to sell it again to meet tax debts or interest payments. However, land transfers did often create a non-noble rural middle class that owned an adequate amount of land or extensive flocks and could dominate local politics; this was particularly true in the former Papal States of central Italy.

Privatization of the commons also had serious environmental and social consequences. Much common land was woodland, bought up and felled by speculators who sold timber to railway companies (for sleepers) or to mines (for roof support). Deforestation became widespread; Sardinia, for example, lost four-fifths of its trees in the 19th century. The results included soil erosion, landslides, stagnant water in valley bottoms, and increased malaria—the greatest scourge of rural Italy, which in turn prevented much fertile low-lying land from being cultivated. Furthermore, the state also abolished traditional rights such as grazing and wood gathering on the remaining unsold common land. Millions of households that had relied on access to this land to obtain fuel for heating and cooking or pasture for their pigs were suddenly forced either to suffer real poverty or to break the law.

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