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Section 9

9. If in such a partition of the unity, that which entered into each participant were an entire- always identical with the first- then, in the progressive severance, the firsts would become numerous, each particular becoming a first: and then what prevents these many firsts from reconstituting the collective unity? Certainly not the bodies they have entered, for those firsts cannot be present in the material masses as their Forms if they are to remain identical with the First from which they come. On the other hand, taking the part conceived as present in the multiple to be simply a power [emanating from the First], at once such a part ceases to be the unity; we have then to ask how these powers come to be cut off, to have abandoned their origin; they certainly have not moved away with no purpose in their movement.


If they are not, we have the absurdity that the First has been lessened, disempowered, stripped of power originally possessed. Besides, how could powers thus cut off subsist apart from the foundations of their being? Suppose these powers to be at once within the First and elsewhere; then the universe of sense contains either the entire powers or parts of them; if parts of powers, the other parts are There; if entires, then either the powers There are present here also undivided- and this brings us back to an identity omnipresent in integral identity- or they are each an entire which has taken division into a multiplicity of similars so that attached to every essence there is one power only- that particularly appropriated to it- the other powers remaining powers unattached: yet power apart from Being is as impossible as Being apart from power; for There power is Being or something greater than Being.

Or, again, suppose the powers coming Thence are other than their source- lesser, fainter, as a bright light dwindles to a dim- but each attached to its essence as a power must always be: such secondary powers would be perfectly uniform and at once we are forced to admit the omnipresence of the one same power or at the least the presence- as in one and the same body- of some undivided identity integral at every point.



Further, a vestigial cut off from its source disappears- for example, a reflected light- and in general an emanant loses its quality once it is severed from the original which it reproduces: just so the powers derived from that source must vanish if they do not remain attached to it.


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