Wednesday, August 01, 2007

On the Nature of Societies

I received a few comments by e-mail on my post on the USCCB. Without divulging what people said to me in private, needless to say I was a bit saddened by the fact that people think that, in this case, the conference is identical with its members. This is not the case, a society, by definition, is fundamentally different from the members which make it up. The society is, if you will, its own person with its own will, rights, and dignity. It is what Maitland calls an "N + 1 Unity". It is a person unto itself which consists of n number of individuals plus itself, with its own distinctive individuality.

To understand this, there is the need to distinguish the idea of what persons are. At the core, a person is someone who is, according to St Thomas, "distinct by reason of dignity". I will not go into the history of the word persona here and now, though I encourage researching it as it is quite fascinating.

Taking this definition of a person, we have 3 categories of persons; natural, fictional, and real.

Natural Persons

Natural Persons are those who, according to Prof. Hittinger (and the entire Christian tradition), possess a unity of rational substance. That is to say, it has a substantial nature which is expressed primarily through reason. This has within itself 3 categories; Man, Angels, and God, God being the most distinct in dignity of Natural Persons because of the infinite nature of His reason.

Fictional Persons

Fictional Persons fall under the nature of the law. Virtually anything can be a fictional person. Essentially, the best way to explain this is through example. Let us take, for example, that Joe leaves his dog Spot everything in his will. Joe has every right to do this and, 10 years after writing his will, passes away. Spot now is a legal entity bearing rights and interest by virtue of law. They thus receive a legal dignity necessary to make them distinct under the eyes of the law so as to legally receive that which has been given to them under the law. This is not something they receive because of their nature, but because of the structure of the law.

Real Persons

Real persons are defined by what they are not; they are not a substantial unity nor are the a fictional creation of the law. This is the realm in which societies fall under. This comes from the Thomistic Tradition in his idea of the unity of order. Thomas states that this unity of order is not absolutely one, but that its unitive actions are fundamentally different from the actions of its parts and visa versa.

Let us take an example. Say, for example, that you have a soccer team. The action of the team is to win the game. This is only something a team can accomplish as a team, as a society of persons. The goal of the society is to win the game. However, this is distinct from the role of the individual members. The role of the goalie is to stop the ball, the defenseman to ensure the ball is away from his side of the field and so on. These are activities that are distinct to the members and do not belong to the whole. It is not the role of the entire society of the team to be a goalie.

And the same goes the other way around. It is not the role of the goalie to win the game. By the very definition of team sports, this is contrary to their purpose. Of course, the goalies goal is to win the game and he will do his part to ensure that the societal person attains its goal.

Let us, then, apply this example to what I was saying yesterday. When I am talking about the USCCB, for example, I am talking about the real person that is that society, I am not talking about its members.

Again going back to the soccer example (and taking the hardcore nature of soccer fans into effect to a certain degree), I may hate Arsenal because they beat Manchester United, but this is not going to mean I am going to hate each individual player on the team. Rather, I am referring my hate towards the real personal entity that is the society of the team Arsenal. (Qualification, I am not actually advocating hate towards any persons, real or natural!).

So, if I am talking about the USCCB , I am not talking about its members, but about the society itself. I am addressing concerns I have with the actions taken by the real person known as the USCCB. These actions are distinctive to the society and not the individual bishops. Now, there are members of the society who will take a role in ensuring that the society itself takes certain actions. I am not going to agree if it is in regards to something such as to what I posted yesterday. However, my criticism does not have anything to do with the particular members, but the unitive whole that is distinct in being and nature from its members. That is what I mean.

I could honestly post a lot more on this, but I won't because this is a very complicated (and interesting!) topic, one in which I would only too happily talk on and on about.

I also encourage checking out material by Russell Hittinger on the subject. He was my main source for this as this was his main focus in his lectures at the Tertio Millennio Seminar.


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