

“In that city,

There was a widow

Who kept coming

To him.


‘Grant me justice

Against my opponent!’”





See you later! (Lk 13:35-13:35)


Your house is forsaken!

I tell you!

You will not see me

Until the time comes

When you say.

‘Blessed is the one

Who comes

In the name

Of the Lord!’”


ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.


Luke indicated that Jesus said to Jerusalem that nothing of their house was left for them as it will be forsaken (ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν), using the second person singular.  With a solemn pronouncement (λέγω δὲ ὑμῖν), Jesus said that they would not see him, Jesus (οὐ μὴ ἴδητέ με) until the time came when they said (ἕως ἥξει ὅτε εἴπητε) the Hallel Psalm 118:26, “Blessed is the one who comes (Εὐλογημένος ὁ ἐρχόμενος) in the name of the Lord (ἐν ὀνόματι Κυρίου)!”  Both Luke and Matthew, chapter 23:38-39, have this desolation of Jerusalem, almost word for word, so that this may be a Q source.  Matthew was more detailed.  He indicated that Jesus said that their house of worship would be left desolate at its destruction (ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν), because Yahweh God would abandon the Temple of Jerusalem.  In a solemn pronouncement (λέγω γὰρ ὑμῖν), they would not see him again (οὐ μή με ἴδητε ἀπ’ ἄρτι), until they would say the Hallel Psalm 118:26 about blessed is the One who comes in the name of the Lord (ἕως ἂν εἴπητε Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου).  This was a warning against the powerless Temple of Jerusalem, perhaps indicating that Temple had already been destroyed by the time of this writing.  Does the destruction of the church Notre Dame de Paris sound like the destruction of the Jerusalem Temple to you?

The vision of the ram (Dan 8:3-8:4)

“I looked up.

I saw a ram


Beside the river.

It had two horns.

Both horns

Were long.

But one was longer

Than the other.

The longer one

Came up second.

I saw the ram





All beasts were


To withstand him.

No one could be rescued

From its power.

It did as it pleased.

It became strong.”

Daniel then saw a ram standing by the river. Obviously, it had 2 long horns, but one horn was longer than the other. Perhaps, this was an indication of the longer Persian was the shorter Medes horn. This ram charged west, north, and south, but not eastward. All the other animals were powerless before it. No one could escape from it, because it did what it pleased, as it seemed to get stronger.

Wickedness (Wis 17:11-17:14)

“Wickedness is a cowardly thing.

It is condemned

By its own testimony.

Distressed by conscience,

It has always exaggerated the difficulties.

Fear is nothing but a giving up of the helps

That come from reason.

Fear gives up hope.

It is defeated

By this inward weakness.

It prefers ignorance of what causes the torment.

Throughout the night,

That was really powerless,

Which came upon them

From the recesses of powerless Hades.

They all slept the same sleep.”


The problem of the famine (Neh 5:1-5:5)

“Now there was a great outcry of the people and their wives against their Jewish kin. There were those who said. ‘With our sons and our daughters, we are many. We must get grain, so that we may eat and keep alive.’ There were also those who said. ‘We have to pledge our fields, our vineyards, and our houses in order to get grain during the famine.’ There were those who said. ‘We have to borrow money on our fields and vineyards to pay the king’s tax. Now our flesh is the same as that or our kindred. Our children are the same as their children. Yet we are forcing our sons and our daughters to be slaves. Some of our daughters have already been ravished. We are powerless. Our fields and vineyards now belong to others.’”

Apparently there were 3 Jewish groups that were complaining about the famine in Jerusalem. The 1st group just wanted grain to stay alive because they had families. The 2nd group had pledged their land and houses in order to get grain. The 3rd group was complaining about the king’s taxes since they had to borrow money to pay it. Their children were becoming slaves, especially their daughters being ravished. They were powerless since they had lost their land to others.