I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.

Nazalaki na libaku malamu ya kokota eteyelo oyo ezalaki na mateya ya AP mpe misala mosusu, yango epesa nga mabaku ya komona biloko nalingaka mpe koyekola misala ya ndenge na ndenge.

Moko ya makambo ya ntina nayekolaki na college ezalaki ndenge ya kokanisa ya ndenge ya mabe mpe kobongisa makambo.

Bakelasi na nga AP ya Anglais mpe ya matematike eteyaki nga ndenge ya kolandela maloba mpe badonnée, mpe kelasi na nga ya siansi eteyaki nga ndenge ya kosala midele mpe komeka yango.

Mayele oyo ezalaki ntina mingi na mateya ta iniversite mpe na mosala na nga lokola enzeniere ya ba logiciel.

Likambo mosusu ya ntina oyo nayekolaki na college ezalaki ndenge ya kosala malamu na bato mosusu.

Bosangani na nga na misala mosusu neti koyekola guvernema mpe ekipi ya débat eteya nga ndenge ya kobimisa makanisi na nga na polele mpe na ndenge ya kondimisa, mpe ndenge ya kosala na etuluku mpo na kokokisa mokano kaka moko.

Mayele oyo esalisa nga mingi na mosala na nga, epai wapi esengaka mbala mingi nasala na bato mosusu mpo na kobongisa makambo ya mpasi.

Na nsuka, makambo nayekola na college esalisa nga na kozala na bizaleli ya malamu ya mosala mpe komipesa na kosala mosala malamu.

Mateya ya mpasi ya iniversite oyo nazwaki eteyaki nga ntina ya kosala makasi mpe ya kolendendela, mpe misala mosusu oyo nazwa eteya ngai ntina ya kosala mosala elongo mpe ya komipesa.

Bizaleli oyo esalisa nga na kolonga na iniversite mpe na mosala na nga.

Nazali na botondi mpo na libaku nazwaki ya kokota college oyo epesaki nga fondation oyo ya makasi ya mateya.

Nakanisi mayele mpe boyebi nazwaki na college esalisa nga na kokoma mwana ya kelasi mpe moto ya mosala oyo alonga.


Pottery is a craft that involves making objects out of clay.

Pottery is often used for utilitarian purposes, such as storing food or water, but it can also be used for decorative purposes.

The process of making pottery begins with gathering clay.

Clay is a natural material that is found in the ground.

Once the clay has been gathered, it is mixed with water and kneaded until it is soft and pliable.

The potter then uses a variety of tools to shape the clay into the desired form.

Once the clay is shaped, it is dried and fired in a kiln.

Kosala bambeki ezali mosala esengaka kosala biloko na argile.

Basalelka mbala mingi kosala bambeki mpo na bantina ya motuya, neti kobomba bilei to mai, kasi bakoki kosalela yango mpe mpo na kokomisa ndako kitoko.

Mosala ya kosala bambeki ebandaka na kosangisa argile.

Argile ezali eloko nzambe asala oyo ezalaka na mabele.

Nsima ya kozwa argile, basangisaka yango na mai mpe babalusaka yango kino ekokoma pete mpe pliable.

Na nsima mosali-mbeki asalelaka bisaleli ebele mpo na kopesa argile forme oyo alingi.

Nsima ya kopesa argile forme, bakausaka mpe batumbaka yango na foure.


Rainstorms are a common occurrence in many parts of the world, and they can have a significant impact on our lives.

They can bring much-needed water to parched land, but they can also cause flooding, mudslides, and other damage.

Rainstorms are caused by the rising of warm air, which causes water vapor to condense and form clouds.

When the water droplets in the clouds become too heavy, they fall as rain.

The amount of rain that falls in a rainstorm is measured in inches.

A light rainstorm might produce only a few inches of rain, while a heavy rainstorm can produce over a foot of rain.

Rainstorms can have a variety of effects on our lives.

They can wash away dirt and debris, making roads and sidewalks impassable.

They can also cause power outages and flooding.

Flooding can be especially dangerous, as it can quickly sweep away people and property.

Despite the potential dangers, rainstorms can also be beneficial.

They can help to improve soil quality and water the plants.

Rainstorms can also be a source of entertainment, as people enjoy watching the rain and listening to the thunder.

Mbula ya makasi ebetaka mingi na bisika mingi na mokili, mpe ekoki kozala na bopusi ya makasi na bomoi ya bato.

Ekoki komema mai na bisika oyo ekauka, kasi ekoki mpe komema mpela, bapotopoto, mpe makama mosusu.

Mbula ya makasi eutaka na komataka ya mopepe ya moto, oyo esalaka ete mopepe ya mai ekakangama mpe esala mapata.

Soki matanga ya mai oyo ezali na mapata ekomi kilo mingi, ekweaka lokola mbula.

Bamekaka mingi ya mbula oyo ekweaka na mbula makasi na inches.

Mbula mwa makasi ekoki kokweisa kaka ba inches moko ya mbula, kasi mbula ya makasi mpenza ekoki kobimisa koleka foot moko ya mbula.

Mbula ya makasi ekoki kozala na bopusi ekeseni na bomoi na biso.

Ekoki komema mbindo mpe bosoto, mpe kosala ete likolo ya koleka na babalabala mpe banzela ezala te.

Ekoki kosala ete lotiliki ekatana mpe komema mpela.

Mpela ekoki kozala likama makasi, mpo ememaka noki bato na biloko.

Atako ezali na makama, mbula ya makasi ekoki kozala na matomba.

Ekoki kosalisa na kokomisa mabele kitoko mpe kosopela banzete mai.

Mbula ya makasi ekoki mpe lisano ya kitoko, mpo bato basepelaka kotala mbula mpe koyoka bankake.


Eyes are complex organs that allow us to see.

They are located in the front of the head and are protected by the eyelids.

Each eye is made up of three layers: the sclera, the choroid, and the retina.

The sclera is the white part of the eye, the choroid is the dark layer behind the sclera, and the retina is the light-sensitive layer at the back of the eye.

The retina contains millions of light-sensitive cells called rods and cones.

Rods are responsible for night vision, while cones are responsible for color vision.

When light hits the retina, it is converted into electrical signals that are sent to the brain via the optic nerve.

Miso ezali binama ya mindondo oyo esalisaka biso na komona.

Ezalaka liboso ya moto mpe ebatelami na masala ya miso.

Liso mokomoko esalemi na ba couche misato: sclera, choroide, mpe retine.

Sclera ezali eteni ya mpembe ya liso, choroide ezali couche ya moindo nsima ya sclera, mpe retine ezali couche eyebaka pole, ezalaka nsima ya liso.

Retine ezalaka na bamilio ya basilile oyo eyebaka pole, babengaka yango batonnet mpe cones.

Batonnet ekipaka pole ya butu, kasi cones ekipaka couleur ya pole.

Soki pole ekomi na retine, ebongolaka yango na bilembo ya lotiliki oyo etindamaka na boongo na nzela ya misisa ya miso.


When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

Libota na nga ebatelaka banyama ntango nyonso.

Ntango nazalaki mwana, tozalaki na mbwa, niawu, mpe mwa bambisi.

Ntango nazalaki kokola, tobakisaki mwa bambisi mosusu mpo na etuluku wana, neti lapin, couchon d'Inde, mpe hamster.

Nazalaki kolinga kobatela banyama na biso nyonso mpe koyekola bamposa na bango ekeseni.

Moko ya banyama nazalaki kolinga mingi oyo tozalaki kobatela ezalaki lapin babengi Cocoa.

Cocoa azalaki lappin ya brun mpe mpembe ya Hollande Lop.

Ezalaki nyama ya kitoko koleka oyo natikala kokutana na ye mpe azalaki kolinga babondela ye.

Ezalaki mpe mayele mpe ekoki koyekola makambo neti kofanda, kotikala, mpe koya.

Mokolo moko, nazalaki kosakana na Cocoa na nsima y ndako mpe namonaki ezalaki kotafuna eloko moko.

Napusanaki mpo na koyeba mpe namonaki ezali kotafuna nsinga euti na moko ya bilamba na biso.

Nakamataki nsinga wana epai na ye mpe nalakisaki yango na mama.

Mama alobaki ete balappin basengeli kolya nsinga to fibre mpo na ko digerer bilei na bango malamu.

Alobaki ete tosengeli kopesa Cocoa mwa matiti mpo na kolya, oyo ezali fibre ya malamu.

Nabesaki Cocoa mwa matiti mpe asepelaki na yango!


An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.

Koningana ya mabele ezali koninga ya mbalakaka mpe ya makasi ya croute ya Mabele oyo ekoki kobebisa biloko ebele.

Ntina eyebani mingi ya koningana ya mabele ezali ya baplaque teotique, oyo ezali biteni ya minene ya croute ya Mabele oyo ezali likolo ya libanga ya moto makasi na nse ya etando.

Soki baplaque oyo eleki misusu to etutani yango na yango, ekoki kosala ete croute ya Mabele epasuka mpe ebimisa bambonge.

Bambonge oyo etambolaka na Mabele mpe ekoki kosala ete mabele eningana.

Bazwaka mesure ya bokasi ya koningana ya mabele na emekeli ya Richter, oyo ezali banda 0 kino 9.

Soki bokasi ya mingi, koningana ya mabele ezalaka mpe makasi.

Koningana ya mabele ekoki kobebisa biloko na ndenge ebele, neti koningisa mabele, kusietisa bisika, tsunami, kokweisa bandako, moto mpe koboma bato.

Koningana ya mabele ekoki komema makama mosusu, neti kokweisa baneze ebele mpenza.

Biloko koningana ya mabele ebebisaka etalelaka makambo ebele, neti bokasi ya koningana ya mabele, ntaka banda na esika oyo ebandi, lolenge ya mabele, mpe bandako oyo batonga.


You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.

Oyebi ata moke te ndenge mokili ya solo esalaka, mpe okanisi ete basengeli kopesa yo biloko nyonso na sani ya palata.

Ozali ntango nyonso komilelalela mpo na eloko moko, mpe emonani ete osepelaka na eloko moko te.

Bozali kaka etuluku ya bazoba, mpe nalembi yango.

Mokili ezali na eloko ya kopesa bino te.

Bosengeli kosala makasi mpo na kozwa oyo bolingi.

Soki olingi eloko moko, osengeli kobima mpe koluka yango.

Kosuka kaka te na kofanda mpe kolela mpo na yango.

Ezali ntango ya kobanda komitambwisa lokola mikolo.

Nalengi kobunda na bizaleli na yo ya kimwana ya moke.

Soki obandi te kosala lokola mikolo, wana ekosenga nalongola yo na bomoi na nga.

Nazali na ntango mpo na makambo ezangi ntina.

Kola mpe banda kosala makambo neti mikolo, soki te nakolongwa awa.


I was recently cleaning out my attic when I came across a box of old recipes that had been passed down from my grandmother.

Some of them were quite old, dating back to the early 1900s.

I was curious to see what they were, so I started reading through them.

It was for an anti-aging facial mask made with honey, yogurt, and oatmeal.

I decided to give it a try, and I was amazed at the results!

My skin looked so much smoother and younger after using it.

It's a real treasure, and I'm sure it will remain in my family for many years to come.

Kala mingi te nazalaki kokombola likolo ya ndako mpe namonaki kesi oyo ezali na biloko ya kala oyo koko na nga ya mwasi apesaki nga.

Mosusu ezali ya mwa kala, ezali ya ebandeli ya mibu 1900.

Nazalaki kolinga koyeba soki ezali nini, yango wana nabandaki kotanga yango.

Lolenge moko ya kolamba bilei esepelisaka nga.

Ezalaki masque ya kobundisa kokoma mobange esalemi na mafuta ya nzoi, yayourt, mpe farine ya avoka.

Nazwaki ekateli ya komeka yango, mpe mbano na yango ekamwisaki nga!

Mposo na nga ezalaki komonana pete mingi mpe elenge nsima ya kosalela yango.

Nazali na esengo mpo namonaki eloko wana ya kala.

Ezali libula ya solo, mpe nandimi ete etikala na libota na biso na bambula mingi ezali koya.


The veteran sat alone in the hospital room, staring at the blank television.

He had been in the hospital for weeks, and he was starting to go stir-crazy.

He had been in a lot of wars, and he had seen a lot of death and destruction.

But nothing had ever prepared him for this.

The door to his room opened, and a young woman walked in.

She was carrying a bouquet of flowers. "Hello," she said. "My name is Sarah.

The veteran smiled. "It's nice to meet you, Sarah," he said.

"I'm here to make you laugh," she said. "Laughter is the best medicine, you know."

The veteran laughed. "I'm not sure I can laugh," he said.

"I know," Sarah said. "But I'm going to make you laugh."

She told jokes and stories, and she even did some magic tricks.

The veteran laughed until his sides hurt.

Soda ya kala afandaki ye moko ya chambre ya lopitalo, azali kotala televizio ya mpamba.

Asali bamposa mingi na lopitalo, mpe abandaka kozwa nkanda.

Akenda na bitumba ebele, mpe amona liwa ya bato ebele mpe biloko ebele oyo babebisa.

Kasi eloko moko te ebongisa ye mpo na likambo oyo.

Porte ya chambre na ye efungwamaki, mpe elenge moko ya mwasi akotaki.

Azalaki komema liboko ya bafololo, "Mbote," wana maloba na ye. "Nkombo na nga Sarah.

Nazali mosali ya bolingo malamu awa na lopitalo."

Mobange asekaki. "Esengo na kokutana na yo, Sarah," wana maloba na ye.

"Nayei awa mpo na kosekisa yo," wana maloba na ye. "Koseka ezali nkisi ya malamu, ndenge oyebi."

Soda ya kala asekaki. "Nandimi te ete nakoki koseka," wana maloba na ye.

"Nayebi," wana maloba ya Sarah. "Kasi nakosekisa yo."

Abetelaki ye maseki mpe masolo, mpe asalaki kutu mwa makambo ya kokamwa.

Soda ya kala asekaki kino munoko esalaki ye mpasi.


New Study Finds That Breast Cancer Screenings Can Lead to False Positives

A new study published in the journal JAMA Internal Medicine has found that breast cancer screenings can lead to false positives.

The study, which was conducted by researchers at the University of California, San Francisco, found that one in five women who underwent a mammogram had a false positive result.

A false positive result is when a mammogram shows that a woman has breast cancer, when she actually does not.

This can lead to unnecessary anxiety and stress, as well as unnecessary medical procedures, such as biopsies.

The study found that the rate of false positives was higher among women who were younger, had dense breasts, and had a family history of breast cancer.

The researchers say that these findings are important because they highlight the need for women to understand the risks and benefits of breast cancer screening before they decide whether or not to undergo a mammogram.

The study also found that the use of sound waves, known as ultrasound, to screen for breast cancer can help to reduce the number of false positives.

Ultrasound is a safe and non-invasive imaging technique that can be used to identify abnormalities in the breast.

Bolukiluki Moko Emonisi ete Depistage ya Kansere ya Mabele Ekoki Komema na Kokanga Maladi na Bato oyo Bazali na Yango te

Bolukiluki ya sika oyo babimisaki na zulunalo JAMA ya Kimonganga ya Kati emonisaki ete depistage ya kansere ya mabele ekoki komema na kokanga maladi na bato oyo bazali na yango te

Bolukiluki, oyo ekambamaki na balukiluki ya Iniversite ya Californie, na San Francisco, emonaki ete mwasi moko na kati ya basi mitano oyo basalaki ekzame ya mabele babengi mamographie bakangaki ye maladi atako azalaki na yango te.

Resultat ya mabe ezalaka ntango mamographie emonisi ete mwasi moko azali na kansere ya mabele, ntango azali na yango te.

Ekoki komema na basusi mpe mitungisi ezangi ntina, ba procedure ya kimonganga ezangi ntina, neti babiopsie.

Bolukiluki emonaki mpe ete taux ya bato oyo bakangaki kansere kasi bazalaki na yango te ezalaki mingi na kati ya basi oyo bazalaki bilenge, bazali na tissue ya fibre mpe ya glandulaire ebele na mabele, mpe bazali na bato ya mabota na bango oyo babela kansere ya mabele.

Balukiluki balobi ete makambo oyo bamoni ezali ntina mpo ezali komonisa polele ete basi basengeli koyeba makama mpe matomba ya depistage ya kansere ya mabele liboso bazwa ekateli soki bakosala bango mamographie to te.

Bolukiluki emonisaki mpe ete kosalela ba onde sonore, oyo eyebana na nkombo ya ultrason, mpo na koluka koyeba kansere ya mabele ekoki kosalisa na kokitisa motango ya maladi ya lokuta oyo emonanaka.

Ultrason ezali mayele ya malamu mpe ya polele ya kosala bafoto oyo bakoki kosalela mpo na komona nkokoso na mabele.


A typical day for a person in Nigeria might start with a cup of tea or coffee and a breakfast of bread, eggs, and plantains.

The workday typically starts around 8am and ends around 5pm, with a lunch break in the middle of the day.

After work, people might relax at home with their families, go out to dinner, or attend a cultural event.

The evening is often spent socializing with friends and family.

The daily routine of a Nigerian can vary depending on their location and lifestyle.

In rural areas, people may wake up earlier to tend to their farms or livestock.

In urban areas, people may have more time for leisure activities.

However, some aspects of daily life are common across Nigeria, such as the importance of family and community.

Nigeria is a diverse country with a rich culture, and the daily lives of its people reflect this diversity.

From the bustling cities of Lagos and Abuja to the more rural areas of the country, there is no one-size-fits-all description of what a typical day in Nigeria is like.

But one thing is for sure: no matter where you are in Nigeria, you will find people who are warm, welcoming, and eager to share their culture with you.

Mokolo ya bato mingi ya Nigeria ekoki kobanda na kopo ya thé to ya kafe mpe bilei ya ntondo ezali na mampa, maki, mpe lituma.

Mokolo ya mosala ebandaka pene ya 8am mpe esukaka pene ya 5pm, mpe kopema mpo na kolya ya midi ezalaka na katikati ya mokolo.

Nsima ya mosala, bato bakoki kominyolisa na ndako na mabota na bango, kokende kolya libanda, to kokende na molulu ya culture.

Mbala mingi na mpokwa bazalaka na baninga mpe libota.

Makambo moto ya Nigeria asalaka mokolo na mokolo ekoki kobongwana na kotalela esika azali mpe bomoi na ye.

Na bamboka, bato bakoki kolamuka na ntongo makasi mpo na kokipe baferme to bibwele na bango.

Na bingumba, bato bakoki kozala na ntango ebele mpo na masano.

Kasi, makambo mosusu ya bomoi ya mokolo na mokolo ezalaka na bisika nyonso na Nigeria, neti ntina ya libota mpe lisanga.

Nigeria ezali mboka ya bonkoko ekeseni, mpe bomoi ya mokolo na mokolo ya bato na yango emonisaka bokeseni wana.

Banda na bingumba ya mobulungano neti Lagos mpe Abuja kino na bisika ya bamboka, ezali te na ndimbola kaka moko mpo na kolobela ndenge bomoi ya mokolo na mokolo ezalaka na Nigeria.

Kasi likambo moko ezali solo: ata ozali esika nini na Nigeria, okokuta bato oyo motomoto, ya boyambi, mpe oyo bazali na mposa ya kokabola culture na bango na yo.


The Nyasaland African Congress (NAC) was founded in 1944 by Dr. Hastings Kamuzu Banda and other Malawian nationalists.

The NAC was the first political party in Malawi to advocate for African independence from British colonial rule.

In 1953, the NAC was banned by the British colonial authorities, but it continued to operate underground.

In 1961, the NAC was legalized and renamed the Malawi Congress Party (MCP).

The MCP won the first general elections held in Malawi in 1964, and Dr. Banda became the first Prime Minister of Malawi.

In 1966, Malawi became a republic, with Dr. Banda as the first President.

Dr. Banda ruled Malawi as a one-party state for 30 years.

He was a controversial figure, but he is also credited with modernizing Malawi and bringing it independence.

Lisanga Nyasaland ya Afrika (NAC) esalemaki na 1944 na Monganga Hastings Kamuzu Banda mpe balingi-mboka mosusu ya Malawi.

NAC ezalaki parti politiki ya liboso na Malawi oyo ezalaki kosenga lipanda ya Afrika na maboko ya bokonzi ya nkanza ya Grande-Bretagne.

Na 1953, NAC epekisamaki na bakonzi ya nkanza ya Grande-Bretagne kasi ekobaki kosala na nsense.

Na 1961, NAC endimamaki na mibeko mpe ekomaki na nkombo Parti ya Congres ya Malawi (MCP).

MCP elongaki maponi ya liboso ya bato nyonso oyo esalemaki na malawi na 1964, mpe Monganga Banda akomaki Ministre ya Yambo ya Malawi.

Na 1966, Malawi ekomaki repiblike, mpe Monganga Banda azallaki Prezida ya liboso.

Monganga Banda ayangelaki Malawi na parti moko mpamba ya leta mibu 30.

Azalaki moto ya matata, kasi balobaka mpe ete ye moto akomisa Malawi ya sika mpe amemela yango lipanda.


The physicians, who are members of the Southern Medical Association, say that the firm's building was not properly ventilated and that the employees were exposed to harmful chemicals.

"We were concerned about the health of the employees at this firm," said Dr. Raymond Neal-Kennedy, a spokesman for the SMA.

"The building was not up to code and the employees were being exposed to dangerous chemicals. We had no choice but to shut the firm down."

The architecture firm, which has not been named, has denied the allegations.

The firm's owner, Mr. Ishq Kasawa, says that the building was properly ventilated and that the employees were not exposed to any harmful chemicals.

"We are disappointed by the actions of the SMA," said Mr. Kasawa.

"We believe that we have been unfairly targeted. Our building is safe and our employees are healthy."

The SMA says that it will continue to investigate the matter and that it will take further action if necessary.

Minganga, oyo bazalaki bato ya Lisanga ya Minganga ya Sude, balobi ete bandako ya kompani ezalaki te na mopepe ya malamu mpe ete bato ya mosala bazalaki kotika bango bazala na biloko mabe ya chimie.

"Tozalaki komitungisa mpo na kolongono ya nzoto ya bato ya mosala ya kompani wana," wana maloba ya Monganga Raymond Neal-Kennedy, molobeli ya SMA.

"Ndako eyokanaki te na bakode mpe batikaki bato ya mosala bakutana na biloko ya mabe ya chimie. Tozalaki te na likambo ya kosala longola kokanga kompani wana."

Architekte ya kompani, oyo nkombo na yango eyebani te, aboyaki makambo bafundaki ye.

Nkolo kompani, Monsieur Ishq Kasawa, alobi ete ndako ezali na mopepe ya malamu mpe ete bato ya mosala bazalaki te kokutana na biloko ya mabe ya chimie.

"Makambo SMA ezali kosala elembisi biso nzoto," wana maloba ya Monsieur Kaswa.

"Tokanisi ete balandeli biso kozanga ntina. Ndako na biso ezali malamu mpe bato ya mosala bazali nzoto kolongono."

SMA alobi ete ekokoba kolandela likambo oyo mpe ete ekosala makambo mosusu soki ezali ntina.


The Libyan Civil War is an ongoing armed conflict in Libya that began in 2011 with the overthrow of Muammar Gaddafi's government.

After the fall of Tripoli, the Libyan National Transitional Council (NTC) proclaimed the establishment of the Libyan Interim Government, but the country descended into a state of lawlessness with two rival governments, the NTC and the Libyan National Army (LNA), and a number of militias vying for power.

In 2014, the Libyan House of Representatives (HoR) was elected in the eastern city of Tobruk, but the HoR has been unable to exercise effective control over the country.

In 2016, the Government of National Accord (GNA) was formed in Tripoli under the auspices of the United Nations, but the GNA has been unable to gain control of the country's eastern regions.

The LNA, led by Khalifa Haftar, has been fighting against the GNA and its allies in the west of the country.

The conflict has led to a humanitarian crisis, with hundreds of thousands of people displaced from their homes.

The United Nations has called for an immediate ceasefire and the start of a political dialogue.

Bitumba ya Bana-Mboka ya Libye ezali bitumba oyo esilkaka te na Libye; ebandaki na 2011 ma kokwea ya boyangeli ya Mummar Gaddafi.

Nsima ya kokwea ya Tripoli, Lisanga ya Transition ya Ekolo Libye (NTC) balobaki batye Boyangeli ya Ntango Moke ya Libye, kasi mboka ekomaki na etat ya kobuka mibeko oyo ezali na biyangeli mibale, NTC mpe Basoda ya Ekolo Libye (LNA), mpe basoda ebele oyo bazali koluka kozwa bokonzi.

Na 2014, bavotaki Lisanga ya Mimonisi ya Libye (HoR) na engumba Tobruk oyo ezali na este, kasi HoR ezali kokoka te koyangela mboka ndenge ebongi.

Na 2016, basalaki Boyangeli ya Boyokani ya Ekolo (GNA) na Tripoli na nse ya bokambi ya Nations-Unies, kasi GNA ekoka te koyangela bituka ya este ya ekolo oyo.

LNA, ekambami na Khalifa Haftar, ezali kobundisa GNA mpe baninga na yango na weste ya ekolo.

Bitumba oyo emema crise humanutaire, ebongo bankoto ya bato bakima bandako na bango.

Nations-Unies esenga bakata bitumba kozanga kozela mpe babanda masolo ya politiki.


The soap opera centers around the lives of the residents of a small town.

The main character, Constance, is a young woman who is struggling to come to terms with the recent death of her husband.

She is left to raise her two young children on her own, and she is struggling to find a way to handle her grief.

One day, Constance meets a man named Frederick at the grocery store.

Frederick is a kind and compassionate man, and he offers Constance his support.

Constance begins to develop feelings for Frederick, but she is hesitant to start a new relationship because she is still grieving the loss of her husband.

Eventually, Constance decides to give Frederick a chance.

She starts dating him, and she quickly falls in love with him.

Frederick helps Constance to heal from her grief, and he gives her the strength to raise her children on her own.

Constance and Frederick get married, and they have a happy life together.

They raise their children together, and they support each other through good times and bad.

Constance is grateful for Frederick's love and support, and she knows that she will never be able to thank him enough for everything he has done for her.

The soap opera ends with a message of hope.

Filme ezali kolobela mingimingi bomoi ya bato ya mboka moko ya moke.

Moto balobeli mingi, Constance, azali elenge moko ya mwasi oyo azali kobunda na kondima liwa ya mobali na ye oyo esalemi kala mingi te.

Atikali na bana mibale ya mibale ya kobokola ye moko, mpe azali kobunda na kozwa ndenge ya kokanga motema na mawa na ye.

Mokolo moko, Constance akutani na mobali moko na nkombo ya Frederick na butiki ya biloko ya kolya.

Frederick azali mobali ya boboto mpe ya motema mwana, mpe azali kosunga Constance.

Constance abandi kokolisa bolingo mpo na Frederick, kasi azali na badute mpo na kobanda bolingo ya sika mpo azali nanu kolela liwa ya mobali na ye.

Nsukansuka, Constance azwi ekateli ya kopesa Frederick chance.

Abandaki kobima na ye, mpe aumeli te na kolinga Frederick.

Frederick asalisi Constance na kobika na mawa na ye, mpe apesi ye mpiko ya kobokola bana na ye ye moko.

Constance na Frederick babalani, mpe babandi bomoi ya esengo elongo.

Babokoli bana elongo, mpe bazali kosungana na bantango ya malamu mpe ya mabe.

Constance azali na botondi mpo na bolingo mpe lisungi ya Frederick, mpe ayebi ete akoki mpenza te kopesa ye matondi ebongi mpo na nyonso oyo Frederick asala mpo na ye.


As the twentieth century drew to a close, computers and electronics were becoming increasingly intertwined.

In the early days of computing, these two fields were largely separate.

Computers were large, expensive machines that were used for scientific and military purposes.

Electronics were used in a variety of consumer products, such as radios, televisions, and telephones.

However, as computers became smaller and more affordable, they began to be used in a wider variety of applications.

This led to a blurring of the lines between computers and electronics.

One of the most significant developments in the history of computers and electronics was the invention of the personal computer (PC).

The PC was first introduced in the 1970s, and it quickly became a popular tool for both personal and business use.

PCs were originally designed for use in homes and offices, but they soon found their way into other settings, such as schools and libraries.

The PC's portability and versatility made it an ideal tool for a wide range of tasks, from word processing to gaming.

The development of the PC also led to the development of a new industry: the software industry.

Software companies created programs that could run on PCs, and these programs quickly became essential tools for PC users.

Ntango ekeke ya ntuku mibale ekomaki na nsuka, ba ordinatere mpe biloko ya elektronike ebandaki kosangana mingi mpenza.

Na mikolo ya ebandeli ya ordinatere, biloko mibale oyo ezalaki mpenza ya kokabwana.

Ba ordinatere ezalaki bamashine ya minene mpe ya ntalo mingi oyo bazalaki kosala mpo na makambo ya siansi mpe ya basoda.

Bazalaki kosalela biloko ya elektronike na biloko ekeseni, neti baradio, batelevizio, mpe batelefone.

Kasi, ntango ba ordinatere ebandaki kokoma mike mpe kitoko mingi, babandaki kosalela yango na ba application ebele.

Esalaki ete ekoma mpais na koyebana bokeseni kati ya ba ordinatere mpe biloko ya elektronike.

Moko ya bokoli ya ntina na lisolo ya ba ordinatere mpe ya biloko ya elektronike ezalaki bosali ya ordinatere ya moto (PC).

Babimisaki PC na mbala ya liboso na mibu 1970, mpe eumelaki na kokoma esaleli ya ntina mpo na moto ye moko mpe mombongo.

Na ebandeli, basalaki ba PC mpo basalela yango na bandako mpe babiro, kasi ekotaki mpe na bisika mosusu, neti biteyelo mpe babiblioteke.

Ndenge bakoki komema PC na pete mpe ekoki kosala makambo ebele esala ete ezala esaleli mpo na misala ebele, banda na kosala mosala kino na masano.

Bosali ya PC emema mpe na bokoli ya mosala ya sika: mosala ya ba logiciel.

Bakompani ya ba logiciel esalaki baprograme oyo ekoki kosala na ba PC mpe baprograme oyo ekomaki noki bisaleli ya ntina mpo na basaleli ya PC.


The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.

Esengo ya mosala ya kokoka ezalaki eloko oyo Aida atikala kokutana na yango nanu te.

Afanda na mibali ebele, kasi moko te kati na bango atikala kopesa ye lolenge ya esengo oyo azalaki mpenza na mposa na yango.

Azalaki komituna mbala mingi soki ye nde azalaki kosenga makambo ebele koleka, to soki esengaki kaka ete azala ye moko.

Hakim akesenaki na mibali nyonso oyo atikala kokutana na bango.

Azalaki boboto, motema-malamu, mpe ezali komonana ete azalaki koyeba ye na ndenge oyo moto moko te atikala koyeba ye.

Azalaki kolekisa ntango na Aida, koluka koyeba nzoto na ye na boboto oyo ezalaki kokweisa ye mayanga.

Mpe nsukansuka ntango asimbaki Aida na lolenge wana ya motuya, Aida ayokaki esenge ebele eleki likolo na ye oyo ekokani ata moko te na eloko nyonso atikala koyoka.

Ezalaki neti nzoto na ye ezalaki kozela kosimba ya Hakim mokolo mobimba.

Aida azalaki komiyoka ya kokoka, ya mobimba, mpe mpo na mbala ya liboso na bomoi na ye, ayebaki ndimbola ya koyoka mpenza esengo.

Ntango Hakim akobaki kosimba ye, amonaki ete akoki komiyangela lisusu te.

Nzoto na ye ezalaki moto, mpe akokaki koyoka tension ezali komata na kati na ye.

Ayebaki ete alingaki koya, mpe azalaki kolinga yango koleka eloko nyonso oyo atikala kozala na mposa na yango.


The hajj is a once-in-a-lifetime pilgrimage to Mecca, Saudi Arabia, that is required of all Muslims who are physically and financially able to make the journey.

The pilgrimage is one of the five pillars of Islam, and it is considered to be the most important spiritual journey a Muslim can make.

The hajj takes place over five days in the Islamic month of Dhu al-Hijjah.

During the hajj, pilgrims perform a series of rituals that commemorate the life of Prophet Muhammad and the prophets who came before him.

These rituals include walking around the Kaaba, the sacred black stone that is the center of the Great Mosque in Mecca; drinking from the Zamzam Well, which is believed to have healing powers; and standing on Mount Arafat, where Prophet Muhammad gave his final sermon.

The hajj is a physically and emotionally demanding journey, but it is also a time for Muslims to come together in worship and to reflect on their lives.

It is a chance to renew their faith and to reaffirm their commitment to Islam.

For many Muslims, the hajj is a life-changing experience.

It is a time to leave behind the stresses of everyday life and to focus on their spiritual journey.

Hajj ezali mobembo basalaka mbala moko na bomoi mobimba mpo na kokende na Mecque, na Arabie Saoudite, oyo basengaka Bamizilma nyonso oyo na makoki ya mosuni mpe ya mbongo mpo na kosala mobembo wana.

Mobembo ya losambo ezali moko ya makonzi mitano ya losambo ya Mizilma, mpe bamonaka yango lokola mobembo ya ntina mingi ya elimo oyo Mizilma akoki kosala.

Hajj esalemaka na boumeli ya mikolo mitano na sanza ya Dhu al-Hijjah ya Bamizilma.

Na ntango ya hajj, bato basali mobembo ya losambo basalaka milulu ebele oyo ekundwelaka bango bomoi ya Mosakoli Muhammad mpe basakoli oyo bazalaki liboso na ye.

Milulu wana ezali kotambola zingazinga ya Kaaba, libanga ya moindo ya mosantu oyo ezali na katikati ya Mosque Monene na Mecque; komela na Libulu Zamzam, oyo bakanisaka ezali na nguya ya kobikisa; mpe kotelema na Ngomba Arafat, esika Mosakoli Muhammad asalaki lisukulu na ye ya nsuka.

Hajj ezali mobembo ya mpasi na nzoto mpe na mayoki, kasi ezali mpe ntango oyo Bamizlma bakutanaka elongo mpo na kosambela mpe kokanisa bomoi na bango.

Ezali libaku ya kokomisa kondima na bango ya sika mpe ya kondimisa komipesa na bango na losambo ya Mizilma.

Mpo na Bamizilma mingi, hajj ezali likambo oyo ebongolaka bomoi.

Ezali ntango ya kobosana basusi ya bomoi ya mokolo na mokolo mpe ya kotya likebi na mobembo ya elimo.


Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.

Bonsomi ya bapanzi-nsango ezali bonsomi ya koloba mpe kobimisa makanisi na nzela ya media ata mpe ya mikanda ya kokoma mpe na internet.

Ezali lotomo ya bato ya ntina mingi oyo endimami na Artikle 19 ya Maloba ya Mokili Mobimba ya Balotomo ya Bato mpe endimisami na Artikle 19 ya Boyokani ya Mikili Mingi ya Balotomo ya Sivile mpe ya Politiki.

Lotomo ya bonsomi ya koloba endimami ete ezali ntina mingi mpo na kozala na balotomo nyonso mosusu oyo bato bazali na yango.

Bonsomi ya bapanzi-nsango ezali ntina mpo na demokrasi ya malamu.

Epesaka bana-mboka nzela ya kozwa bansango mpe kosenga bakonti na guvernema na bango.

Esalisaka mpe mpo bayoka mingongo ya bato nyonso, mpe ete bayebisa bato nyonso makambo ya ntina.

Na bambula euti koleka, ezali na makambo oyo ezalaki kokanga bonsomi ya bapanzi-nsango nzela na mokili mobimba.

Baguvernema esalela mibeko mpo na kotya bandelo na bapanzi-nsango, mpe batungisa mpe babundisa bajournaliste.

Ba menace oyo ezali motungisi monene, mpe esengeli kosilisa yango.

Biso nyonso tosengeli kotelema mpo na bonsomi ya bapanzi-nsango.

Tosengeli kobundela lotomo ya bajournaliste ya kopesa bansango kozanga kobanga ete bakonyola bango.

Tosengeli mpe kosunga bapanzi-nsango ya lipanda, mpe tosengeli kolendisa bato na kotanga mpe kokabola bansango euti na bisika ebele.

Bonsomi ya bapanzi-nsango ezali lotomo ya motuya.

Biso nyonso tosengeli kopesa maboko na kobatela yango.


The rising temperatures and changing precipitation patterns are making it more difficult to grow crops in some areas, while at the same time creating new opportunities for agriculture in other areas.

The overall effect is that the global agricultural system is becoming more complex and less predictable.

One of the most direct effects of climate change on agriculture is the increase in the frequency and severity of extreme weather events.

Heat waves, droughts, floods, and storms can all damage crops and livestock, and make it difficult for farmers to get their crops to market.

In some cases, these events can cause entire crop yields to be lost, leading to food shortages and price increases.

In addition to extreme weather events, climate change is also leading to changes in the average temperature and precipitation patterns.

These changes are making it more difficult to grow some crops in certain areas, while at the same time creating new opportunities for agriculture in other areas.

For example, the warmer temperatures in some areas are making it possible to grow crops that were previously not possible, while the increased precipitation in other areas is making it possible to grow crops that were previously not feasible.

Komata ya molunge mpe mbongwana ya ndenge mbula ebetaka ezali kosala ete ezala mpasi mingi na kokolisa milona na bisika mosusu, mpe kosala mabaku ya sika ya kosala bilanga na bisika mosusu.

Bopusi mobimba ezali ete ebongiseli ya mosala ya bilanga ezali kokoma mpasi koleka mpe mpasi na koyeba.

Moko ya bopusi ya mbala moko ya mbongwana ya climat na mosala ya bilanga ezali komata ya bambala mpe ya bokasi ya bacondition ya météo ya mabe mpenza.

Mbonge ya moto, kokauka, bambula, mpe mipepe makasi, biloko oyo nyonso ekoki kobebisa milono mpe bibwele, mpe kosala ete ezala mpasi mpo basali-bilanga bazwi biloko ya koteka.

Na bandakisa mosusu, makambo oyo ekoki kosala ete babungisa biloko nyonso oyo balongoli na bilanga, komema na kozanga bilei mpe na komata ntalo ya biloko.

Longola ba condition ya meteo ya mabe mpenza, mbongwana ya climat mpe ezali komema mpe mbongwana na molunge mpe na ndenge mbula ebetaka.

Mbongwana oyo ezali kosalela ete ezala mpasi mpo milona ekola na bisika mosusu, mpe ezali kobimisa mabaku ya sika mpo na mosala ya bilanga na bisika mosusu.

Na ndakisa, molunge ya makasi na bisika mosusu ezali kosalisa na kokolisa milona oyo kala bakokaki kokolisa te, mpe ndenge bambula ezali kobeta ebele na bisika mosusu ezali kosalisa na kokolisa milona oyo kala ezali mpasi na kokolisa.


I was driving home from work one day when I got cut off by another driver.

I was so angry that I started tailgating him and flashing my lights.

He just kept driving slower and slower, and I was getting more and more frustrated.

I pulled up next to him and started yelling at him.

He rolled down his window and started yelling back at me.

We were both so angry that we were shaking.

The other driver pulled over to the side of the road, and I followed him.

We got out of our cars and started yelling at each other even louder.

I was so close to hitting him that I could smell his breath.

Just when I thought it couldn't get any worse, a police car pulled up.

The officer got out of his car and asked us what was going on.

We both told him our sides of the story, and he started writing us a ticket.

As I was walking back to my car, I realized that I had learned my lesson.

It's not worth getting angry over, and it's not worth getting a ticket.

Nazalaki kozonga na ndako na motuka mokolo moko nsima ya mosala ebongo motuka mosusu alekaki liboso na nga.

Nasilikaki makasi yango wana nabandaki kolanda pene na nsima mpe kongengisa bamwinda na nga.

Akobaki kokumba malembemalembe, mpe nazalaki kaka kolemba nzoto.

Nsukansuka, nakokaki lisusu te kokanga motema.

Nakendaki na mopanzi na ye mpe nabandaki kogangela ye.

Akitaki vitre na ye mpe abandaki kogangela nga.

Biso mibale tozali na nkanda yango wana tozalaki kolenga.

Mokumbi wana mosusu akendaki kotelema mopanzi ya nzela, mpe nalandaki ye.

Tobimaki na mituka mpe tobandaki kogangelana na mongongo makasi.

Nazalaki pene ya kobeta ye mpo nazalaki koyoka nsola ya kopema na ye.

Kaka ntango nakanisaki ete ekoyinda mpenza, motuka ya polisi eyaki.

Polisi abimaki na motuka na ye mpe atunaki biso nini ezali koleka.

Biso mibale tobetelaki ye lisolo moto na moto na ndenge na ye, mpe abandaki kokomela biso tike.

Ntango nazali kozonga esika motuka na nga ezali, namonaki ete nazwi liteya.

Ezali na ntina ya kosilika, mpe ezali na ntina te ya kozwa tike.


Once upon a time, there was a beautiful river that flowed through a lush forest.

The river was home to many creatures, including fish, frogs, turtles, and birds.

The river was also a popular spot for humans to swim, fish, and relax.

One day, a young girl named Lily was playing near the river when she saw a turtle caught in a fishing net.

Lily knew that she had to help the turtle, so she ran home to get her father.

Lily's father helped her to free the turtle, and the two of them returned to the river.

The turtle thanked Lily for saving her life, and Lily promised to always be kind to animals.

Lily continued to visit the river often, and she always made sure to look out for any animals that might be in danger.

One day, Lily saw a group of boys throwing rocks at the fish in the river.

Lily knew that she had to stop them, so she ran up to the boys and told them that what they were doing was wrong.

The boys were surprised to hear this from Lily, but they listened to her and stopped throwing rocks.

Na ntango moko boye, ezalaki na ebale moko ya kitoko ezalaki koleka na zamba ya kitoko.

Ebale wana ezalaki na bikelamu ebele, neti bambisi, magorodo, bankoba, mpe bandeke.

Ebale ezalaki mpe esika oyo bato bazalaki kolinga kobeta mai, koloba, mpe kominanola.

Mokolo moko, elenge moko ya mwasi nkombo na ye Lily azalaki kosakana pene ya ebale mpe amonaki nkoba ekangami na monyama.

Lily ayebaki ete asengeli kosalisa nkoba, yango wana akendaki noki kozwa papa na ye.

Papa ya Lily asalisaka ye na kolongola nkoba, mpe bango mibale bazongaki na ebale.

Nkoba etondaki Lily mpo abikisaki ye, mpe Lily alakaki ete akozalaka ntango nyonso boboto na banyama.

Lily akobaki kokende kotala ebala mbala na mbala, mpe azalaki ntango nyonso koluka kotala soki ezali na nyama oyo azali na likama.

Mokolo moko, Lily amonaki etuluku ya bilenge ya mibali bazali kobwaka mabanga na bambisi na mai.

Lily ayebaki ete asengeli kopekisa bango, yango wana akendaki epai ya bilenge wana mpe ayebisaki bango ete likambo bazalaki kosala ezalaki malamu te.

Bilenge bakamwaki na koyoka maloba wana epai ya Lily, kasi bayokelaki ye mpe batikaki kobwaka mabanga.


"What is the meaning of becoming a queen?" asked the young woman.

"It is to learn to accommodate all that is," said the old woman.

"To hold in your heart the beauty and the pain, the joy and the sorrow, the light and the darkness.To see the world as it is, and to love it nonetheless."

"But how can I do that?" asked the young woman. "The world is so full of suffering."

"But it is also full of beauty. And it is our task to find the beauty in the suffering, and to let it transform us.

"When you become a queen, you will have power.

But power is not a thing to be used for your own gain.

It is a responsibility to be used for the good of others.

You must learn to use your power to heal the world, not to harm it.

A queen is not above others, but she is also not below them."

"Ndimbola ya kokoma mokonzi-mwasi ezali nini?" wana motuna ya elenge moko ya mwasi.

"Ezali koyekola na kondima makambo nyonso," wana maloba ya mobange ya mwasi.

"Kobomba na motema na yo kitoko mpe mpasi, esengo mpe mawa, pole mpe molili. Komona mokili ndenge ezali, kasi kolinga yango aako bongo."

"Kasi ndenge nini nakoki kosala yango?" wana motuna ya elenge ya mwasi. "Mokili etondi na bampasi."

"Ee, ezali bongo," wana malaoba ya mobange ya mwasi.

"Kasi etondi mpe na kitoko. Mpe tozali na mosala ya koluka kitioko na kati ya bampasi, mpe kotika ete ebongola biso.

"Soki okomi mokonzi ya mwasi, okozala na nguya.

Kasi nguya ezali te eloko oyo osengeli kosalela mpo na matomba na yo moko.

Ezali mokumba oyo osengeli kosalela mpo na bolamu ya basusu.

Osengeli koyekola kosalela nguya mpo na kobikisa mokili, kasi kosala yango mabe te.

Mokonzi ya mwasi aleki te basusu, kasi azali mpe te na nse na bango."


Cricket is a game played with a bat and ball between two teams of eleven players on a field at the centre of which is a 22-yard pitch with a wicket at each end, each comprising two bails balanced on three stumps.

The game proceeds when a player on the fielding team, called the bowler, bowls the ball from one end of the pitch towards the wicket at the other end, with an opposing player called the batsman attempting to strike the ball with his bat so that it travels far enough to allow him to run between the wickets, scoring runs.

The fielding side tries to prevent this by stopping the ball with their own bats, with their hands or with the wicket itself and then throwing the ball back to the bowler.

Cricket is a game that requires a lot of skill and practice.

It can be a very rewarding game, but it also takes a lot of hard work.

If you want to be a good cricketer, you need to be honest with yourself about your abilities and be willing to put in the time and effort to train.

Cricket ezali lisano babetaka na nzela mpe ndembo kati ya bituluku mibale ya ba joueur zomi na moko na champ mpe terrain moko ya 22-yard ezali na katikati na yango, ezali na guichet moko na nsonge nyonso, mokomoko ezali na ba boule mibale na equilibre likolo ya ba souche misato.

Lisano ebandaka ntango joueur moko ya ekipe ya terrain, oyo babengi lanceur, abeti balle longwa nsonge moko ya terrain na ngambo ya guichet oyo ezali na nsonge mosusu, ebongo joueur ya ekipe oyo mosusu babengi ye batteur azali komeka kobeta balle na nzete na ye mpo ekende mosika mpenza mpo epesa nzela ya kotambolana kati ya ba guichet mpe kotya bapoint.

Ekipe ya terrain emkaka kokanga yango na kokangaka balle na banzete na bango, na maboko na bnago to na guichet yango moko mpe na nsima kozongisa balle na moto abetaki yango.

Cricket ezali lisano oyo esengaka mayle ebele mpe ngalasisi mingi.

Ekoki kozala lisolo ya kitoko makasi, kasi esengaka mpe mosala mingi ya makasi.

Soki olingi kozala mobeti malamu ya cricket, osengeli kozala solo na yo moko mpo na makoki na ye mpe kondima kotya ntango mpe milende mpo na koyekola.


Vegetarian cuisine encompasses a wide variety of dishes and ingredients that are prepared without the use of meat, poultry, or fish.

While some vegetarians avoid all animal products, including dairy and eggs, others may consume dairy or eggs but not meat.

There are many reasons why people choose to adopt a vegetarian diet, including ethical concerns about the treatment of animals, environmental concerns about the impact of animal agriculture on the planet, and health concerns about the consumption of meat.

Vegetarian food can be just as delicious and satisfying as meat-based dishes, and there are a number of ways to incorporate plant-based proteins into your diet.

Some popular vegetarian proteins include beans, lentils, tofu, tempeh, and seitan.

There are also a number of meat substitutes available on the market, such as veggie burgers, chicken nuggets, and soy-based hot dogs.

If you're new to vegetarian cooking, there are a number of resources available to help you get started.

There are cookbooks, websites, and blogs dedicated to vegetarian cuisine, and there are also a number of cooking classes available.

With a little creativity and experimentation, you can easily create delicious and satisfying vegetarian meals for yourself and your family.

Bilei ya bandunda ezalaka na bilubu ekeseni mpe ba ingredient oyo babongisa kozanga kosalela misuni ya nyama, ya ndeko, to ya mbisi.

Ata bato mosusu oyo balyaka kaka ndunda baboyaka bilei nyonso euti na banyama, neti miliki to maki, basusu bakoki komela miliki to kolya maki kasi misuni te.

Ezali na bantina mingi oyo bato baponaki kolya kaka bandunda, neti komitungisa na ndenge oyo bakipaka banyama, komitungisa na bopusi ya banyama na mosala ya bilanga ya mabele, mpe mitungisi ya kolongono ya nzoto mpo na koya misuni.

Bilei ya bato balyaka kaka bandunda ekoki kozala elelngi mpe kitoko kaka neti bilei balambi na mosuni, mpe ezali na balolenge ebele ya kobakisa na nzoto na yo baproteine euti na banzete.

Ndambo ya baproteine eyebana eutaka na bandunda ezai madesu, lentille,tofu, tempeh, mpe seitan.

Ezali mpe na bilei mosusu ezwaka esika ya nyama mpe ezalaka na zando, neti hamburgers ya bandunda, nuggets ya nsoso, mpe hot dog ya soja.

Soki ozali moto ya sika azali kolamba bilei ya bandunda mpamba, ezali na biloko ebele oyo ekoki kosalisa yo na kobanda.

Ezali na mikanda, basite internet, mpe bablog oyo elobaka kaka biilubu ya bandunda, mpe ezali na bakelasi ya kolamba ndenge na ndenge.

Na mwa mayele mpe komeka, okoki na pete nyonso kosala elubu ya elengi mpe ya kitoko ya bandunda mpamba mpo na yo moko mpe libota na yo.


In a large bowl, combine the oil, vinegar, salt, and pepper.

Cover and refrigerate for at least 30 minutes, or up to overnight.

Preheat the oven to 400 degrees F (200 degrees C).

Place the chicken on a baking sheet and bake for 20-25 minutes, or until cooked through.

Here are some variations on this recipe:

* Marinate the chicken in a mixture of olive oil, lemon juice, garlic, and herbs.

* Add some chopped vegetables to the marinade, such as red onion, bell pepper, or zucchini.

* Serve the chicken with a side of rice, quinoa, or salad.

Na sani moko ya monene, sangisa mafuta, vinaigre, mungwa, mpe pilipili.

Zipa mpe tya yango na firgo na boumeli ya miniti soki moke 30, to kino na ntongo.

Tya moto ya liboso na foure na 400 degree F (200 degre C).

Tya nsoso na kikalungu mpe tumba yango na miniti 20-25, to kino ekobela.

* Balusa nsoso na kati ya mafuta ya olive, mai ya lilala, ail, mpe matiti.

* Bakisa biteni ya ndunda na supu, neti matungulu ya motane, poivron, to courgette.

* Pesa nsoso na loso, quinoa, to salade.


I mean, it’s no Citizen Kane, but it’s a solid movie.

The acting is good, the story is interesting, and the cinematography is beautiful.

I especially liked the way the director used light and shadow to create a sense of atmosphere.

Overall, I think it’s a well-made film that is worth watching.

The pacing could be a little tighter, and some of the characters are a bit one-dimensional.

But overall, I think the film is more than the sum of its parts.

It’s a well-crafted story that will stay with you long after you’ve finished watching it.

If you’re looking for a movie that will challenge you intellectually, this probably isn’t the one for you.

But if you’re looking for a good old-fashioned story that will entertain you from start to finish, then I highly recommend it.

Here are a few more specific things I liked about the movie:

The main character was especially believable, and I could really feel his pain and anguish.

* The story was interesting and kept me engaged throughout the film.

I was always curious to see what would happen next.

The director used light and shadow to create a sense of atmosphere that was really effective.

Overall, I think this is a solid movie that is worth watching.

It’s not perfect, but it’s a well-made film that will stay with you long after you’ve finished watching it.

Nalingi koloba, Ezali te Citizen Kane, kasi ezali filme ya makasi.

Filme ezali kitoko, lisolo ezali kobenda likebi, mpe nyonso ezali malamu.

Nasepelaki mingimingi na lolenge mokambi asalelaki pole na molili mpo na lolenge ya atmosphere.

Na mokuse, nakanisi ezali filme basali malamu oyo ebongi kotala.

Vitesi ekokaki kozala mwa makasi, mpe bato mosusu mwa monene koleka.

Kasi na mokuse, nakansi filme esuki kaka te na mobimba ya biteni na yango.

Ezali lisolo babongisi malamu oyo ekotikala ntango molai nsima ya kosilisa kotala yango.

Soki ozali koluka filme oyo ekomeka mayele na yo, mbala mosusu filme oyo ebongi te mpo na yo.

Kasi soki ozali koluka lisolo ya kitoko ya kala oyo ekosekisa yo banda ebandeli kino na nsuka, wana nalendisi yo mpenza na kotala yango.

Oyo mwa makambo ya sikisiki nasepeli na yango na filme oyo:

* Ba acteur basali mpenza mosala malamu.

Acteur princiapl akamwisaki nga mpenza, mpe nazalaki mpenza komona mpasi mpe mitungisi na ye.

* Lisolo ezali kobenda likebi mpe ezali kokotisa yango na filme ntango nyonso.

Nazalaki ntango nyonso koluka koyeba nini ekosalema nsima.

* Ndenge babongisaki biloko ezalaki kitoko.

Mokambi asalelaki pole na molili mpo na kosala atmosphere oyo ezalaki malamu mpenza.

Na mokuse, nakanisi ezali filme ya kitoko oyo ebongi mpenza kotala.

Ezali te ya kokoka, kasi ezali filme babongisi malamu oyo ekotikala na moto na yo ntango ebele nsima ya kotala yango.


The view from the top of the mountain was breathtaking.

The sun was shining, the birds were singing, and the clouds were below us.

We had hiked for hours to get here, and it was worth every step.

As we stood there taking in the view, a truck drove by.

It was a big, old truck, and it was covered in mud.

The driver was sticking his head out the window, and he was smiling.

He must have been enjoying the view as much as we were.

We watched the truck drive away, and then we turned our attention back to the view.

We stayed up there for a while, just enjoying the moment.

It was a perfect day, and we were glad we had made the effort to hike up the mountain.

As we started to hike back down, we realized that the view was even better from below.

We could see the truck in the distance, and it looked like a tiny speck.

It was amazing to think that we had just been up there, looking down at it.

The hike down was easier than the hike up, and we made it back to our car in no time.

Kotala longwa na ngomba ezalaki kitoko mpamba.

Moi ezalaki kongala, bandeke bazalaki koyemba, mpe mapata ezalaki na nse na biso.

Nazalaki kondima te ete tozali mpenza na likolo makasi.

Totambolaki bangonga ebele mpo na kokoma awa, mpe etape nyonso ezalaki ntina.

Ntango totelemaki kuna na kotala, motuka moko eyaki.

Ezalaki motuka monene ya kala, mpe etondi na potopoto.

Mokumbi azalaki kotuta moto na ye na fenetre, mpe azalaki koseka.

Emonani ete azalaki kosepela na biloko azalaki komona neti biso.

Tozalaki kotala motuka ezali kokende, mpe na nsima tobalusaki likebi na biso mpo na kotala na nsima.

Totikalaki kuna mwa ntango, kaka mpo na kosepela.

Ezalaki mokolo ya kitoko, mpe tosepelaki ndenge tosalaki molende ya komata na ngomba.

Ntango tobandaki kokita, tomonaki ete esika wana ezalaki kutu kitoko koleka banda na nse.

Tozalaki komona motuka na mosika, mpe ezalaki komonana lokola eloko ya moke.

Ezalaki kitoko na kokanisa ete touti kozala kuna, tozali kotala yango na nse.

Kokita ezalaki pete koleka komata, mpe tozongaki esika motuka na biso ezalaki na ntango moke.


On April 24, 1980, eight U.S. helicopters carrying Delta Force and other U.S. special operations troops launched from the aircraft carrier USS Nimitz.

The helicopters were supposed to land at the U.S.

Embassy in Tehran, where they would rescue the hostages.

However, one of the helicopters crashed in the desert, killing eight U.S. servicemen.

The remaining helicopters were forced to abort the mission.

The failed rescue attempt was a major embarrassment for the Carter administration.

It also damaged America’s reputation in the world.

In the aftermath of the failed rescue attempt, Carter ordered a boycott of Iranian oil.

He also imposed economic sanctions on Iran.

The Iranian government released the hostages on January 20, 1981, just minutes after Ronald Reagan was sworn in as President of the United States.

Na mokolo ya 24 sanza ya Minei 1980, ba helicoptere mwambe ya États-Unis ezali komema Delta Force mpe basoda mosusu ya speciale ya euti na mpepo États-Unis USS Nimitz.

Esengaki ete ba helicoptere wana ekita na États-Unis.

Ambasde ya Tehran, esika bakobikisa bato ya boloko.

Kasi, moko ya ba helicoptere epanzanaki na esobe, ebomaki bato ya États-Unis mwambe.

Ba helicoptere epusamaki na kokata mosala na bango.

Mosala wana oyo elonga te ezali nsoni makasi mpo na boyangeli ya Carter.

Ebebisaki mpe lokumu ya Amerika na mokili mobimba.

Nsima ya mosala wana oyo esimbaki te, Carter asengaki ete basundola petrole ya Iran.

Apesaki mpe Iran bitumba na makambo ya ekonomi.

Guvernema ya Iran ebimsaki bakangami wana na mokolo ya 20 sanza ya Yambo 1981, miniti moko nsima ya kolapa ndai ya Ronald Reagan lokola Prezida ya États-Unis.


The noble steed, a symbol of strength and grace, has been a mainstay of human civilization for millennia.

From the battlefields of antiquity to the modern racetrack, horses have played a vital role in our history.

But what is it about horses that makes them so special?

What is it that draws us to these magnificent creatures?

Perhaps it is their beauty, with their sleek coats and flowing manes.

Perhaps it is their strength, as they can carry us on their backs for miles.

Or perhaps it is their intelligence, as they are capable of learning a wide variety of tasks.

Whatever the reason, there is no denying the bond that exists between humans and horses.

They are truly partners in life, and their companionship is a gift to be cherished.

One of the most remarkable things about horses is their ability to sense our emotions.

They can tell when we are happy, sad, or scared, and they will often respond in kind.

This makes them ideal companions for people who are lonely or who need emotional support.

In addition to their companionship, horses can also be used for a variety of purposes.

They can be ridden for pleasure, used for work, or even raced.

Mpunda ya malamu, elembo ya bokasi mpe ngolu, ezaka eteni ya ntina ya lisanga ya bato banda bambula ebele mpenza.

Banda na bisika ya bitumba na ntango ya kala kino na banzela ya kopota mbango ya lelo, bampunda ekoki mosala ya ntina na lisolo na biso.

Kasi bampunda ezali na nini oyo ezalaka ete ezala na motuya?

Nini yango ebendaka biso na bikelamu oyo ya kitoko?

Mbala mosusu ezali kitoko na yango, na nsuki na bango ya pete mpe ba criniere ekita.

Mbala mosusu ezali makasi na yango, mpo ememaka biso mosika na mikongo na yango.

To mbala mosusu ezali mayele na yango, mpo ekoki koyekola kosala misala ndenge na ndenge.

Ata ntina ezali nini, ezali polele ete boyokani ezali kati ya bato na bampunda.

Bazali mpenza baninga ya bomoi, mpe boninga na bongo ezali likabo ya kozwa na motuya.

Moko ya makambo ya kobosana te mpo na bampuda ezali makoki na bango ya koyeba mayoki na biso.

Bakoki koyeba soki tozali na esengo, mawa, to kobanga, mpe mbala mingi bakoki kosala makambo na boboto.

Esalaka ete bazala baninga babongi mpo na bato oyo bazali bango moko to oyo bazali na mposa ya lisungi ya mayoki.

Longola boninga na bango, tokoki mpe kosalela bampunda mpo na bantina ebele.

Tokoki komema yango mpo na esengo, kosalela yango mpo na mosala, to kutu kopota mbango.


Grandma: What can I help you with today, my dear?

Grandchild: I'm feeling really unmotivated.

I have a lot of work to do, but I can't seem to get started.

Sometimes, motivation can be hard to come by.

But there are a few things you can do to help yourself get started.

First, think about why you're doing the work.

Once you know what you're working towards, it's easier to stay motivated.

Second, break down the task into smaller steps.

This will make it seem less daunting and more manageable.

Third, give yourself rewards for completing each step.

This will help you stay on track and motivated.

Finally, don't be afraid to ask for help if you need it.

Sometimes, all you need is a little encouragement to get you started.

Koko ya mwasi: Nakoki kosalisa yo na nini lelo, sheri na nga?

Nazali na misala mingi ya kosala, kasi ezomonana neti nazali kokoka te kobanda.

Koko ya mwasi: Nayebi ndenge ozali komiyoka.

Ntango mosusu, elendiseli eyaka na mpasi.

Kasi ezali na mwa makambo okoki kosala mpo na kosalisa yo na kobanda.

Ya liboso, kanisa mpo na nini ozali kosala mosala.

Soki oyebi mpo na nini ozali kosala mosala, ekozala pete na kosala na elendiseli.

Ya mibale, kabola mosala na biteni ya mikemike.

Ekosalisa yo na komona yango mpasi mingi te mpe pete na kosala.

Ya misato, mipesa mbano soki osilisi eteni mokomoko.

Ekosalisa yo na kokoba kosala mpe kosala na molende.

Na nsuka, kobanga te kosenga lisungi soki ozali na mposa na yango.

Ntango mosusu, eloko ozali na mposa na yango ezali kaka kobanda.

Koko ya mwasi. Likambo te, sheri na nga.


Rental cars are a convenient way to get around when visiting a new city or country.

They offer the flexibility to explore at your own pace and can be a more affordable option than public transportation.

When renting a car, it is important to compare prices from different companies and to read the fine print of the rental agreement carefully.

Be sure to ask about any additional fees, such as fuel charges, insurance, or tolls.

It is also a good idea to take pictures of the car before you drive it away, so that you have proof of its condition in case of any damage.

If you are planning to rent a car for an extended period of time, you may be able to get a better deal by purchasing a rental car package.

These packages typically include a set number of days of rental, as well as unlimited mileage and other extras.

You may also be able to get a discount if you book your rental car in advance.

When picking up your rental car, be sure to inspect it carefully for any damage.

If you see any damage, be sure to note it on the rental agreement.

You should also take pictures of the car before you drive it away.

Kodefa mituka ezali lolenge ya malamu ya kokende kotambola soki okei kotala engumba to mboka ya sika.

Epesaka makoki ya kokende kotala biso ndenge olingi mpe ekoki kosalisa na kosalela mbongo moko koleka transport ya bato nyonso.

Soki odefi motuka, ezali ntina kokokanisa bantalo ya bakompani ebele mpe kotanga mokanda ya boyokani ya kodefa na likebi.

Tula soki basengaki mboko mosusu, neti mpo na carburant, assurance, to peage.

Ezali mpe likanisi malamu na kokanga bafoto ya motuka liboso omema yango, mpo ozali na bilembeteli ya ndenge ezali soki mbala mosusu ebebi na nsima.

Soki ozali kokana kodefa motuka mpo na eleko ya molai, okoki kozwa yango na ntalo malamu soki osombi forfait ya kodefa motuka.

Baforfait oyo ezalaka mbala mingi na motango ya mikolo ya kodefa, mpe bakilometre na biloko mosusu ebele mpenza.

Bakoki mpe kokitisela yo ntalo soki okangi motuka okodefa mikolo ebele na liboso.

Ntango ozali kozwa motuka ya kodefa, tala yango malamumalamu mpo na komona esika nyonso ebeba.

Soki omoni esika ebeba, kobosana te kokoma na yo na boyokani ya kodefa.

Osengeli kokamata bafoto ya motuka liboso ya kokende na yango.


The Uganda Martyrs are a group of 23 Anglican and 22 Roman Catholic Christians who were killed between 1885 and 1887.

They were killed by the king of Buganda, Mwanga II, for refusing to renounce their faith.

The martyrs were canonized by Pope Paul VI in 1964.

They are considered to be among the most important figures in the history of Christianity in Uganda.

The Uganda Martyrs' Day is celebrated on June 3rd every year.

It is a national holiday in Uganda and is observed by Christians all over the world.

The martyrs are remembered for their courage and their willingness to die for their faith.

They are an inspiration to Christians everywhere.

Bamartire ya Ouganda ezali etuluku ya Anglican 23 mpe ya Baklisto 22 ya Katolika ya Roma oyo babomaki kati ya 1885 mpe 1887.

Moto abomaki bango ezali mokonzi ya Buganda, Mwanga II, mpo baboyaki kobwakisa bindeli na bango.

Pape Paul VI akotisaki bamartire wana na canon na 1964.

Bato bamonaka bango bazali kati ya bato ya ntina mingi na lisolo ya Boklisto na Ouganda.

Basalaka feti ya Mokolo ya Bamartire ya Ouganda na 3 sanza ya Motoba mbula nyonso.

Ezali feti ya ekolo mobimba na Ouganda mpe Baklisto basalaka feti wana na mokili mobimba.

Bakanisaka bamartire mpo na mpika mpo bolingo na bango ya kokufa mpo na bindimeli na bango.


In the upcoming months, I will be honored to receive an award for my work in the field of French language studies.

The award will be presented by the Société Française de Linguistique, a prestigious organization dedicated to the advancement of French language and linguistics.

I am humbled and grateful to be recognized by such a distinguished organization, and I look forward to continuing my work in French language studies.

My research interests lie in the area of historical linguistics, and I have focused my work on the development of French from its origins in the Gallo-Romance dialects of the early Middle Ages.

I am particularly interested in the ways in which French has been influenced by other languages, such as Latin, Germanic languages, and Arabic.

My research has been published in leading journals in the field of linguistics, and I have presented my work at conferences around the world.

I am based at a university located near the French border, and I have had the opportunity to collaborate with scholars from France and other Francophone countries.

My research has made a significant contribution to the field of French language studies, and I am proud to have been recognized for my work.

Na basanza ezali koya, nakozala na lokumu ya kozwa mbano mpo na mosala na nga ya boyekoli ya lokota ya Français.

Mbano ekopsaka na Société Française de Linguistique, lisanga moko ya lokumu mingi oyo emipesa na kotombola lokota ya Français mpe makambo na yango.

Nazali na komikitisa mpe na botondi ndenge bandimi nga na lisanga ya lokumu ya ndenge wana, mpe nazali kozela kokoba mosala na nga ya boyekoli ya lokota ya Français.

Mposa na nga ya bolukiluki ezali na lisolo ya lokota, mpe mosala na nga ezali kotya likebi na bokoli ya Français banda na bisika euta na nkota ya Gallo-Romance ya ebandeli ya Moyen Âge.

Nazali kotya likebi mingi koleka na balolenge oyo Français ezwa bopusi ya nkota mosusu, neti nkota ya Latini, ya Germanique, mpe ya Arabe.

Bolukiluki ya nga ebimisaka na bazulunalo ya minene oyo elobelaka makambo ya nkota, mpe nalakisa misala na nga na mikita ya minene na mokili mobimba.

Nazali na iniversite moko oyo ezali pene ya ndelo ya France, mpe nazali na libaku ya kosala elongo na bato ya mayele ya France mpe ya bamboka misusu oyo balobaka Français.

Bolukiluki na nga ebakisa makambo ebele na boyekoli ya lokota ya Français, mpe nazali na esengo ndenge bandimi mosala na nga.


Akosua Aunty: Hello, children. What can I do for you?

Cousin 1: We need your help with a decision.

We're all trying to decide whether or not to cheat on a test tomorrow.

Cousin 2: Yeah, we know it's wrong, but we're all really scared of failing.

Akosua Aunty: I understand that you're scared, but cheating is never the answer.

It's important to remember that integrity is one of the most important things in life.

When you cheat, you're not just cheating yourself, you're also cheating everyone else who has worked hard to learn the material.

Cousin 1: But what if we really do fail?

Akosua Aunty: If you fail, then you fail. That's life.

But at least you'll know that you did your best and you didn't cheat.

We need to do the right thing, even if it's hard.

Tata-Mwasi Akosua: Mbote bana. Nakoki kosala nini mpo na bino?

Cousin 1: Tozali na mposa ya lisalisi na yo na ekateli moko.

Biso nyonso tozali koluka kozwa ekateli soki tokoyiba to te na ekzame lobi.

Cousin 2: Ee, toyebi ezali mabe, kasi tozali mpenza kobanga kobela.

Tata-Mwasi Akosua: Nayebi ete bozali kobanga, kasi koyiba ezali ata moke te eyano.

Ezali ntina kobosana ete bosembo ezali likambo ya ntina mingi koleka na bomoi.

Soki oyibi, ozali komiyibela te, ozali mpe koyiba bato nyonso oyo basalaki makasi mpo na koyekola makambo wana.

Tata-Mwasi Akosua: Soki bolongi te, bolongi te. Bomoi ezali bongo.

Kasi oyebi ete osalaki makasi mpenza mpe oyibaki te.

Tosengeli kosala makambo ya malamu, ata soki ezali mpasi.


"Dance, Henry, dance" the old woman cried "Dance and let the colors of life flow through you.

Let the music fill your soul and your body will move of its own accord.

Dance and be free" Henry looked at the old woman with confusion.

He had never been a dancer, and he didn't understand why she was so insistent that he should start now.

But the old woman's eyes were bright and her face was filled with joy, and Henry couldn't help but be drawn in.

He took a deep breath and began to move.

At first, his movements were awkward and hesitant, but as he continued to dance, he began to relax and let the music take over.

The colors of the world swirled around him, and he felt a sense of freedom and joy that he had never experienced before.

When the music stopped, Henry was breathless and exhilarated.

He looked at the old woman and smiled "Thank you," he said "I don't know why I didn't dance before.

"Bina, Henry, bina" mwasi ya mobange agangaki "Bina mpe tika balangi ya bomoi ebima kati na yo.

Tika miziki etondisa molimo na yo mpe nzoto na yo ekotambola elongo moko.

Bina mpe zala na bonsomi" Henry azalaki kotala mobange ya mwasi na kokamwa.

Atikala kozala te mobini, mpe azalaki koyeba nde mpo na nini mobange wana atingamaki ete abanda kobina sikoyo.

Kasi miso ya mobange ya mwasi ezalaki kongenga mpe elongi na ye etondaki na esengo, mpe likambo Henry asalaki ezalaki kaka kosepela na ye.

Na ebandeli, mivema na ye ezalaki ya bongobongo mpe na badute, kasi ntango akobaki kobina, abandaki komiyoka malamu mpe kotika miziki emema ye.

Balangi ya mokili ezingaki ye, mpe ayokaki azali na bonsomi mpe esengo oyo atikala koyoka nanu te.

Ntango miziki ekataki, Henry azalaki na mpema te mpe na esengo makasi.

Atalaki mobange wana ya mwasi mpe asekaki "Matondi," wana ndenge alobaki "Nayebi te mpo na nini nazalaki kobina te na kala.


“So, what are you looking for in a life partner?”

The question hung in the air, heavy with expectation.

I took a sip of my drink and glanced across the table at the woman I’d been on a few dates with.

She was beautiful, with long dark hair, piercing blue eyes, and a smile that could light up a room.

“I’m looking for someone who is kind, intelligent, and funny,” I said.

“Someone who I can connect with on a deep level.”

She nodded “That sounds like a good start,” she said “What about physical attraction? Is that important to you?”

I shrugged “It’s not the most important thing,” I said “But it’s definitely a factor.”

She smiled “I know what you mean,” she said “I’m the same way.”

We talked for a while longer, about our hopes and dreams, our goals and aspirations.

The more we talked, the more I felt like I was getting to know the real her.

"Yango wana, nini ozali koluka na moninga ya bomoi?"

Motuna ezali kaka, etondi na makambo ebele.

Namelaki masanga moke mpe natalaki na mesa mwasi oyo nazalaki kobima na ye banda mwa mikolo.

Azalaki kitoko, na nsuki ya milai, meso ya bleu ya kitoko, mpe koseka oyo ezalaki kotya pole na shambre.

"Nazali koluka moto oyo azali motema-malamu, mayele, mpe asekisaka," wana ndenge nalobaki.

"Moto oyo nakoki kokangama na ye na nivo ya likolo."

Aningisaki moto "Ezali komonana ezali ebandeli ya malamu," ndenge alobaki "Okanisi boni mpo na kobendana ya nzoto? Ezali mpe ntina mpo na yo?"

Naningisaki mapeka "Ezali te likambo ya ntina koleka," nalobaki "Kasi ezali mpenza likambo ya kotalela."

Asekaki "Nayebi nini olingi koloba," ndenge alobaki "Nazali ndenge moko."

Tosololaki mwa mingi, mpo na bilikya mpe bandoto na biso, mikano mpe makambo tozali kozela.

Ntango tozalaki kosolola mingi, nazalaki komona ete nazali koyeba ye malamu.


The recent rise of social media has given rise to a new breed of celebrities: the social media influencer.

These individuals have amassed large followings on platforms like Twitter, Instagram, and YouTube, and they use their influence to promote products, services, and ideas.

One of the most popular social media influencers in the world is Kim Kardashian.

With over 200 million followers on Instagram, Kardashian is a powerful force in the fashion, beauty, and lifestyle industries.

She has also used her platform to speak out about social issues, such as criminal justice reform and women's rights.

However, there is a dark side to the world of social media influencers.

Some influencers are paid by foreign governments to spread propaganda and disinformation.

This is a serious problem, as it can greatly influence public opinion and undermine democracy.

In 2016, it was revealed that Russian trolls used social media to spread propaganda and disinformation during the US presidential election.

The trolls created fake accounts and used them to post pro-Trump messages and anti-Hillary Clinton messages.

This had a significant impact on the election, as it helped to sway public opinion in favor of Trump.

Bokoli ya kala te ya reseau sociaux ebimisi lolenge ya sika ya bato bayebana: influenceur ya reseau sociaux.

Bato oyo bazwi bato ebele oyo bazali kolanda bango na bisika neti Twitter, Instagram, mpe YouTube, mpe basalelaka nguya na bango mpo na kolendisa biloko, misala mpe makanisi.

Moko ya ba influenceur ya reseau sociaux ayebana mingi na mokili mobimba ezali Kim Kardashian.

Azali na balandi koleka 200 milio na Instagram, Kardashian azali nguya makasi na mosala ya modele, ya kitoko, mpe ya lolenge ya bomoi.

Asalela mpe biloko wana mpo na kolobela makambo ya bomoi, neti kobongola boyengebene ya bacrime mpe balotomo ya basi.

Kasi, ezali na likambo eyebani te na makambo ya ba influenceur ya reseaux sociaux.

Bafutaka ba influenceur mosusu na baguvernema ya bapaya mpo na kopanza propagande mpe bansango ya lokuta.

Ezali mokakatano makasi, mpo ekoki kozala na bopusi makasi na makanisi ya bato mpe kobebisa demokrasi.

Na 2016, eyebisamaki ete Rusie esalelaki batrole ya reseau sociaux mpo kopanza propagande mpe bansango ya lokuta na ntango ya maponi ya prezida ya Étas-Unis.

Batrole basalaki bakonti ya lokuta mpe basalelaki yango mpo na kotinda bansango ya kokotela Trump mpe bansango ya koboya Hilary Clinton.

Ezalaki na bopusi makasi na maponi, mpo esalisaka na komema bato na kokotela Trump.


Cairo, the capital of Egypt, is the largest city in the Middle East and the third largest city in Africa.

It is home to some of the world's most famous landmarks, including the Pyramids of Giza, the Sphinx, and the Egyptian Museum.

Other important places in Egypt include Alexandria, Luxor, Aswan, and the Sinai Peninsula.

Alexandria is Egypt's second largest city and was once the capital of the Ptolemaic Kingdom.

Luxor is home to the Valley of the Kings, where many of the pharaohs of ancient Egypt were buried.

Aswan is located on the Nile River and is known for its beautiful scenery and its many ancient temples.

The Sinai Peninsula is located in the eastern part of Egypt and is home to the famous Mount Sinai, where Moses is said to have received the Ten Commandments.

Caire, mboka-mokonzi ya Ezipito, ezali engumba eleki monene ya Moyen Orient mpe engumba ya misato ya monene na Afrika.

Ezali na mwa bisika ya kitoko oyo eyebana na mokili mobimba, neti Piramide ya Giza, Sphinx, mpe Mize ya Ezipito.

Bisika mosusu ya ntina na Ezipito ezali Alexandrie, Luxor, Aswan, mpe Peninsule ya Sinai.

Alexandrie ezali engumba ya mibale ya monene mingi na Ezipito mpe ezali na kala mboka-mokonzi ya Bokonzi ya ba Ptolemée.

Luxor ezali na Lobwaku ya Bakonzi, esika bakunda bafarao mingi ya Ezipito ya kala.

Aswan ezali na Ebale Nile mpe eyebana mpo na kitoko na yango mpe batempelo na yango ebele ya kala.

Peninsule ya Sinai ezali na eteni ya este ya Ezipito mpe ezali na Ngomba Sinai oyo eyebana mingi, esika balobaki ete Moize azwaki Mibeko Zomi.


The gardener's journey began with a simple drive to the local nursery.

He had been planning this trip for weeks, ever since he had seen the advertisement in the paper.

The nursery was offering a 20% discount on all plants, and he was determined to take advantage of the sale.

When he arrived at the nursery, he was immediately overwhelmed by the selection of plants.

There were flowers of every color and shape, vegetables of all sizes, and trees that reached for the sky.

He wandered around for hours, admiring the plants and dreaming of the beautiful garden he would create.

Finally, he made his selections and headed to the checkout counter.

As he was paying for his plants, he noticed a sign that said "Free delivery for orders over $50" He smiled and added a few more plants to his cart.

A few days later, the gardener received a delivery of his new plants.

He eagerly unpacked them and began to plant them in his garden.

He worked for hours, carefully placing each plant in the perfect spot.

When he was finished, he stood back and admired his work.

The garden was beautiful, and he knew that he would enjoy spending many hours tending to it.

Mobembo ya mosali-bilanga ebamdalo ma kokende ya kozanga mindondo na creche.

Abongisaki mobembo oyo bamposo ebele liboso, banda amonaki piblisite na zulunalo.

Creche ezalaki kokitisa ntalo na 20% na banzete nyonso, mpe azalaki na mokano ya kosalela koteka wana.

Ntango akomaki na creche, na mbala moko akamwaki makasi na banzete oyo ezalaki kuna.

Ezali na bafololo ya langi mpe ya baforme nyonso, bandunda ya minene nyonso, mpe banzete oyo ezalaki kokoma na lola.

Atambolaki zingazinga bangonga ebele, azali kosepela na banzete mpe kolota elanga ya kitoko oyo akosala.

Nsuka-nsuka, aponaki oyo alingaki mpe akendaki na caisse.

Ntango azalaki kofuta mosolo ya banzete, amonaki elembo moko elobi ete "Kotika na ndako ya ofele mpo na bakomande ya koleka $50" Asekaki mpe abakisaki banzete mosusu na pusupusu na ye.

Mwa mikolo na nsima, moto ya bilanga azwaki banzete na ye oyo bayaki kotikela ye.

Afungolaki yango na esengo mpe abandaki kolona yango na bilanga na ye.

Asalaki bangonga ebele, azali kotya nzete mokomoko na esika na yango ebongi.

Ntango asilisaki, azongaki nsima mpe asepelaki na mosala na ye.

Elanga ezalaki kitoko, mpe ayebaki ete akosepela kolekisa bangonga ebele mpo na kobongisa yango.


These are just a few of the issues that can plague a car that has been in a minor accident.

While the damage may not seem significant, it can still be dangerous and expensive to fix.

In the case of worn or falling apart rubber pieces, this can be a safety hazard.

Rubber is used in a variety of places on a car, including the tires, brake pads, and seals.

When rubber becomes worn, it can crack, split, or otherwise deteriorate.

This can lead to a number of problems, such as reduced traction, decreased braking performance, and leaks.

Missing roof rail pieces can also be a safety hazard.

Roof rails are designed to help protect passengers in the event of a rollover accident.

If the roof rails are missing, the roof of the car is more likely to collapse in a rollover, which can cause serious injuries or death.

A broken fuel tank door lock can also be dangerous.

If the fuel tank door cannot be locked, it could come open while the car is moving.

This could spill fuel onto the road, which could cause a fire or explosion.

In addition to the safety risks, these types of damage can also be expensive to fix.

Rubber pieces can be difficult to replace, and roof rails and fuel tank door locks can be expensive to repair or replace.

In some cases, it may be more cost-effective to total the car and buy a new one.

If you are considering buying a used car that has been in a minor accident, be sure to have it inspected by a qualified mechanic.

They will be able to identify any damage that may not be visible to the naked eye, and they can advise you on whether or not the car is safe to buy.

Oyo ezali kaka ndambo ya makambo oyo etungisaka motuka oyo esali mwa aksida ya moke.

Ata esika ya kobeba ekoki komonana ete eza ya makasi te, ekoki kozala likama mpe kosenga mbongo ebele na kobongisa.

Soki ezali biloko ya caoutchouc oyo ebeba to ezali kokwea, ekoki kozala likama mpo na securité.

Caoutchouc esalelamaka na bisika ebele na motuka, ata na bapneu, plaquete ya frein mpe ba joint.

Soki caoutchouc ebebi, ekoki kopasuka, kopanzana, to kobeba ndenge mosusu.

Ekoki komema mikakatano ebele, neti kokitisa traction, kolembisa makasi ya frein, mpe kotangisa mafuta.

Biloko ezanga ya mabende ya nsamba ekoki mpe kozala likama mpo na sécurité.

Mabende ya nsamba esalema mpo na kobatela baleki soki basieti.

Soki mabende ya nsamba ezali te, nsamba ya motuka ekoki mpenza kokwea soki ebaluki, yango ekoki kozokisa makasi to koboma bato.

Serrure ya porte ya reservoir ya carburant ebukana ekoki mpe kozala likama.

Soki bakoki kokanga te porte ya reservoir ya carburant, ekoki kofungwama ntango motuka ezali kotambola.

Ekoki kopanza carburant na balabala, yango ekoki kopelisa moto to kosala explosion.

Longola makama ya sécurité, kobeba ya lolenge oyo ekoki kosenga mbongo ebele mpo na kobongisa yango.

Biloko ya caoutchouc ekoki kozala mpasi na kolongola mpe kotya ya sika, mpe banzela ya nsama baserrure ya reservoir ya carburant ekoki kosenga mbongo ebele mpo na kobongisa to kotya ya sika.

Na bandakisa mosusu, ekoki kozala malamu na kobwaka motuka mpe kosomba ya sika.

Soki ozali kokana kosomba motuka basalela esala aksida ya moke, senga mechanicien ayebi mosala malamu atala yango nanu.

Akoki komona bisika ebeba oyo ekoki komonana te na miso, mpe akoki koyebisa yo soki ezali malamu to te na kosomba motuka yango.


A bicycle is a thing of beauty, sleek and streamlined, its wheels a blur of motion as it glides along the road.

But what happens when you bring a bike into a small room?

Suddenly, all that grace and efficiency is lost, and the bike becomes a clumsy, awkward intruder.

It was a cramped, dingy apartment in a rundown neighborhood, and the bike took up most of the space.

I could barely get through the door without knocking it over, and I had to be careful not to trip over it when I was in the middle of the night.

But even though the bike was a nuisance, I couldn't bring myself to get rid of it.

It was a reminder of a better time, when I was young and free and full of hope.

I would sit on the bike and dream of all the places I could go, all the adventures I could have.

One day, I finally decided to get rid of the bike.

I took it to the curb and put it out for the trash.

As I watched it being hauled away, I felt a pang of regret.

Velo ezali eloko ya kitoko, ya banzela ya kitoko, oyo bapneu na yango ebalukaka kaka na nzela.

Kasi nini esalemaka soki omemi velo na shambre ya moke?

Na mbala moko, kitoko na makasi nyonso ebebi, mpe velo ekomi eloko ya mabe oyo emikotisi na ndako.

Nazalaki kala na velo na shambre moko ya moke.

Ezali apartema moko ya moke mpe etondi na biloko na kartie ya mbindo, mpe velo ezwaki esika ya monene.

Nazalaki kokoka mpenza te kokota na porte kozanga kotuta yango, mpe esengelaki nakeba mpo nakwea te ntango nazalaki na katikati ya butu.

Kasi ata velo ezalaki motungisi, nazalaki kokoka te nga moko na kobwaka yango.

Ezalaki kokundwela nga ntango ya malamu, ntango nazalaki elenge, na bonsomi mpe elikya ebele.

Nazalaki kofanda likolo ya velo mpe kolota bisika nyonso oyo nakoki kokende, bisengo nyonso oyo nakoki kozwa.

Mokolo moko, nsukansuka nazwaki ekateli ya kobwaka velo wana.

Namemaki yango na bordure mpe natyaki yango na poubele.

Ntango nazalaki kotala ezali kokende, nayokaki mawa mingi.


In the early 1900s, Americans were introduced to the drug “morphine” through the use of over-the-counter cough syrups.

While this drug was initially used to treat pain, it soon became addictive and led to a rise in the number of drug addicts in the United States.

One of the most tragic stories of this era is that of the “Kitten Lady”.

This woman was a morphine addict who had a litter of kittens.

She loved her kittens very much and would often play with them for hours on end.

However, her addiction soon took over and she began to neglect her kittens.

She would leave them for days at a time, only coming back to feed them and give them water.

The kittens eventually began to suffer from the neglect.

They became thin and sickly, and their fur began to fall out.

The Kitten Lady was devastated by the loss of her kittens, but she was unable to stop her addiction.

She eventually died of a morphine overdose, leaving her kittens behind.

This story is a reminder of the dangers of drug addiction.

It is also a reminder of the love and devotion that animals can have for their humans.

Na ebandeli ya mibu 1900, bato ya Amerika bakotisaki nkisi "morphine" na kosalela nkisi ya mai mpo na kosukosu.

Ata na ebandeli nkisi oyo basalaki nkisi oyo mpo na kosunga mpasi, kala mingi te bato bakomaki baombo na yango mpe ematisaki motango ya baombo ya bilangwiseli na États-Unis.

Lisolo moko ya mpasi makasi na eleko oyo ezali oyo ya "Mwasi ya Bana Baniawu".

Mwasi oyo azalaki moombo ya morphine oyo azalaki na bana baniawu.

Azalaki kolinga bana ya baniawu na ye mingi mpe mbala mingi azalaki kosakana na bango bangonga ebele.

Atako bongo, boombo na ye ezwaki esika mpe abandaki kosundola baniawu na ye.

Azalaki kotika bango mikolo ebele, azalaki kozonga kaka mpo na koleisa bango mpe kopesa bango mai.

Nsukansuka bana ya baniawu babandaki konyokwama mpo basundolaki bango.

Bakomaki nzoto mike mpe kobela-bela, mpe bapoil na bango ebandaki kokwea.

Mwasi ya Baniawu elembaki nzoto makasi ndenge bana baniawu na ye ekufaki, kasi akokaki te kosukisi boombo na ye.

Nsukansuka akufaki mpe amelaki morphine ebele, atikaki bana baniawu na ye.

Lisolo oyo ezali kokundwela biso makama ya kozala moombo ya bilangwiseli.

Ezali mpe kokundwela biso bolingo mpe komipesa oyo banyama ekoki kozala na yango mpo na bato.


Lesbian, gay, bisexual, and transgender (LGBT) people are people who identify with a sexual orientation or gender identity that is different from the majority population.

Sexual orientation refers to a person's romantic and sexual attraction to others, while gender identity refers to a person's internal sense of being male or female.

LGBT people face discrimination in many areas of life, including employment, housing, and healthcare.

They are also more likely to experience violence and abuse.

There is no one single cause of LGBT identity.

Some people are born with an innate sense of their sexual orientation or gender identity, while others develop these feelings over time.

LGBT people are just as diverse as the rest of the population.

They come from all walks of life and have a wide range of interests and experiences.

The medical community recognizes that sexual orientation and gender identity are not mental illnesses.

In fact, the American Psychiatric Association removed homosexuality from its list of mental disorders in 1973.

LGBT people should be able to live their lives openly and authentically.

They deserve to be treated with respect and dignity.

In many countries, there are laws that protect LGBT people from discrimination.

Balesbienne, bapede, bato basangisaka nzoto na basi mpe mibali, mpe transgenre (LGBT) ezali bato yo bamimonisaka na lolenge ya kosangisa nzoto to identité ya genre oyo ekeseni na bato ebele.

Lolenge ya kosangisa nzoto ezolobela ndenge moto alukaka bolngo mpe kobendana na makambo ya kosangisa na bato mosusu, kasi identité ya genre ezolobela ndenge moto amimonaka na kati soki azali mobali to mwasi.

Batyolaka ba LGBT na makambo ebele ya bomoi, ata mpe na mosala, na ndako, mpe na balopitalo.

Likoki ezali makasi ete basalela bango mobulu mpe banyokola bango.

Ezali te na ntina moko mpamba mpo na identité ya LGBT.

Bato mosusu babotama na makanisi na bango na ndenge ya kosangisa nzoto to identité ya genre, kasi basusu bakolisaka mayoki wana na nsima.

Ba LGBT bazali kaka bato neti bato nyonso mosusu.

Bauta na balolenge nyonso ya bomoi mpe balingaka mpe bakutana na makambo ndenge na ndenge.

Minganga bandimaka ete lolenge ya kosangisa nzoto mpe koyeba identité ezali te maladi ya moto.

Ya solo, Lisanga ya Psychiatrie ya Amerika elongolaki homosexualité na liste na yango ya maladi ya moto na 1973.

Ba LGBT basengeli kozala na bomoi na bango na polele mpe na bosolo.

Esengeli kosalela bango makambo na botosi mpe limemya.

Na mikili ebele, ezali na mibeko mpo na kobatela ba LGBT mpo batyola bango te.


Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.

Monganga: Mbote, mpe boyei malamu na checkup ya mbula na mbula.

Mobeli: Nazali komiyoka mwa malamu, soki natali makambo nyonso.

Nazalaki kolala mwa mingi na mikolo eleki, mpe nazali kolya bilei ya mwa malamu.

Nakobanda kozwa bilembo ezolakisa ozali na bomoi.

[Monganga azwaki tension, kobeta ya motema mpe temperature ya moto ya maladi.]

Monganga: Makambo nyonso ezali malamu awa.

Mobeli: Mbala mingi nalyaka sani ya cereale na ntongo, sandwiche na midi, mpe salade na mpokwa.

Nalyaka mpe bambuma na bandunda na mokolo.

Monganga: Emonani neti ezali bilei ya malamu.

Mobeli: Namekaka kosala ngalasisi miniti ata 30 mikolo mingi na boumeli ya mposo.

Nakendaka mosala na mokolo, mpe nabetaka baskeball mbala moko to mibale na mposo.

Monganga: Ezali malamu. Ngalasisi ezali eteni ya ntina ya bomoi ya malamu.

Mobeli: Nayebi. Nasalaka nyonso na kosala mosala.


The Democratic Republic of the Congo (DRC) is a country in Central Africa with a population of over 80 million people.

It is the second-largest country in Africa by area, and is endowed with vast natural resources, including copper, cobalt, diamonds, and gold.

However, the DRC has been plagued by conflict for decades, which has had a devastating impact on its people and economy.

The first major conflict in the DRC was the First Congo War, which lasted from 1996 to 1997.

This war was fought between the government of Mobutu Sese Seko and a rebel group led by Laurent Kabila.

Kabila eventually succeeded in overthrowing Mobutu and taking power.

In 1998, he was overthrown by a new rebel group led by Jean-Pierre Bemba.

This led to the Second Congo War, which lasted until 2003.

The Second Congo War was the deadliest conflict in modern African history, and resulted in the deaths of over 5 million people.

The DRC has also been plagued by political instability.

Repiblike Demokratike ya Congo (RDC) ezali mboka moko ya Afrika ya Katikati oyo ezali na bato koleka bamilio 80.

Ezali mboka ya mibale ya monene na Afrika, mpe ezali na biloko mingi ya bozalisi, neti kwivre, cobalt, diama, mpe wolo.

Kasi, RDC enyokwama na bitumba banda mibu ebele, bitumba wana ezali na bopusi mabe na bato mpe na ekonomi na yango.

Bitumba ya monene ya liboso na RDC ezalaki Bitumba ya Liboso ya Congo, oyo esalemaki banda 1996 kino 1997.

Bitumba oyo ebundamaki na kati ya guvernema ya Mobutu Sese Seko mpe etuluku ya batomboki ekambami na Laurent Kabila.

Nsukansuka Kabila alongaki na kokweisa Mobutu mpe azwaki bokonzi.

Atako bongo, boyangeli ya Kabila eumelaki te.

Na 1998, bakweisaki ye na etuluku ya sika ya batomboki ekambami na Jean-Pierre Bemba.

Ememaki na Bitumba ya Mibale ya Congo, oyo eumelaki kino na 2003.

Bitumba ya Mibale ya Congo ezalaki bitumba eboma bato ebele koleka na lisolo ya sika ya Afrika, mpe ebomisaki bato koleka bamilio 5.

RDC enyokwamaka mpe na matata ya politiki.


Last week, my uncle was out in the field harvesting corn when he spotted a snake slithering across the ground.

He decided to take a closer look, and as he got closer, he realized that it was a huge rattlesnake!

He quickly backed away, but the snake was already on the move.

It headed straight for my uncle, who started to run.

He ran as fast as he could, but the snake was gaining on him.

Just when it seemed like the snake was going to catch him, my uncle tripped and fell.

He landed in a big pile of manure, and the snake slid right past him.

My uncle was so relieved that he had escaped, but he was also covered in manure.

Mposo eleki, noko akendaki kolongola masangu na bilanga ntango amonaki nyoka abombani na mabele.

Azwaki ekateli ya kotala yango na pene, mpe ntango azalaki kopusana pene, amonaki ete ezali nyoka oyo ebetaka piololo!

Azongaki nsima noki, kasi nyoka esilaki kobanda kotambola.

Eyaki mbala moko epai ya noko, oyo abandaki kokima.

Apotaki mbango ndenge akokaki, kasi nyoka ezalaki kokoma pene na ye.

Kaka ntango emonanki neti nyoka elingi kokanga ye, noko abetaki libaku mpe akweaki.

Akweaki likolo ya liboke ya monene ya mbindo, mpe nyoka elekaki ye.

Motema ya noko ekitaki mpo abikaki, kasi nzoto na ye etondaki mpe na mbindo.