ayah_text: So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.

ayah_text_ar: فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ ۗ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ

ayah_tafsir:
## Allah never breaks a Promise

فَلاَ تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ

(So think not that Allah will fail to keep His promise to His Messengers.) His promise to grant them victory in this life and on the Day when the Witnesses shall come forth. Allah affirms that He is All-Able and that nothing He wills escapes His power and none can resist Him. Allah affirms that He is Able to exact retribution from those who disbelieve in Him and deny Him,

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

(Woe that Day to the deniers!)77:15 Allah said here,

يَوْمَ تُبَدَّلُ الاٌّرْضُ غَيْرَ الاٌّرْضِ وَالسَّمَـوَتُ

(On the Day when the earth will be changed to another earth and so will be the heavens,) meaning, His promise shall come to pass on the Day when the earth will be changed to an earth other than this earth that we know and recognize. It is recorded in the Two Sahihs that Sahl bin Sa\`d said that the Messenger of Allah said,

«يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ كَقُرْصَةِ النَّقِيِّ لَيْسَ فِيهَا مَعْلَمٌ لِأَحَد»

(On the Day of Resurrection, the people will be gathered on a white (barren), flat earth just like the wheat bread, it has no recognizable features for anyone.) Imam Ahmad recorded that \`A'ishah said, "I was the first among all people who asked the Messenger of Allah about this Ayah,

يَوْمَ تُبَدَّلُ الاٌّرْضُ غَيْرَ الاٌّرْضِ وَالسَّمَـوَتُ

(On the Day when the earth will be changed to another earth and so will be the heavens,) saying, \`O Allah's Messenger! Where will the people be then' He said,

«عَلَى الصِّرَاط»

(On the Sirat.)" Muslim, but not Al-Bukhari, collected this Hadith. At-Tirmidhi and Ibn Majah also recorded it, and At-Tirmidhi said "Hasan Sahih". Imam Muslim bin Al-Hajjaj recorded in his Sahih that Thawban the servant of the Messenger of Allah said, "I was standing next to the Messenger of Allah when a Jewish rabbi came to him and said, \`Peace be to you, O Muhammad.' I pushed him with such a force that almost caused him to fall down and he asked me why I did that. I said, \`Why did you not say, \`O Messenger of Allah' The Jew said, \`We call him by the name which his family gave him.' The Messenger of Allah said,

«إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أهْلِي»

(Muhammad is indeed the name which my family gave me.) The Jew said, \`I came to ask you about something.' The Messenger of Allah replied,

«أَيَنْفَعُكَ شَيْئًا إِنْ حَدَّثْتُكَ؟»

(Would it benefit you if I replied to your question) He said, \`I will hear it with my ear.' The Messenger of Allah poked the ground with a staff he had and said,

«سَل»

(Ask.) The Jew said, \`Where will the people be when the earth will be changed to another earth and so will the heavens' The Messenger of Allah said,

«هُمْ فِي الظُّلْمَةِ دُونَ الْجَسْر»

قال: فمن أول الناس إجازة؟ فقال:

«فُقَرَاءُ الْمُهَاجِرِين»

، فقال اليهودي: فما تحفتهم حين يدخلون الجنة؟ قال:

«زِيَادَةُ كَبِدِ النُّون»

قال: فما غذاؤهم في إثرها؟ قال:

«يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا»

قال: فما شرابهم عليه؟ قال:

«مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلًا»

. قال: صدقت، قال: وجئت أسألك عن شيء لا يعلمه أحد من أهل الأرض إلا نبي أو رجل أو رجلان. قال:

«أَيَنْفَعُكَ إِنْ حَدَّثْتُكَ؟»

قال: أسمع بأذني. قال: جئت أسألك عن الولد، قال:

«مَاءُ الرُّجُلِ أَبْيَضُ، وَمَاءُ الْمَرْأَةِ أَصْفَرُ، فَإِذَا اجْتَمَعَا فَعَلَا مَنِيُّ الرُّجُلِ مَنِيَّ الْمَرْأَةِ، أَذْكَرَا بِإِذْنِ اللهِ تَعَالَى، وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ، أَنَّثَا بِإِذْنِ الله»

قال اليهودي: لقد صدقت وإنك لنبي ثم انصرف، فقال رسول اللهصلى الله عليه وسلّم:

«لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ، وَمَا لِي عِلْمٌ بِشَيْءٍ مِنْهُ حَتَّى أَتَانِي اللهُ بِه»

(In the darkness before the Bridge (Jasr).) He asked, \`Who will be the first to pass it' He said, (The poor emigrants (Muhajirin).) He asked, \`What will their (refreshment) be when they enter Paradise' He said, (The caul of fish liver.) He asked, \`What will they have after that' He said, (A bull of Paradise which grazed through its pathways will be slaughtered for them.) He asked, \`From what will they drink' He said, (From a fountain whose name is Salsabil. ) He said, \`You have said the truth. I have come to ask you something about which none of the inhabitants of the earth knows, with the exception of a Prophet or one or two other men.' He said, (Would you benefit by me informing you about it) He replied, \`I would listen. I have come to ask you about the child.' He said, (The fluid of the man is white, and the woman's is yellow. When they meet, if the discharge of the man is greater than that of the woman, then it becomes a male, by Allah's permission. When the womans discharge is greater than the man's, it becomes a female by Allah's permission.) The Jew said, \`You have told the truth and are indeed a Prophet.' Then he left. So Allah's Messenger said; (He asked me such things that I had no knowledge of it until Allah gave it to me.) Allah said next,

وَبَرَزُواْ للَّهِ

(and they will appear before Allah), describing when the creatures will be resurrected before Allah from their graves,

الْوَاحِدُ الْقَهَّارُ

(the One, the Irresisti- ble.) Who has full power and control over all things and to Whom the necks and minds are subservient.


ayah_text: It will be on the Day the earth will be replaced by another earth, and the heavens as well, and all creatures will come out before Allah, the One, the Prevailing.

ayah_text_ar: يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَـٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ

ayah_translator: Saheeh International

ayah_language: English

ayah_tafsir: MISSING

surah_name_english: Ibrahim

surah_name_arab: ابراهيم

surah_revelation_place: Mecca

surah_meaning: Abraham

surah_type: meccan

tafsir_language: English

tafsir_author: Hafiz Ibn Kathir

tafsir_name: Tafsir Ibn Kathir


ayah_text: And you will see the criminals that Day bound together in shackles,

ayah_text_ar: وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ

ayah_tafsir:
## The Condition of the criminals on the Day of Resurrection

Allah said,

يَوْمَ تُبَدَّلُ الاٌّرْضُ غَيْرَ الاٌّرْضِ وَالسَّمَـوَتُ

(On the Day when the earth will be changed to another earth and so will be the heavens) \`and the creations will be brought before their Lord, and you, O Muhammad, will witness the criminals who committed the crimes of Kufr and mischief,'

مُقْرِنِينَ

(Muqarranin) bound together, each with his or her like, just as Allah said,

احْشُرُواْ الَّذِينَ ظَلَمُواْ وَأَزْوَجَهُمْ

(Assemble those who did wrong, together with their companions.) 37:22

وَإِذَا النُّفُوسُ زُوِّجَتْ

(And when the souls are joined with their bodies.)81:7,

وَإَذَآ أُلْقُواْ مِنْهَا مَكَاناً ضَيِّقاً مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُوراً

(And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction.) 25:13 and,

وَالشَّيَـطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ \- وَءَاخَرِينَ مُقَرَّنِينَ فِى الاٌّصْفَادِ

(And also the Shayatin from the Jinn (including) every kind of builder and diver, and also others bound in fetters.)38:37-38 Allah said next,

سَرَابِيلُهُم مِّن قَطِرَانٍ

(Their garments will be of Qatiran (pitch),) that is used to coat camels. Qatadah commented that Qatiran (tar) is one of the fastest objects to catch fire. Ibn \`Abbas used to say that the Qatiran, mentioned in the Ayah, is dissolved lead. It is possible that this Ayah reads as: (سَرَابِيلُهُمْ مِنْ قَطِرٍآنٍ) refering to heated lead that has reached tremendous heat, according to Mujahid, Ikrimah, Sa'id bin Jubayr Al-Hasan and Qatadah. Allah said next,

وَتَغْشَى وُجُوهَهُمْ النَّارُ

(and fire will cover their faces), which is similar to His other statement,

تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَـلِحُونَ

(The Fire will burn their faces, and therein they will grin, with displaced lips.)23:104 Imam Ahmad recorded that Yahya bin Abi Ishaq said that Aban bin Yazid said that Yahya bin Abi Kathir said that Zayd bin Abi Salam said that Abu Malik Al-Ash\`ari said that the Messenger of Allah said,

«أَرْبَعٌ فِي أُمَّتِي مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُونَهُنَّ:الْفَخْرُ بِالْأَحْسَابِ، وَالطَّعْنُ فِي الْأَنْسَابِ، وَالْاسْتِسْقَاءُ بِالنُّجُومِ، وَالنِّيَاحَةُ عَلَى الْمَيِّتِ، وَالنَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا، تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ مِنْ قَطِرَانٍ وَدِرْعٌ مِنْ جَرَب»

(Four characteristics from the time of Jahiliyyah will remain in my Ummah, since they will not abandon them: boasting about their family lineage, discrediting family ties, seeking rain through the stars, and wailing for their dead. Verily, if she who wails, dies before she repents from her behavior, she will be resurrected on the Day of Resurrection while wearing a dress of Qatiran and a cloak of mange.) Muslim collected this Hadith. Allah said next,

لِيَجْزِىَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ

(That Allah may requite each person according to what he has earned.) meaning, on the Day of Resurrection. Allah said in another Ayah,

لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ

(That He may requite those who do evil with that which they have done.) 53:31 Allah said here,

إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ

(Truly, Allah is swift at reckoning.) when He wills to reckon a servants of His, for He knows everything and nothing ever escapes His observation. Verily, His power over all of His creation is the same as His power over one creature,

مَّا خَلْقُكُمْ وَلاَ بَعْثُكُمْ إِلاَّ كَنَفْسٍ وَحِدَةٍ

(The creation of you all and the resurrection of you all are only as a single person. )31:28 And this is why Mujahid said,

سَرِيعُ الْحِسَابِ

(swift at reckoning), means "keeping count."


ayah_text: Their garments of liquid pitch and their faces covered by the Fire.

ayah_text_ar: سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ


ayah_text: So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.

ayah_text_ar: لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ


ayah_text: This Qur'an is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

ayah_text_ar: هَـٰذَا بَلَـٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

ayah_tafsir:
## Allah states that this Qur'an is a Message for mankind,

لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ

((So) that I may therewith warn you and whomsoever it may reach.) 6:19 This Qur'an is for all mankind and the Jinns, just as Allah said in the beginning of this Surah,

الر كِتَابٌ أَنزَلْنَـهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَـتِ إِلَى النُّورِ

(Alif-Lam-Ra. (This is) a Book which We have revealed unto you in order that you might lead mankind out of darkness into light.) 14:1 Allah said next,

وَلِيُنذَرُواْ بِهِ

(in order that they may be warned thereby), or to receive and draw lessons from it,

وَلِيَعْلَمُواْ أَنَّمَا هُوَ إِلَـهٌ وَاحِدٌ

(and that they may know that He is the only One God) using its proofs and evidences that testify that there is no true deity except Allah,

وَلِيَذَّكَّرَ أُوْلُواْ الأَلْبَـبِ

(and that men of understanding may take heed.) meaning those who have good minds. aThis is the end of the Tafsir of Surah Ibrahim, and all praise is due to Allah.


ayah_text: Alif, Lam, Ra. These are the verses of the Book and a clear Qur'an.

ayah_text_ar: الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ وَقُرْءَانٍ مُّبِينٍ

ayah_tafsir:
## Al-Hijr was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

## The Disbelievers will someday wish that They had been Muslims

We have already discussed the letters which appear at the beginning of some Surahs. Allah said:

رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُواْ

(How much would those who disbelieved wish) Here Allah tells us that they will regret having lived in disbelief, and will wish that they had been Muslims in this world. Regarding Allah's saying,

رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَ

(How much would those who disbelieved wish that they had been Muslims.) Sufyan Ath-Thawri reported from Salamah bin Kuhayl, who reported from Abi Az-Za\`ra', from \`Abdullah, who said: "This is about the Jahannamiyyun (the sinners among the believers who will stay in Hell for some time), when they the disbelievers see them being brought out of Hell."

رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَ

(How much would those who disbelieved wish that they had been Muslims.) Ibn Jarir reported that Ibn \`Abbas and Anas bin Malik explained that this Ayah refers to the Day when Allah will detain the sinful Muslims in Hell along with the idolators. He said: "The idolators will say to them, \`What you used to worship on earth has not helped you.' Then by virtue of His mercy, Allah will be angry for their sake, and He will remove them from it. That is when

رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَ

(How much would those who disbelieved wish that they had been Muslims)."

ذَرْهُمْ يَأْكُلُواْ وَيَتَمَتَّعُواْ

(Leave them to eat and enjoy) this is a stern and definitive threat for them, like His saying,

قُلْ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ

(Say: "Enjoy your brief life! But certainly, your destination is the Fire!") 14:30

كُلُواْ وَتَمَتَّعُواْ قَلِيلاً إِنَّكُمْ مُّجْرِمُونَ

((O disbelievers!) Eat and enjoy yourselves (in this worldly life) for a little while. Verily, you are the guilty.)77:46 Allah says:

وَيُلْهِهِمُ الاٌّمَلُ

(let them be preoccupied with false hope.) i.e., distracted from repentance and turning to Allah, for

فَسَوْفَ يَعْلَمُونَ

(They will soon come to know!) that is, their punishment.

surah_name_english: Al-Hijr

surah_name_arab: الحجر

surah_meaning: The Rocky Tract


ayah_text: Perhaps those who disbelieve will wish that they had been Muslims.

ayah_text_ar: رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ لَوْ كَانُوا۟ مُسْلِمِينَ


ayah_text: Let them eat and enjoy themselves and be diverted by false hope, for they are going to know.

ayah_text_ar: ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ


ayah_text: And We did not destroy any city but that for it was a known decree.

ayah_text_ar: وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ

ayah_tafsir:
## Every Township has its allotted Time

Allah is informing us that He never destroys a township until He has established evidences for it and its allotted time has ended. When the time for a nation's destruction has come, He never delays it, and He never moves its appointed time forward. This was a message and a warning to the people of Makkah, telling them to give up their Shirk, their stubbornness and disbelief for which they deserved to be destroyed.


ayah_text: No nation will precede its term, nor will they remain thereafter.

ayah_text_ar: مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ


ayah_text: And they say, "O you upon whom the message has been sent down, indeed you are mad.

ayah_text_ar: وَقَالُوا۟ يَـٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌ

ayah_tafsir:
## The Accusation that the Prophet was a Madman and Demands for Him to bring down Angels

Allah tells us about the disbelief, arrogance and stubbornness of the disbelievers as reflected in their words:

يأَيُّهَا الَّذِى نُزِّلَ عَلَيْهِ الذِّكْرُ

(O you (Muhammad) to whom the Dhikr (the Qur'an) has been revealed!) i.e., the one who claims to receive it.

إِنَّكَ لَمَجْنُونٌ

(Verily, you are a mad man!) i.e., by your invitation to us to follow you and leave the way of our forefathers.

لَّوْ مَا تَأْتِينَا بِالْمَلَـئِكَةِ

(Why do you not bring angels to us) i.e., to bear witness to the accuracy of what you have brought to us is true, if you are really telling the truth This is similar to what Pharaoh said:

فَلَوْلاَ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ الْمَلَـئِكَةُ مُقْتَرِنِينَ

(Why then are not golden bracelets bestowed on him, or angels sent along with him)(43:53). And Allah said:

وَقَالَ الَّذِينَ لاَ يَرْجُونَ لِقَآءَنَا لَوْلاَ أُنزِلَ عَلَيْنَا الْمَلَـئِكَةُ أَوْ نَرَى رَبَّنَا لَقَدِ اسْتَكْبَرُواْ فِى أَنفُسِهِمْ وَعَتَوْا عُتُوّاً كَبِيراً \- يَوْمَ يَرَوْنَ الْمَلَـئِكَةَ لاَ بُشْرَى يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْراً مَّحْجُوراً

(And those who do not expect a meeting with Us (i. e., those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord" Indeed they think too highly of themselves, and are scornful with great pride. On the Day that they do see the angels - there will be no good news given on that day to the guilty. And they (angels) will say: "All kinds of glad tidings are forbidden for you.") (25:21-22) For this reason Allah said:

مَا نُنَزِّلُ الْمَلَـئِكَةَ إِلاَّ بِالحَقِّ وَمَا كَانُواْ إِذًا مُّنظَرِينَ

(We do not send the angels down except with the truth, and in that case, they (the disbelievers) would have no respite!) Mujahid said in this Ayah:

مَا نُنَزِّلُ الْمَلَـئِكَةَ إِلاَّ بِالحَقِّ

(We do not send the angels down except with the truth) "i.e., with the Message and the punishment." Then Allah, may He be exalted, stated that He is the One Who revealed the Dhikr to him, which is the Qur'an, and He is protecting it from being changed or altered.


ayah_text: Why do you not bring us the angels, if you should be among the truthful?"

ayah_text_ar: لَّوْ مَا تَأْتِينَا بِٱلْمَلَـٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ


ayah_text: We do not send down the angels except with truth; and the disbelievers would not then be reprieved.

ayah_text_ar: مَا نُنَزِّلُ ٱلْمَلَـٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ


ayah_text: Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian.

ayah_text_ar: إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ


ayah_text: And We had certainly sent messengers before you, O Muhammad, among the sects of the former peoples.

ayah_text_ar: وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِى شِيَعِ ٱلْأَوَّلِينَ

ayah_tafsir:
## The Idolators of Every Nation made a Mockery of their Messengers

Consoling His Messenger for the rejection of the disbelieving Quraysh, Allah says that He has sent Messengers before him to the nations of the past, and no Messenger came to a nation but they rejected him and mocked him. Then He tells him that He lets disbelief enter the hearts of those sinners who are too stubborn and too arrogant to follow His guidance.

كَذَلِكَ نَسْلُكُهُ فِى قُلُوبِ الْمُجْرِمِينَ

(Thus We allow it to enter the hearts of the guilty.) Anas and Al-Hasan Al-Basri said that this referred to Shirk.

وَقَدْ خَلَتْ سُنَّةُ الاٌّوَّلِينَ

(and already the example of the ancients has gone forth.) meaning the destruction wrought by Allah on those who rejected His Messengers, and how He saved His Prophets and their followers in this world and in the Hereafter, is well known.


ayah_text: And no messenger would come to them except that they ridiculed him.

ayah_text_ar: وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ


ayah_text: Thus do We insert denial into the hearts of the criminals.

ayah_text_ar: كَذَٰلِكَ نَسْلُكُهُۥ فِى قُلُوبِ ٱلْمُجْرِمِينَ


ayah_text: They will not believe in it, while there has already occurred the precedent of the former peoples.

ayah_text_ar: لَا يُؤْمِنُونَ بِهِۦ ۖ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَ


ayah_text: And even if We opened to them a gate from the heaven and they continued therein to ascend,

ayah_text_ar: وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ ٱلسَّمَآءِ فَظَلُّوا۟ فِيهِ يَعْرُجُونَ

ayah_tafsir:
## The Stubborn Disbelievers will never believe, no matter what Signs and Wonders They see

Allah explains the extent of their disbelief and stubborn resistance to the truth by stating that even if a door to heaven were to be opened for them, and they were to be taken up through it, they would still not believe. Rather, they would say:

إِنَّمَا سُكِّرَتْ أَبْصَـرُنَا

(Our eyes have been (as if) dazzled.) Mujahid, Ibn Kathir and Ad-Dahhak said, "this means our vision has been blocked." Qatadah narrated that Ibn \`Abbas said, "this means our eyesight has been taken away." Al-\`Awfi reported that Ibn \`Abbas said, "this means we were confused and put under a spell."

سُكِّرَتْ أَبْصَـرُنَا

(Our eyes have been (as if) dazzled.) Ibn Zayd said: "The one who is dazzled lit. intoxicated is the one who cannot reason."


ayah_text: They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."

ayah_text_ar: لَقَالُوٓا۟ إِنَّمَا سُكِّرَتْ أَبْصَـٰرُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ


ayah_text: And We have placed within the heaven great stars and have beautified it for the observers.

ayah_text_ar: وَلَقَدْ جَعَلْنَا فِى ٱلسَّمَآءِ بُرُوجًا وَزَيَّنَّـٰهَا لِلنَّـٰظِرِينَ

ayah_tafsir:
## The Power of Allah and His Signs in the Heavens and on Earth

To those who ponder, and look repeatedly at the dazzling signs and wonders that are to be seen in the creation, Allah mentions His creation of the heavens, with their immense height, and both the fixed and moving heavenly bodies with which He has adorned it. Here, Mujahid and Qatadah said that Buruj big stars refers to the heavenly bodies. (I say): This is like the Ayah :

تَبَارَكَ الَّذِى جَعَلَ فِى السَّمَآءِ بُرُوجاً

(Blessed be He Who has placed the big stars in the heavens.) 25:61 \`Atiyah Al-\`Awfi said: "Buruj here refers to sentinel fortresses." He made the "shooting stars" to guard it against the evil devils who try to listen to information conveyed at the highest heights. If any devil breaches it and advances hoping to listen, a clear "shooting star" comes to him and destroys him. He may already have passed on whatever he heard before the fire hit him, to another devil below him; the latter will then take it to his friends among humans, as is stated in the Sahih. Explaining this Ayah, Al-Bukhari reported from Abu Hurayrah that the Prophet said:

«إِذَا قَضَى اللهُ الْأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلَائِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَان»

(When Allah decrees any matter in heaven, the angels beat their wings in submission to His Word, with a sound like a chain beating on a smooth rock.") (\`Ali and other subnarrators said, "The sound reaches them.") "When the fright leaves their (angels') hearts, they (angels) are asked: \`What did your Lord say' They respond: "The truth. And He is the Most High, the Most Great.' So those who hope to hear something listen, and they are standing one above the other." Sufyan the narrator described them with a gesture, spreading the fingers of his right hand and holding it in such a way that the fingers were above one another. "Sometimes the flaming fire hits one of these listeners before he is able to convey what he has heard to the one who is beneath him, and he is burned up, or sometimes the fire does not hit him until he has pit on to the one beneath him, so he brings it to the earth." Perhaps Sufyan said: "...until it reaches the earth and he puts it into the mouth of the sorcerer or fortune-teller, so that after telling a hundred lies he gets something right, and the people say, \`Did he not tell us that on such and such a day such and such would happen, and we found it to be the truth among the statements which were heard from heaven."' Then Allah mentions His creation of the earth and how He spread it out, and the firm mountains, valleys, lands and sands that he has placed in it, and the plants and fruits that He causes to grow in their appropriate locations.

مِن كُلِّ شَىْءٍ مَّوْزُونٍ

(all kinds of things in due proportion.) Ibn \`Abbas said that this means with their predetermined proportions. This was also the opinion of Sa\`id bin Jubayr, \`Ikrimah, Abu Malik, Mujahid, Al-Hakim bin \`Utaybah, Al-Hasan bin Muhammad, Abu Salih and Qatadah.

وَجَعَلْنَا لَكُمْ فِيهَا مَعَـيِشَ

(And We have provided therein means of living, for you) Here Allah mentions that He created the earth with different means of provisions and livelihood of all kinds.

وَمَن لَّسْتُمْ لَهُ بِرَزِقِينَ

(and for those whom you provide not.) Mujahid said, "This refers to the riding animals and the cattle." Ibn Jarir said, "They are slaves, men and women, as well as the animals and the cattle. The meaning is that Allah, may He be exalted, is reminding them of the ways of earning provision that He has made easy for them, and of the animals that He has subjugated for them to ride and to eat, and the slaves from whom they benefit, but the provision of all of these comes from Allah alone."


ayah_text: And We have protected it from every devil expelled from the mercy of Allah

ayah_text_ar: وَحَفِظْنَـٰهَا مِن كُلِّ شَيْطَـٰنٍ رَّجِيمٍ


ayah_text: Except one who steals a hearing and is pursued by a clear burning flame.

ayah_text_ar: إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُۥ شِهَابٌ مُّبِينٌ


ayah_text: And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein something of every well-balanced thing.

ayah_text_ar: وَٱلْأَرْضَ مَدَدْنَـٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍ مَّوْزُونٍ


ayah_text: And We have made for you therein means of living and for those for whom you are not providers.

ayah_text_ar: وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ


ayah_text: And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure.

ayah_text_ar: وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ

ayah_tafsir:
## The Supplies for All Things are with Allah

Allah tells us that He is the Owner of all things, and that everything is easy for Him. He has the supplies for all things with Him.

وَمَا نُنَزِّلُهُ إِلاَّ بِقَدَرٍ مَّعْلُومٍ

(and We do not send it down but in a known measure.) meaning, as He wills and as He wants. Doing so out of His great wisdom and mercy towards His servants, in a way that He is under no obligation to do. But He has decreed mercy for Himself. Yazid bin Abi Ziyad reported from Abu Juhayfah that \`Abdullah said: "No year has more rain than another, but Allah divides the rain between them as He wills, it rains here a year and there a year. Then he recited:

وَإِن مِّن شَىْءٍ إِلاَّ عِندَنَا خَزَائِنُهُ

(And there is not a thing, but the supplies for it are with Us...) Reported by Ibn Jarir.

## Benefits of the Winds

وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ

(And We send the winds fertilizing.) i.e., fertilizing the clouds so that they give rain, and fertilizing the trees so that they open their leaves and blossoms. These winds are mentioned here in the plural form because they give results, unlike the barren wind (Ar-Rih Al-'Aqim, see Adh-Dhariyat 51:41), which is mentioned in the singular and described as barren since it does not produce anything; because results can only be produced when there are two or more things.

وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ

(And We sent the winds fertilizing.) \`Abdullah bin Mas\`ud said, "The wind is sent bearing water from the sky, then it fertilizes the clouds until rain begins to generously fall, just as the milk of the pregnant camel flows generously." This was also the opinion of Ibn \`Abbas, Ibrahim An-Nakha\`i and Qatadah. Ad-Dahhak said: "Allah sends it to the clouds and it gets fertilized and becomes full of water." \`Ubayd bin \`Umayr Al-Laythi said: "Allah sends the wind which stirs up the earth, then Allah sends the wind which raises clouds, then Allah sends the wind which forms clouds, then Allah sends the fertilizing wind which pollinates the trees. Then he recited,

وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ

(And We sent the winds fertilizing,)

## Fresh Water is a Blessing from Allah

فَأَسْقَيْنَاكُمُوهُ

(and We give it to you to drink,) This means, "and We send it down to you fresh and sweet, so that you can drink it; if We had wished, We could have made it salty (and undrinkable)", as Allah points out in another Ayah in Surat Al-Waqi\`ah, where He says:

أَفَرَءَيْتُمُ الْمَآءَ الَّذِى تَشْرَبُونَ \- أَءَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ \- لَوْ نَشَآءُ جَعَلْنَـهُ أُجَاجاً فَلَوْلاَ تَشْكُرُونَ

(Tell Me! The water that you drink, is it you who cause it to come down from the rain clouds, or are We the cause of it coming down If We willed, We verily could make it salty (and undrinkable), why then do you not give thanks (to Allah)) (56:68-70). And Allah says:

هُوَ الَّذِى أَنْزَلَ مِنَ السَّمَاءِ مَآءً لَّكُم مَّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ

(He it is Who sends water down from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture.) (16:10)

وَمَآ أَنْتُمْ لَهُ بِخَـزِنِينَ

(and it is not you who are the owners of its supply.) The meaning is, "You are not taking care of it; rather We send it down and take care of it for you, making springs and wells flourish on the earth. " If Allah so willed, He could make it disappear, but by His mercy He sends it down and makes it fresh and sweet, maintaining the springs, wells, rivers and so on, so that they may drink from it all year long, water their livestock and irrigate their crops.

## The Power of Allah to initiate and renew Creation

وَإنَّا لَنَحْنُ نُحْىِ وَنُمِيتُ

(And certainly We! We it is Who give life, and cause death,) Here Allah tells us of His power to initiate creation and renew it. He is the One Who brings life to creatures out of nothingness, then He causes them to die, then He will resurrect all of them on the Day when He will gather them together. He also tells us that He will inherit the earth and everyone on it, and then it is to Him that they will return. Then He tells us about His perfect knowledge of them, the first and the last of them. He says

وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ

(And indeed, We know the first generations of you who had passed away...). Ibn \`Abbas said, "The first generations are all those who have passed away since the time of Adam. The present generations and those who will come afterward refer to those who are alive now and who are yet to come, until the Day of Resurrection." Something similar was narrated from \`Ikrimah, Mujahid, Ad-Dahhak, Qatadah, Muhammad bin Ka\`b, Ash-Sha\`bi and others. Ibn Jarir reported from Muhammad bin Abi Ma\`shar, from his father, that he heard \`Awn bin \`Abdullah discussing the following Ayah with Muhammad bin Ka\`b:

وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَـْخِرِينَ

(And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards), and it was stated that it refers to the rows for prayer. Muhammad bin Ka\`b said, "This is not the case.

وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ

(And indeed, We know the first generations of you who had passed away) it refers to those who are dead or have been killed, and;

الْمُسْتَـْخِرِينَ

(and also those who will come afterwards) meaning those who have yet to be created.

وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ

(And verily your Lord will gather them together. Truly, He is Most Wise, (and) Knowing)." \`Awn bin \`Abdullah said, "May Allah help you and reward you with good."


ayah_text: And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.

ayah_text_ar: وَأَرْسَلْنَا ٱلرِّيَـٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَسْقَيْنَـٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَـٰزِنِينَ


ayah_text: And indeed, it is We who give life and cause death, and We are the Inheritor.

ayah_text_ar: وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ


ayah_text: And We have already known the preceding generations among you, and We have already known the later ones to come.

ayah_text_ar: وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ


ayah_text: And indeed, your Lord will gather them; indeed, He is Wise and Knowing.

ayah_text_ar: وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ


ayah_text: And We did certainly create man out of clay from an altered black mud.

ayah_text_ar: وَلَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

ayah_tafsir:
## The Substances from which Mankind and Jinns were created

Ibn \`Abbas, Mujahid and Qatadah said that Salsal means dry mud. The apparent meaning is similar to the Ayah:

خَلَقَ الإِنسَـنَ مِن صَلْصَـلٍ كَالْفَخَّارِ \- وَخَلَقَ الْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ

(He created man (Adam) from sounding clay like the potter's clay, And He created the Jinns from a smokeless flame of fire.) (55:14-15) It was also reported from Mujahid that,

صَلْصَـلٍ

(dried (sounding) clay) means "putrid", but it is more appropriate to interpret an Ayah with another Ayah.

مِّنْ حَمَإٍ مَّسْنُونٍ

(of altered mud) means the dried clay that comes from mud, which is soil. "Altered" here means smooth.

وَالْجَآنَّ خَلَقْنَـهُ مِن قَبْلُ

(And the Jinn, We created earlier) means before creating humans.

مِن نَّارِ السَّمُومِ

(from the smokeless flame of fire.) Ibn \`Abbas said, "It is the smokeless flame that kills." Abu Dawud At-Tayalisi said that Shu\`bah narrated to them from Abu Ishaq, who said: "I visited \`Umar Al-Asamm when he was sick, and he said: \`Shall I not tell you a Hadith that I heard from \`Abdullah bin Mas\`ud He said: \`This smokeless flame is one of the seventy parts of the smokeless fire from which the Jinn where created. Then he recited,

وَالْجَآنَّ خَلَقْنَـهُ مِن قَبْلُ مِن نَّارِ السَّمُومِ

(And the Jinn, We created earlier from the smokeless flame of fire)."' The following is found in the Sahih,

«خُلِقَتِ الْمَلَائِكَةُ مِنْ نُورٍ، وَخُلِقَتِ الْجَانُّ مِنْ مَارِجٍ مِنْ نَارٍ، وَخُلِقَ آدَمُ مِمَّا وُصِفَ لَكُم»

(The angels were created from light, the Jinn were created from a smokeless flame of fire, and Adam was created from that which has been described to you.) The Ayah is intended to point out the noble nature, good essence and pure origin of Adam.


ayah_text: And the jinn We created before from scorching fire.

ayah_text_ar: وَٱلْجَآنَّ خَلَقْنَـٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ


ayah_text: And mention, O Muhammad, when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.

ayah_text_ar: وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى خَـٰلِقٌۢ بَشَرًا مِّن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

ayah_tafsir:
## The creation of Adam, the Command to the Angels to prostrate to Him, and the Rebellion of Iblis

Allah informs us of how He mentioned Adam to His angels before He created him, and how He honored him by commanding the angels to prostrate to him. He mentions how His enemy Iblis, amidst all the angels, refused to prostrate to him out of envy, disbelief, stubbornness, arrogance, and false pride. This is why Iblis said:

لَمْ أَكُن لاًّسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَـلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

(I am not one to prostrate myself to a human, whom You created from dried (sounding) clay of altered mud.) this is like when he said,

أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

(I am better than him (Adam), You created me from Fire and him You created from clay.)(7:12) and

أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ

("Do you see this one whom You have honored above me...") 17:62


ayah_text: And when I have proportioned him and breathed into him of My created soul, then fall down to him in prostration."

ayah_text_ar: فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَـٰجِدِينَ


ayah_text: So the angels prostrated - all of them entirely,

ayah_text_ar: فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ


ayah_text: Except Iblees, he refused to be with those who prostrated.

ayah_text_ar: إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّـٰجِدِينَ


ayah_text: Allah said, O Iblees, what is the matter with you that you are not with those who prostrate?"

ayah_text_ar: قَالَ يَـٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّـٰجِدِينَ


ayah_text: He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."

ayah_text_ar: قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ


ayah_text: Allah said, "Then get out of it, for indeed, you are expelled.

ayah_text_ar: قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ

ayah_tafsir:
## The Expulsion of Iblis from Jannah, and His Reprieve until the Day of Resurrection

Allah tells us how He issued an unconditional command to Iblis to leave the position he held among the highest of heights. He told him that he was an outcast, i.e., cursed, and that he would be followed by a curse that would hound him until the Day of Resurrection. It was reported that Sa\`id bin Jubayr said: "When Allah cursed Iblis, his image into something different from that of the angels, and he made a sound like a bell. Every bell that rings on this earth until the Day of Resurrection is part of that. This was reported by Ibn Abi Hatim.


ayah_text: And indeed, upon you is the curse until the Day of Recompense."

ayah_text_ar: وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ


ayah_text: He said, "My Lord, then reprieve me until the Day they are resurrected."

ayah_text_ar: قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ


ayah_text: Allah said, "So indeed, you are of those reprieved

ayah_text_ar: قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ


ayah_text: Until the Day of the time well-known."

ayah_text_ar: إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ


ayah_text: Iblees said, "My Lord, because You have put me in error, I will surely make disobedience attractive to them on earth, and I will mislead them all

ayah_text_ar: قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ

ayah_tafsir:
## The Threat of Iblis to tempt Mankind, and Allah's Promise of Hell for him

Allah informed about the rebellion and arrogance of Iblis, in that he said to the Lord:

بِمَآ أَغْوَيْتَنِى

(Because You misled me,) i.e., because You misled me and misguided me.

لأُزَيِّنَنَّ لَهُمْ

(I shall indeed adorn the path of error for them) meaning, for the progeny of Adam.

فِى الاٌّرْضِ

(on the earth,) meaning - I will make sin dear to them, and will encourage, provoke and harass them to commit sin.

وَلأُغْوِيَنَّهُمْ أَجْمَعِينَ

(and I shall mislead them all.) meaning - just as You have misled me and have ordained that for me.

إِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ

(Except Your chosen, (guided) servants among them.) This is like the Ayah:

أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَـمَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً

("Do you see this one whom You have honored above me, if You give me respite until the Day of Resurrection, I will surely seize and mislead his offspring, all but a few!") (17:62).

قَالَ

((Allah) said), i.e., threatening and warning Iblis.

هَذَا صِرَطٌ عَلَىَّ مُسْتَقِيمٌ

(This is the way which will lead straight to Me.) means, \`all of you will return to Me, and I will reward or punish you according to your deeds: if they are good then I will reward you, and if they are bad then I will punish you.' This is like the Ayah:

إِنَّ رَبَّكَ لَبِالْمِرْصَادِ

(Verily, your Lord is ever watchful.) (89:14) and

وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ

(And it is up to Allah to show the right way.) (16:9)

إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ

(Certainly, you shall have no authority over My servants) meaning, \`you will have no way to reach those for whom I have decreed guidance.'

إِلاَّ مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ

(except those of the astray who follow you.) Ibn Jarir mentioned that Yazid bin Qusayt said: "The Prophets used to have Masjids outside their cities, and if a Prophet wanted to consult with his Lord about something, he would go out to his place of worship and pray as Allah decreed. Then he would ask Him about whatever was concerning him. Once while a Prophet was in his place of worship, the enemy of Allah - meaning Iblis - came and sat between him and the Qiblah (direction of prayer). The Prophet said, \`I seek refuge with Allah from the accursed Shaytan.' The enemy of Allah said, \`Do you know who you are seeking refuge from Here he is!' The Prophet said, \`I seek refuge with Allah from the accursed Shaytan', and he repeated that three times. Then the enemy of Allah said, \`Tell me about anything in which you will be saved from me.' The Prophet twice said, \`No, you tell me about something in which you can overpower the son of Adam' Each of them was insisting that the other answer first, then the Prophet said, Allah says,

إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ إِلاَّ مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ

(Certainly, you shall have no authority over My servants, except those of the astray who follow you.) The enemy of Allah said, \`I heard this before you were even born.' The Prophet said, \`And Allah says,

وَإِمَّا يَنَزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ

(And if an evil whisper comes to you from Shaytan then seek refuge with Allah. Verily, He is All-Hearing, All-Knowing) (7: 200). By Allah, I never sense that you are near but I seek refuge with Allah from you.' The enemy of Allah said, \`You have spoken the truth. In this way you will be saved from me.' The Prophet said, \`Tell me in what ways you overpower the son of Adam.' He said, \`I seize him at times of anger and times of desire.'

وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ

(And surely, Hell is the place promised for them all.) meaning, Hell is the abode designated for all those who follow Iblis, as Allah says in the Qur'an:

وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ

(but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Qur'an), the Fire will be their promised meeting place.)(11:17)

## The Gates of Hell are Seven

Then Allah tells us that Hell has seven gates:

لِكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ

(for each of those gates is a (special) class (of sinners) assigned.) means, for each gate a portion of the followers of Iblis have been decreed, and they will have no choice in the matter. May Allah save us from that. Each one will enter a gate according to his deeds, and will settle in a level of Hell according to his deeds. Ibn Abi Hatim recorded that Samurah bin Jundub reported from the Prophet about,

لِكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ

(for each of those gates is a class assigned.) He said,

«إِنَّ مِنْ أَهْلِ النَّارِ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ، وَإِنَّ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرَاقِيه»

(Among the people of Hell are those whom the Fire will swallow up to the ankles, and those whom it will swallow up to the waist, and those whom it will swallow up to the collarbone.) The degree of which will depend upon their deeds. This is like the Ayah;

لِكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ

(for each of those gates is a class assigned.)


ayah_text: Except, among them, Your chosen servants."

ayah_text_ar: إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ


ayah_text: Allah said, "This is a path of return to Me that is straight.

ayah_text_ar: قَالَ هَـٰذَا صِرَٰطٌ عَلَىَّ مُسْتَقِيمٌ


ayah_text: Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.

ayah_text_ar: إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَ


ayah_text: And indeed, Hell is the promised place for them all.

ayah_text_ar: وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ


ayah_text: It has seven gates; for every gate is of them a portion designated."

ayah_text_ar: لَهَا سَبْعَةُ أَبْوَٰبٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ


ayah_text: Indeed, the righteous will be within gardens and springs.

ayah_text_ar: إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍ وَعُيُونٍ

ayah_tafsir:
## Description of the People of Paradise

Since Allah mentioned the condition of the people of Hell, He followed that by mentioning the people of Paradise. He tells us that they will dwell in Gardens and water springs.

ادْخُلُوهَا بِسَلَـمٍ

(Enter it in peace) meaning free of all problems.

ءَامِنِينَ

(and security.) meaning free from all fear and concern. They will not have any fear of expulsion, nor will they fear that their condition will be disrupted or end.

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُّتَقَـبِلِينَ

(And We shall remove any deep feeling of bitterness from their breasts. (So they will be like) brothers facing each other on thrones.) Al-Qasim narrated that Abu Umamah said: "The people of Paradise will enter Paradise with whatever enmity is left in their hearts from this world. Then, when they come together, Allah will remove whatever hatred the world has left in their hearts." Then he recited:

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ

(And We shall remove any deep feeling of bitterness from their breasts.) This is how it was narrated in this report, but Al-Qasim bin \`Abdur-Rahman is weak in his reports from Abu Umamah. However, this is in accord with the report in the Sahih where Qatadah says, "Abu Al-Mutawakkil An-Naji told us that Abu Sa\`id Al-Khudri told them that the Messenger of Allah said:

«يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ، فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ. فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا، أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّة»

(The believers will be removed from the Fire, and they will be detained on a bridge between Paradise and Hell. Then judgment will be passed between them concerning any wrong they have committed in this world against one another, until they are cleansed and purified. Then permission will be given to them to enter Paradise.)"

لاَ يَمَسُّهُمْ فِيهَا نَصَبٌ

(No sense of fatigue shall touch them) meaning no harm or hardship, as was reported in the Sahihs:

«أَنَّ اللهَ أَمَرَنِي أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَب»

(Allah commanded me to tell Khadijah the good news of a jeweled palace in Paradise in which there will be no toil and no fatigue.)

وَمَا هُمْ مِّنْهَا بِمُخْرَجِينَ

(nor shall they (ever) be asked to leave it.) As was reported in the Hadith:

«يُقَالُ: يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَمْرَضُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَعِيشُوا فَلَا تَمُوتُوا أَبَدًا،وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلَا تَهْرَمُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تُقِيمُوا فَلَا تَظْعُنُوا أَبَدًا»

(It will be said, O dwellers of Paradise! You will be healthy and never fall sick; you will live and never die; you will be young and never grow old; you will stay here and never leave.) Allah says:

خَـلِدِينَ فِيهَا لاَ يَبْغُونَ عَنْهَا حِوَلاً

(Wherein they shall dwell (forever). They will have no desire to be removed from it.) (18:108)

نَبِّىءْ عِبَادِى أَنِّى أَنَا الْغَفُورُ الرَّحِيمُ \- وَأَنَّ عَذَابِى هُوَ الْعَذَابُ الاٌّلِيمُ

(Declare to My servants, that I am truly the Oft-Forgiving, the Most Merciful. And that My torment is indeed the most painful torment.) meaning, \`O Muhammad, tell My servants that I am the source of mercy and I am the source of punishment.' Similar Ayat to this have already been quoted above, which indicate that we must always be in a state between hope (for Allah's mercy) and fear (of His punishment).


ayah_text: Having been told, "Enter it in peace, safe and secure."

ayah_text_ar: ٱدْخُلُوهَا بِسَلَـٰمٍ ءَامِنِينَ


ayah_text: And We will remove whatever is in their breasts of resentment, so they will be brothers, on thrones facing each other.

ayah_text_ar: وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَـٰبِلِينَ


ayah_text: No fatigue will touch them therein, nor from it will they ever be removed.

ayah_text_ar: لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ


ayah_text: O Muhammad, inform My servants that it is I who am the Forgiving, the Merciful.

ayah_text_ar: ۞ نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ


ayah_text: And that it is My punishment which is the painful punishment.

ayah_text_ar: وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ


ayah_text: And inform them about the guests of Abraham,

ayah_text_ar: وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ

ayah_tafsir:
## The Guests of Ibrahim and their Good News of a Son for Him

Allah is saying: \`Tell them, O Muhammad, about the story of

ضَيْفِ إِبْرَاهِيمَ

(the guests of Ibrahim.)'

دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلامًا قَالَ إِنَّا مِنْكُمْ وَجِلُونَ

(they entered upon him, and said: "Salaman (peace!)." He said: "Indeed we are frightened of you.") meaning that they were scared. The reason for their fear has been mentioned previously, which is that they noticed that these guests did not eat of the food that was offered, which was a fattened calf.

قَالُواْ لاَ تَوْجَلْ

(They said: "Do not be afraid!...") meaning, do not be scared.

وَبَشَّرُوهُ بِغُلَـمٍ عَلَيمٍ

(We bring you the good news of a boy possessing much knowledge and wisdom.) this refers to Ishaq, as was previously mentioned in Surat Hud. Then

قَالَ

(He said) meaning he spoke with wonder and astonishment, asking for confirmation, because he was old and his wife was old:

أَبَشَّرْتُمُونِى عَلَى أَن مَّسَّنِىَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ

(Do you give me this good news while old age has overtaken me Of what then is your news about) They responded by confirming the good news they had brought, good news after good news:

قَالُواْ بَشَّرْنَـكَ بِالْحَقِّ فَلاَ تَكُن مِّنَ الْقَـنِطِينَ

(They said: "We give you good news in truth. So do not be of those who despair.")


ayah_text: When they entered upon him and said, "Peace." Abraham said, "Indeed, we are fearful of you."

ayah_text_ar: إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَـٰمًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ


ayah_text: The angels said, "Fear not. Indeed, we give you good tidings of a learned boy."

ayah_text_ar: قَالُوا۟ لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ عَلِيمٍ


ayah_text: He said, "Have you given me good tidings although old age has come upon me? Then of what wonder do you inform?"

ayah_text_ar: قَالَ أَبَشَّرْتُمُونِى عَلَىٰٓ أَن مَّسَّنِىَ ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَ


ayah_text: They said, "We have given you good tidings in truth, so do not be of the despairing."

ayah_text_ar: قَالُوا۟ بَشَّرْنَـٰكَ بِٱلْحَقِّ فَلَا تَكُن مِّنَ ٱلْقَـٰنِطِينَ


ayah_text: He said, "And who despairs of the mercy of his Lord except for those astray?"

ayah_text_ar: قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ


ayah_text: Abraham said, "Then what is your business here, O messengers?"

ayah_text_ar: قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ

ayah_tafsir:
## The Reason why the Angels came

Allah tells us that after Ibrahim had calmed down from the excitement of this good news, he started to ask them why they had come to him. They said,

إِنَّآ أُرْسِلْنَآ إِلَى قَوْمٍ مُّجْرِمِينَ

(We have been sent to a guilty people.) meaning the people of Lut. They told him that they were going to save the family of Lut from among those people, except for his wife, because she was one of those who were doomed. Thus it was said,

إِلاَّ امْرَأَتَهُ قَدَّرْنَآ إِنَّهَا لَمِنَ الْغَـبِرِينَ

(Except for his wife, of whom We have decreed that she shall be of those who remain behind.) i.e., she was one of those who would be left behind and will be destroyed.


ayah_text: They said, "Indeed, we have been sent to a people of criminals,

ayah_text_ar: قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ

ayah_tafsir: MISSING


ayah_text: Except the family of Lot; indeed, we will save them all

ayah_text_ar: إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ


ayah_text: Except his wife." Allah decreed that she is of those who remain behind.

ayah_text_ar: إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ ۙ إِنَّهَا لَمِنَ ٱلْغَـٰبِرِينَ


ayah_text: And when the messengers came to the family of Lot,

ayah_text_ar: فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَ

ayah_tafsir:
## The Angels coming to Lut

Allah tells us about when the angels came to Lut in the form of young men with handsome faces. When they entered his home, he said:

قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ \- قَالُواْ بَلْ جِئْنَـكَ بِمَا كَانُواْ فِيهِ يَمْتَرُونَ

("Verily, you are people unknown to me." They said: "Nay, we have come to you with that (torment) which they have been doubting.") meaning that they were bringing the punishment and destruction that the people doubted they would ever suffer from.

وَآتَيْنَـكَ بِالْحَقِّ

(And we have brought you the truth) is like the Ayah,

مَا نُنَزِّلُ الْمَلَـئِكَةَ إِلاَّ بِالحَقِّ

(We do not send the angels down except with the truth) 15:8 and

وِإِنَّا لَصَـدِقُونَ

(and certainly, we tell the truth.) They said this in affirmation of the news that they brought him, that he would be saved and his people would be destroyed.


ayah_text: He said, "Indeed, you are people unknown."

ayah_text_ar: قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ


ayah_text: They said, "But we have come to you with that about which they were disputing,

ayah_text_ar: قَالُوا۟ بَلْ جِئْنَـٰكَ بِمَا كَانُوا۟ فِيهِ يَمْتَرُونَ


ayah_text: And we have come to you with truth, and indeed, we are truthful.

ayah_text_ar: وَأَتَيْنَـٰكَ بِٱلْحَقِّ وَإِنَّا لَصَـٰدِقُونَ


ayah_text: So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."

ayah_text_ar: فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَـٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَٱمْضُوا۟ حَيْثُ تُؤْمَرُونَ

ayah_tafsir:
## Lut is ordered to leave with His Family during the Night

Allah tells us that His angels ordered Lut to set out after part of the night had passed. They told him to walk behind them, to protect them. Similarly, the Messenger of Allah would walk in the rear of the army on military campaigns, in order to help the weak and carry those who had no means of transport.

وَلاَ يَلْتَفِتْ مِنكُمْ أَحَدٌ

(and let no one amongst you look back,) meaning - when you hear the people screaming from their torment, do not turn around to look at them; leave them to face whatever punishment and vengeance is coming to them.

وَامْضُواْ حَيْثُ تُؤْمَرُونَ

(but go on to where you are ordered.) - it is as if they had a guide with them to show them the way.

وَقَضَيْنَآ إِلَيْهِ ذَلِكَ الاٌّمْرَ

(And We made this decree known to him) meaning - We already told him about that.

أَنَّ دَابِرَ هَـؤُلآْءِ مَقْطُوعٌ مُّصْبِحِينَ

(that those (sinners) would be rooted out in the early morning.) meaning in the morning, as in another Ayah:

إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ

(Indeed, morning is their appointed time. Is not the morning near) 11:81


ayah_text: And We conveyed to him the decree of that matter: that those sinners would be eliminated by early morning.

ayah_text_ar: وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَـٰٓؤُلَآءِ مَقْطُوعٌ مُّصْبِحِينَ


ayah_text: And the people of the city came rejoicing.

ayah_text_ar: وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ

ayah_tafsir:
## The People of the City arrive upon the Angels, thinking that they are Men

Allah tells us about how Lut's people came to him when they found out about his handsome guests, and they came happily rejoicing about them.

قَالَ إِنَّ هَـؤُلآءِ ضَيْفِى فَلاَ تَفْضَحُونِ \- وَاتَّقُواْ اللَّهَ وَلاَ تُخْزُونِ

(Lut said: "Verily, these are my guests, so do not shame me. And have Taqwa of Allah, and do not disgrace me.") This is what Lut said to them before he knew that his guests were messengers from Allah, as mentioned in Surat Hud, but here (in this Surah), we have already been told that they are messengers from Allah, and this is followed by an account of Lut's people coming and his exchange with them. However, here the conjunction (wa, meaning "and") does not imply the sequence of events, especially since there is something to indicate that this is not the case. They said answering him,

أَوَلَمْ نَنْهَكَ عَنِ الْعَـلَمِينَ

(Did we not forbid you from entertaining (or protecting) any of the \`Alamin) meaning, \`did we not tell you that you should not have anyone as a guest' He reminded them about their womenfolk and what their Lord had created for them in the women of permissible sexual relationships. This issue has already been explained and is no need to repeat the discussion here. All of this happened while they were still unaware of the inevitable calamity and punishment that was about to befall them the following morning. Hence Allah, may He be exalted, said to Muhammad ,

لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) Allah swore by the life of His Prophet , which is an immense honor reflecting his high rank and noble status. \`Amr bin Malik An-Nakari reported from Abu Al-Jawza' that Ibn \`Abbas said: "Allah has never created or made or formed any soul that is dearer to him than Muhammad . I never heard that Allah swore by the life of anyone else. Allah says,

لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) meaning, by your life and the length of your stay in this world,

إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxication, they were wandering blindly.) This was reported by Ibn Jarir. Qatadah said:

لَفِى سَكْرَتِهِمْ

(in their wild intoxication) "It means - in their misguided state;

يَعْمَهُونَ

(they were wandering blindly) means - they were playing. " \`Ali bin Abi Talhah reported that Ibn \`Abbas said:

لَعَمْرُكَ

(Verily, by your life) means by your life, and

إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxica- tion, they were wandering blindly.) means that they were confused."


ayah_text: Lot said, "Indeed, these are my guests, so do not shame me.

ayah_text_ar: قَالَ إِنَّ هَـٰٓؤُلَآءِ ضَيْفِى فَلَا تَفْضَحُونِ


ayah_text: And fear Allah and do not disgrace me."

ayah_text_ar: وَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ


ayah_text: They said, "Have we not forbidden you from protecting people?"

ayah_text_ar: قَالُوٓا۟ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَـٰلَمِينَ


ayah_text: Lot said, "These are my daughters - if you would be doers of lawful marriage."

ayah_text_ar: قَالَ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمْ فَـٰعِلِينَ


ayah_text: By your life, O Muhammad, indeed they were, in their intoxication, wandering blindly.

ayah_text_ar: لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ


ayah_text: So the shriek seized them at sunrise.

ayah_text_ar: فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُشْرِقِينَ

ayah_tafsir:
## The Destruction of the People of Lut

Allah said;

فَأَخَذَتْهُمُ الصَّيْحَةُ

(So the Sayhah overtook them) This is the piercing sound that came to them when the sun rose, which was accompanied by the city being flipped upside down, and stones of baked clay (As-Sijjil) raining down upon them. The discussion of As-Sijjil in Surah Hud is a sufficient explanation. Allah said:

إِنَّ فِى ذَلِكَ لآيَـتٍ لِلْمُتَوَسِّمِينَ

(Surely, in this are signs for those who see.) meaning that the traces of the destruction of that city are easily visible to any one who ponder about it, whether they look at it with physical eyesight or mental and spiritual insight, as Mujahid said concerning the phrase,

لِلْمُتَوَسِّمِينَ

(those who see) he said, "those who have insight and discernment." It was reported from Ibn \`Abbas and Ad-Dahhak that it referred to those who look. Qatadah said: "those who learn lessons".

لِلْمُتَوَسِّمِينَ

(those who see) therefore the meaning is "those who ponder".

## The City of Sodom on the Highroad

وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ

(And verily, they were right on the highroad.) meaning that the city of Sodom, which was physically and spiritually turned upside down, and pelted with stones until it became a foul smelling lake (the Dead Sea), is on a route that is easily accessible until the present day. This is like the Ayah,

وَإِنَّكُمْ لَّتَمُرُّونَ عَلَيْهِمْ مُّصْبِحِينَ \- وَبِالَّيْلِ أَفَلاَ تَعْقِلُونَ

(Verily, you pass by them in the morning, and at night. Will you not then reflect) (37:137-138).

إِنَّ فِى ذَلِكَ لآيَةً لِلْمُؤْمِنِينَ

(Surely, there is indeed a sign in that for the believers.) meaning, \`All that We did to the people of Lut, from the destruction and the vengeance, to how We saved Lut and his family, these are clear signs to those who believe in Allah and His Messengers.'


ayah_text: And We made the highest part of the city its lowest and rained upon them stones of hard clay.

ayah_text_ar: فَجَعَلْنَا عَـٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ


ayah_text: Indeed in that are signs for those who discern.

ayah_text_ar: إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّلْمُتَوَسِّمِينَ


ayah_text: And indeed, those cities are situated on an established road.

ayah_text_ar: وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ


ayah_text: Indeed in that is a sign for the believers.

ayah_text_ar: إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ


ayah_text: And the companions of the thicket were also wrongdoers.

ayah_text_ar: وَإِن كَانَ أَصْحَـٰبُ ٱلْأَيْكَةِ لَظَـٰلِمِينَ

ayah_tafsir:
## The Destruction of the Dwellers of Al-Aykah, the People of Shu\`ayb

The Dwellers of Al-Aykah, were the people of Shu\`ayb. Ad-Dahhak, Qatadah and others said that Al-Aykah refers to intertwined trees. Their evildoing included associating partners with Allah (Shirk), banditry and cheating in weights and measures. Allah punished them with the Sayhah (the awful cry or torment), the earthquake, and the torment of the Day of Shadow. They lived near the people of Lut, but at a later time, and the people of Lut were known to them, which is why Allah says,

وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ

(They are both on an open route, plain to see.) Ibn \`Abbas, Mujahid, Ad-Dahhak and others said, "a visible route." This is why, when Shu\`ayb warned his people, he said to them,

وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ

(And the people of Lut are not far off from you!) 11:89


ayah_text: So We took retribution from them, and indeed, both cities are on a clear highway.

ayah_text_ar: فَٱنتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ


ayah_text: And certainly did the companions of Thamud deny the messengers.

ayah_text_ar: وَلَقَدْ كَذَّبَ أَصْحَـٰبُ ٱلْحِجْرِ ٱلْمُرْسَلِينَ

ayah_tafsir:
## The Destruction of the Dwellers of Al-Hijr, Who are the People called Thamud

The Dwellers of the Al Hijr were the people of Thamud who rejected their Prophet, Salih. Whoever denies even one Messenger, then he has disbelieved in all of the Messengers, thus they are described as rejecting "the Messengers". Allah tells us that he (Salih) brought them signs to prove that what he was telling them was true, such as the she-camel which Allah created for them out of a solid rock in response to the supplication of Salih. This she-camel was grazing on their lands, and the people and the camel took water on alternate days that were well-known. When they rebelled and killed it, he said to them,

تَمَتَّعُواْ فِى دَارِكُمْ ثَلَـثَةَ أَيَّامٍ ذلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ

("Enjoy yourselves in your homes for three days. This is a promise which will not be belied.") 11:65 Allah said:

وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ فَاسْتَحَبُّواْ الْعَمَى عَلَى الْهُدَى

(And as for Thamud, We showed them and made the path of truth clear but they preferred blindness to guidance.) 41:17 Allah tells us that,

وَكَانُواْ يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا ءَامِنِينَ

(And they used to hew out dwellings from the mountains, (feeling) secure. ) meaning, they were without fear and they had no real need for those houses; it was merely a form of extravagance and work without a purpose. This could be seen from their work in the houses in the Al-Hijr through which the Messenger of Allah passed on his way to Tabuk. He covered his head and urged his camel to go faster, saying to his Companions:

«لَا تَدْخُلُوا بُيُوتَ الْقَوْمِ الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ، فَإِنَّ لَمْ تَبْكُوا فَتَبَاكُوا خَشْيَةَ أَنْ يُصِيبَكُمْ مَا أَصَابَهُم»

(Do not enter the dwellings of those who were punished unless you are weeping, and if you do not weep then make yourself weep out of fear that perhaps what struck them may also strike you.)

فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ

(But the Sayhah (torment - awful cry) overtook them in the early morning.) meaning in the morning of the fourth day.

فَمَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يَكْسِبُونَ

(And all that they used to earn availed them not.) meaning all of the benefits that they used to gain from their crops and fruits, and the water which they did not want to share with the she-camel that they killed so that it would not reduce their share of the water - all of that wealth would not protect them or help them when the command of their Lord came to pass.

وَمَا خَلَقْنَا السَّمَـوَتِ وَالاٌّرْضَ وَمَا بَيْنَهُمَآ إِلاَّ بِالْحَقِّ وَإِنَّ السَّاعَةَ لآتِيَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ


ayah_text: And We gave them Our signs, but from them they were turning away.

ayah_text_ar: وَءَاتَيْنَـٰهُمْ ءَايَـٰتِنَا فَكَانُوا۟ عَنْهَا مُعْرِضِينَ


ayah_text: And they used to carve from the mountains, houses, feeling secure.

ayah_text_ar: وَكَانُوا۟ يَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا ءَامِنِينَ


ayah_text: But the shriek seized them at early morning.

ayah_text_ar: فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُصْبِحِينَ


ayah_text: So nothing availed them from what they used to earn.

ayah_text_ar: فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ


ayah_text: And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.

ayah_text_ar: وَمَا خَلَقْنَا ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ ۗ وَإِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌ ۖ فَٱصْفَحِ ٱلصَّفْحَ ٱلْجَمِيلَ

ayah_tafsir:
## The World has been created for some Purpose, then the Hour will come

Allah says,

وَمَا خَلَقْنَا السَّمَـوَتِ وَالاٌّرْضَ وَمَا بَيْنَهُمَآ إِلاَّ بِالْحَقِّ وَإِنَّ السَّاعَةَ لآتِيَةٌ

(And We did not create the heavens and the earth and all that is between them except with the truth, and the Hour is surely coming), i.e., with justice to -

لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ

(requite those who do evil with that which they have done) 53:31 Allah says,

وَمَا خَلَقْنَا السَّمَآءَ وَالاٌّرْضَ وَمَا بَيْنَهُمَا بَـطِلاً ذَلِكَ ظَنُّ الَّذِينَ كَفَرُواْ فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِنَ النَّارِ

(And We did not create the heaven and the earth, and all that is between them without purpose! That is what those who disbelieve think! Then let those who disbelieve be warned of the Fire!)(38:27)

أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَـكُمْ عَبَثاً وَأَنَّكُمْ إِلَيْنَا لاَ تُرْجَعُونَ \- فَتَعَـلَى اللَّهُ الْمَلِكُ الْحَقُّ لاَ إِلَـهَ إِلاَّ هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ

("Did you think that We created you in play, and that you would not be brought back to Us" So exalted be Allah, the Truth, the King, none has the right to be worshipped but He, the Lord of the Honored Throne!)(23:115-116). Then Allah informed His Prophet about the Hour, and that it will be the faults of the idolators when they insult him and reject the Message that he brings to them. This is like the Ayah,

فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَـمٌ فَسَوْفَ يَعْلَمُونَ

(So turn away from them, and say: "Salam (Peace!)." But they will come to know) (43:89). Mujahid, Qatadah and others said: "This was before fighting was prescribed". It is as they said, because this Surah was revealed in Makkah and fighting was prescribed after the Hijrah.

إِنَّ رَبَّكَ هُوَ الْخَلَّـقُ الْعَلِيمُ

(Verily, your Lord is the Knowing Creator)(15:86). This is a confirmation of the Day of Resurrection and that Allah, may He be exalted, is able to bring the Hour to pass. He is the Creator and nothing is beyond Him. He is the Knowing, Who knows what has been dispersed from people's bodies and scattered throughout the regions of the earth, as He says:

أَوَلَـيْسَ الَذِى خَلَقَ السَّمَـوتِ وَالاٌّرْضَ بِقَـدِرٍ عَلَى أَن يَخْلُقَ مِثْلَهُم بَلَى وَهُوَ الْخَلَّـقُ الْعَلِيمُ \- إِنَّمَآ أَمْرُهُ إِذَآ أَرَادَ شَيْئاً أَن يَقُولَ لَهُ كُن فَيَكُونُ \- فَسُبْحَـنَ الَّذِى بِيَدِهِ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ

(Is not He, Who created the heavens and the earth able to create the like of them Yes, indeed! He is the Knowing, Creator. Verily, His command, when He intends a thing, is only that He says to it, "Be!" - and it is! So glorified and exalted is He above all that they associate with Him, and in whose Hands is the dominion of all things, and to Him you shall return.)(36:81-83).


ayah_text: Indeed, your Lord - He is the Knowing Creator.

ayah_text_ar: إِنَّ رَبَّكَ هُوَ ٱلْخَلَّـٰقُ ٱلْعَلِيمُ


ayah_text: And We have certainly given you, O Muhammad, seven of the often repeated verses and the great Qur'an.

ayah_text_ar: وَلَقَدْ ءَاتَيْنَـٰكَ سَبْعًا مِّنَ ٱلْمَثَانِى وَٱلْقُرْءَانَ ٱلْعَظِيمَ

ayah_tafsir:
## A Reminder of the Blessing of the Qur'an and the Command to focus on its Message

Allah is saying to His Prophet : Since We have given you the Grand Qur'an, then do not look at this world and its attractions, or the transient delights that we have given to its people in order to test them. Do not envy what they have in this world, and do not upset yourself with regret for their rejection of you and their opposition to your religion.

وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ

(And lower your wings to the believers who follow you) (26:215) meaning - be gentle with them, like the Ayah,

لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ

(Verily, there has come unto you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is anxious for you, for the believers - he is full of pity, kind and merciful)(9:128). There were some differences among the scholars over the meaning of "seven of the Mathani". Ibn Mas\`ud, Ibn \`Umar, Ibn \`Abbas, Mujahid, Sa\`id bin Jubayr, Ad-Dahhak and others said that they are the seven long (Surahs), meaning Al-Baqarah, Al- \`Imran, An-Nisa', Al-Ma'idah, Al-An\`am, Al-A\`raf and Yunus. There are texts to this effect reported from Ibn \`Abbas and Sa\`id bin Jubayr. Sa\`id said: "In them, Allah explains the obligations, the Hudud (legal limits), stories and rulings." Ibn \`Abbas said, "He explains the parables, stories and lessons." The second opinion is that they (the seven of the Mathani) are Al-Fatihah, which is composed of seven Ayat. This was reported from \`Ali, \`Umar, Ibn Mas\`ud and Ibn \`Abbas. Ibn \`Abbas said: "The Bismillah, is completing seven Ayah, which Allah has given exclusively to you (Muslims)." This is also the opinion of Ibrahim An-Nakha\`i, \`Abdullah bin \`Umayr, Ibn Abi Mulaykah, Shahr bin Hawshab, Al-Hasan Al-Basri and Mujahid. Al-Bukhari, may Allah have mercy on him, recorded two Hadiths on this topic. (The first) was recorded from Abu Sa\`id bin Al-Mu\`alla, who said: "The Prophet passed by me while I was praying. He called out for me but I did not come until I finished my prayer. Then I came to him, and He asked,

«مَا مَنَعَكَ أَنْ تَأْتِيَنِي؟»

(What stopped you from coming to me) I said, \`I was praying'. He said,

«أَلَمْ يَقُلِ اللهُ (\`Did not Allah say

يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ

(O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you...) 8:24

أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ مِنَ الْمَسْجِد»

(Shall I not teach you the most magnificent Surah before I leave the Masjid) Then the Prophet went to leave the Masjid, and I reminded him, so he said,

الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ

("Al-Hamdu Lillahi Rabbil-'Alamin All praises and thanks be to Allah, the Lord of all that exists)(1:2).

هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الَّذِي أُوتِيتُه»

(This is the seven of the Mathani and the Qur'an which I have been given.)" (The second Hadith) was reported from Abu Hurayrah who said that the Messenger of Allah said:

«أُمُّ الْقُرْآنِ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيم»

(Umm Al-Qur'an (the Mother or the Essence of the Qur'an,) is the seven Mathani, and the Grand Qur'an.) This means that Al-Fatihah is the seven Mathani and the Grand Qur'an, but this does not contradict the statement that the seven Mathani are the seven long Surahs, because they also share these attributes, as does the whole Qur'an. As Allah says,

اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَـباً مُّتَشَـبِهاً مَّثَانِيَ

(Allah has sent down the best statement, a Book (this Qur'an), its parts resembling each other in goodness and truth, oft-recited) (39:23). So it is oft-recited in one way, and its parts resemble one another in another way, and this is also the Grand Qur'an.

لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ

(Look not with your eyes ambitiously at what We have given to certain classes of them) 20: 131 meaning, be content with the Grand Qur'an that Allah has given to you, and do not long for the luxuries and transient delights that they have.

لاَ تَمُدَّنَّ عَيْنَيْكَ

(Look not with your eyes ambitiously) Al-\`Awfi reported that Ibn \`Abbas said: "He in this Ayah forbade a man to wish for what his companion has."

إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ

(at what We have given to certain classes of them,) Mujahid said: "This refers to the rich."


ayah_text: Do not extend your eyes toward that by which We have given enjoyment to certain categories of the disbelievers, and do not grieve over them. And lower your wing to the believers

ayah_text_ar: لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ


ayah_text: And say, "Indeed, I am the clear warner" -

ayah_text_ar: وَقُلْ إِنِّىٓ أَنَا ٱلنَّذِيرُ ٱلْمُبِينُ

ayah_tafsir:
## The Messenger is a Plain Warner

Allah commanded His Prophet to tell the people:

إِنِّى أَنَا النَّذِيرُ الْمُبِينُ

(I am indeed a plain warner) coming to warn the people of a severe punishment that they will suffer if they reject him, as happened to those nations before them who disbelieved in their Messengers, upon whom Allah sent His punishment and vengeance. In the two Sahihs it is reported from Abu Musa that the Prophet said:

«إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهَ فَقَالَ: يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَيَّ، وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ النَّجَاءَ، فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا وَانْطَلَقُوا عَلَى مُهْلِهِمْ فَنَجَوْا، وَكَذَّبَهُ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ، فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ، فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنَ الْحَق»

(The parable of myself and that with which Allah has sent me is that of a man who came to his people and said, \`O people! I have seen the invading army with my own eyes, and I am a naked warner, so escape, escape!' Some of his people obeyed him and set out at nightfall, setting off at a slow pace and managing to escape. Others did not believe him and stayed where they were until the next morning when the invading army overtook them and destroyed them, wiping them out. This is the parable of the one who obeys me and follows what I have brought, and the example of the one who disobeys me and rejects the truth that I have brought.)

## Explanation of "Al-Muqtasimin

الْمُقْتَسِمِينَ

(the Muqtasimin) refers to those who had made a pact to oppose, deny, and insult the Prophets. Similarly, Allah tells us about the people of Salih:

قَالُواْ تَقَاسَمُواْ بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ

(They said, "Swear to one another Taqasamu by Allah that we shall make a secret night attack on him and his household") 27:49 i.e., they plotted to kill him at night. Mujahid said "Taqasamu means they swore an oath."

وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لاَ يَبْعَثُ اللَّهُ مَن يَمُوتُ

(And they swear by Allah with their strongest oaths, that Allah will not raise up one who dies)(16:38).

أَوَلَمْ تَكُونُواْ أَقْسَمْتُمْ مِّن قَبْلُ

((It will be said): "Did you not before swear that you would not leave (the world for the Hereafter)) (14:44)

أَهَـؤُلاءِ الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ

(Are they those, of whom you swore that Allah would never show them mercy)7:49 It is as if they took an oath for every single thing that they denied in this world, so they are called the Muqtasimin.

الَّذِينَ جَعَلُواْ الْقُرْءَانَ عِضِينَ

(Who have made the Qur'an into parts.) meaning, they have split up the Books that were revealed to them, believing in parts of them and rejecting parts of them. Al-Bukhari reported that Ibn \`Abbas said,

جَعَلُواْ الْقُرْءَانَ عِضِينَ

(Who have made the Qur'an into parts.) "They are the People of the Book, who divided the Book into parts, believing in some of it, and rejecting some of it." Some have said that Al-Mutaqasimin refers to the Quraysh, that the Qur'an means this Qur'an as opposed to the Scriptures of the People of the Book, and that "made it into parts" referred to what \`Ata' said that some of them said that he (the Prophet ) was a sorcerer, some said he was crazy, or a soothsayer. These various allegations were the parts. This opinion was also reported from Ad-Dahhak and others. Muhammad bin Ishaq reported from Ibn \`Abbas that Al-Walid bin Al-Mughirah - holding a noble position among the people - rallied a group of Quraysh behind him when Al-Mawsim (the time for pilgrims to meet in Makkah for Hajj) had come. He said to them, "O people of Quraysh! The time of Al-Mawsim has come, and delegations of Arabs will come to you during this time. They will have heard some things about this companion of yours (meaning the Prophet ), so agree on one opinion, let there be no contradicting or denials of each other's sayings". They said, "And you, O Abu \`Abd Shams, give us an opinion and we will say that." He said, "No, you make the suggestions and I will listen." They said, "We say he is a soothsayer." He said, "He is not a soothsayer." They said, "We say he is crazy." He said, "He is not crazy." They said, "We say he is a poet." He said, "He is not a poet." They said, "We say he is a sorcerer." He said, "He is not a sorcerer." They said, "So what should we say" He said, "By Allah, what he says is as palatable to the average person as something sweet, so you cannot say anything against it without it being obviously false. Therefore the most appropriate thing you can say is that he is a sorcerer." So they left having agreed upon that, and Allah revealed concerning them:

الَّذِينَ جَعَلُواْ الْقُرْءَانَ عِضِينَ

(Who have made the Qur'an into parts.) meaning, of different types, and

فَوَرَبِّكَ لَنَسْـَلَنَّهُمْ أَجْمَعِينَ \- عَمَّا كَانُواْ يَعْمَلُونَ

(So, by your Lord, We shall certainly call all of them to account. For all that they used to do) Those were the group who said that about the Messenger of Allah ."

فَوَرَبِّكَ لَنَسْـَلَنَّهُمْ أَجْمَعِينَ \- عَمَّا كَانُواْ يَعْمَلُونَ

(So, by your Lord, We shall certainly call all of them to account. For all that they used to do.) Abu Ja\`far reported from Ar-Rabi\` that Abu Al-\`Aliyah said, "All the people will be asked about two things on the Day of Resurrection: what they used to worship, and what their response was to the Messengers." \`Ali bin Abi Talhah repor- ted that Ibn \`Abbas said,

فَوَرَبِّكَ لَنَسْـَلَنَّهُمْ أَجْمَعِينَ \- عَمَّا كَانُواْ يَعْمَلُونَ

(So, by your Lord, We shall certainly call all of them to account. For all that they used to do.) then he said:

فَيَوْمَئِذٍ لاَّ يُسْـَلُ عَن ذَنبِهِ إِنسٌ وَلاَ جَآنٌّ

(So on that Day no question will be asked of man or Jinn as to his sin) (55:39). He said, "They will not be asked, \`Did you do such and such' Because Allah knows better than they do about that. But He will say, \`Why did you do such and such"'


ayah_text: Just as We had revealed scriptures to the separators

ayah_text_ar: كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ


ayah_text: Who have made the Qur'an into portions.

ayah_text_ar: ٱلَّذِينَ جَعَلُوا۟ ٱلْقُرْءَانَ عِضِينَ


ayah_text: So by your Lord, We will surely question them all

ayah_text_ar: فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ


ayah_text: About what they used to do.

ayah_text_ar: عَمَّا كَانُوا۟ يَعْمَلُونَ


ayah_text: Then declare what you are commanded and turn away from the polytheists.

ayah_text_ar: فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ

ayah_tafsir:
## The Command to proclaim the Truth openly

Allah commanded His Messenger to convey what He sent him with, to proclaim and spread the Message, which means confronting the idolators with it. Ibn \`Abbas said that the Ayah,

فَاصْدَعْ بِمَا تُؤْمَرُ

(Therefore openly proclaim that what you have been commanded,) means, "Go ahead with it." According to another report it means, (افْعَلْ مَا تُؤْمَرُ) "Therefore proclaim that which you commanded." Mujahid said, "It is reciting the Qur'an aloud during prayer." Abu \`Ubaydah reported that \`Abdullah bin Mas\`ud said, "The Prophet was still practicing and preaching Islam secretly until this Ayah was revealed:

فَاصْدَعْ بِمَا تُؤْمَرُ

(Therefore openly proclaim that which you are commanded) then he and his Companions came out into the open."

## The Command to turn away from the Idolators, and the Guarantee of Protection against the Mockers

Allah's statement,

وَأَعْرِضْ عَنِ الْمُشْرِكِينَإِنَّا كَفَيْنَـكَ الْمُسْتَهْزِءِينَ

(and turn away from idolators. Truly, We will suffice you against the mockers.) meaning - convey that which has been revealed to you by your Lord, and do not pay attention to the idolators who want to turn you away from the signs of Allah.

وَدُّواْ لَوْ تُدْهِنُ فَيُدْهِنُونَ

(They wish that you should compromise for them, so that they would compromise for you) (68:9). Do not fear them because Allah will suffice you against them, and He will protect you from them. This is like the Ayah:

يَـأَيُّهَا الرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ

(O Messenger! Proclaim that which has been revealed to you from your Lord. And if you do not do it, then you have not conveyed His Message. Allah will protect you from mankind.) 5:67 Muhammad bin Ishaq said: "The great ones of the mockers were five people, who were elders and noblemen among their people. From Bani Asad bin \`Abd Al-\`Uzza bin Qusayy there was Al-Aswad bin Al-Muttalib Abu Zam\`ah. According to what I heard, the Messenger of Allah () had supplicated against him because of the pain and mockery he had suffered at his hands. He had said,

«اللَّهُمَّ أَعِمْ بَصَرَهُ، وَأَثْكِلْهُ وَلَدَه»

(O Allah, make him blind and take (the life of) his son.) From Bani Zahrah there was Al-Aswad bin \`Abd Yaghuth bin Wahb bin \`Abd Manaf bin Zahrah. From Bani Makhzum there was Al-Walid bin Al-Mughirah bin \`Abdullah bin \`Umar bin Makhzum. From Bani Sahm bin \`Amr bin Husays bin Ka\`b bin Lu'ayy there was Al-\`As bin Wa'il bin Hisham bin Sa\`id bin Sa\`d. From Khuza\`ah there was Al-Harith bin At-Talatilah bin \`Amr bin Al-Harith bin \`Abd \`Amr bin Malkan. When their evil went to extremes and their mockery of the Messenger of Allah went too far, Allah revealed:

فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ \- إِنَّا كَفَيْنَـكَ الْمُسْتَهْزِءِينَ \- الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلـهًا ءَاخَرَ فَسَوْفَ يَعْمَلُونَ

(Therefore openly proclaim that which you are commanded, and turn away from the idolators. Truly, We will suffice you against the mockers, who make another god along with Allah; but they will come to know.) Ibn Ishaq said: Yazid bin Ruman told me that \`Urwah bin Az-Zubayr or one of the other scholars said that Jibril came to the Messenger of Allah when he was performing Tawaf around the House (the Ka\`bah). He stood and the Messenger of Allah stood next to him. Al-Aswad Ibn Al-Mutalib passed by, and he threw a green leaf in his face, and he became blind. Al-Aswad bin \`Abd Yaghuth passed by, and he pointed to his stomach, which swelled up and he died (of dropsy). Al-Walid bin Al-Mughirah passed by, and he pointed at a wound on lower of his ankle, which he got two years earlier when He once was trailing his garment and he passed by a man who was feathering his arrows. One of the arrows got caught in his garment and scratched his foot. It was an insignificant wound, but now it opened again and he died of it. Al-\`As bin Wa'il passed by, and he pointed to the instep of his foot. He (Al-\`As) set off on his donkey, heading for At-Ta'if. He rested by a thorny tree, a thorn pierced his foot and he died from it. Al-Harith bin At-Talatilah passed by and he pointed at his head. It filled with pus and killed him."

الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلـهًا ءَاخَرَ فَسَوْفَ يَعْمَلُونَ

(Who make another god along with Allah; but they will come to know.) This is a strong warning and grave threat against those who have other deities along with Allah.

## Encouragement to bear Difficulties, and the Command to glorify and worship Allah until Death

Allah said,

وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ \- فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُنْ مِّنَ السَّـجِدِينَ

(Indeed, We know that your breast becomes tight because of what they say. So glorify the praises of your Lord and be of those who prostrate themselves (to Him).) meaning \`We know, O Muhammad, that you are distressed by their insults towards you, but do not let that weaken your resolve or cause you to give up conveying the Message of Allah. Put your trust in Him, for He will suffice you and will support you against them. Keep yourself busy with remembering Allah, praising Him, glorifying Him, and worshipping Him (which means Salah, or prayer)' Hence Allah says:

فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُنْ مِّنَ السَّـجِدِينَ

(So glorify the praises of your Lord and be of those who prostrate themselves (to Him)) Imam Ahmad reported from Nu\`aym bin Hammar that he heard the Messenger of Allah say:

«قَالَ اللهُ تَعَالَى يَا ابْنَ آدَمَ لَا تَعْجَزْ عَنْ أَرْبَعِ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ أَكْفِكَ آخِرَه»

(Allah said, "O son of Adam! It is not too difficult for you to perform four Rak'at at the beginning of the day, (and if you do them,) I will take care of you until the end of it.")

وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ

(And worship your Lord until the certainty comes to you) (15: 99). Al-Bukhari said: "Salim said, \`(This means) death."' This Salim is Salim bin \`Abdullah bin \`Umar. Ibn Jarir also recorded from Salim bin \`Abdullah,

وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ

(And worship your Lord until the Yaqin comes to you.) He said, "Death." It is reported in the Sahih from Umm Al-\`Ala'- one of the women of the Ansar - that when the Messenger of Allah entered upon \`Uthman bin Maz\`un after he had died, Umm Al-\`Ala' said, "May the mercy of Allah be upon you, Abu As-Sa\`ib. My testimony over you is that Allah has honored you." The Messenger of Allah said,

«وَمَا يُدْرِيكَ أَنَّ اللهَ أَكْرَمَهُ؟»

(How do you know that Allah has honored him) I said, "May my father and mother be sacrificed for you, O Messenger of Allah! If not him, then who else" He said,

«أَمَّا هُوَ فَقَدْ جَاءَهُ الْيَقِينُ، وَإِنِّي لَأَرْجُو لَهُ الْخَيْر»

(As far as he is concerned, the death has come to him, and I hope for good for him.) This is evidence that the meaning of this Ayah,

وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ

(And worship your Lord until the certainty comes to you.) is that acts of worship, such as prayer and the like, are obligatory on man so long as his mind is sound, so he should pray according to his best ability. It was reported in Sahih Al-Bukhari from \`Imran bin Husayn that the Messenger of Allah said:

«صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْب»

(Pray standing, and if you cannot, then sitting, and if you cannot, then on your side.) From this we may understand that it is a mistake to interpret Yaqin (the certainty) as Ma\`rifah ("spiritual knowing") as some of the Sufis do. According to them, when one of them attains the level of Ma\`rifah, they consider him to be free of these obligations. This is disbelief, misguidance and ignorance. The Prophets - peace be upon them - and their companions, were the most knowledgeable of people about Allah, about His rights, His attributes, and the glorification that He deserves. But at the same time, they were the people who worshipped Him the most, continuing in good deeds until the time they died. Therefore, what is meant by Yaqin here is death, as we have stated above. To Allah be praise and thanks. Praise be to Allah for His guidance. It is to Him that we turn for help and it is in Him that we put our trust. He is the One Whom we ask to help us to reach the best of circumstances, for He is the Most Generous and Kind. This is the end of the Tafsir of Surat Al-Hijr. Praise be to Allah, the Lord of all that exists.


ayah_text: Indeed, We are sufficient for you against the mockers

ayah_text_ar: إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ


ayah_text: Who make equal with Allah another deity. But they are going to know.

ayah_text_ar: ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ ۚ فَسَوْفَ يَعْلَمُونَ


ayah_text: And We already know that your breast is constrained by what they say.

ayah_text_ar: وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ


ayah_text: So exalt Allah with praise of your Lord and be of those who prostrate to Him.

ayah_text_ar: فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ ٱلسَّـٰجِدِينَ


ayah_text: And worship your Lord until there comes to you the certainty (death).

ayah_text_ar: وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ


ayah_text: The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

ayah_text_ar: أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

ayah_tafsir:
## Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

## Warning about the approach of the Hour

Allah is informing about the approach of the Hour in the past tense in Arabic in order to confirm that it will undoubtedly come to pass. This is like the following Ayat, in which the verbs appear in the past tense in Arabic:

اقْتَرَبَ لِلنَّاسِ حِسَـبُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ

(Mankind's reckoning has drawn near them, while they turn away in heedlessness.)21:1

اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ

(The Hour has drawn near, and the moon has been cleft.) 54:1

فَلاَ تَسْتَعْجِلُوهُ

(so do not seek to hasten it.) means, what was far is now near, so do not try to rush it. As Allah said,

وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلاَ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ الْعَذَابُ وَلَيَأْتِيَنَّهُمْ بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ \- يَسْتَعْجِلُونَكَ بِالْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَـفِرِينَ

(And they ask you to hasten the torment (for them), and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they are unaware! They ask you to hasten on the torment. And verily! Hell, of a surety, will encompass the disbelievers) (29:53-54). Ibn Abi Hatim reported from \`Uqbah bin \`Amir that the Messenger of Allah said:

«تَطْلُعُ عَلَيْكُمْ عِنْدَ السَّاعَةِ سَحَابَةٌ سَوْدَاءُ مِنَ الْمَغْرِبِ مِثْلَ التُّرْسِ، فَمَا تَزَالُ تَرْتَفِعُ فِي السَّمَاءِ ثُمَّ يُنَادِي مُنَادٍ فِيهَا: يَا أَيُّهَاالنَّاسُ فَيُقْبِلُ النَّاسُ بَعْضُهُمْ عَلَى بَعْضٍ: هَلْ سَمِعْتُمْ، فَمِنْهُمْ مَنْ يَقُولُ: نَعَمْ، وَمِنْهُمْ مَنْ يَشُكُّ، ثُمَّ يُنَادِي الثَّانِيَةَ: يَا أَيُّهَا النَّاسُ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ: هَلْ سَمِعْتُمْ، فَيَقُولُونَ: نَعَمْ، ثُمَّ يُنَادِي الثَّالِثَةَ: يَا أَيُّهَا النَّاسُ أَتَى أَمْرُ اللهِ فَلَا تَسْتَعْجِلُوه»

(When the Hour approaches, a black cloud resembling a shield will emerge upon from the west. It will continue rising in the sky, then a voice will call out, \`O mankind!' The people will say to one another, \`Did you hear that' Some will say, \`yes', but others will doubt it. Then a second call will come, \`O mankind!' The people will say to one another, \`Did you hear that' And they will say, \`Yes.' Then a third call will come, \`O mankind!' The Event ordained by Allah has indeed come, so do not seek to hasten it.') The Messenger of Allah said:

«فَوَ الَّذِي نَفْسِي بِيَدِهِ، إِنَّ الرَّجُلَيْنِ لَيَنْشُرَانِ الثَّوبَ فَمَا يَطْوِيَانِهِ أَبَدًا، وَإِنَّ الرَّجُلَ لَيَمُدَّنَّ حَوْضَهُ فَمَا يَسْقِي فِيهِ شَيْئًا أَبَدًا، وَإِنَّ الرَّجُلَ لَيَحْلُبُ نَاقَتَهُ فَمَا يَشْرِبُهُ أَبَدًا قَالَ وَيَشْتَغِلُ النَّاس»

(By the One in Whose Hand is my soul, two men will spread out a cloth, but will never refold it; a man will prepare his trough, but will never water his animals from it; and a man will milk his camel, but will never drink the milk." Then he said, "The people will be distracted.") Then Allah tells us that He is free from their allegations of partners to their worship of idols, and making equals for Him. Glorified and exalted be He far above that. These are the people who deny the Hour, so He says:

سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ

(Glorified and Exalted be He above all that they associate as partners with Him. )

surah_name_english: An-Nahl

surah_name_arab: النحل

surah_meaning: The Bee


ayah_text: He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, telling them, "Warn that there is no deity except Me; so fear Me."

ayah_text_ar: يُنَزِّلُ ٱلْمَلَـٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ

ayah_tafsir:
## Allah sends Whomever He wills with the Message of Tawhid

يُنَزِّلُ الْمَلَـئِكَةَ بِالْرُّوحِ

(He sends down the angels with the Ruh) refers to the revelation. This is like the Ayat:

وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَا

(And thus We have sent to you a Ruh (revelation) by Our command. You knew not what is the Book, nor what is the faith. But We have made it a light by which We guide whomever We will among Our servants.) 43:52

عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ

(to those servants of His whom He wills) meaning the Prophets, as Allah says:

اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ

(Allah best knows where to place His Message.) 6:124

اللَّهُ يَصْطَفِى مِنَ الْمَلَـئِكَةِ رُسُلاً وَمِنَ النَّاسِ

(Allah chooses Messengers from angels and from men.) 22:75

رَفِيعُ الدَّرَجَـتِ ذُو الْعَرْشِ يُلْقِى الرُّوحَ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلاَقِ \- يَوْمَ هُم بَـرِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ

(He sends the Ruh (revelation) by His command to whoever among His servants He wills to, that he may warn of the Day of Meeting. The Day when they will (all) come out, nothing about them will be hidden from Allah. Whose is the kingdom this Day: It is Allah's, the One, the Irresistible!) (40:15-16)

أَنْ أَنْذِرُواْ

((saying): "Warn...") meaning that they should alert them.

أَنَّهُ لاَ إِلَـهَ إِلاَ أَنَاْ فَاتَّقُونِ

(that none has the right to be worshipped but I, so have Taqwa of Me.) means, \`fear My punishment, if you go against My commands and worship anything other than Me.'