18.73 O Acyuta, (my) mohah, born of ignorance and the cause of all evil in the form of mundane existence, and difficult to cross like an ocean;l nastah has been destroyed. And smrtih, memory, regarding the reality of the Self-on the acisition of which follows the loosening of all the bonds; labdha, has been regained, tvat-prasadat, through Your grace maya, by me, who am dependent on Your grace.
By this estion about the destruction of delusion and the answer to it, it becomes conclusively revealed that the fruit derived from understanding the import of the entire Scripture is this much alone-which is the destruction of delusion arising from ignorance and the regaining of the memory about the Self. And similarly, in the Upanisadic text beginning with 'I grieve because I am not a knower of the Self' (Ch. 7.1.3), it is shown that all bonds become destroyed when the Self is realized. There are also the words of the Upanisadic verses, 'The knot of the heart gets untied' (Mu. 2.2.8); 'at that time (or to that Self) what delusion and what sorrow can there be for that seer of oneness?' (Is.7).
Now then, sthitah, asmi, I stand under Your ?nd; gata-sandehah, with (my) doubts removed. Karisye, I shall follow; tava, Your; vacanam, instruction. By Your grace I have achieved the goal of life. The idea is, there is no duty, as such, for me.
The teaching of the Scripture is concluded. There-after, now in order to show the connection (of this) with the (main) narrative-.