4.5-9 Bahuni etc. upto  Arjuna.  Indeed the Bhagavat is Himself devoid  of all bodily  connections on account of His having the group  of the  'six  attributes'  in toto.  Yet, out of His nature of stabilising  [the universe], and out of compassion,  He sends  forth (or creates)  that is which the Self is secondary.  The meaning is this :  He takes hold of a body, in which  the Self,  with the group  of 'six alities' in full, remains secondary because of  Its  role as a helper of the body.  On account of this,  His birth is divine.  For, it has been created not by the results of actions,  but by His own Trick-of-Illusion, by the highest knowledge of Yoga,  and by the energy of Freedom  of  His own.  His action too is divine, as it is incabable  of yielding fruits  [for Him].  Whosoever  knows this truth in this manner i.e.,  realises  in his own Self  also in this manner, he necessarily understands the Bhagavat  Vasudeva beng.