11.37 Kasmat etc.  Existent  (11.Sat) :  i.e. as a purport of words  (11.or as material object).  Non-existent  (11.Asat) :  Because, the Absolute does not become an object of perception.  Or Asat signifies negation;  [in fact]  it is also well connected with the words which denote it directly, or indicate it indirectly by denoting what contains it; it also enjoys a form  (11.becomes an object) of  knowledge  (11.of its own);  and  [hence]  is has no separate existence other than the existence of the Absolute  Brahman ?  (11.It is)  beyond  both the existent and  non-existent :  For,  It is realised when the knowledge  of both of them disappears.				(11.38)