14.22 Prakasam etc.  Of course the illumination etc., do exist in all as their respective attributive marks.  Yet, the men of Yoga do not rejoices in these illumination etc. Nor do they have any hatred [for them]. On the other hand, contemplating  'These exist as attributes merely of the body; and they are not capable of disturbing me.',  these persons transcend the Strands.						
 Hence  [the Bhagavat] says -