12.6-8 Ye tu etc. upto  asthitah.  Those who renounce all (all actions)  in Me according to the instruction related above - of  them I am the redeemer from all the afflictions like obstacles  [on the way to realisation] etc.  The act of causing the mind to enter [into the Supreme]  has been explained  (under  XII, 2 above).  Therefore, this alone is the highest form of Yoga, because it is natural.  Hence  [I have said] in my  Hymn :
 
'If, during  [one's]  concentration, reflecting with high esteem and remaining in a  [particular] posture,  and the best  process  (karana),  a person causes a certain awakening to shine forth, that is not the  Consciousness of Yours  (i.e. of the Goddess)  that rises up perennially and flows with its own  (unadulterated)  taste; for, here  (in the former) too the presence of the triad is distinctly felt.
 
On the other hand, when  [glowing] without fuel; holding to its independence; following horripilation,  [bodily]  shake and tears,  [all] breaking forth spontaneously; and clearly assuming the indifference  [even] to the body; the awakening fire of Consciousness suddely shines, on its own accord simultaneously; then alone, O Goddess, that body of Yours, the mightly  Lord (Mahesa) is realised - a body which is devoid of  [all]  supports, and which breaks the bondage of  the dependent.'
 
And so on.