11.37 कस्मात् why, च and, ते they, न not, नमेरन् may prostrate, महात्मन् O greatsouled One, गरीयसे greater, ब्रह्मणः of Brahma, अपि also, आदिकर्त्रे the primal cause, अनन्त O Infinite Being, देवेश O Lord of the gods, जगन्निवास O Abode of the universe, त्वम् Thou, अक्षरम् Imperishable, सत् the Being, असत् nonbeing, तत् That, परम् the Supreme, यत् which.Commentary: The Lord is Mahatma. He is greater than all else. He is the imperishable. So He is the proper object of worship, love and delight.That which exists in the three periods of time is Sat. Brahman is Sat. That which does not exist in the three periods of time is Asat. This world is Asat. This body is Asat.The words Sat and Asat mean here the manifested and the unmanifested which form the adjuncts of the Akshara (imperishable). In reality the Akshara transcends both these. The word Akshara is applied in the Gita sometimes to the Unmanifest (Nature) and sometimes to the Supreme Being.Ananta is He Who is free from the three kinds of limitations (of time, space and thing) which have already been explained.Arjuna again praises the Lord thus