2.54 Sthita-prajnasya etc.  By the statement  'When the determing faculty shall stand [firm in concentration, at that time you shall attain Yoga - above II, 55]'  it has been [virtually] stated there that the appellation sthita-prajna (man-of-stabilized-intellect) is a nomenclature signifying man-of-Yoga who is fixed in concentration.   Now, what is the  connotation of it, i.e., what is the basis for the usage of this nomenclature ?  For, [connotation is that] basing on which a particular meaning is connoted by words.  Does the appellation sthita-prajna of the man-of-Yoga speak of him through its traditional (or conventional) force of the word or through its force of etymology ?  This is the first estion. Of course, regarding the traditional force of the word there is no doubt at all.  [For, it has no such force in it].  Yet, the present estion is to make the etymological meaning-though it is already available-clear by explaining the basis for definition of special nature.
 
The expression sthira-dhih has for its imports both the expression [itself] and its meaning  'the fixed-minded'.  Of  them, does the expression sthira-dhih denote that meaning alone which is indicated by the force of its components; or else does it denote the ascetic also ?  This is the second estion.
 
Again, where would that firm-minded man-of-Yoga abide i.e., what would he practise; or what would his firmness depend on ?  This is the third [estion].
 
And what world he achieve by practising ?  This is the fourth  [estion].
 
These four estions are decided one by one by the Bhagavat [in the seel].