3.12 Istan etc.  [The deities of]  the senses, gratified by the necessry actions,  bind [the aspirant's mind] to the state of remaining firm on some object of meditation.  Therefore when they are at work, the things,  i.e.,  the objects are granted [to him]  by none but the  [deities of the]  senses, through recollection, resolution, meditation etc., of their objects.  If these objects are not offered for the enjoyment of the deities, then it would amount to the status of a theif i.e.,  to an act of thief, because he is acting deceitfully.  Indeed it has already been declared by the Bhagavat that  'He is called a man of deluded action'.  Therefore the idea in the passage  [under study] is this :  Whosoever is desirous of attaining by easy means,  the supernatural power  [like anima etc.], or of attaining emancipation, he should enjoy the objects as and when they are brought, [and enjoy]  just with the aim of simply alliviating the impatience of the [deities of the] senses.