5.14 Na  kartrtvam etc.  This Soul does not do anything for anything.  But, Its exertion is only Its inherent nature and it is not due to any desire for results.  For, the Bhagavat, the Conscious Energy Itself  Whose ultimately true inherent nature is the Illumination-Bliss-Freedom-of-Will, and Which brings out, merely by Its own nature, the continuous series of creation, manitenance and withdrawl of all (the Universe); hence in It,  there is never a departure, even to a little extent, from Its own inherent nature.  Hence there is no such thing as a particular stage of being a creator i.e., a creatorhood separate [from Itself].  Because that does not exist, what actions can be there ?  If actions are not there,  the fruit is to be of what or for whom ?  Then what connection could be three with the fruit of action ?
 
[Further],  'action'  in this context is [only]  the  kriya-[sakti] or creative energy  [which is nothing but His will],  and 'result of action'  too in only the fruit of this kriya.  For example, the activity like rotating the [potter's]  wheel by the stick is not [actually]  different  [from what is to be created  i.e.,  the pot].  Nor the creator of the pot is different from it.  For, all exist within the Conscious  Energy. Therefore, it is only the Animate  Sovereign  Supreme  Lord  that manifests in this and that form.  Therefore there exist no activity and its result etc.,  apart from  That.  This is demonstrated conclusion  [of the scriptures].			
 So, if there is no activity or its result  [as stated above],  then even the result, ordained in  [the scriptural] injunctions  cannot have a status of being produced by the unseen  [cause].  After saying this in the other first  hemistich  [of the following verse],  the Lord justifies in the other hemistich the same statement with reference to the men of mundane life :-