13.13-18 Jneyam etc. upto visthitam.  Beginningless is  the Supreme Brahman :  by means of the attributes  (descriptions) like these, [the Bhagavat] describes the Brahman as being not separate from the Supreme Consciousness  (or action)  expressed in every utterance and  [thus] gracing  [the seeker] to infer his [or Its] own nature.  These attributes however have already been explained.  Hence what is the use of a fruitless repetition ?