17.2 Trividha etc.  Here the ideas is this :-  What is termed scripture is indeed the one which is not created by the intellect soiled by any partisan spirit;  further it is of the form of the firmness of the recollection;  and it is firmly recollected because of the sovereign freedom of the awareness;  likewise it is also of the nature of fruit etc., i.e. the nature of  the Supreme Brahman, the ultimate purport of speech, a flow of the pure Self-Consciousness; because of its free course, it starts from the internal nature of awareness and goes as for as the external flow,  beginning from the subtlest hymn (Om), down to the series of  popular saying well-known in the worldly activities.  'What [the sage] says -
 
'Also the [injunctions based on]  remembrance and the virtuous conduct of  the knowers of that [constitute authority]'.  (Gautamadharmasutra, I, 2).
 
That scripture, by its own nature, distinguishes what is to be done and what is not to be done, in order to teach what is beneficial and what is not beneficial.
 
[Further],  he whose heart is very tender by nature, because of the excess of  the Sattva (i.e., godness) - in whatever way he behaves, that has certainly a scriptural authority.  But other person who is made dirty by the Rajas or the Tamas  (i.e., desire and ignorance) does not act rightly, even while performing what is enjoined in the scriptures.  For, he does not follow  the purport (the spirit) of the scripture  in its entity.  The scripture (or what is enjoined in the scripture) bears fruits only in the case of men of the Sattva (goodness)  This has been declared by the scripture itself as :
 
'He  [alone]  enjoys the fruit of the scripture (or holy bathing place)  whose arms and feet and also mind, learning, austerity and conduct are controlled properly'.										(MB, Aranyaka, Ch. 80, verse 30).
 
Any other person does not enjoy  [the fruit], because the rmains unsubdued [in his mind].  Therefore, what is prescribed in the scripture bears fruit in the case of those who have abandoned desire, anger and delusion.  This is the purport of the present chapter; and it is being elaborated  [throughout].  But it is not explained  [in every  place by us (Ag.), because the idea is clear enough.  But [the concerned verses] are simply written only to remove doubts regarding the readings [of the passages concerned].