4.13-14 Catur-varnyam etc.  Na mam etc.  How can there be taint of  actions in Me Who remain like the ether ?  The comparison with ether is due to the absence of desire  [in both].  As such etc. :  whosoever, with this sort of thought, takes refuge in the Bhagavat i.e.  contemplates  everywhere at all times on the Bliss-dense  Supreme  Lord as  'There exits nothing othe than Vasudeva  [the Absolute]' - for him can there be any bondage by actions ?