3.3 The Lord said  You have not properly understood what I taught you before. In this world, full of people with varying degrees of alifications, I have taught in the days of yore two ways, that of knowledge (Jnana Yoga) and that of works, according to the alifications of aspirants. There is no contradiction in this. It is not possible for all people of the world in whom the desire for release has arisen, to become capable immediately for the practice of Jnana Yoga. But he who performs the worship of the Supreme Person without desire for fruits and thery gets completely rid of inner impurities and keeps his senses unagitated - he becomes competent for the path of knowledge.

That all activities are for performing the worship of the Supreme Person will be taught in the Gita verse, 'He from `whom the activities of all beings arise and by whom all this is pervaded - by worshipping Him with his duty man reaches perfection' (18.46). Earlier also performance of activities without any attachment to the fruits is enjoined by the verse beginning with. 'You have the right to work alone ৷৷.' (2.47). Next for those whose intellect has been redeemed by this kind of discipline, is enjoined Jnana Yoga by the words, 'When a man renounces all the desires ৷৷.' (2.55).

Conseently, firm devotion to Jnana Yoga is taught only to the Sankhyas, i.e., those persons who are competent to follow the discipline of the knowledge of the self, and Karma Yoga to Yogins, i.e., to those competent for the path of work. Sankhya means Buddhi and those who are endowed with the Buddhi (intellectual or mental disposition) having only the self for its object, are Sankhyans. Therefore those who are not fit for this are alified for Karma Yoga. Those who are possessed of Buddhi which is agitated by objects of the senses, are the persons alified for Karma Yoga, whereas those whose Buddhi is not thus agitated, are alified for Jnana Yoga. Therefore nothing contradictory and confusing is taught.

It is said in the next stanza that Jnana Yoga is difficult to practise all at once, even when the desire for release arises in any worldy person: