3.1-2 Jyayasi etc. and Vyamisrena etc.  Action has been taught and knowledge too.  Now it is proper  [to attach] importance not to both, but only to knowledge.  Now if with the strenght of knowledge the action is to be destroyed from its very root,  according to the instruction  'The man of wisdom casts  off  [both the good and the bad action]',  then what is the autility of action ?  This is idea of  [Arjuna's] estion.
 But the Bhagavat gives the answer :