6.29 Sarva - etc.  Let him consider the Self to be entering into (i.e., inherent in and manifesting as)  all beings as a perceiver  (or as a subject); again let him unify all beings in the Self through his realisation of the Self as being object [for them].  As a result of this, there arises a capacity to observe eally and also arises the Yoga.  This is in short what is meant here.  The details have been dealt with by myself  (Ag.) in [my] manual, like the bhedavadavidarana and  [my commentary],  the Devistotra-Vivarana;  and hence they may be ascertained there only.	
 The same idea is made clear  [as] -