4.31 Yajna-etc.  They enjoy the nectar of the Parananda and the Nirananda,  which is of the nature of relaxing  in their  own Self and which has been ordained-i.e., brought about - by the sacrifice and which is the remnant of the sacrifice in the form of satisfying  [the deities of]  their own  sense-organs. Yet,  remaining as Brahman Itself, they get  themselves mixed  [in this mundane life] to their heart-content.
 
Here we refrain [ourselves] from the free talk of clearly disclosing  what is highly secret.  Further, here a good amount of tasty secret  has been kept well hidden.  Yet, this becomes an object of [actual]  chewing and  [thus] becomes  the cause for enjoying (realising)  what is Real, in the case of those persons whose  [bodily and internal]  elements have been ealised by the powerful medicines of the tradition learnt from the revered teachers, pleased with service, laden with very assiduous devotion.
 
In this context other explanations have been offered by  [other]  commentators. However, let the intellectuals  weigh and decide for themselves, those  explanations and the etymological interpretations offered by our revered preceptors.  So, look !  What is the use of the sport of criticising the statements of those commentators ?  Hence let us stick to only what we have begun with.