Labour of Love: An Open Access Manifesto for Freedom, Integrity, and Creativity in the Humanities and Interpretive Social Sciences
10.7340/anuac2239-625X-4215
Labour of Love: An Open Access Manifesto for Freedom, Integrity, and Creativity in the Humanities and Interpretive Social Sciences, è il risultato di un workshop finanziato da LSE Research Infrastructure and Investment Funds dal titolo Academic Freedom, Academic Integrity and Open Access in the Social Sciences, organizzato da Andrea E. Pia e tenuto presso la London School of Economics il 9 settembre 2019.
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Christos Varvantakis
Anuac
Labour of Love: An Open Access Manifesto for Freedom, Integrity, and Creativity in the Humanities and Interpretive Social Sciences
Text.Serial.Journal
https://ojs.unica.it/index.php/anuac
9
Manifesto
2020-07-29
2020-07-18
2020-07-29
2020-07-29
77-85
1
Christos Varvantakis
2020/07/29
10.7340/anuac2239-625X-4215
77
Goldsmiths University, United Kingdom
2239-625X
1
en
85
Labour of Love: An Open Access Manifesto for Freedom, Integrity, and Creativity in the Humanities and Interpretive Social Sciences
https://ojs.unica.it/index.php/anuac/article/download/4215/3816
9
                                               2020 | ANUAC. VOL. 9, N° 1, GIUGNO 2020: 77-85




                                                                                MANIFESTO




Labour of Love
An Open Access Manifesto for Freedom, Integrity, and Creativity
in the Humanities and Interpretive Social Sciences
With a number of recommendations toward the commonification of Open Access


Andrea E. PIA (Made in China Journal), Simon BATTERBURY (Journal of Political Ecology),
Agnieszka JONIAK-LÜTHI (Roadsides) , Marcel LAFLAMME (Libraria) , Gerda WIELANDER
(British Journal of Chinese Studies), Filippo M. ZERILLI (Anuac Journal), Melissa NOLAS
(Entanglements: Experiments in multimodal ethnography), Jon SCHUBERT (Allegra Lab),
Nicholas LOUBERE (Made in China Journal), Ivan FRANCESCHINI (Made in China Journal),
Casey WALSH (Journal of Political Ecology), Agathe MORA (Allegra Lab), Christos
VARVANTAKIS (Entanglements: Experiments in multimodal ethnography).




This work is licensed under the Creative Commons © Labour of Love
Labour of Love: An Open Access Manifesto for Freedom, Integrity, and Creativity in the Humanities
and Interpretive Social Sciences
2020 | ANUAC. VOL. 9, N° 1, GIUGNO 2020: 77-85.
ISSN: 2239-625X - DOI: 10.7340/anuac2239-625X-4215
78                                                                      LABOUR OF LOVE




   Over the next decade, Open Access (OA) is likely to become the default in
scholarly publishing.1 Yet, as commercial publishers develop new models for
capturing revenue (and as policy initiatives like Plan S remain reluctant to
challenge their centrality), researchers, librarians, and other concerned
observers are beginning to articulate a set of values that critically engages the
industry-driven project of broadening access to specialist scholarship.
   While alternative genealogies exist, conversations about OA in the Global
North have largely been concerned with the model of the STEM disciplines,
lately shifting to focus on the development of infrastructural fixes that
transcend traditional journal formats and enforce the openness of research
data and protocols. There has been far less discussion about the political
implications of labour and value in OA, particularly as they relate to the
defence of what we perceive as increasingly imperiled principles of
academic freedom, integrity, and creativity.
   The undersigned are a group of scholar-publishers based in the humanities
and social sciences who are questioning the fairness and scientific tenability
of a system of scholarly communication dominated by large commercial
publishers. With this manifesto we wish to repoliticise Open Access to
challenge existing rapacious practices in academic publishing—namely,
often invisible and unremunerated labour, toxic hierarchies of academic
prestige, and a bureaucratic ethos that stifles experimentation—and to bear
witness to the indifference they are predicated upon.
   In this manifesto we mobilise an extended notion of research output,
which encompasses the work of building and maintaining the systems,
processes, and relations of production that make scholarship possible. We
believe that the humanities and social sciences are too often disengaged
from the public and material afterlives of their scholarship. We worry that
our fields are sleepwalking into a new phase of control and capitalisation,
to include continued corporate extraction of value and transparency
requirements designed by managers, entrepreneurs, and politicians.
   We fervently believe that OA can be a powerful tool to advance the ends
of civil society and social movements. But opening up the products of our
scholarship without questioning how this is done, who stands to profit
from it, what model of scholarship is being normalised, and who
stands to be silenced by this process may come at a particularly high cost
for scholars in the humanities and social sciences.

1. This Manifesto has previously published in Commonplace, https://commonplace.knowled-
gefutures.org/pub/y0xy565k/release/2, on 16 July 2020.


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LABOUR OF LOVE                                                                   79



   Indeed, we run the risk of flattening our voices and aspirations onto a
purely quantitative horizon of metrics that makes knowledge a remunerative
asset for corporate players, precisely because it reproduces existing
hierarchies in knowledge production and higher education. When scholars
from the Global South are charged high fees to publish in “prestigious” OA
journals with a reach in the Global North, what happens to the original
democratising spirit of Open Access? In this respect, STEM researchers,
predominantly in the Global North, are directing the conversation in a
particular way by arguing that freely accessible data is a prerequisite for
the global knowledge commons, without due consideration of what
consequences their proposals could have on the “soft” sciences or on
existing inequalities within North-South research collaborations.
   As humanities and social science scholars, we want to reclaim the project of
Open Access and key it to a different register of shared creativity and
responsibility. Pushing Open Access beyond its corporate limits means
challenging the many enclosures to which we as scholars and knowledge
workers in research institutions tacitly consent. Why do many of us not
consider the ethical status of the outlets where we publish, but only their
prestige? Why do we review scholarship the way that we do? How do we write,
and for whom?
   What is clear to us is that the future of a more accessible, ethical,
transparent, and creative form of scholarly communication largely relies
on a labour of love—unremunerated, off-work time that is freely given as a
result of political, emotional and otherwise idealistic investment in projects
that transcend the quest for academic prestige and seek to transform the
publishing system from within. However, scholar-led OA publishing can also
benefit from the expertise and institutional solidity of other actors. While
scholars can provide the carefully-argued analysis, the peer review, and the
editorial work, we also need the support of our universities, libraries, and
other like-minded organisations to ensure that our collective effort can be
sustained, archived, and scaled up to meet the challenge of the digital
information era.
   After a brief review of the context that prompted us to take action, we
advance a number of recommendations through which we hope to enlist new
allies and fellow travelers in our quest for the commonification of Open
Access—scholarship that is collaboratively and responsibly built and
shared.



                                      2020 | ANUAC. VOL. 9, N° 1, GIUGNO 2020: 77-85
80                                                               LABOUR OF LOVE



The Paradox of the Knowledge Commons
   In recent decades, academic publishing has been transformed into a
highly profitable business. In the past, scholarly journals were primarily
published through professional associations or academic institutions; today,
many are owned or distributed by commercial publishers with large profit
margins. These profits are achieved through a system of academic
exploitation: not only is the writing and reviewing provided free to the
publisher, but authors are increasingly required to pay an article processing
charge (APC) to avoid having their work being placed behind expensive
paywalls. Libraries face a rapid increase in costs, at an aggregate rate of 11%
per annum, to maintain access to journals and their contents.
   Meanwhile, insofar as publication in “high-ranking” journals and name-
brand presses is required for jobs, tenure, funding, and research assessment
exercises of all kinds, academics feel under increasing pressure to “play
the game.” This has serious implications for scholars with interdisciplinary
or otherwise unconventional research agendas, and it places enormous
pressure on early-career and precarious academics. It is particularly
punishing for women, who are still disproportionately charged with various
forms of care work.
   While this dismal state of affairs is fast approaching what property rights
theorists call “a tragedy of the anti-commons,” the irony of seeing the same
communities that make qualitative social scientific research possible
excluded from full participation in the production of knowledge (in the form
of expensive journal subscriptions and APC charges) is too often lost on
researchers consumed with the forward progress of their own careers.
   Over the past few years, a number of high-profile incidents have further
exposed the corrosive influence of commercial considerations, including the
willingness to censor content in order to maintain access to profitable
markets. In August 2017, it was revealed that Cambridge University Press
had complied with the demands of Chinese government censors to block
access within China to over three hundred “politically sensitive” articles
published in the prestigious journal, China Quarterly. Prompted by public
outcry, the press ultimately reversed its stance, restoring access to the
censored contents for Chinese readers and making them available free of
charge for all.
   Unfortunately the Cambridge University Press incident was just the tip of
the iceberg, and there have been numerous other examples of major
publishers censoring content on behalf of the Chinese government. In


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LABOUR OF LOVE                                                                   81


October 2018, it was revealed that Springer Nature had been removing
chapters dealing with “sensitive subjects” from its Transcultural Research
book series, unbeknownst to the authors or editors. Despite public outrage
from the academic community, Springer Nature remained defiant. The
company refused to reverse its actions and justified them as being necessary
for the advancement of research.
   These incidents expose the paradox at the heart of contemporary
academic publishing—the fact that academics are effectively required to
hand over their research, which is often supported by public funding, to
publishers whose primary goal is to earn profit rather than to make the
material freely and uncompromisingly accessible. This entrenched system of
rewards and incentives, rather than the conditions for publication being put
in place by Plan S, is the real threat to academic freedom.
   Yet freely accessible scholarship is not free of political ramifications
a n d is not necessarily ethical in its own right. Within anthropology,
allegations of abuse, misconduct, and exploitation at the formerly open-
access journal HAU have cast a long shadow on the prospects of placing
open-access initiatives on a better footing within the discipline. HAU’s
recent transition to an “open access cum subscription” model has de facto
armed doubters with a powerful argument for why OA may never work
without the stewardship of the most conservative players in the industry.
   Even so, disquiet with the status quo is growing, and numerous projects
across the social sciences and humanities are experimenting with alternative
publishing models. The HAU scandal has, for instance, inspired a call by
anthropologists and scholars in neighboring disciplines for “ethical” Open
Access. Rather than thriving on self-exploitation and a toxic culture of
prestige, OA publishing can indeed be made ethically viable while remaining
financially sustainable and inclusive. But this may require that the battle for
Open Access be moved to a different terrain than the one of serendipity and
personal alliances. To reconfigure the publishing ecology of academia as OA
proponents advocate, the conversation needs to turn to questions of
financing, ownership, and, above all, values.
   Under the banner of concepts like bibliodiversity, slow OA, and
community-owned infrastructure, the alternative publishing networks that
are emerging today aim to sustain the conditions of possibility for scholar-
led projects that are not driven by the pursuit of impact factors, but are
run on a minimal budget as a “labour of love.” New models aimed at
reversing the course of the current system may come in the form of
subscribe-to-open agreements between libraries and publishers or looser
mutual aid relationships that are not predicated on centralized control.

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82                                                               LABOUR OF LOVE


   What can we, as researchers, do? We can reinvigorate ties with journals
published by scholarly societies. We can act creatively to reclaim ownership
over the free labour that we mindlessly offer to commercial actors. We can
conjure digital infrastructures (think of platforms from OJS to Janeway,
PubPub, and beyond) that operate in the service of the knowledge
commons. Scholar-led OA publishing has the power to bypass gatekeeping
institutions, bridge the knowledge gap produced by commercially driven
censorship, and provide support to homegrown digital activism in countries
where access to scholarship is restricted. All of this, without neglecting
scholarly institutions such as a constructive peer review process or other
forms of consensus-building and quality assurance proper to the humanities
and interpretive social sciences.
   How can we enable these projects—increase their reach, tap into new
forms of support, reduce duplication of effort, ward off burnout and
discouragement—while being honest about the drawbacks of their
institutionalization? Is it possible for projects like these to share certain
kinds of social and technical infrastructure, while retaining their
autonomy and the experimental edge that makes them so vital?

Recommendations
   We invite comment on and further development of the following
recommendations.
     For Authors
   1. Consider Open Access as more than a publishing format; rather, it
should be seen as part of a broader political project that considers the
relationship between scholarship and its multiple publics.
   2. Think about the ethics of the forum in which you are publishing. Just as
we all have to think about our travel, personal consumption, and energy
usage in a carbon-constrained world, try to publish in outlets whose values
align with your own.
   3. The publish-or-perish mentality prevalent in academia results in
scholars publishing ever-smaller chunks of their research across as many
articles as possible. Think about the consequences that this behaviour has
on the quality of your scholarship as well as the public communicability of
your work.
   4. Recognise that not all Open Access is necessarily socially just. So-
called predatory open-access initiatives can seek to capture limited OA funds
without regard for quality and thereby siphon resources away from reputable
OA journals.


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LABOUR OF LOVE                                                                    83


  For Senior Scholars
   1. The scrutiny of job applications, tenure and promotion needs to undergo a
revolution. These processes are what drives much of the obsession with
publishing in expensive, “high-impact” journals. Surprisingly, senior
academics (like some among us) don't step outside the box much and are
appreciative of high citation counts, big-name journals, and other
conventional criteria when assessing the “excellence” of candidates. While
assessment criteria are discipline-dependent, it is important to actually read
the work, discounting its place of publication. An article in an ethical
scholar-led journal, a regional journal, or a journal published in a language
other than English should receive consideration on its merits, along with
articles in so-called top journals. It is scientifically untenable to do
otherwise.
  For Deans and Provosts
  1. A candidate can come up for hiring or promotion who is absolutely brilliant
and whose work is published primarily in DIY or socially just OA journals. Don't
penalize them for these choices.
  For Librarians
   1. Library budgets are under severe strain, and this is sure to be exacerbated
by the fallout of the COVID-19 pandemic. Under these conditions, preserving
access to currently available content is a logical starting point. But consider
supporting scholar-led publishing, whether by small subventions to projects
led by faculty and staff at your institution or (more boldly) projects that
originate elsewhere but that contribute to a knowledge commons from which
all can benefit. Increasingly, platform-and consortium- scale initiatives make
it possible to connect with these projects, which are cheaper than the
overpriced mainstream and which point the way to the future of publishing.
  For Journal Editors
   1. “Flipping” existing journals (from toll access to an OA publishing
model) is a big step: consider taking it, in conversation with supporters and
the resources they can provide. Also, agitate for other journals to do the
same: there is strength and bargaining power in numbers.
   2. Accept and foster more public-oriented scholarship. Scholars in the
humanities and social sciences should strive to publish in ways that will
make academic research understandable for larger audiences: that is, spell
out clearly and concisely its societal relevance and the ethical soundness of
its methodology, reduce the use of jargon, use non-textual and other
experimental formats. Publish work that “cares.”


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84                                                                LABOUR OF LOVE


    3. Consider rethinking the peer review process more broadly, entertaining
innovations such as open peer review or publication (alongside the articles
themselves) of reviews to facilitate more fruitful exchange between scholars.
    4. Ask reviewers to consult the COPE guidelines for ethical peer reviewing,
and consider adopting diversity and inclusion in citational practices as an
explicit criterion on which submissions are evaluated. Make the labour of
editing and reviewing more transparent and recognise it (rather than simply
filing it under 'service'). This could potentially be done through establishing
awards for reviews, which would help to recognize them as intellectual
contributions without reducing them to yet another metric. Provide additional
support for new peer reviewers.
     For Our Fellow Independent Journal Editors
   1. Begin to explore options for pooling resources: when you apply for
funding as part of a grant, there may be a benefit to casting your request
in terms of a publishing cooperative. While collective decision-making
can get bogged down in endless rounds of process, there may be economies
of scale and pools of expertise to be accessed by working together. This
might also include cost and labour reduction strategies, such as sharing
copyeditors, reviewer databases, or other IT and non-IT infrastructure.
   2. Even as we try to free ourselves from commercial publishers and other
proprietary systems, we also need to pay attention to what new dependencies
we create. Web developers for open-access platforms, for example, are
usually underpaid and potentially exploited. Ask hard questions about
the corners you may be cutting.
   3. Publishing on platforms that we control also offers creative opportunities
that we are not yet engaging in. Scholar-led publications mostly replicate
existing formats, e.g. making articles available as PDFs. Existing standards for
citation may make this a necessity, but we need to pioneer new standards
even as we branch out into web-native formats with clear advantages in
terms of accessibility and preservation.
   4. Posting catchy or “in your face” content on social media can draw
attention to scholar-led publications and boost their visibility. While social
media is crucial, being effectively present on it is time-consuming and
politically sensitive work that should be rewarded both in terms of
compensation and professional recognition.
   5. While rising submission numbers can be one index of a journal’s reach,
they can also grow beyond the point of staff or reviewer capacity. Keep a
watchful eye on how this burden is distributed and consider just ways
to cap submissions, such as requiring some form of in-kind investment in
the project.

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LABOUR OF LOVE                                                                   85


   6. The humanities and social sciences need new metrics for the impact
they have in the world. Participate in crafting them, even while pushing
back against metricization on other fronts.
   7. Formalise principles for evaluating alternative publishing models
and arrangements: sources of support (e.g. cash vs. in-kind); infrastructure
(e.g. original or adopted, vulnerability to commercial capture); governance
(e.g. nature of the legal entity); the “ground game” (e.g. social infrastructure
for enlisting and retaining supporters).
   8. Begin working toward a formal and comprehensive benchmarking
for scholar-led OA publications; this could be anonymized to dispel worries
about the disclosure of sensitive information. Relatedly, explore the
implementation of a certification system for scholar-led OA publications,
attesting that a publication is academically sound (driven by scholarly
concerns, having editorial independence as well as checks and balances on
individual figures, providing high-quality peer review, using DOIs, backing
up its data); responsive; sustainable (arranging for long-term preservation
of its output); focused on equity (pays its copyeditors, typesetters, and IT
staff a fair wage, unless these tasks are performed by the editors themselves)
and actively working against inequities in knowledge production and
access. The DOAJ Seal is an existing example of such a certification, which
could be critically evaluated and supplemented as needed.

Acknowledgments
   T h i s Manifesto is the result of an LSE Research Infrastructure and
Investment–funded workshop entitled “Academic Freedom, Academic
Integrity and Open Access in the Social Sciences,” organised by Andrea E.
Pia and held at the London School of Economics on September 9, 2019.
   We would also like to acknowledge the support and contributions of the
following people: Rita Astuti, Frances Cleaver, Martin Eve, Katy Gardner,
Nancy Graham, Miia Halme-Tuomisaari, Deborah James, Stephanie Kitchen,
Alex Loftus, Bethany Logan, Max Mosterd, Ross Mounce, Itay Noy, Helen
Porter, Lara Speicher, Charles Stafford and Jemima Warren.




                                      2020 | ANUAC. VOL. 9, N° 1, GIUGNO 2020: 77-85
