Dimitris Dalakoglou, <em>The road: An ethnography of (im)mobility, space, and cross-border infrastructures in the Balkans</em>, Manchester, Manchester University Press, 2017, pp. 203
10.7340/anuac2239-625X-3544
Recensione di Dimitris Dalakoglou, The road: An ethnography of (im)mobility, space, and cross-border infrastructures in the Balkans, Manchester, Manchester University Press, 2017, pp. 203.
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Dimitris Dalakoglou, <em>The road: An ethnography of (im)mobility, space, and cross-border infrastructures in the Balkans</em>, Manchester, Manchester University Press, 2017, pp. 203
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Bogdan Iancu
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Dimitris Dalakoglou, <em>The road: An ethnography of (im)mobility, space, and cross-border infrastructures in the Balkans</em>, Manchester, Manchester University Press, 2017, pp. 203
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                                      2018 | ANUAC. VOL. 7, N° 2, DICEMBRE 2018: 265-268




                                                                       RECENSIONI
Dimitris DALAKOGLOU | The road: An ethnography of (im)mobility, space, and
cross-border infrastructures in the Balkans, Manchester, Manchester University
Press, 2017, pp. 203.



   «Roads are one of the best infrastructures through which to study anthro-
pologically» (p. xi). In a nutshell, this is Dimitris Dalakoglou’s thesis in his
excellent volume. He sets out to offer an ethnographic and historic explora-
tion of the «sense of roadness» (p. xii), through the elements that make up
the cultural-material universe of the Albanian Kakavijë-Girokastër highway.
Dalakoglou’s book is a powerful ethnography of roads and, implicitly, a
manifesto for the ethnographic research of infrastructures.
   The introductory chapter begins by observing that classical anthropology
tended to locate roads and automobility «far from the ethnographic Other»
(p. 1). Perceived as modern artefacts of the Western world, Dalakoglou has
identified a bias in the ethnographic site selection, in the sense that in the
past ethnographers sought out communities and subjects that are as remote
as possible. The situation slightly changed in the mid-20 th century, when
ethnologists began acknowledging that «highways had marked the end of the
semi-isolated, non-modern people that comprised the discipline for most of
its history» (p. 2). Subsequently, building on Paul Virilio’s concept of the
«dromocratic society», Dalakoglou draws attention to the need for a «new
critical domology», which goes beyond the occasionally ethnocentric per-
spectives in reference to non-capitalist or non-western contexts, where «the
mass construction of roads was not necessarily accompanied by the wide-
spread introduction of automobility or a similar promise» (p. 9).



This work is licensed under the Creative Commons © Bogdan Iancu
2018 | ANUAC. VOL. 7, N° 2, DICEMBRE 2018: 265-268.
ISSN: 2239-625X – DOI: 10.7340/anuac2239-625X-3544
266                          DIMITRIS DALAKOGLOU | THE ROAD: AN ETHNOGRAPHY OF (IM)MOBILITY


   In the second chapter, Dalakoglou points out how, in the contexts of the
Albanian post-socialist transition and the establishment of the EU in the
early 1990s, cross-border highways worked as Alterity filters in the trans-
formation of Greece from migrant-sending country to migrant-receiving
country.
   Such filters distinguished between the «new Westerners» and «the ar-
chetypal necessary Other» (p. 17), a role attributed to the Albanian migrants
of the neighbouring country. The collapse of eastern socialist regimes was
followed by a series of tortuous and endless transitions to capitalism trans-
lated both into privatizations and austerity policies, as well as into a boom in
the construction sector. The Lefebvreian spatial dimension of the political
economy engaged in this project is an exemplary crystallization of the neo-
liberal government project in (re)constructing the transportation infrastruc-
ture, a key element in purchasing the status of aspiring integrated member
of the European Union.
   Chapters 3 and 4 are an ample review of the management of the trans-
portation infrastructure in Albania under various political regimes, begin-
ning with the abundant road network inherited from the invading fascist re-
gime, passing through socialism, and ending in the post-socialist era. If the
first stage of extensive road infrastructure development in the 1930s, during
the fascist regime, served as an enabler for Albania’s invasion by Italian and
German troops, the socialist regime led by dictator Enver Hoxha enriched
this heritage by connecting the state with the remote mountain villages,
thus dissolving the previous sociopolitical system. A large portion of the
road system was covered in asphalt, while some roads remained rudimentary
paved with fragments of crushed stone. The fragility of the latter became a
metaphor for the «fragmented modernization brought on by the project of
the Albanian socialist regime» (p. 38). Moreover, the state prohibited private
transportation to its citizens, despite mobilizing their labour for building the
road infrastructure. Rather than pragmatic or utilitarian, the instrumentaliz-
ation of these roads, Dalakoglou argues, was a political technology symbolic-
ally drawing «the new lineal aesthetics of socialist state» (p. 49). Afterwards,
the socialist collapse brought on a series of radical spatial re-significations
in Girokastër, by moving urban centrality from the Pazari historical centre
(market, bazaar), located in the medieval area of the city and classified as a
UNESCO World Heritage Site in 2005, toward the “September 18” Boulevard,
that attracts shopping and entertainment investments to the lower part of
the city and towards the highway to Greece. Ironically, in front of the former
Culture Palace lays the largest outdoor parking lot in Girokastër.


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DIMITRIS DALAKOGLOU | THE ROAD: AN ETHNOGRAPHY OF (IM)MOBILITY                       267


   In chapter 5, the author describes how highways, in the wake of the post-
socialist changes, particularly the possibility to own a private car, has be-
come the scene of bubbling mobility. The pioneers of private automobility,
lacking experience, have generated the highest rate of car accidents in the
world. Dalakoglou highlights the way in which the imagery of perils associ-
ated with the highway is dominated by narratives about accidents, attacks by
thieves, and other atrocities from the economic collapse and civil war era in
1997. The road is thus the material expression and the symbolic topography
of sociocultural anxiety of the entire Albania post-socialist transitional pro-
ject.
   Chapter 6 begins through an analysis of two main road myths. Dalakoglou
sees these myths as possibly «the greatest insights into postsocialist,
transnational everyday life in Girokastër» (p. 98). The first myth highlights a
loss, referencing the possibility that large sums of money lost in the “pyram-
id schemes” that triggered the 1997 civil war. The second myth revolves
around an «uninvited gain», in reference to the ebbs and flows of perils asso-
ciated with a presumed Greek intrusion. Mobilizing different elements of
material culture, the intrusion would entail the identification of certain
items that could prove Greek permanence over the centuries in the coffins of
Albanians migrant workers who died in Greece and were buried in the (dis-
puted) southern Albanian territory. Another source of anxiety metabolized
via the materiality of the road was the rehabilitation project of the Kakavijë-
Girokastër border highway, funded by or via the Greek state and enacted by
Greek companies, as part of a series of initiatives developed by foreign insti-
tutional sponsors. One consequence, in terms of road mythography, of the
deployment of this project is the perception that it brings about “national
dangers” from Greece, in the context of the rebirth of nationalism.
   Even if Dalakoglou does not use the metaphor of the “Trojan Horse”, it
seems somehow implicit, especially since it clarifies the relationship
between the sponsors’ statement for the «neoliberal privatization of the
public sector and particularly of “utilities” encompasses road rehabilitation»
(p. 116) and using road infrastructure as a driver toward a market economy.
Towards the end, Dalakoglou revisits a previous contribution focusing on Al-
banian migrants’ house-making projects in their home country, in the ab-
sence of a project to return «ensures a constant dwelling and dynamic
“proxy” presence for migrants in their community of origin».
   As I was reading this highly original volume, I felt that two aspects could
have been covered more in-depth. A methodological reflection would have
been useful for grounding even more firmly his innovative ethnography into
the mainstream anthropological research. Second, it would have been illu-

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268                          DIMITRIS DALAKOGLOU | THE ROAD: AN ETHNOGRAPHY OF (IM)MOBILITY


minating to have (even) a succinct parallel history of the railway infrastruc-
ture and its transformation for getting a glimpse of the entire political eco-
nomy of mobility. Throughout the book, Dalakoglou approaches the infra-
structure of automobility through a wide range of theoretical lens, relevant
to a wide range of anthropological, sociological and human-geography audi-
ences, capturing the deep manifestations of «the ideological apparatus of
road-building» (p. 41).


                                                                       Bogdan IANCU
  National University of Political Studies and Public Administration, Bucharest
                                                            bogdan.iancu@politice.ro




2018 | ANUAC. VOL. 7, N° 2, DICEMBRE 2018: 265-268
