Okay, so a quick overview of what we're going to be looking at today. So we're going to look at what is reshare, you know, what it is, how it works, where we find it, etc. We're going to also talk a little bit. So the first part of today's workshop is just a short presentation. We're going to have a look through a few topics such as the data sharing checklist, what is reshare, the deposit process, a little bit on documentation and how to prepare that for archiving, a little bit on access, as in access restrictions that we can apply in our data, and then we're going to move on to the demo. So we're going to log in into reshare and I'm going to create a data collection. I am also an administrator for reshare. So you know, the data that comes in, me and my team would look at it, review it, you know, contact you or contact the depositor with further questions, etc., until the collection is ready to be published in our catalogue. And then after the demo, we're going to have a look at your questions that Gail said. Please, there's a Q&A option on your screen. So please add any questions you may have there and we're going to have a look at them at the end. Okay, so let's start with what is reshare. So reshare is the UK data services self-deposit repository. So it's an online data repository where researchers or depositors can start the process themselves so they can log in into the system, create a record for their data and submit it for review. That is the website there copied and of course you will have access to these slides, so you should have all this information. So reshare allows depositors, as I said, to create the data collection themselves and also to upload the documentation and data files themselves. So there's no sending via any means. You upload the files directly into the system and then reshare sort of brings it to us in the review area for us to check. So once completed by depositors, the collection, so the data comes into a review area where of course we check it for disclosure risk, for copyright breaches, validity of file formats, level of documentation. Pretty much just everything that needs to be there to allow future reuse. So there's also a place on the, and I'm going to show you this later when we do the demo on the website where we give you a full list of these review procedures, so exactly what we look at so that you know in advance and you can prepare it accordingly. But just to say that all numerical data files are checked and we check at least the 10% random sample of sexual data. And this of course is sometimes a lot higher than 10% depending on the data, but yeah, that's just the general guidelines. And then of course the published data collection are accessed from our data catalog and the link is there and I'll also show you this later when we do the demo. So a little bit about the deposit process. So as we can see, we have two separate sections really. So we have the depositor area or the researcher area. So that is where you would log in into the system. You would create the metadata record for that collection. So you pretty much have to fill in some information about the data. That is where you can also upload the files. So this is data and documentation. You can also set access and license conditions. Of course this is something that sometimes is done together with the depositor. So don't worry too much if you don't necessarily know what options to choose. So we are able to advise on that once the collection comes into review. So we would look at it and if there's any uncertainty around what access level would be appropriate for that data, we can advise you and of course after looking at the data. And of course the license would also match that access level. So don't worry too much if you're not sure about what access level or what license to choose because we can have a conversation about that after the review process. And of course after you fill in all the information and you've uploaded the data and the documentation files and everything, you can submit the collection. Once you do, it comes into the review area. So that is where we take a data service, we're able to review it and we would get back to you or to the depositor with feedback, if there are any edits necessary or if there's any, for example, fields that were left empty or that need filling in or that if there's any more information needed or documentation is not sufficient. So we get back to you or to the depositor with feedback and we are able to send the collection back to your review area, sorry, to your work area. So from review, we send it back to the depositor where you can edit it again. I should have said that once you submit, you're not able to edit the collection anymore. So once it comes into review, we are the ones who can edit it. So only one person or one team can edit it at the time. So yeah, if there's any edits that still need to happen, we can send it back to the depositor area and you can make changes and resubmit it for you. And then hopefully once that is ready, we can go ahead and publish it. And of course that can repeat as many times as necessary. So this sort of going back and forth between these two areas can happen as many times as necessary. Or of course we've had situations where collections were perfect the first time around. So we were just able to publish. Okay, moving on to a data sharing checklist. So this is just a few aspects to keep in mind that would make your deposit process a little easier and smoother in terms of those questions that we come back to depositors about. It's important that for data that we receive, that we ingest that consent was sought to cover data sharing. So sometimes there might be different processing grounds chosen to process that data by the research team. But that might not cover data sharing. So sharing that data in an archive to be used in the future by another research team by other researchers for different purposes. So there would be different processing conditions. So this would need to cover, so this informed consent would need to cover data sharing and long-term preservation and curation. This is why at the point of deposit, one of the documentation, so in that documentation category that I mentioned earlier, we would ask for a blank copy of the consent in the form and an information sheet if there was one. So the reason why we ask for that, and of course it's a blank copy, I'll say that again, the reason why we ask for that is just to check the language that was used around data sharing to make sure that there was no language used in the consent form on the information sheet that would preclude data sharing. So sharing the data, publishing it in a repository or in an archive for future reuse. Okay, the next part of course before sharing data is making sure that we protect identities and this is by means of anonymization. So of course not, and not collecting personal data. So here's the principle of data minimization. So only collect data and especially personal data that is necessary. So make sure to minimize that as much as possible. But of course before sharing the data we would need to anonymize it or to pseudonymize it, of course there are different levels here, as I'm sure you have encountered this before. There is just one anonymized state. Data is a full spectrum and data is available under many different anonymization levels if we can call them that. And yeah, so that is important to consider before sharing the data. And that is also where we, depending on the level of anonymization and the risk of disclosure still present in the data, that is where we would implement access restrictions. Of course the more anonymized data is, we could publish that under open access for example, but if we have data that is perhaps de-identified or pseudonymized to a level where there is still a risk of disclosure in the data, then we probably only publish that under safeguarded or permission only, right? There is, we're not going to go too much into anonymization today. There is however a separate workshop that we run on this. I think that will be on the 1st of June, if I remember correctly, or I think it is sometime in June. There is a slide at the end. I run that together with my colleague Maureen and we cover both quantitative and quantitative data. So this is something that you are interested in, please join that, because we are not going to go into much detail about it today. But yeah, so we would regulate access where needed on all or parts of the data. This is why, you know, in reshare we can apply access restrictions at file level, so it's not applied at collection level, sorry, I'm just making some sense. So each individual file will have its own access level. So if you have for example a mixed methods project and you're uploading different types of data, it might be that for example the survey data can be under open access and you also have interviews of focus groups and those can be, you know, more restricted, it can be the safeguard or permission only depending on, you know, the risk of disclosure there. So yeah, but we're going to have a look at that when we look at reshare in more detail. A couple more things to remember here is to of course store personal sensitive data to securely and separately, by separately here of course there would be different measures needed depending on what we're trying to protect, you know, if we have, if we're storing data that is if you're storing personal data, then of course we have to be more careful using encryption. And there's another webinar, another workshop that we run on that called data management basics. So if you are interested more in this, then you can also sign up for that or you can find more information on our website. Yeah, and to utilize encryption and consider the storage location, again in terms of backup, you know, we don't want to just have one copy of the data. So yeah, if you need to know more about sort of that data security strategy, please have a look on our website or join the data management basics webinar. Okay. Right, moving on to documentation. So when we come to the point of deposit, you know, we log in into reshare or I'm not sure if, well, it might be that perhaps in the future you know, you'll choose to share your data somewhere else. But once you, you know, you try to deposit your data somewhere, it won't be just the data files that you'll have to upload, right, it will also be some context around that data and some documentation files. So in terms of documentation, planning ahead saves a lot of time and will help you keep things organized. What we usually ask depositors is to think about what information a stranger to the project would need in order to understand, replicate or reuse that data. So replicate the findings of course or reuse the data. So you know, if someone were to access your data in five years from now, someone with no prior knowledge of the project, what information they would need in order to use that data correctly. And of course, planning to archive the data will be useful to know in advance. So because different archives or repositories might have different guidance around formats, metadata standards, so this can vary a lot. So it's ideal if you can to check this in advance, you know, ideally as early as possible in your project so that you know, you know, perhaps what formats you should be storing your data in. Yeah, so that can be something that can give you a lot of trouble if you leave it until the end of the project and you realize that you have to, you know, convert data and so on. So in terms of actual documentation, so project level documentation. So what we refer to as project level documentation. So this includes information about the study. So what were, you know, for example, what were the main research questions? What were we interested in that, in that project? The type of data of course that was collected to answer these questions. And then we have data level documentation. So this includes information at the level of the individual data file. So for an interview transcript, you know, this could be, for example, the header at the beginning of the interview, you know, telling us who is the interviewer, you know, the date of the interview. When I said who is the interviewer, I didn't mean the name, I meant, you know, some demographic information and of course the information that we are allowed to share. Not, I didn't mean the name or personal information. And for, you know, for quantitative data. So that can be the level of a particular variable in a data set. So, you know, making sure that we have clear variable labels, value labels, et cetera. So just making sure that everything is clear for someone to be able to understand it. Okay, in more detail, what to include as documentation. So this is, so data collection methodology and processes. So this is information about sampling, sample size, field or protocol. So of course, what applies, right? Interviewer interactions, depending on what type of data we're collecting. Codebook, a user guide for quantitative data, information sheet and consent form. As I mentioned earlier, we need to make sure that, you know, language use was not what does not work with data sharing, excuse me. Questionnaires, show cards, topic guides, et cetera, for transcripts, header with context information. So this can be dates, let's just say dates in place of interviewer, interview details in line with consent form, as we said, et cetera. A data list, so this is an overview. So for qualitative data, this is an overview of key information about each data file. We refer to it as a map to the collection. We also have a template for this that you can just download and adapt to your project. And we have an example in a later slide. And my dog has chosen to play with this speaker. I hope she'll stop. Okay, so and then links to reports and publications. So preferably the OIs were possible. So if there's any publications related to the data you are sharing, then ideally we would also include that the OIs so that people can have that and then can go visit it if needed. If there's any related data or data that the data you're deposited can be linked to, we should know that both for disclosure purposes and also to know that there is related data out there for whoever's trying to access this. So really any links, if there is a website perhaps for the project, you'll be able to add it and we're going to have a look later as where you can add this on the project. Okay, I mentioned the data list and this is a type of documentation file that is uploaded along with qualitative data. So here we have an example. We have 20 different interview transcripts and we have information about each of them. We have the Farmer Code, Age, Farm Scheme, et cetera. So this type of file is very useful because whoever lands on your data collection page can just go to this file and see a summary of all the files that are uploaded in that collection. It also allows them to perhaps if they're interested in a sub-sample of the data that you have in that collection to just search for whatever they're interested in. Perhaps in this case they're only interested in, I don't know, dairy farms, right? So they would know to go to the transcript that says farm type dairy, right? And we have the text file there, text file name, so they know exactly which file to go and open. They don't have to go through each individual file, open it, look at it, et cetera, right? And it also, it helps them, it might be that this is not something that is useful for them. So they would just open it and look at this and decide, OK, I don't think I can use this, right? So it saves a lot of time and it also, it's a very useful piece of information about that collection. And as I said, we have a template for this that you can just download and, of course, change the column names and make it your own. OK, a little bit about organizing data. So, of course, planning in advance, this is with a view to share the data, of course, at the end of the project. So this is, it's important to have the data and the documentation files are planning to share very well organized, using a logical structure and ensure that, you know, if you have, if it's quite a larger team in the project, working on that project, that everyone is using the same sort of scheme, the same guidelines, the same file naming conventions, et cetera. So as examples, use a hierarchical structure of files, group them in folders. As I said, at the point of deposit, you will be able to upload data depending on data type. So we will have to have it grouped anyway into different folders, into audio, for example, or transcripts, or annotated transcripts, or survey data. Whatever it is, it should be clear and it should be grouped accordingly, according to file, to data type and file type. OK, moving on to access, as I mentioned, you will be able to select this and reshare for each file that you upload or folder. This is selected in line with, of course, what the participants have agreed to in line with the anonymization level that has been applied to the data. So, but we have three, at the UK Data Archive, we have three different options. We have open, safeguarded, and controlled. So for open, this is available to anyone without registration under an open license. Then we have safeguarded. So this is available after registration. So anyone who wants to access that data will have to register and agree to our end user license. And under this safeguarded level, there can be special arrangements, such as deposit or permission. So anyone wanting to access that data would have to ask for permission from the data depositor. Or we can have an embargo for a fixed time period while publications are underway. That's also an option. Initially, it's for up to 12 months from the date of deposit, but that can be changed. So if at the end of the 12 months, the depositor tells us, well, my publication is still not out, we can extend that if needed. And then there's controls. So this is only available for remote or safe from access for users that have undergone some training, and the project has been approved. So this is similar to the, I think, ONSSRS, or it's basically a trusted research environment for those of you that are familiar with that. And yeah, so. And we run the training for that ourselves as well. There's an assessment at the end of it. So this is because the data on this access level is quite, the risk of disclosure is higher than the data that would be under open or safeguarded. OK, so some final slides here. I think we are changing at the end of the presentation, and we can move on to the demo. So some best practice guidance. We have on our website if you want to read more on any topics in data management. There's also the says that data management expert guide. We have a book as well that we published on managing and sharing research data. And of course, we have our training and events. I mentioned quite a, I mentioned a couple other workshops in this presentation. So if you want to sign up for any of them, do go to our events page. There's some tools and templates. So as I mentioned, I mentioned the data list template on the slide at the bottom there. We also have templates for model consent forms and survey consent statement. We have a transcription template, a transcription instruction. So the links are here for you. And of course, you can also find them on the website. Some further resources as well on anonymization, guide to social science preparation and archiving, the DMP online. So if you're putting together your data management plan, that it's a very good resource. Of course, stay connected. If you have any questions, do use the contact link. That it's the first link on this page. And then our team will assign that to someone who can help you. And of course, you can contact us on Twitter. And we have a YouTube page as well, which of course you can find past recordings and useful videos as well. Upcoming events, so these are a few of the workshops coming up. So we have introduction to copyright. We have the Safe Researcher training. So that is the training that someone who wants to access that controlled category data would have to go through. We have getting started with secondary analysis. We have data documentation, consent issues and data sharing. And I mentioned the anonymization webinar that we're running on the 15th of June. That is the correct date on how to anonymize qualitative and quantitative. So I'll see you there if you sign up for that one. And of course, I include the advance page so you can register if you'd like for any future events. And now we've reached the demo. So if you're preparing to deposit data, you can start creating a data collection in real time with me if you'd like. The steps really, so that is the ReShare website. So it's ReShare.ukdataservice.ac.uk. You will need to register first if you haven't. So perhaps, and that will take, if you haven't registered yet, that will take a little bit longer. So you won't be able to create it in real time with me. But if you are already registered with UKDS, then you just have to log in. And then I created a data collection, but we'll do it together from there. So I'm going to stop sharing now so I can get everything set up for the demo. Hopefully you can see my screen. So first things first, so this is the UKDataservice website. And this is where you can search our data catalog. So any data collections we have about over 9,000 at the moment. You can find them here. You can search by keyword. You can search by, you know, if you know the data collection number like I did, or by survey. Or yeah, you can search by many, many factors. So I'm just going to find the data collection to use as an example here and go. So here we have it, architectures of this place, humanitarian strategies for sheltering refugees. So we have in-depth expert interviews. OK, so I'm going to use this just to show you how. So this is a data collection that has been deposited via reshare. And it has been already published, of course. And so this is how it looks like. We have details. We have title, study number. We have the access level. So this data are open. We have the persistent identifier. So this is the DOI for this data collection. So in the citation of this data collection, you know, if you're able to, sorry, not if you're able to, if you're using this collection and want to cite it, you should include this so that, you know, it takes anyone who's reading that citation to this page and to this data. We have the data creator. We have sponsors and contributors. We have the sponsor. So this was funded by the Economic and Social Research Council. We have the grant number. We have topics. We have keywords. We have an abstract. We have coverage and methodology. So data fieldwork, countries, observation unit, kinds of data, method of data collection. We have citation and copyright. So the citation for this, we have it here. And as I mentioned, the DOI that we saw above, right? Copyright edition history, okay. And then to access this, if I click on access data, it will take me to download from ReShare repository. So I'm just going to select this and this is how it looks in ReShare. So ReShare is a separate website to the UK data service. And this is pretty much the information we've already looked at, right? Coverage and methodology. We have access and administration. And we have the available files. So we have data. We have documentation. So we discussed documentation. We have the consent form here. We have a zip folder with supporting documentation. We have a README file. We have the number of downloads. So this is how many times the data has been downloaded and how many times this page has been viewed. There is some more metrics there. Okay, we can also see how many times it's been treated. And then we have related resources. So during the presentation, I mentioned that, we can add a website for this. We can add, this is a documentary trailer here that was added, okay? So the reason I'm showing you this is because now that we're going to create a record in ReShare, we're going to have to add exactly these fields that you see here. So it's useful to see them first, how they're meant to look like once they're published so that we know and make our lives easier when we're actually having to fill them in, okay? So now, moving to the ReShare homepage. So this is ReShare.ac but you can add to service.ac.uk. This was in the presentation as well. So you will have to register if you haven't yet. I am, of course, registered. So I'm just going to log in, okay? Okay, so this is how it looks like once you have already logged in. This is my homepage once I log in. We can see here on the left that we have quite a few options. You will only have my data. The reason why I have additional ones is because I have admin rights. But if we go under my data, this is actually what you, this is where we are at the moment. And you can see here all the collections I published in the past. Of course, there's quite a few there. But if you're planning to deposit more than one collection, then obviously you will find them all in here. And if you don't, you know, if you start your deposit in time, you can save it, you can come back to it. And to edit, you just need to select this yellow pencil here. Before you start to deposit, there's some guidelines here. Just in terms of how to zip bundle your files, you know, check your recommended file formats if you haven't yet. File naming, you know, creating a readme file, essential documentation, right? So we have a readme file, we have clear variable and value labels as we've seen in the presentation. We have a questionnaire, a data dictionary for survey data, a data list for interviewees, blank copies of consent form information sheet, right? So this is just some additional information if this is the first time you land on this page. And then if we're ready, we can go ahead and create a new data collection, okay? So as we can see at the top, we have six different sections. We have terms and conditions, ground details, people, data collection, upload and deposit. So we will have to go through all these sections. However, if we, as I said, we start perhaps earlier on in the project or we're not ready yet to deposit the data or different reasons, we can always save it for later and we would, you know, in three months from now, we can come back and find it under my data, okay? So yeah, that is an option. And then once we are done with one section, we select next, we move on to the next section and the data is saved, the information that we added is saved once we click next, okay? We see there's some asterisks. So throughout these sections, the sections that are mandatory, so you would absolutely have to fill in that section or we would come back, ask you for it and that feedback that we come back with. So yeah, notice them. So in this terms and conditions section, we have, we pretty much just need to accept the terms and conditions, right? You can read them here, it will be, yeah. So there's for you to read. And once you're happy with that, this is pretty much just a summary or yeah, to some of the most important points in that. So just confirming that you are the owner of the copyright. So pretty much if you collected normal data and during your project, then that will be true. Or if you use secondary data, you know, you would have to declare that in the grand detail section. So once you have read the terms and conditions, you need to agree before we can move forward. So I'll do that. Okay, the next section is grand details. And here we have to provide a grant reference, project title, project description. Okay, so if your project is funded by UKRI, so if you have a UKRI grant number, you can insert it in here. So this is why I'm using this collection, which we already looked at as an example. So I'm going to use that grant number. And once you do that with, of course, your own grant number, this should pull that from Gateway to Research. It should harvest that information from Gateway to Research and it's particularly slow. Oh no. Oh, there we go. It found it and then it disappeared again. There we go. This is exactly the project that we looked at. This is the, yeah, so if we select it, these fields are populated automatically, so you don't have to save you some work. Okay, so ground holders, everything is added, project dates. Okay, so if you're happy, of course you can edit this if you'd like. You can edit, for example, the project description if there's anything that was initially added under grant information and perhaps that changed during the project, of course you can edit it and change it. Okay, and then we can move on to next. So that was an easy section because it's all harvested. As you can see here, it also harvested the name of the PI and it will do that automatically with the, right, so it's the same name here. And yeah, it can be changed. I doubt the PI would change, but anyway. Okay, so adding affiliation, you can also add an ORC number or CID, or you don't know how that is pronounced. If you have one, write owners. So if, as I said, if you're the posting data that you collected during this project, then that would be your name on the right owners. If you're using secondary data, then of course that would be different. But if you have any questions or you're not sure what to add here to let us know when we're happy to advise, another thing to point out, you'll see that there are question marks for each section. So if you're not sure what should go under that section, select the question mark. Then we have contact information. So this is, as you can see, it also has an asterisk, well actually they all have an asterisk here, set for contributors. Sometimes this is left blank, but it's important to fill it in. And especially it's important to provide an email for this because that is my address. It's to provide an email for this because anyone who might have, of course questions about the data, they need to have someone to contact. And of course for each we can add more rows, right? We can change the order using these arrows on the side and we can also add contributors. So if there's anyone perhaps, I don't know, a research assistant of someone you would like to also include or give credit to. You're welcome to do that here. And of course we have as many rows as we want. Another thing to mention is that whoever we include under data creators, those would be the people that are mentioned in the citation, right? So if we look at the citation of the data collection, so the citation is here at the top, yeah. Those would be the people that are added here under data creators. So that is just something to keep in mind. And the order, right? So that's why we can order, right? Okay, so here we have this section pretty much filled in. Of course I'm not going to fill this in because it's going to take time, but I'm just going to move on to the next section. But you'll notice that as soon as you move and you haven't filled in one of the mandatory fields, you'll get a warning at the top. So please to make sure that you, that you do that. Okay, so data collection title, we're just going to do example webinar, just for this collection. But of course the title would be this, right? So this is the title of the data collection. Then we have an abstract and the abstract is this. So this is the data description abstract. This is the grant information. So this big text here is actually the text that was imported under grant information here. And it's different from the abstract for the data description. So this is actually under the data collection section. We just have information about the data that is deposited that will be present in this collection. Underground details, this is information that was available under, so if we go to UKRI, sorry, oh actually. Yeah, if we go to UKRI Gateway to Research, this is where all the information is. And we add this grant number. Yeah, so this is where it's, that information is harvested from and this is that abstract, okay? But this is information that of course is added at the beginning of the project. So it might, it's different from information that we want to add that is actually about the data collection that has been deposited. It might be that when we plan the grant at the beginning of the project, we plan to, I don't know, for example, only collect survey data, right? That might change throughout the project. We decide, okay, we also want to do interview data. So it won't be the same. Okay, so once we have the abstract here, then we have keywords. And I'm just going to do one example. So as you start typing, so this is a controlled vocabulary. So you'll notice that some of the fields here are machine-readable metadata. So you will select or you will add in keywords and others are just open texts like this. On the topic classification, I can't remember what in the collection. Okay, so on the topics, we have social welfare policy and systems and we have history. So I'm just going to add history, okay? So that added history there. Of course, we can add as many as applicable, okay? We have temporal coverage and this is already something that has been harvested in from Gateway to Research and we can leave it or we can change it if it has changed. We also have temporal coverage. If for example, it's historical data. So it will be different from collection period. Geographical coverage. So this is, we can either just add country or we can add a more London, for example. We can add a spatial unit if that is applicable as well. And then methodology. This is also a very important field just because we need to describe. Oh, wow. I have a, there we go, there we go. Okay, methodology we have here. So it's important to fill in this because it will give us information about how the data was collected, what type of data we're talking about. So right, we have unstructured in-depth quality interview, qualitative interviews, okay? So I'm just gonna add that in. Observation unit in this case is individual kind of data. It's text, right? Data sourcing, processing and preparation. So this is anything about the source of the data collection. If we have derived data, et cetera, any quality assessment or anything that would need to be, would be important for someone to know about the data processing aspect. And then we have type of data. In this case is qualitative and mixed methods. We have the resource language. So we also have data in other languages, not just in English. So we can add here if it applies. Related resources, so this is where we can add, as I mentioned, we can add a website, we can add publications, we can add different sources. So the DOI or the URL would go in here, the name, and then we can choose the type of resource. So it can be either a data collection or it can be a publication or software or website, right? We can just choose the type. And of course we can add as many as we want. We do advise you that after the collection is published, if at the point where the collection is published, you don't have your publication out, that's fine. But we strongly encourage you to, once the publication is available to contact us so that we can add it to the data collection. It just makes everything more complete and it provides more information, just has everything in one place and people can find both the data and the publication that came out of it. And then we have notes and access. So this is any information that would be useful for us. This is not going to be published, it's only available once the collection is, see there's no notes and access here. Well, there is, but it's not the same field. Actually that comes from somewhere that that's something actually we add in. But this information is actually something that you can use to say, for example, I don't know, I had 15 interviews, but I didn't have consensus share from 20, so I'm only uploading 30, or I would like an embargo for X amount of time if it's less than 12 months, six months, otherwise we're just applied the 12 months default. So anything really that, or if you're not unsure about the license, or if you're not sure about what access level to apply, or about anything about an organization, yeah, so anything would just go in here. And then you wouldn't have this, this is just for really purposes. So once we are happy with all the information that we added here, we can go ahead and select next from the bottom. I'm just going to use the sections at the top because you won't, if you haven't filled in all the mandatory fields, you won't be able to use the next bottom at the, the next bottom, the next, yeah, at the bottom of the page, but you can skip through sections this way. Don't do it, please, because you will have to provide that information. Okay, so here we are actually uploading our files, so I'm just going to choose some random files for this, and I'm just going to use a word file for this purpose. So it can be an individual file or it can be a bundle, so it can be a folder, but if it is a folder, it needs to be zipped up, okay? And once we upload it, we have an expandable section here to select access and license. So we see here that we can select the access level, it can either be open or registered or closed access. So this is under embargo or if there should be, if user should require permission from the depositor to access the data, okay? So for this, I'm just going to say registered. I'm going to pretend this is a data file, right? So I'm just going to leave data here, but depending on what file you're uploading, right? So it can be a data and documentation bundle, it can be a documentation file, it can be additional metadata, it can be a data file or a readme file for this. So I'm just going to select data because it's data. I'm just going to pretend it's a file transcript, sorry, no, interview transcript, okay. Embargo date, of course, if this is something that you would like to have applied, you can select it there and then the license, right? So we have a few options here, I'm sorry. We have a few options here. We have creative comments and a few variations of that. So that would apply for open access. And then we have our UK data service and user license. So this would apply for registered data. So for safeguarded data and for closed access, right? And then the creative comments would apply to open data. So I selected registered users, safeguarded data. So I'm going to select the UK data service and user license, okay? As I said, if you're not sure about what license to choose, don't worry. We can now, we definitely checked out before everything is published. So there's, there should be any concerns there. And if we just select save, we can find it there. And of course we can add as many files as we want. You know, we can add the, and that's necessary, right? So we looked at documentation and what we should be uploading. So do make sure that you, that you provide all the documentation and all the, and of course all the data. And then once we're done, we can move on to deposit. So we are just going to select next. So once this, of course this is the last section. So it's going to remind us about all the fields that we still haven't filled in. And you need to confirm, you know, that you agreed to the conditions that the data files have been anonymized, that they don't contain any disclosive or personal information. So having said that, you know, we have collections where, you know, the interviewees were happy to have their identities disclosed. And that is perfectly fine. Of course, if there is a consent form for it, and so that would be an exception, of course. But for everything else, you know, we shouldn't, you shouldn't upload data that hasn't been identified, that contains personal information, unless again, you have permission to do that. Okay. And of course that sufficient documentation is uploaded to make this data collection usable for future research. Okay. And everything else. And once we're happy, we can deposit the collection. Now, as we saw that will then push it into review. We won't be able to edit it anymore. We would still see it under my data, but you won't be able to edit it. And then, so it comes into review, we check it, and then we contact you.  This is where, you know, your collection hasn't published. This is where you can find it. This is a citation, the OI, et cetera. Or if not, you know, we would send you an email with, you know, can you please fill in this field? Yeah, it's a job. Make sure you upload this file. So I'm not going to deposit it, of course, because this is a mock, I'm just going to save it for later. And I will be able to find it here under my data. If I go all the way at the bottom. Yeah, it's there, yeah. So this is all the information that we just added. So the title, the abstract that we imported, the abstract that we added. We added the topic history, we added the refugees. Yeah, so keyword, refugee, project dates. Yeah, so all the information that we just added is there. That's the file that we just uploaded as well. And if we select, if we open that field, we can see that the options that we chose, right? So this is, this should be under safeguarded access. It is a data file, it is an interview transcript. We added that information in. We selected and use a license. We also have the file size, okay? Yeah, so this is it. So of course, you can have it in your work area as long as you need. You can start a collection earlier, have it in your work area. Perhaps it's a larger project and you're waiting for your colleagues to send you any files or et cetera or so. Yeah, that is the record created, that's the demo. As you can see, we have the ReShare homepage, right? And there's also a video here on how to deposit your data. There's some exemplary data collections here. If you'd like to have a look, we also have a section on Legals. So this is information on the deposit terms and conditions. This is terms and conditions for safeguarded data, for open data. Yeah, so there's quite a lot of information here. At the top, we also have the review procedures, as I mentioned earlier during the presentation. So this is exactly what checks we're doing during the review process. So we have generic project-level checks, we have file-level checks, and then for a quantitative data, for qualitative data, documentation, file checks, right? So we're looking at sufficient documentation is available, essential documentation, topic list, so that's the data list, questionnaire, okay. So yeah, you can find all this here. There's also an FAQ, there's help section, with some more information. There's a metrics section as well. So once your collection is published, you can use this section to see how your collection has been used. So how many data downloads, how many file downloads, you can sort here, of course, by your, you can select your data collection and have a look at that. How many data downloads, right? Data type downloads, the most downloaded data, okay. So that is, I think, everything that I wanted to share.


Hello friends, welcome to the Lord's Day. Welcome to Sunday morning at 9 a.m. For our podcast on the deep things of God I'm brother Mike coming to you from Phoenix, Arizona. The ministry is hard core christianity.com and A minister out of the Arizona Deliverance Center, which is in downtown Phoenix Thank you for tuning into the broadcast May God richly bless you today. I got an interesting Bible study for you to get the deep things of God are designed to Give you information that you would not normally hear at a church. This is a supplement to your Ministry and church experience Please do not stop going to church. I always advocate that you need to start Developing what I call terror cells where you can move into your church.  If you need to contact me. Just give me an email at Mike at hardcore christianity.com Be happy to answer all of your questions if you have a criticism or a suggestion. I read all my emails 100% Thank you for tuning in today We're going to go to John chapter 4 and take a look at the woman in the woman at the well many years ago was in 2005 I Decided to transition out of my counseling practice. I was a professional counselor in Phoenix, Arizona for 25 years I was a secular counselor and I decided to go into the ministry I felt that's what God wanted me to do So I did I transitioned out of that system and Over the years working with people, you know, obviously I saw Hundreds and hundreds of clients over the years. I had never actually cured anyone and When I went into the ministry and was going to transition out of secular counseling Christian counseling I Told the Lord that I could not do it unless he gave me a revelation on How people can be healed from emotional and mental illnesses Because I didn't have With a background in counseling and psychology I did not have the understanding the skills or the knowledge on How to heal people particularly people who were seriously mentally ill I did not have that and so I went to the Lord and of course Ask and ye shall receive God gave me a series of divine revelations Many of which I put in this book Plano spirits The root cause and cure of Mental illness And you can get that off the website hardcore christianity.com But God gave me a series of revelations that was remarkable to say the least and I have seen thousands of people delivered from demons Hundreds and hundreds of people healed from mental illness hundreds of people physically healed Because of the revelations that God gave me about how the spirit world operates How the Holy Spirit works and how demons work and how it all relates to the human mind and God showed me that The main spirit in the United States That invades all dysfunctional families is the spirit of rejection That's why Isaiah said That Jesus was despised and rejected of men a man of sorrows acquainted with grief Jesus as you know on the cross of Calvary Took our sins and our curses and our rejection and Nailed it to the cross he was rejected so you could be accepted he was Made sin for us so you could be forgiven He was made a curse So you and I could be delivered from Satanic and generational curses and Rejection is the number one spirit That attacks people who are mentally ill and attacks dysfunctional Christians and it's the number one spirit that causes Emotional and mental problems God gave me this revelation of the spirit of rejection I put a whole section here in this book.  Please turn with me in your Bible to John chapter 4 Fantastic piece of text. That's just quite remarkable to say the least and Here it is John chapter 4 The woman of Samaria the woman at the well verse number 4 Jesus needed to go through Samaria and He came to a city called sukar by the way, that's that's where Palestine is right now kind of interesting and And Jacob's well was there that wells I believe no longer functioning and It says That uh, Jesus was exhausted from his journey That's verse number six and that's the Greek word copio He was worn out Why well, they didn't have Taxis or uber back then Obviously Poor people had to walk everywhere rich people Could be carted around in carriages where they would sit down and slaves would carry the carry their carriage with them but regular people poor people Middle-class folks everybody walk. It was just like another thing. It's a perfectly normal Jesus is exhausted. So he sits down on this side of this well. It had large circular sides to it walls and It was about the sixth hour. It says that would be about noon Of course six a.m. Is the first would be the first hour and then it says in verse 7 there came a woman The Greek word for woman there is a gunay a Gunay is a wife a Woman from Samaria came to draw the water And Jesus said to her give me something to drink. So Jesus is sitting on the side as well and she comes walking up making her daily trip or whatever it was To gather water to take home Everybody did it. So this is around noon and The disciples had left so Jesus was there alone. They went into the city to buy food. It says in verse 8 Then in verse 9 it says Why are you talking to me? Okay, back then Jews were were prejudice Against intermarriage of kind of like in America here in the 1950s If you married somebody from another race, oh, that was a that was a scandal The worst candle was whites marrying blacks blacks marrying whites. Oh, that was a scandal. That was a social stigma Well here it was worse than that Jews were not allowed to have anything to do with Samaritan Samaritans because they married Gentiles they Intermarried and so they were very prejudice against them There's a lot of details obviously left out of the story But somehow she knew that he was a Jew probably by What he was wearing or what how he was talking or something something triggered it. She said Jews don't have any dealings Jews have no dealings with Samaritans and Jesus said to her if you knew the gift of God and Who's speaking to you? If you knew who the person was who asked you For a drink you would have asked him for a drink You would have asked him and he would have given you Zah-oh water Zah-oh water in Greek is a verb and it means to be alive The process of living the process of being alive the water He would have given her was living water water that's alive and As you can see that made no sense at all to this woman because She thinks he's talking about regular water and she says you don't have anything to get water out of this well I mean I got the bucket you don't You can't get any water out.  There's no way you could reach down there and get any water She's just humoring him He said Zah-oh water and she goes well what he's really talking about is the water in the well and then she says Are you greater than?  Jacob the Greek word for greater there is my zone. It means bigger larger.  He gave us the well. He personally drank on this well His children and his livestock drank out as well. I don't understand What are you saying? Jesus said whoever drinks of this water Will thirst again, but whoever drinks of the water that I give him shall never thirst again Obviously he's talking about eternal life here and spiritual water living water But the water that I shall give him shall be in them not just a well not not just a well he says but a Hallow my the Greek word is hollow my it means to spring forth. It's just not going to be water sitting there this water Zaal living water is alive and it's moving and it's springing forth like a fountain and It springs up alive into everlasting life Ionios is the Greek word for everlasting there and it means Repetitive ages age after age after age after age it meant eternity or eternal That word Ionios is used in the New Testament in connection to both heaven and hell Many people are teaching today that hell is temporary and That you go there kind of like purgatory and get cleansed and then you get to go to heaven.   I like it. Give me this water and So I don't have to thirst anymore and I'm yeah, I don't have to come here and draw any more water I'm tired of coming to this well every day and Hauling buckets of water back to my house. I'm exhausted of it Kind of like you are when you were on your journey. You were exhausted. You're sitting at the well pooped Well, I'm pooped. I Don't want to have to do this anymore.  That's moving and springing up into everlasting life I'll give you the whole thing go get your husband. Well, it was a setup obviously Jesus in John chapter 3 Was revealed to have the spirit without measure that means he had all the gifts of the spirit working at their maximum capacity So through the gift of knowledge At a level no one's ever had before or ever has had since Jesus had all this information about this woman the Holy Spirit revealed it to her through the gift of knowledge and so Now he's going to investigate her soul And the only way to do that is to pull out what's in there The only way for you to be healed or delivered is for you to open up your heart to God and To reveal what's inside you that you keep hidden from others What you keep hidden from others and what bothers you about yourself that you don't want anybody else to know Has to be confessed Revealed and released to the Lord in order for you to be healed Whenever you talk to someone about a sense that a subject in a counseling session or a personal session or just somebody you're talking to And they say oh no my gosh, I don't want to talk about that that kind of hurts I don't think about that That is a trick of the devil Through plan of spirits Mind control demons seducing spirits in the brain that is a trick of the devil to keep your wounds and your demons buried Because you don't want to face it anymore, I Don't want to think about that.  That's a very common symptom of people who have been sexually abused and it says Here that Jesus is now going to deal with the spirit he revealed to me the spirit of rejection Because this demon gets into the person's brain during childhood and He starts to reprogram how the person thinks about themselves and He starts to develop within the person within their soul and low self-concept Low self-esteem self-hatred self-criticism self pity The rejection demon also reinforces These thoughts he puts into the child's mind by drawing in People to abuse them He will draw in people to abuse them and in your ministry and in your counseling practice Whenever you see someone who has multiple broken relationships over the years Live-ins divorces Lots of girlfriend lots of boyfriends everything severing That is a red flag The person has rejection demons. That's a common trail He leaves behind for a person who has Rejection because the devil draws in spouses Live-ins boyfriends girlfriends lovers Dates This is all spiritual people don't understand the power That the kingdom of darkness Wheels they don't understand it But God revealed it to me and he showed me that's exactly how this works the spirit in the other person works in conjunction with the rejection demon in you and These spirits come together and they draw that person in and When they initially come in they're on their best behavior Friendly loving passionate the whole deal and then after they're married after they move in together Suddenly the spirits switch and They start to attack the other person They run them down they disrespect them they criticize them They say bad things about them. They physically abuse them. They sexually abuse them. What have you and Then that relationship severs and Then the demons bring in the next Loser and the cycle repeats itself Literally for decades Until the person is so physically emotionally and mentally worn out That at the end of their life, they finally just give up I I just want to be alone. I give I quit. I'll never I'll never have anybody I'll never be in love. I'll never find love. I'll never find happiness. I am worn out I quit and boom The person ends up usually dying Alone or with very few friends So Jesus now is going to Get this woman healed so he draws out her background of chronic adultery and in her case rejection demons teach the person and tell the person that That Sexual behavior is a form of acceptance if someone is Interested in you sexually The demons tell you it's because they are accepting you they like you they love you and that's an affirmation that you are A an accepted and loved and good person It's it's actually a complete fraud.  It doesn't mean that at all And it all goes bad Don't call your husband and the woman said well, I don't technically have a husband and that was true She wasn't married at the time, right? So In Judaism you were allowed to get divorced and in Jesus's day The rabbis would allow divorces for basically anything The record the requirement legal requirement was they had to give the person an apostasy own a Writing of divorce meant divorce papers severance papers separation papers So that the person then could go marry somebody else and verify that they weren't previously married to another spouse So back then you had Particularly among the smaritans you had people with multiple divorces. It was very common You just give them an apostasy on and Boom you're gone She says why don't I don't technically have a husband. Well, she had already been Released from her previous husband and now she had found a live-in and Jesus said well, that's true technically you don't have a husband You've had five husbands and the one you're living with now is technically not your husband That's true. Yeah, so the woman was a was a serial adulterer and One of the Ten Commandments said Thou shalt not commit adultery. So now the woman is on the spot But you notice here, there's no condemnation from Christ here His mission of mercy Covers people who have multiple marriages and multiple divorces What he was getting? To in this story was the root of The issue The spirit of rejection was the one behind all these husbands and all these broken relationships And all these live-in boyfriends And you can see that clearly back then, you know, it's not like today where in America women have the right to work and most do work and They can support themselves The economy is there back then there was no economy women did not have Hardly any options for employment or and heart had very few options to support themselves So it was common for them to live with a husband Live with a boyfriend It was a kind of a matter of necessity You've got to survive and when she finds out that he knows her Supernaturally and spiritually She then transitions from Who's this strange guy talking about water that's alive to I perceive that you are a Profites is the Greek word and it means someone who speaks in the place of God Apostle is the Greek word Apostolus it means someone who speaks and acts in the place of God and In the churches today particularly among the charismatic's and the prophetic's and Pentecostals Everybody's a prophet Everybody's an apostle and everybody has to have a name tag on to them I'm profit so-and-so. I'm Apostles such-and-such and if you run into someone that has that 99% of the time it's fake Do not ever Trust one of these prophets or apostles Running around the United States in the prophetic and charismatic movements You will live to regret it They are not giving prophecies They're giving what I call spiritual impressions. They have a sense or impression that something's right And they say I have a word from the Lord for you.   That was the gift of love Agape is the Greek word for love in that Section of text and it means divine love There's two forms of love human love and divine love in that particular section of text is talking about Divine love Unconditional love Human love is conditional human Agape is conditional Human beings love the other people conditionally God does not do that is he has divine love where you are loved Unconditionally whether you're sinning or not whether you're failing or not Whether you're doing what's right or not doesn't matter You are loved exactly the same if you do what's right you're loved at this level if you do what's wrong You're loved at this level a Divine Agape love is unconditional And you can see it demonstrated in this beautiful story. Jesus is Talking to her and trying to help her and heal her and he knows she is a serial adulterous But he doesn't stop there. He wants to help her and He wants the user as a missionary Now this woman has a horrible spirit of rejection from childhood probably and Her whole life has been one of being rejected one husband after the other one boyfriend after the other She's been rejected and rejected and rejected But today at the well She is being accepted by God She being accepted by God then she starts to ask him some religious questions Disputes between Samaritans and Jews The Jews here have married Gentiles. They mixed their faith These Jews are prejudiced against these half Jews And won't have anything to do with them and they had doctrinal Differences, right? Yeah, we have it. We have it here. It's called the denominational system All these different denominations have doctrinal disputes Among each other and therefore there can be no unity Between the churches churches will never unify because they have doctrinal differences that they will not wave or back off of So she asked him a bunch of questions about Where people worship and what mountain you're supposed to worship on and so on and Jesus Did not take debate He says to her quote You worship what you don't know the Jews know what what they're worshiping because salvation is of The Jews that's a Greek word ek It means comes out of the Jews and again, he's referencing himself Jesus was Jewish Salvation comes out of the Jews Speaking about the Lord Jesus then he says Don't worry about mountains that has nothing to do with anything. Don't worry about temples or Shrines that has nothing to do with anything. He says the hour is coming and It's already arrived that the true worshipers shall worship the father in Spirit and in truth That's the kind of worshiper he said the father is Seeking that statement is literally shocking because people think God dwells in churches or temples or shrines the Jews thought Yahweh dwelled in the temple in Jerusalem and Jesus is now wiping out a Huge section of their doctrine and that God has now moved into a new temple you Are the temple of the living God and the spirit of God dwells in you and You don't need to go to a place or a building for worshiping Because worship comes from here true worshippers worshipping God in spirit and In truth and God is looking for those kinds of worshippers not people who have to go to buildings to worship Now you can do this in a building But the building has nothing to do with it Because you Paul said are the temple of the living God and the spirit of God Dwells in you Then that she got then the woman goes on to the Messiah because now in her mind. She's starting to think This person may be more than a prophet. He may actually be The messiahs in Hebrew it was a Different word Messiahs in Greek means the mushiak in Hebrew Messiah She says we know that the Messiah is coming. So that was a Piece of doctrine that they both agreed on Jews and Samaritans The Messiah is coming we agree Well, that was a point of agreement of their doctrinal disputes. They did not dispute that one and She said he will be called the Christos That's a Greek word for the anointed one right The mushiak He will be the anointed man they will call him the anointed one and he will come he will tell us he will tell us all things and Jesus said That person is me That person is me and he says the Greek phrase Ego Emi Which was the equivalent phrase to the Hebrew phrase I Am that I am high yaha here. Hi. Yeah, I Am that I am that Hebrew phrase means I am the eternal everlasting self Existent one el Shaddai or yahoo va Elohim needed nothing to exist and That's what it means. He's a self-existent one. Well in Greek that Hebrew phrase translated to Ego Emi and That's what Jesus used to describe himself He described himself as the eternal God at the burning bush You tell them I am have sent you Moses. I Am the eternal everlasting self-existent one. I Am the eternal God and Jesus uses that phrase When he's talking to her hey, it's me It's me Well then in the next verse the disciples come back and they were absolutely Marvelling the Greek word of Thumadzo.  God would never ask you to do something? But he would not help you do Then the woman with the rejection demon whom everybody always rejects and whom no one has any respect for runs back to her village and says come and see a man who told me Everything I ever did This must be the Christ us the Christ the anointed one then they came out of the city and came to Jesus now here you see a Tremendous truth God is using somebody everybody else thinks stinks Everybody else left her nobody likes her everybody's rejected her and She was the first person God came to I Hope you can hear me today on this podcast because I'm telling you life changing truths Okay, you have been told you're a total loser Failure and a gutless wonder God's looking at you first It's explained in detail by the apostle Paul in first Corinthians chapter 1 and He said in that chapter several several miraculous things one of which was The things that are rejected and the things that are despised God has chosen Is that you today? If you're suffering from rejection demons God chose you first The woman at the well a serious serial adulterous a woman loaded with rejection spirits and fear spirits from childhood I abused and abused and rejected woman for decades She is chosen by God first And she has turned into a missionary she goes back to her village and Recruits everybody and they all come out verse 30 They all came to him they all came to see Jesus because of her While she's gone the disciples are looking at natural things again The water was natural food is natural eating is natural You know master come on it's time to eat we were all everybody's exhausted everybody's hungry Jesus said I have meat to eat.  That's how the Holy Ghost works He doesn't go to kings and presidents and prime ministers Bayonaires multi-millionaires they're out The rejected ones at the bottom are in God goes to them first and rejects Bayonaires mayonaires and rulers kings royal to human royalty gone He's not interested Who's he interested in that would be you then it says Everybody comes out to see him and while they're coming a huge crowd is coming up the hill to the well Jesus says look Look at this It's harvest time It's harvest time Well, how did that happen? Well, God took somebody at the bottom of the barrel and started a revival That's how he operates The harvest is here Well, why is the harvest there because a woman who nobody liked nobody respected nobody wanted Was wanted by God He looked beyond her faults and he saw her needs And this revival would never have taken place had This pitiful woman with this pitiful life Not been chosen by God first to trigger the harvest He says look the fields they're white with harvest They're all ready to go. What a story. What a great story friend What a great opportunity you have to cast out this rejection demon And get rid of it for the rest of your life And that's what God wants to do He wants to set you free from the spirit of rejection You can do that on our zoom deliverance and healing service every week At 6 p.m. Pacific time Send me an email mike at hardcore christianity.com. I'll send you the code in the password for that zoom service You can lay hands on yourself and command the rejection demon from childhood to come out And he will and jesus explained it verse 37 one person sows And another person reads look you sewed nothing But you are being used by God to reap God used someone that nobody else cared about or wanted to sew And now you My disciples are reaping the benefits of it You didn't do it. They did it They did it And many of the samaritans that says quote believed on him Because of the saying of the woman Greek word for saying there is mistranslated into king james. Well, it's a greek word lagas. It means words the word of the woman Can you imagine that god took a gunay a wife a serial adulteress Who nobody wanted and nobody cared about and had been rejected by everybody He took her to spread the word To start the revival I hope you're listening to me today.  It may not look like it has any value but later on it can Za'o spring forth into everlasting life Never despise small beginnings when the holy ghost is around He likes taking little things and making them superpowered monsters victory Is the only thing he knows And it says verse 41 many more believed Because of jesus's words But none of it would have happened Had god not chosen somebody at the bottom of the barrel Now after you're delivered from rejection demons, you know, whenever it is hopefully wednesday night Whenever that happens you're going to be attacked again and The rejection demon when he's cast out he's going to try and get back in He sure is How do I know that I read verse 42 The people said to the woman Okay, the wife gunay We believe in him But not because of your words Not because of your words now, that's a different greek word. It wasn't lagas. It was la lia. It means Not because of what you said We don't believe because of what you said We hurt him ourselves and we know That what you said is correct. This is indeed Christos The anointed one the christ He is the savior of the world The greek word is cosmos there. It means human world humanity. He is the savior The christ the christos the anointed one is the savior of Humanity, we know this now So when you go through your deliverance wednesday or hopefully today or tomorrow, what have you Once you get this rejection demon by the way, if i've cast out literally i'm not exaggerating this thousands of these rejection demons The reason that i've cast out so many of them is because they're so common here in america The spirit of rejection is a super powered spirit And he's in every single dysfunctional family you can imagine november 5th we have monthly or bimonthly children's deliverance services at the arizona deliverance center We're downtown phoenix at 3342 north 15th avenue. We're at osborne road and 15th avenue downtown phoenix It's a red brick building November 5th on a saturday at 10 o'clock. Please bring your Son or your daughter if they're 12 years and under So they can be delivered from this spirit of rejection Because this is the demon That is the first domino That lets in all the other demons He's the gatekeeper. He is the road.  I went through all of them In this book giving case studies out of the scriptures Case studies out of my personal experience counseling That is a book you absolutely have to have particularly if you are in The human service field And you are working with people who are Mentally and emotionally ill This story is john chapter four Is almost incomparable Almost incomparable. It's one of the greatest stories in the bible. It reveals How valuable you are to god? It reveals god's attitude about people and how much he Gravitates toward The bottom sector of our society people that are lost people that are rejected god Wants to save homeless people mentally ill people Lonely people broken people lost people first Before he looks at saving millionaires billionaires king queens What have you They're secondary The people at the bottom are primary Now that woman had five husbands and unknown numbers of lovers and who knows how many men she had lived with And let me explain something to you whether you're male or female you could only get married So many times before your shot You can only live with So many people Until you're finished emotionally Mentally and physically You will literally break down physically from having sex With all these people you will physically break down Giving your heart and your love and your emotions to people who trample on it You will see it physically You will notice that people Their faces age prematurely their bodies get sick easily Their bodies droop and age precipitously You will see that the emotions directly affect the body The seat of your emotions is your soul the seat of your spirituality is your spirit man Your seat of your free will is your mind Your morality center is your conscience Your soul is what the rejection demon attacks the most Your emotions He wants to ruin them once a demon can control your emotions It's easy to control someone's mind And they both work together negative thoughts generate negative emotion Dreadful thoughts Generate fear emotion So easy to see Emotional illnesses Are caused by trauma And the spirit of rejection he is an expert in this field And he will tear your life to shreds like a pack of lions Just like he tore this poor woman at the well She had lived a miserable life.   No, she was probably Only god knows what was really wrong with her that wasn't revealed in the text The text really doesn't reveal much about personal things that I would be interested in but a counselor for 40 years my gig is people not things I'm a people person And that's all I've ever done is people very little Is revealed in the text in Matthew Mark Luke and John about the emotions and the inner workings of people But because I understand people better than 99.9 of other people I can kind of see the background on these people based on the responses and the things they say And I know this woman at the well was a broken hurting person I know for a fact she was chosen first Before anybody else was chosen I know that everybody else had rejected her By the response they gave her After she brought them a revival you would have thought all these people would be saying oh my goodness You went to the well that day. Thank you and thanks for telling us about no not nothing No way the devil is not going to thank you for anything. He's just going to keep stomping your face in They did it to her. Oh, we don't believe because you told us we we don't we believe because we saw it That was that that was the devil stabbing her in the back again, but this time by faith I don't believe she accepted it I think she went with what jesus said I think she took that zaho that living water I think she sprang herself up into everlasting life. That's my personal opinion. I think that's what happened And I know that's going to happen to you wednesday night six o'clock on the zoom Now remember we broadcast on multiple platforms our thursday and friday night teachings At the arizona deliverance center. That's at 7 p.m. Pacific time 7 p.m arizona time preaching teaching healing and deliverance at both services Trust me. It's going to be worth your while. I taught Friday night at the deliverance center Very unusual teaching about how christians can stop The will and the power of god. I laid it out So our second grader could understand it You might want to catch that teaching you can go there on our youtube channel youtube.com slash house of healing az youtube.com slash house of healing Az we're on other platforms as well And I listed that in my power point presentation. You can go there and watch it Remember if you're at the bottom of the barrel You're being Seen by god before everybody else And you're heavenly father Is looking at you first


Over the last 30 years. Over the last 30 years. Over the last 30 years. Over the last 30 years we've seen significant changes in the fashions in macroeconomic policy. I think the main thing that we've learned is that there's no one-size-fits-all. There's no silver bullet. There's no single model that can be used in countries as diverse as China and Brazil or Peru or South Africa or Zambia. Economics is part science, part art. The science part is looking at the data, looking at the evidence and trying to build fairly simple models of how the world works. How money flows, how people respond to changes in demand or supply. The art is to try and figure out what to use when and what policy is most appropriate for a particular country at a particular time. When the gold price rises and we're a significant gold exporter, we see our currencies appreciating and we see capital flowing in. We feel richer and wealthier. But some of that is an illusion because when the gold price falls, then we see the money flowing out. How do we manage such volatility? How do we ensure that the economy can grow sustainably? The two biggest issues at the moment is the slowdown in China. We are mainly a commodity exporter and we've seen a significant reduction in the demand from China and as a result, a significant fall in the prices of our key exports. At the same time, the US is likely to increase interest rates in the next few months. Faster growth in the US is sucking capital towards the US when the US introduced quantitative easing. We saw significant appreciation of our exchange rate, which renders some of our industries uncompetitive. That's a cost of globalization. How do we stabilize the economy so that we can benefit from the gains, but at the same time protecting or limiting the shocks to the economy? So there are significant benefits, but there are costs. Those costs impact on different people differently. Often they impact most severely on the poor, on low-skilled workers, people who are least able to adjust to move to different jobs or different sectors. Over the next 30 years... Over the next 30 years... Over the next 30 years... Over the next 30 years, I think we're going to see a continuous rise of emerging markets and a continuous growth in Africa, continuous convergence between developed and developing countries if we apply the right policies. And I think globalization is likely to continue over the next 30 years, and that will challenge us. Secondly, I think technology potentially threatens certain types of jobs. Technology will enable some jobs to move from one region to another at a faster pace, and that will introduce challenges for us. Rising inequality is a significant challenge that we're facing, partly as a result of globalization and partly as a result of the way in which our economies have developed. Emerging markets have progressed slowly but steadily, and I think we'll continue to see rising living standards in most of the emerging markets, but particularly in Africa.