What's up everybody I'm EvilRabbit. We are here on Fortune Island on Forza Horizon 4th. So today we are going to do something that I did on the mainland and decided to do it here on Fortune Island as well. You know as we are in like basically a time attack grip built Evo. It's a little tail happy for my taste right now. I gotta fine tune it some more but we're gonna run it how it sits. So if you guys remember I did it on the mainland. I did basically what was called a stain your lane challenge and I ran in a grip and drift where I created a course that was the checkpoints are really close together and they were on the basically the correct driving road that you would normally drive when you're driving out of the city. So I did one here today on Fortune Island and we're gonna rip it today in this Evo and then go to a real drive car and try and drift it and stay in our lane drifting and make sure we don't miss any checkpoints. We're gonna try and win the race if we can but mainly not miss the checkpoint and we're going to drift it just to you know make sure we don't miss the checkpoints. So a little bit different if you guys haven't noticed from the title how I said youtuber challenge. So if you guys know I did do a video with C-Tureto and Nezzy here on the channel recently. So make sure you guys check that out make sure you guys check out their channels as well. But this is a little challenge to you guys Tureto and Nezzy. I challenge you guys to give this a shot and see if you guys can handle gripping and drifting in this stay in lane challenge and maybe you too slap maybe you give it a shot as well and see what you think about it. So you guys also give it a shot let me know what you guys think about it down in the comment section down below. I would appreciate to know maybe direct message me a video of you guys doing it and send it on twitter or instagram I'd be very interested to see. So it is at Westwick festival circuit which is right outside the festival. So for sake of map it's right there. So we're going to go into it we're going to enter it and we're going to go back to normal event. If you guys could probably search it by my gamer tag or by the name itself or if your friends with me it should show up it is called stay in lane 2 Japanese style. So you got to run Japanese cars so that's why we are running this EVO first. So we're going to run the EVO in a grip race series up the mountain in the correct lane it does go through the twisties definitely had a lot of fun building this track I did use it in a lower horsepower skyline when I first built it. So I haven't driven in a fast car yet so this is kind of a first deal for me. Hopefully expecting to take a win but not promising too much on this one because it may not look like it's a challenging circuit but on a wheel it could be very challenging. So we're going to hop right to it and we got a giant truck. Who is that giant truck? T Ranger. Ranger. Good job. Got a big truck that's going to take up the entire track. Thanks man.  So there is going to be an abrupt turn. See he's taking the whole track I'm not supposed to get past him. I'm going to cut this. Wow he's like pulling wheels. I'm going to cut this right here with one place that you could probably cut to get a good uh good uh throw through the track. Oh that guy raked really quick I don't know why. So as you can see it is uh quite a tight course and uh it makes it very fun. This is a good test for this new energy wheel that we're rocking. It does feel super nice for racing because my thumbs are nice and comfortable on top of that Alcatara. So we're going to try and uh get up there. I can't remember what I had these drive atars at. I believe they are uh like maybe expert or higher. I'm not sure. I know they're not unbeatable. I know that but they're up there. That's evil turtle 420. Wait a minute. It's about evil with EVL. Trying to be a copier? Hmm. I don't know man. I'm the only evil around here. Just kidding. Could you imagine if I like copyrighted the evil part? Oh I copyrighted the spelled wrong evil but it's not really spelled wrong. All right so did we miss that? Please tell me we didn't miss that. Oh my they gave it to us.  Luckily this car is set to where I can run pretty much third gear through this entire hill section out. Excuse me sir sir sir. Thank you. Really? It's not going to give us that one? Oh get wrecked. Well so just goes to show you. You can't cut the corner on this at all or it will not give it to you. You cannot cut the track or it will tell you you missed the checkpoint. So it looks like I've almost failed my own challenge. So give this a shot for yourself. This is not easy by any means. Some people will probably say man maybe you drove better. You'd be right there but give this a shot for yourself. This is a it may look easy but it's not that simple of a challenge when you're not used to driving. I gotta slow this car down. When you're not used to driving in this part of the track and you're used to using the whole track to your advantage but now you're limited to only a small portion of the road which makes for a different braking points and stuff like that. Well we did fail the grip portion with unfortunately missing a checkpoint. Locking up the brakes there almost missing that checkpoint. So I think we missed that one too. No? Okay give us that one. These checkpoints are very rough. They're not very friendly and I know I've cut across the center line a couple times on a couple part of these turns but still trying to manage to keep in line to get all the checkpoints. So we did looks like fail on the grip portion of this so hopefully we can redeem ourselves in the drifting portion. Drifting portion is going to be a lot fun but we will be straight on some sections of the track because of the basically how long the track is and the long stretch unless you want to monge those stretches which we may do. We may try and do that all in a complete drift but we're going to definitely see how that works. So we're going to grab a different car here and I believe we are going to get our S13 with a rally motor in it. Where are you S13?  My cars are starting to handle a lot better now. Definitely a good thing that my tuning has bumped its caliber up a little bit. Alright so now that we got a little bit of a clean track ahead of us we're going to we're going to send it here and try and stay in our lane for the most part while drifting. We're going to pretty much stay straight through the big straight sections because monging would probably get this thing way out of control. The main stuff is yet to come here on this challenge circuit that I have built. So here is where the challenge starts pretty much. Stay in your lane while drifting and make sure we clip all these basic clipping points. There we go. We're not doing too bad right here. We're going to slow down a lot to get back, bring the car back. There we go. There we go. We got this. Feeling pretty confident right now the way this car is driving. I think we can get this a little handbrake there. Just guard rail tap. No big deal except for when we hit the wrong, hit the wrong pedal and pretty much stall the car out and lose that.  I knew that was coming. We had to cut that really short. Got a pretty much kind of state focused on where you're going and what you're doing. Otherwise you won't become way offline. And then next thing you know you're missing checkpoints or runoff cliffs. I would have been wrecked if I went off the cliff right as I was talking about going off the cliff. There we go. We got this. We got it. We good. Getting close to the top. We've managed to get every single checkpoint. I thought we were going to miss that as I said it. I got to stop saying things because usually when I say things is when things happen. Then that outer guard rail. So some of these turns the line is like the farthest flowy line ever than other turns. It's not the line you would normally be taking. Trying to cut that. There we go. We're picking up some speed through this section. Slow the car down a little bit so don't drift too too wide. So the latter part of this track we definitely are getting it on this section. We're going to blow the car down a little bit so we don't over rotate ourselves. Did we miss that? You've got to be kidding me. Get wrecked. I was getting too comfortable and then that happened. Well that just, see? See don't get too comfortable. You'll just a little bit too wide because you think you got the speed and you're good on it. And then now your whole feeling of the track is all out of whack. Definitely got to try and make sure we stay in it for the final part because this is not an easy, not an easy challenge to do this sideways. I would like other people to give this a shot and see how well you do and see how many times it took you to get it right. Because this is actually my first time drifting this. So for the most part we had a very successful run. So that was a handful. Give this a shot for yourself guys. Definitely let me know what you guys think about it down in the comment section down below. As always you guys follow me on Twitter and Instagram. All that's found in the description box below. As always I think you guys come back and watching. I'm EvilRabbit. And I'll see you guys next time.


There is a beautiful hadith of the Prophet Muhammad, peace and blessings of Allah be upon him, which is recorded by Imam Tulkari Muslim. And he said, he said, All of you are a shepherd and all of you are responsible or literally will be questioned about your flock. So what is our flock? Certainly not our goats and chickens. Our flock is our intellect, our family, our limbs, the seven inroads to the heart, your eyes, your ears, your tongue, the stomach, the genitals, the hands and the feet, these are your flock. To use a Vassalian analogy, these are the servants of the subjects of the kingdom, the Arif of a manlaka. And the purpose of these servants is to protect the king. The king is the heart, the thunder, the state of the heart. The state of the heart is the most valuable thing in your life. There is a piece of flesh in the body that if it is sound, the entire body is sound. And if it is corrupt, the entire body is corrupt. The Prophet of Allah, peace be upon him, said, indeed it is a heart. About Ibrahim, peace be upon him, Allah says, He brought to this Lord a sound heart, a heart that is free of spiritual diseases. And there are many of these on top of the roof. And we see refuge in Allah, peace be upon him. We ask the Prophet of Allah, peace be upon him, to help us overcome these diseases. The major ones are Qibla and Hassan and all of the root of all of these diseases, according to the Prophet of Allah, peace be upon him, is the love of the world. The love of the world, love of wealth, love of status is a root to every sin. Seek wealth and status of Allah, peace be upon him. The time is short, the affair is very serious, take your mind very seriously. Even Aqiba said that every name or title of Allah, peace be upon him, has three aspects that relate to His creation. And we call these ta'aluk, ta'aluk and ta'aquk, or association, appropriation, and actualization.  So what is our ta'aluk, what is our association to this name? It's a recognition that he is a king and we are his subjects. We recognize that. There are people who don't recognize this. This is self-evident for us. It's axiomatic for many people. It's not self-evident. They think they're the king of everything. But what is our ta'aluk? How do we appropriate or assimilate this name? Well, Allah, peace be upon him, is a king of the universe. We have to understand that we have to be king over our faculties, over our limbs. So we have to engage the spiritual path. And then when we reach our goal, this is called ta'aquk. This is called actualization. So in other words, the goal here, the tell-off of the human life, is to mirror the divine names and attributes. This is the tell-off, this is the purpose of our life. As he did, sallallahu alayhi wa alayhi wa sallam, There are seven geo-messengers from amongst yourselves. It crushes him that you should perish. Harithun alaykum, deeply covetous, is the overview. Bid muminina, to the believers he is kind and merciful. These are two divine names, but without the definite oracles. To mirror the divine names and attributes. This is true in all of the Abrahamic traditions. This is basali, this is Aquinas, this is Maimonides. A theological or teleological metaphysics, an end-oriented or goal-oriented metaphysics. So our metaphysicians, they've identified four causes of the creation of the human being. There are four causes of the creation of the human being. There is what's known as the efficient cause, which is the direct force of production. This is Allah Subh'anaHu Wa Ta-A'la. He is Al-Fa'in. He is the free agent, absolute volition according to his nature. Al-Rindadru Fahriya, efficient cause. And then there's something called material cause. The stuff or material from which something is produced. What is the prime matter? The material prima from Latin, from which the creation of the human being is produced. What is the prime matter? It's nothing, it's ex nihilo. Allah Subh'anaHu Wa Ta'A'la created from nothing. Fa'a qanana tafa'a ma rabbuta hu'a a'ayya ha'ayyan. Wa fa'a qanana tafoo shay'a.  So there is no material cause to the creation of the human being. Now modern science, or Newtonian physics stops here, they only recognize the efficient and material causes. In other words, the entire universe of the existence is just matter and emotions. This is a purely materialistic, mechanistic conception of existence. But are scholars continued? Traditional scholars of the Abrahamic tradition continue. There's a third cause of the human creation. Besides efficient material causes, there's something of formal cause, which deals with the essence of what is produced. What is it, essentially? It's crudity. It's maghia. It's wattness. What is the human being, essentially? Khabibah t'u-Lawfiqat akhurtin al-Muran. The Faisaloi, the representative of al-Masr al-Qa'ala upon the earth. Modern philosophers tend to be nominalistic. They deny essential natures. They deny human nature. This is led to a lack of objective morality. This is for the likes of massive skepticism and relativism. They say, well, if there's no human nature, what else can we get wrong? Right? So this is led to a distrust, a neutering of the akala, of the intellect, human reason. Right? And finally, this is led to something called volunteerism, which is a strange philosophy which shifts primacy to the will over the intellect. The will should never exceed the jurisdiction of the intellect. The purpose of the akala of the intellect is to keep the will of the desires in check. The word akala literally means this. When the Bedouin came into the question, and his camel was running around outside, and the prophet said, whose camel is this? And he said, that's my camel. It's a wakalu al-Allah, a person of Allah. The prophet said, yeah, ilha, but the wakalu al-Allah. Hollow her, enter her first. This comes from the same root as the akalu. The akalu is supposed to control our will and desires, not the other way around. Otherwise, you have this philosophy of do whatever you want. Not what is right, because we do not know what is right. Right? This is what they say. We don't know, we can't know what is right, we can't trust our intellect. So do what you want. A worship of the nus, a worship of the hawah of desires and appetites. One of our teachers said recently, the Quran wants people to think deeply. That's why you have juma istikhaniyah. You have interogated questions in the Quran, which is the type of effective question in shahiyah. Ar-aitan al-intalatuhah, ilahu hawah, have you seen the one who has taken as his God his hawah, his desires? This is very, very common. So there's a formal cause.  With Arabic, it's called that indatu al-va'iyah. Why is it? So the formal cause answers the question of what it is essentially. The final cause answers the question, why is it? It's purpose. It's telahs. The purpose of creation. The purpose of the creation of the human being is given explicitly in the Quran. Allah is the kind of one to have it tells us. In this ayah, this is the first person singular. And there's an affirmation after negation. Very strong rhetorical statement. وما خلقت الجنة وإنس إلا ليعملون. In the Imam al-Baghawi says, so the Quran says, in meaning I did not create, jinn or ins except the worship. Imam al-Baghawi says, and even Abbas said, the meaning of that last part is إلا ليعملوني. Except to know me. But how do we know Allah SWT? Not as we said, by associating, assimilating or appropriating, and finally actualizing the divine means and attributes. To truly be representatives of Allah SWT upon the earth. To have a firm grasp of the Kitab of Allah SWT, and to have an inherent invitation of the Sunnah of the Prophet SAW. So this is our metaphysics. It recognizes human nature that is unique and dignified, goal-oriented by contrast. The dominant epistemology and Western academy really around the world. College of universities is something called postmodernism. We need to understand what this is and how to deal with it. Or else this lid-down will continue. This is a pandemic. You have Muslim students all around the world who are losing their religion when they go to college. This is very strange. Muslim students in Paris and Grandcars were Ru'a Ma'a and Sadaqeem and Awliya. May Allah SWT make it easy for us. We need to understand what this is. The postmodernism rejects ultimate or absolute truth with a capital T. There is no ultimate or absolute truth, they say. You have to find your own subjective truths, lowercase t, plural. Live your truth, as they say. There is no true self in God's image to be actualized by disciplining your desires.  Postmodernist philosophy is self-contradictory and we have to be able to expose these contradictions. To say that there is no absolute truth is to make a statement that is absolutely true. In other words, they are saying that the only absolute truth is that there is no absolute truth. A'jeeb lakd. Postmodernists hate traditional value systems. They hate traditional religion. They deny objective morality. Moralities fluid and relative, they say. This is why traditional students or religiously confessional students, in other words, won't be in college without students or Muslims who believe in the Quran and Sunnah. They are so reluctant, even afraid at times, to take a theological or moral stance in a university classroom. To say, for example, that pantheism or incarnationalism is incorrect theology or to say, for example, that homosexuality is sexually perverse is to invite upon oneself a hailstorm of ad hominem epithets such as close-minded, arrogant, ignorant, antiquated, dogmatic, bigoted, traditionalist. Postmodernists are dogmatically opposed to dogma. So for many of these young believers, there are only two viable solutions in their minds. Either to sell out or to cause him, basically, to hate Shaitan. There's nothing like Allah SWT whatsoever. He doesn't have a cause. He doesn't have a cause, or else you're stuck in infinite regress. This is how the Quran was to reason with people. So if you're a Muslim educator, a professor, a chaplain, a teacher from graduate school to Sunday school, it is your duty to say to our young people, Salaf Allah, Allah SWT speaks the truth. Fattibi Rumilat Ibrahim Hanifa. Follow the religion of Ibrahim A.S. The tradition of Ibrahim A.S. The archetypal monotheist, Edward Lane says in his famous lexicon that itibaa, which is following our adherents, one of the meanings of this is to imitate, imitate Ibrahim A.S. Allah SWT also says, Laa ta-ta-ta-tiwoo, laa ta-ta-tiwoo, Fattibi Rumilat Ibrahim A.S. Let don't follow the footsteps of Satan, fa'aikoo yaaqoo bi fa'aqja'i wa munkha'i. For he calls to perversity and falsehood. So these words have meanings, nor is it definition. They are defined by Allah SWT and the sunnah. The Quran is theologically and morally judgmental. And we must be prepared with reason to defend those judges, even if people have discounted reason. Continue to be reasonable in his reason that makes us human according to our philosophers.  Continue to use reason, engage in dialectic with people. Don't engage in a type of rhetoric. Don't try to change opinions based solely on emotion. We have to appeal to logic. This is very, very important. Now, the literary method of postmodernism, I don't have a lot of time, just bear with me. The literary method is called deconstructionism. According to deconstructionism, no one interpretation of a text, such as a religious text, should be privileged over other meanings. They love this word privileged. The social sciences aside, even the hard sciences, are feeling the pressure of postmodernism. There was a French feminist philosopher who said that, I'm not making this up. She said the equation E equals MC swear to sexist, because it privileges the speed of light over other speeds. Apparently, there are now also infinite number of genders. Reason and scripture, say there are two, X, Y and XX, Vakar Bahunzad, but now we're told by social scientists, college professors and Facebook, that people who maintain this rigid binary are just vignettes. This is Aitim and Hadid. The great American Muslim scholar once said, Shaitan wants to change the thawabit into muzawayara. He wants to change it in mutibles into mutibles to their classic laws of thought, such as the principle of identity, the principle of non-contradiction. So male is male and not male is not male. There are 3,500 biological differences between men and women. It is not purely a social construct or a feeling. If you're a man putting on your grandmother's shoes, does it take you into an old woman any more than barking like a dog when they turn into a dog? This is very, very strange. We consider these things axiomatic, but all of these things are being called into question. It's very, very strange what's happening. It's a zoo out there. People can't handle it. It is Shaitan who wants to blur the minds of gender. This is why, and I won't say it being the official symbol of the Church of Shaitan is androgynous because it shatters the gender binary as it were. So according to the constructionism, meta-narratives, that is to say, standard interpretation, standard tafseum of text is totally rejected. All readings are valid and equally important, they say. What is only demanded is to be interesting. In other words, as long as it's entertaining, as long as it feels good. So now we have religious departments and seminaries all around the world, a method of textual interpretation called radical hermeneutics, queer hermeneutics, transgender hermeneutics, third-way feminist hermeneutics, neo-Marxist hermeneutics, it is a zoo out there. The quest for truth or the intended authorial meanings of a text are totally abandoned rather sacrificed upon the altar of self-interest and feelings, so grammar, logic, rhetoric, syntax, definition, consistency, context, who cares. Scripture not bends to accommodate us, not us to accommodate it, rather than interrogating our own positions at night of scripture. We interrogate scripture and let our own positions. In short, scripture can now mean whatever we want it to mean, according to them. The Prophet S.A.W. said, there will come a time and nothing will remain of this religion, and that we are coming at Islam in that ismum. Nothing will remain of this religion except its name. It's just going to be a name without a reality, a non-name without an essence, and nothing will remain of this Quran, wa layaqlani al-Quran al-Lagrasmum, except its script, its words on a page, deprived of its meanings. We ask Allah SWT to give us the tawfiq, because people out there, is there's an increase in apostasy, an increase in depression, in despair. We ask Allah SWT to give us the tawfiq and to give people hope, give people a sense of purpose, give people a sense of the goal. The Prophet S.A.W. said, wa layaqlani al-Quran al-Lagrasmum, speak the truth even if it's bitter, wa layaqlani al-Quran al-Lagrasmum, and don't be afraid of people. Don't be afraid of people. Fear Allah SWT. People need an alternative to this madness. Everything is being questioned, the very foundation for being shaken apart. And we have to save her. Isstifama Jusayn al-Malzani said, Isstifama is the greatest miracle. Is it greater? He said, Ahmad al-Rizairi, he said, if you see a man flying through the air, walking on the water, don't believe in him. Unless you see his Isstifama, his uprightness to the religion. A man came to the Prophet, gave me advice. He said, Qun al-Malchu bildab, say, I believe in Allah, to muskafim and be firm and upright upon that. This is the greatest miracle. We have that, wa As-Sufrullah al-Laghum, as-Sufrullah al-Laghum, wa As-Sufrullah al-Laghum, wa As-Sufrullah al-Laghum, wa As-Sufrullah al-Laghum, wa As-Sufrullah al-Laghum.


In a Suomoto RIT petition, the Indian Supreme Court has passed a very considerate, considered, yet firm order and directions on 18th December 2020. The subject matter of the Suomoto RIT being handling of the COVID-19 situation, proper treatment of COVID-19 patients, and dignified handling of dead bodies in the hospitals, etc. On 18th December, the court ruled that the right to health is a fundamental right, guaranteed under Article 21 of the Indian Constitution. Right to health, the court said, includes affordable treatment. Therefore, it is the duty upon the state to make provisions for affordable treatment. Safety and health of the citizens must be the first priority for the government, said the court. The court observed that due to unprecedented pandemic, everybody in the world was suffering, one way or the other. It was like World War Against COVID-19. Hence, it was imperative to have government-public partnership to avoid World War Against COVID-19. And it was undisputed fact that for whatever reasons the treatment has become costlier and costlier. And it is not affordable to the common people at all, observed the court. Even if one survives from COVID-19 many a times financially and economically, he is finished. Accordingly, the court suggested that either more and more provisions are to be made by the state government and the local administration. Or there shall be cap on the fees charged by the private hospitals which can be in exercise of the powers under the Disaster Management Act. The court also came down very heavily on the violations and non-implementation of the guidelines and SOPs. It noted that despite the guidelines and SOPs having been issued and in place, the pandemic had spread like wildfire. Hence, a strict and stern action was required to be taken against those who were violating the guidelines and SOPs. Whoever court felt and said he may be and whatever position the violator is or was occupying, that was not relevant. And very importantly, the court ruled that people should understand their duty and follow rules very strictly. It is the duty of every citizen to perform their fundamental duties as guaranteed under the constitution of India. By not following the guidelines SOPs issued by the state from time to time, such as not wearing the masks, not keeping social distances, to participate in the gatherings and the celebrations without maintaining social distances, those people are ultimately not damaging themselves. But they cause damage to the others as well. They cannot be permitted to play with the lives of the others. And they cannot be permitted to infringe the rights of other citizens like right to health guaranteed under Article 21 of the Constitution of India. This is what the court observed in its order on 18th December 2020. And the Indian Supreme Court did not stop there. It directed the state to issue necessary directions with regard to deployment of more and more police personnel at the places where there is likelihood of gathering by the people. Such as food courts, eateries, vegetable markets, wholesale markets, retail markets, sabzi mandis, bus stations, railway stations, street vendors, etc. And the court expected that as far as possible, unless it is must, no permission should be granted by the local administration for celebration gatherings. And wherever those permissions have been granted, there should be strict mechanism to check the number of people attending such functions and gatherings. And adherence to the timings, etc. Further, the court desired more and more testing and to declare the correct facts and figures. One must be transparent, court felt, in number of testing and declaring the facts and figures of the persons who are corona positive. Otherwise, the people will be misled and they will be under the impression that everything is alright and they can become negligent. So right numbers as to facts and figures need to come forward. Even imposing curfew on weekends and night time should be considered by the state as and when required, court felt. The court also expressed sympathy and empathy with regard to the issue of fatigue of front row healthcare officers such as doctors, nurses as well as workers who are already exhausted physically and mentally due to tireless work of 8 months. So court felt some mechanism was required to give them intermittent rest. The court expressed even concern as to political events and gatherings. This order came from the highest judiciary in the country and it clearly reflects that it is all is not well with regard to COVID-19 situation. And it is not the government alone who is to be held responsible or who is responsible for its management. We as citizens are equally, are equally accountable.


One of the things I like about Salt Lake City. It's a city in the mountains We got mountains on both sides of the city and on the western side within the city limits is the largest copper mine in the North America It's a big open pit copper mine that you can see the dumps from that's been operating since 1903 called big uncanny in the mind over five billion tons of rock out of the hole so it can be seen from the moon and There's never been a environmental disaster of any sort in that hundred-plus years of activity within the city limits of Salt Lake and In fact back in the 60s and 70s when I was a kid Sunday night TV was you know Lassie and Bonanza and that sort of thing on Sunday night in Salt Lake City after Bonanza They had the Kennecott week Sunday night move family movie and it would be sponsored by the mine the first 15 minutes was Statistics of what went on at the mine that week in terms of you know How many tons of ore were moved and how much metal got produced and if there was an accident or not and Keep you informed and then and then the mine would then the movie would start 15 minutes after 9 and go Commercial-free for the rest of the evening So they kept the people informed Salt Lake City what what this mine meant to their economy


Hello and welcome to the session. Let's work out the following problem. It says a toy is in the form of Cone mounted on a hemisphere of radius 3.5 centimeter. The total height of the toy is 15.5 centimeter find the total surface area of the toy. So let's now start the solution We are given that a toy is in the form of Cone mounted on a hemisphere the radius of the hemisphere is 3.5 centimeter and the total height of the toy is 15.5 centimeter now since 3.5 centimeter is the radius of the hemisphere and cone is mounted on the hemisphere So radius of cone will be same as radius of hemisphere Which is equal to 3.5 centimeter and we are given that The total height of the toy is 15.5 centimeter now this much is the radius of the Hemisphere so this height is the height of the cone the vertical height is equal to 15.5 minus 3.5 centimeter that is 12 centimeter Now you also need to find the slant height of the cone. This is L if this is A This is O and this is B and the slant height of cone that is AB square or AB is equal to under the root OA square Plus OB square now OA square is 12 square and OB is The radius that is 3.5 now again this is under the root 144 plus 3.5 square 3.5 can be written as 7 by 2 square This is equal to under the root 144 plus 49 by 2 taking LCM and solving we have 625 upon 4 2 square is 4 so this is Square root of 625 is 25 and square root of 4 is 2 so the slant height is 25 upon 2 So AB is 25 by 2 centimeter now the total surface area of the toy is equal to the surface area of cone plus surface area of Hemisphere now The surface area of the cone is given by the formula pi RL where R is the radius L is the slant height and The surface area of the hemisphere is given by the formula 2 pi R square so 25 by 2 is L and This is R So let's now substitute the values of RL and pi in the formula first of all take pi R common So we have L plus 2 R Pi is 22 by 7 R is 3.5 which is written as 7 by 2 L is 25 by 2 plus 2 R R is 7 by 2 Now 7 gets cancelled with 7 2 into 11 is 22 now we have 11 into 25 by 2 plus 7 is 11 into 25 plus 14 by 2 11 into 39 by 2 11 into 39 is 429 upon 2 429 divided by 2 is 214.5 So the total surface area of the toy is 21 point 214.5 centimeters square the total surface area of toy is equal to 214.5 centimeters square so this completes the question and the session life and our take care have a good day