Wow, it's fantastic to be with you. This is one of my favorite conferences to speak at. It's a home game for me, so it's always nice to be able to speak and sleep in your own bed at night and be familiar with the venue and know where to find computer adapters when you don't have them. Things like that. So as an issue when you're using technology. But anyway, good to be with you. Let's begin in prayer in the name of the Father and the Son and the Holy Spirit. Amen. Heavenly Father, we give you thanks for this day and for this ability that we have now to devote ourselves to the study of your Word. We pray that as we open ourselves up to the movement of your Spirit that you would pour out your Spirit through your Word into our hearts, that it may fertilize our hearts and there produce fruit 30, 60, 100 fold. We ask this through Christ our Lord. Amen. You're the Father, Son, Holy Spirit. Amen. Well, I would never do something so foolish as talk about rest at 8.30 in the morning. I want to talk about a trumpet blast, okay? We need to wake up and we're going to be talking about the Jubilee today and the Jubilee year began with the blasting of a trumpet throughout the land. As you see here, this is a shofar on the screens. Do we have that up there? We do, okay? And that trumpet blast announced the year of Jubilee. And in fact, there's a popular song, as you know, a praise and worship song about the coming of the year of Jubilee and describes that. And so we're going to talk about that today. We're going to talk about the relationship of these laws, these laws that Moses left for the people of Israel and the ministry of Jesus. Think, well, why are we talking about law? You know, isn't this a conference about prophecy? Well, it certainly is. But the question is, what qualifies as a prophecy? After all, in Matthew 5.17, Jesus says, think not that I have come to abolish the law and the prophets. I've come not to abolish them, okay? But to fulfill them. And okay, that's great. We can understand the fulfillment of the prophets. They say certain things about the suffering servant or the one is anointed of the Lord and we see that in our Lord. But what does it mean to fulfill the law? You know, does the law have a prophetic character? It's similar to the same issue that comes up in the road to Emmaus. He said to them, oh, foolish men and slow of heart to believe all that the prophets have spoken. Was it not necessary that the Christ should suffer these things? He says to the two men walking along on Easter evening. And then as we well know, our Lord begins with Moses and all the prophets and interpreted to them in all the scriptures, the things concerning himself. So notice here first that Moses is considered a prophet, Moses and all the prophets, right? But then when we think about the books of Moses, we usually don't think of prophecy because there's only a couple of chapters such as say Deuteronomy 33 and maybe chapter 20, 27 and 28 and Leviticus 26. There's only a few chapters in the entire Pentateuch, which is very large, that might be considered foretelling or looking forward to the future. So if Moses only writes three or four chapters that look forward to the future of God's people, how does he really qualify as a prophet? Nonetheless, the Jewish tradition did regard him not only as a prophet but as the greatest of prophets. He says there's not arisen a prophet since in Israel like Moses. This is the conclusion of the Pentateuch, whom the Lord knew face to face. None like him for all the signs and wonders which the Lord sent him to do and for all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel. So even though Moses mostly left us law in very little future forecasting, so to speak, nonetheless he was regarded in the Israelite tradition as the greatest of the prophets. And it's so fascinating that in the Gospels, these laws that Moses left us are sometimes taken as having a prophetic character. Most famously in John 1934, we could talk all day about this passage, it's so rich, but it notes that one of the soldiers pierced our Lord's side with a spear and at once there came out blood and water. It's one of the densest images in all of Scripture. It's about six different layers of meaning there for that blood and water coming forth from the side of Christ. And it goes on to say, for these things took place that the Scripture might be fulfilled, not a bone of him shall be broken. So the Scripture to be fulfilled says not a bone will be broken. So we search through all the Psalms. Where in the Psalms does it say that the anointed one will not have his bones broken? Can't find anything there. Search through Isaiah. Where does the suffering servant not have any of his bones broken? I can't find it there either. We only find it actually in Exodus 1246, which is not formally a prophecy. It's actually a regulation. It's like canon law. It's ancient canon law that you shall not break a bone of the Passover lamb. So Old Testament canon law had a prophetic value? Apparently. This seems to be what the Apostle John is telling us. So we're now going to move to talking about the Jubilee legislation in Leviticus 25. Of course, Leviticus is everyone's favorite book of the Bible. Evangelical quarterbacks get verses from Leviticus in their eye black. Guys at the Super Bowl hold up placards saying, Leviticus 19.5. Everybody loves it. People start trying to read the Bible through in the year in January as a New Year's resolution. And it's slow going through all those stories about Abraham and Genesis. But once they hit those regulations about the whole burnt offering in Leviticus, boy, they start cooking. Yeah. It's like, wow, I love these sacrificial regulations. It's a page-turner. Couldn't put it down, right? So everybody loves Leviticus. Someone here did their dissertation on it. And I've only spoken about it about six times since completing my dissertation. I wrote a 300-page dissertation on Leviticus 25. Somehow, Grant Petrie's 500-page dissertation on the historical Jesus is more popular in cells better. I don't know why. I've been trying to figure out why everybody likes his stuff better. But yeah, mine was on the year of Jubilee in Leviticus 25. And seriously, I write this big book on it. I've spoken on the Jubilee less than a half dozen times in the past 20 years since I completed my dissertation. But we're going to talk about today. So this is kind of fun. But we're going to go in a direction and you're going to see how it relates to our Lord's ministry. So as you may know, Leviticus 25 is the chapter of Leviticus that describes the year of Jubilee. And it gives all the laws for how to observe this year. And part of it says this, you shall count seven weeks of years, seven times seven years, so 49 years. And when those 49 years are over, then you shall send abroad the trumpet, the loud trumpet, on the 10th day of the seventh month. The little image here is a silver trumpet from the time of Moses. This was found in the tomb of King Tut who may have lived around the time of Moses. So this is what those ancient trumpets may have looked like if they weren't made from a ram's horn. They may have looked like this. And you shall hallow the 50th year. It's on the day of atonement that you blast this trumpet, 10th day of the seventh month. That's the day of atonement, Yom Kippur, the holiest day in the Jewish liturgical calendar. And you shall hallow that 50th year and proclaim liberty throughout the land. It shall be a Jubilee for you when each of you shall return to his property and each of you shall return to his family. Now this passage of scripture, perhaps you know, actually functions significantly in American history because the famous Liberty Bell was inscribed with part of the verse from Leviticus 25. You shall proclaim liberty throughout the land. That's written on the side of the Liberty Bell in Philadelphia. So the early American revolutionaries, rightly or wrongly, took inspiration from this year of liberation that we call the Jubilee. But we want to notice what's going on here. The Jubilee year, we can't go into all of its details, but to be very rough and a tad inaccurate, but nonetheless to sum it up, this 50th year, released slaves, anybody who had been, you know, given themselves into a form of slavery for debt, okay, was released because their debts were erased. So that gives us the restoration of debt. And once they were freed from debt slavery, these Israelite servants were free to go back to their family property. And if their family property had been sold for debt, the property was returned and that debt was erased. And so all the families were restored onto their ancestral land. So basically everybody goes back to grandpa and grandma's farm has a cookout. That happens every 50 years. You go back and family is restored, family reunion on the land, and we reset the economy to zero and we start over again. That was the intention of this. So it was a beautiful vision, but unfortunately it largely remained just a vision because as far as we can tell, the Israelites did not observe it on a consistent basis. And in fact, it was part of the way in which they violated God's law by failing to observe God's Sabbath. And so when we read through the history of God's people from Moses all the way to the exile in Babylon, one of the last things that said about the people of Israel when they're being taken off into Babylon in exile is that we read this in Second Chronicles here, 3620. He, referring to Nebuchadnezzar king of Babylon, took into exile in Babylon those who escaped from the sword until the establishment of the kingdom of Persia to fulfill the word of the Lord by the mouth of Jeremiah until the land had enjoyed its Sabbaths. See, the Jubilee year was built on this cycle of seven Sabbath years, right? Every seventh year, you let the land lie fallow, you gave the land rest, and then the seventh Sabbath was followed by the year of Jubilee. And in fact, the year of Jubilee was also an additional Sabbath year. So the land enjoying its Sabbaths, this refers to Leviticus 25, these Sabbath years of the land. All the days that it lay desolate, it kept Sabbath. It kept the day of rest. The land itself rested from its labor of producing crops in order to fulfill 70 years. So the exile of the people of Judah to Babylon lasted roughly 70 years. Well, those were the 70 Sabbath years that had not been observed in a Sabbath year comes around only every seven years. So basically, that means for about 500 years, you know, for 490 years, okay, they had failed to observe the Sabbath year of the land. And so now they had to be taken into exile and the land was able to rest and make up those times that it had not experienced. So that 500 years is roughly the time from Joshua who led them into land until the exile. Okay, so it seems like the word of God through Moses in Leviticus 25 was just a dead law. God commanded them to observe these Sabbaths, to observe this this Jubilee year of liberation, and yet they didn't fulfill it. And so it just lay there and it didn't have any effect. And that seems counterintuitive to us. We think, well, how can God's word not have an effect? After all, Isaiah says, you know, like the rain coming down from heaven, it does not come down in vain, but it produces crops and it brings nourishment to the earth. And my word says the Lord is like that rain, it comes down and it will not return to me empty. So how can God's word come down in Leviticus and then return to him empty having had no effect? Well, the ancient prophets of Israel were convinced that God's word could never be without effect. And so they meditated even on these laws, these laws that weren't followed. And they found new meaning in them. And they believed that God was going to act on the basis of his word, even if the people of Israel did it. And so Isaiah famously says, speaking in the name and in the person of the anointed one of the Lord, Isaiah says, the spirit of the Lord is upon me, because the Lord has anointed me. I am the Messiah. Messiah is of course the Hebrew word for anointed one. So the Lord has anointed me. And in Greek, of course, that's Christ, right? So the Lord has anointed me to bring good news to the poor. He has sent me to bind up the brokenhearted to proclaim liberty to the captives. And here Isaiah uses Hebrew words that are lifted from Leviticus 25. He's reflecting on these ancient laws of Moses and the opening of prison to those who are bound to proclaim the year of the Lord's favor here again. Isaiah uses Hebrew phrases taken from that famous chapter. And the year of the Lord's favor, this is a way of describing the Jubilee year and the day of vengeance of our God to come for all who mourn, etc. And then Isaiah goes on to describe this wonderful eschatological Jubilee that the Messiah is going to introduce. So here we see. Isaiah is convinced God's word cannot be without effect. And so when the anointed one comes who has the Holy Spirit, the anointed one will implement the laws, the divine laws that the people of Israel refuse to follow because God's word is always living and active, amen? It's never without effect. Likewise, Daniel in Daniel chapter 9 receives a message from the angel Gabriel. You know, the context is this in the beginning of Daniel 9. It's the first year of Cyrus, King of Persia. Daniel observes that the Babylonian empire has been destroyed, and yet he also observes that the people of Israel have not been sent home yet. Okay. Cyrus, King of Persia has not yet made that decree. And so Daniel doesn't know what is going to happen. It's been 70 years. It's been 70 years of exile, like it was mentioned in 2 Chronicles 36. And yet the people have not been sent back to the land. So Daniel figures there must be a problem. We must not have repented. Okay. And so Daniel repents on behalf of the people of Israel and prays to the Lord in Daniel 9 that God will relent and forgive and send them back to their land even though they have resisted God's will even though even during the time of exile. And at the end of Daniel's long prayer where he, like Moses before him, repents on behalf of the hardheartedness of the people of Israel, Gabriel comes to him, the angel Gabriel comes to him to explain what's going to happen. And Gabriel appears, the same Gabriel who will later appear to the blessed mother and Zachariah in the opening chapters of Luke. And Gabriel says, said to me, Daniel records, oh Daniel, 70 weeks of years, that is to say 490 years are decreed for your people and the holy city to finish the transgression. Okay. That is to say to put an end to sin. That's what that means. And to atone for iniquity, to bring in everlasting righteousness, to seal both vision and profit and to anoint a most holy. Okay. Now if you read, and I've translated this myself, but in many of your English Bibles you will read, to anoint a most holy place. Okay. But there's no place in the Hebrew. Okay. It just says to anoint a most holy. And it's ambiguous. A most holy what? A most holy person? That would be the Messiah. Or a most holy place? That would be the new temple. Which is it? Yes. Okay. John 221. Okay. He spoke of the temple of his body. Right. It's going to turn out that the most holy is going to be both a place and a person, both the Messiah and a temple. Both are going to converge on the same. And it's, it's, as it were, mystically foreshadowed here where the term is just left ambiguous. Okay. To anoint a most holy. Now observe this, this whole line of things that's going to happen at the end of 490 years. Finishing transgression, putting an end to sin, atoning for iniquity, these are things that happened on Yom Kippur. Okay. The day of atonement. When the Jubilee was proclaimed. Okay. Further, 70 weeks of years, the only passage of the Bible that talks about weeks of years is Leviticus 25. Okay. So this is a Jubilee concept. And 70 weeks of years are 10 Jubilees. That's like a complete set of Jubilees after which you have, you know, as it were, the great Jubilee. Okay. So we're dealing with Jubilee concepts here from Leviticus 25. So this is the angel Gabriel. See, God's word is not without effect. And here is the angel telling Daniel that God is going to fulfill his word in an unforeseen way. He's going to take these principles from the Jubilee year, from Leviticus 25. And based on those principles, God is going to bring salvation. He's going to bring an ultimate day of atonement. Okay. That's going to put an end to transgression, sin, and iniquity, and bring in everlasting righteousness through the Holy Spirit and seal both vision and profit. That is to say, complete the canon. And the most Holy one and the most Holy place are going to be anointed at the end of these years. Okay. Now, Daniel is seeing this about 500 years before the birth of Christ. So that is interesting. And we read on in this passage of Daniel 9, and the angel continues to say to Daniel, from the going forth of the word to restore Jerusalem to the coming of a Messiah, a prince, there shall be seven weeks and 62 weeks. Okay. Again, if you read in your English translation, you're going to not see it this way. You're going to read from the time of the restoration of Jerusalem to the coming of a Messiah, there shall be seven weeks. And then for 62 weeks, the city will be rebuilt. Okay. That's because your modern English translations follow the punctuation of the traditional Jewish text of the Hebrew Bible. That punctuation was put in in AD 700. It's usually pretty reliable, but there are also places where that punctuation represents later developments in Jewish thought. But when we look at all the ancient translations of the Old Testament, for example, the Septuagint and then what we call the Peshida, which is the Syrian or Syriac translation. And all the other ancient translations of this passage, they all have the Messiah coming after seven weeks and 62 weeks. It's odd that it's phrased that way, although we have similar odd phrasings like that in other prophecies, both in the Bible and outside. But after seven and 62 would give us 69 weeks or near the end of this period of roughly 500 years, there's going to be the Messiah coming. So this is a very famous prophecy of the prophet Daniel revealed to him by the angel Gabriel. Again, Daniel sees this roughly 500 years before Christ, and he sees a period of time of roughly 500 years until the coming of the Messiah. And that is why, brothers and sisters, during the period of our Lord's ministry, there was a kind of hyper-mesianic awareness. And there were a lot of false messiahs arising, as you know, before and after Jesus for a space of about 200 years, because in that time period, people were doing calculations and they didn't have exact chronology and calendars weren't as accurate back then. But they knew that it had to be roughly about 500 years since Daniel had prophesied this. And so somewhere around this time, the Messiah was supposed to arise. And so there was this great messianic fervor around the time of our Lord. People were actively looking for the Messiah. One of the groups that was actively looking for the Messiah were the Essenes in Qumran. Perhaps you've heard of Qumran before. It's the site of an ancient communal dwelling place on the northwest shore of the Dead Sea. It's famous because it was essentially an ancient Jewish monastery from the time of our Lord, where persons that we would think of as Jewish monks prayed and read the scriptures and devoted themselves to awaiting the coming of the Messiah. And we know of these, so to speak, Jewish monks because they left us the famous Dead Sea Scrolls, which periodically tour the U.S., maybe you've been to see them when they've come to an area near you. But one of the fascinating things about the Dead Sea Scrolls is that they contain various, shall we call them, non-canonical prophecies that even though they're not part of the Bible, nonetheless, were taken seriously by the Jews in the time of our Lord and circulated within Jewish communities. And so in the 11th cave that was discovered in the Qumran area, a document was found in that cave that is a prophecy about the return of Melchizedek. And so we call this document 11Q Melchizedek, that's a typo there, I have a stray one in there that doesn't belong, but it's 11Q Melchizedek. That means the Melchizedek document found in the 11th Qumran cave. And it's fascinating, this document comes probably from at least 100 years before the birth of our Lord. And this prophecy draws together these different Jubilee passages of the Bible, Leviticus 25, Isaiah 61, Daniel 9. It says, for example, concerning what the Scripture says, in this year of Jubilee, by the way, you'll notice I've got brackets in this translation, that the brackets indicate places where the text is missing or garbled and scholars have had to reconstruct the words. But anyway, concerning what the Scripture says, in this year of Jubilee, you shall return every one of you to your property, that's a quote from Leviticus 25, 13. And what is also written, and this is the manner of the remission, every creditor shall remit the claim that is held against the neighbor because God's remission has been proclaimed. That's actually a quote from Deuteronomy 15. There were two years of debt release in the Pentateuch that were often just kind of conflated or like brought together or confused in the minds of the people of Israel. One year of debt release was Leviticus 25, which happened on a 50-year cycle, and it had certain rules.  And in the seventh year, all those debts were forgiven, so your neighbor kept your mower and you kept his Atari and whatever, Xbox, you know.  So that was every seven years. And interestingly, neither of these years was really observed, at least not observed very consistently in the history of Israel. And so here in 11-Q Melchizedek, these saintly men at Qumran are bringing together these two dead laws, these two blue laws, shall we call them, you know, these laws about debt release that were never observed. And they're joining them together and pointing out, look, God gave us two ways for debts to be released, and we didn't observe either of them. So what's going to happen is God's word is going to fall to the ground and not have an effect. Well, that can't be. And so they go on to say, the interpretation of these laws is that it applies to the last days. This is an eschatological prophecy. This is a prophecy about the final days. And it concerns the captives. Just as Isaiah said, to proclaim the jubilee to the captives, it's a beautiful piece of biblical scholarship. They accurately realize, even though they didn't have verbom or accordance or, you know, other Bible software to search on the same Hebrew route, okay, they knew the scriptures well enough to recognize that Isaiah 61 is using language from Leviticus 25. And so they connect that to this idea of the year of jubilee. So these laws, which we never followed, which we never obeyed, they're actually eschatological prophecies about the end times. And Isaiah mentions them to proclaim jubilee to the captives, even from the inheritance of Melchizedek. What? Melchizedek? Why are we bringing up that dude, okay? Talk about a guy who gets a lot of air time for a cameo appearance in scripture, okay?  So like that probably gets 10 grand for making that appearance in the film. You know, Melchizedek shows up for two verses, okay, in Genesis 14, okay, and he gets basically a whole New Testament book, you know, the book of Hebrews out of that. Plus, he gets to star in the eschatological visions of the kumranites here, you know. Melchizedek, and he gets a Psalm, you know, Psalm 110, you know. So Melchizedek gets a lot of play time for just making a two-verse appearance. But anyway, so here they say, okay, proclaim jubilee to the captives, even of the inheritance of Melchizedek, for they are the inheritance of Melchizedek who will return them to what is rightfully theirs. Now, the question is, why bring this ancient king Melchizedek, who is king of Jerusalem and shows up and blesses Abraham in Genesis 14? Why bring him into this picture about jubilee year release? Well, this is the connection. If you read the context of Genesis 14, that incident with Melchizedek happens just after Abraham has defeated the Mesopotamian kings, who have taken the people of the Jordan Valley captive. And so Abraham releases these captives and is bringing them back to the Jordan Valley to be returned to their property. And as Abraham is doing that, this holy priest king of Jerusalem comes out and blesses the whole process, okay? So that is how Melchizedek is associated with the release of captives. Melchizedek is remembered as this great king. Actually, in the Jewish tradition, he was identified with Shem, son of Noah, who, if you look at the genealogies, lived into the time of Abraham. And the ancient Jews considered Melchizedek to be the throne name, the name that Shem took when he took the throne of Jerusalem. And then he blesses Abraham when Abraham releases the captives and returns the property of these captives. So that is why Melchizedek is associated with these ideas. And he's going to return what's rightfully theirs, the property of the elect. He will proclaim to them the Jubilee, okay? Wow, what a mix of biblical passages here, okay? So now we got Melchizedek proclaiming the final Jubilee here, releasing them from their money debt. No! Transcendental supernatural Jubilee, releasing them from the debt of all their sins. Woo! Wow, okay? That is quite something. Who can forgive sins but God alone? So that the prophecy of 11. Melchizedek continues, this word will thus come in the first week of the Jubilee period. That's a period of 49 years, excuse me. That follows the nine Jubilee periods. That would be 441 years. So basically in the 10th Jubilee cycle, okay, we're going to start seeing the fulfillment of this. This is based, of course, on Daniel 9 with the 10 Jubilee cycles, the 70 weeks of years. And then you're going to have a great, you know, final Jubilee, an eschatological Jubilee. Then the day of atonement shall follow at the end of the 10th Jubilee period. So at the end of the 490 years. Again, this is based off Daniel 9. When he, referring back to Melchizedek, shall atone for all the sons of light. This is a phrase that's only found in the Dead Sea Scrolls and in the writings of the Apostle John, who I think had contact with the Essenes. And the people who are predestined to Melchizedek, okay?  But it goes on. We're not done yet. It continues and says, for this is the time decreed for the year of Melchizedek's favor, okay? They're modifying Isaiah 61 verse 2, the year of the Lord's favor, but they're inserting Melchizedek's name in place of the Lord. Whoa, that's interesting. A priest king who has the status of the Lord and for his host together with the holy ones of God, for a kingdom of judgment, just as it is written concerning him that is concerning Melchizedek in the songs of David, God has taken his place in the counsel of God in the midst of the angels he holds judgment. Look at this. They interpret Psalm 82.1 in the references to Elohim there to actually be a reference to Melchizedek who's going to return, okay? Wow, a divine Melchizedek who is a human priest king, but he's also God or at least they take the references to God in the prophecies as references to Melchizedek. Therefore, it continues. I'm sorry. No, I'm a little behind. I've been going forward on my, are we jammed? There we go. This is the problem. There we go. Okay, that was what I just last read and carried away and not keeping you up to date with me. Okay, so here we are. Therefore, Melchizedek will thoroughly prosecute the vengeance required by God's statutes. In that day, he will deliver them from the power of Belial and from the power of all the spirits predestined to him. Okay, so here this divine Melchizedek is going to deliver the people of Israel, not from human slavery, but from slavery to Satan. And that's still not it yet. Okay, we've got more. It is written concerning him who says to Zion, your God reigns, that's Isaiah 52 verse 7, Zion the Kermonites take as a reference to the sons of righteousness who uphold the covenant and turn from walking in the way of the people. Your God is Melchizedek. Okay, there we go again, the divine Melchizedek who will deliver them from the power of Belial and deliver you from Satan. Concerning what scripture says, then you shall have the trumpet sounded throughout the land of Israel. This is Leviticus 25, 9. So your God, once again, is identified as Melchizedek. He's going to announce this release from Satan. And release from Satan is the true meaning, according to the Kermonites, of blasting the jubilee trumpet on the day of atonement and liberating all the people of Israel. So these laws of Moses are actually foreshadowings of a supernatural liberation that's going to happen at the end of time under the leadership of a divine Melchizedek. Well, isn't that interesting? And then we go to the Gospel of Luke. And we pick up in Luke chapter four our Lord's first sermon in his hometown. Okay, so preacher boy goes back to the West Virginia of Israel, namely Galilee. Galilee was the West Virginia. Judea and Jerusalem was kind of like New York and Connecticut of Israel. And Galilee was like West Virginia. So Galilee was hillbilly country. You could get off the grid, get back in a holler and nobody would find it for years. Periodically, new stories come out of people that have been up in a holler in West Virginia and nobody's heard from them for a decade, and then they come out. So you can hide up in Nazareth. It's hillbilly country. So preacher, wonder preacher boy Jesus comes back to his hometown in the back hills where he had been brought up and he went to the synagogue as his custom was on the Sabbath day. And he stood up to read and there was given to him the book of the prophet Isaiah and he opened the book. It was really a scroll and found the place where it was written. The spirit of the Lord is upon me because he has anointed me to preach good news to the poor. He has sent me to proclaim release. That's the Jubilee year to the captives and the recovery of sight to the blind. Wow. This is the passage he chooses for his first homily in his hometown. This is a passage that was very significant to a lot of Jews because this prophecy of a love came in Melchizedek. That was in the air. Even people that weren't Essians probably knew about the expectation. If they didn't expect it themselves, they're like, hey, those Charismatics down by the Dead Sea. They expect that Melchizedek is going to come back and fulfill Isaiah 61. And our Lord continues, to set at liberty those who are oppressed to proclaim the acceptable year of the Lord. This is the final Jubilee year. And he closed the book, which really means rolled the scroll back up. And he gave it back to the attendant and sat down and the eyes of all in the synagogue were fixed on him. Now, we've got to understand what's going on here. And I never understood this for most of my life. Like Jesus sits down and for our religious practice, when the preacher sits down, that means he's either done with his homily or we're not going to have a homily at Daily Mass today. So like, okay, we're just going to go on, made of the prayers of the faithful or whatever. So I always say, why does Jesus sit down without preaching on this passage after reading it? But we got the culture all misunderstood. You see, the rabbis preached from a chair, from the presider's chair, as it were. So when Jesus sits down, that means he's going to preach. And he's about to preach. So when he sits down, they're like, oh, we're going to have a homily on this. Oh, perk up the ears. You know, we're going to get a homily today. So everybody's looking at him. What's he going to say about this passage? This is an electrically charged passage because for over 100 years, one of the major groups of Jews had been using it to talk about, you know, eschatological liberation from Satan and stuff like this. So what's he going to say about its meaning? You know, we know what the Essenes think it means. What does this preacher think it means? A preacher from our hometown. And Jesus begins the homily. Today, the scripture is fulfilled in your hearing. I am the fulfillment. Give me some love. Okay. I'm God's gift to you. Okay. I want to be if Father Joe began his homilies like that. You hear these readings, these readings today for the feast day. They refer to me. I've been sent by God to you, the parish of St. Mary's. So yeah, it doesn't work. You know, we can't do that. Preachers and professors and priests, we can't get away with preaching this way. But hey, when you're the son of God, second person, eternity, you can have short homilies. The readings are about me. Mic drop. Moving right along. Do the rest of the liturgy here. Simple message. All right. So today, the scripture has been fulfilled in your hearing. So whoa, this is fulfilled. I'm the fulfillment. Do you realize what the expectations of the Jews were considering about this passage? You know, there are probably some Essenes or Essenes sympathizers in the synagogue in here.  I'm the fulfillment. Whoa, that is quite the claim. That is amazing. That better be true, because if it's not, it's the biggest example of bragging that one can think of. So talk is cheap, Jesus. You claim to be the fulfillment of Isaiah 61. Back it up. Let's see what kind of game you got. So what happens? Next unit, after he preaches in his hometown, the very next thing that Luke records is this. He goes to Capernaum and preaches in the synagogue there. And in the synagogue there was a man who had a spirit of an unclean demon and cried out, ah, what have you to do with us, Jesus of Nazareth?  I know who you are, the Holy One of God. Actually, it's more like this. Hey, what have you to do with us, Jesus of Nazareth? It comes to distress. I know who you are, the Holy One of God. Thank you. I won't tell you how I know how to do that. But yeah, so that's how that really was.  This demon that's scaring everybody, speaking in voices, ah, spinning the head around, tongue coming out three feet, you know? Everybody's freaked out. This scary demon, boom, comes out as soon as Jesus says so. And they were all amazed and said, what is this word for with authority and power? He commands the unclean spirits and they come out. And reports of him went out in every place in the surrounding region. Whoa, he just backed up his big talk with his game. Okay? He just, he just liberated somebody from the power of Satan. So maybe he is the Melchizedek to come, kind of actualizing in his person the eschatological liberation of the Jubilee. And then the next chapter, behold, men were bringing on a bed a man who was paralyzed. Bring you guys up with me. But finding no way to bring him in, they went up on the roof and let him down with his bed into the midst before Jesus. And when he saw their faith, he said, man, your sins are forgiven you. What? You can forgive sins? Who do you think you are, man? The scribes and the Pharisees began to question saying, who can give sins but God? Or someone who is identified with God by the prophecies. Okay? So liberating people from Satan, liberating people from sin. Within two chapters, Luke shows us that Jesus not only claims to be the fulfillment of the Jubilee passage of Isaiah 61, that the Kumranites associated with the divine Melchizedek who would return at the end of time, but he backs it up with his actions. And in order to prove that he did forgive the man sins, he also heals the man as the finishing touch here in Luke 5. As you know, the story goes on. So Jesus, for the Jews of his day, was demonstrating himself to be fulfilling their expectations of the prophetic reinterpretation of these Mosaic laws. But how is this going to continue? Jesus we know eventually goes up into heaven. But if he's come to proclaim this Jubilee that's going to free us from Satan and free us from sin, what about the continuance of the human race? Isn't this going to be the eschatological Jubilee? Isn't this going to be the everlasting Jubilee that Melchizedek brings in? Well, our Lord thought about that issue and actually made preparations to make sure that this liberation that he introduced would continue for all time until he returned. So in Mark we read he went up on the mountain, called to him those whom he desired. They came to him and he appointed 12 to be with him, to be sent out to preach, and to have authority to cast out demons. Okay? So his power to liberate from Satan, which is a Jubilee power, he bestows on the 12 so that they can do it in his absence. And then they would pass it on, pass this power on through the laying out of hands to generation and generation. This is what we call apostolic succession. So to this very day and all the diocese around the world, every diocese according to canon law is required to have an exorcist who exercises the power of liberating people from Satan on behalf of the bishop. And most of the diocese in the US do in fact comply with this. And so if you've got issues, just call Bishop Monforton and he'll send somebody over. No. Actually seriously, not to take this lightly, but there is an exorcist assigned for the diocese of Steubenville, for the diocese of Pittsburgh, etc., most of the dioceses of the United States. And not to make light of this, but exorcisms continue. The designated exorcists of the dioceses of the US are busy and as our exorcist priests around the world. Obviously we don't publicize that a lot. You know, you don't want to put this in the papers, it would be a compromise of people's confidentiality and so it's kept very quiet, but it's taking place around us all the time. And in Matthew 18 to read at that time, the disciples came to Jesus and Jesus teaches them in Matthew 18 and later on in the chapter Jesus says to the disciples, truly I say to you, whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven. This refers to the authority of interpreting religious law. That's one of its senses, but also binding here can be taken the sense of binding demons and loosing here can be taken in the sense of loosing souls. So it also includes this divine authority to liberate people from spiritual bondage. So again Jesus is assuring that this power of his will be perpetuated forever. We likewise see this in John 20 verse 22. After having risen from the dead, our Lord appears to the twelve in the upper room and he breathed on them and said to them, receive the Holy Spirit. If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained. So the power to cast out demons has been given. The power to loose people from spiritual bondage has been given to the disciples. And now at the end of John, also the power to forgive sin has been given to the apostles as well. And this power to forgive sin was passed on by the apostles as we see in the book of Acts to their successors who were called Presbuteroi, elders, or Episcopoi, overseers. And so James, okay, the apostle is speaking in James 5 and he writes to people who are too, you know, who are far away in the diaspora, you know, all around the Mediterranean world, who maybe don't have an apostle near them to liberate them from Satan or to forgive their sins. But they do have Presbuteroi around. They do have elders around who have been appointed by the apostles and these Presbuteroi or elders can exercise this authority of the apostles in the absence of the apostles. And of course, we get the word priest as a contraction from this Greek word presbyter, which means elder.  Let him call for the presbyter to the church and let them pray over him and the prayer of faith will save the sick man. And if he has committed sins, he will be forgiven. Therefore confess your sins to one another that you may be healed. This is a key passage about the early practice of the sacrament of reconciliation, a passage that helped me come into the Catholic church. But that is another story. But there is a key relationship between the forgiveness of sins and liberation in spiritual warfare. Father Gabriel Amorth, the former chief exorcist of the diocese of Rome, who wrote a couple of books published by Ignatius Press, writes about the relationship between the sacrament of reconciliation and liberation in spiritual warfare. And he says, many times I have written that Satan is much more enraged when we take souls away from him through confession than when we take away bodies through exorcism. Likewise, he says, in response to a reader's question, he says, my pastor claims the best exorcism is confession. Father Amorth, the expert, the world's expert on this subject says he is right. It is the most direct means to fight Satan. And he continues, in my experience, a good general confession is sufficient to end the afflictions of demonic activity. So according to Father Gabriel Amorth, kind of the world's expert on exorcism, if a person was able to make a good general confession, a general confession is a practice that's fallen out of Catholic spirituality for the most part in the contemporary age, but we need to recover it. But general confession is the practice of making a very long, thorough inventory, thorough examination of conscience and spending a good bit of time working through a bunch of issues with a priest in the context of a retreat or some other time when you're both relaxed and have the time to do this. So St. Francis de Sales, St. Ignatius of Loyola, they both recommended making a general confession annually on your annual retreat because they both also recommended making a retreat once a year for all Catholics who are serious about the spiritual life.  So Father Amorth said that if you could make a good general confession, you didn't need an exorcism. Exorcisms were for people who were so afflicted that they could not make that good confession. So the sacrament of reconciliation, as I've said before and many times, is not a judgment chamber. It is a liberation chamber. The confessional is where you go to get your chains broken. Amen? It's a sacrament of freedom. It may be the sleepiest of sacraments. Saturday afternoon, standing in line. The sanctuary is quiet. Nobody's saying anything. You're staring up in the ceiling. You're watching those shafts of light come through the clarestry windows and the dust and St. Peter's is coming down like, wow, I didn't know there was so much dust in St. Peter's church. And every two minutes, you move. Looks pretty dull, doesn't it? Not a subject for reality TV. I don't go in there, put a camera on everybody. Oh, look at confession. Another guy goes in and then he comes out. Another guy goes into the closet. Doesn't make for dramatic television. But if we could see with the eyes of faith, what you would hear for that two hours when confessions are going on in the Saturday afternoon in St. Peter's is, that's what you would hear if you just had the ears of faith.  So Jesus took a blue law that the Israelites never enacted and no word of God can fall to the ground. So Jesus takes what they did not follow, it makes it into a permanent reality. And thus God's laws are even prophetic of a salvation. And the new covenant is perpetual jubilee. We don't have to wait for the Pope to proclaim a new one. We can make an appointment with our pastor and go be liberated at any time because we are living in the jubilee here. Amen. Let's pray in the name of the Father and the Son of the Holy Spirit. Amen. Heavenly Father, we thank you that you let none of your words fall to the ground. And there is prophetic value even in parts of Scripture that would otherwise put people to sleep. Lord, we thank you that there's such power in your word. There's depths and meaning to it. We thank you for initiating, for inaugurating the new covenant, for bringing us into this period when we are truly released from bondage to Satan, when we can be freed from our addictions, when we can be freed from our besetting sins, when we can live in the glorious freedom of the children of God. We give you thanks and praise this day. In the name of Jesus and in the name of the Father and the Son of the Holy Spirit, we pray. Amen. Thank you very much.


Hello and welcome to the session. Let us discuss the following question, question says, find the following integrals. We have to find the integral of 2x square minus 3 sin x plus 5 root x dx. First of all let us understand that integral of k1 f1x plus k2 f2x plus k3 f3x dx is equal to k1 multiplied by integral of f1x dx plus k2 multiplied by integral of f2x dx plus k3 multiplied by integral of f3x dx where k1 k2 and k3 are real numbers. Also integral of x raised to the power n dx is equal to x raised to the power n plus 1 upon n plus 1 plus c where c is the constant of integration and integral of sin x dx is equal to minus cos x plus c where c is the constant of integration. Now we will use these three expressions as our key idea to solve the given question. Let us now start with the solution. We have to find the integral of 2x square minus 3 sin x plus 5 root x dx. Now using first expression of the key idea we can write this integral as 2 multiplied by integral of x square dx minus 3 multiplied by integral of sin x dx plus 5 multiplied by integral of root x dx. Now we will find out these three integrals. Now from this expression we get integral of x square dx is equal to x raised to the power 2 plus 1 upon 2 plus 1. Using this expression we get integral of sin x dx is equal to minus cos x and using this expression we get integral of square root of x is equal to x raised to the power 1 upon 2 plus 1 upon 1 upon 2 plus 1 plus c. c is the constant of integration. We know root x can be written as x raised to the power 1 upon 2 and integral of x raised to the power 1 upon 2 dx is equal to x raised to the power 1 upon 2 plus 1 upon 1 upon 2 plus 1.  Now this expression is further equal to 2 upon 3 x cube plus 3 cos x plus 5 multiplied by 2 upon 3 multiplied by x raised to the power 3 upon 2 plus c. Now 5 multiplied by 2 is equal to 10 so we will write this expression as 2 upon 3 x cube plus 3 cos x plus 10 upon 3 x raised to the power 3 upon 2 plus c. So we get integral of 2x square minus 3 sin x plus 5 root x dx is equal to 2 upon 3 x cube plus 3 cos x plus 10 upon 3 multiplied by x raised to the power 3 upon 2 plus c. This is our required answer. This completes the session. Hope you understood the solution. Take care and have a nice day.


Productivity growth in Nigeria, the federal government and a lot have launched their skew innovation program. The initiative will provide over 3 million Nigerians with their essential digital skills to succeed in the global economy. Speaking during the launch of the program at the Banquet Hall of the Presidential Villa, Abuja on Friday, September 29, 2023, the Vice President Sinitok Kashim Shatima described the skew innovation as a transformative initiative that arches in a new era of digital empowerment for Nigerians. The VP hinted that a gondron is one of the many to come and an occasion to reassure the nation that President Bola Ahmad Teninbo is fully committed to empowering youths and small businesses across the country. Also nurturing an environment of creativity, entrepreneurship and innovation that will catapult our nation to new heights. As your witness, your excellencies, ladies and gentlemen, this skew innovation program is not a mere promise. It is a resounding commitment to the Nigerian people. It is in pursuit of this administration's resolve to empower youths and MSMEs and to create a more inclusive and prosperous Nigeria. We have started work. Today we are translating that commitment into action and we intend to be your allies in your race to take over the world through your enhanced skills. It is a good way to message many staff communications and digital economy. Boso Tejani said President Teninbo's administration will leverage the enthusiasm of youths in the technology space to launch Nigeria as a global power in the sector. Also speaking, Governor Ahmed Ali of Sokoto State pledged the state government's support for the success of the program. On his part, the managing director of Weyma Bank, Morufo Seini, commanded the passion of the president and vice president for empowering young Nigerians even as he announced the establishment of skews training centers across 17 states. Nigeria is on its way to becoming a superpower because technology runs the world and we have the engine to help the world power this new development. This is why this initiative is extremely important. We seek to go on a part of diversification of our economy. We won't be able to do this without technology. As we seek to go on the diversification of our economy, we will not be able to do it without young people.  The president of his wisdom has chosen me, a young man who has been part of the tech industry, to lead this critical revolution. In our various states, we will ensure that we provide the facility that the program will require. Our teaming youth that are mostly found ideal and unproductive will be galaful employed, especially in the area of ICT. Over the next few weeks, we will work with leaders in the state to set up the first two hubs. Subsequently, we will work with six more states to roll out more hubs as part of phase one. We will roll out seven other states in phase two. To get the capacity building and low-light transfer process going, applications will be opened in the coming days and we are working towards the commencement of virtual training sessions by November 2023. Ultimately, success will be measured by two million use and one million MSM is successfully passing through this program.


This is stock number 7J304A. We are here at Summit Automotive in Fond du Lac, Wisconsin. Your new and used Jeep headquarters. Today we are checking out this super clean 2017 Jeep Cherokee Limited with the high altitude package on it. This vehicle has a 3.2 liter V6 motor from this HD video. You will be able to tell that this Jeep is like new all the way around. Very very clean as the LED running lights, the factory fog lights, and the HID headlights. Diamond black is the color. The high altitude package gives you the 18 inch painted alloy rims. The blacked out Cherokee lettering and this one has Continental Pro Contact tires. These are 22560R18s and these tires look like they have about 70-80% of the tread left. Diamond black is a really cool color. Right now it looks like just a gloss black and no special metal flake or anything in it but it actually does, once you get it into a light, have just a hint of metal flake, which makes it a really neat color when it's sunny out. Hood and no dents or dings. Passenger side rim is absolutely perfect. We take these HD videos so if you are far away or even if you're close by and you just cannot make the trip down, you can still see the vehicle, hear the vehicle, and have confidence in what you're looking at before you even get here. We want to make sure you get the most accurate representation of the vehicle as possible so if you are coming from a far ways away, when you get here, there will be absolutely no surprises. No dents, no dings, no scuffs down this side of the vehicle, absolutely perfect. Lower valence looks really good. Back rim is in excellent shape as well and the back tires have just as much tread as the front tires. We saw a lot of these vehicles out of state so that's why we do the videos. We want to make sure that even our out of state customers can get the most accurate representation like they're standing right here looking at the vehicle. Towing package which includes receiver hitch, 4 pin and 7 pin wiring, dual rear exhaust with the chrome tips. You get the dual exhaust with the V6 and you can see a little bit of that metal flake in the paint, kind of hard to tell but it is there. Tailgate's in excellent shape, no dents, dings or scuffs on it. Back storage area is very clean as well and this one does have the spare tire back here. Got a little storage system right there. This is a manual close gate. You also get the Jeep and the 4x4 blacked out on the high altitude package.  Very very good looking vehicle. Very clean all the way around.  There are no rips or tears on these seats. You get the Jeep and Boss backrest, power driver's seat with lumbar. We got factory floor mats throughout. Four windows power locks and power mirrors. Auto headlamps. Inside you can see that this vehicle has 86,000 or I'm sorry 8,636 miles has the 7 inch TFT display with the outside temperature compass displaying right now as well as the digital speedometer. You can also change those corners to be like the time or the miles per gallon or distance to empty or whatever you may want it to be. Red leather wrapped steering wheel cruise controls on this side, bluetooth and information center controls on this side. It does have the 8.4 touch screen radio. This is where your backup camera shows up. Now this one does not have navigation on it however you can add nav to this vehicle for $5.95 and it has the heated seat buttons and heated steering wheel buttons there as well. AM, FM and serious satellite radio capabilities, dual climate control, stability track or stability control and then your auto start stop feature for the engine. You can turn that off if you'd like. Has the select terrain with auto snow, sport, sand and mud features or selections. Has an SD card USB and AUGS jack and the entry and go system with that key fob gives you the remote start and also the push button start right there. Passing your seat is absolutely perfect, it has the in-seat storage right here, can keep your valuables under there, nobody's going to see them in the vehicle and then as we go up here it has the power vista roof, dual pane vista roof and the power sunroof on the front here. Also has the homelink system, ear controls for that vista roof and the shade and then the 911 and assist buttons which are features of the vehicle you never have to pay a subscription for those. Leather seat on that side is absolutely perfect and we'll take a quick look at the back seats and then we'll check out under the hood. Back seats are just as clean as the front seats this vehicle has never been smoked in, was locally owned by one of our managers here and bought here brand new, traded in on a brand new one has the latch child safety system for car seats, these seats are adjustable so they do go forward and back and then you get a 115 volt 150 watt plug-in back here as well. You also have 10 airbags in this vehicle including knee airbags in the back and sad curtain airbags and finally these seats do fold down for extra storage nice just about flat and we'll take a quick look under the hood factory floor mats back there as well built in directional signals in the mirrors as well as heated mirrors. Under the hood we have the 3.2 liter V6 motor, 271 horsepower engine base very clean runs very smooth this Jeep has been fully safety and inspected by our service shop has a fresh oil and filter change all the fluids have been checked and topped off and this vehicle is 100% ready to go very sharp ride our V6 Limited's have been going very fast on the used side and if you want to see more pictures of this one or one of our other 400 new and used cars, trucks, SUVs, minivans, Wranglers you name it we got to go to our website www.SummitAuto.com full pictures and descriptions of every single vehicle on our lot videos of every single used vehicle that we have all at Summit Auto.com thank you so much for checking out my video if you like it want to make this one yours give us a call right now<PHONE_NUMBER> ask for one of our sales associates to make this Jeep ears today once again that number is<PHONE_NUMBER> ask for one of our sales associates and if you want to check out more videos go to youtube.com slash summit auto and remember to like subscribe and share if you want to check out more videos or if you just want to see what's coming in on our inventory subscribe and you'll get updates daily in fact in a second you'll see a link to subscribe to our YouTube channel on your left a link to more used inventory videos like this one on your right and if you haven't been to our website on the bottom a link to this vehicle on our website click those check us out and we really look forward to helping you with this super clean 2017 Jeep Cherokee limited high altitude thanks again


QuickBooks Online 2022. Make loan payments. Get ready because it's go time with QuickBooks Online 2022. Here we are in our get great guitars practice file we set up with a 30-day free trial holding down control scrolling up just a bit to get to that one two five percent currently in the home page otherwise known as the get things done page and the business view as opposed to the accounting view if you wanted to change to the accounting view it's something you can do by going to the cog up top and looking at the switch to the accounting view on down below we will be try toggling back and forth between the two views either here or by jumping over to the sample company file which is currently in the accounting view going back on over we're going to open up a few tabs by going to the tab at the top right clicking on it duplicating it let's do it two more times so we can put some reports in these tabs right clicking on the tab up top duplicating it one more time back to the tab to the left right clicking on it duplicating it again jumping over to the sample company file just to note where the reports are located in it and the accounting view which is on the left-hand side straightforward area there back on over to the business view and it's still thinking it's still thinking there it is okay so when the business overview and we're gonna go into the reports standard reports close up the hamburger go down to the balance sheet one of the faves of course and up top the rangeings they are a changing with 010122 to 1231 22 and run it go into the tab to the right and down to the business overview let's take a look at the reports area standard tab P&L profit and loss income statement closing the hamburger ranging and changing 010122 to 1231 22 to run it going to the tab to the right one more time uno vase boss with business overview in the reports closing up the hamburger I'm going to be searching this time for the trustee trial balance the T to the B trial balance there it is opening that up and then this is just a balance sheet on top of the income statement 010122 to 1231 22 and run it as well let's go back to the balance sheet tab holding control scrolling up just a bit and we're gonna go on down to the loan payable we put on the books so we got the loan payable on the books down here at the 72,000 we're gonna imagine that we're making payments on it now we set up an amortization table last time which was an exciting process that if you missed that you're going to want to take a look at it because it was good times and now we're going to use that amortization table to record the payments now remember as you record the payments there's a couple things you need to keep in mind with regards to the loans one is that you might have multiple loans if you have multiple loans then I would recommend having one account per loan possibly as sub accounts under the loan parent account and so that you can track the loan balances and tie them out to the amortization table you also will have to think about short-term and long-term portion if you're doing reporting purposes and I would do that periodically at the end of the month or year recording your balances in one loan account as you're doing the bookkeeping process so once again you can easily tie out your loan balance to the amortization schedules and also periodically break out short-term and long-term portion for financial and reporting needs at the end of the periods so let's go on over now the other thing we got to keep in mind here is that it's going to take three accounts to record a loan payment if we're going to record it properly and record the interest it's possible for you to say hey look I'm going to try to do my information on a cash basis purpose and use at the end of the period the CPA firm or the accounting firm to shore up to to the amortization table so in other words we could have an amortization table like this that might come from the financial institution or it might actually we might create it or we might get it from our CPA firm or our accounting firm and these are going to be the payments that are going to happen on it so it's possible to just say hey look I'm not going to deal with the interest I'm just going to record cash payments on a cash basis and that'll be the easy memorizable transaction lowering cash and lowering the loan balance every time I make a payment and then periodically at the end of the year wherever we are at possibly here by the end of the year or the end of the month I'm going to ask my CPA to make the amortization table such as this to then calculate what the loan balance should be to break out the interest as of that point in time for the period that has passed and break out the short term and long term portion periodically so that's one way you can try to make your bookkeeping a little bit faster and memorize these transactions a little bit easier if you're working with a CPA or if you wanted to do that on a periodic basis or you can get your amortization schedule like this from the financial institution or you can make one or from your CPA and then record your payments in accordance with the amortization schedule making your ending loan balance match or proper after each payment that you are making that's what we'll do here so I'm going to make this first one green we'll make this first payment first and then I'll make the second payment as of the end of the month we're going to imagine that this payment is happening at the beginning of the month which we'll put in on our case February 1st and then we'll make the second payment at the end of the month just so we can see the two payments you know together here and see the difference and kind of the issue with the recording of these payments from the amortization table and why we need the amortization table okay let's go back on over that's not where we're going that's the recording software there we go let's go back to the first tab hold down control scroll down a little bit to the one two five I'm going to hit the plus button we're going to do this with a check form because it's going to be a decrease to the check in account remember that if you're using bank feeds then you can use the bank feeds on this but it's a little bit more difficult because you're going to have to once the bank feeds go through typically do that adjustment to it to break out the proper interest and so let's see let's see how this will look with a standard check type of form so we're going to say this is going to go I'm going to say Chase is our bank I'm going to imagine Chase is our bank C-H-A-S-E Chase bank and so we'll do that it's set up and so that should be good it's coming out of the check in account we're going to say this happens on 020122 and the check number is correct so that's good the check numbers are lining back up again and then I'm going to go into the category not an item down here but a category and so we're going to say that we have interest expense now once again I'm in the business view and this is one of the things that I really am not a fan of with the business view is that they're not they kind of truncated the drop down here and you can have these other windows on the right hand side it's a little bit more difficult to add accounts so therefore I might be jumping back on over to the accounting view to do some of this data input in fact I think I will jump over to the accounting view to do it I'm going to right click on the tab up top and duplicate this tab and just take a look at what this looks like in the accounting view as well and everything else on the on the business view it's just a matter of where stuff is located it's it's and so you you might prefer the business view it's a little bit more compacted I think it would work well in a tablet as well which might be but this particular thing is not I'm not a fan of it so I'm going to hit the cog drop down I'm going to go to the switch to the accounting view switching to the accounting view and let's see what it looks like in the accounting view hitting the plus button and I'm going to enter another check and so let's do this again so this is going to be chase chase and I'm going to cash account and this is happening as of<PHONE_NUMBER> is correct and then down here you can see the difference in the drop downs they give you the full list of drop downs they put they still put the expenses up top I would still prefer it to be in order assets liabilities like the order of the of the but they give these account the type of account on the left hands on the right hand side which that seems very important to me to know what type of account would be useful information so in any case we're going to have interest expense let's see if they gave us an interest interest and they call it interest paid here instead of interest expense I'd rather have it called interest expense personally because interest paid may not be accurate you might have interest expense that hasn't been paid because you might have an accrual kind of transaction related to it I'd also like to change the interest expense possibly to be another current current expense account so we might look at that later I'll use the account they have here what I won't do is create another account called interest expense and then cause myself confusion between the two accounts if I want to change it to interest expense I want to go to that account typically and then just change the name edit it but we'll might do that later and so then this is going to be for the amount of the $300 for the interest so 300 on the interest and not billable or anything like that and then the other side is going to have to go into the loan account so I'm going to say loan payable there's our loan payable account and so we only have one loan on the books so that should be it and that is going to be for the amount of the the<PHONE_NUMBER>731058.73 so there is that so what is this going to do then it's going to decrease the check by by the sum of those two the cash account 1358.73 it's going to decrease it's going to record the interest expense on the income statement of 300 decreasing net income it's going to reduce the loan balance by the 1058.73 hopefully taking it down to an amount that matches the amortization table of the 70941.27 let's do it let's save it and close it and see if that if that is actually what happens and we'll go back to the tab to the right holding control scrolling up let's do a running it let's refreshing it up and then go on into that cash account hold control down scroll down just a bit to see what's happening around here and we can see down here we've got the 1358 so that looks good check goes down back to the report and then holding control scrolling back up a bit so we can see this one the loan account the loan account is now at 79 or 70941.27 that should match here 70941.27 see how that matches out that's why you want one account per loan so you can tie it out to the amortization schedule making you feel comfortable and confident that you did the proper data input if I go into that then of course holding control scrolling down again we see our amount here for the check going back up going back to our report holding control scrolling up a bit if we go then to the tab to the right on the income statement and freshen it up so we have a fresh report we're looking at we're going to see that we've got the interest paid here up top in the interest paid now obviously we could see it for the the whole two month time period if we were to look at this form just for the month of February 020122 and run that one that's all the information we have thus far on that interest expense so there we go now let's do it again just so we can see the difference if a month passed so now we're going to imagine a month passed or we're at the end of February and we're going to make the second payment so an entire month has passed the time flash forward in the movie time has passed one month has passed it's currently that's where we're at okay so then we're going to do this again and record the difference so let's go back to the to the second tab where we're in let's try to do it with the business view this time let's go back to the business view because I don't need to add any accounts I'm going to delete the one I was working on no do you want to leave without saving yeah and let's do it with the business view just so we can check out the drop downs I don't need to add any new accounts so it shouldn't drive me too crazy that's drop down thing that I don't really like chase we're going to chase here and then we're going to imagine it's the end of the month 022822 and so hold on not an expense account let's do a check I'm going to do a check sorry hold on I want to put a check number in so it's going to say it's a check that we want okay let's try it again so now we're going to say chase chase is the bank that we're paying on<PHONE_NUMBER> we got our check number that's what I wanted and then down here it's trying to memorize the transaction that's great but it doesn't work exactly because the we can't just memorize these amounts down here the total is going to be the same the payment amount is going to be the same but there's a different breakout between the interest and principal that's the problem that's what makes it more difficult to automate that's what makes it a little bit more difficult to just do with the bank feeds that and the fact that we have three accounts impacted instead of two accounts so we're going to have to go over here and say okay I got to make a change things here need to change things round here going to change man 295 59 295 59 to wait a second I forgot 295 59 259.59 and then the loan reduction is going is going to 106 314 106 3.14 and so there we have it so that brings the total to the same I believe of hold on a second is that the same something funny happened 259 106 314 okay wait I got this one backwards the numbers are turned around can't you see the numbers are back okay I see it so now we've got the 1359.73 there and what's this going to do it's going to decrease the checking account by the 1359.73 it's going to record the interest expense now at the 296 59 and the loan payable at the 106 314 bringing the loan payable to what it should be on the amortization table hopefully if I got everything right this time 69 878 13 let's do it and see what happens do it and see what happens okay I will here we go we're going to then go to the balance sheet and see what happens I'm seeing now what happened we're going to go into the cash account and scroll down a bit scroll down a bit and then if we go down here there's the check so that so notice that the two checks are different that shouldn't be hold on a second let me come back into it again it should be the same amount shouldn't it on the check so it's going to be the 295 I so this should be 295.59 man I can't and this should be the 163.14 okay let's try it again try it again should be the same amount so then there it is that looks proper let's go back up top again and then let's run it again this is why you check it after you do the data input and then we're going to go down to the loan payable the 69 878 13 that should match our amortization table 69 878 13 that makes us feel confident a little more confident and then I'm going to hold control scroll down a bit there's there it is okay back up top let's go to the let's go to the income statement otherwise known as the P and L profit loss freshen it up and so now we've got these two amounts recorded in the same period at the beginning and end of the month and if I go into there of course we see there's a difference between the amount of interest that was applied out between the two payments even though the actual cash we paid was the same so that's going to be our loan payments let's jump on over to our trial balance to check out where we're at at this point I'm going to run it to to see what we are doing where we're at notice I'm running it for the two months time frame here on the on the trial balance to check our numbers and so if your numbers are tying out and you're working along with us that's great if not then try doing a range change sometimes it's a range issue and and then we'll do a transaction detail report at the end of the section which is a good tool to diagnose any differences


The Equitable Life Assurance Society presents this is your FBI This is your FBI the official broadcast from the files of the Federal Bureau of Investigation Presented transcribed as a public service by the Equitable Life Assurance Society of the United States and the Equitable Society's representative in your community From time to time in their 30s and early 40s most men and women asked themselves What will I be doing when I am 65 years old? What are my chances of being 100% self-supporting when it's time to stop work? Well, that's largely up to you and the decision you make right now One such opportunity for an important decision will be offered to you in our middle commercial It tells about the Equitable Society's independent 60s plan. This plan means exactly what it says Financial independence for you in your 60s. Do you like that idea? Then please listen carefully to this important message from the Equitable Society coming in about 14 minutes The subject of our FBI file Homicide it's titled the mountain murders from time to time in its never-ending war against lawlessness Your FBI runs into a type of criminal who might be described as the cold-blooded killer Others may murder in emotional fury or for self-protection But this type kills on the slightest provocation With the pittilessness of a rattlesnake embedding its fangs He is utterly ruthless an individual totally lacking in sympathy or imagination The outlaw frontier days belong to this breed as does the modern racketeer Psychologists say that such character can frequently be traced back to an unhappy childhood devoid of affection That is one reason why your FBI urges you to support youth movements and child guidance clinics in your area With their help Cases like the one discussed in tonight's official FBI file can be kept down to a minimum tonight's file opens in a mountain shack located in a southern state a Lanky raw boned man sits on a chair tilted against the wall his hat almost covering his eyes as he idly fingers his guitar Near the window a lean woman pushes her hair from her face and resumes patching a faded pair of jeans Yeah back acres need plowing Sure do Soon as I'm feeling up to it That'd be very long No telling Dragon Ian the world is too clean and it gets to being strong enough might blow them fellas away What fellas? Hey One string in the wires Roy You said last week you made him quit Thought the dead I seen two fellas in the south field South field you say yeah I've got my traps down there.  Where it's proper in the closet right close to where the fence needs mending I'll find them you got shells Yeah Enough to take care of both of them later that day a construction gang is at work in a large open field a few miles From the mountain shack a husky bronze-faced man yells instructions I said we'd find Joe Scott up there. That's me. Oh, I'm Jim Taylor FBI This is agent Tommy Hart We're driving back to the city mr. Scott when the office radio this and said you reported some shootings That's right. They have it on the government reservation. Yeah, one of the details You see those steel towers up the hill Yeah, once they're up we string the wire long That's a two-man job one man in the tower and one on the ground I say this afternoon somebody shot the team working on number nine the county hospital says they both might die Where's number nine two miles up the hill any idea who did the shooting well? I suspect a local farmer off last week Bill Carter one of our engineers was up by the site of number nine The farmer came over and threatened he told Carter to stay off that part of the hill Well, there'd be trouble that government land too. Yeah Carter explained it to him, but he said he wasn't going to have his traps ruined by a government or anybody else Carter around now down the road away Jim. How about me going to county hospital and seeing the wounded man? All right, Tommy. I'll interview Carter. I'll meet you later at the construction check You need to talk at the store about the shootings. I guess we'll be having a visitor. Who's coming? government man Heard this fella from the power company come into the store and call the government After hanging up. He said they were sending somebody when today Roy Maybe you better go hide you can set yourself in that old cave. I used a couple years back Much for caves. I heard those government men be here today Want us all to get rifles and try holding them off You going Soon as I get my guitar, Mr. Taylor the FBI Mr. Scott here tells me you were threatened last week. Yeah, that's right. You know the man's name Roy Warren He lives in a shack across from Tower 9 Anybody else giving you any trouble a few but once they find out the lines won't hurt their farms or stock They're satisfied. Yeah, what does this Warren look like? see he's Over six feet real thin He's got high cheekbones and black hair Taylor. You shouldn't have any trouble recognizing Oh, I don't think so. Mr. Taylor the many shot were both good friends of mine. So if there's anything I'm not right now Thanks, Joe. I think I'll drive over and see Roy Warren He ain't going away. Good evening Sure is does Roy Warren live here? Yeah, I'd like to see him. I don't know as you can. No, why not? He's here. Who is it grandpa? Don't know myself. I'm a special agent of the FBI You're my credentials. This is Roy's wife. Oh, Mrs. Warren. I'm looking for your husband Roy joined up and gone into the army. Oh How long ago three weeks to the day? Why'd you want to see him? Well, I've been told he shot two men working on the power lines When this morning you can see for yourself how that can't be Where's your husband's station, Mrs. Warren? Well, I've got no notion Roy ain't much hand for writing Well, if he's in the army, I can locate him. Thank you'll be getting to see him. I'm hoping to Tell him me and grandpa are both fit. I'll do that Yeah Tommy did you get anything down the hospital? No, Jim neither man's recovered enough to talk. Well, we got trouble at this end Oh, what I just learned that Carter got permission to take a couple of days off Carter. Oh, it's the man I interviewed this morning. Well the one who gave you the eye-dand on the farmer. That's right Well, what's wrong with he's taking time off? I'll he told the foreman he was gonna go look for Warren himself. Oh, fine I don't know why some people think that all you have to do on this job is have a pocket for your badge Any idea where Carter headed? No, Tommy, but we better find Roy Warren before he does She's been dry. Yeah Hey Who's that? Why fella coming to us? He's a stranger. I'll fetch my gun Never saw him around Stand there mystery Okay What you on? Some water why? I'm thirsty Plenty other places got whales. I just happen to be passing here. Where were you heading up the hill? I'm with a power company Mr..  Uh-huh. He was identified by the many shot Turned out he came from up north the law got him Yeah The well down back of the house Go get yourself a drink Thanks very much My horse needs chewing. Yeah No, well, can you do it now? I guess so Where are you going? See you Roy Tell her from the power company come by today Talk to him. Mm-hmm What do you want? Give me and grandpa some news What kind said they caught the fella shot those men told us he was from up north some place Well, you know Means you can come on down home. Yeah, you just stay we are Roy He's the one that told me Guess it ain't true Remember me Warren you warned me to stay away from that field Yeah, too bad. You didn't listen to him. Those other two fellas never would have got shot get up Warren We're going down to the valley What fur so I can turn you over to the police you ain't doing nothing I got a gun too young fella. You're so busy following Lucy. You never thought to look around in back Roy, what do you think we're hard to do with him? Same thing we generally do That's right Turn in just a minute to tonight's exciting case from the official file of your FBI But now listen those are the check writing machines at the home office of the equitable life assurance society Every month right on the dot those checks go out to members who have paid up their equitable independence 60s plan They're checks that mean financial independence for life after your 65 years old and here's mr. Frank Peterson Who started one of these plans back in the late 1920s?  Didn't you mr. Peterson? Yes, mr. Keating I've quit work, and I'm here to prove that life can begin at 65 in other words mr. Peterson you're now cashing in on the three freedoms that go with an independent 60s plan first Freedom from money worries and job worries financial independence. I've got some mighty fine children mr. Keating But I'm glad I'll never have to move in on them and be a burden to them second with an equitable independent 60s plan You're free to live anywhere. You please we've taken a pretty little place down in the Valley of Virginia And let me tell you it's true what they say about Dixie. It's wonderful third freedom to do the things you've always wanted to do I've got a couple of bird dogs. I'm training takes time But I got plenty of that since I started getting checks on my independent 60s plan Lot of my friends think I must have made a lot of money to retire like this, but they're wrong You don't have to make a big salary to afford an independent 60s plan That's a fact you don't have to earn big money to begin an equitable independent 60s plan Ask your equitable representative to explain why you probably have a big head start towards independent 60s Because of your social security and the life insurance you already own Often only a small amount of additional insurance is all it's required few dollars a week did it for me friends Why not profit by mr. Peterson's experience phone your equitable society representative without delay or send a postcard Care of this station to the equitable society. That's eq you are TAB le the equitable life assurance society of the United States Now back to the FBI file the mountain murder Some of special agent Taylor's words which you heard a few minutes ago are so important that they warrant repetition Speaking of Carter's ill-advised attempt to find Warren's hideout agent Taylor said Why do some people think all you have to do on this job is have a pocket for your badge While we may applaud Carter's motives and marvel at his courage We can only condemn his foolhardiness bordering on stupidity in going after a criminal Equipped only with good intentions and a gun Your FBI takes this occasion to re-emphasize its oft-repeated advice When a crime is committed reported immediately to your local authorities Then keep your hands off unless requested to do otherwise Tonight's FBI file continues later that afternoon as special agents Taylor and Hart work with foreman Joe Scott searching the mountainside Taylor where's that map Tommy's got it. Yeah, here it is The pilot said he spotted Carter's Jeep There yeah, that's where we are now Well, he might have been a little off. Yeah, that's true. I think we ought to keep moving okay How much more daylight Joe? About two more hours look over there. That's Carter's Jeep. Yeah Must come off that cliff Ever saw one that cracked up. Well, if I'm right about the cliff Carter should be around here close by come on Joe You put any towers up on that cliff. Mm-hmm, then you know the road up there How is it not really a road Taylor more of a trail and it winds past the caves hundreds of them all over the face of the mountain Warren's in one you'll never find them. Why not? Well, most of them are connected like rooms in the railroad flat Take an army to flush hold it Carter. Yeah, it's a bad head Like when he get in a crash you better get him to the doctor quick. I'm afraid it's too late for that Carter's dead Taylor for you. It's your partner. All right, Tommy. All right, Jim. I'm at the hospital Both men died this afternoon Well, that's three for Warren. No word on him yet. No none. Tell me I've been thinking about those caves up in the cliff Warren's up there. He knows you'll have to stay in her for quite a while. Uh-huh. Well to do that He'll need food probably canned food. That's true. I checked at the general store Mrs. Warren shops there once a week She's doing again tomorrow. How does that fit in? Well, she got a usual order last week Now she takes extra rations this time. It'll mean Warren's hiding out in this area Yeah, but Jim if we were right about Carter being ambushed after following her, they'll be doubly careful about that now Yeah, but maybe we can do the job without trying to trail them. I'm having the office rush some special equipment out here See that sure heavy Roy No, his are out in the saddle bags. Oh Roy's getting to be known his pictures all over the village. Ain't no sense to that folks there know him now Yeah, the power company's put up a reward How much? $1,000 seems those two fellers he shot died Thought the word Looks to be clouding up. It is. I better take my coat Why are you going bring Roy's food? I'll stay clear of the trail. Yeah, best if you did Tell Roy about his pictures. Oh, sure. Well, you'll be real, please You're chair over your next summits, will it okay? That does it Are you probably recognize this Joe? It's an aerial photo of the slope. Mm-hmm. It's made before you put up those towers now Would you locate them for us? Can I mark the picture? Yeah? Yeah, go ahead The first one's here on top And they string down this way and how far apart Joe quarter of a mile Number two is here. Yeah, and this would be three. Well, that's all we'll need need for what to spotting Tommy suppose you climb tower one up here. Yeah, sure. Jen Joe will you handle a middleman? Glad to and I'll be up on number three Now the minute either one of you see anybody heading up the hill call it in Oh, those things in the corner are walkie-talkie. We're sure how to work them job Okay, each of us will have one of these copies of The aerial photo And you see the way the pictures divided into squares. Mm-hmm on each square is numbered Now as you spot Mrs. Warren or the old man you call in and tell me which square they're in and I'll market here on the master map I see that way even if you lose them for a while, we'll have a record of which way they've been heading Joe You better take these night glasses. Thanks Now anything else Well, I've got a dozen men we could use and they want to help but just give them one instruction, please Joe Tell them nobody's to follow whoever leaves the Warren house and Joe make that strong with you If the Warrens don't think they're being trailed. There's a good chance. This will work. Okay, let's go We'll show you how to use that walkie-talkie and then hit for the towers I meant Tommy your man's just leaving the house Check square 58. He's writing with both saddlebags bulging. It's probably Roy's food. Yeah 49 back 49 into the brush Lion will bring him to the cave in square 14. Yeah Right Tommy talk to you later Yes, Joe check 36 That means he's double tracking making sure nobody's following this time Tommy You see him check 28. It's clear from there to the top. Okay, Tommy. I'll pick you up and we're moving together Didn't saddlebags. Come on. You like me and up here Roy? Mm-hmm. That's good because it'll be home for quite a spell. Why those two fellas you shot They died. Oh The power company is real mad They can get more men. They put up a thousand dollar reward For me. Uh-huh. Say, well, I couldn't forgot to ask you about what the turkey shoot who won it the pike boy Do man. I wasn't there. I can shoot better than him. Yeah, you prove that There sound like he's glad to see you. Oh my don't move Special agents the FBI you're both under arrest Roy Warren and Wilcooper were tried and convicted in federal court of murder on a government reservation Each received a sentence of life imprisonment as you have heard a physically close surveillance was impossible in this case As you have also heard special agents Taylor and Hart improvised with what materials were available to them and apprehended the criminals That ability to improvise is one of the talents for which the men of your FBI have become justifiably famous Famous throughout the world No two cases are ever exactly alike Probably for the simple reason that no two human beings are perfect duplicates Therefore each investigation calls for its own particular method The need of law enforcement officers for so many different types of knowledge is what has elevated police work to the status of a profession a Profession devoted exclusively to the welfare of you the American people Two final questions on the cost of the equitable societies independent 60s plan for mr. Keating I've never looked into a plan of this type. I always figured they cost me more than I could afford That's a mistake lots of men make They overlook the fact that their social security and the life insurance they already own gives them a big head start towards Independent 60s another thing I'd like to know are these plans flexible if I am earning more money a few years from now Can I increase the amount of my plan many equitable members do exactly that? After all the amount of your independent 60s plan is strictly up to you Your equitable man takes into account both your present income and your future needs He'll be glad to sit down with you at any time or send a postcard care of this station to the equity of the life Assurance society next week. We will dramatize another case from the files of the Federal Bureau of Investigation. It's subject espionage its title the traitor The incidents used in tonight's equity of the life insurance society's broadcast are adapted from the files of the Federal Bureau of Investigation however all names used are fictitious and any similarity thereof to the names of places or persons living or dead is accidental Tonight the music was composed and conducted by Frederick Steiner. The author was Jerry D. Lewis Your narrator was William Woodson and special agent Taylor was played by Stacy Harris Others in the cast were Harley Bear Dick Crenna, Whitfield Connor, Sam Edwards, Jeanette Nolan and John T. Smith This is your FBI is a very divine production This is Larry Keating speaking for the equitable life insurance society of the United States and the equitable society's Representative in your community and inviting you to tune in again next week at this same time when the equitable life Assurance society will bring you another thrilling transcribe story from the files of the Federal Bureau of Investigation The traitor on this is your FBI They tuned for the adventures of Ozzie and Harry the American broadcasting company


It's great to come back to remember the teachings of the Course and also the teachings of Jesus in the Bible, blesses are the meek for they show and inherit the earth and then the teachings of Jesus clarifying that in the Course, in my defenselessness my safety lies, defenseless. It's not trying to confront, it's not trying to convert somebody, not trying to change somebody and not trying to change somebody else's mind, either, as if there's private minds and somebody else has to see the light, you know, all that is part of a defense of private minds and private thoughts and so, yeah, much of what we would call evangelical work or evangelism, you know, trying to convert the even or spread the truth, you know, the teachings, it's okay to spread the teachings, but the way that you really spread the teachings is by through demonstration and you can't really teach something unless you can demonstrate it, so that's why it's all about the miracle, it's all about the transformation of consciousness and not about people. And that's where in the end, religions fall short when they still are about people and who should believe what and which is the correct way to believe in all that, it's still part of, it's still on the realm of theologies. Theologies are more like trampolines, you know, they can be springboards, but they actually aren't, the springboard, the trampoline isn't the soaring, the transcending that is called for. I think in the last month, too, I had somebody come to me and say to me, what is the difference between a believer and an unbeliever? And again, everyone who comes to this world, this whole world is based on belief, so everyone who seems to come and to perceive themselves in time and space is equally a believer. But the way the Christians have used it is, you know, they've taken the passage out of the Bible, you know, those that believe in me shall not perish and to believe upon the Son of God shall not perish and have eternal life, if it's taken to be faith, the fruition of faith is more than believing in a man or in a doctrine or in a theology or in a history or anything, but coming into an experience of atonement that I am Christ, I am one with God, coming into that experience. That is the release point, it's not, at this point, you know, that is coming to that through forgiveness, but it's not a theology, as we would say, as a theology of a religion of the world. In one sense, you could say there's not one theology that's better than another. The whole point is to spring into an experience that transcends all the theologies, because there is no universal theology, there's only a universal experience. Religions are the same, they're here to help people, and yet the ultimate aim of religion is it does go beyond helping people. You know, you have to, that's just a step along the way too. The Bible said God is not a respect to a person, you have to go into that ultimate transcendent state, that's what this is all about, it's about an experience, it's about a state of mind, but everything seems to fall. If you go along with every step that you've ever taken, all seems to have to fade away.