فسألوا أهل الذكري إن كنتم لا تعلمون الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأسلي وأسلم على منبعث رحمة للعالمين سيدنا والنبينا محمد وعلى آله وصحبه ومن تبعهم بحسان إلى يمدين أما بعد إن شاء الله سوف أسأل السؤال التي هي أشاعره من أهل السنة أشاعره من أهل السنة أسأل هذه السؤال إن شاء الله هي جواب مجمل ومفصل أسأل التي هي جنرل وأسأل التي هي مفصلة أسأل التي هي مجمل وجنرل هي الأشاعره ليس من أهل السنة أشاعره من أهل السنة وعلا علاقة لهم بأهل السنة ونهم لديهم لديهم محاولة ونقل مع أهل السنة لا من قريب ولا من بعيد لن تكون بأسأل من قريب ولا من بعيد إن شاء الله سوف أسأل السنة إن شاء الله سبحانه وصحبه لا تزالوا طائفة من أمة ظاهرين على الحق لا يظرهم من خذلهم ولا من خالفهم إذا كان يظهروا في مجموعة حتى يأتي أمر الله وهم على ذلك ، هناك always going to remain a group of people who are upon this Haq لا تزالوا طائفة من أمة ظاهلنا على الحق ، who are always upon the Haq They are apparent on the Haq, always on that path The group that the prophet referred to here is when he was asked قالوا من هي يا رسول الله who are they The messenger said هل سنة ، they are the group which till the day of judgment they are on the Haq They don't tell me from the Haq They are persistent on it The one who tries to humiliate them The one that tries to belittle them The one that tries to ridicule them The one that tries to call them names The one that gives them titles and whatever Does not change that they are still upon the Haq من خذلهم anyone who deceives them ولا من خالفهم and even the one who poses them does not harm them They don't really care You can call them مجتمع if you want You can call them مشبه if you want You can call them names you like لا بس لكن حقيقة الأمر is what They are always consistent upon following the Kitab and the Sunnah That group That group We need to know How can we recognize who they are How can I know أهل السنة Is أهل السنة something anyone who wants can just claim Today we find A lot of groups إن كثيرا من الطوائف A lot of groups المنتسبتين الإسلامي Who ascribe themselves to Islam today تدريكوا فضل السنة They recognize the virtue of the Salaf They will say to you أهل السنة The Salaf of the companions The followers The followers of the followers Allah is great people they will say to you And they will mention for you شرفهم their honor وعلوة درجتهم and how high the Salaf are They will tell that to you But Those people They are what بعيدة غاية البعدي But they are very far Very very far and what عنهديهم وطريقتهم عنهديهم وطريقهم They are far from their guidance And their path Those same people who say to you The Salaf The Sahab is the Taba'een And the Taba'een are the best of people And then the most righteous of people Those same people when you look at them And you look at the Salaf They are far from their guidance and their path And from those people is الأشاعرة ومنوا أفقهم those who agree with them They are what They are far from the path of أشاعرة They mention the virtue of the Salaf And they try to show to the people عدم مخالفة تب That they do not go against the Salaf They claim that to you We are not against the Sahabas We are with the Sahabas He will say to you Where we are upon What the three noble generations are upon He will say that to you And he will also say to you وَأَنَّ مَدْهَبَ السَّلَفِي أَسْلَمْ That the safest path is the path of the Salaf They say this to you But when you look at them And you observe them Prior to that you knew the مدهب السَّلَف in your brain You studied it You looked at the Salaf's words and speeches And then you look at the أشاعرة You realize that they have no علاقة with them So because of that brothers كان الواجب كان الواجب It is obligatory علينا on every one of us أن نعرف كيف يعرف مدهب السَّلَف Because the Aisha'ara deceive us and light us It is obligatory on every one of us To know the methodology of the Salaf We have to know it حتى لا يدعي So no one can claim أنه على مدهب السَّلَف That he is upon the madhhab of the Salaf والأمر ريس كذلك And the matter really isn't as he claims What is the madhhab of the Salaf? مدهب السَّلَف Brothers مدهب السَّلَف The methodology of the Salaf إِنَّما يُعْرَفُوا It is recognized It is known بالأثار المنقولة By the texts Which are transmitted to us regarding them We know the madhhab of the Salaf By that which has been transmitted to us regarding them لا بمجرد دعوة Not just a mere claim That the Salaf used to believe this Or that I'm upon what the Salaf are The matter of the Salaf is known By transmitting to us what they are upon The matter is not بمجرد دعوة Claim Everyone can claim something Claiming is an easy thing to do Claiming It's an easy thing Every single person can do But we need them We need to scale We need to wait So the Salaf We need them A speech to be transmitted to us أهل الكلام شهد شهد الشاعرة للمعتزينة لجهمية And the likes of them ومن على طريقةهم And anyone who is upon their path They Will not transmit to you The speech of the Salaf They won't We will see that insha'Allah ألمام الدارامي رحمه الله تعالى ألمام الدارامي رحمه الله A diary me A diary me رحمه الله يازموا قد ألردوا على الجهمية ألمام الدارامي يازموا قد ألردوا على الجهمية They are fuitation upon the Jahmiah يازموا قد ألردوا على الجهمية They are futation upon the Jahmiah يزد in his book In his book What is he going to tell us How to recognize the metap of this Salaf He's going to tell us Look what he says He says في معر While he was refuted in Jahmiah He said ف المعقول The logic The logic عندنا أكوري to us المام الدارامي ولماذا يجب أن يجد من أي متي سرف؟ يقوله فالمعقوله اللوجيك عندنا أقودي لنا ما وافق هديةهم ما هو أجل للسعابة السعابة السعابة و تبعين ما هو أقودي لهم هذا هو اللوجيك لنا جيد ولمجهولو شيء that is unknown to us شيء that is anonymous to us is ما خالفهم is what opposes them شيء that opposes them for us is in what it's مجهول it's unknown it is what it is unknown here is the speech here is the speech ولا سبيلا and there is no way إلى معرفة هديهم there is no way to know their guidance وطريقتهم and their path إلا هذه الأثارة except with these these evidences these texts that have been transmitted to us regardless of them there is no other way to know them except that الله أكبر ذهبي رحم الله تعالى إيه ما بدهبي إيه ما بدهبي إيه ما بدهبي إيه ما بدهبي إيه ما بدهبي عالي غثار عالي غثار عالي عظيم إيه ما بدهبي إيه ما بدهبي my brother هىفو عالي أعطي من السعابة جهرا وخلت 127 وماذا تقول؟ لا. ثم انظر after that look. ما قاله الصحابة that which the صحابة they said. والتابعون and the students of the صحابة. وقائمة التفسيري and the scholars of تفسير. في هذه الآياتي regarding these verses وما حقوه and that which they have informed us من مذاهب السلفي from the methodology of this he tells us to stand over the Kitab in the sunnah first then when you stand over the Kitab in the sunnah do you run it and do you rush it to your own personal understandings do you rush it to the mere Arabic language لا لا لا لا. Take it back to who. Take it as soon as you get the آية and the Hadith look at who. انظر ما قاله الصحابة look at what the companions have said. والتابعون and the students of the صحابة. What have they said regarding this verse. وقائمة التفسيري and the scholars of تفسير. Who are the aim of the تفسير؟ ابن جرين الطابري رحمه الله ابن أبي حاتهم. And the likes of these scholars. Who? They are books are called one. تفسير المأثور.  Take it back to the aim of تفسير. وما حقوه and that which they have informed you this. انظر الصحابة. انظر تابعون. What they tell you that they believe. Take it from them. This is the مذاهب الصحابة. So what have we come to know from all of these brothers. فتضحة مما سبقى. It has become clear to us regarding the speech of الامام الداريم رحمه الله. And the speech of who as امام الذهب رحمه الله. And they are not only the two. Like we don't want to go too too much into it. And قوام السنة قوامه قوامه السنة. ابو قاسم التي مي. هياز بوكوه الحجة في بيان المحجة. هياز بوكوه الحجة في بيان المحجة. هيو اسو سيد السيين في اوه يزيسا. ابو قاسم هيبت الله للكائي. انه يسكتاب شرحو عصول اعتقادي هنسو سيد السيين. امه بطل عكبوري رحمه الله. اما ايو فاين لكلاه مل. رغاني. ده ماذهب السلافي. How it's recognized. فتضحة it became clear. مما سبقى. That which has proceeded. انه ماذهب السلاف. The methodology of the سلاف. يُعرفه. It is recognized. بأقواله مُلماء ثورة عنهم. The speeches which have been transmitted to us regarding them. That's how we know it. Good. In what way. بنقل العدلي. عن العدلي. A chain of narration where reliable. Narrate from a reliable. Narrate from a reliable. اوه. That's one way. اوه. That's what he said as well. The second one is what. او بمنحك اقوالهم. Or anyone who informs us of ماذهب السلاف. But he has to be what. ممن كانة. Whoever is what. موثوقا في نقلي. The part where he said. وقائمة التفسير. في هذه الآيات وما حكوم ماذا بسلاف. The self them saying themselves. This is what we believe. This is our ماذا. This is our belief. One. The second one is a person who comes later informs you and this person is a reliable individual. He will come and tell you. This is what the self. This is the belief of the self. This is what the صحابة is believed. This is what the تبعين believe. This person is what. موثوقا في نقلي. He's a reliable person in the way he transmits his information. Not a person who is weak in having the understanding and the comprehension of what. The text of the self. He doesn't even understand it. One of the people سبحان الله. That will be as efficient is very sad. Who you find today. Channel's like. For example. Who promote this. They promote this. They promote. One of the people that they go back to to try to bring to your eyes. They want to tell you that the self what they believe and they bring this person to you and say to you. He said that the self is to believe this. Such as who. Muhammad. One has to open his eyes and realize who this The filth and the خبث in this him. In this man. This man insulted 300 self. 300 men from the time of this self. From them. Who. All of that. Why did he do it for? Just to defend Abu Hanifa. No bull. المتبوعين. لكن محمد زاهد الكوثرية الخبيث. If you read the book written by عبد الرحمن ابن يحيا المعلنه. He called it التنكيل بما في التنكيل والتأنيب بما في لا يكون التنكيل بما في تأنيب الكوثري من الأباطل. التنكيل بما في تأنيب الكوثري من الأباطل. He talks about the book التأنيب الخطيب البغدادي ومحمد زاهد الكوثري came. Refuted خطيب البغدادي خطيب البغدادي امام امام من امام. 300 men. عبد الرحمن يحيا المعلن يكام and he took one man after man. The way he plays around with the hadiths and his ignorance of it and how he plays around with it. He with me. One of the people that today's alive محمد زاهد الكوثري died. One of the people that alive today that kept that took that banana from Muhammad زاهد الكوثري recently. He's still alive who even now has an inclination of rough and to show you, to show you is a man in him. Is Hassan Ali Saqqaaf. Hassan Ali Saqqaaf. Go to Hanifi channel. They promote him and they refer to him as Hassan Ali Saqqaaf. ما حاله هو السسحان. Hassan Ali Saqqaaf. Insulted معاوية بسوفيان. رضي الله تعالى عنه. They own him. So are these people we can say, huh? People who are موثوقا في نقله who are reliable in what they transmit. Not people who are weak in the understanding of the author of the صرف. شكرا. These people are evil. They're not the people we take our knowledge from. نعم. السفاريني رحم الله say something. الامام السفاريني رحمه الله. He's a book hood. He said what is meant by the مذهب of the Salaf. What is meant by it? He said مكان علي الصحابة. It is that which the الصحابة's were upon. الكرام. The honorable companions. وعيانوا التابعين and the individuals of the تابعين. لهم بإحسانين. Those of righteousness and good. وقائمة الدين. And the scholars of this religion. من من شوهد لهم بالإمامة. Those who have been witness for them that they are. They have witnesses. No other scholars have witnessed for them that they are. وعورف عظم الشأنين. And it has been known the high rank of their affairs in the religion. وتلقى الناسوء كلمهم. And the people have transmitted to one another their speeches. خلفن and Salaf. From laycomers from those who are before them. دونة بيسايد مرومي بيبدع. There was not amongst them anyone who was فرود at him any form of innovation. بيبدع weren't in these people. Now brothers the first point of the issue is that was I mentioned which is how is the مدهب of the Salaf recognized. كيف يعرفوا مدهب السلاف. How can the Medhab of the Salaf be known? Well did we learn that the Medhab of Salaf is known by two ways. one is that that the Salaf themselves state their own belief and their methodology. They stated one. The second one is that it is transmitted to us from a person who is موفوقا. Who is reliable. We studied the word سقه right. سقه as a person with two titles. He has ببد which is تم and he has عدالة those two. And remember we said any حديث or any individual who is خريصة or any حديث which is weak and it's weak for two reasons. A criticism towards the narrator or a chain of narration is disconnected. The narrator who is criticized pay attention. It's important you understand this. He's criticized from two angles. And each one has five that come below it. Each one has five in which that comes out of it. Meaning ببط his memory. And then five that come from his عدالة. Any individual who is being criticized. This narrator he has there's a طعن on him. A criticism that is put on him. That narrator the criticism that has been put to him is a criticism that comes from the angle of his memory or from the angle of what? His immorality and his عدالة. Pay attention to this. It's important. The person who is عدالة is on point. And his ضبط is on point. Who has no طعن on him. What is he become? Becomes a فقا. He becomes a فقا. The person we want who transmits to us. The Salaf has to be a فقا. In his حفظ. And his اتقان. And also in what? In his ضبط. In his عدالة. Pay attention. Those are the two ways to know the Medhab of Salaf. Now we're going to move on to what is the Medhab of the Salaf in the characteristics of Allah. بيان مدهب سلف في صفات الله. Clarifying شاء الله. The methodology of the Salaf in the attributes of Allah. In the صفات. The characteristics of Allah. We know what nobody late comes. We will just bring you the Salaf. The أسانيدة. Chains of narration which are all authentic. Every quote that I bring is authentic. Well, if it wasn't for the sake of تطويل. That it will become long. We need to go into it. Each chain of narration I can study with you and I can tell you الرجال. رجولة رجولة. Man man. Each man who could do his ترجمة by himself. To show you that these أسانيد and these أحاديت are authentic. And the quotes I'm going to bring. Who are the group that we're talking about right now? We're talking about the أشاعرة. إن شاء الله تعالى I will talk about the story of the أشاعرة in details. Their name where it comes from. Who do they ascribe themselves to? We don't really. This is just a question that was asked. So I'm just going to go over it. Fast and quick. Just to explain to you how أهل سنة and the way أهل سنة were regarding the attributes of الله. Keep in mind the أشاعرة. What do they believe in the characteristics of الله? They believe that the characteristics of الله. There are two parts which are open for them. Which they tread on. Two ways. One is قلطريقة تطويل. And we're going to come to that. إن شاء الله تعالى. تطويل is one of the ways that they result to. One of the ways they result to is called. It is تطويل. So they say This characteristics of الله. It means this. So for example they will stand over the word يد حن. And they will say to you. The حن here is meant by قدرة. Ability. Or it's meant by what? Or it's meant by bounty. Which is نعمة. This is now called تطويل. Remember the تطويل I'm referring to. It's because sometimes the word تطويل can mean تفسير. And that is that إصطلاح. The terminology according to the صحاب. The self. The way they knew the word تطويل was what? A تفسير. So for example. For example. If you go to محمد يبن جليلة طبري رحم الله. In his تفسير. What does he call? What does he say to the eye when he's doing the تفسير? He says. He's not referring to the تطويل that I'm talking about here. Here means تفسير. Even his تفسير book is called تقويل. جامعه. تقويل القرآن. تقويل القرآن. تفسير القرآن. The تقويل I'm talking about is not that one now. The تقويل I'm referring to here is what? Is the تقويل that the متأخرين. The late commons have introduced which is. What does it mean? صرفوا اللفظين. It is to divert the word. From what? عن الإحتمال الراجعي. From the most strongest indication or the biggest. The meaning that comes to the mind. You take it away from that one. And you take it towards what? إلى الإحتمال الراجعي. To a interpretation or a meaning which is. The weaker of the two. Insha'Allah. We will say. We will come to insha'Allah when we speak about the شبوهات and their points. The second one they have is what is known as تفويل. What is تفويل? تفويد. Now we are not talking about تفويد الكيف. تفويد الكيف. أهل السنة بليد ذا. لا بس. تفويد الكيف is to say. The how. اللهم. The how. اللهم. اللهم knows what he means by it. How these. Sorry. Not the meaning. Allah knows how his hand looks like. We don't know it. The how. اللهم. We don't know it. The أهل السنة بليد ذا. تفويد الكيف. لا بأس بي. لكن تفويد المعنى. The meaning is not known. The meaning is not known at all. That's not طريقة. And I'm going to bring my evidence for this. أشاعر بليد تفويد المعنى. They believe التقويل. And they do تناقف. How can both of that be present? So تقويل means is to say when you come to the ayah. اللهم. We don't know what he means. Move it. So when اللهم. He said بليد هم بسوطة تاني. اللهم. To hands are open. اللهم. اللهم. اللهم. اللهم. He knows what he means by this. We don't know it. And once if they want what would they say. It means نعمة. أو قدرة. So how can it be both at the same time. يا أشاعره. How can you take a طريقة تتقويل. A طريقة تتفويد. At the same time. أن قضاني لا يتشميع عن. To opposite cannot come together. To opposite. Don't come together. And they're going to show. أئمة السلف. أئمة السلف. يقتصيرون في إثبات الأسماء وصفة. أهل السنة. السلف. و الصالح. They believe about Allah's name. And characteristics what. They believe about the قاعدة. Which is. Allah's names. أول أعلام باعتبار دلالتي على الذاتي. وأو صاف باعتبار دلالتي على المعاني. إن شاء الله. We will explain it more. In our kitab. Which we will doing. عقيدة الواسطية. Allah's names. Every name of Allah. Has a characteristic that's brought out of it. Allah's names are. They're not مجرد الأعلام. Allah's names are not just pure. Just main names. Every name of Allah. Has a characteristics out of it. الرحمن. سفة الرحمن. الرحمن. سفة الرحمن. أشاعره. I'm not like that. They have seven type of characteristics. Which they call. سفة داتية. In which they are found for Allah. Those seven characteristics. Are the only seven in which they are found for Allah. The rest. تقويل. تقويل. تقويل. تقويل. And they got themselves tired. They got themselves tired. So. طريقة أهل السنة. What is it? أم مدهب السلف. Regarding the names of Allah is what. أئمة السلف. إثباته. To affirm. To Allah. ما أثباته لي نفسي. Anything Allah affirms for himself. In terms of characteristics and attributes. أهل السنة. Say يا ربي. You know yourself more than we do. We will take these characteristics from you. إثبات الله. To affirm for Allah. To establish for Allah. That which he mentioned of himself. Also. To affirm for him. That which his messenger affirmed for him. And. To negate from Allah. That which he negated from himself. And to negate from Allah. That which the Prophet ﷺ negated from him. ألو سنة. The Salaf. The إثبات. And the نفي. The affirmation. And the negation. They took it from Allah and the Messenger. They did not affirm. That which Allah and the Messenger did not affirm. They did not negate. That which Allah and the Messenger did not negate. أشعارة. What do they do? They affirm what they like. They negate what they like. For example, I'm going to give you a question that was put to me as well. Which is another question that can be all put together. Is the word. And you hear it a lot. And you're going to hear it a lot. Which is what? The word. To. مجسم. جسم. جهة. Direction. جسم is a body. Now. I. أبد رحمان. Look in the Qur'an and the sunnah. And I do not find the word جسم in the Qur'an or the sunnah. Are you with me? I'm not going to affirm it. No. Also the Qur'an and the sunnah do not negate the word. جسم. I'm not going to negate it. No. See. اللسنة. طلقة. اللسنة is this. Why are we bringing this term in? Who told you to negate it? Another one affirms it. Who told you to affirm it? Two people. One is affirming. One is negating it. Who grabs your delete to affirm it? The other one negates it. And where's your evidence to negate it? Anyone who comes to your say the word. جسم. Say where's your delete to affirm it? The one that affirms it. اللها زه جسم. You say brother. Where is this viewer? Did you get this from the Kitab? اللسنة. And that is what it says. Are you with me? The one who negates it. You say bro. This is the characteristics of Allah you're talking about. Where did you get from Allah? I'm negating it from Allah. Does it make sense? It says that they only stuck to what the text mentioned. They affirmed it. And whatever the text negated they negated it. And they did not move beyond that. This is the way to say it. And they didn't run to what? To say that this characteristics means this. And run to what is known as the wheel which I mentioned. Or tough wheel. And I'm going to give you an example. That which is a دلالة. واضحة. على أن الواجب عهوة. That it is إجراء النصوص على ظاهرها. كما هي طريقة أيمة سلف. That the text regarding Allah's characteristics and attributes. Should be affirmed. And it's apparent. According to the language. Pay attention brothers. Allah has described for himself what? A hand. Is hand in the Arabic language know what it is? In the language is it known what the word hand is in the Arabic language. يد. Is it known in the Arabic language? نعم. We affirm it what is in the language. As for the how? الله وعاله. We don't know how. Are you with me? Are you all with me? Do I affirm a hand for you? Do I affirm a hand for you? A hand for the clock. Yes. The isbat here is isbat am a general affirmation.  Just because you both have in common the name. It doesn't mean it doesn't mean. How is the same? صح. The characteristics of the hand for the clock. It is what? يليق بي. يداتي. It befits the clock itself. The hand of you yours. It befits who? Yours. As for the أشاعرة. The affirming of the characteristics. The affirming of the characteristics. Is automatically attached to their brains. إثباتوا السفة. Straight away what connects to it is تشبين. So when they say Allah is answering to it is تشبين. Does that make sense? And they delete for this is what? This is the delete to show you. When the messengers saw a Bedouin. Arab Bedouin would come to him. Bedouin does he not know the language? The Arabic is what? They were for صحاء. They were eloquent. As the Bedouin once said. He said. لستو بنحوين يلوكوا لسانه. ولكني صليقي أقولوا فأقولوا. I'm not a grammarian. He's a Bedouin. He's not a grammarian. I never studied that. I never studied مبنية المعرب. I didn't study مبنية المعرب. I didn't study علامات العراب. I didn't study ممنوع من الصرف العالمية والوصفية. I didn't study the تنوين. تنوين التمكين والتنوين النكراء. I didn't study that. لكنني صليقي. I'm a صليقي from the angle of thought. I'm a person who speaks the Arabic. Whenever I speak it I won't get it wrong. Grammatically. But there's no grammar I follow. Because he doesn't know the grammar in it. Grammar was made for foreigners. People don't speak the Arabic. They are not Arabs. So this you have to keep in mind. That same Bedouin or those types of Bedouins will come to the messenger. عليه الصلاة والسلام. And what would he tell them? فا يخبروهم. The Prophet said. فا يخبروهم النبي صلى الله عليه وسلم. بنصوصي سفات. The messenger would tell that man what? That Bedouin. The characteristics of Allah. مؤتمي دن. The Prophet will tell him. Prophet when he is telling him. What is he relying on? Because he is an Arab. He is going to take it according to the Arabic language.  صحيح. He is going to take it according to the Arabic language. And this the Prophet صلى الله عليه وسلم will not say to me. Ah Bedouin. Just in case your brain might take it as though this is حقيقة. Ah it's مجاز. Where does the Prophet say that? Every characteristics that the messenger صلى الله عليه وسلم ever mentioned. Never did he say it is مجاز. It's a metaphor. It's not its apparent. حقيقة that it's literal. The Prophet never said no. This is not literal to the Bedouin. To show you what. Leave the characteristics and its apparent. Follow it what it means according to the language. But the how. It befit what. يليقه بجلالته. It befitه سبحانه و تعالى. He is. He befits him سبحانه و تعالى. He is majesty. For example. الله تبارك و تعالى سرين القرآن. الله تبارك و تعالى يسرده. In the Quran. هل أتى على الإمساني حين من الدهري لم يكن شيء مدخورة. إنا خلقناه من نطفتهم. Who is it? Who can about? The Surah is the image of the human. صحيح. هل أتى على الإمساني حين من الدهري لم يكن شيء مدكورة. إنا خلقناه. We created him. من نطفتهم. We created him from نطفة. إنا خلقناه من نطفتهم. أمشاجه نبتليه فجعلناه. Who we made the human. What? فجعلناه سميعاً. One that can hear. بصيراً. That one that can see. So what did Allah affirm for the human? السمع والبصر. Hearing and seeing. Correct. Allah also affirmed it for himself. ليس كمثله شيء. نظيز لك الله. وهو السميع والبصير. الله يدعوه هيا and أوسيا. هيا هادي يدعوه خلقناه. ويسايع. يبارك الله فيك. سفة سمع وصفة البصري. فالله تبارك وتعالق يليقه بجلاله بفتسه المجسدي. As for the human. بفتسه المجسدي. Does Allah exist. يا أشعري. يا أشعري. Does Allah exist سبحانه وتعالق. نعم. Allah exists. جميل. Do I exist. نعم. هادي يدعوه خلقناه. وجود الله. أهي Allah's existence. ووجود المخلوقين. And the existence of the creation. كيف تفرق. How do you distinguish between the two? The existence and the existence here. The تفريق is what? Again. That this existence befits the creation. And this existence befits. الله تبارك وتعالق. Everyone's existence is different. Why? Allah's existence is different from yours. لا يسمق. Allah's existence didn't come before His existence. لكي لم تكن في الوقت when he didn't exist. You your existence prior to it is what? عدم. A time you didn't exist. So there's a فرق already. But you both share in common what? existence. So again. اشتراكو. Sharing the name does not نتصدر the sharing of the how. It doesn't mean the other how is the same. That is an important point you need to understand. Now I'm going to mention يجب أن نتكلم بعض الأقوال من هذا السلف حتى أنه يقوم بشكل كبير من الأجهزة التي لم تتكلمها. ويجب أن نتكلم بعض الأقوال من هذا السلف. دعنا نأتي إلى الآية التي جدا جدا جدا. ويجب أن نتكلم بأنه يقول سبحانه وتعالى إن صورة البقرة عائل 29 الرحمن على العرش استوى الله تبارك وتعالى سبحانه وتعالى الله تبارك وتعالى وين أبوفه يسقب وين أبوفه دون سبا استوى إلى السماء أبو عالية أبو عالية الرياحي أبو عالية الرياحي أبو عالية الرياح يسمى رفع بالمهران أبو عالية الرياح كان ابن عباس يرفعني على سريره وقريش أسفل منه ويقول ها كده العلم يزيد الشرف الشريف وشرفا عبد الله ابن عباس أبو عالي سين سباه himself he said he used to lift me up on a sareer he used to pick him on a sareer and he would say to him وقريش وبنيف and he knew what he used to say he used to say ها كده العلم like this is knowledge that it honors the honorable one and then he used meaning he's trying to say the sareer is where the ruler sits on huh so respecting him أبو عالية مجمع it's unanimous to read upon his sticker reliable and he's from صحيح أبو عالية when he came to the ayah he said he said ارتفع when he came to the ayah وكان عرشوه على الماء بابو بابو وكان عرشوه على الماء بخاري was saying to you clearly إمام أحمد إمام إبراهيم البخاري إمام بخاري إمام بخاري is he a Wahabi إمام البخاري a Wahabi who is fast? you probably say he is إمام البخاري narrated مجاهد إبن جبر who is Mujahid those who study the surah مجاهد is the man سفيان الثوري إذا جاءك إذا جاءك إذا تفسير مجاهد يأتي to you it is sufficient لا تبحث عن مو تفسير مجاهد يأتي who is Mujahid he speaks about himself he said عرضت المصحف على ابن عباس you can say عرضت المصحفة أو مصحفة أو مصحفة he said I opened the mصحف on ابن عباس ثلاث عرضات 3 times from beginning to end every verse I stand over it أسألوا فيما نزلت where has it come down وكيف نزلت how did it come down he did it 103 تذكيرت الحفاظ he brings the حفاظ of hadith in that book مجاهد when it came to the ayah what did he say أستواء أبو عالية in his صحيح البغاري he brought it that he said على أبو the scholars what did they do they took the speech of مجاهد and when they spoke about the ayah what did they say على ورتفع the two imams مجاهد they took this characteristic that Allah is above his throne they didn't take the filthy corrupted path of the which is to do it they didn't say أستواء means if you think a new ponder every person who goes against the path of طريقة أهل السنة will be forced will be forced to resemble and to look like the disbelievers with that a shadow of a doubt look what they did they said أستواء means أستو لا they added an additional lamp to it أبن القيم said ولم الجهمية ولم الجهمية ولم الجهمية ولم الجهمية ولم الجهود what did they do go inside and go and come into a position of prostration prostrate when you're going in and say what did they say حنطة they added an unknown to it they said out of mockery also what did they do they didn't prostrate the جهمية who are the teachers of theasha'ara that's where they took their corruption from they added a lamp and the جهمية what did they say it's أستو لا what does it mean somebody owned it they were asked where did you get this understanding from remember we said حديث all that that's is that did we just mention that they mentioned some of the했어요 some of them any of them because they couldn't offer you a favor and they don't give a comment but they try to to understand that it doesn't matter if it doesn't work or if it doesn't didn't do anything إلا أن يريف الله والأرض ومن عليها فالله يجب أن يأخذ هذه الأرض ويأخذها هنا الشاعرة when we asked them who told you that Istowa is Istola they did not go to the Kitab they did not go to the Sunnah nor did they go back to the Salaf al-Saleh they went to what? they went back to a poet okay who is a Christian poet who believed in what? who believed in the Trinity can you claim a group like that أهل سنة when they don't they go against طريقة أهل سنة are you with me? so then we said okay no problem what? tell us what the poetry that you are talking about is they said غيات ابن غيوث he said they said استوى بشر على العراق بشر to cover Iraq استوى استوى بشر على العراق من غير سيف ولا دم المهراك without any blood shed or no fighting so they said استوى is used in this poetry they said here it means استولاه to cover are you with me? rather just so you guys also know in the D1 in the D1 of غيات ابن غيوث السلط it's not even written there in his D1 his book of poetry where he wrote his poetry that is not even in there that line of poetry is not in there so even if we just take it for a second you go against an آية which is صريح at its apparent you go against it you go against the تفسير of the self of this أبو عالية مجاهد and you take the تفسير of who ولي داريكة ابن غيوث السلط he said قبحا لمن نبذ القرآن وراءه وإذا استدل وقالوا قالوا أخضلوا دسترقشن بيترون قبحا لمن نبذ القرآن وراءه يتسجد القرآن أو بيشوضه وإذا استدل when he wants to use his evidence when he says قال أخضلوا أخضل ساد أخضل إزغيات ابن غيوث ويوث السلط he said أخضل ساد he uses his evidence of the book of Allah تباركة وتعالى نسونا of the messenger صراعا صراعا بأوين شاء الله والله الحمد لله what do we do we go back to the Salaf and we quote what they said when he got up on Ali and he spoke but we also have Mujahid and that which he said they took it to a subhan if you look at the Beidour he has a book called جوهرة التوحيد جوهرة التوحيد جوهرة التوحيد جوهرة التوحيد which is the shahab إبراهيم اللقاني he does the shahab جوهرة التوحيد by Ibrahim اللقاني but Beidour what does he say he said وكل أوه he said وكل أوه تشبيه everything that any verse that you come across it gives you that feeling that there is like تشبيه resembling you you resembling you resembling the characteristic of Allah to the creation تشبيه might come into it what do you do أوله do تأويل فا withه do تأويل ورمتنزيها and remove from Allah تبارك وتعالى this resemble هذا طريقة الأشاعر أشاعرة تبراهيم اللقاني these are the scholars these are the علامة that they go back that they go back to you see now this issue allows you to know أهل السنة not like that and that's مجاهد أن أبو عالية saying to you على taking إستوى that is a parent meaning إستوى doesn't carry any other meaning when it's in this context the way it is is إستوى good what about the word another two examples إن شاء الله that is self well like this the first the next the third one is I can give you a lot but I'm just going to do some عبد الله عمر من خطاب رضي الله تعالى عنه الإمام الداريمي it is it is refutation on بشر بريسي أجر إن كتاب الشريعة اللالكائي أبو قاسن إن كتاب شر عصول أهل السنة he brings عبد الله عمر سن أشياء أشياء بيديه with his hand you can't say this hand is here right now means قدرة or ability so what does it mean pay attention if you say that the hand means قدرة and ability the rest of it and ability or نعمa blessing الله created everyone else with his ability and Allah created everyone else with blessings why these four uniquely قدرة and ability so the rest there was no ability does that make sense you can't exclusively that that the belief of the الشاعرة and the way of dealing with the نصوص he said خلق الله أربعة أشياء Allah created four things with his hand which one is it أدم أدم when Allah says خلقت بيديه I created you like that خلقت بيديه I created him with my two hands رصول الله تبارك وتعالى he said in the Quran إبراهي النبي الله he الله created with his hand نقص we will كن four things Allah created with his hand the second is العرش the throne ثب القلم the pen and the fourth one which is what و جنة عدنين and the جنة ثم قال لسائل الخلق look at after that what did he say for everyone else كن فكان ب and they all became everyone else أدم is what الله created with his hand there has to be that the hand here cannot mean قدر or نعمة plus even if we do take it even if we do take it and they're going to come to it الله's hands are too and they're both right كلتا يدي يمينون as the messenger said both of his hands are right if you take the if you take the if you take the the view which is that the hand here is meant by بلاسن نعمة we said to we will say to you so that means الله's blessings are only two and where do you take the اعيو انت عدو نعمة الله لا تحسوها ان المسان الله ظلوم وكفار if you sit down and try to count the blessings of Allah you can't put a number to it but verily humans are disbelievers of the blessings that الله has bestowed upon them الله is saying you can't count my blessings and you've said that Allah's blessings are too because the word بيدي يا يا is يا تثنية يا و تثنية إمام who understood that الله سبحانه وتعالى his hands are too I just put you the message of the message I said both of these hands are right the professor it also اكريمة اكريمة who is the مولى عبد الله ابن عباس he said شعبي said شعبي said there's no one who remains on the face of this earth today he did a 104 what did he say what did he say when he came to the آية he said both of his hands are open what did he say يعني it means now where is the where is the where is the where is the where is the where is the where is the where is the where is the didn't know I promised امام مالك رحمه الله when a man came to me he said يعب yes على الارش ESTOWA كيفستوا الله went above his throne how did he go above his throne امام مالك الرحمه الله he said the how is not known it's not something we know this because we don't know it Allah doesn't have Book ofahl he does you don't already know it He is chat فهي سرون غيروا مجهولين look at this pair of tension غيروا it is not مجهول it's not unknown the اشتواع is known in the language he's trying to say to you in another word would you say he said what اشتواع معلومون the اشتواع is known in the language he said it's known وَالإيمانُ بِهِ وَا جِبُنَ وَالإِسْ أُبْلِكِتِ that you believe in it how can I believe in something if there's a tough with in there how do you how do you expect me to believe something I don't know وَالسُؤالُ عَنُوا بِدْعَتُونِ and the question of asking how Allah went above his throne is a what it's an innovation فَإِنْي أَخَافُواْ أَنْ تَكُونَ بَالْلَنْ مَمَنِكْ سَدْعَهِ I'm scared that you are a misguided person I fear for you and to come up on that you are a misguided one وَأَمَرَا بِهِ فَأُخْلِجَهِ he ordered for him to be taken up he got kicked out ابن ابي مُلَيكَ مثلا ابن ابي مُلَيكَ عبد الله ابن ابي مُلَيكَ who said a drug to 30 of the Sahaba I met 30 of the companions أبو حاتي مِسَلِزَ الثقة he did a year 117 when he came to when he was asked عن يدي الله الله's hands أواحدة وثنة تاني is Allah's hand 102 he said باليثنة تاني ده يار 2 they are 2 داري مِنَ ريتده إنس كتاب النقض بشد المريسي ساعدي من أبي مرياما النفع الجمحيو and the attain of narration is authentic the same thing the same thing ولي ديبن المسلم he said سألتو الأوزاعية I asked Ouza'i من سفيان الثولي and Malik Ibn Anas and Layth Ibn Sa'd I asked him about the Hadith of Allah and his characteristics I asked him I asked him فكلهم all of them they said أمي الروحة go over it كما جاء at the way it came go over it read it go over it without giving it anyhow without giving it anyhow without giving it anyhow brothers I know I said I know I said but this is very important to read in Imam تلميدي's كلام in his in his jama'a in his jama'a تلميدي said it is very important that we study تلميدي who's the student of Imam رحمة الله great knowledgeable know the Jabul we know he died the year 279 ويقول محمد بن عيسة ترميدي يمكنك تقول ترميدي أو ترميدي العمام الترميدي رحم الله سعت سعته في جامع فتابه ويكتبه when he came to Babu Fadh al Sadqa the virtue of Sadqa look what he said when he came he was talking about the Hadith إن الله يقبلوا الصدقة الله accepts your charity ويأخذها and he takes it be a mini with his right so your abeehha and Allah nurtures it for you وقد قال غير وحد من أهل العلم قال غير واحد من أهل العلم و قلت من مملكة كتابة عن العلم في هذا الحديث يقاري في حديث meaning what the Hadith is referring to إن الله يقبلوا الصدقة و يأخذها بيميني فيوربها الله يأخذ الصدقة و يقفلها و يقفلها بالتصري و يقفلها و ما يشبه هذه الريوات و أي شيء that is like it و ما يشبه و ما يشبه هذا الريوات و أي شيء that resembles this narration from the characteristics of Allah all the other narrations that are resembling of this because the word بيميني such as what نزول رب الله coming down كل ليلة every night to the world to the earth قالوا they said he's talking about who the people of علم he's a salaf he's at the time of the salaf he said they said the salaf said قالوا they said قد تثبت الريوات في هذا the narrations are authentically regarding and it's being narrated و يؤمنو بها و يؤمنو بها and it's believed in و لا يوتا و همو and one does not become and deluded on it و لا يقالوا and no one can say كيف how did Allah come down how does Allah come down in the last day of the night how they ask us all the time if the world is like this he brings a thing if the world is this year and Allah is here and the world is here كيف how you ask us سبحانه وتعالى اللعنة قلتنا و اللعنة قلتنا أن الله يساعد في الآخر مرهة اللعنة و اللعنة قلتنا أنه أبدا من الهرون الرحمن على العرش استواء يا قوم لا ترى هؤلاء الناس يساعدونك لا يمكنهم أن يفهم حديث تعلم الله عن كالترسيكة و كيف يفهمه انه شيء ما يتعلم سيأتي لن يفهم لا نستطيع أن نفهم ماهو لا نستطيع أن نفهم لا نستطيع أن نفهم النه the sun is which is a creation What's the sun? It's a creation The Prophet ﷺ told us that the sun prostrates to Allah تبارك وتعالى What does it do? It prostrates to Allah تبارك وتعالى And it takes permission He says يا رب Shall I come out from the way I used to come out from the direction I used to come out from Or shall I come out from the opposite direction meaning let the hour strike Allah says to the sun لا ترى في مره يساعدونك Do as you used to do That sun Somebody can come and say Pay attention This sun When it's night for us It's day for another country So when does it talk to Allah? You can't even understand the sun The sun يا قوم You can't even understand the sun How do you wish to understand الله تبارك وتعالى We will say Allah and understanding him is something we cannot do ترميدي is saying to you Allah coming down And all these characteristics Don't say cave, how? You see مثلا These أهل البداع What do they do? They take something And they say Cave And they try to ask you how What do you call cave? No one can say how We believe in it هكذا روي عمالك That's the same He's saying to you This all that I'm saying Is what Imam Ali said وصفيانا And this is what سفيان ابنو عيانا said وعبد الله ابنو مبارك said And no They all said في هاليل أحديث Regarding all these The attributes and the characteristics of Allah What did they say أمروها go over it بلا كيفن Without giving a how to it When they say Go over it It means stick to its apparent Arabic Meaning in it That's what they mean وهاكذا قولوا أهل العلم من أهل السنة And this is the speech From the what? The people of the sunnah و أمال جهمية Pay attention As for the جهمية What did I do? And Karat They said We don't affirm all these characteristics Pay attention to this It's important The جهمية They said We don't believe in these characteristics That I mentioned Allah came in the last day Last third of the night You hear that That's what they say today وقالوا That's what they're talking What did they say When the جهمية They negate and they refuse To accept Allah's characteristics What did they say They say هذا تشبيه هن The reason why we don't take it Is because It is what تشبي What comes out from it is what تشبي If we say Allah is a hand Automatically what's going to come out from it is what Allah and His creations Both have hands And then it's going to look like the same هاية تشبهت قلوبهم Exactly عين قول الجهمية It is exactly what the جهمية said It's what Hanifi channel And the likes of them Choose to say I'm still reading the كلام of who تنميذي And I'm going to end it with this وقد ذكر الله عز و جل And he said Allah mentioned في غير موضع In more than one place من كتابه In his book الليدة حد والسمع Hearing والبصارة And eyesight فتأولتي الجهمية They don't take will on it اللهم They don't take will They distorted هادي All these ayat Somebody might come here And say Oh brother The asha'ira The take will That Termini is talking about Is distortion He's talking take will Can be tarif Distortion They distorted it By saying what is it قدرة نعمة And the likes of it He's going to mention himself I'm not going to say it for him He's going to say exactly himself They explained it على غير ما فسر أهل العلمي They explained it other than the people of knowledge The way they explained it من صعبز انتبعين And what did they say to Termini وقالوا they said جهمية إن الله لم يخلق الله did not create آدم بيدي الله did not create آدم with his hand وقالوا they said إن معنى اليد That the hand The meaning behind it is what هاهونا In this verse is what القوة Ability جهمية So إكسين that the آيد of الله is meant by a قوة That's the call of the جهمية That's a تفسير جهمي That's a تفسير of جهمي وقال إسحق Pay attention ابنو إبراهيم This is still the كلام of who Termini Termini brings the speech of who إسحق من راهوية You guys know him إسحق من راهوية Was the شيخ إمام البخاري إمام البخاري شيخ البخاري إمام البخاري And he was one of the people who brought the thought to بخاري's mind in order to do what? To write the صحيح according to one of the views that he brought the idea to بخاري to write his صحيح Look what he said إنما يكون تشبيه When is it تشبيه يا قوم please brothers This is important إنما يكون تشبيه It becomes a تشبيه Meaning you are doing تشبيه of Allah's characteristics When does it become يدون الله has a hand كي يدين like the hand Let's resemble this Oh مثل يدين or the like of this hand So it's just saying الله has a hand is like my one or Allah's hand is the like of so-and-so's hand or Allah's hand looks like hand of this Oh سمعن or Allah hears كسمعن like the hearing of this or مثل سمعن or the likes of this hearing فإذا قال سمعن but if the person says but if the person says و أما إذا قال but if the person says كما قال as Allah said يدون الله has a hand و سمعن الله has a hand here و بصر الله can see و لا يقول and he doesn't say كيف how Allah has a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand or a hand جامع which I quoted كتابه زكات بابه ما جاء في فضل صدقه so إن شاء الله تعالى any person who needs to know more about the أشاعرة إن شاء الله تعالى once in a sit or so إن شاء الله I will I will mention it but brothers the قضية الله's characteristics to be affirmed according to أهل السنة it is that their will and tough will is not allowed and الله's characteristics are حقيقة they are literal and they befit him سبحانه وتعالى they what befit him سبحانه وتعالى it's a جماع the جماع was quoted by الامام أبو عمر أطل منكي المالكي رحمه الله يسأل وقال أهل السنة في قولي تعالى أهل السنة سبقاري نسبيت شبالله الرحمن على العرش استوى الله و الأبافي يسترون ودريس إن الاستواء من الله على العرش على الحقيقة تي it's in its literal لا على المجازي and it's not a مجاز it's not metaphoric فقد قال قوم من المعتزلة والجهمية some of the معتزلة قوم من المعتزل a group of people such as the معتزلة and the جهمية they said لا يجوزه it is not permissible and يسمى الله that الله تعالى is called by these names and it's literal meaning but he said وقال أهل السنة أهل السنة said كأنه إجمع أهل السنة last the view of أهل السنة الإمام سجزي الإمام السجزي رحمه الله تعالى in his kitab الرد على من أن كان الحرفة و الصوت he also mentions الواجب أن يعلم that it is obligatory for one to know أن الله تعالى إذا وصف نفسه بسفة him it is obligatory for one to know that if Allah describes himself with a characteristic هي معقولة عند العربي it is known it is something known to the Arabs they know the meaning of it و الخطابه the addressing ورد عليها عليهم and the addressing is targeted at the people who understand the Arabic language the word it has its Arabic meaning بما يتعرفون بينهم which they knew amongst themselves ولم يبين سبحانه أنها بخلاف ما يعقلونه and Allah did not mention that the characteristics of his goes opposite to what the Arabs understand now Allah didn't say Arabs you guys know yet right it's not what you guys understand as the word yet it's something else الله didn't say that و لا فصره النبي the prophet didn't give it a meaning and say the تفسير here means what brothers the تفسير here means the distortion of putting it تفسير that goes against the apparent or opposes the apparent meaning the matter is what the Arabs knew and was unknown amongst them و اللذي يوضحوا ذلك what clarifies the matter more and insha'Allah you can go back to his كتاب والله it's is a look at him لطيفة him that he mentions regarding that matter i hope i have shun light and i explained it very well for all of you to understand they are not from أهل السنة they are not from أهل السنة لا من قريب ولا من بعيد they're not from far no close nothing to do with أهل السنة في وادل أهل السنة is in a valley وهم في وادل and they are in another valley day and night as for they claiming that we're أهل السنة then we say everyone claims ليلة's relationship ليلة has nothing to do with them so that's what it is it's just a مجرد دعوة it's just a mere claim عند النزول الميدان once we come down to the field and we researched we find out they have no relation to it i hope i've explained that matter very well سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وتوليك


Hi, I'm Isabella Velicogna. I work at the University of California, Irvine, and I work on satellite geology. I study the mass balance of the ice sheets using satellite data and they impact the 7C level. It's a very neat satellite. So we have two satellites that are orbiting around the Earth and they're on freefall. It means they're just there. And we know at every very accurate distance between the two satellites. We have a microwave link and we can know the change in distance with the better accuracy of the micron per second, which is better than the size of the blood cell or the size of your hair. And what happens is that when there is more mass in all land, you say there is a mountain. The first satellite is attractive because there's a gravitational pull and so it goes faster and the distance between the two becomes smaller and becomes bigger. And then once the second one gets closer, it gets attracted, accelerated, and the distance becomes shorter. So measuring those changes, you know, we have basically, every 30 days we have a map of the entire globe. What we can see, we can see what changed from one month to the other and the mountain is there, one month in the other. What changes, you think, is that, you know, water in a river basin, mass in the ocean, and the ice on the ice sheets and on the mountain glacier. And, you know, we, there are some techniques that do much better job in looking at the smaller scale. So we have like a big footprint. We got an average of an area that is a few hundred kilometers radius, so it's a big area. But it's nice because every month, you know, now I have data through October. So I can see what happened, you know. I can somehow, you can imagine, you can just wait for the ice sheets and you can see, you don't know what is the absolute weight.  I don't know how much it is, but we can say, oh, look, it's getting, you know, heavier in winter and less in summer. So you can see all those changes. And, you know, it's pretty amazing from up there. In the start of like a few hundred kilometers up, you know, in altitude and they've been doing a great job. And I think that, you know, the cryosphere and really the ice sheet is really one of the important application of this data set. And there are many others. They're like in looking at water storage, you know, for the first time, you can monitor groundwater, depletion, which is something that, especially in remote region, you know, is not easy. But for the ice sheet has been, you know, when we just were able to say, oh, we look at the entire Antarctic ice sheet and we look at the mass change and look, it's changing and it's going down. It's decreasing. You know, there were a lot of other techniques. They were seeing some region changing. They knew that a lot of parts of Antarctica were changing. But then maybe someone could say, oh, well, but you don't have a shot at the same time of everything. So that's why it's great. I think for the data set that we have, you know, we have a point in which we have a very good set of data set, you know, in the satellite, especially for study, the ice sheets are really helpful because, you know, Antarctica is so remote and it's so big that if you have to go and measure it up and down, it's hard. And now we have different measurements. They are very complementary and they all are more sensitive to different processes so we can get a good picture. What I was referring to now was talking about measurement of mass balance. So measuring the change, look at the change in mass.  So one is grays, gravitational, so you just literally measure the change in mass of, you know, the ice. And then if one is a direct measurement and then it has to be corrected by, you know, underneath the ice sheet across uplift, subside as a response to the last deglaculation. And so we have to remove that effect. But once we have that, you know, we just can basically directly measuring the change in mass. Then there is the mass budget method. I use a combination of that interferometry data to look out the ice flow. And then we have information. If we know where is the section, you know, the glacier, then we can say how much is the ice flows out. So we know how much is discharged. And then we can get the input.  Those days are the ones that provide the best, you know, they are doing a great job. And so you combine the two pieces and you have the total mass, mass balance of the ice sheets. And then the resultimetry, which doesn't really directly measure the change in mass, it measures changes in elevation. And so it's very accurate to tell you how the surface of the ice sheets.  Or the ice or what does not?   So if you multiply by one another, you can have a different change in mass. But on the other hand, you get a very accurate information about the elevation. So those are the three techniques that now we have. The ice sheets are losing mass at a very significant rate. Greenland is losing mass faster. You know, if you look over the last ten years, one to ten decimal from grace, because I have it off the top of my head, but, you know, from 2002 to 2002 now, you know, you have a mass loss is about 270 gigaton per year, which is the equivalent of about a little bit less than 0.8 millimeter of sea level equivalent. And the thing, so this is like if you measure an average loss. And then, you know, if you look, but the fact is that the mass is not, it doesn't change every year the same way. It's increasing with time. And we see a big acceleration in the mass loss. It means that every year it's melting more. And so, and all the other techniques agree that, you know, Greenland is significantly contributing to sea level. With grace, we have 12 years of data. Then if you can extend the record, you know, other techniques, both ultimately, particularly the mass budget, we can have longer time series so we can get measured from the 60, estimate from the 1960.  It's like when you talk about climate, climate usage is an average over 30 years, so ten years, especially because how we see, like, you know, is this representative of the long-term variability, but now we have a, we can combine, you know, all the measurements, the fact that they are in good agreement also, you know, somehow tell us that oh, we're looking, you know, giving more confidence in all of them so then we can look at those extended time series and it shows that since the 60, the ice sheets, you know, Greenland is, looks like it's losing mass and, you know, the mass loss may be changing. We can also see from this that we cannot look at a short period. We really have to look at the longer record to have a clear picture. For Antarctica, we're seeing the, the mass loss is increasing and we're seeing, for sure, like West Antarctica, the mass loss is accelerating, is increasing with time, especially, you know, there's some, the Alans and Sea sector and that, you know, we just had actually a paper in which we look at this region combining all the different techniques and looking at how the mass is changing in respect, you know, to the 20-year period and we found that, you know, in the last 10 years, the mass loss increases three times faster than over the average of the last 20 years and, you know, so things are happening fast, you know, and I think that, you know, is exciting for us to study but I think that, you know, we should just be, it's a big signal between the Antarctic and Greenland, you can, you get more than a second just between the top of my head but, you know, a millimeter of sea level rise just, you know, has hit a year. There are, like, a lot of studies that shows, you know, especially, but, you know, in the Arctic, I mean, there's a clear agreement that, you know, the Arctic is warming and things are changing very fast, the ocean is warming and there is, like, and the Arctic, for Greenland, the mass change is a good portion, you know, between 50 and 60 percent is driven by surface mass balance, which is very sensitive to, you know, climate, you know, precipitation and runoff and so all the studies show that, you know, there is, you know, the connection because of this warming that things look like they're happening fast. In Antarctica, there are studies that have been showing that there is, you know, it's like there are very dramatic changes that are observed. There is an increase in temperature. They have been observing increased, you know, change in warming in the ocean and a change in the ocean wind. And there are some studies that relate the fact of, you know, those changes in ocean wind are related and all those are changes to the warming and the change in wind, there are some studies that show that, you know, bring more water closer to the glacier and once, you know, the warm water come, the ice, there is the ice sheet, more the ice shelf, which is like basically the slab of ice, just still attached to the ice where it's floating, is very sensitive to change in the temperature of the ocean because those ice shelves, you see a little slab on top, but they're very, very deep down in the ocean. Basically see only 10% now, so they can be like, you know, hundreds of meters and what happens at that is that the melting point of ice is lower. It means that you take, you need a smaller change in temperature because the pressure is higher to melt ice at that. And so if even a smaller change in temperature at that can have a big effect melting portion of the ice shelf. And once the ice shelf, you know, if those ice shelf melt and the weakness has been shown, as in the case, for example, of Larsonby, the, you know, you basically, the ice shelf works a little bit like a, is like if you have a cork in a bottle of champagne, you know, as I can stop in the champagne, you break the ice shelf and the champagne comes out. And so the glacier has been observed to, once the ice shelf, you know, collapse and it breaks up in pieces, they have been observed flowing faster in the ocean. So these are all things that, you know, so and there is a lot of, you know, new research, especially in the last few years and trying to understand the interaction between ocean and ice sheet and ice dynamic, the ice sheets, because, you know, we are trying to put together all the pieces that we are serving in changing.  It's about, it's a little bit more than a gigaton a year. So this, this is like every year, it's like more than 270 times that. So it's a lot of water. The GRACE is a NASA, a German, a DLR, German Space Agency mission, and actually the GRACE follow-on one also, it's going to be a combination, you know, sponsored by both this agency, but they are scientists everywhere in the world. I think it's a great tool, you know, data are posted, you know, a few months after on the web, so every one, you know, can download them and look, in theory, you can just sit down and download and see what's happening with Greenland. Now you have to do, you know, you can have a first look and actually, you know, really, you know, just get the data and have a preliminary idea, then of course, you know, to get the number right and everything, you have to just do more processing. But I think that more and more scientists are using it. I think that, you know, there are different communities that are appreciating the importance, you know. I think the cryosphere, it was pretty obvious, you know, that was an important piece of information, despite, you know, the big food trend in hydrology, also I think they are like more and more student, because it's one of the, you know, it's basically, it's the only way that we have to close the water cycle, so it's very important monitoring drought, and despite the fact that, you know, model is not necessarily so obvious how to assimilate this data, you know, in models, because the model is a very core scale and it's very complicated to just, but still you have a data set that, you know, otherwise the only other option is like go in and put wells everywhere, which, you know, you can maybe do it in the US, but there are some other places where it's hard, you know, like in India. So it's been very, very useful in monitoring drought and also has been used in looking at how vegetation changes, correlated to changing water storage. So it has a lot of application and there are people, you know, all over, I think, all over the world, you know, like, I think people in India, for example, we get a lot of, you know, they are really interested because they care about groundwater. Groundwater is really a very important, you know, resource there and it's very vital, you know, the fact that they exchange their depletion, depletion too much makes a big difference for the population, for the agriculture. So they are more and more interested in trying to use whatever's there. So it was launched in 2002 and it's still a collective measurement. It was a three to five year mission, so now we have 12 years of data, and it's doing well, but, you know, of course, there is no any redundant part, but in principle, so far as energy and consumption, everything goes well. We should be able to get to 2017 where there should be the launch on a graceful one in August 2017. But then again, now what they are starting to do, they are now taking measures every month, so maybe they skip some months, they save energy and that we can just extend the lifetime because it's important to have overlap before continuity. But it's doing still great. We're also working and thinking a way to eventually, if that happened, how you can just establish continuity so that we can just bridge, you know, because grace doesn't measure the total mass, it may measure changes in mass, and so it's relative to, you know, a mean as an anomaly. You have a gap, you have to figure out how to, you know, you don't want to have, you know, you have to shift the right way. I try to do, you know, what I can. I appreciate it when, you know, people ask me to do it because sometimes, you know, you have so much to do that you don't make it as your first priority, but if there is an occasion, it's a good thing. And I think that it's very important to make people aware of how things are and what is happening because I do think that a lot of the misconception that, you know, outside they have is because science is moving very fast in this. You know, we have so many more data sets. We have longer time series. We have more reliable record. And I think that sometime the scientists know, but then, you know, the scientists are busy and don't necessarily, you know, where do I go to tell people, you know, you write your article, but your article is in a technical journal, so my grandmother doesn't hear that or whatever. So I think that a big part of a lot of the misconception is because, you know, the flux of information, you know, and it's normal, but things have really changed, you know, very, very fast in a few years. If you think the IP, two IPCC ago, I think it was like before 2006, the IPCC was saying that we expect Antarctica to grow in a warming climate because of the increase in precipitation. And the IPCC, the last IPCC says what we're seeing in Antarctica is, you know, the West Antarctica is losing mass and there are like two techniques that show that overall, you know, the ice sheets is losing mass. So it's a big change, and it's not because the scientists didn't know what was going on before. It's because we have more data set, we have longer time series, and so we can make better analysis. That's now easy. You know, they are like, I do different things. I think there are a lot of different good scientific questions. I think that it's very interesting and try to understand what is the, how the ice-ocean interaction, you know, affect the ice sheet. I think that there is a big question, which is now, I do some work related to looking at the Antarctic. Now the water side, the vegetation is changing as it comes with the warming and how water and temperature control affect changes in vegetation. And I think that that's a very complicated question and it's a good question, you know, how the ecosystem is going to respond, you know, to the warming and how, you know, how, because things are happening in a different way with respect to what we were expecting. We were expecting the always warming, the Arctic is going to be all warm, longer growing season, and the plants are going to go crazy, you know, photosynthesis are going to go and it's going to act as a carbon sink. And in the last few years, they start to observe that there are some places where they're actually, you know, the plants are suffering. There's a decrease in productivity. And so, you know, things are occurring differently than what we expected.  I think that, you know, they understand, you know, how the ice sheets evolve and how the ice ocean interaction affect that and how try to understand what are the processes. We still have a lot to do in understanding, you know, how the different, the mass loss, you know, how to be able to model, fully model, you know, the time variability and how the ice sheets respond to climate variability. I actually, so I always like science. It's kind of a funny story to me, but I just, I wanted to do physics when I was in high school. I did physics and then I wanted to do research, so I started to do geophysics. And then I was, during my PhD, I was in the U.S. for, I was doing something very different. I was doing tectonics more and actually flexurized geodynamics. And I was looking for a postdoc and I went around and I ended up having an offer to work on grace, which was no lunch. It was like in 1999. It was three years before it was lunch. And I started working on this mission and then I started working more and more on the cryosphere. I think, you know, life's in time up in this way, but it's much better than what I was doing before. So I'm very lucky. Do you ever do any site research? Do you go out on site? Yeah, so with Leili, I started the last, Leili in the last, you know, a few years, a few years, maybe a decade. I was like to go in the field sometime. I went in Greenland on a boat to take measurement in the fjords of the temperature and salinity profile within the fjords and, you know, debatimetry. And, I mean, it's great. I think he, and I went also, I flew on top of Antarctica in some missions and survey. And I think it makes a big difference. I think if one study of the glacier is good to go see them, to see what happened, you know, you go after a couple of years and it's a different glacier if you are on the front, you know, some glacier in Greenland. I go and I love it.  So I think it gets you a better understanding of what you're doing when you use the other data set. You do all your modeling, all the other things. But it was, you know, it's great to get together. I think there is a special thing about people that do field work in the cryosphere because you get together also with your colleague in a different way because, you know, you wake up sometime at 3 a.m. to do measurement, you know, you have, like, 24-hour measure so you have turn and, you know, you end up doing measurement, maybe you put up, you know, music and you're all dancing when you're doing the measurement.   You just focus on seeing how things happen. I think it's very good also because you really see the changes. You see the things change a lot. A store is a glacier in Greenland and last time I was there it was more than, I think it was about five years ago and I saw it and I was like, oh, wow, it's like a different glacier because it retreated so much.  And I want to look at my picture that I took five years ago and it's really changed, you know, the ice retreated. It's very different. The flow on Antarctica, it was like I never was on land there. I think it gives you more perspective.  There is one graph. I think it's the one that really anybody that look at that, it cannot. It's like this, and it's this plot of the change in temperature and CO2 concentration. And, you know, we have, ice is a great thing, not because, you know, it's like, it's a fan media, but from ice core, we can get information, you know, about past climate. And the one thing that is really preserved in the bubble of ice and, you know, it's very thick.  And if we can get information about what is the concentration of CO2 and the main greenhouse gases in the atmosphere, because those gases have this very nice property that they are very uniformly distributed, you know, mixed in the troposphere, which is the layer, you know, closer to the surface.  When temperature is high, CO2 concentration is high. And when it's low, CO2 concentration is low.  And after the industrial era, you can see that, you know, the temperature, sure, goes up and down, but the concentration of CO2, especially just sky rocked and all this other, and the only thing that change is us.  But CO2 concentration has never been as high. And also it's changing in the last, and I think that that, you know, that's data. And I think that that, you know, doesn't leave any doubt that, you know, there is an anthropogenic effect. But, you know, that's okay. You know, we do things. I think that, so I don't think that that's the question anymore. Anyone that shows their plot cannot have doubt.


Thanks for checking out this movie review video. So this is for the 1980 film terror train And this is one that's been on my list to get to for quite some time I've heard a lot of people talk about it not like a ton. It doesn't get a lot of time on the social media Horror groups and a lot of you know so bad They're good kind of films do but this one's definitely come up a few times So I've been meaning to get to it also Jamie Lee Curtis is in it So that's interesting also David Copperfield is in it So that's odd slash interesting and actually this was the only acting role that David Copperfield has ever done and I think that this kind of soured him on that I think he kind of felt like he was done with it after that didn't have the best time with it And I think partially was the film didn't do that well and it obviously didn't do that great as far as reviews go Roger Ebert famously put it on his most hated list So yeah kind of bombed critically Which you know if you watch it you can tell why it's pretty easy to see but David Copperfield has been in other films as himself. It's just terror train is the only film He's been in as a role as an actual character. So yeah And I'll talk a little bit about my thoughts on him in this film in a little bit So this was directed by Roger Spottis would who also did some films such as shoot to kill Turner and Hooch watch that one as a kid loved it Stop or my mom will shoot tomorrow never dies Yes, the James Bond film the sixth day and a street cat named Bob was one of the more recent ones So that's not everything he's done But a good amount of some of the things he's done this one was written by Judith Rasko who wrote scripts for road movie Lifespan endless love and Havana just to name a few as well as TY Drake who did Scripts for the for a film called the keeper and then also a bunch of random TV episodes of random shows It literally would be like one episode here one episode here one episode here nothing consistent So one of those type of writers obviously Jamie Lee Curtis is in this as Alana and She this came out the very same year that prom night and the fog came out So Jamie Lee Curtis had prom night the fog and terror train in the same year I think that's pretty cool that that makes that a really great year in my opinion for Jamie Lee Curtis because they're all at least interesting films obviously, I love the fog I think the fog is wonderful It's my second favorite John Carpenter film obviously his remake of the thing is in my number one But followed by the fog and obviously prom night is a good time I would put that as my number two of these movies and then terror train is at the bottom of the three But it's still worth seeing in my opinion I could see a situation where I would rewatch this one, but I'm not like huge on it just saying The train actually in this film wasn't actually moving while they were filming because I know there's that motion when they're filming it It was actually in a warehouse and they kind of rigged up some sort of contraption so that would it would rock the the The cars the train cars while they were recording So or while they were shooting so yeah Sometimes I feel like it works in the scene sometimes I feel like it made me a tad bit nauseous Watching it although I wasn't on a new medication. So maybe that was part of the problem when I was watching it Disclaimer on that one But to me it made me a tad bit nauseous from time to time that constant kind of like rocking But it's also interesting because they're in certain segments It's not moving at all really and in other ones like you really see it moving So it's it's kind of interesting that it wasn't very consistent To do cinematographer John Alcott reportedly ended up rewiring all the lights in the train And he put them all on dimmer switches So that that way he could kind of like really quickly like change the lighting for a scene because obviously that's pretty much where they were Shooting so if he could rig all the lights in there keep them stationary and put them on that dimmer Super easy to light scenes I think that was really smart and that I thought that was a very interesting tidbit Which is why I put this that in this Apparently there ended up being a dispute over $25,000 that one of the producers had put in apparently filming got behind kind of early and the producer didn't feel too great about the project So they were gonna pull $25,000 which would have led to deleting Five pages worth of script from the actual shooting So after a bunch of squabbling about it another one of the producers stepped in and said look you take your $25,000 out. I'll put an extra $25,000 in that way we can shoot the script as is no problems So we almost got less in this film than we have which I would I would argue That you could definitely cut this film down quite a bit in my opinion It does go kind of slow It does have some stuff in there mainly the magic portions That feel like they're in there as a bit of filler to kind of stretch for time because it's coming in it I think with credits. It's like an hour and 38 minutes something like that. So Just saying so Derek McKinnon who plays Kenny apparently did not audition what ended up happening is McKinnon actually took a friend to audition for the film and while he was there They were they saw him and liked his look and we're like, hey Do you feel like auditioning for this part and he was like, I guess I mean I'm here I might as well do it and they loved him for it So he got the role and I'll be honest. I think he did a good job I think he did quite a good job as Kenny in the film especially at the that end scene that kind of intense exchange between he and Jamie Lee Curtis where all the masks come off and It's that face-to-face the line Delivery in that and the motion that Kenny had with McKinnon did as Kenny really good in my opinion really enjoyed that Like I said, this is on Roger Ebert's most hated list. So that is interesting So getting into the events of the film the strobing lights in the frat house I thought made a really cool visual to open the film up obviously they start with the party where the prank is concocted and Executed and I just love how they had those all those strobing lights all over the place inside the frat house I think in general with the lights and and Interesting set pieces and lighting throughout the film creates a lot of aesthetic interest in it Very visually interesting and I love the setting also of the train itself because how many films? Have you seen specifically horror films that are done on a train? I really can't think of Any at the moment a train to Busan I guess is the only one that comes to mind at the moment, which is a group excellent film But I like that this one's still relatively different because even though this was done in 1980 many decades ago There still aren't that many horror films done on a train So it's it's unique and like I said, they did a good job setting up shots to make it look interesting Especially when they do a lot of those kind of like long shots from the end of one of the train cars I think those particularly look cool, especially the one in where they're kind of like the side room So it's like a very slender hallway and there's just light down at the one end that looks really good and creepy What an insanely awful prank that gets pulled in this one And I will also point out that I believe it is a crime to steal a dead body So doc, I don't think would just be reprimanded on campus I think doc would probably be criminally charged with stealing a dead body Maybe it was different back in 1980, but I'm pretty sure it wasn't I think that was still theft and all sorts of other stuff. So not not good Plus that is a really over-the-top messed up prank So you could see why it would like fracture Kenny basically and make him want to kill Why does Kenny start spinning though? That's one of the things I didn't really get when everything goes wrong Kenny stands up on the bed and just starts spinning around in that I forget what that specifically call like that netting thing. I don't get it And I know that maybe they did that to set it up to mirror what they were gonna do in the end with him, but It's weird. It makes no sense. It's just odd I guess it's just this moment of like, oh, he's just lost it He immediately snapped. So he's just doing something random and off the cuff, but it was no Great premise to have a party on a train That made me think I would love to do that at some point have like a full-blown party on a train That would be really cool. I don't even know if that's a thing Maybe that's a thing somewhere where you can rent a train like that and do a party I don't know, but I'm sure for the right price. You could kind of do that for any train. I guess I'm sure whoever owns them would be willing to accept that cash When Maggie and the conductor are talking about Hopping nobody gets hurt Maggie was the woman in the wheelchair who was working at the train station When she and the conductor are talking about They hope nobody gets hurt during this party that I felt like was really a wink at the audience because as an audience member We all know what's coming.  He just plays jokes and they didn't take it seriously. Obviously, so It felt kind of realistic in a sense They sure do lament about the death of trains quite a bit in this the conductor and the other crew members when he's talking to him consistently in this film they keep talking about like the eventual death of trains. They're very very Stuck on this and I get it from from like the character standpoint, but from a film standpoint Do we really need all that conversation? Do we I would argue we don't I Like the callback to the finger in the joint box joke when they kind of had a initially offered a joint to the guy who had Driven the bus to get them all there with their stuff They're like hey won a joint and he had like his finger stuck through the little the little joint box Then they have the callback where the killer actually had severed a finger put it in there and offered it up and people thought Oh, it's that joke again. So I thought that was a good callback. I enjoyed that kind of funny They went kind of hard on the magician stuff. It made it feel like filler I mean I kind of get that you could probably argue that like hey You got David Copperfield for the film.  So like I get it from that standpoint But I'm also gonna say that I didn't enjoy having so much of the magic in it Like just show him do magic magic tricks like twice Maybe and just like one magic trick each time like they did a lot of magic tricks in this film to the point Where it literally felt like they were just trying to waste time They're just like a man. We're not hitting time get Copperfield out there make him do some more magic Which apparently he kept the tricks on camera just like the tricks. He actually does on at shows So apparently he was going for realism from a magician standpoint. So that's interesting I like how the conductor is more interested in covering up the dead body than anything Especially the first one he finds he really seems like he just wants to take time to figure things out for himself And then he eventually tells that other guy he works with and I'm just like I Don't get it and then he finds another body and then he tries to keep that one covered up But then some for some reason he just decides I'm gonna tell Alana. I Don't get it like characters don't really make a whole lot of sense in this film They're very thin which I guess you would assume that for kind of like a slap-dash Slasher film which this is obviously And how was the killer able to move Jackson's body and clean up the bathroom without anyone knowing? It's an interesting twist that when the conductor takes the other guy there to the bathroom to see the dead body That it's not there anymore. And in fact, it's the killer who's put on the costume and is like, oh no, I'm alive But how would he have gotten the body out there out of there? Where did it go? I mean, I guess he cut it up But where did it go the rest of it and how would no one have seen that or heard that and how did he get all The blood cleaned up and how did nobody see any of this? It's just It's weird like You can't rationalize that stuff.  So you just accept it keep moving on The severed hand gag was terribly executed. I get where they were going with that when he's with Oh my gosh, what Michi that's right when he's with Michi in that little Like bunk bed type thing on the train where he is like He he pulls out the hand but it's actually Jackson severed hand and puts it on her throat like not a bad idea But the way it looked was so corny so crappy that it was just it would have been better if they kept it out It just had actually choked her with their regular hands. I Do like the late reveal by Alana that Kenny had killed someone before But why wouldn't she have already shared this information because it seems like something that a college kid wouldn't be able to keep to Themself especially when she wasn't really friends with Kenny or anything. She was in on the prank I know she did feel bad about it, but she was still very good friends with these people and this is three years later So there's been a lot of time that she's been able to tell them Hey, this guy's actually a murderer. Maybe you should actually be concerned about this So that didn't really feel very legitimate One stock started looking under the bench across from him I knew that the killer was gonna end up being under the bench that he was sitting on and the fact that he doesn't think about that Typical for a film like this. I mean this was the time period You know, especially in the 80s where people would just yell at the screen If they saw a film in the theater like this and just be like don't do that Don't open that don't go there because they literally just did the dumbest things to move the story forward Obviously see that and play at play in here So you can't really fault the movie because that was I mean that's what was going on with film at this time So it's just par for the course But when you watch that now, you're just like of course And the conductor makes the mistake of assuming the killer would be a male When he lets when he makes the assumption that the magician actually a lot of people make the assumption that it's the magician Who's doing the killing which I guess is linked back to when they said we didn't I think doc said that they did not Hire a magician. So that puts the suspicion on the actual magician himself. David Copperfield's character and obviously Does not even look at his assistant who ends up being Kenny obviously because it's a female Or they believe it's female. So You know and that actually speaks to another thing Which is some people could argue that this is kind of a portrayal of someone who's transsexual in a negative manner I don't know that it was necessarily Driven home as being transsexual more as just Being in that costume in order to get on the train in order to fool people and make the murders Because I don't think there's anything I may have missed it and you can let me know in the comments I don't think there was anything in there about Kenny actually being transsexual Although there is a bit of an undertone of them talking about his mental health And then the fact that he does end up showing up in woman in women's clothing Would make people make some sort of negative connection. So for that reason it is problematic now in Nowadays society it was not then and this is one of those things I always say that when you watch a film like this, you need to remember Societally what was going on at the time doesn't mean it was right, but it means that it wasn't a conscious thing then So you need to understand that that's what it was and for that reason things like this I think are fine to be around because it's a reminder of how far we've come over the decades now If a film like this was made now, I would say yeah, that's problematic Because look at society now, you can't do that now like don't do that now. That's the right thing. Do not do a film like that now Solid jump scare when the killer's arm pops out in front of Alana in the hallway after she had stabbed him in one of the little train car areas It was effective.  I liked it. I like the way they framed it very good The extended scene of Alana fighting and running from the killer is actually pretty solid It really does ratchet up the tension the danger You're really feeling that kind of fear that she's feeling the movie is relatively slow and meandering up until that point But I do think that it has a good finish and that's one of the strongest things about this. So yeah The killer at the window while Alana is resting, you know outside the window kind of looking in it was kind of funny I found it really laughable the way like he showed up at the window and moved around it looked just Hokey and weird to me. I don't know if anyone else felt that way, but Yeah, it just made me kind of laugh and it kind of took me out of the moment a little bit because it didn't look good It didn't look menacing which is I know it was supposed to at that point The final scene between Kenny and Alana is Effective and I like the satisfying thud when Kenny hits the snow after the conductor wax him with a shovel and out of the side of the train that was very satisfying because it's this kind of exclamation point on the death of the villain and I love those types of things like that Satisfying thud is you see the body just smack down on the ground. It's a good way to end it It really is and and like I said, it's a good ending to the film Even though it's a kind of meat bit of a meandering mess moving to that point. I Like all the long shots from the ends of the train cameras. They always make them look good in general They actually did a really outstanding job shooting in close quarters You need to consider that they were inside of train cars filming though There's not a lot of room to kind of like have the characters moving around to set up the shots properly to move The cameras around when they were actually moving so I think they really did a good job with the technical aspect of that So I bet that's not something people really think about that much But I want to make sure I brought that up because I think it's important They throw out a few red herrings like the girl who gets Snippy with Mitchie who says watch your toes because it seems that's kind of like she's got a thing against her When Mo tells Doc that he's gonna get him. That's another moment that they kind of like Linger on a little long to kind of tell you maybe there's something going on here And then when Doc says that they didn't hire a magician and that's obviously in the end what ends up throwing the suspicion on the Magician even though that's kind of on the right path because of the assistant Kenny You can tell pretty early that Kenny is the killer and I'll tell you why they show the eyes they make the mistake of close up showing the eyes in The mask in the first one the Grappler marks one So I was looking at the eyes and I'm like those eyes look exactly like Kenny's eyes because they did a close-up Kind of freeze frame on Kenny's face in the prank scene in the very beginning So it wasn't that long ago if they had spaced it out more I may not have picked up on that But I feel like I'm probably not the only one who ends up picking up on that I'm sure a lot of people do for that reason like you've seen his face pretty recently and then you see those eyes It just connects it connects. So the whole time. I knew it was gonna end up being Kenny But towards the end I didn't realize that Kenny was the Assistant because I wasn't really focusing on the assistant that much because I was watching the magic even though I complained about there being Too many magic tricks, but yeah, that's what it is So out of five stars with half stars in play. This isn't great, but it's still kind of fun I'm gonna give it two and a half stars I was between two and two and a half because obviously it's not that great I can't even put it on the so bad. It's good scale because I don't really think it's in that category I feel like it kind of straddles the line between a so bad. It's good and just a straight-up legitimate film So I'm gonna give it a two and a half star rating We'd love to hear what other people have to say about it give me your thoughts in the comments Do you love this film? Do you hate this film? Are you in the middle kind of like me? But let's talk about it. Also do me a quick favor if you have not subscribed yet Please please hit that subscribe button. That is the way to keep me doing these videos I it keeps me motivated it legitimately does every time I see a new person subscribing It really kind of gets me excited and I'm like, there's another person who's actually consuming what I'm putting out And they're appreciating it which obviously makes me want to do more and keep providing it to you guys Also, you're just kind of joining this nerdy horror community that I'm trying to build Because I started this channel just to talk to people about horror Legitimately because where I live I can't really do that I can't get nerdy about horror like this and I will bet you the majority of the people that I know who are even into Horror who I who live around me don't even know what Terra train is just saying but anyway Thanks everyone for checking this out and until next time keep it brutal


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The Department of Probation and Parole has concluded a second round of parole hearings since the government of St. Lucia established a parole system in keeping with international practice. The hearings were conducted at the Baudelaire Correctional Facility on December 7 and 9, 2021. Three inmates who are serving life sentences have their cases heard before a seven-member parole board. One director of the probation and parole department, Cuthbert Henry, says the parole system implemented in 2020 has proven essential to the penal rehabilitation process. Recounting the first two parole hearings held December 16, 2020, Mr. Henry says the inmates who were paroled have been doing well. We have parolies who are employed and otherwise engaged in vocational training. It seems to be a very promising branch of our work. The probation and parole department has been working closely with the Correctional Service of Canada, a federal government agency responsible for the incarceration and rehabilitation of convicted criminal offenders sentenced to two years or more. Mr. Henry says the probation and parole department is sensitive to public concerns about the parole in a of inmates, particularly those convicted of capital offences. Concerned similar to that of Terry St. Hill, whose father was murdered, the man convicted of the crime is one of the three inmates who have applied for parole. We know that there is no hanging being done in San Jose anymore. So all it takes is seven-fifteen years in prison and exhibiting the characteristics of a model prisoner. And then you'll be paroled into the system. The assistant director of the probation and parole department has however assured that inmates would find great difficulty in manipulating the system. It is a process that is carefully managed with assessment all along of risk. The primary concern for our department is the risk to the public. So once there is any risk of adverse risk to the public, the process will be directed as such. Parol is not granted to every applicant, every candidate. There is a rigorous process and there would be disappointments for some of the inmates who apply. Likewise, there would be some positive outcomes for some of the inmates. Once an inmate applies for parole, a series of actions are taken, including a review of the criminal history, assessing their risk to criminal activity. An inmate must also undergo an evaluation by a forensic psychologist. Parol is granted in respect to the amount of time. If your sentence is 15 years, and if your sentence perhaps is 20 years, and you're granted parole on the 15th year, you will be on parole for the next five years. If you're a lifer, as in those cases we have had, because they were murder cases, what you find that they will be on parole for life. If during that course of being on parole, they contravene any of the conditions and the parole board takes its time to make very stringent and very detailed conditions. If the British conditions and the parole officer reports that back to the parole board, the parole board has that authority of the High Court in this respect to send them back to the prison for free. The parole board is deliberated on the recent applications made and is expected to render its decision in the coming weeks. From the Government Information Service, Lisa Joseph reporting.