اللهم صلي والصلي والمبارك وانعم어서 مقرم على سيدنا وحبيبنا طبعنا وقادرنا وقادرنا وقادرنا سيدنا وحبيبنا صلى الله عليه وسلم اللهم عندما امفعنا وadowلنا وزيدنا علماً، اللهم فقينا اذا عندما امتنا، اللهم افتح علينا فهديونا ان نعرف برحمانكية رحمة رحمة رحمة رحمين قارأ إمام الشيخ محديب العربي رحمه الله تعالى وأنا فالله بهي ويكوم جميع مستمين في كتابه كونهما لا بد يلمر منه. الحمد لله سوف ننتهي اليوم إن شاء الله سوف نتجد المرد والآن الشيخ الأكبر تبدأ مع الفرق مع الفرق that what's every seeker or every مريد. مريد that the one who wanted to reach Allah سبحانه وتعالى what he needs. So the main needs that we need for to reach to be with Allah سبحانه وتعالى that Allah will be pleased with us. So we reach this section here. ولا تكتر بهذا الرخاء الذي أنت فيه فما تدري ما يحدث الله في العام المقبل. سبحانه وتعالى So here this section she wanted us to move to the next step where he's saying that you have to spend. The meaning of spending for the scholars that you spend for the sake of Allah. Not spending on yourself. Spending in your family whatever you spend. So be generous. Because the one who is generous is coward. الله توضر in the Quran. الشيط عدو الاشترين الشيطان يعدكم الفقر ويأمركم بالفحشاء. الشيطان promise you to be poor. الشيطان will tell you no, no, no don't spend. You need the money. Tomorrow this would happen. If you say you don't know you might lose your job. So he promise you with what? To be poor. يعدكم بالفقر ويأمركم بالفحشاء. And then order the person that he's listened to him by being covered. He start telling him to do things bad. And that's the way of Shaytan. الله توضر in the Shaytan is your enemy. Take him as an enemy. والله يعدكم مغفرة من هو فضلا. And Allah promise you forgiveness. And a lot of good things. فضل is things that you don't even think about it. الله سبحانه وتعالى gave us our result. Our result is limited. And it's known. You can expand your result by spending more. So let's say if I did invitation and I invited the أحباب and the people that I know or relative and so on. So I spent a lot of money. So Allah provided their result through me. So my money will increase. It's only a result not only in money.  You teach somebody. Your result of teaching will come more of you. For you. And so increasing your result will happen if you really have the courage to spend. It's not easy to spend. Especially if not for you. For you it's very easy. That's why Allah told us وتحبون المال حبا جما. You love your money a lot and a lot. You love it. So it's not easy. Don't think it's easy. Unless Allah will give you this courage. No. We're not good. خلاص. Spend left and right. شيخ أكبر here in this section he talks a lot about the result. Go through it. It's out of point. He will tell you about it. وإن كانت أوقات شدة وضراء فيقول لك أمسك عليك شيء فإنك لا تدري متاتا قضي. هذه شدة. ولعل هذا الأمر لا يزدد إلى صعوبة. وحفظ على نفسك. فما أحد يفاك. إذ لم يبق معك شيء وتتأخر وتفقل على الخلق. وتذب ما أوجهك. فإن استمرت. استمرت. استمرت هذه الوسوس على أقل بهذا المسكين أددته إلى الشح والبخل. وحرد بينه وين يقول. يتعالى وين يقشحوا نفسه. ولا يكون مفلحون. وين يقول. يتعالى وين يبخل. فإنما يبخلوا عن نفسه. Begin as the people of success. The winners all of us will be winners. The one who protect himself from his being stingy. He precursors himself from that. That's where Allah SWT told us in the Hadith, that yourself said that I AM FECHり YIبن آدم when mouth be filmed. Spend O'S tooth. I'll spend it on you. أكثر وكثر ، يمكن أن تكون مثل ، أكثر وكثر أن تستطيع أن تستطيع أن تضع أنفسك في المشاركة ، you start begging people for رزق ، but Allah has told us where is our rizq. Where is our rizq. Allah has told us the rizq in the sky وفي السماء رزق المتوعدون. Your rizq it's not on earth. It's being written for you. You can increase it as we said by spending. Now. And Allah said in the Quran, this is Surat Muhammad 38. وما يبخفان يبخل عن نفسه. Whoever is stingy, he's stingy for himself. He's preventing him himself from getting the best of everything. So imagine you are invited to an invitation, a big invitation, big wallima and then you just take a cup of water. No, that's Baqil. You get yourself enjoying this. If the king is generous, we're invited to Jannah. You have to get from everything on the table because the one who is providing is very generous. It's Allah SWT. وعندنا في هذا الطريق إذا التحق رجهم بأهل الله تعالى ثم بخلافه إنه يستبدل وينزل عن ذلك المقام كما في قولي تعالى وإن تتولوا يستبدل قومة غيركم وحالة بينه بالقولي تعالى ومفقته من شيء فهو يخلفه وحالة بينه القولي تعالى ربنا تبس على أموالهم وهجد على قلوبهم فضيعوا وفقراءهم فما تجوعا. وانه سيكون من الذين الله قلت وموزس الله سلام قلت Our Lord, destroy their wealth and harden their hearts such people ignored the needy ones who then died of starvation فهي Said. For us in this طريق. This طريق is this paved way to Allah SWT. Which is the way of ihsan. You know you have Islam, Eman and Ihsan. The way of Ihsan is worshiping Allah as you see Allah and this is called the Tariq وقال بأنه في هذا الطريق من يريد أن يكون في الإسلام فهو بخير. يريد أن يكون في الإسلام وإيمان. هذا بخير. لكن لو كنت أردت أن تكون في نحسان فلنذهب إلى الله ويأتي لك المستحيلة الله لك. فلنذهب إلى هذا الطريق. فلنذهب إلى if anybody on this road ويأتي إلى الله يقوم بعمل كتنجي بخيل الله سوف يرسلهم أبليديا. هناك مرحلة من الناس في هذا الطريق. وإن الله يقوم بعمل كتنجي بخير. لأن الإسلام يوجد كتنجي بخير. إيمان is less. إحسان is less. محبة is higher. إذا كنت أحب to be there إن شاء الله كل of us will be there because it's open but love of the denier will prevent us from having this. إذا كنت أردت أن يكون في هذا الطريق and he is stingy الله سوف يرسلهم. والله أخبرنا في كتنجي بخير that I'm going to bring people that I love. I will replace the one who go away with the people that I love. الله أخبر القرآن. الله سبحانه وتعالى. ومن يرتد عن دينة. فسألت الله بقوم إن يحبهم وحبونهم. إذا كنت أردت من هذا الدين الله سوف أخبرك bring people that Allah loves and they love Allah. الله أخبر that I'm going to bring people they love me and I love them. لذا هذا الدينة is based on that on the love and being there you have to be generous because Allah is giving you the Akhira and you have to be generous in this dunya and generosity in all aspects. Some people they need just some food some money some advice some of your time some of your knowledge. نعم. And then if you don't do that الله has said if whatever whatever you spend Allah will replace it. Do we believe this in Allah? 100% Do we believe that Allah is saying that whatever you spend for me I'll replace it for you and Allah is generous we'll not replace it one by one He already said 10 times or more. So it's all a matter of of belief.  They also missed the advice of the Prophet Muhammad صلى الله عليه وسلم when he said نعم. صلى الله عليه وسلم صلى الله will decrease your wealth they even missed the reward mentioned in the narration every morning two angels call out give recompense to each person who spends and damage to those who withhold this group of people did not understand when the Prophet Muhammad صلى الله عليه وسلم was given the two treasures gold and silver he chose to leave them both. صلى الله عليه وسلم لو أحد يريد أن يخلقوا أعطانا لسيدي الله و هذا طريق حياة لا يبدو أن تذهب إلى المجد، فقط فعلوا هذا على جمع من الجمع لا، لديك رجال، تكونوا مميزين انت مع بياراتك، تكون مميزين انت بياراتك، تكون بياراتك و لذلك عندما يذهب، تكون مميزين تنفذ عن أنفسك إذا هذا هي تلك الطريقة فالذلك، إذا لم تفعله فتأكد من الأراءة التي تتوزق في المره و now what رسول الله سبحانه وتعالى في الان فق بالاقل و i أخشم دلال سيقلاله so be there spend don't worry about that Allah will give you less spend more and more one time and he spent everything he got like a pile of dirham and manne and so on he gave it and all of the gun and there the man came and said give me go to so and so and buy what you want and tell him the debt on me يقول أنه أمر يقول يا رسول الله ، الله لا يساعدك لك to really borrow money to give as a sadaqah ، صعرم جد up sad. And then somebody said يا رسول الله ، don't worry about it, Allah will replace it. This is what I was ordered with. He was smiling and he told Sayyidina Bilal ، أنفق Bilal, spend Bilal, give them. Don't worry about it, not spending it. And then he was an angel came and gave him the keys of the treasures of the dunya and the akhira. And he refused it. He was given treasures. He refused. He said no no I want to be one day I'm full and I thank Allah for the nima. The next day I'm hungry and I'm patient and so on. So one day like this, one day like this. I don't want to have all the money. He would never get into his house unless it's a need for his family or a debt on him. And who follow this on him. All the Sahabah said one day she got a whole lamb slaughtered, whole goat and she gave everything and she spent everything. And her servant she said oh if you just left something for us we are fasting. And she said oh if you remind me I'll do that. She learned from whom? Because one day she gave all the whole lamb and she kept the shoulder. And she said oh it's all gone except the shoulder. She said no ya Aisha. If the shoulder is gone and everything else is kept for us. Because it's kept for the day of judgment. فقال لا بقى يتلغى اهلكا قرى نصف وتصدقت بالنصف قرى صلى الله عليه و تعالى يُسحب و صلى الله عليه وسلم. ما بينكم ما كم بينكلم تيكم. فالإفاق و سوا بلا استجلاب والرزق و يندرى الزاق في الدنيا والآخرة. فكل من امسك فهول الله تعالى متهم و على الدرهم معتمد. و كانت تخطه بدرهم اعظمت تخطيب ربي وهذا طعن بيمانه. فلس الله تعالى العافية يجب أن يساعد all his wealth for charity. The Prophet SAW asked, أو أبو بكر, what did you leave for your family? سيدنا أبو بكر رضي اللهم replied, Allah and his messenger سيدنا أمار رضي اللهم also came to the Prophet Muhammad SAW bringing half of his wealth. The Prophet SAW asked, what is left for your family? سيدنا أمار رضي اللهم said, half, and I donated the other half. He SAW said, the difference between the two of you is the difference between your answer. Spending is the reason for generating sustenance from the ultimate sustainer both in this world and in the hereafter. He who withholds his wealth is doubtful and is relying upon his own money. His belief in his money is much greater than his confidence in his Lord. This in itself is a challenge to his faith. May Allah save us all. It's amazing. This incidence will teach us a lot. It's the Ghazwa of Tabuk where the Prophet SAW went to give this army and they don't have money and they said, what did you leave for your family? He said, Allah and his messenger. What did you leave in your home? Nothing. He said, عمر came. He said, what did you leave for your family? Like what I gave you. Half of my wealth. And he said, the difference between both of you is what you brought. That means, he said, عمر he brought some money but he depend on whom? On the other half. I left half. He said, I left Allah and his messenger. Now the عرفين, the scholars look at this point. It's amazing. They said, track down all the families of Sayyidina Abu Bakr until today. You will never find one of them who need anything. Because he said, I left Allah and his messenger for his family. And that's his family. So it's not only for you. It's for you, your children, and so on. Why? Because Sayyidina Abu Bakr SAW said, if his belief is weight, it will be weight the whole Ummah Imam. He depend on Allah. Not depend on half of his money. Not depend on what I have my savings or whatever it is. Allah 100% and this is the the highest of Imam. And that's why if you miss it then you miss the حال the status of Sayyidina Abu Bakr. في هكذا هكذا يمين وشمال والله تعالى موفل لك موعدك أم أبيت وشاء العالم أم أبا فما هلك سحي قط ولولا قصد الاختصار لسخن من الأخبار ما يتأيت بما ذكرنا. هل أنت هل أنت هل أنت من الأخبار أم أبا أتمنى أن أتمنى أن أتمنى this matter أم أبا أتمنى أن أتمنى many stories supporting what was just mentioned. آخر أمازيه رسول الله صلى الله عليه وسلم was going in the حرّة place of Madina. You know Madina is between two harrah two love of places at night and he look at Uhud and he said he said he said he said I love if I have all this mountain gold except I spent it all and I don't want to have any denar in it except a denar that I keep it for a debt on me and then I take the money and lift it like this like this and like this and he said he said he said he said he said they have less things in the Akhira the one who have nothing in this dunya they have everything in the Akhira but all this count on where on the heart that what counts because the moment you love the dunya the moment you care about the shaitan what he sell you you gonna be poor just watch it then in your heart it goes this and one day on the member he said أحب الله بكل قلوبكم love Allah with all your heart don't allow 1% of your heart for dunya gonna be in your heart you can have a lot of dunya in your heart it doesn't matter but heart is for Allah and his messenger so I told Sayed Abouqa what did you leave for your family Allah and his messenger let the dunya be in our heart because Allah does not accept a partner لا شريك لا شريك نعم and then he said صلى الله عليه وسلم and he kept saying this this this and then next time he said he kept this this three times and he's saying this and he told them أول ذر من ماته من أمتكة لا يشك بالله الشيء قلت وإن زنة وإن صراق قال وإن زنة وإن صراق he said يا أبو ذر whoever died from this nation and he he witnessed there is only one God does not have any association with that he interpreted he said يا رسول الله even he like if he steal and he did the zina he said even if he steal the zina he will be in paradise نعم and he said here الله will replace it regardless anybody else said there otherwise the whole universe if they say no الله will replace it there's no doubt in this he said شيخ أكبر ستوردان if it is not just to make it summary this because this is a letter that sheikh أكبر wrote to his student when he told them what's my way to Allah and if otherwise I'm gonna write for you pages and pages but I'm gonna do summary of this اختصار نعم وعليك بكذب الغيض فإنه ديو على ساعة الصدر فإنك إذا كذب كذبت غيضك أرضيت الرحمن وأسخط الشيطان وقمعت نفسك وردعتها حيث لم تنتصر لها وأدخلت السرور على قلبي من كذبت غيضك عنه ولم تجازه بفعله وكان ذلك سبب في الرجوع إلى الحق وإنصافه وإقراره بالجفاء عليك والتعدي وربما كان ندم على موقع منه فعليك بواقع القول فتخلق بذلك وعليك بواقع القول وإفتحه تكلم أنه لديك يمكن أن ترحل ماهي فعل لك لذلك يجب أن تقلق وإقرى هذا تحضر وفقا يكون كذلك وعليك رسول الله صلى الله عليه وسلم أعلم أنه أصبحت من المنطقة وصحابا سوف يأتي كل شخص سوف أخبره ومعرفة لكنه يخبره جميعا يقول هل أنت تعلم هو أمام من القوي هو أمام هو أمام هو أمام الذي يمسك يكونفسه عند القطب كما قاله صلى الله عليه وسلم هو أمام هو أمام يأخذه ومعرفة من أجل المنطقة يقول أعلم أنا هنا only for like few like one hour I need advice you can do me for my life يقول تقدم لا تأخذ لا تأخذ يقول أعلم يأتي من فقا day is until is don't get angry يقول give me advice لا تأخذ that is it because this is Allah will be pleased with you and Shaytan will get angry and shaytan is your enemy so we have to to work with things that get as close to Allah now sometime يجب أن نورك هذا before. You have to get angry for the sake of Allah. Then, definitely for the sake of Allah, get angry. لا يجب أن أصبحت or upset from anything against him. The moment he's against Allah, his face will be red.  That's why it said.. وقلت لهم ملتمسا رضا الله بسخة الناس ، رضا الله عنه وارضا عليه الناس. الذين يريدون الله to be pleased with him and knowing that people will be upset with him. What are you? You are backward. Why are you doing this? Then Allah will be pleased with him and Allah will make people pleased with him. Woman يلتمسا رضا الناس بسخة الله وسخة الله عليه وسخة عليه الناس. من يجب أن يحرق الناس بسخة الناس ويكونوا اخبارا with him. يكونون راضي with him و الله يمكن أن يكونوا ارغبا with him. You know it's like Allah is like this. الله يكونوا ارغبا with him و الله يجب أن يكونون ارغبا with him. It's not only that. He will do things to make people like. They love him. الله will make them the opposite. That's for Muslims by the way. That's the rule of the Muslims.  It's your right. Then if you go and and apply what Allah said in the verse اوضب الله فيه مؤمن أحسن قولا من من داع إلى الله وعمل صاحب وقال المسلمين who is better than the one who is calling for Allah and do something good ولا تستوي الحسنة ولا السياء حسنة good deeds and bad deeds is not equal. Good words and bad words are not equal. اتفع بالله تهيه أحسن. Give something. Push the bad thing that's coming to you with something good. فأذ الذي بينك بينه عداوك انه وريون حميم. Then all of a sudden the one who is fighting you is your enemy. He will become your best friend. ولي حميم. So if somebody did something bad to me. Okay. I received it. I'm smiling to him. And you know next day I go give him something good. I do some favor for him. He said maybe he will regret. ربما نديما على ما هو قع منه. He might be really regret and make him a reason to flip. Allah has said your enemy will be your friend. If you whatever you receive bad from your enemy. Give good. It's not easy. It's not easy. But He can train yourself on this character. Why? Because you're not Allah to be pleased with you. And Allah as he said شيخ أكبر said will be pleased with you and شيطان will be angry. ثم الفائدة الكبر والفضيلة العظم أنك إذا كذبت غيضك عم من فعل ذلك الغضب جازاك الله تعالى على فعلك. فأي فائدة أتم من عفك عن أخيك وتحمل أذاه وكذب غيضك وما أراده الحق منك أن تفعله مع عبيته. فقد أراد من نفسي أن يفعله معك بعينه. فشتهد في هذه الصفات فإنها طولت المودة في خلوب الناس فإن اللبي صلى الله عليه وسلم قد مرى بالتوديل والتحاب وهذا من أعلى الأسباب الموديل المحبة. إذا أنت تفعل with people with mercy الله سبحانه وتعالى سبحانه وتعالى إذا كتبت people with mistakes الله سبحانه وتعالى يكتبك في المستقل إذا تفعلهم الله سبحانه وتعالى وكل of you you know the story of Saddam al-Baqar when he stopped we said this last time when he stopped money for al-Mustah and Allah told them in the Quran forgive him even that he have all the right forgive him do you want Allah to forgive you what did you really want to Allah to forgive you then immediately if he forgive him and he start giving him money so this is deal with people the same way you want Allah to deal with you I want Allah to be generous with me be generous with them I want Allah to give me everything good give people everything good that's what I said لا يمن أحدكم حتى يحب لأخيما يحب لأفسه you are not a believer until you love to your brother what you love yourself it's very important this point that you really look at your heart look at yourself and look how you look to other Muslims how you want to deal with them even non-Muslims love for them Islam the way you love it for yourself then you start changing the way you interact with everything around you no and then he said this character will create love and Allah سبحانه وتعالى want us to love each other want us to have a محبه that's why one of the shades of the seven shades one of them is two people they love each other for the sake of Allah شاباً تحابا في الله اجتمع عليه تفرق عليه they get together for the sake of Allah they live for the sake of Allah they have one tag of shades from the seven shades of the day of judgment there is no shade except the shade of Allah سبحانه وتعالى و عليك بالإحسان فهو الدليل على الحياة من الله تعالى و على تعظيم الله تعالى في قلب المحسن قال جبري عليه الصلاة والسلام مالإحسان قال النبي صلى الله عليه وسلم أنت عمال الله كأنك ترى فإلا متكن ترافق النبراء قال عليه الصلاة والسلام إن الحياة من الإيمان والحياة خير كلها فمن المحال أن يكون عند المؤمن شر it is necessary for you O seeker to have sincerity and perfection and worship إحسان which is a sign of modesty before Allah and a mark of glorifying Allah in the heart of the good doer سيدنا جبريل عليه الصلاة والسلام asked what is إحسان the Prophet صلى الله عليه وسلم replied it is to worship Allah as if you see him for if you are unable to see him he certainly sees you in another narration the Prophet صلى الله عليه وسلم said shame is part of true faith and shame is entirely good so ultimately it is impossible for the person of true faith to do evil now the word of حياة I don't know they translated to shame or maybe being shy modesty yeah there's all this word but it is صلى الله عليه وسلم said حياة there isn't anything bad in it it's all khair so if you see like a young boy or a young girl that they're the shy to come to you you have to talk so don't say no you have to believe them it's all khair in it there is all khair so here he's saying that you have to have إحسان and إحسان is is the goal of of the عارفين is to worship Allah as you see him that mean to watch Allah to observe Allah everything and شخصك but he said إحسان that mean you have حياة from Allah you are shy you are yeah a little bit you can say shame أخزل I cannot do this you know I cannot watch this I cannot say this say this bad word because Allah is watching me I'm shy I have a shame who say this that's حياة and this is from إحسان that's why Sayyidina Abdullah al-Mas'a he said رسول الله صلى الله عليه وسلم told the Sahaba إستحيه من الله حق الحياة هذا ريالتي of حياة they said to the رسول الله yeah we have حياة of Allah والله he we have حياة we have حياة والحمد لله إننا نستحيه والحمد لله he said ليس ذلك ولكن الاستحياء من الله حق الحياة the ريالتي of حياة انتحفظ الرأس وما وعه you protect what you're your head and what's in it that's your thought your planning your thinking whatever you're thinking you have to be for الله سبحانه وتعالى والبطن وما حوا and your your stomach and what's in it you have to protect what goes in your stomach والتذكر الموت والبلا and you remember death and that's everything is going to vanish ومن أراد الآخرة تركزينة الدنيا whoever want the Akhira he will leave the ornament of this dunya his gold is the Akhira فمن فعل ذلك whoever did this استحيه من الله حق الحياة he did the real حياة from Allah سبحانه وتعالى basically you think in your heart in your mind that is only you and Allah in all the time that you know their life okay what's now the thing that please Allah سبحانه وتعالى especially if I have free time especially if you have free time you have to talk to Allah you love Allah you have as Allah سبحانه وتعالى the ayah said follow the best thing came to you there's things orders in the Quran and the sunnah and so on but it's the best thing among all of this so follow the best of everything came to you this is very delicate to really to go to Ihsan it's actually it's a connection between your heart and Allah سبحانه وتعالى that's what the Messenger of Allah صلى الله عليه وسلم said صلوا الذي بينك و بين الله establish a connection between you and Allah بكثرة ذكركم دي الله by mentioning Allah a lot و بالصدقة السر و علي بكثرة الصدقة السر و علي and by doing charity a lot of charity in public and secret and the Messenger of Allah صلى الله عليه وسلم wanted to tell the Sahaba that you're gonna reward and he said إذن تجبروا وترزقوا وتنصروا you'll be minted everything broken will be minted for you will be fixed تجبروا وتنصروا you've got victory you've got everything you've got victory on shaitan and your nafs on your daily action وترزقوا the sustenance of your soul and your body and the Akhir and the dunya and everything establish that connection and that's what called the Ihsan و عليك بالجوم الزكر والإستفار فإن كان عقب ذنب المحاه وأزاله وإن كان عقب الطاعة وإحسان فرور على النور وصرور على صرور فإن ذكره أجمع للهم واصفه للخاطر فإن سأم تفضل تلاوت كتاب الله مرتلاً بتدبر وتفكر وتعظيم وتنزيه وسؤال عند آية السؤال وخوف وتطرع عند آية الخوف وعيد واعتبار فإن القرآن لا يسأم قارئه لاختلاف المعاني فيه نعم it is necessary for you of seeker to remember Allah liquor and to seek his forgiveness seeking his forgiveness after you have sinned erases and removes the sin but after doing good deeds it brings much light and joy the liquor creates the liquor clear stress and purifies thoughts if you tire of making much thicker move to the book of Allah willfully and reflectively glorify your Lord and exalt him respond with dua when you come across an aya requiring supplication and with fear and on versus containing fear threatening and wisdom a reciter of the Quran is never sufficed due to its infinite blessings so the key in this that the thicker will the ester far and the thicker will take the sins away and taking the sin away you have special tranquility and you live in your life in happiness if you don't have sins then your tranquility will doubled your light will doubled so Allah wanted us to be happy in this dunya because anybody let's say a muslim they will do something wrong maybe the whole day or the whole week of the whole month he is why did I do this I enjoy it for 5 minutes but why did I do it the moment you start doing ester far that will be erased Igoba Alhamdulillah I know that Allah forgiving Allah forgive me and if you don't have sin that Allah will give you مورا مورا مور نعم وعليك بحلقت الإصار من قلبك ولا تطيق ذلك إلا أنتقول نفسك في النفس في النفس الخارج في النفس الخارج هل تريدنا يا نفس أن النفس الآخر يأتيك أم لا فلا إلا و الله تعالى أعلم ربا تموتينا في هذا النفس فإن أخر أنفسك في الدنيا وأنت مصر على السوق وعند الله تعالى المصر على الدروب من العادة ما لا تطيقه الجبال الشامخة كيف بالضعيفة مثلكي فتوبي الله تعالى فإن الله تعالى يقول وليس التوبة الذين عملوا السيئات حتى إذا حضر أحد والموت وقال إني تبتل الآن وقال سيد الخارق رسول الله صلى الله عليه وسلم إن الله تعالى أخبرت توبة العب ما لم يغرغر وكم من شخص فجأه الموت وهو يأكل ويشب وينكح أو هو نائم تخرج روحه فلا يستيقز وعظ نفسك مثل هذا فإنه متكثرة منك هذا إن حلت عقدات الإصرار إنه محتوى لأخبك يمكنك أن تفعل ذلك فقط يتحدث عن أخبارك أخبرك أخبرك هل أنت متأكد أنك يمكنك أن تأخذ أخبارك الله تعالى أخبارك أن أخبارك الآن يمكنك أن تكون أخبارك في هذا العالم حيث أنك كذلك أنك still sitting persistently أخبرت الله أخبرت أخبارك أخبرت أخبارك of severe punishment the likes of which which lofty mountains cannot bear كيف يمكنك to bear this punishment given your weakness أخبرت الله and remember that death can surprise you at any moment الله أخبارك has revealed in his book that repentance is not accepted from those who continue to do evil deeds up until when death comes to one of them he says indeed I have repented now the messenger of Allah said الله أخبارك accepts the repentance of the servant so long as he does not experience the pangs of death how many people suddenly die while eating drinking or getting married people go to bed but never awaken this is how you should counsel yourself the extent to which you do this is the extent to which the knot of persistence will loosen so this is a knot something that's difficult to really to take it away from you that you keep doing that you keep doing that you keep doing you get used to it okay now he's saying think about death رسول الله صلى الله عليه وسلم said أكثر من ذكرها than that mention a lot the thing that destroy all treasures which is death now if you think that I'm gonna die in the next breath I'm breathing each breath you say this is the last one this is the last one then I cannot say something bad I cannot do something bad and on the opposite as sheikh laqbal in different book he said have a good opinion of Allah and since you don't know when you're gonna die you have to have a good opinion in every breath if I'm gonna die now Allah will forgive me Allah loves me Allah will give me this and this and this and this always have good opinion and Allah will give it to you and at the same time tell yourself this might be the last one be aware of this because Allah told us whoever die on a status رسل صمت الله يحشر المر وعلم ما تعليه ويموت علي ما عش عليه you're gonna be resurrected the way you die and you died the way you lived your life so watch you the way you live life especially the thing that you're get used to it I'm get used every day in the morning I wake my open my iPhone and look at this and look at that just watch you what you do and try to break the cycle break the cycle is is really will elevate the soul will elevate the soul the best habit is don't have any habit especially if it's bad especially if it's bad now and this scholar they say when you deal with yourself look at yourself and the sense and the punishment when you deal with Allah have a good opinion think about his and as he said if you die anybody die without associated with Allah inter-paradise even if he steer ability you know did all the sense so look at yourself no count yourself look what you're doing with Allah I have no problem I have good opinion now وعليك بالتقوى الله في السر والعلان وما نتقوى الحذة من عقابه بادر الفعل الذي يرضي الله تعالى يرضي الله تعالى و الله تعالى يقول و أحذركم الله و نفسه وعلموا أن الله يعلم ما في أنفسكم فحذروا فالتقوى مشتقم الوقاية فالتقوى الله بفعيل الله كما قال مصطفى صلى الله عليه وسلم أعود بك منك فكل شيء تخافوا و تخشاه فا اجتريب الطريق موصر إليه فإن الماصر طريق موصر الشقاوى و الطائم و طريق موصر إلى السعادة فالتقوى فالتقوى أولا و أعودية فالتقوى إيجاب وعرف that Allah knows what is within yourselves, so beware of Him. Thus the word Takwa is linguistically derived from وكاية, taking precaution. So have Takwa of Allah in order to avoid his punishment. As the Prophet Muhammad SAW said, I take refuge in you from you. You should avoid the path leading to anything you fear or dread. For sin is a path that leads to misery and distress. While obedience is the path that leads to eternal happiness. الله is saying, be aware of Allah. Be aware of Allah. That means Allah has created you to test you. I will put something for you as a heart to test you. I want to see your result. It's like when the Yahud, Allah told them, don't hunt on Saturday. No hunting. And then Allah made all the fish on Saturday to come and show up and they're next to their shore and they're like challenging them. And they fail in the test. Allah told them in the Qur'an. They fail in the test. So be aware of Allah. For sure. And Allah, what He told us that, why don't we Allah, why don't we Allah. Allah knows inner of you. Allah knows what you're going to do tomorrow, what you're going to think tomorrow. Allah knows everything in your heart. So this knowledge, you have to deal with Allah, about Allah, his knowledge of me and inner inside and my thoughts and Allah will bring something for me to test me. I think I like, but you know it's not like this. You shouldn't do it. Allah will put it for you. Allah wanted to test. And Allah will turn the ages. Look, this is my good slave. This is the one I'm proud of. Or somebody if they fail the test. And Allah will say if you fail the test, ask me forgiveness. I'll forgive you. I'll replace that deed with good deeds. And that's a cycle. Then stop cycle. Because He said المعصية طريق مصر الشقاوة المعصية will take you to bad places. رصاصم said المعصية بريد الكفر. This obedience is the male or the beginning of kufr. Unless somebody really goes back to Allah. وإيك والإغترار هو أن تخدعك نفسك اللي كرم الله تعالى وحلمه. مع السبراكة المعصية. ويخدعك أبليس لعن الله عليه تعالى. يقول لك لا. لو لا ذنبك ومخلفتك من أي نظر كرمه. ورحمته وعفه ومغفرته. ويقول لك معلل المحسينين بالسبيد. فإن الرحمة زبقت لك من الله تعالى في الدنيا والأخرة. فلا يغور لك هذا الكلام. فقل له أم الرحمته وما ذكرت منه. فصحيح أنه لو للمخالف هو الذنوب والآثار الأخبار فيها صحيحة. لكن يا منعون. تريد أن تغورني بكرم الله تعالى. ومن اين علم أني من من يوفع عنه. أو يغفر له. نعم يلحق كرمه ورحمته وغفرته. وعافه بمن شاء من عباده. كما يلحق عخباته ونقبطه بمن شاء من عصاته. وانا لا أدى من اين فرقين. أنا عنده فعل هذا. ولعل الله تعالى كما حرامي التوبة. المعصية هنا تحملني عافه. وقبل دخولي النار. فينتقن مني. فلو علمت وقطا أني منعفع عنه. وليأخذ بذنب. ربه ما غطرته بكلمك. وذلك حرم قوم مني وجهل. بل كان الواجب أن أبدو الجهدي في طاعة الله. شكرا لله تعالى. وحياء منه. فإنه أولا من أسحي منه. كيف وما بشرني على التعين. ولا أمن أني بلتركني. مهمة في معصياتي. بين عافه وعدابه. كيف أغطر بزورك. وبزور نفسي الأمارة بالسوء. يجب أن يجب أن تنسيحك. أن تت how would his generosity, mercy, and forgiveness be manifested? He will also say there's no way out for those who do good. Because Allah's mercy has enveloped him in this world and in the hereafter. Do not get deceived by Satan's words. فاَنَسْدْ تَلْهِمْ فَارْسِمْ زَبِرَزْهِ مَنْ اُسْفَرْسِرُهِ وَيُلْدِهِ بَارْسِمْ صَاسِارَوهِ بَارْمِسِرُهِ رَ oralmairmime فالما يكونه صعوة أشهر بناسة سارة ما يتبعينكم أودتكم يدخل الله هل أنت محطور؟ will be manifested to whomever he wills from his servants, just as his punishment and revenge will be shown towards whomever he wills from amongst the disobedience. I do not know which of the two groups I am in when I sin, just as Allah has currently prevented my repenting from disobedience, perhaps he will also prevent me from his forgiveness which will lead to his punishment punishing me in hell.  Rather, I should do my best to obey Allah, be grateful to him, and show that I am ashamed of him.  How can I listen to you while I have not been given glad tidings of my salvation? Allah has left me in my state of disobedience, regardless of whether he shall forgive or punish me. How can I be deceived by your false testimony and that my nafs which commounds evil? There is a lot to be said in this page, but since the time we are going to finish the book today, now there is five minutes. The only thing I am going to say, Allah said in the Qur'an, The promise of Allah is for sure, no doubt in it.  And don't be deluded with the gharul, the one who has the source of all delusion.  You can read it again by yourself and try to get a depth meaning of this. It is necessary for you, O Seeker, to practice piety, warah, which is an intuition to avoid something wrong that you feel in your heart. The Prophet, صلى الله عليه وسلم, said, It is necessary for you, O Seeker, to practice piety, warah, which is an intuition to avoid something wrong that you feel in your heart. The Prophet, صلى الله عليه وسلم, said, Leave that which is doubtful for what is not doubtful, even if you really need it and cannot find anything else. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. And He will provide you with that which is better. With what is better than what you left. Do not hasten when making decisions. For piety is the very foundation of religion. If you practice it, your deeds will be pure and sincere. Your states will be good. Your statements will be complete. And all sorts of blessed wonders will hasten towards you. And you will surely be under divine protection. So beware of Allah. Beware of Allah, my dear brother. Practice piety and devoutness. He is telling me that Adhan is 9.15, not 9. So we can have much more time. عجيب. Perfect. Okay. So. الورع. They say definition of فرع. Or the people of فرع. They leave a margin of the حلال. They don't do حلال. In order not to go in the حرام. So they leave a margin between them and the حرام of حلال. Margin of حلال. That's a ورع. رسول الله صلى الله عليه وسلم said دع ما يريبك إلى ما لا يريبك. Leave whatever you have doubt in. Do you think that you have no doubt in. Think that you have no doubt in. I mean there is simple examples in our life. Especially in the US.  Simple example you go to, for example, to buy something restaurant or when I eat something. Is this at the beach or not? Is this a حلال or not? You still have a doubt in it. You know whatever you have a doubt. Just leave it. Take the things that there is no doubt in it. Okay this meat there is doubt in it. Don't eat it. Eat fish. It's very easy advice from. And he said. Another حديث. The shore or the evil. Is what goes in your heart. Round. It goes in your heart. And you still think about it. I did this interaction or this deal. Or this business. I'm not sure about it. Because Allah made a special connection to the heart from angels or from Allah.  Unless somebody insist and then the heart will be black. رصص I said. Leave whatever you have a doubt in it. To think that's very clear. رصص I said. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. هو ب exact who goes with this zone of buffer in between. The king might say oh no this is mine. Get him, he said for sure whoever goes with this he automatically go to the haram, دعمة ريوبك أو المهله ريوبك. Do you have a doubt in this transaction? Somebody get a get for marriage, do you have a doubt in this marriage? لن تتبع قليل أسفل. هذا لدنيا. لدنيا و الأشياء التي تفعلها تتبع قليل أسفل. لدن عبادة هي أكثر. أنت لا تتبع قليل أسفل. سيطاول أخبرك ، أخبرتك ، سأخبرك ، هل أفعل أو لا. لن تتبع قليل أسفل. لدنيا لا تتبع قليل أسفل. سيطاول ، سأخبرك قليل عبادة. ولكن القليل سيأتي في الدنيا من الأسفل. لذا ستذهب with this one and with this one you don't count on it. أنت تفعل الأشياء التي تتبع قليل أسفل. I'm 100% sure that I'm going to do it. I asked may I do it. No no for sure he asked me to do it. Don't trust. لا تستعجل. فالورع أساس الدين.ورع is the essence of the den. that I wanted to know what Allah wanted. في هذا الوقت ، هذا يسمى عين ملوقت ، المزيد من الوقت. أريد أن أعرف كل moment أو every hour أو every day أو every day what Allah wants today. What Allah wants me to do this before I sleep. What Allah wants me to do before I eat or drink. That's the size of وقت. You know the time you are in.  And whenever you have a doubt of the dunya you are around you, just leave it. And that will make you free from all those words of shaitan. وعليك بزهد في الدنيا وقلت الرغبة فيها. بل عدمها من قلبك جملة الواحدة. وإن كنت لابد لها طالبا فقط صر على طلب القوت منها من وجهة. فلا تنافس ابناءها فإنها عرض لا يبقى. ولا ينال الرغب منها من وجهة. فلا تنافس ابناءها. فإنها عرض لا يبقى. ولا ينال الرغب منها من مراده أبدا. الله تعالى ليعطيه إلا ما قسم له. والرغب فيها ليزال كثير الحزن عليها. ممقوطا عند الله تعالى. فإن مثلا الطالب لها كمثل بشارب ما البحر. كل المزدادة شربا زدادة عطشا. وحسبك من تشبه النبي صلى الله عليه وسلم للدنيا بالجيفة المزبلة. وهل يجتمع لجيفة المزبلة إلا الكلاب. إنه يجب عليك أن تستطيع أن تستطيع أن تتعلم سوهد من هذا العالم وإنه يجب عليك أن ترغب منه. يجب عليك أن ترغب هذا المزدادة من your heart. ولكن إذا يجب عليك أن ترغب منه فإنه يجب عليك أن تستطيع أن تحتاجه ونستطيع أن تتجاه with those who are devoted to it. لأنه لن يجب عليك أن تتجاه المزدادة. الناس who desire this world will never attain their goal لأن الله only gives each person what he has apportioned for him. بالنسبة to the fact that the person who desires this world will continually be saddened by it and hated in a lost sight. إنه يجب عليك أن تتبكي هذا العالم مثلما يجب عليك أن تتعين المزدادة. أبقى أنه يتعين المزدادة يجب عليك أن تتجاه من المزدادة صلى الله عليه وسلم. يجب عليك أن تتعين هذا العالم إلى مخلص مجمئة ومخلصت. فقط الشيخ يتعين هنا. سبح الله. أعلم أن شخص يتنسى حقاً حقاً تنسى ويذهب إلى الماء ويأخذ فاة وياقرأ من ذلك ويعتقد أنه يمكن أن يرد فيه أقرب ويقرأ فيه أقرب حتى يحدث في نفس طريق مباشرة ، أنت تخلط كم تريد ، تريد مقص كل time I leave the US come back here, I look at people they see Masha' Allah their TV screen is getting bigger, their car is getting bigger or more cars, more fans here, this and that Muslims, they get oh somebody have got this I have to get better than this, you have a lot of money I have to have more and more الله said anybody have a knowledge, there is somebody who have knowledge more الله made it this way, nothing will, you can get them and that's it the more you want, the more it gets you really kills you رسول الله صلى الله عليه وسلم said that dunya is like a dead body and like a trash place where they put trash and he said the seeker of the dunya like the dogs that they eat from this dead body from the trash that's the seeker of the dunya امام طبراني ريتد حديث تفرغوا من هموم الدنيا مستطعتوا فإنه من كانت الدنيا أكبر همه أفس الله ضيعته واجع على فخره بين عينه he said try to release yourself from this dunya because as much as you can because if your concern is this dunya then Allah will make you go left and right not gain anything and in your eye you see yourself poor I have to have more, no no no that's not enough for me and another man I said مكان الدنيا أكبر همه فرغ الله علي ضععته same way if your dunya is about your concern Allah will let you go left and right not achieve what you want and another hadith said حديث قصي that Allah said in the hadith يا دنيا أو دنيا من خدمني فخدمي whoever serve me, dunya serve him خدمكي فستخدمي whoever serve you then make him as your slave make him as your slave that's the word of Allah نعم الله الله الله and here is sheikh al-akbar he closes this book with a hadith some people they say this hadith is is daith or so but since he put it sheikh al-akbar I trust what he is saying قال الله تعالى يبنى آدم انراضيطة بما قسمت لك رحت قلبك وبدنك وجاءك رزقك وانت محمود وإن لم ترضى بما قسمت لك اتعبتك اتعبت قلبك وبدنك وحتى تركض رقض الوحوش في البرية ثم وعزتي وجلالي لا ينالوك منها إلا ما قدرت لك وانت مذموم الله said in a divine narration او صديق آدم if you are content with whatever version to you then your heart and your body will be at peace your daily sustenance will reach you and you will be worthy of Allah's praise but if you are not content with whatever portion to you your heart and body will be both wearied as you chase after this world like beasts racing in the wild by my glory and majesty you will only attain from it what I have assigned to you and you will deserve blame I said in a divine narration عليه الصلاة والسلام been asked one day he said او نبي الله او رفت الله why we hate dunya why we hate death لم اكره الموت said in a divine narration said because you build your dunya and you destroyed your your grief he said you build this life you are living in and you destroyed your your grief or the Akhira then you hate to move from place that is will-built to place that destroyed in another way that the grave is the the first step of the Akhira and if you build it with zikr and good deeds and so on then that is the first step then that's the place you want to go to especially if you your dunya is there is nothing in it somebody die doesn't have all this money and all his cars and all this and this we're not talking about Haram here we're talking about pure dunya because you're going to leave everything you left your five companies and your whatever business whatever you don't want to leave it no no and it goes something that's empty there there is no money there is no business if you're an engineer or doctor there's nobody sick there they don't build any building your dollar and whatever money there's no currency there there's different currency and there's a different career and there's a different thing that you're going to look for so if you build this and destroy this you'll be your love death as Allah has said and now تحفظ المؤمن this is the best gift for believer but if you build your dunya and destroy the Akhira then this is a big problem when we are talking about if there's any questions or comments we have everything five minutes شاء الله then we get ready for the Aishah prayer شاء الله when we were able to finish the book I might advise everybody if you don't have a copy there are copies there go back to the book read it again and from time to time as our Shi'a said go back and read it all completely it's a small letter actually you can read it in one set and then measure yourself أين أنت من هذا المنطقة إلى الله سبحانه وتعالى وصلى الله عليه وسلم محمد وعلى آلية صحبه السلام بزاكم الله خير


The study aimed to pilot a structured protocol for categorizing severity of COVID-19 ICU admissions and collaborating with the Palliative Interdisciplinary Team to assess physical, spiritual and psychosocial needs. The protocol was implemented by color-coding new ICU consults into clinical severity categories during daily interdisciplinary rounds. Palliative Medicine consults were placed on all COVID-19 positive patients admitted to the ICU between March 29, 2020 and May 1, 2020. A retrospective chart review was performed to analyze the effect of palliative care consultation on completion of goals of care conversations and the life-sustaining treatment document. The results showed that standardizing palliative care consultation on all COVID-19 positive ICU admissions subjectively alleviated the burden on ICU providers and staff resulted in increased documentation of patient goals of care preferences slash LSTs, facilitated clinical updates to family members, and better distributed clinical burden among palliative team members. This article was authored by Rebecca V Burke, Robin Roem, Kelly Constanza and others. We are article.tv, links in the description below.


Good morning. Good morning everyone. My name is Andrine Soli. I'm the director of the Public Interest Technology University Network here at New America. Welcome to the 2020 Pitt UN virtual convening. I'm happy to be co-locating this event with IEEE ISTAS and my co-host is Katina Michaels here. Thank you so much for joining us, Katina. Thank you so much, Andrine. And welcome, welcome, welcome everyone all the way from Australia at the moment. So one of the things I wanted to quickly let you all know about is the Public Interest Technology University Network is currently a partnership of 36 colleges and universities working to build the field of public interest technology on their campuses and to nurture a new generation of civic-minded technologists. The network recently opened our fall enrollment period, so you have an opportunity to learn more about the network and join the network possibly in 2021. One thing I wanted to draw your attention to today is that we're going to be having an afternoon session on becoming a public interest technology university network member. So please take a look at the schedule and if you're interested in learning more about membership in the network, please do attend that session. But before we go too far, I wanted to talk to Katina about why this partnership made so much sense for us this year. This means a lot to us, Andrine. Your involvement has been a catalyst. IEEE is extremely happy, particularly the Society on the Social Implications of Technology that I've been a part of since my PhD years. And basically, the Society on the Social Implications of Tech was started around 1972. Their interest in public interest technology is quite, you know, old. And what has picked our attention is the timeliness of this discussion begun by New America and also the bringing together of all these universities. If we're going to enact change, we have to do it together on a mass scale. And how do you do that? You do that through different communities. And in this case, we've got the university network and today's wonderful program that's a mixture of IEEE members, non-IEEE members, people from different disciplines and backgrounds like humanities and social sciences and also technologists and hardcore engineers. And that's really what it's about, having a common language, coming together in fluency and saying, well, you may be an anthropologist. You may be training in the humanistic side. Tell us more about what you're doing. Tell us more about the focus on the human side and how we can inject that in the design process. And it's really about not designing for people, but with people working at the core face and asking people, what do you need? So the international symposium on technology and society that is decades old. It began a long time ago. The emphasis of this particular symposium is public interest tech and it runs through to the 15th of November. So stay with us even after the public interest tech university network conference is finished. So with that, I just want to say we've got common goals, advancing humanities IEEE tagline. And to be honest, we're trying to shrug the emphasis purely on the technical theory heavy stuff that, you know, there are specialists that are doing that. It's about minimizing discrimination. It's about minimizing harm. It's about taking responsibility and care is fundamental concepts in society that seem to have been forgotten in our rush to digitize and perhaps become enslaved to a degree by technologies of rapidity and change. So we want to change this notion and say, how can we build technologies that are stable, robust, and will help our communities worldwide. Thanks for that introduction of the work that you've been doing for so long. It must be so gratifying for you to hear this language that you pursued in your PhD program, and now finding a sense of affirmation through them. Right. That seems to be the thing that this is meant for you, particularly and also for many of our scholars that we hear often. And during, again, I say you've been a catalyst behind this change. I don't know how you communicate to the communities that you do at scale, but it's starting to create I think what I would call a movement, a social change, not a technical change. Technology will always change and yes it's gratifying, but I think what you're doing is making people that have felt alone in the past actually feel that they're the majority. Most of us feel like this is the time for change. Most of us have been saying this for decades and to see the fulfillment of a hope that says society comes before technology. You know, how are we going to institute soft laws, regulations, the historical element. Let's think about what do we want our future to be like. And let's visualize and build that future together where there's tolerance, where there's humanity, you know, going back to those first principles and I know a lot of people are going to be talking about responsible innovation. They're going to talk about social justice and environmental justice and human rights and building for accessibility and disability, acknowledging gender diversity and inclusion in the workplace. Many of our university partners for them what this work has meant as members of the network is that they get a chance to focus on curriculum development that is engaging and cross disciplinary and trans disciplinary because our intention is to ensure that all courses that future public interest technologists take have a critical lens have have the ability to think about the implications of all technological innovations and the communities that will be served and potentially those that might be harmed. And so that's been a really key feature for us in the network has been to encourage course development. The other pieces that we're really focused on is the experiential side. How do you connect what students are learning in the classroom to what this work is going to look like out in the world, and particularly around the ethical questions that you raise. And of course, there's always the question of, if I'm going to be a public interest technologist, does that mean that I will be poor. Well, does that mean that I will not make any money. I think one of the things that we want to talk about is how do we support graduates who want to do this labor who want to work in civil society who want to work in government. That is not I believe an equation that we have to submit to. I don't think that we have to make this an either or or a binary, I think you can do both. And I think that's really the purpose of public interest technology for us right now is to think about how do you contribute your skills to making your community better, not just for others, but with others because you're also a part of this community to. And then the other piece that I think we're really excited about is how do we support faculty. How do we support faculty members that are like Katina who've been wanting to do this work, and who might have seen the intersection of policy and tech as a space that wasn't ready for them. I think one thing that we, I'm hoping that we'll leave you with at the end of this day at least is the conversation that we're hoping to host around anti racism, and how you take an anti racist approach to public interest technology. I'm really excited by the panelists that we've lined up for that session so I hope you'll stay with us throughout the day for that evening session and then also end the day with us with some poetry, and hopefully some music to create a different sense of what's going on in our academic convening. I know we're all trapped in our homes, and we're all probably zoomed out, but I think it's really important for us to come together as a community and talk about these themes, explore them, give real concrete examples of how you can pursue this work in your life, as a course of study and then also in practice. And, and then, after you finished with us continue on with Katina for the remainder of the IEEE conference and can you tell us a little bit about what's going to be covered in those remaining days Katina. Sure we have three parallel tracks and a fourth video track, but we've got keynotes specializing in tech ethics and looking at isms and how we smash those isms together in the technology world. We've got people looking at how they will ingest privacy and security by design that values by design you know not leaving our values to the door when we enter our corporates, or not thinking about just solely the end goal of money. What else can we do to innovate inspiring new technologies that will help people and how do we empower communities to actually build for themselves. We've got people from talking on behalf of the public interest technology groups in Aboriginal Australia. How do we actually empower Aboriginal people who look at the environment and think my environment around me is not just a sustainable thing it's a being to me I actually look at it as an entity that's almost humanistic. And so really starting to mix these understandings this cultural awareness that has been so much lacking in our technological development of respect, respect for one another respect for the participants who are dealing with the design process together, working with community groups in society, not just observing them from far lens, and then saying, asking the question for the different communities what do you need. You know, and drain we're talking about degrees here, and the faculty involved in teaching and delivering these degrees but nothing makes me happier than hearing a student who is knocking on your door and saying I'm thinking of doing your degree this public interest thing or this science and technology thing or this human and social dimensions thing or this responsible innovation or ethics in it thing. Actually, I've been waiting decades to do a master's degree and all of a sudden, I found my home. And what they've been saying is, I don't want to do an MBA. My outcome of my, my work is not going to be financial. And so does a pit student a public interest technology student have to be poor. Absolutely not. We're going to create new business models. We're going to, I think convey principles with consent with knowledge with the right things in place whether it's the identification better security encryption whatever it is whatever the society requires those community groups. We're going to do that and I'm asking our students at ASU and beyond to think of a roadmap. This is not just a degree that you get a piece of paper at the end of this is a movement. You have to visualize in that roadmap that I want to finish this degree. And I think I want to start an NGO I think I want to work for IBM who are encouraging actually at the nice 2019 conference I heard IBM encouraged pit scholars public interest tech scholars saying if you're from the field of music, if you're from the field of anthropology, we want you embedded in our security practice, because by diversity, we're going to challenge the people who are doing the majority programming but you're going to come and work with us together so I think it's a it's a big message to be corporate and I think they're ready to make the move they know this is the time, and also to these other inspiring innovations that will help in the volunteering engineering engineering sense that will help the homeless that will help the needy. So we've got a great charter ahead of us and I'm very excited about the next 10 years and dream. Thank you so much for that Katina and as I'm hoping that in the future, we will be able to accept institutions, educational institutions from around the world within our network we're just getting started within the public interest technology network. So stay tuned for opportunities for global partnerships. That's exactly what we are envisioned for our future and we're thinking bigger and better as Katina has indicated. And so I just hope you all have a wonderful day today. Please do continue on with IEEE is that for the rest of the weekend, and also continue to take advantage of all of the learnings that you'll take that you'll have here because we'll have recordings that are available. And we'll also be posting them on the new America.org website, as well as where will your site be Katina, could you just say that for everyone. Yes, it's IEEE is test 20. If you Google that you'll find it on the IEEE platform. Thank you so much. Have a good rest of the day everyone.


I Started to jewel don't jewel. It's not cool Bella left my dad went to the grocery store to get milk and apparently they've been out for 11 years So if you don't want to end up like me Buy my merch Okay, actually, I'll show you the merch. I hope you enjoyed that Connors here help me record But I put on a whole like decent looking outfit for this so let's go Okay, so I don't have everything on me, but the merch is live. There's shirts and hoodies and all three There's don't jewel not cool. This is comfort color shirts. This is super high quality material I promise you if you think the material sucks. I will personally refund you out of my own bank account Yeah, Connor just gave me a whoa.  I will do it. So there's don't jewel not cool What are you doing step bro? Say no to premarital sex everything comes in hoodies. The hoodies are super nice, too I hope you guys get some a shop MMG.com. That's the website shop MMG dot com I'll put a link at the end of the video. There'll be a link in the description guys on merch I got it for you. I'll still post another video today, too So don't worry. I got you and then we'll mop tomorrow. So peace out. Love you guys


Welcome back, in the last segment we discussed member functions, in this segment we will take the discussion further and see it in the context of the taxi dispatch problem. So let me remind you what the taxi dispatch problem was, so customers arrive and have to be assigned to earliest waiting taxis. And we now are going to implement the functionality which we implemented earlier using member functions. So first of all a structure to represent a queue. So let us say n is the maximum number of waiting taxis, n waiting is the variable which we are going to need to keep track of the number of taxis currently waiting, front is the index of the earliest taxi in the array that we are going to keep and the array elements front through front plus n waiting mod n hold the IDs of the waiting taxis. So remember that in chapter 14 we discussed this and there we said that this is a circular queue that is why that mod n operation happens, n is the length of that queue, maximum number of waiting taxis possible. And the queue is involved in two operations, inserting taxis and removing taxis. So these become natural member functions. And you will see that it is useful to have a member function to initialize the queue as well. So here is what the queue might look like. So we have constant n equal to 100, so we need to have some maximum length or the length of the queue and so that is 100. Then we have an array elements which are going to store the driver IDs of length n and then we are also going to have variables, members which are n waiting and front. Then these are our three member functions. So that is sort of the overall high level scheme of what we are going to do in this taxis patch problem. So let me just show you what each of these functions is going to look like. So let us start with initialize. So what do we want in initialization? If you remember when we created the queue we said that n waiting and front should become 0. And that is kind of a bare minimum that we want. The queue that we create should make sense, so n waiting and front should make sense and at the beginning that is how they make sense. So that is what we are going to do in this definition. So insert is going to contain the code of what is needed, what is needed to happen when you insert an additional element into the queue and remove is going to contain the code which is needed for removing elements from the queue. So what does our main program look like? So we create a queue, the struct and then we initialize it, oh there should be parenthesis there, so that is a typo, we need to have parenthesis and semicolon over here and then there is a loop. So we read in the command which the operator gives and if it is a D then we are going to get the driver details and we are going to try and insert it into the array, into the queue. If it is a C for a customer then again we are going to remove the driver. So we are going to take out the driver from the queue and this is going to be a reference argument so this will actually modify this driver and of course in either case, in this case if there is no driver waiting then we should print this message, in this case if there is no space to put in the new driver we are also going to put this message and if the driver removal is successful then we are going to say print a message saying assigning this driver. That is basically the main program. So the member function initialize, so this is actually fairly simple as I just described it is going to simply set n waiting to 0 and front also to 0. So we were doing this at the beginning in the old program but now notice that it has gone into a member function. So in particular if you look at this the internals of Q are not really visible and that is a good thing in the sense that this code is a high level code. The internals are being manipulated but they are being manipulated in these calls, in the member function calls. So this is the kind of separation of concerns that has come about because of all of this. So in particular the member functions modify the members of Q and the user which is this main program in this case is just going to call the appropriate member functions and the user where the main program is not really aware even of what happens inside this Q. If you remember we ourselves had two implementations of the Q and this main program would work with either implementation provided the functions themselves were changed but this program would not have to change if the signature of the member functions does not change. The member function insert is again not hard to write. So we are inserting a driver V and we are going to check if the Q has space and if so we are going to insert it at the front and we had a fairly extensive discussion of where the back of the Q is so it is at this position so that is where we insert and then we increment n waiting and we return true because this is successful if there were too many people waiting then the insertion is not successful and so we return false. So member function remove is somewhat similar so we check whether the Q contains some values otherwise we return false then the value to be removed should come from the front of the Q. So we take the value from the front and we increment front but of course this increment must be this circular increment that is if we are already at the last element of the Q then we should go back to the 0th element and of course n waiting should decrease. So as you can see we can in fact easily write taxi dispatch in terms of member functions and one point to note and I am repeating it but it is important which is that in this entire program we are not really looking at the details of the Q. So our concerns have been nicely separated the member functions worry about the details of the Q and the user program just calls the right functions. So this exercise is about adding one more operation so you should certainly attempt it. So the member functions only contain the logic of how to manage the Q and we had defined invariants about n waiting front and things like that and these apply only to the member functions. The main program is not concerned with those invariants the main program only contains the logic of dealing with the taxis and the customers. So this is the so-called separation of concerns and in some sense the new program is simpler as compared to what we had earlier where these concerns were mixed up. So if you can separate out concerns it is always a good idea. So that really concludes this lecture and here are some concluding remarks. So structure should be used to collect together the attributes of an entity and generally represent an entity. So if there is an important entity in your program then you should have a structure which is representing that entity. If that entity is made up of parts then your structure should contain the parts and the parts themselves may be structures that is fine but usually it is good to have this kind of a correspondence. Member function should be written to represent valid operations and actions of the entities and the invariants which we define for the entity should be satisfied by our member functions. Now later on we will see that we can make this whole philosophy a little bit stricter in the sense that so far we have been recommending that accesses to entity should go through member functions but later on we will be able to force this, we would be able to say or we would be able to make the compiler declare an error if the user tries to access an entity in some other ways. So you may or may not want to do that but you should note that if you sort of design structures or such objects which are strict then you can be sure that look that I am not doing the wrong thing even by mistake I am always acting according to the rule book and therefore I could not be making a mistake and of course you should be paranoid about making mistakes because a program is going to be run in so many ways and so many times and you cannot afford to make a mistake in even one of those times and therefore anything that reduces mistakes is a good thing. So that concludes chapter 17 of the book and I definitely will encourage you to solve your problems at the end of that chapter and we will stop this lecture, thank you.


Financial statement analysis is a process whereby investors and creditors evaluate the financial health of a business. It's also used by internal decision makers like owners and managers. We will look in detail at many ways to analyze a set of financial statements to gain new perspectives on the performance and financial health of a company. There are three general tools or techniques used to complete financial statement analysis, horizontal analysis, vertical analysis, and ratio analysis. These techniques should be used together to aid in the valuation of the financial health of a business. The focus of this video will be on vertical analysis. Vertical analysis focuses on the relationship between amounts within the same financial statement. It expresses the relationship of each account or subtotal in terms of a base amount. For the income statement, the base amount is net sales revenue. For the balance sheet, the base amount is total assets. Here you can see the formula for income statement items. The vertical analysis percentage is an income statement item divided by net sales revenue. Here you can see the formula for the balance sheet items. The vertical analysis percentage is a balance sheet item divided by total assets. Here's a more comprehensive example of Appu's Quickie Mart's income statement. Notice how each item is less than 100% because no amount is larger than net sales revenue. Here's an example of Appu's Quickie Mart's balance sheet. Notice again how each item is less than 100% because no amount is larger than total assets. The real power of vertical analysis lies in comparing one company to another. We call this common size statements and it's the subject of the next video in this series.


The mutual broadcasting system in cooperation with Family Theater Incorporated presents the unsung hero starring Leigh Bonnell and Gail Storm. Mona Freeman is your hostess.  Ever notice how quick many people are to complain about difficulties and inconveniences? I guess that is only natural. But when you come right down to it, isn't there always so much for which each of us ought to be thankful? Yes, we should be thankful for good health, thankful for our homes, for our families, for the peace and happiness we can have together. You know, a lot of the unhappiness and misunderstanding in a home comes when parents forget God. When they think they can do the job of raising a family alone, we need God's help, all of us do. We need the help of faith and prayer. And because we're really all interested and earnest about peace and unity in our homes, we should take time out for prayer, for family prayer. Daily family prayer is a wonderful practice. It means peace and understanding in a family. It means each one of us living for the other and all living for God. Mona Freeman returns following tonight's family theater story, The Unsung Hero, starring Gail Storm and Lee Bunnell. There are men whose names are not prominently recorded in the pages of history. Men who helped establish well-known traditions in our nation. Such a man was John A. Logan. This is his story. On a warm afternoon in June, 1855, in the river village of Shawnee town in Southern Illinois, the quiet of the little town is suddenly disturbed. A horse and buggy are driven swiftly along the dusty road of the main street bordering on the Ohio River.  A dark, handsome young man jumps from the carriage and mounts the steps. Good afternoon. Is Captain, uh, Mr. Cunningham at home? Yes, sir. Won't you come in? Thank you. He's right in here. A gentleman to see you, father. Ex-Lieutenant Logan reporting, sir. John! Why, John Logan, this is a surprise. So good to see you again. How are you, sir? It's good to see you. Father, is this Lieutenant Logan who marched to Mexico with you? The same, Robert. Oh, uh, my son, Robert John. He's often heard me speak of you. How do you do, Robert? I've heard of you, too. I'm proud to know you, sir. Well, uh, what brings you to Shawnee Town, John? The circuit court session, sir. Oh, I've heard you were a full-fledged lawyer now. Tell me about it.  Over here by this window, John. It's cooler. Thank you. Well, I hear you've become a prosecuting attorney. How do you like the law after the army? Well, just as exciting, but, uh, not quite so dangerous, Captain. Well, I haven't the same complaint. Running a government land office isn't so exciting, but it can be dangerous the way the settlers are flocking down the Ohio. It does keep me busy. I can imagine. Let's hope all the Northerners who are coming in now won't change Southern Illinois too much. Personally, I like our southern ways. And I. But, uh, a little Yankee, get up and get out. Father, you had the right time. Oh, excuse me. I didn't know you had a visitor. Well, Mary, my dear, I want you to meet Lieutenant Logan. You've heard me tell how we were together in the Mexican campaign. How do you do, Lieutenant Logan?  Not anymore, sir. I'm seventeen. And a very lovely seventeen, Miss Mary. Why, thank you, sir. Oh, if you'll excuse me, Father. I see Jerome Watts' buggy turning in. He's taking me to the Miller's singing party. Certainly, my dear. Goodbye. Goodbye, Lieutenant Logan. Perhaps I shall see you again. I hope so. In fact, I know you will. Well, you're welcome to call as often as you can, John. Uh, now there are some questions in our new land laws that I'd like to answer. Miss Mary, I've driven down from Murfreesboro for the fair. I was wondering if I might have the pleasure of your company. Oh, I'm so sorry, Mr. Logan. I've promised to go with George Tucker. But father and mother would be delighted to have you go with them, I'm sure. May I take you to the dance this evening, Miss Mary? Why, uh, yes. Thank you, Mr. Logan, yes. I'll be ready at eight. I was going to ask if you could care to go for a stroll along the river, Mary. But I see you're going out. I was, John, but I'd much rather go for a stroll along the river. I'll get my cake. Here's a nice place. Suppose we sit down here a moment. I'd like to. This has always been my favorite view over the river from these bluffs. I come up here and watch the riverboats. Mary, perhaps it's a little soon for me to be saying this, but, well, you must know how I feel about you. Oh. And I hope it's not too soon for you to know whether or not you like me, or if someday you might be loving me. It's not too soon, John. I do love you. Oh, Mary. Mary, darling, and you'll marry me soon? Oh, John, I was hoping, but I thought you were going to take a long, long time to say it. With the coming of autumn that year, Mary Cunningham became Mrs. Mary Logan. And before another year rolled around, young John Logan had become a member of the Illinois State Legislature. It was July, 1858, the beginning of the famous Lincoln-Douglass debates when men were being torn between party loyalty and loyalty to a purpose. Through Illinois, throughout the whole country, men listened and weighed the words of Stephen Douglas, the little giant, and Honest A. Blinken. Mr. Lincoln, it is my contention that the people of each state and each territory ought to be permitted to regulate their own domestic institutions in their own way. Judge Douglas, you must remember that a house divided against itself cannot stand. I believe this government cannot endure permanently, half slave and half free. A house divided against itself cannot stand. I'm afraid Mr. Lincoln is right, Mary. Well, if that's true, John, then you and Judge Douglas... Judge Douglas and all of us who have been following him have been mistaken, tragically mistaken. But you can't reverse your whole position, John. No, I haven't come to this conclusion easily, Mary. The Lord knows I've been the friend and champion of Stephen Douglas for years. I was ready to support him for president, but since listening to Mr. Lincoln, I'm convinced that Douglas has taken the wrong road. But, John, you've just been elected to Congress and you're pledged to support Senator Douglas' platform. I'll support it and him, Mary, as long as I can support my country at the same time. But if it comes to a crisis, I'll be forced to declare myself on the side of Abraham Lincoln. Perhaps it won't go that far. Well, I'm afraid the house is already divided. Mary, I must go back to Washington right away. Well, we can leave it. No, I want you to go home. Home? It's the folks there. Southern Illinois is so much a part of the South, I'm afraid they're going to let their sympathies run away with them. What do you want me to do, John? Well, try to make them realize, your father are friends, everyone, that loyalty to their country is more important than loyalty to a section of it. Does this mean you're going against Douglas, against the South? Well, you can prepare them for what, for that, and when the time comes, well, I'm forced to take a stand. I'll personally explain why I've made my decision. John Logan's immediate fears were unfounded, but with the election of Lincoln came secession. Then, on April 12th, 1861, with the firing on Fort Sumter, war between the states began. John Logan quickly concludes his affairs in the nation's capital and hurries back home. With his past midnight, his train pulls into Carbondale, Illinois, some 20 miles from the Logan home in Marion. Logan steps down and starts across the station platform. John! Oh, there you are, Mary. Oh, John, dear, it's so good to see you. Yes, your message. Why did you want me to get off here instead of coming directly home? I'll explain to you, dear. The buggy's right over here. You drove over alone at this time of night? It was the only way. John, things are in such a dreadful state here. People, well, some are for the North, but many more for the South. Even Robert. Your brother? Yes, he's run away from school and joined the Confederate army. And there are so many others. Now they're talking of breaking away from the rest of the state and joining the South. That mustn't happen. It would be disastrous. It would mean all supplies coming down to Ohio and Mississippi would be cut off. But, John, they're determined. And they're suspicious of you. That's why I had to meet you here and warn you. They've heard rumors that you favor the North. Well, I'm here to confirm those rumors. John, do you have to get into public affairs at this time? Wouldn't it be better if... Mary, every man has a duty to himself to do what he believes is right, even if it means personal sacrifice. But there's going to be trouble. These public meetings they're having. Oh, John, please promise me something. You know I'd do anything you ask. Please keep away from these meetings. It will just mean... Well, Mary, this is something bigger than either you or I. I can only do what I think is right. Come in, Jeff. Come in. Aren't you a little early? John, if you're ready, I think we'd better get right over to the square. There's a crowd milling around there for the last hour and it's getting excitable and unruly. Oh, John, please. I'm ready, Jeff. Good. This is the day that'll decide which way Southern Illinois will go. John, you will be careful. Don't worry, Mary. I have friends in the crowd. If there's going to be any trouble, we'll be able to handle things. You bet we will. I wish you'd take my advice and not go, John. Oh, listen, sweetheart. There's nothing you have to worry about. I only hope you're right. Please, may I get through? Not through here, lady. This place is taken. You ought to get here earlier. Miss Mary, Miss Mary, I hardly knew you in those whole clothes. What? You can stand over here. You can't see much, but he's speaking from that wagon. Oh, thank you. Yes, sir, ma'am. Oh, I know you. You were in the same regiment with my father and Lieutenant Logan in the Mexican War. That's right, ma'am. And there's gave cocks over there. We got a few of the old-timers sprinkled around. We thought we'd come today in case we might be needed. There's Mr. Logan now getting up on the wagon. Which side of the fence are you on? Apologies to the ladies present. Ladies and gentlemen, this is not a time for me to be light-hearted. It's a serious moment. A serious day and hour. We're all faced with a great disadvantage. For two hours, John Logan spoke, argued, persuaded. His earnestness, his logic, held the surrounding crowd. Against his country, not for or against his state, I, for one, shall stand or fall for this union and shall enlist this day in the Union Army. I want as many of you as well to come with me. If you say no, may God protect you. I'll come with you, John. War between the states began. Logan was commissioned with the rank of Colonel. Colonel Logan's regiment reports at Belmont. Brigadier General Logan leads the Union troops into Vicksburg. Major General Logan commands the 15th Division, Army of the Tennessee. This was war with all the sufferings men in the field endure. General Logan, sir. We just got word that Claiborne's troops surprised the rear flank two miles down the road. General McPherson was killed. McPherson? Oh, may God have mercy on him. As fine a man as I've met. You're in acting command now, sir. Yes, I know. Will we carry through with the plans of moving into action, sir? It's an out of reconnaissance patrol.  As soon as we get it over, the better. This was war with all the sorrow that those who remain at home must suffer. The uncertainty, the hazard, the heartbreak. Mr. Sanders? Mr. Sanders, is there any mail for me this morning? No, Mrs. Logan. I was trying to creep by so you wouldn't see me. Maybe tomorrow. I guess there's no mail this morning, Mr. Sanders. Yes, indeed. I've got something here for you. Who is it from? Well, I think it may be from the general, Mrs. Logan. Now where did I put that? Yes, here it is. Oh, thank you. It's from the general, all right. I sure wish I was with him. Why, I remember in the Mexican campaign... Excuse me, Mr. Sanders. I think I'll go in and... You wouldn't mind if I wait and get any news you might be having. Oh, of course. Let me just look through it first. You take your time. I'll sit here on the porch. Oh. What's wrong, Mrs. Logan? Oh, thank heavens he's right. He's all right now. Well, what happened? He was wounded at Fort Donaldson. That's why I didn't hear from him, but he's back with his command. Oh, I'm glad to hear that. You had me jumping there for a minute. This old ticker of mine isn't what it used to be in the Mexican campaign. Oh, this is good news. He thinks the war's going to end very soon. Oh, I'd sure be glad of that, ma'am. Headquarters. Armies of the United States. Special orders. Major General John A. Logan will replace General O. O. Howard as commander of the Army of the Tennessee. General Logan will proceed in full command of said army in the grand review. I'd like marching through the Carolina swamps, Ed Joe. Not much it ain't. Listen to them cheering Logan up there. Sure glad we're with him on our last march. Yeah, me too. You know what? I'd be kind of sorry this is our last march with Logan. If the end of this march wasn't home. It all looks the same, Mary. The town, the gardens. You know, it's remarkable how events and people change so much. The place is so little. Have I changed, John? You. Only to grow more lovely. Thank you, dear. Ah, it's good to be strolling along these familiar streets again. How do you do, Judge? Morning, Joe. How are you, General? Well, Sanders. How are you today? Good morning, General. Glad to see you're looking so well. Yes, I'm feeling fine. Well, I'll see you at the banquet tomorrow night, General. It's good to see old friends again, Mary. I'm glad you suggested walking home from the church. I'm just happy to have you to myself for a little while, John. Ever since you came home you've been so busy. Banquets and reunions and invitations and visitors. Yes, I know, Mary. And it troubles me a little. All these celebrations for the returning soldiers. Of course they deserve all the honors, but for the ones who have given most, there can be no celebrations. I know, dear, but you mustn't let it worry you too much. You've done all any man could do and more. Now enjoy being a private citizen again. Oh, good day, General. Mrs. Logan. Good day, Mrs. Randall. Why, Mrs. Randall, how do you do? I didn't see you at the homecoming celebration. No. There was no homecoming for my son, General Logan. Oh, my deepest sympathy, Mrs. Randall. I didn't know. He was killed fighting for his country. A country that has already forgotten him. Mrs. Randall, it will never... Oh, yes, forgotten. The cheers and the speeches and the celebrations. They are for those who came back. Those who didn't come back are forgotten. My son is forgotten. Except by me. But they, General Logan. But she's mistaken, John. We all remember and appreciate. Mary, I wonder if that's true. You know, sometimes it's so easy to forget. Have some more coffee, John. What? Oh, no, no. Thank you, Mary. Are you scarcely eating a thing, dear? Well, I keep thinking. There must be some way. Some way of showing how much we appreciate their sacrifices. How much we treasure their memories. I guess all we can do is remember them in our prayers, John. And I wonder how many do that. John, a few years ago, Mr. Lincoln gave a speech. It was something about those who gave their lives for our country. It was in the paper. I think I clipped it out and put it... Oh, let me see. Yes, it's in one of these books. Here it is. July 3, 1863. Four score and seven years ago, our fathers bought forth on this continent a new nation conceived in liberty and dedicated to the proposition that all men are free. That this nation under God shall have a new birth of freedom. That government of the people, by the people and for the people shall not perish from the earth. Beautiful, John. It brings out the real purpose of their sacrifices. Mary, we must set aside one day a year to be sure that their sacrifices are not forgotten. And John, it should be a day in springtime when all the flowers are in bloom. And so, on a spring day in 1866, in the town square of Carbondale, a simple parade assembles. It is headed by General John Logan. The band is playing solemn patriotic airs. The people of the community and over 200 former soldiers of both the Confederate and Union armies march side by side down the main street and out to Woodlawn Cemetery. At the cemetery, the graves are decorated. Then the crowd stands in reverent silence as a voice is raised in prayer. Oh, God, from whom cometh all life and peace, grant to those who have given the full measure of devotion to their country everlasting peace. And grant unity to this nation that we may always remain one country and one people. General Logan, I want to thank you for what you did today. Yes, I understand, Mrs. Randall. It's consoling to know that Eddie isn't forgotten. His memory will live on. This is going to be an annual ceremony in Carbondale. If only the whole country could join in this day. Mary, I've been thinking of that, to designate a day on which our entire nation can join in prayer and remember. Nearly two years later, General Logan became commander of the Grand Army of the Republic. And from his headquarters in Washington, D.C., on May 5th, 1868, he shows his general orders, number 11. The 30th of May is designated as a day of memorial to those who died in defense of our country. Let no ravages of time testify to the present or to coming generations that we, as a people, have forgotten the cost of a free and undivided republic. By order of John A. Logan, commander. Across the broad fields and white roads of America tonight, there are memories and millions of homes. We salute the unsung heroes who gave their lives that America might live in freedom and peace. Let their memory be ever fresh. And may God and His infinite mercy give them eternal peace. On this coming Memorial Day, let us rededicate our lives to the freedom of this nation and to the peace and unity in all our homes. Let the name of God be on our lips and a prayer in our hearts for in the strong bonds of family life is the strength of our nation. And in peace and unity, the family that prays together stays together. This is Mona Freeman saying good night and God bless you. Our thanks to Lee Bonnell and Gale Storm for their performances this evening. And to Ruth Born and Mabel Thompson-Rowell for writing tonight's play. Music was scored and conducted by Max Tehr. This production of Family Theatre Incorporated was directed by David Young. Others who appeared in tonight's play were Barry Krueger as narrator, Psy Kendall, Michael Hayes, Shepard Strodwick, Lillian Bayef, and Bob Purcell. Next week, our Family Theatre stars will be Ward Bond and Mary Eleanor Donahue in the high boarded fence. Your host will be Lawn McAllister. This series of the Family Theatre broadcasts is made possible by the thousands of you who felt the need for this kind of program and by the Mutual Broadcasting System which has responded to this need. They were this next week at the same time. Tony LaFranco speaking. This is the Mutual Broadcasting System.


Midweek football coming your way from Gosford the home of the Central Coast Mariners who are perfect So far this season after two wins out of two and the Wanderers traveling in good numbers as they look to add to the Four points gained out of their first three games under Carl Robinson Please be could have whipped it in towards Simon No foul as the cry and the Wanderers defense and silver He is in the mood tonight Please be Matty Simon the target and the header on goal tipped away by Margoosh Spectacular good movement on that left-hand side decent ball over mate Matty Simon makes that cross on an even better one with the quality of the header Danny De Silva in great touch Whoops this one comes from a height and he's beaten Natter a little bit more power and Margoosh would have been in real trouble But still a good save He's Natter the debutants The Doran's has had so many touches and this might be his best he's picked out Cox Troisi difficult for Biragetti And again the chance fell on Troisi's right boot Smart play from Cox look at that just chest it down takes a touch Did it take a slight deflection wasn't enough anyway, Biragetti saving with his legs Tide has just turned in the last couple of minutes De Silva, Nisford here comes Danny De Silva again, Bosch can score And Klespie can't keep his shot down Well, when will his first goal come and will the roof stay on the joint? Well, that should have been the one really superb lead-up work and the finish doesn't match that He gets too much on it and comes off the crossbar. Bauer is in behind here And your power on the follow-up It breaks for Moula The first up the bouncing ball is a defender's Enemy so the ball over the top they get caught a little bit square then it's bouncing He doesn't get any purchase on that header Yabawa goes for the first-time strike big deflection And Moula has just followed the action in he didn't get caught ball watching And stayed out of the penalty box. He came in his Yabawa on the swivel Terrific block but Moula's run alive to that loose ball And there is it. Marinus fans want to see the ball go forward Second time around from Ky Rolls Gordon heads clear Doran's has been immense in midfield Moula has been sensational off the bench And Weston Sidney are now top of the league Nikolai Moula making a big difference off the bench Scores the only goal of the game After it broke kindly for him and those fans have enjoyed some memorable nights here in the past I've seen another one Ziggie Gordon copping at all night But he has the last laugh The Wanderers leave with all three points their second win of the season full-time. They are 1-0 winners


participating here in the Washington County Premium Sale. I've been doing that ever since my kids went through school. It's probably 10 years. Anything to do with agriculture is very expensive. So this is a small way to help our county youth. A premium sale is basically a donation back to their project, even though they call it a sale, it's a donation to a specific kid. All the projects cost a lot of money. It just helps them be able to pursue their project through their school career. I've been coming to the Washington County Fair to help the 4-H and FFA kids with the premium sale since 2007. They are a vital part of our agricultural department and we need to support them. Actually, when you buy a premium, you're just kind of helping them with the cost of their animal, the feed, and also maybe helping them grow their herd if they got females or whatever. So I really believe in helping support the local 4-H and FFA. I don't only do work in the county, I do other county trails as well. We're passionate about agricultural community in northwest Arkansas and it's fun to be involved in it. I've been involved as early as high school. I showed a couple of calves through high school. I've been county fair and also in Kansas City, Kansas City Royals. So I've done some of it, had a little bit of experience and I know how much work these kids put into their animals and how devoted they have to be to compete properly here. And so it's kind of humbling to be able to help them out and give back to them. It's exciting.