As-salamu alaikum wa rahmatullahi wa barakatuh Bismillahir Rahmanir Rahim Wa As-salatu wa As-salamu ala ashrafil mursaleen Sayyidina wa Nabiyina Muhammadin wa ala alihil wa sahbihi wa salim Ya Rabbana lakal hamdu kama yin bagheela jalal bi wajheeka wa awwimi sultanik First of all, I would like to thank the to thank MCC for entrusting me to lead this new 12 consecutive session series from starting today, September 20th, until December 6th, and these classes will be held once a week on Tuesday at 1.30 to 2.15, inshallah. I would also like to thank all virtual attendees and all those who will listen to the classes at their convenience. So this series will, inshallah, focus on the narrations on the Hadith of Prophet Muhammad sallallahu alaihi wa sallam. In fact, everyone desiring to attain the hereafter, everyone who wants to be of the winners of the day after, everyone should not stick only to the Book of Allah, to the Qur'an. He or she should also study the narrations of Prophet Muhammad sallallahu alaihi wa sallam. It is impossible to understand the Qur'an without going back to the Hadith. Allah s.w.t. revealed the Qur'an, and the Qur'an is the message, and the Hadith is the explanation of this message. In the Qur'an, Allah s.w.t. ordered us to pray. But he did not specify what to pray. How many rakahs each prayer should be? He did not specify what to read in the prayer. Is the prayer considered third obligatory, or is it a sunnah, an extra prayer? However, Prophet Muhammad sallallahu alaihi wa sallam clarified all that, Prophet Muhammad sallallahu alaihi wa sallam clarified all that, and he clarified everything that was mentioned in the Qur'an. So we should all study the narrations of the Hadith of Prophet Muhammad sallallahu alaihi wa sallam for the important information they contain, and for the guidance they provide, and for the light they shed on the lives of Muslims. So inshallah, in this new series, I decided to elaborate on the collection of the 40 Hadith that were compiled by Imam al-Nawawi. So what is this? What's the importance of these 40 Hadith? Actually, this collection has been widely studied in the traditional Arabic circles of learning, and it continues to be one of the basic subjects that's taught in Islamic courses throughout the whole world today. And there are reasons why these specific Hadiths are being studied. So this is primarily due to the soundness of the collection as a whole, which means most of the narrations of these 40 Hadith have been taken from from the two Sahihs, which are Sahih Muslim and Sahih Bukhari. So we can say that from these 40 important Hadiths, many of the basic principles of Aqida, of creed, of Sharia are derived. These are very important Hadiths, these 40 Hadiths, that they have been compiled by Imam al-Nawawi. So Imam al-Nawawi started his Hadith, started his book. Subhanallah, he started his book, he started this collection with the Hadith that emphasizes the importance of the niyah. The niyah is the correct and the sound intention. And for us, we're going to start this series with a sincere intention today that we are doing this, that we are learning for the sake of Allah SWT. We are asking Allah SWT to help us with this series with these classes. So our intention is to please Allah SWT. We want to learn more, we want to gain more, but our intention is purely and sincerely for the sake of Allah SWT. It's only to understand the sunnah of Prophet Muhammad SAW. So we aim to follow the footsteps of Sayyidina Muhammad SAW, so that we would be resurrected on the Day of Judgment under the banner of our beloved Habib, Sayyidina Muhammad SAW. So let's, inshallah, start with the first Hadith. And the way that I'm going to do it, if the Hadith is short, then I will read the whole Hadith in Arabic and then we'll translate it and we'll have some comments on it. If the Hadith is long, then I will have it into sections, small sections, Arabic, English and inshallah we'll have some comments on the Hadith. So the first Hadith is about the leader of the believers, So Umar Ibn Al-Khattab, I heard the messenger of Allah SAW saying, deeds are but by intentions and each person will have but which that which he intended. If a man's migration was for the sake of Allah, then his migration was for that for which he migrated. But if his migration was for to achieve some worldly aim or to marry a woman, then his migration was for what he migrated for. So the Hadith starts with, deeds are by intentions. Normally deeds are either good or bad. Some deeds are accepted and others are rejected. Let me have just a small note here saying that there is a saying deeds are either accepted or rejected except sending salawat to Sayyidna Muhammad SAW saying, this sending salawat is always accepted. So some deeds are either are accepted and other deeds are rejected. Some deeds are rewarded. Other deeds are not. So deeds are good or bad according to the intentions. The intentions need to be pure. They need to be sincere. They need to be for the sake of Allah SAW only for the sake of Allah SAW to get fully rewarded. Normally, the deeds are classified as I just mentioned as good or bad. But when are they classified? When they are finished? Because let's take for example the case of someone who decided to do something evil. While doing it, his conscious prevented him from going on. He stopped. He changed his deed to a better one. So his deed moved from being bad to being good. So instead of being punished, he was rewarded. And this is why we say deeds are classified as good or bad when they are finished. And each person will have that which he intended. So the result will be either a reward or a punishment. The people of Allah SAW says The goodness, the soundness of the heart is with the goodness of the action. And the goodness of the action is with the goodness of the intention. So the heart becomes a sound heart. And this is our aim for the day after. Ya Allah to come with a sound heart to you. So how can we have a sound heart when we have sound actions? And when the actions are sound, when their intentions are sound, when their intentions are correct, when their intentions are pure, when they are pure for the sake of Allah SAW. So whoever intended and had the intention that his migration is to Allah SAW and to obey Prophet Muhammad SAW, then as per the Islamic law, this migration is for Allah SAW and for his messenger. So why, what is the reason for this Hadith? They said that once someone traveled from Mecca to Medina to not to follow the orders of Sayyidina Muhammad SAW, that wasn't his intention, but he went there from Mecca to Medina to marry a woman. And her name, the name of that woman was Um Muqais. So he wasn't looking for the reward of the migration. And that's why he was nicknamed as the Muhajiru Um Muqais, the one who migrated for Um Muqais. So now the Hadith says, So when we have any action, when we have any deed, and we have the intention of our deeds is for Allah SAW, then this means that this deed is considered as a migration to Allah SAW. And whoever wanted just the worldly reward or something worldly, so his migration is for that action. So again, the the important thing is the intention. And out of the mercy of Allah SAW, two things can be taken out of this Hadith. And of course, this is just two remarks, but there are countless remarks that can be taken away from this Hadith. So the first one is that any routine work, any routine work, any daily work that you do becomes an act of worship if you started with an intention. For example, every day you eat. Every day we eat several times. Start your food by an intention that I am eating to get stronger, to get the power to worship Allah SAW. I'm preserving my body because Allah SAW ordered me to do so. So each routine, any routine work becomes an act of worship if it starts with an intention. The second point is God.  So Allah SAW would reward him even though the action is not completed. So this is what Ibn Abbas also narrated when he said, So Ibn Abbas reported that the scripture of Allah SAW, God records the good deeds and the evil deeds. Intends to do a good deed, but did not do it. Then God records this deed for him as a complete deed, as a good deed. So first, if he intended to do a good deed, God records this. As 10 to 700 and many more times as much. So this is a very important. If you do something, then Allah will highly reward you for that. And if someone intends to do an evil deed and does not do it, then Allah SAW would record it for him as a complete good deed. If he intended something evil, he did not do it. Imagine, look at the mercy of Allah SAW. He thinks of doing something good. He was not able to do it. Allah will give him the reward. If he does it, then Allah will multiply the reward. But if he plans something bad, did not do it, Allah would reward him. If he does it, he will give it. He will write it. He will record it. Just one evil deed. Now if we ask ourselves, what's migration? Do we have to migrate these days for the sake of Allah SAW? If the answer is, if someone is in a country, safe, sound, can practice his religion freely, then he's not supposed to migrate. But if not, if he is not able to do that, then he is to migrate. So this is the general meaning of migration. But what is the spiritual meaning of migration? Migration is to migrate from bad deeds, is to abandon disobedience. And this is the free of migration nowadays. There should be complete and sincere repentance of sins. So leaving bad deeds to the state of doing good deeds, from the state of disobedience to Allah SAW, to the state of obeying Allah SAW. There should be complete, there should be sincere repentance to accompany that. And in fact, repentance has many conditions. The first one is to feel sorry that you sinned, even if it is a small sin. Do not say, okay, yeah, this is only a small sin. No. The only other friends of Allah say, do not belittle the sin. Rather, think of whom you have disobeyed. Another point, another condition for repentance is that you need to ask Allah SAW for forgiveness. Do at least 300 times every day, say astaghfirullah, asking Allah for forgiveness. And then take a decision not to do the same sin again. But you will say, okay, Shaytan will do his best to make a sin as long as we are alive. How can we do that? How can we stop? And this is why out of the mercy of Allah SAW, he, Allah has opened the doors of repentance until the time of death. Allah accepts the repentance of his slave as long as the death throttle has not yet reached his throat. So Hijra will continue until the day of resurrection, based on the saying, La Tanqatiau Al Hijra, Hatta Tanqatiau Al Tawba, Wa La Tanqatiau Al Tawba, Hatta Tatlua Al Shamsu Min Magribiha. Immigration will not cease until repentance ceases. And repentance will not cease until the sun rises from its place of set. So the Muslim is in need of migration at all times. When the practice of his deen is made difficult for him, then he has to migrate. And a person needs always to leave the sins, which is the biggest migration. Moving on to the second Hadith, So Omar bin Al-Khattab said, one day when we were sitting with Allah's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him. And none of us recognized him. So he was a stranger, I won't name him. Sitting down beside the Prophet and leaning his knees against the knees of Sayyidina Muhammad sallallahu alayhi wa sallam, and placing his hands on his thighs, he said, So Sayyidina Muhammad sallallahu alayhi wa sallam said, So Sayyidina Muhammad sallallahu alayhi wa sallam gave him the definition of Islam. He said, Islam means that you should testify that there is no God but God. And that Muhammad is God's messenger, that you should perform or observe the prayer, pay the Zikaa, fast during the month of Ramadan, and make the pilgrimage to the house if you have the means to go. So the man said, you have spoken the truth. So we were surprised at his questioning him, questioning Sayyidina Muhammad sallallahu alayhi wa sallam, and then declaring that he spoke the truth. He's asking and then he is saying, okay, you said the truth. Then he asked Sayyidina Muhammad sallallahu alayhi wa sallam to tell him about faith, the faith. So Sayyidina Muhammad sallallahu alayhi wa sallam replied, So Iman is to believe in God, to believe in his angels, his books, his messengers, and the last day. And that you should also believe in the decreeing both of good and evil. And he also said, you have spoken the truth. So keeping people more surprised. So the second question was, okay, tell me about Issam. And Issam is the perfection in doing good things. Issam, you do the best. How do you do the best? So Sayyidina Muhammad sallallahu alayhi wa sallam said, You should worship God as though you saw him, for he sees you, though you do not see him. So Allah is over watching us. He is recording our deeds for us. Today, you do your work, you do all the deeds, but there is no reckoning. But tomorrow, which is the day of judgment, there is reckoning and there is no work. So everyone will see the result of his deeds that he has done in this dunya. So whoever finds good on the day of judgment, should thank Allah that he provided him to do the good things that he guided him to do the good things. And whoever finds something not pleasing, whoever finds himself a loser, then he should blame himself only. Allah sent the messengers. Allah gave us my intellect so we can think, will this deed be considered as a good deed or as a bad deed? Will this deed please Allah subhanahu wa ta'ala or will it be pleasing Shaytan? Will these words that someone is going to say be considered good for him or bad for him? Will it be? How would someone think of everything? That's how it should be. Sayyidna Abu Bakr al-Sudiq used to have a small pebble under his tongue. If he wants to say something, it will hinder him. So for a second he will think, well whatever I'm going to say, be considered a good deed or a bad deed. Who is this? Sayyidna Abu Bakr al-Sudiq, the one whom Allah subhanahu wa ta'ala about whom Sayyidna Muhammad ﷺ said, we will reward everyone who does good for us except for Abu Bakr. Allah will reward him. So Allah subhanahu wa ta'ala is overseeing everything that we do. He's hearing everything that we say. So whenever we want to do something, we have to ask ourselves, whom are we going to please? Allah or Shaytan? If we are pleasing Allah, then we do it without thinking. But if that will be to please Shaytan, we have to stop.  But what are you going to do if someone mistreated you? The good thing is not to do good things with good people, no. The good thing is to know how to deal with those who mistreat you. So the person continued and asked another question. So he said, now tell me about the hour. The one who is asked about the hour is no better informed than the one who is asking. I don't have enough information to tell you. I don't have more information than what you have. So when is the hour? No one knows. But we have to get prepared for the hour. We have to get prepared for the day of judgment. And the day of judgment starts as soon as someone dies. Because when that person is placed in the grave, then he will know whether he will be in paradise or in hellfire. So when he did not answer him about the hour, about the day of judgment, he said, Okay, now tell me about its signs. A maid servant should be kept her mistress. And that you should see bigger footed, naked, poor men, poor men and chappards exalting themselves in buildings. So, and tell it, the son or the daughter would treat his mom or her mom very badly. The same way that a master would treat a bad master would treat his servant, no respect, cursing, humiliating. And unfortunately, some of the children in those days do these things. So the signs are there. The word is mentioned to indicate how poor these people are. So these poor people are just building high buildings. We have so many of these high buildings now in the world. These are signs of the day after. Then he left. So he hid in Omar. He said, I waited for a long time thinking. So he said to me, then the Prophet said to me, Oh Omar, do you know who the questioner was? Do you know who was that person who came and asked those questions? I replied, Allah is the best messenger. So what was the answer? He was Gabriel, who came to you to teach you your religion. So in this hadith, the messenger of Allah SWT explained the pillars of Islam. And actually, the next hadith is about the pillars of Islam. And I'm going to say the next hadith now because I want to combine both hadith and comment on both of them. So this is what we just mentioned that the pillars of Islam are five. There is no God but God. And that Muhammad is his messenger, his servant and his messenger, the observance of the prayer, the payment of Zikr, pilgrimage and the fasting during Ramadan. So in these two hadith, the messenger of Allah SWT explained the pillars of Islam, explained the pillars Islam, Ibn and Ihsan. So we find that there are different levels, different stages to indicate where someone is in terms of his relation to Allah SWT. Is he on the Islam level? Is he still at the beginning? Or is he on the Eman level, a higher level? Or is he at the Ihsan level, at the perfection level? Sometimes a person feels that he is closer to Allah SWT, he's performing mafsallah, he's focusing on his prayers, he's doing very good deeds. So that person should take advantage of this time because there are times that a person is closer to Allah SWT. Sometimes that person might feel that okay, I'm away from Allah SWT. Dunya is engaging, it is taking me away from the real worship of Allah, a real time worshiping Allah SWT. So these hadith show that people are not on the same, are not the same in their deen. We have Muslim, we have Mu'min, we have Muhsin. And these are the levels and these levels are not the same. So at the beginning when the hadith started he said, one day while we were sitting with the messenger of Allah and the companions used to sit with Sayyidina Muhammad SAW to learn from him, to see guidance from him. So, Subhanallah, when we hear about the people sitting with the messenger of Allah, this urges us to attend the gatherings of the Qur'an, the gatherings where Allah is mentioned, where the hadith is explained, where the Qur'an is being talked about. So these are the main points of the three hadith which all lead us to one point to get ready to meet Allah SWT. If we stop for a second and we ask ourselves, are we ready? If death knocks our door today, are we ready? Have we done enough deeds to please Allah SWT? Have we forgiven people? Have we followed the advice of Sayyidina Muhammad SAW when he said to Abu Huraira, you have to have good manners. And Abu Huraira, of course Abu Huraira knows what good manners are but he wanted to teach us.  Do you think this is easy? Words are easy but practicing is not as easy. So we end with a du'a that we ask Allah SWT to guide us to the best that would lead us to be of those of the winners on the day of judgment so that he would be pleased with us and we would be of those people whom he said about, Allah is pleased with them and they are pleased with Allah because of the highly rewards that he will prepare for them. Insha'Allah we will meet next week with more Hadiths and more explanation, insha'Allah.


Good evening aspirants, welcome to the Hindu News Analysis by Shankar Ayes Academy for the date 19th June 2019. The list of articles which has been chosen for today's analysis along with the page numbers of Chennai, Bengaluru, Delhi and Thiruvananthapuram editions are provided here. The link for the handwritten notes in the PDF format and the timestamping for the displayed articles is given in the description box below. And for the benefit of smartphone users, the timestamping is also provided in the comments section. Let's move on to our first article discussion. This is an editorial about the one nation and one election concept. The discussion will be relevant in current events of national importance, then in Indian polity and governance, particularly under political system. Then the discussion is more important in GS paper 2 under the area parliament and state legislature, then also in important aspects of governance, transparency and accountability. In this editorial, the author discusses about the resurrection or reappearance of the famous debate that is the debate on one nation, one election. Recently, our prime minister has called for a meeting with the leaders of other political parties to debate on the subject of one nation, one election. The author says that the prime minister had continuously tried to draw the attention on this issue for the last five years. So he has now finally called for a meeting. So before going into the editorial, let us now first know what is this one nation, one election means? It means simultaneous elections. In a popular sense, if we see simultaneous elections involves elections to all the three tiers of the constitutional institutions, which are taking place in a synchronized or a combined manner. The three tiers are one house of the people, which is also known as the Lok Sabha. Then second state assemblies, which is also known as Vidhan Sabha and the third is the local bodies. According to law commission of India, this means that a voter casts his or her vote for electing members to all the tiers of the government on the same day. Look, simultaneous elections would not mean that voting across the country for the Lok Sabha and all the state assemblies will take place on a single day. In a vast country like India, the general elections can take place only in phases. So simultaneous election means the voters in a particular constituency would vote for state assembly and Lok Sabha on the same day. Now if we look at the history of elections in India, we can find that during the first two decades after independence, general elections for the house of the people and the state legislative assemblies were held simultaneously. This was during the years 1951 to 1952, then in 1957, then in 1962 and then also in 1967. But the cycle of simultaneous elections were disrupted due to the dissolution of certain state assemblies in 1968 and 1969. And then also the dissolution of Lok Sabha in 1970 led to subsequent general elections to Lok Sabha in 1971. Now this was the background regarding the simultaneous elections. Let us now discuss the editorial. First, the author discusses about the support which has been shown so far for this idea of one nation, one election. He points to the 2014 manifesto of BJP. Manifesto is nothing but the public declaration which is made by the political party or candidate before election. Regarding its policy and aims, if the political party or candidate is elected by the people, in short we can say that it is the promises made by the political parties and the candidates before the election. The manifesto of BJP said that it will seek to evolve a method of holding assembly and Lok Sabha elections simultaneously. And this will be achieved through consultation with other political parties. The reason as stated by the party was it will reduce election expenses for both political parties and government. And it will also ensure certain stability for the state governments. This is because when there is one nation, one election, there will be a better functioning of the government for a longer period of time. And it will enable the ministers to focus on welfare of people instead of concentrating on the next elections which are being held at some other states. Then again in the 2019 manifesto, BJP has mentioned about simultaneous elections for parliament, state assemblies and local bodies. This was to ensure efficient utilization of government resources, reduction in government expenditure, efficient utilization of security forces, and also for effective policy planning. The manifesto also included that the party will try to build a consensus on this issue with all the political parties. So, this is the reason the Prime Minister is calling for an all-party meeting for discussions about one nation, one election. Even during an interview with the news channel in January 2018, the Prime Minister highlighted the demerits of being in a constant election mode for a country. He pointed out that the elections happen on account of mobilization of a large section of security forces, bureaucracy and political machinery. And they all have to be mobilized for up to 200 days a year for the election process only. Next, even the re-elected Chief Minister of Odisha has already welcomed this idea. He noted that frequent elections will affect the development of the country. This is because during elections, whether for the Lok Sabha or the assemblies, the entire administrative setup throughout the country slows down. And all other normal functions and activities of the government, including the developmental work, are pushed to the background. Then also when there is a frequent election, the political parties focus on the need to win the next election. This makes the short-term political urgency an immediate priority. So, as a result, the sound long-term economic planning often gets the least priority. Even there have been various instances in the past when the governments have preferred to postpone the implementation of difficult structural reforms due to elections. Then in 1999, even the Law Commission has recommended simultaneous elections to Lok Sabha, Vidhan Sabha local bodies. Then this matter of simultaneous election was also examined by a parliamentary standing committee on personal public grievances, law and justice in December 2015. The committee noted that the holding of simultaneous elections to Lok Sabha and state assemblies would reduce the massive expenditure that is currently incurred for the conduct of separate elections. And it will also reduce the policy paralysis that results from the imposition of model code of conduct during election time. And then it will also reduce the impact on delivery of essential services to citizens. And finally, it will reduce the burden on crucial manpower that is deployed during the election time. And this observation was referred to the Election Commission of India and both the parliamentary standing committee and the Election Commission of India supported the simultaneous elections. ECA also noted that the suggestion of one nation, one election seems logical. And the simultaneous elections makes perfect sense because the voters for all three tyres are the same and polling booths are the same and the staff or security is the same. Next, the author lists some genuine concerns with regard to the frequent elections. Firstly, the author says it is becoming more and more difficult to contest elections. This is because the 2019 general election was the most expensive on record. It was reported that a huge amount of 60,000 crore rupees was spent on the whole election exercise itself. Also, there is no cap on the expenditure incurred by political parties during the elections. They spend shocking amounts of money in every election. So, it is argued that simultaneously holding elections would help to reduce this cost. Secondly, frequent elections also hamper or obstruct the normal functioning of the government and then it also disrupts civic life. This happens because the Model Code of Conduct comes into operation as soon as the election commission announces the election dates. The Model Code of Conduct or MCC is a set of guidelines applicable to the political parties, candidates, the election machinery, the government agencies to ensure free and fair elections. Also, the imposition of the MCC reference the government from announcing any financial grants in any form or promises in that period. Then there is a refrain on laying foundation stones etc for projects or schemes of any kind. Then there is a refrain to make any promise of construction of roads, provisions of drinking water facilities etc. Finally, there is also a refrain to make any new appointments in government, public undertakings etc. This means that the government cannot announce any new schemes during this period. So, in turn this results to policy paralysis. Policy paralysis means when there is insufficient policies for development and welfare of people from the side of the government. Then because of the MCC the government cannot make any new appointments or transfer or even appoint officials and additionally all the manpower of the government is involved in the conduct of elections when there is frequent elections. Then another concern the author has is during the time of elections communalism, casteism and corruption are at their peak. So, frequent elections mean that there is no respite or break from these evils at all. Then the author discusses about the hurdles in the implementation of simultaneous elections. Firstly, the author points the problem of dissolution. He says that this creates an unworkable condition for simultaneous elections both in theory and also in practice in a democracy. So, the author raises a question about how will one nation one election work in case of premature dissolution of Lok Sabha. Premature dissolution means dissolving the Lok Sabha before completion of its full term that is before five years. So, the author says if this dissolution happens then will the state assemblies will also be dissolved or not. Then similarly he asks one more question that whether what will happen when one of the state assemblies is dissolved. If the state assembly is dissolved will the entire country has to go to polls again or not. These questions need to be addressed first. Then secondly the author talks about the implementation of schemes of the government during the MCC period that is the model code of conduct period. The author notes that only the new schemes are stopped during the period because the new schemes could be considered equal to luring or bribing voters on the eve of elections. But all the ongoing programs are unhindered or undisturbed during this period. Also with the prior approval of election commission new announcements that are in urgent public interest can be made. So, the author says the development process will not be hindered to a larger extent. Then additionally the author says that if we consider accountability the frequent elections are not so bad because frequent elections ensure that the politicians have to show their faces to voters like regularly. Also it will lead to creation of work opportunities grass root level as many will be engaged in the election process. Then the most important point about frequent election is that it is undoubtedly enhances the federal spirit of our country which among other things requires that local and national issues are not mixed up because every assembly election reflects and raises the local issues and these local issues might appear small at the national level. So, these issues have to be addressed by the local leadership only. But the Lok Sabha elections are held on national issues. So, when simultaneous elections are held local issues may be given less importance. It could also lead to the voters getting confused about national and local issues while voting. So, as there are so many hurdles in simultaneous elections the author gives two alternative suggestions to deal with the problem that arise due to frequent elections. Firstly the problem of uncontrolled election campaign expenditure can be solved by introducing a cap or limit on the expenditure by political parties. Then for this state funding of political parties is also a solution. The state funding should be based on the poll performance of the political parties. Here the state funding means that the government gives funds to political parties or candidates for contesting elections. The main purpose of state funding is to curb the corruption during election spending. Then another solution to control the expenditure is the banning of private and corporate fund collection. The second suggestion is that the poll duration can be reduced from 2 to 3 months to about 33 to 35 days. This can be done if more central armed police forces can be provided or deployed by the government. It is because during every election the problems like violence, social media related offenses and issues related to the enforcement of the MCC arise. So the author says this will vanish if the election is conducted in a single day. So for conducting election in a single day raising more battalions is the effective solution and also it will help in creation of more jobs. So finally the author concludes that the happening of simultaneous elections would be a far-reaching or a comprehensive electoral reform. So if it is to be implemented a solid political consensus is needed. Then an agenda of comprehensive electoral reforms should be added to the political consensus and also the pros and cons that is the advantages and disadvantages of the simultaneous elections need to be properly and appropriately assessed. And all these should be done along with the availability of other practical alternatives for conducting free and fair elections. Hence without addressing all these concerns and hurdles it is difficult to have simultaneous elections. So that is why the author has given the title as an idea whose time may not have come meaning that still these concerns have not been addressed. So the electoral reform of simultaneous elections will not happen so soon. With this we have come to the end of this discussion. The displayed main question will be discussed in the last session. Moving on to the next news article which is about India's performance in providing drinking water and sanitation to its people. The analysis of this news article will be helpful in your film's preparation under current events of national and international importance and then in economic and social development particularly under sustainable development and social sector initiatives. The analysis will also be helpful in your main's preparation in general studies paper 2 under government policies and interventions for development in various sectors and issues arising out of their design and implementation. Then also under issues relating to development and management of social sector relating to health and human resources. If you see this news article just mentions as a monitoring report by UN organization. The actual report name is the joint monitoring program report progress on drinking water sanitation and hygiene 2000 to 2017 special focus on inequalities. This report is released by WHO or UNICEF joint monitoring program for water supply sanitation and hygiene. This WHO UNICEF joint monitoring program is the official United Nations mechanism. WHO is a world health organization and UNICEF is the United Nations Children's Fund. As the name indicates this program is to monitor the country wise regional wise and also the global process of the sustainable development goal targets that are related to universal and equitable access to safe drinking water sanitation and hygiene. The SDG target or the SDG goal which is related to this is SDG goal number 6 that is clean water and sanitation. This report will be an authenticated source which provides comparable estimates internationally. This report will also serve as a reference to make policy decisions and resource allocations especially at the international level. We saw that the actual report name is the joint monitoring program report progress on drinking water sanitation and hygiene 2000 to 2017 special focus on inequalities. This report mentions that while significant progress has been made towards the achieving of universal access to basic water sanitation and hygiene still there is or there are huge gaps in the quality of services which have been provided in majority of the countries including India. Now let us discuss the news article. The joint monitoring report first discusses about open defecation. Open defecation means the practice whereby people go out in fields, bushes, forests, open bodies of water and other open spaces to defecate rather than using the toilet. If you see open defecation poses a serious threat to the health of children in India. Also open defecation exposes women to the danger of physical attacks and encounters such as snake bites. Then poor sanitation also cripples or disables the national development where workers produce less, live shorter lives, save less and invest less and are less able to send their children to school. The joint monitoring report states that worldwide about 650 million people that is 65 crore people have stopped practicing open defecation between 2000 and 2017. Out of this 65 crore almost two thirds that is approximately 43.5 crore are Indians who stopped practicing open defecation. The report also mentions that India is responsible for almost single handedly dragging the world towards achieving sustainable development goal of ending open defecation. So know that ending the open defecation is a target number 6.2 under SDG goal clean water and sanitation. The report also mentions that the South Asian region which includes India as well has accounted for almost three fourths of the population who have stopped defecating in the open between 2000 and 2017 which is approximately 50 crores out of the total 65 crores and out of the 2.1 billion people that is out of 210 crore people who have gained access to basic sanitation services over this time period globally that is from 2000 to 2017 48.6 crore people live in India. Then India's drinking water and sanitation secretary has said that India's Swachh Bharat mission has been an example and inspiration to other countries especially in Africa and also for the countries of the east and south asia. He also said that Nigeria sent a delegation to study Swachh Bharat program. The secretary has mentioned four reasons for the success of this program which are political leadership, public financing, partnership and people's participation and this is a model worth to be shared or emulated across other countries of the world. So in this slide let us now see about Swachh Bharat mission in brief. Swachh Bharat mission has been launched by the prime minister of India on 2nd October 2014 to accelerate the efforts to achieve universal sanitation coverage and also to put focus on sanitation. The mission coordinator is the secretary of ministry of drinking water and sanitation. Also know that there are two submissions under Swachh Bharat. One is the Swachh Bharat mission Gramen and then another is the Swachh Bharat mission Urban. Gramen means village and urban means we know the urban India. The Swachh Bharat mission aims to achieve a Swachh Bharat or clean India by 2019 so that it will be a fitting tribute to Mahatma Gandhi on his 150th birth anniversary. If you remember about the overall observations made in the report that we saw earlier it has said that the quality of services provided needs to be improved. India also faces the same problem. Though the Swachh Bharat program is a success with this construction of new toilets the problem is that now these toilets are producing large amounts of solid and liquid waste and India simply does not have the ability to treat and dispose of these wastes safely. The report also mentions that only 30% of the country's wastewater treated at wastewater treatment plants. If you see the global average for wastewater treatment is 80% so India needs to improve in this front. Then the drinking water and sanitation secretary has said that the solid and liquid waste management will be the focus of Swachh Bharat phase 2. He has also said that India will launch the roadmap and strategy for phase 2 program in the next month. If you see the human right to sanitation means that people not only have a right to hygienic toilet but also have a right not to be negatively affected by unmanaged fecal waste. This is most relevant and important especially for the poor and marginalized groups. The report mentions that these poor and marginalized groups tend to get disproportionately affected by other people's unmanaged fecal waste and sewage. So we can also tell this is an inequality though the access to toilets is ensured mostly as of now. Next the joint monitoring report speaks about piped water facilities. The report reveals that 1.8 billion people or 180 crore people have gained access to basic drinking water services since 2000 but there are vast inequalities in the accessibility availability and quality of these services. The report shows that India has increased the percentage of its population with access to a protected drinking water source with less than 30 minutes away. This is from 79 percent in 2000 to 93 percent in 2017. However the monitoring report shows that there has been absolutely no growth in the population with access to piped water facilities from 2000 to 2017 in India. If you see the percentage of households getting piped water has remained stagnant at 44 percent over this 17 year period. Also large inequalities remain between rural and urban areas of India. In rural India only 32 percent of the population have access to piped water and only 68 percent of the population have access to piped water in urban area. So we can clearly see that the access to piped water in rural is less than half of what urban India can access. Then the drinking water and sanitation secretary has also said that drinking water is now the highest priority of the development agenda for this new government. Also a news came tentatively which is called as Nalsajal is being draft this month. Remember you can use the statistics discussed here in any of your main answer writing related to government policies on sanitation and drinking water and also remember that STG goal number 6 is clean water and sanitation. With this we have come to the end of this analysis. The displayed practice problems question will be discussed in the last session. Moving on to the next news article which is about the speaker of Lok Sabha. The discussion will be relevant in current events of national importance then also in Indian polity and governance particularly under political system. Then the discussion is more important in GS paper 2 under the area parliament and its structure functioning conduct of business powers and privileges then also in structure organization and functioning of the executive then also in appointment to various constitutional posts its powers functions. The news is that the national democratic alliance which is led by BJP has named the member of parliament from Rajasthan Shri Om Birla as speaker of Lok Sabha. He has assumed office today after being elected by the members of Lok Sabha. Mr Birla has been a MLE for three terms in the Rajasthan assembly and he represents the Kota Constituency in the Lok Sabha. His name was proposed by the prime minister, the minister of parliamentary affairs, the defence minister, the home minister and the roads and highways minister for the position of speaker of Lok Sabha. Even the political party congress has told that it would support Mr Birla's candidature. Actually it is the norm that experienced MPs are considered for the position of the speaker of Lok Sabha. So let us understand the speaker of Lok Sabha from the examination point of view. The speaker of Lok Sabha occupies a pivotal or crucial position in our parliamentary democracy. It has been said that while the members of the parliament represent the individual constituencies the speaker represents the full authority of the house that is Lok Sabha itself. The speaker symbolizes the dignity and power of the house over which she or he is presiding. Therefore it is expected that the holder of this office is of high dignity and she or he has to be one who can represent the house in all its manifestations. The speaker is considered as the true guardian of the traditions of parliamentary democracy. And also in India the powers of the office of the speaker are vested through the constitution, through the rules of procedure and conduct of business in Lok Sabha and also through the practices and convention. These powers are to help the speaker in the smooth conduct of the parliamentary proceedings and for protecting the independence and impartiality of the office. The constitution of India provides that the speaker's salary and allowances are not to be voted by parliament and the speaker's salary and allowances are to be charged on the consolidated fund of India. See all the revenues received by the government by the way of taxes like income tax, central excise, customs and other receipts flowing to the government in connection with the conduct of government business that is the non-tax revenues are credited into this consolidated fund. And also this has been provided under the Article 266 Clause 1 of the Constitution of India. All the expenditures of the government is incurred from this fund and no amount can be withdrawn from the fund without authorization from the parliament. Then let us see the term of office of the speaker. The term of office of the speaker is from the date of her election till immediately before the first meeting of the Lok Sabha after the dissolution of the Lok Sabha to which the speaker was selected. This might be little confusing. It literally means the term of the office of the speaker is from the date of her election till immediately before the first meeting of the new Lok Sabha. The speaker is eligible for the reelection also. Then on the dissolution of the Lok Sabha the speaker ceases or discontinues to be a member of the house but she does not vacate her office. Also at any time the speaker may resign from office by writing under her hand to the deputy speaker which literally means writing resignation letter to the deputy speaker. Next the speaker can be removed from office only on resolution of the house that is Lok Sabha. The resolution should be passed by a majority of all the members of the house. It is also mandatory to give a minimum of a 14 days notice of the intention to move the resolution. Then also know that the speaker is the conventional head of the Lok Sabha and being the principal spokesperson or the spokesman the speaker represents the collective voice of Lok Sabha and of course the speaker is the ultimate arbiter that is the person who settles disputes and the speaker is the interpreter of those provisions which relates to the functioning of the Lok Sabha. Then also the speaker's decisions are final and binding and ordinarily it cannot be questioned challenged or criticized. Next let us see the election of speaker. The speaker is elected from among the members of Lok Sabha by a simple majority of members present in voting in the house that is the Lok Sabha. Simple majority refers to the majority of more than 50% of the members present in voting actually no specific qualifications are prescribed for beings elected as speaker. The constitution only requires that the speaker should be a member of the house but an understanding of the constitution and the laws of the country and the rules of procedures and the conventions of parliament is considered to be a major asset for the holder of the office of the speaker. Now look the election of speaker of the Lok Sabha is an important event in the life of the Lok Sabha because one of the first acts of the newly constituted house that is Lok Sabha is to elect the speaker. Usually a member belonging to the ruling party is elected as the speaker. Also a convention has evolved over the years according to this convention the ruling party nominates its candidate for the position of speaker. This nomination happens after the informal consultations with the leaders of other parties and groups in the Lok Sabha. In the same way the speaker Sri Aum Birla has been elected. This convention ensures that once elected the speaker enjoys the respect of all sections of the house. And there are also instances when members not belonging to the ruling party or coalition were elected to the office of the speaker. So once a decision on the candidate is taken her or his name is normally proposed by the prime minister or the minister of parliamentary affairs as we saw in the beginning. Actually there are many functions of the speaker we cannot discuss it in one day. It will confuse you. So we will see the other functions of the speaker in the coming days. With this we have come to the end of this discussion. This played practice films question will be discussed in the last session. Moving on to the next article which is an editorial with respect to the recent violence against a junior doctor over the death of a patient in the state of West Bengal. This article discussion will be relevant in your prelim syllabus under the area current events of national importance and then also under Indian polity and governance. The discussion will also be relevant in your main syllabus in G.S. paper 2 under the area government policies and interventions for development in various sectors and issues arising out of their design and implementation. And then also under issues relating to development and management of social sector relating to health. The article states that a junior doctor was attacked on June 10th of 2019. They were attacked allegedly by the relatives of a patient who died in the hospital. This attack on a junior doctor has sparked agitation which has spread to other parts of the country also. The strike was carried out by the doctors, nurses, medical personnel almost for a week. The demand was better security for the medical personnel in the hospitals. Finally, the strike or the agitation came to end when the Chief Minister of West Bengal met the doctors involved in democratic action. The Chief Minister of West Bengal has assured that the safety of doctors is the priority for the government. The author says such kind of reprisal attacks on doctors by agitated relatives of patients who died during treatment are bound to happen. Here the word reprisal means retaliation or taking revenge. The relatives think that it is the doctors mistake that the patient has died and they attack the doctors for revenge. This violence that happened recently and the violence on doctors on these lines are always the result of systemic problems such as infrastructural and manpower constraints that is lack of infrastructure and manpower in the healthcare system. These problems adversely affect the optimal or the required attention to the patients. The matter is that these constraints affect the effective health service delivery and may reflect on the patient's health. Thus the relatives or the caregivers get angry on the doctors saying things like the patient has died because the patient was unattended by doctor for two hours. If they would have attended earlier, he would have not died. So now they get angry and show anger on doctors. The author says such issues are bound to happen. Here we must note that whenever there is a doubt with respect to the medical care offered to a patient, there is every possibility for a relative of a patient to file a complaint to the police and if FIR also be filed. These cases are called as medical legal cases. In such cases, police investigate with the help of scientific experts and fix the responsibility like whether the patient died because of natural course or by the lack of care by the doctor or the death is because of any wrong treatment given to the patient or the death is because of any delay in attending a patient. But here what we have to note is that how far the police officials cooperate with the victim in registering the FIR and the remaining legal process is a matter of great doubt. So in the absence of such cooperation and in the absence of having such knowledge, the people show their wrath or angry on the doctors. The author says that the doctors also work in stressful environments and also sometimes also under political pressure zones. Additionally, the lack of infrastructure and manpower is also contributing factor to the stressful environment and the political pressure. The author says that the issue of violence against the doctors has been seen as a law and order problem and this is just one way of looking at the problem. But if the government wants to ensure that no such attacks are happening in the country, there is a real solution. This real solution we will see in the end of this discussion. We saw that this issue was treated as a law and order problem that is attacking doctors is seen as a law and order problem. Generally in police parlance, law and order offenses relate to those offenses that are committed against a person's body. For example, grievous hurt, murder, attempt to murder, etc., these offenses are called as bodily offenses. These offenses mostly have the potential to affect the law and orderly conduct in the society. But the less serious offenses against the property comes under the crime wing of a police station, meaning these less serious property offenses do not come under law and order wing. This attack therefore is seen as a law and order issue and hence the union health minister has asked the state governments to take stringent actions against anyone who assaults or attacks the medical personnel. In 2017, an inter-ministerial committee was constituted under ministry of health to review various issues raised by Indian Medical Association. This inter-ministerial committee has recommended to the health ministry to suggest all the states to enact the law as soon as possible to protect doctors. This is for these states that do not have a law to protect doctors. The Indian Medical Association also submitted a draft legislation or a model law for this purpose. This draft act is named as the protection of medical service persons and medical service institutions prevention of violence and damage or loss of property act of 2017. This is a draft or a model act submitted by the IMA. This is still a draft and has not become the law of the land because it was not yet introduced in the parliament. The author says that this draft was also circulated to the states by the health minister. The purpose of sending the drafters, those states that do not have a law to deal with the violence against doctors shall see this draft and enact the legislation in their state. Then the author talks about two states that have a law in their state jurisdiction for the protection of doctors. One is best wing call where the present agitation by the doctors started and the other is Tamil Nadu. In both the states, the law provides for imprisonment and fine to the offender. Here, the offenders are those who attack the doctors. The author says the presence of law did not prevent such violence against the medical fraternity. So, law is not the real solution for preventing violence. The real solution is an improving health infrastructure that is upgrading healthcare and its infrastructure. Also, there has to be adequate manpower at all levels in the healthcare system. The patients have to be informed by counselling about various adverse outcomes of a particular treatment. Also, providing basic security in medical institutions for the doctors, nurses, medical and nursing students and other staffs should be involved in healthcare. This is the real solution that will prevent violence. Therefore, the title of the article is preventing violence. The author says having a law to protect doctors is good, but a healthcare upgrade is must. In other words, he implies that if medical infrastructure and manpower constraints are not addressed, such violence against doctors will continue in various parts of the country. With this, we have come to the end of this article discussion. The displayed practice question will be discussed in the last session. Moving on to the final article discussion, which is also a response to the recent violence against medical service persons in the state of West Bengal. Similar to the previous editorial article, this article discussion will be of same syllabus framework as it will also be relevant under the area, current events of national importance and under Indian polity and governance in prelim syllabus. Then the discussion will be relevant in your main syllabus in GSP2 under the area, government policies and interventions for development in various sectors and issues arising out of their design and implementation. And then also under issues relating to development and management of social sector relating to health. In this open editorial, the author actually examines the present work sitting in hospitals in which majority of such events of violence takes place. The author talks these things with respect to the settings in a government hospital. The most common scenario is that the patient will be taken to the casualty ward in the hospital in a critical condition. If a patient dies then the family members perceive that the treatment was not given in time. Also the hospital authorities display insensitivity when the family members of the patients question about the delay. So this angers the family of the patient. The author who is also a surgeon states that the emergency words of government hospitals of India are chaotic, disorganized and look like conflict zones. The word chaotic means complete confusion and disorder. The author says that the main reason behind this is that in India there is a complete absence of globally recognized protocol called as triage. In medical parlance triage protocol involves a rapid examination of a patient immediately when he or she is brought to the hospital. This rapid examination is to determine whether the patient needs instant or immediate care or early care or otherwise. That is whether care can be given after a certain time. Now in the absence of this protocol, the emergency words are often occupied by patients with all sorts of minor injuries. That is why the author calls the emergency words are chaotic and disorganized. This is a problem because those who require proper immediate attention cannot be given such attention and care in such a scenario and the reason is the complete absence of triage protocol in government hospitals. The author states that around 90% of the person's emergency words have minor injuries. These 90% of the patients with minor injuries could have been treated in a smaller sitting other than the emergency word. Then there is one another reason why the emergency word sitting in government hospital have many patients with minor injuries. The another reason is when a person attacks another, injuries occur. Then the person with the injury will go to the police station to file complaint against the person who injured him. Then the police send the complainant to government hospital to give medical care and also to strengthen the case. Then the FIR will be filed after getting the opinion of the doctor whether the injury is a simple hurt or grievous hurt or hurt by dangerous weapons. This is done by the police officials to strengthen the case. This is because there are different sections in the Indian Penal Code that deals with these kinds of offenses differently and the punishment also varies according to these sections. The author says that the complainants even though they have minor injury are brought into the emergency words for strengthening the case. So this work sitting creates a burden on the hospital staff. The staff actually have to treat the 10% of the patient in emergency words. It is only these patients who require immediate attention but the presence of other set of patients and this burden is making the staff unable to give attention and better treatment to the needy and to save their lives. The author says that in the government hospital which are attached with medical colleges, the doctors and staffs are having huge workload. In suburban and rural hospitals, there is lack of funds, lack of staffs and lack of medical equipment. This results into poor capacity of these hospitals in handling the sick patients. These are the author's statements with respect to the work sitting in the government hospitals. Now the author says that the people will respond in a perverse or in an annoying manner when they see a huge delays in treating the immediate care requiring patients. When they see unclean and ill-maintained ambulances, they get angry and they behave in perverse manner when they see a lack of equipment or malfunctioning of equipment in a hospital. People respond in such a manner in government hospital because people see that there is quicker and organized care delivery in private hospitals. But the common man is not getting the same service delivery in a public hospital. So the author gives answer to a question about can a law that imposes punishment for violence against doctors work in preventing the attacks. The author says not likely. This is because the attacks are not planned. When the family members bring a patient to the hospital, they will come to get the required care. They will not come with a plan to attack the doctors. The author says that the attacks are impulsive or uncontrollable responses in an emotional moment. Therefore in such instances, the author suggests for examining who conveyed the information of death of the patient to the family members. It is about who delivered the message of death. It matters where the message was conveyed to the relatives and how the message was conveyed. For example, if a doctor conveys such an information in an irresponsible manner, this may easily provoke or precipitate listeners to behave violently at the doctor. The author says that the news has to be conveyed in a planned and organized manner. In the absence of such communication, there could be violence. The author asks the doctors not to imitate the impulsive responses of the attackers. Rather, they have to focus on bringing several structural and policy changes in the way the Indian hospital system works. These structural and policy changes can ensure the reduction of the perception that there is medical negligence in caring. It is not the increased security that may help in controlling incidents of violence on doctors. But the structural and policy changes in the way of hospital's work may control such incidents. The medical associations should take a lead role in demanding policy changes. The author concludes by saying that common man is caught between the pincer of feeble or weak public health sector and our unaffordable private health sector. And that the large majority of the patients going to the government hospitals show tremendous patience, tolerance and resilience and trust. And both the doctors and patients deserve better. Here he means that the patients deserve better treatment and deserve respect for their tolerance and trust. And the doctors also deserve better working conditions, better healthcare infrastructure. The author compares the incidents of violence against doctors as a symptom of a disease. This is a disease we have seen in our discussion. According to this author, the absence of triad system, absence of funds, absence of manpower, absence of infrastructure, then presence of medical negligence and poor healthcare in government hospitals as compared to private hospitals collectively is a disease. If this disease is not cured, we will be seeing symptoms frequently. With this we have come to the end of the discussion session. The first question is about the joint monitoring program for water supply, sanitation and hygiene. The question asks, this program is an official United Nations mechanism. It is a joint monitoring program of which of the following. Now if you had listened to our discussion, we saw that today's report was jointly released by World Health Organization and United Nations Children's Fund that is WHO and UNICEF. As because this joint monitoring program for water supply, sanitation and hygiene is carried out by these two organizations only. So here option 2 and 4 are the correct. So the final answer to this question is option D, 2 and 4 only. But also know that this joint monitoring program has released the report titled Progress on Drinking Water, Sanitation and Hygiene 2007-2017 Special Focus on Inequalities. A question may be asked based on this title also. Now if you look at the second question, it is about the speaker of the Lok Sabha. Now here the first statement is correct. As we saw that the speaker is the conventional head of Lok Sabha. Now Lok Sabha is also called as House of the People and it can also be called as lower house. So for memory you can observe the L word as common in Lok Sabha and lower house. So you can remember Lok Sabha is the lower house. So normally in examination they play with these three words Lok Sabha lower house and House of the People to confuse you. Now if you look at the second statement, it states that the speaker of Lok Sabha is elected from among the members of Lok Sabha and Raji Sabha by a simple majority of members present and voting. We saw during a discussion that the speaker of Lok Sabha is elected by a simple majority of members present and voting. So that part of this statement is correct. But we also discussed that the speaker of Lok Sabha is elected from among the members of Lok Sabha. We did not mention anything about Raji Sabha in our discussion today. So you can remember by recalling today's discussion that the speaker of Lok Sabha is elected from among the members of Lok Sabha by a simple majority of members present and voting. So this makes statement two as the incorrect statement. Now if you look at the third statement, it is correct. It states that the speaker of Lok Sabha is eligible for re-election. That is a speaker can be re-elected as the speaker for the new Lok Sabha also. But in independent India no speaker has been re-elected so far. Here the statement only talks about the eligibility. It does not state that the speaker has been re-elected already. So this makes the statement as the correct statement. The question asks for the correct statement. Here statement one and three are correct. So the final answer to this question is option one and three only. Or here you can also adopt one more method of attending the question that is the elimination method. Because when we saw that statement two is incorrect, if you see the options given below three options have statement two. So you can directly eliminate all these three options then you can arrive at option A one and three only. Now let us see one mains question based on GS paper two. One nation, one election. Examine the desirability and feasibility of holding simultaneous selections. Now here the word desirability means advantages and feasibility means disadvantages. So you have to simply mention the advantages and disadvantages of simultaneous elections. So for advantages you can mention about how it will reduce election expenses for political parties and the government and it will ensure the stability for state government. And it will also ensure sufficient utilization of resources and sufficient utilization of security forces and it will also ensure effective policy planning. And for that you can also quote the report by the parliamentary standing committee on personal public grievances law and justice in December 2015. Here the committee noted that the holding of simultaneous elections to Lok Sabha and state assemblies would reduce the massive expenditure that is currently incurred for the conduct of separate elections. Then it will reduce the policy paralysis that results from the imposition of the model code of conduct during election time. Then it will reduce the impact on delivery of essential services to the citizens. Then finally it will reduce the burden on crucial manpower that is deployed during election time. Whenever you try to answer a mains question try to give try to give points on expert opinions and also try to quote the points mentioned in a report presented by a famous committee etc. Then for the feasibility or the disadvantages of simultaneous elections you can talk about the advantages in the frequent elections because when it becomes the advantages of frequent elections it will be and disadvantage on the front of simultaneous elections. Like you can mention frequent elections are good for accountability and it will create work at a grassroots level. Then local and national issues will not be mixed up and also still there is no answer for questions like if premature dissolution of Lok Sabha happens what will happen to the state assemblies will they be dissolved or not and the questions like a dissolution of state assembly will result in poll for entire country or not etc. Also try to add your own viewpoints based on your understanding on today's analysis. Now let us see another mains question based on GS paper 2 which states the quality of healthcare system in India requires major improvement in the light of recent incidents of violence on medical personnel. Do you think that the enactment and enforcement of legislations for the protection of medical personnel will address the issue? Discuss. A similarly framed question may be asked in the mains exam under GS paper 2. For this question you may briefly talk about the recent incident in West Bengal in two or three lines. Also briefly highlight the quality of healthcare system in the country. Here you may say that India is short of 6 lakh doctors and there is a shortage of about 20 lakh nurses. This makes our healthcare system substandard. Then you can also quote the doctor to population ratio in India which is 1 to 10189 and India needs around 6 lakh doctors to reach the WHO recommendations of 1 is to 1000. Then you can also quote the nurse to population ratio at present which is 1 is to 483 and India requires 20 lakh more nurses to achieve the standard of 1 is to 250. Then for the second part of the question you shall discuss whether do you think the enactment and enforcement of legislation for the protection of medical personnel will address the issue of violence against the doctors or medical personnel. Here you may take the stand of author that despite the laws violence happens because of quality of health service delivery. This violence is because of absence of counseling to patients about adverse outcomes of treatment. This violence is because thousands of patients are not being attended by the medical practitioners at the needed time or the golden hours and also because of lack of manpower and infrastructure. In this way you may write the answer for this question or you can take the other stand by saying that enforcement of laws will prevent and you can write your own viewpoints and try to substantiate those viewpoints. With this we have come to the end of today's sessions. If you like the video don't forget to like comment and share and do subscribe to Shankar IS Academy YouTube channel for more updates on civil service examination preparation.


We have to go to the local community and for the people who are watching us. We are going to go there and also... Let's ask you all, try to communicate with the community. That's why we have to start with the community. You want to say a live or live on the things that you don't know? Thank you. Tell us why you have to come and buy the cases. Have you been given any risks? We have not missed our words over this. On several occasions I have spoken to members of the patriotic front, through you members of the press. And I have told them to brace for the hard times in which we are living.  If my colleagues have been raided, if my colleagues have been questioned, what about me, who is currently at the epitome of the party? How can they spare me? They can't spare me. I have stated before that even former president Edda Travolung has said this, that we know who they are looking for. And instead of going directly to him, they want to go first to all the other people. That's what they have also done now. They have harassed all members of the patriotic front. They have harassed members who are ordinary citizens of Zambia. Small little people in little compounds they have had their homes broken into. They have had their shops damaged. They have had their businesses destroyed. They have harassed our members of parliament. They have harassed members of the Central Committee. It is no surprise that they also would like to have me. So I am here because they want me to be here. And if you want to know why they have called me, I don't know. And this is very strange because all the time when the anti-corruption commission invites people, they tell them we want you to come here so we can come and interview you on this matter or that matter. For me, they just say, come, we want to have an interview with you. So I'm eager to learn from them what interview they want. And I'll go in there and listen. We have, just like you have mentioned, we have surprised the number of, you know, value members appearing before law enforcement. You see, they sang the song of corruption against the UDPF, all the time that they were in the opposition. And now they want to try and prove the allegations. But look, of all the matters that they have investigated so far, how many have they taken to court and succeeded with them? How many? I have said before that the P.F. is going to stand ready to support them in the fight against corruption. But it must be matters that they can follow and not simple allegations and not rumour-mongering. If you hear that this one has bought the car, you follow them and go and ask them, can you show us how you bought the car? You go and ask people, prove that this is your property. As though they don't know how to prove who's the owner of property. If they want to prove the ownership of property of a car, the facts are in find out. If they want to know property ownership of a house, they go to Ministry of Lands, they go to the council, they don't go to suspects and ask them, can you prove that this is not your car? How can you run a country like that? But the good thing is that you are all here as eyes of Zambia. Zambians are sick and the Zambians must answer the question, did they vote for change for the sake of persecuting others? Did they vote so to have a police state? Not so that other people are denying their liberties. Zambians must answer that question. For us, the patriotic front, we stand ready to defend democracy. They will not break us down. They have brought me here today. I know that I'm not going to be the last. They are more of my brothers and sisters in the P.F. who shall be followed. I am happy that they have called me today because I've been waiting for a long time. I knew this day would come. So I want to go in here in there, what they want to ask me about. But the Zambians must ask themselves the question, is this what they want? Thank you so much. We might have all of the people come. Thank you. Thank you.