Hey guys, it's Liana and I'm here today with Read This Not That. This video is kind of a combination of ideas. I have seen, I used to watch like a lot of like vegan channels and like food channels and that kind of thing. That's how I got into like YouTube life. And there's a lot of videos on there that are Eat This Not That. So like for either switching to a vegan diet or if you're trying to be healthy or even on a vegan diet. So it'll be like instead of eating some kind of greasy potato chip, how about having air popped popcorn or something like that anyway. That inspired me and then I've also seen a lot of booktubers do if you liked this then you like this. So I thought it'd be cool to do that kind of in reverse. That if you didn't like this one book, then what you may be looking for is this other book. Now a couple quick disclaimers. I know my favorite thing ever. With some exception, the books on the the list of like to not reader if you didn't like this, I don't necessarily dislike them. Some of them I do dislike, but some of them are books that I actually do like. But I'm addressing the fact that if you were looking to get a certain thing out of it that they don't deliver on that certain thing. And that if you're looking for that something else may be able to help you out. So don't necessarily take the fact that the book is on the don't read this list. That I don't necessarily take that to mean that I don't like that book. That is often true, but isn't necessarily true. So I'll probably say as I go which are which, but just in general be aware that isn't necessarily true. All explanations over, let's get started. First up I have A Court of Mist and Fury by Sarah J. Mas. This is like the only one of the only Sarah J. Mas books I still have. Because if you saw I have a video unhauling Sarah J. Mas books, um, but things being realistic like I haven't actually got them out the house yet because that requires either mailing them or going to a used bookstore. So some of them have slowly disappeared. I still have some because I'm getting rid of them slowly. Um, so yeah, this represents the Akatar trilogy. I don't have Akatar anymore because I did get rid of that. So this is a placeholder for that trilogy. If you didn't like this because you wanted a story about the Fae and you wanted them to really be Fae-like because you're familiar with lore or you just prefer that kind of story where they are kind of weird and cruel and animalistic and have more of the typical traits of Fae and a story that's more like that. And you read this and you were like, whether you liked it or not, you were like, those aren't really Fae. Like those are just like really pretty humans with kind of pointy ears because that's real. That's what's going on here. And if you like that, I mean that's what it is. But if that's what you were disappointed in, if you were looking for more Fae-like creatures and this wasn't doing it for you, then you should read The Cruel Prince by Holly Black. When I first heard The Cruel Prince, that was my reaction. I was like, finally, Fae creatures that are like really Fae-like. Because I remember somebody, I think it was on Instagram that posted a thing that was like, what if Hakatar? Like what if all the characters had really like resembled what they came from? Like because Tamlin is from the spring court that he'd have like, like horns made out of thorns and he'd have like roses blooming when he's in a good mood and like describing all these like strange earthy characteristics that would make them really otherworldly. And I was like, yeah, you mean like if Neil Gaiman wrote it. And then when I started reading The Cruel Prince, I was like, or like that, yeah, that's more like it. These are like weirdly not human, immortal, creepy creatures that are also kind of ugly, beautiful, and definitely intriguing. And there's something romantic in the idea of them, but they're not human. And I really like that about it. If you're looking for more Fae-like Fae, then read The Cruel Prince. If you didn't like Stalking Jack the Ripper by Carrie Maniscalco, because you wanted a book that was more historically accurate and really gave you a sense of like something creepy going on and since stalking a serial killer and really being on their tail and a sense of danger, but you also wanted it to not feel like anachronistic. You wanted a feminist heroine, but not one that just was literally like someone pulled out of the present day and just put in a corset and we're calling it historical fiction, because that's how I felt this book went. I didn't like this one. The character feels, the heroine feels very modern and there's like, I don't feel like any suspense reading this. So if you felt that way about this, but you went into it wanting it, and that's what you went in, like wanting to get out of it and you were let down by it and you're still looking for that experience, let me help you. You should read A Madness So Discreet by Mindy McGinnis. I read this book last year and I really loved it and it delivered in a way that Stalking like the Ripper did not. This book doesn't follow any famous well-known historical serial killer like the Ripper, but it does take place around the same era, although it takes place in America and our main character is a female who ends up in an insane asylum because she's pregnant and women back then were in insane asylums for all kinds of reasons and this pregnancy, which you come to find out through the story, the reasons why this was not wanted by the family and why it was going to be hushed up by shoving her in an insane asylum. So that's why she's there and she ends up being transferred to another asylum which isn't much nicer and she ends up assisting this like this forensic psychologist and helping him to track down a serial killer because she can be his eyes and ears as an inmate and she can sort of find things out that he would not be able to. So she definitely within the confines of society's expectations at that time, but she's working around them and she's found somebody to be an ally in this and it felt really historically accurate and infuriating for that reason because you do feel this frustration of women being prevented from speaking out and how agency is taken away from you already as a woman and then as being declared insane. So it made me really angry in a good way and then I really did have this sort of creepy sense of following this serial killer. So if you're looking for that, I highly recommend this book. Next up is a book I don't have a physical copy of, so this is just my placeholder and that is The Flame and the Mist by Renee Addie. If you read this because you were really looking forward to a badass Asian-inspired fantasy and what you got was really boring. It was an Asian-inspired fantasy but it wasn't a good one. I personally felt super let down by that book. It's supposed to be Mulan meets 47 Ronan in a fantasy world and I was like oh badass lady and this is gonna be great. It was such a snoozefest. Oh my god, but I was still in the market for a good Asian-inspired fantasy and oh baby did I find one. Forced of a Thousand Lanterns by Julie C. Dow. I didn't plan to read this or like I kind of vaguely did but like it wasn't on my list because it didn't seem like I was burned by Flame and the Mist and this cover didn't appeal to me but I read it from Booktubeathon and boy did I love it. It is dark and beautiful and it's quite mature. Her a YA fantasy. This is a evil queen origin story retelling type thing but it is an Asian-inspired setting and oh my god it's so beautiful. Like the setting is so well done and it all just flows together so seamlessly and even though it's an evil queen retelling you don't really know where it's gonna go. Like you kind of know but not in the way that it doesn't have the sense of inevitability. Like it's a really dark twisting journey that I devoured. I think it's so good and I cannot wait for the next book so if you, like me, were burned by Flame and the Mist read 4th of Thousand Lanterns. If you didn't like Falling Kingdoms by Morgan Rhodes because you'd heard that this would be sort of a multi-perspective Game of Thrones for YA and you were like wow that was really childish and I did not like that at all. The perspectives were boring and overdramatic. The characters were kind of insufferable. The world building wasn't very complex and it was how dare they compare this to Game of Thrones. Like I know it's YA but come on you can do better. Well that's true. You can do better and it is still YA fantasy and I recommend you read The Smoke Thieves by Sally Green. This I still kind of can't believe is marketed as YA. Like I guess it is on the simpler side compared to actual adult high fantasy but way more close to reaching the level of Game of Thrones than Falling Kingdoms was. So if you wanted more complex world building but still this multiple perspective, more political world building, different pieces in different parts of the world sort of coming together with like the same strange magical threat kind of looming over everything then I highly recommend The Smoke Thieves. It's really good. It's kind of slow to start but it's it's so much better than the other one and it's definitely more bordering on high fantasy than most YA fantasy and especially more than Falling Kingdoms. If you didn't like the Mortal Instruments by Cassandra Clare but you really wanted a book that had a modern setting and that played on this idea of angels and demons as being the sort of the magic system is based on angels and demons and playing with those notions and those archetypes and that imagery but this you were like this is really childish and I can't identify with these super YA problems and these characters are really immature. Well then I highly recommend The Daughter of Smoke and Bone Trilogy by Lainey Taylor. This book does take place in the in modern day in our modern day world and it follows Kiru who is an art student in Prague yes in Prague and it does play on the idea of angels and demons and the magic system and the world building and all of that plays on the ideas and mysticism and imagery of angels and demons and in fact the the opening tagline is once upon a time an angel and a devil fell in love it did not end well. Who doesn't want to read that? So yeah um there's many more reasons to read this other than that one but yeah if you're looking for that and didn't get it in Mortal Instruments pick up Daughter of Smoke and Bone. Now here comes one that I do actually like but it's still on the if you didn't like list and that's Shadow and Bone by Lee Bardugo. Like I said I'm reading The Grisha Trilogy and I do like it but if you were picking up this trilogy or these books because you had heard that it was a Russian inspired setting and you were really here for a super duper Russian inspired setting and you really wanted something that evoked Russian folklore and Russian fairy tales and Russian magic and Russian culture and Shadow and Bone just didn't deliver for you in that way. Like it's even if you thought it was a good fantasy it wasn't doing the Russian thing as much or as well as you were hoping. I have a book for you The Bear and the Nightingale by Catherine Arden. This book is as Russian as Russian gets. There's a ton of translated Russian words in here and I didn't know there was a glossary in the back so I just went off the scant bit of Russian knowledge that I already have. I was like thank goodness I happened to know several Russian words because otherwise I'd be so lost there is a glossary so if you're reading this check that it will help you a lot. If you love Russian fairy tales, folklore, Russian vibes, culture, history, whatever, this book just evokes it to the I don't even know what degree. Like this is so Russian-y and I love it for that reason because I did grow up on Russian fairy tales and I do love that kind of lore. Every bit of the magic system of the characters and not just the magic system and the characters but the culture like the way that they behave around each other and what are considered social norms because like even in the Grisha children there is a lot of nods to like Russian language and culture the clothing and whatever but the way that they behave the way they treat one another the values are very modern and very western whereas in here the values of your characters they're very like old-school Russian and so in every way this book is evoking Russia. The magic system and the lore and the way the way everything looks and how everything works but the way that people interact everything about it is just so straight up Russian that if that's what you're looking for oh boy is this gonna deliver for you. And last but not least if you didn't like The Diviners by Libba Bray and I know this is a pretty popular book so I think I'm in the minority and saying that I didn't super love it but if whether you liked it or not if you were looking for a story that deals with clairvoyancy and like psychic supernatural kind of stuff like that and you didn't feel like this delivered in a way that you liked or examined it in a way that you were satisfied with then I recommend The Bone Season by Samantha Shannon. This book is very complicated and very dense there are multiple charts and glossaries that even though I ignored them I highly recommend you look at them because it'll help you not be as confused as I was. I just kind of hoped that I would pick it up as I went along and for the large for the most part I did. This deals with clairvoyancy in the modern day and it is so intricately developed and explained and utilized and I've never read anything like it and if you want that if you want a book about clairvoyancy about that kind of I hesitate to call it a magic system although I guess it's treated more as a natural phenomenon but um yeah if you're looking for something that plays with the idea of dreamscapes clairvoyancy psychics that kind of thing then I highly recommend The Bone Season. Let me know in comments down below A what you thought of this style of video because I'm sure I could come up with some more read this not that type of like combinations so if you like this in general let me know that because I'll think of some more um but let me know as more specifically if you've read these books and if you would agree about my comparisons or if any of these on the don't list were ones you were disappointed with and now you are gonna pick up the ones I said you might be better satisfied with you do end up picking up any of them based on my recommendation whether it worked out for you or not please let me know because I would be curious to see if my advice was helpful to you in any way yeah let me know your thoughts um if you like what you saw don't forget to like and subscribe click the little bell icon if you want to be notified when I post new videos and I will see you in my next video bye


What's good Josh it was Ross back again with another video and we're about to check out the ultimate rock bottom Compilation man, if you're a fan of the attitude era, you know There's a few moves that would always get the crowd to pop the stone cold stunner and the rock bottom and The choke slam by the Undertaker Those those those finishing moves would definitely get the crowd pop Popping up out there seeds and energetic every time when it was hit and then it was always sold So effectively by the commentary of Jim Ross, man JR he would just sell the move like someone literally just died and it was always great to see So we're gonna go down memory lane man. I missed the attitude era I missed those days. It's just how crazy the crowd was and how crazy the storylines were But I appreciate all the love and support wrote the 20k man. We're trying to get there My goal for this channel by the end of the year I want to be at 50k subs on this channel and I know you guys are gonna help me get there I love you guys so much. Let's get into this man Rock bottom you can't go wrong with this can't go wrong with this as you're finishing See Man Michael Cole used to sell the rock bottom, too I was I wish I could turn up the volume or a little bit more Wish I could turn up the audio buddies. This is a lot as he goes This is some old footage man Anytime you hear the table spot with the rock bottom you knew it was about to be something vicious, bro And then you hear J.R. just selling it, bro. I remember that he hit a Shamey man and triple H. I think that was triple H with the the rock bottom at the same time I think that was triple H Yeah, it looked like triple. I think that was triple H double rock bottom Good God almighty, man. Oh, this is bringing back so many memories come in triple H. Oh Yeah, Paul Heyman got his too Michael Cole was selling selling them a little too. We got put respect on Michael Cole young Michael Cole Early in his announcing career. He was actually pretty good.  He sold that He got a little extra height on that one Give me that Mmm Smackdown used to be the show, bro. I don't I'm always cool, but Smackdown was the show I ain't gonna lie to you, bro. It was It was the show not on the steel chair Give me every time. What was that bounce? Shane got Shane got it too. Let's go. The machine was over there. Happy Talking to stuff. Oh my god. Look at this Machine Oh, give me that. Oh, the way they going Oh Man, I wish the volume was a little bit louder so you can hear JR's commentary. He is making this So much even better Give me that Man, bro, just oh Boy This is when you can do that. You don't know how satisfying that was Honey get rock bottom. I don't condone the hitting women I'm just letting this be known but you can do this back in a day and you saw how loud the crowd pop Let's go back to that Look at this.  That was just a regular raw Look at that, bro. Yeah, well, you didn't get all of it. He didn't get all of that one either You know what's bringing back I don't know if you guys can hear and I have my headphones when so I can hear it Better but there's static. This is some old old footage. You hear the static. Ah, man, bro Look at that, bro. Just the set up alone.  Oh my god, bro.  This was that backlash Yep, come here, Stephanie. I like how the reference is dead over there Hey, I now that was a good one. That was a good one right there against Booker T Oh Man, it brought back so many good memories, man. I wish the audio was a little bit louder I'm guessing wherever they you know, these are some old footage and clips So this is I guess the best they could do was audio was louder So you can hear JR's announcement and Michael Cole like I said in the video young Michael Cole was actually pretty good on commentary I think this is around the time where they gave their commentators a little bit more freedom They believed in them a little bit more to sell matches, but now even the commentary is kind of It's it's super super scripted for the most part I'm not a big fan of it as on the main roster But on NXT I love the commentary on NXT and I like the commentary on AEW It seems a little bit more fluid a little bit more just kind of off the cuff But hope you guys enjoyed that video man. Hey, send me some send me some some clips some more Attitude air clips or some of like the favorite wrestlers that we used to watch back in a day some of their finishing move Compilations send it to me right here on in the comment section. Just send me the link and I'll definitely check them out You know, but I appreciate all the love and support roll to I Don't know if y'all saw her but she literally just jumped up on my bed. I'm not cutting that out That's how you feel Yes, you don't care wrote the 20k man appreciate all of them sport appreciate y'all kicking it with me. I'll see y'all in the next one. Peace


Okay. It's really a pleasure for you to be here, for me to be here today. I'm sorry that I am changing the topic a little, but it's my wedding anniversary and I really do need to go home. So my topic is how does histology alter treatment? And we know that with increasing understanding of VHL and HIV and the pathway and the consequences of VHL mutation, we have many new targeted therapies for patients with clear cell carcinoma of the kidney. However, kidney cancer is definitely not a single disease and only some 75% of patients actually have clear cell, some 10 to 15% of patients have papillary carcinomas, 4 to 5% chromophobe and there are many other types of kidney cancer with completely different pathologic and biological and molecular characteristics. Kidney cancer is not a single disease. We know that papillary type one may be driven by MET, papillary two by alternations in the fumarate hydratase gene and oncocytic with alterations in the succinate dehydratase gene, the FLCN abnormalities may be important in chromophobe and oncocytoma. Kidney cancer is a metabolic disease and we can have alterations in MET, alterations in the FLCN gene as in chromophobe cytoma in the fumarate hydratase gene as in papillary type two, the succinate dehydratase gene, the microchlamia transcription factor genes, TSC1 and P10 genes. What they all have in common that they're all associated with abnormalities in the cell's ability to sense oxygen, iron, nutrients or energy and I think that by looking at how we can evaluate these metabolic and understanding these fundamental metabolic aspects of kidney cancer we hopefully will be able to provide the foundation for the development of novel approaches, but I think it's important to remember that kidney cancer is a metabolic disease. Now papillary, there has been much hope and there still is hope from results from the cancer genome project but what we know today about these diseases comes primarily from work that we know from the different hereditary family lines and hereditary cancers. So papillary type one kidney cancer is, we know a lot about hereditary type one papillary cancer familial syndrome. It's a germ line mutation of the C-MET gene and they have patients have a 90% chance of having thousands of tumors that are bilateral and you can see that the histology is different than other histologies and the treatment of choice is actually active surveillance of the small tumors and weight and do surgery when the tumors are 3 cm because they do develop these bilateral tumors. In the sporadic tumors 13% of them will have C-MET mutations and these are often less likely to metastasize than the clear cell cancer and again surgery is the standard of care. Again showing bilateral kidney cancer is an autosomal dominant hereditary papillary variant. Now type one papillaries often mix together many studies with papillary type two cancer and these are completely different. They're really different tumors. Papillary type two is made up of a number of different non-type one papillary cancers. We know from genetic studies that hereditary liomyomatosis, germ line mutation of the fumarate hydrotaste gene can be involved. This is an aggressive disease. Nobody thinks about active surveillance until they have a 3 cm relation. Wide resection, wide resection is recommended and this is a perfect example of where we can see the Warburg effect. The Warburg effect is where aerobic glycolysis comes into play. This is one of the reasons why people have thought to treat papillary type two with combinations of EGFR and VEGF blockade. The sporadic tumors are not well characterized but these are very very different from papillary type one carcinoma. The hereditary variant can be associated with uterine myomas and cutaneous liomyomas. Again that's an autosomal dominant. The chromophobe carcinoma, 4-5% of all renal cancers. The inherited syndrome is Hogue-Dubais and the germ line mutation is in the FLCN genes and more than 90% of the families. These are generally indolent tumors unless they're associated with sarcomatoid features. Then sarcomatoid which will be in Victor Grunwald, we'll speak about later, once they're associated with other tumors can have a completely different course. But here again we speak about a slower growing tumor, active surveillance until 3 centimeters and then surgery. And here you can see with the FLCN gene mutations you can see oncocytomas, oncocytic renal cell carcinomas and chromophobe tumors. These are all very different tumors. Now collecting doc carcinoma or Bellini tumor is another kind of tumor. It occurs rarely but I see quite a lot of them. It occurs in less than 2% of cases. It's a highly aggressive tumor. It comes from the collecting ducts in the renal medulla. And it responds transiently to therapy for transitional cell carcinoma. It doesn't respond to sonitinib and patients often come in on therapy with sonitinib. But we really don't know the clear role of targeted therapy because no studies have really clearly been done aimed on this disease with targeted therapies. So in terms of collecting duct tumors and Bellini tumor the largest study that I found was done by Stefan Udard published in 2007. It was a phase 2 study of 23 patients in which he gave gem cytobine and cisplatinum or carboplatin. And he did find a 26% overall response rate, the PFS of 7.1 months and overall survival of 10.5 months. So this is the largest study that we have. He's told me that he's now planning another study with the combination of the vessism. I'm not sure if this will be just a French study or if other of us will be able to participate. But we really don't know what to do with this highly aggressive tumor. Renal medullary carcinoma occurs in young patients of African descent with sickle cell trait or with hemoglobin SC disease. It's an extremely lethal disease. Some transient responses to chemotherapies for transitional cell carcinoma have been seen. Since there is some over expression of DNA topo 2 it's been thought that Adryomycin and Etoposate might be useful. And we don't have any support for the use of VEGF or mTOR inhibitors in this disease. Last year I discussed the XP-11-2 translocation carcinoma part of the Microphthalmia transcription family of cancers. The TFE-3 tumors first discovered recently in the 1980s. Primarily as a tumor of children and we rarely see it in young adults. I had had a 20-year-old patient that I presented last year. And this was the first case ever described by Marston Linehan and his group in a 21-year-old college student in which they did the genetic studies on her. It was the first case of a TFE-3 kidney cancer and translocation. And it's a different family of tumors with a different history and perhaps they do respond to senitinib somewhat. And these family of tumors can be inherited or sporadic as well. And then there's the unclassified renal carcinoma that's usually an aggressive tumor. It's a really heterogeneous group and we're not sure about the role of targeted therapy. I'm leaving apart sarcomatoid tumor and mentioned. So we have an international database consortium prognostic model looking at thousands of patients. 252 had non-clear cell. These patients tend to be younger, have lower hemoglobin, higher neutrophils. But they do have a significantly worse outcomes than patients with clear cell renal carcinoma. And these are the studies that we have right now with senitinib and seraphimib. We have retrospective study done by Chouiri with senitinib and seraphimib. He did this in a few really excellent centers in the United States. Excellent pathologists reviewed the pathology and often changed the pathologic diagnosis on many of the patients. He did get together 53 patients. The overall response rate was about 10%. It was higher in the chromophobe than in the papillary. And senitinib had a PFS of 11.9 as compared to 5.1 months with seraphimib. From Martin Gore's extended access program with senitinib. Again, there were non-clear cell carcinomas. They not really defined what exactly was their pathology. And there was a median PFS of 7.8 months, but a decent median overall survival. And the seraphimib expanded access program reported in the United States had a mixture of papillary chromophobe collecting. And as I showed you, these are really different tumors showing 40-week survival. But all of these studies point you to the fact that there is some activity with these drugs. These are the phase two trials looking at senitinib in non-clear cell carcinoma. I'll talk again about revos later trial afterwards. But in most of these trials, you can see there's one from France, one from Memorial. There are some responses in these patients. Many of them have papillary, but many of them have mixed tumors. The study from Korea by Lee had the highest responses of 36% response rate and 26% in the papillary carcinomas. The chromophobe that were lesser, fewer of those patients did better. Taneer at MD Anderson has put together 57 patients. Again, a mixed, really mixed group of patients showing a 5% overall response rate, but a 16.8 month overall survival. So the SUPAP study is a phase two study with senitinib in patients with both type one and non-type one papillary carcinoma based on all these data that senitinib should be working in papillary renal cell carcinoma. And the other thing we heard a lot about was temserolimus. And based on the Huda study, 20% of the patients did not have clear cell carcinoma. These 20% of patients seemed to have done better than the patients with clear cell carcinoma if you look on this graph. And temserolimus became the de facto treatment of choice for a while. For these patients, but again, they're not really specified who are all these patients. They have different non-clear cell histologies. This led to the evarolimus trial, another mTOR inhibitor, another RAPALOV called the RAPTOR trial, with the primary endpoint being PFS at 6 months for patients with advanced papillary tumors. Now, Ellen Rabeau presented the results of the SUPAP trial at the ESMO meeting in 2012 and Bernard presented the results in 2013 at the ECHO meeting. And you can see that in many centers, they got together quite a lot of patients. This was not an easy task. 60 in the SUPAP trial and 92 in the evarolimus trial. In the SU-10 trial, there was a 5.6 month PFS, an overall survival of 12.5 months. In the evarolimus trial, the investigator found a 7.6 months progression-free survival, but a central review, this was only 3.7 months. The overall survival, which can't be changed, is 21 months, which is important. So I think that we know the investigators often, let's say, overestimate what the central review often underestimates or whatever, but that both of these drugs do have activity in papillary carcinoma. Again, the problem of mixing these two, papillary type 1 and 2, which are completely different diseases in all of these trials. And if you look at the record 3 trial that was evarolimus, and Sunitinib versus Sunitinib, followed by evarolimus, clearly the non-clear cell patients did worse, and patients did a little better with the Sunitinib than they did with evarolimus on this trial as well. So the Mozart and his group at Memorial have now looked together at putting the rapalogs together, and they mixed together the non-clear cell and the sarcomatoid. I'm only going to speak about the non-clear cell. There are 62 of those patients with non-clear cell carcinoma, given either evarolimus or temserolimus, and what they found was a PR rate of 5% with the rapalogs and 56% stable disease. So here you can see this graphically presented better. Again, the unclassified patients, most of them had stable disease. There were some patients who had partial response, either with evarolimus or temserolimus, papillary the same. There were two patients who had a partial response, and the majority of patients had stable disease, and chromophobes, well, there was stable disease seen in these patients. So again, if you look here at the Memorial data on the non-clear cell patients of the 62 patients, the median PFS is 2.8 months, and the median OS is 9.1 months. So, I mean, this is again a study that mixed sarcomatoid and non-clear cell. Again, I think because these patients are less, this is what's being done. This is a retrospective study, but that's what's out there. And what was particularly seen in this study was that the Rappelogs do have some activity in sarcomatoid and all of these non-clear cell histologies, but what really was more important for overall survival was the MSKCC risk group, more than the histology. So these are two other trials that are ongoing because we really don't know in the non-clear cell histology if we should be using sunitinim or evarolimus upfront, and this is a study that's led by the Duke group. It's called ASPIN, and it's for patients with papillary or chromophobic non-clear cell carcinoma. It's ongoing, but it's not recruiting patients anymore. 108 patients randomized between upfront evarolimus or sunitinim, the primary endpoint being progression-free survival. And a very similar study by the MD Anderson group. It's also called the ESPIN trial. Again, this study is ongoing, but it's not recruiting, and the eligibility criteria here are much broader. Again, 108 patients are randomized, but here they're including chromophobe, papillary, collecting doc, translocations, sarcomatoid, and unclassified. So it's a similar study, but with different groups of patients in it which will definitely affect the results. Now, foritinib is a very interesting molecule to dual-vegep receptor and MET inhibitor. And Tony Chouiri studied this along with the group from the NCI, and they showed that they looked at intermittent dosing and daily dosing, and what they saw most important of all was that the patients who had, the 10 patients who had germline MET mutations, there was actually a 50% partial response rate. So these were the patients who really responded the most, and you can see this on a waterfall plot. I think this was shown earlier. The ones in purple are the ones with the germline mutations and MET, so clearly an excellent drug for this disease, which I think has been dropped by the company because perhaps it's not interesting enough. Lawrence Alvege and Bernard Escudier have just recently published their work on MET as a potential target across all papillary renal cancers showing copy number alterations being gained in 46% of type 2 renal cancers and in 81% of the type 1 papillary cancers, 11 somatic mutations of MET gene in 51 type 1 papillary renal cancers and 4 new mutations. So this supports investigating MET inhibitors in papillary renal cancer in correlation with the MET activation status. And just one other drug, or Lottinib, based on some studies with C225 monoclonal antibody against EGFR in the laboratory, the SWAG embarked on studies in papillary carcinoma or Lottinib, and they enrolled 52 patients with an overall response rate of 11% and showed a 64% disease control and median overall survival of 27 months. So this isn't also a drug that probably needs a further study. So these are just some of the ongoing studies in non-clear cell carcinoma, the pitopin is being studied in papillary carcinoma, axitinim is being studied in non-clear cell carcinoma after patients have had temserolimus, BEV is being combined with everolimus and it's also being combined with Lottinib in papillary renal cancer, both the hereditary and the sporadic types, and Tvancinim or ARC197 with or without or Lottinib in papillary cancer. So just to finish, in terms of non-clear cell renal cancer these are distinct tumor entities, they have different genetic abnormalities, they have different phenotypes and they have different biology. And further work clearly needs to be done to understand the pathogenesis. There is no established standard of care and in some cases an aggressive surgical approach is justified in selected patients. The VEGF-TKI's and MTOR inhibitors have shown safety and efficacy in the extended access protocols and in some prospective phase two trials. There's a role for the C-MET inhibitors in patients with germline mutation of C-MET. The role of VGF-R inhibitors is being explored and in my mind all patients with metastatic non-clear cell carcinoma should be referred for enrollment on clinical trials. Thank you very much for your attention.


What's up, YouTube? Welcome back to the video on the Pico CTF 2018 Caps to Flag Competition. This is a video write-up for the Challenge Buffer Overflow 2 in the Biner Exploitation category. The Challenge Bomb here is, all right, this time you'll need to control some arguments. Can you get the flag from this program? You can find it here on the Shell server and you have the source code given. So let's go ahead and download these things. I've got a directory all set up for it. We just got to work with it here. We are given the source code, so that will be super-duper handy for us. We don't have to worry about trying to reverse engineer a ton. We are given the code. So let's open it up in Sublime Text. Okay, we have, let's see, some includes here, a defined definition for the buffer size and the flag size. This must be the length of either the string or the buffer that we're working with. The Win function looks like it simply opens the flag, determines whether or not it's actually there. You do want to be running it on the Shell server. Okay, so maybe we'll have to create a fake flag if we're testing locally. And it needs to actually have the arguments of dead beef and dead code. Okay, just in hex. We will need to input those in, let's see, like little endian, right? Because the binder needs to be able to read and process it in its own language or what it's used to. But if those aren't supplied, it won't give us the flag. Buff is where the flag is going to be read into. So the only way for us to see the flag is whether or not we can get those arguments set up correctly. This shouldn't be too much of a challenge for us. We have a vulnerable function here, running with a buffer size and a buffer here that it's just reading with the gets function. And we know that gets is very, very dangerous. If you haven't seen that before, just check out the man page for gets. It should tell you never, ever use gets because it does not determine the end of the string. It does not actually check the boundaries as to whether or not you are overflowing a buffer. So that's the vulnerability we can take advantage of. We inherit the next users, excuse me, sorry, we inherit the next, the set UID users permission. So we can actually read the flag file probably once we log into the shell server. And then it asks us enter a string and it gives us the vulnerable function. So let's try and run this, see if we can work with the binary. Let's make it executable. It should tell us anything. If we try to buffer overflow it, maybe it's trying to. Oh, we'd actually jump to this when function, right? We want to be able to buffer overflow there. So let's try and make that happen. We'll use Python taxi print a like 100 times to go ahead and get a lot of output. And we can just give that to the vulnerable function. We want to find where this buffer overflow is. So let's give it a couple more until we get a segfault. Let's go eight times. There's a segfault. Let's check out the very end of D message to see where we are overflowing and nothing useful there. So let's go a little bit more. Let's go 12 in and I get him using increments by four here. General protection, et cetera, et cetera. Okay, let's see what 16 gives us. Okay, now we have a segfault at a given address that is all A's or 4141, 4141 in hex, right? Because that's what the capital A is in hex. So we know that following 12, we can go ahead and get any address that we want to jump to. So if we were to give it the address of that win function, that would allow us to jump to that function. So let's try and do that. Let's go ahead and actually find the address of the win function. I'm going to use redelf tack S to see the symbols here on the binary. I see win right here and this is the information for it. Okay, let's just, I'm going to use another window down here so I can use Python and then I'll import the Pone library. Okay, and then I'll Pone P32 on the hex value of this. So that function just in itself, you may have seen me use it before. If not, all it's doing is converting it to little endian as a simple string for us. You can do the same with a built-in library. If you don't have Pone tools installed, although I totally recommend it, Pone tools is awesome. You can import structs and then struct.pack with a special formatter, the less than sign for little endian and capital I for an injure. And then you would get again, give it the hexadecimal value that you want. Place it in there and it gives me the exact same output. Okay, so let's go ahead and use this now in our payload. Going back to the top window here. You can see I'm going to, instead of entering a lot of bees, I'll put in this hexadecimal value or little endian format for the Win function. Now we're running the Win function. It tells me the flag file is missing, problem is misconfigured, and that's good. That way we know, okay, we are in fact running the Win function according to the source code. Let's create a fake flag that we can work with just locally. Let's say John, please subscribe. Cool. So let's go ahead and run this. And seg fault, score dumped, are we jumping to the Win function? Seem to be, but just returning. Okay, that works fine for us. Let's see if we can get these arguments in here. Where are we going to return to after this? Well, right now our program doesn't know. Remember on the stack, when you get to EBP or the base pointer, plus four is the return address when we're building a new stack frame, right? So the following four bytes should be a return address. Let's go CCC, so you understand a little bit more. It's not the same example. Now when I run this, we get a seg fault, FID message tailed this. Now we're going to 43, 43, 43, 43. So we would normally jump to this function because it has, we have not supplied the arguments and our function is just going to return. Now we want to go ahead and supply these arguments, right? We need arg1 and arg2. We're given the values that we need here and they're just in hex. So that works just fine for us. We can use the same thing with Python to go ahead and convert these to Lillendian. I'll paste them in here. Now we have dead beef as a string that we want. I'll concatenate that into our payload here and then we'll do the same thing for dead code. We can go ahead and convert that to Lillendian just doing it in Python. Got the string that we need and we will tack that on to our payload. Great. Now when we run this, I get the flag and we're still getting a segmentation fault. That's fine, but we're running enough of the code that we need to. So now that we have our payload, let's go ahead and redirect that into payload.text. And I suppose we can actually just copy this because we're going to need it once we're on the shell server. So let's go ahead and connect to it, ssh.sh to log in. See if I can remember my password here. Sweet. We're right. I'm going to paste this down below. So I have it because I need to copy and paste this location on the shell server. So we can quick and easy just change directory there. Great. Now I'm in that directory and we would be able to read the real flag dot text. Obviously, we can't just straight up read it because we don't have that user's privileges. And that's why it has that set GSID and all that other crap and main function so we can inherit their privileges and permissions. So since we have our payload, let's go ahead and copy that. Let's echo that out. So there it is. And now let's pipe it into the vulnerable binary and we're given the flag just like that. I know it looks a little bit of a mess here, but you can see it. Pico CTF addresses are easy and some hex bytes. So just like that, we have our flag. All right, let's go ahead and submit this. Hope that made a little bit of sense. It's everything that you already know, right? From watching the other videos, you know that above the stack frame, right? The base pointer plus four, the bytes following the address of where you're going or where you're jumping on the function here is your return address, which we can sit to be anything or garbage, right? And then you have the arguments that follow.  We're just applying again in the Lendian because we need it in the format the binary can read and understand. So cool. Let's go ahead and make that the flag file. No longer the please subscribe, but please do that. That'd be awesome. Join our Discord server and we can mark that challenge as complete. Another one done. Awesome. Thank you guys so much for watching. Before I go, I do want to give a quick and special shout out to the people that support me on Patreon. Thank you guys so much. I cannot say this enough. I say it at the end of every video, but it's still never enough. $1 a month on Patreon will give you a special shout out just like this at the end of every video. No matter when or where you kind of donate, I am grateful. So your name will be up here forever. Gal, I'm never going to take your name off this. Appreciate you, man. I love it. I love it. $5 a month on Patreon will give you early access if you're going to release on YouTube before it goes live. What that means is I like to try and record videos in bulk. I try, but sometimes fail because life gets in the way, but I am very, very grateful for any support that you give. So $5 a month and you get access to a shared Google Drive folder where I will just throw a lot of the videos before YouTube gradually releases them on maybe a daily or every other day schedule. So if you want that content right when it's hot, that's the best way to do it. Please do join our Discord server. Link in the description. Cool community full of CTF players, programmers and hackers. You'll find a lot of smart people there. Smarter than me. You can come chat with me, hang out with me. And hopefully that's nice. Hopefully that's fun. I don't know if you like that. If you'd like this video, please do like, comment and subscribe. And I will see you in the next video. Hope to see you on Patreon, but I love you guys. Take it easy.


The Equator Network is an international initiative that aims to improve the quality and transparency of health research literature by promoting good reporting practices, providing free online resources and offering education and training activities to support the development of robust reporting guidelines. This article was authored by Shorts Kenneth F, Hoey John, Hearst Allison, and others.


الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدينة أما بعد نحن نتبقى المساعدة أو المساعدة تدويلوا السنة في last week we spoke about مكانة السنة مكانة السنة تدويل في مكانة السنة أو مكانة السنة أو مكانة السنة في إسلام مالذي يعني ؟ مكانة السنة تدويلة في إسلام نحن نتحدث عن ذلك وقد أحضرت ذلك من أين ؟ من القرآن ؟ من السنة ؟ ومن أقوال السلف ؟ مالذي يتحدث عن ذلك ؟ سلفة سلفة سلفة سلفة سلفة when we say we mean قرون المفضلة the three golden generation the importance that they gave it and the way that I said we are going to discuss the three golden generation the importance that they gave it and the way that I said we are going to discuss the way that the self gave it importance is by breaking it into two because we said self right so breaking into two number one is the way that the companions gave the importance examples number one we said اتباعهم بها how they followed it اتباعهم بها means what the way that they followed it and they adhere to it was amazing and that's an indication of what how important the sunnah was to them and I gave you a lot of examples today we are going to speak about اتحري واتتبوتي في ميرونة we are going to speak about this and we are going to finish this off إن شاء الله و تعالى last week I didn't add this one to it ارحلة في طالب الحديث so it's a very good example for me طالب الحديث so if you haven't written it thinking that you wrote it last week then remember I've added one point to it إن شاء الله و تعالى which I believe is very important but here is the second way that the companions venerated glorified honored the sunnah and that's in what way اتحري واتتبوتي في ميرونة how diligent and how they verified what they were going to narrate they didn't just narrate and I'm going to give you examples إن شاء الله و تعالى اتتاب he said سمعتوا أنا سبن ماليك أنا سبن ماليك this is an example for what how the Sahabas were diligent and how they would make sure that what they were saying and what they were attributing to the Prophet was accurate they didn't want to do normal mistakes اتابن he said I heard أنا سبن ماليك أنا سبن ماليك was the slave of the Prophet for how many years 10 years أنا سبن ماليك لو لاني أخشا if it was not because I was scared if I was not scared if I was not scared أنا أخطأ أنا أخطأ for me to do a mistake لحدث تقن بأشياء if I was not scared I was not scared of doing a mistake I would have told you of some things سمعتوها من رسول الله which I heard from the Prophet I'm scared I might do a mistake I'm scared that I might say something about the Messenger of Allah but I was wrong if I wasn't scared of that I would have told you everything I heard from the Prophet but what does he mean here he means every letter every word every information that he's passing on he said I want to make sure that I'm accurate and because I'm scared I'm not going to are you with me brothers this is the the importance the sunnah meant to the what to the companions because they know the Prophet SAW said سمعتوها من النار سمعتوها من النار anyone who lies about me and attributes to me that which I have not said let him prepare his place in the Hellfire anyone who attributes to me and says about me that which I did not say سمعتوها من النار let him prepare his place in the what in the Hellfire some of the scholars like ألمام الأصمعي they said if a person reads the Hadith of the Prophet SAW wrong he reads the Hadith wrong by placing a Karaka wrong شكل they said he lied about the Prophet فليتة بول مقعده من النار why because the Prophet was an eloquent speaker his Arabic wasn't bad and so when you speak and you say the Prophet said and then you do grammatical mistakes and you speak wrong you are attributing to the Messenger that he is a person who speaks like this and the Prophet was what احسنوما نطاق بضاد the most eloquent man but with me brothers some of you are but the point is how serious the matter is seriousness of it so the Sahabas they knew the weight of the Sunnah and so they used to verify look what Anas went on to say وَذَاكَ اَنْيسَ مِعْتُهُ the reason why I can't tell you everything I heard from the Prophet because I'm scared I might do a mistake because I heard the Prophet SAW and anyone who lies about the Prophet let him prepare his place further in the Hellfire so Anas ibn Malik according to him if you do a mistake by attributing to the Prophet SAW which he did not say by accident mistake not intentionally it falls under even if it was what a mistake why the Arabs anything that opposes the correctness of something is a lie to them كذب كذب to the Arabs is what مخالفة الصواب ام مجانبة الصواب if a person goes against what's right in his speech the Arabs say whether you intended it or not بغض النظر بغض النظر what did they call that كذب that's what the messenger SAW said to their man who gave a verdict he was a صحابي he gave a verdict he was asked about a حكم شرعي he gave a ruling and then the messenger said كذب أبو سنابل كذب أبو سنابل كذب here means what he went against the truth he didn't intend it are you with me brothers so for them anything that goes because the one who lies intentionally and the one who doesn't lie intentionally both of them have told you something wrong true or false the sim of course it's different one is sinning one is not sinning but both of them have told you and incorrect information they call that كذب so the صحابي didn't even like to do a mistake they knew that that could fall under the حديث of God من كذب علي متعميدا فلي يتبو أما قعدهم من النار what does this teach us the way that our religion is protected brothers حتى our صحابة and the علاماء will after that they didn't want to do a mistake and they were that serious with regards to the transmission of this deen are you with me brothers another example محمد ملسيرين he said if he narrated a حديث وكان إذا حدث عن رسول الله أناس was a person whenever he told a حديث from the Prophet ﷺ at the ending he would say اوه that which the Prophet said meaning اوه كما قاله here means this is the overview meaning what the Prophet was trying to say he was scared اوه كما قاله like this the Prophet said every time he finished a حديث he would say اوه كما قال رسول الله ولي ذلك علاماء they mentioned from that if you know a حديث but you don't know it word for word so you don't fool under من كدب علي متعميدا فليتبوا مقعده من النار do and it's done here which is say اوه كما قال رسول الله say that somebody asked you a question and you said I remember a hadith I can't say word for word I haven't memorized the word for word but this is the meaning of what's in the hadith and at the end you say اوه كما قال رسول الله رسول الله so this shows you how right how they were diligence in that which they transmitted also شعبي ابن السيرين both of them شعبي عمر ابن الشراحيل he said شعبي and محمد ابن السيرين both of them they said عبد اللهبن مسعود كان إذا حدث عن رسول الله صلى الله عليه وسلم whenever he would talk about the messenger his face would become a different color عبد اللهبن مسعود his face would change when he would say something about the prophet when he would mention something about the prophet and then he would say هاكده او نحوه he kept saying this or something like this being scared that he doesn't want to kill a رسول الله to say this the fear in عبد اللهبن مسعود's heart again why مكانة سنة the weight that the sunnah held in these people's mind this is how it was ولذلك مالك ابن عنس whenever somebody would ask him to tell him a hadith of the prophet عليه السلام or if he would say a hadith of the messenger عليه الصلاة والسلام عليه السلام المالك would go and shower and he would comb his hair and he would brush his teeth and then he would say قارر رسول الله and he would mention a hadith with his train why venerating and respecting the hadith of the prophet the مكانة it held for him are you with me brothers ولذلك مالك ابن عنس gave the fatwa that in the city of Medina no one can ride a beast of the land because the prophet is buried there no one is allowed to mount a riding beast in Medina مالك ابن عنس said nobody can do that he was a scholar of what of Medina so what does this show us brothers the way that they respected it ولذلك there is a line of poetry by عبدالله ابن حاج الشنقيطي ونس كتاب مراك السعود لمبتغير رقي والسعود he says ابرع يقول لادري فكله تبع ولكل من اهل المناحه والسعود when they were asked about an issue of the religion and they thought they may not know it what would they say يقول لادري I don't know والكل من اهل المناحي والسعود فأنتم إتفاقهم و أخبرتهم أنهم لم تكنوا أعلمين ، يقولوا لا أدني فا كون متبعة فإذا كنتم إتفاقهم فا كون متبعة فأنا أردتهم في هذا لا تكون هناك شخص الذي يوجد جرأة جرأة يعني ماذا؟ عندما يسألون لك شيء مجددا أعلم ، أعلم ، أعلم ، أعلم قال رسول الله و سمعنا و ترميه لك انتظر إلى هذا الأمر أطائب مسائب فيه سمعت عبد الرحمن ابن أبي ليلة عبد الرحمن ابن أبي ليلة is a tabi'i he's a what? he's a tabi'i he met 120 companions عبد الرحمن ابن أبي ليلة how many companions? he's a tabi'i he met 120 companions عبد الرحمن ابن أبي ليلة look what he said he was pointing at the prophet's mystery in this mystery 120 companions 120 companions I met in the prophet's mystery وما منهم and from amongst them there was not one من أحد يحدث who speak about the prophet's حديث إلا ود أن أخاه كفا except that he would wish that his other brother would take the responsibility of answering the question 120 companions I met in the prophet's mystery and every one of them when they were asked a question a hadith of the prophet's he would look for the other companion to answer this question ود أخاه كفا he would wish that his brother to take that responsibility for him they don't want to talk about it everyone is worried from what من كدب علي متعمدا فليتبوا مقعدهم من النار والحديث حديث حديث is a severe issue this concludes this point for us which is what brother is verifying and making sure that what you are saying the prophet said it even if you narrate a hadith which is weak and you do not research and you just narrate it like that it falls under من كدب علي متعمدا فليتبوا مقعدهم من النار do your research find out if the hadith is right because you do not want to attribute to the prophet that which he is free from that which he did not say the reason is because the messenger of the prophet his words are not like the words of any ordinary person is it? when I say something you look at it if it is good you take it when you answer if it is good everybody his speech is either taken or is rejected our speech is between the answer as for the messenger it has to be taken there is no ifs no buts since he has that weight then make sure since everybody is going to follow him do not attribute to the prophet or that which he did not do عليه الصلاة والسلام so what have we is very vital we finish the companions now the two examples I gave regarding the companions what does it show us how the companions were when it came to the sunnah now we are going to go into the tabi'een and this is not only the tabi'een the tabi'u tabi'een as well so they all in the same example after they share this the first one is العيناية تبحيضها the importance that they gave the importance that they gave to memorizing it this is the same as the companions even the companions were memorizing the hadith صحيح so this is same as them memorization the difference here brothers is this مرحلة and I want you to memorize this principle memorize this principle memorize it every generation that's closer to the time of the messenger has less disunity مو خير in their speech the more distance a generation is in the timeline the more distance a generation is the more this unity the more words that they have to use to explain themselves the prophet he would say to a man he came to him and he said say to me in Islam something that I don't need to ask anyone other than you and then the messenger said أول أمان تبي الله أول أمان تبي الله if you sit down and you want to explain this speech volumes this whole religion أول أمان تبي الله he would say something small like this but he would have scholars would come and write 40-50 pages or volumes صحب the sahabas were like that they spoke less their speech had no barakah because they were closer to the time of the messenger when they got the scholars they said it used to just be one dot it was just one dot everybody understood it who came then the ignorant ones came and they made so many dots but what about this looking from this angle with me brothers everything was easy to the point they came and they made it a war but have you seen it from this angle an argument and dispute and khilaf and no and this and think like this and it became more and then more explanations and more principles had to come and more sciences are you with me brothers so this is the qaeda that you need to memorize the more a generation is closer to the prophet صلى الله عليه وسلم the more united that they are the more their speech their speech has barakah in it and it has more of an effect to the heart than anything else has a wak'a in the heart it touches people's hearts are you with me brothers now we are in the timeline we are 1400 something from the prophet صلى الله عليه وسلم's time how can we gain the unity and how can we gain the barakah in our speech we have to go back to those texts those texts of the prophet صلى الله عليه وسلم we have to study it then even though we are down on the timeline we will become like that because of the fact that we are living with what he صلى الله عليه وسلم said and did does that make sense that's an important principle that we need to understand so now what we learn is at the time of the and at the time of the was it the same he problem started a bit we're going to speak about that later but they had to do more things to honor the sunnah more things that they had to come with and from the things number one is they memorized it number two is a question about the sunnah oh chain they had to start asking about the chain the narrators who did you hear this from and who did he hear from and who did he hear until the prophet صلى الله عليه وسلم but at the time of the prophet صلى الله عليه وسلم why because the sahabas were all reliable all of them الله سبحانه وتعالى سلوى السابقون الأولون من المهاجرين والانصاري والذين اتبعوهم بإحسان رضي الله عنهم مهاجرين أنصار الله is pleased with all of them so the sahabas are reliable no one needs to ask about them like in anyone after the companions we need to know who his name is where was he born, who did he take from how long did he stay there and what did he not do and what information so that's number two number three is البحث في أحواله ونقلت الأخبار researching even though the person is reliable but there is no research what about if he did a mistake when you heard it from this scholar who was with you okay go what do you hear different who else was there let's go to that person and verifying that even if he is reliable and he is a good person but maybe he is a person with memorization is bad so number three is what number four sorry في أحواله researching the narrators their situation ونقلت الأخبار and those who transmitted the narrations to us looking into them are you with me brothers and investigating and critically analyzing them okay we'll see that number four is تدوين recording all of that for us what did the scholars record pay attention later we'll see in more details they recorded for us books what did these books have حديث these books they had حديث وطع من مالي كان وطع المصنف وطع في عبد الرزاق ونلتو الأجزاء جزء في رفع اليديين بي بوخاري and other books هل يتبعون هذه الأشخاص؟ هل يتبعونها كذلك؟ لا هل يتبعون الأشخاص على ماذا؟ العلم الرجال. ماذا يعني؟ العلم الرجال. الأشخاص who are in this book, in the chain, they wrote their biographies for you in a book. So if you want to look at the person who is in the chain, you can go and look him up when he was born, where he was born, who he took knowledge from everything. They done Tedouin Sunnah for you. They documented it for you. You can now go and read Bukhari. Every single narrator in Sahih Al-Bukhari, you go to the Kitab, تهديب الكمال بأب الحجاج المزي. Are you with me brothers? And you find every individual in Sahih Al-Bukhari in there, their biographies there for you. Are you with me brothers? Then people said, تهديب الكمال maybe is nine, ten volumes. Speak a book. I can't read it. The heavy came and he made it. تهديب تهديب. And he organized it for you. And that became four volumes. People said we still can't read it. مغلبي came. He summarized it even more. People said we still can't read it. ابن حجر came, he summarized it again. And then he summarized it again and he summarized it again. Until it became one volume. You can see the person's full name and where they were born. Just quick information. Are you with me brothers? All of this is Tedouin Sunnah documented for you. Are you with me brothers? Are you know so sad brothers? It's actually sad. It hurts a Muslim's heart which is these books, their manuscripts are now present in the western world. When the Muslims went to sleep, the western when they colonized the Muslim world they took those manuscripts. They were fascinated how everything is documented, how everything is written. And now you're finding Muslim scholars who are traveling to gather these manuscripts and where are they taking it from? The British Library. I went there to lie. In the British Library there are manuscripts. The works of the great scholars are there. France. Belgium. Germany. Turkey, Alhamdulillah. Are you with me brothers? When we went to sleep, our scholars in the legacy that they put together it was all taken and it's been put there. In the Islam museum you have to pay money to take it. Are you with me brothers? And you have to sign and take it and etc. And they'll keep the original and they'll give you a copy. Tedouin Sunnah. Everything was documented for us. Are you with me brothers? Our whole religion is written for us. And the last one is Ar-Ri-H-La-Feef-Pala Bil-Hadeef. The scholars they traveled. They cut distance. They left their children and their families. They were away for years. Some of them they came back 3-4 years later to their hometown. Their cities. All of that for what reason? To bring the Hadith together. To organize things. Are you with me brothers? Let me give you some examples. Insha'Allah. So the first one I want to give you example of is the issue of the time of the companions whenever a person said قال رسول الله everybody would listen. But the time of the Tabe'een when somebody said قال رسول الله it wasn't the same weight. It wasn't the same weight. Things changed. Listen to the story. And take notes down. Insha'Allah. مجاهد he said جاء بشير العدوي. بشير العدوي. He came to عبد الله من عباس. عبد الله من عباس city somewhere. بشير came and he came to Ibn Abbas. And he spoke to him. فجعل يحدث. He started to give narrations. Hadith of the messenger صلى الله عليه وسلم. قال رسول الله صلى الله عليه وسلم. قال رسول الله صلى الله عليه وسلم. He said this. ابن عباس is sitting there. ابن عباس not giving him any attention. And he's not looking at him. عبد الله من عباس. It would have been that he would listen. قال رسول الله. He didn't. Then when he saw Ibn Abbas he's not giving him any importance and he's not listening to what he has to say. He said to him يا ابن عباس او ابن عباس مالي لا اراك. Why is it that I don't hear you? I don't hear you. I don't see you. Sorry. تسمعوا الحديث. You're not giving any attention to me. You're not listening to the حديث that I'm telling you. وحديثك ع الرسول الله. I'm telling you about the مسلم صلى الله عليه وسلم. ولا تسمعوا. And you're not listening. You're looking around. You're not paying attention. فقال ابن عباس. ابن عباس. He said. إنا كنا مرة. There was a time once upon a time. إذا السمعنا رجلا. If we had a man. يقول. قال رسول الله. He said. قال رسول الله. What would we do? ابتدرت. أبصارنا. We would straight away look at him. Everybody in the room would stop what they would do. And they would drop it. And they would gaze at him. واصغينا إليه بأذاننا. And our ears would go directly to his direction. We would want to hear what he's saying. فلما ركب الناس. When the people started lying. الصعبة والدلول. Everybody started to say what he wants. Lying started. صحص واثنس. Weird out. لم نأخد من الناس إلا ما نعرف. We'll only take from those who we know. If a person we know says it. Our eyes and our ears is with him. If somebody we don't know says it. We don't give them any attention. Because what happened here? فيتن. Are you with me brothers? إمام المسلم بيضه فيه مقدمة. The time changed. This is not the time of صحابة. This is the time of what time was this? The followers. وليداليك محمد المسيرين. Who is the follower? He said إنها العلم دين. People. The sunnah is your religion. This is a religion. It's your deed. فنظرو عما تأخذون دينك. Look who you take your religion from. And this is the truth today. Like with me brothers. If today you had a doctor. And somebody said to you this doctor is not reliable. الله is not reliable. This doctor is dangerous. Be careful. He's not true doctor. His certificate is forged. His qualifications are not right. You would say to the person I'm not going. Just by that speculation that is through to you. Would you stop going? I'm not going. I can't let somebody play with my health. True or false. وما بالكب دينك. What about your religion? To move valuable to you then. That's your رأس المال.  So look at who you take your deal from. Observe the person. وليداليك and the scholars. They used to not just look at the person's علم. They used to look at his صلاح. كانوا ينظرون إلى سمتي. They look at how he carries himself. And the way he is. When they see that he passed the test. Then they will go forward and take knowledge from him. بحمد المصيرين يساين إن هذا الأمر دينون. فنظروا عما تأخذون دينكم. Look what he said also. لا يكونوا يسألون عن الإسنات. They never used to ask about the chain. فلما وقعات الفتنة. When the fitna happened. The killing of Uthman happened. The Khawarij came. The Shi'a who came. And the Mu'taz and groups came. And the Qadariya and et cetera. قالوا. The people started to say. سمو لنا رجع لكم. And the people started to say. سمو لنا رجع لكم. And the people started to say. سمو لنا رجع لكم. And the people started to say. And the people started to say. سمو لنا رجع لكم. Tell us your men. Who are the men that you took from? Who did you take this hadith from? فينظروا إلى أهل السنة. They will look at the person who is from Ahl al-Sunnah. فيؤخذوا حديثهم. And their hadith will be taken. وينظروا إلى أهل البداع. And the people of innovation. And when it is realized that it is from the innovators. فلا يؤخذوا حديثهم. No one will take this hadith. They will reject it. They will put it to the side. So they would verify. And they would fail things. The religion was protected through this. وذلك عبد الله مبارك. And he said. الأسناد من الدين. The chain is our religion. What does it mean? The chain is our religion. How do we know what the prophet said? And what he didn't say? Through the chain. الأسناد من الدين. أسناد is from our religion. ولول الإسناد لقال من شاء ما شاء. And if it wasn't for the chain. Everybody would have claimed whatever he wants. And brothers. Anyone today who studies العلم الحديث. The science of hadith. If they apply this in their day to day life. No one would oppress anyone. صحيح. Twitter and Instagram. Somebody would spread an allegation on somebody. صح. فولان did this to me. فولان said this. Somebody would just come and say something. Just a little tweet. صح. You re-tweet it. Some people would spread it. And they would say this happened. Who is the person who said it you don't know as much who is known to you? Are you with me brothers? Where is the source of this information? No-one knows. Are you with us. Well maybe this is the science. If people apply it in their day to day lives. Many divorces will not happen. صح. And marriages would have remained. لأقال من شاء ما شاء إذا لم يكن لديه محاولة كل محاولة ستكون نفسها و that's the truth الشخص who is lying and the one who is telling the truth what makes them different the chain when we go and research we realize who is telling the truth or not but we have to verify many of the people they don't do that so they started to do this verification, authentication, observation when we go and add due to this I want you to ponder the books that were authored which were written by the scholars there were two types books that were true and books that had the truth and Ba'if are you with me brothers? why did they write the Ba'if so you can know it? this is Ba'if just know it are you with me brothers? they documented even made up they wrote books on the hadith which are the fabricated hadith that were made they all wrote that for you and put it in a place for you are you with me brothers? all the hadiths which are they wrote it for you somewhere all the hadiths which are in between they wrote it in there for you everything is here do you want to find all the made up hadiths? there are books for it and the blue jersey has a full volume books and all the fabricated hadith all the made up hadith on the message are you with me brothers? he plays in somewhere the hadith which are books just on Ba'if nothing else Ba'if has it so you know it so you can stay away from it and they also wrote a hadith which are all of this was for what reason brothers? so you take the صحيح and you leave the Ba'if so sometimes some people they would go and they would take the book they would take hadith from where? the Ba'if and they would start start narrating it like it's a what? are you with me brothers? it's sad because I remember one خطيب one خطيب he used to do خطبة الجمعة and do you know where he used to take his hadiths from? and more and what from Moses's the fabricated the hadiths was his reference point for what? حتى doesn't know the name of the book and the cover and what the book deals with even your brothers this is a problem now we're gonna go into the last point which is رحلة في طالب العلم before we go into the next class which is how they traveled the scholars actually went out of their way and what did they do? ولماذا يفعلون ؟ لقد قمت بعمل ولذلك يمكنني أن يقوم بعمل هذه الوصولة يحيب المعين يقول إنه يحيب المعين يحيب المعين يقول اربعة لا تؤنس منهم رشتة اربعة من الناس لا تستطيعون منهم أي قاعدة الوصولة ونجم لا تتوقع من اربعة من الناس والذين يخبرون عنهم ومن الأسدل ومن الأسدل يدعم الجميع في بلده يعمل جميع الكثير بحديث في كل بلده لا يرحل في الطلاب العل ولا يرحل في الطلاب الحديث ونرحال لا يتعلم يجب أن يتعلم من that person guidance and a lot of wisdom. The one who stays in his hometown and he just learns that and he stays there and he never leaves. يحب المعين and he said don't expect to get from him the wisdom and don't expect to get from him what Guidance because the one who travels he left his comfort zone. He left his home. He left his bed و عندما يتحدث ، هل فقط تعتقد أنه يأتي مع العلم الحديث؟ أو هل يدع out of things on the way؟ يدع out different cultures. يدع out how different people think. يدع out how to deal with other people. يدع out how to carry himself. يدع out a lot of things. يدع out the land with them he gathered. و عندما يتحدث معك ، علمه يدع out wisdom inside it. ليس فقط ما يدع out information he gathered. يدع out how to deal with other people. يدع out another benefit. يدع out how to deal with other people. يدع out how to deal with other people. إن الله تعالى ، هذا هو ، يدع out everyone a little. إن الله تعالى يدفع البلاءة. الله يدع out the words. هذا المتحدة يسرع. إن الله يدفع البلاءة. الله يدع out the words. من ماذا؟ عن هذه الأمة. هذه الأمة برحلة أصحاب الحديث. لأن يسرع الناس of the people of Hadith. يسرع و يدع out their home town. و يدع out their cities. و يدع out other places to gain the knowledge of Hadith. و يدع out other places to gain the knowledge of Hadith. الله تعالى يدفع. أين أنه يدفع؟ الم melanهمons في مولانا. إنه جZA. أنت تتهجف عن.. indeed. هي Dansには أ og انهم يمتلون في المدينة ، في المدينة ، some of them walked and never took no riding beast بقية المخلصة ، I never took a riding beast you know where he came from brothers he came from Andalus modern times Spain and where did he walk to Baghdad Iraq wow to me who احمد ابن حنبل and you know what happened when he reached Iraq he came to Baghdad and he's entering Baghdad they told him he walked no ride no horse no camel he reached Baghdad as soon as he reached Baghdad they told him ايمام احمد is in house prison he's not allowed to narrate the leader put him in what his house prison he's cannot leave the house his house was arrested أحمد cannot leave أحمد cannot narrate so I came to the مسجد sad heart broken I traveled for months I come to Baghdad to meet أحمد ابن محمد ابن حنبل now I'm told he's in his house he's prison he cannot come out he cannot talk to anybody the government has put sanctions on him so he went into the message and he sat down as he was sitting in the message he saw a man this man was narrating حديث and the people would ask him about a man and they would say what do you think of so-and-so because the chain and he would say don't take so-and-so's narrations so-and-so his narrations aren't good and he would he was doing جرحب التعديل praising and criticizes the narrators so I asked the people I think who's this man and he was famous so I said would you say about أحمد ابن محمد ابن حنبل would you say about who أحمد ابن حنبل what's your view regarding أحمد ابن حنبل the reason why he asked is because he wants يحمد ابن محمد to criticize أحمد ابن حنبل and if he does criticize it at least in his heart he feels that my journey was not a waste yeah at least I came you know he wasn't the right person to come to يحيب المعينين said مثلي يسألوا عن أحمد somebody like me is asked about أحمد أحمد يسألوا عني ask أحمد about me then my sadness increased even more I'm now the man so he said I went to أحمد's house I said I cannot stay in Baghdad for too long the money I have brothers you have to realize brothers the money he has is not too much he can't this is all calculated for them so he said I went to أحمد محمد أحمد أحمد I'm a stranger I'm a foreigner I'm not from your town I'm not from here أحمد said where are you from he said I'm from Andulus أحمد said that's a very far place brothers again no airplane in that desert he walked أحمد said I'm imprisoned the leader doesn't allow me to narrate so I can't narrate to you he said listen every day I will come to you as a beggar I'll dress up like a beggar and I will knock on your door just tell me one or two hadith and I'll leave you أحمد looked at him for a while and he said okay he came to أحمد and he took hadith bit by bit 34 hadiths 34 hadiths 345 hadiths like that until guess what he had the biggest mousnad in Islam his mousnad is the biggest mousnad that was written in Islam are you with me brothers even bigger than mousnad أحمد himself but he got lost the mousnad of Imam Ahmad mousnad بقية من مخلد he got lost it's from the books that when the Tatar came to the Muslim world they took it and threw it into the ocean pay attention here brothers بقية من بقية I just want to show you as the poet said أبوطيب المتنبي said إذا كانت النفوس كبارة when the person brothers has high aspirations the body cannot keep up with your aspirations so the body suffers بقية من مخلد he reached a point where Imam Ahmad when he got taken out of prison from his house and he was allowed to narrate أحمد used to have a gathering and he would narrate and he would look for بقية بقية and Ahmad would say sit next to me and he would tell the people this is بقية من مخلد and Imam Ahmad would praise him بقية went to Andulus to his place and at that time Andulus did not have a hadith the knowledge of hadith was not strong he was the one who brought the hadith of the prophet to Andulus the point of the story is brothers is what رِحَلَةُ فِي فِي فَالَبِرَنَ how these scholars they what they traveled and they went not weeks or months but what some of them years some of them when they traveled and they came to the funeral of the person that we were trying to take the narration from funeral and some of them because of the heat the sun and the hot temperature some of them their urine turned into blood they started urinating they started to urinate blood because of the heat but that didn't still stop them some of them they heard a scholar is alive and he's got a hadith and they want to go and they want to take the hadith from him and you know what they will do they don't have the money for it they don't have the ticket and the means to get there so what do they do they take their children's pots and pans and the kids food and they take it to the market and whatever money becomes he takes that money and he goes yeah they will sell their kids food and their kids pans and the pots in the house just so they can get a journey to the destination and back to narrate that hadith I'll tell you one final story then we'll start the next part of the class مؤمل بن إسماعيل one day he was sitting and then a man told him about every surah in the Quran the virtue in it سورة البغرة فضله كده وكده فضله كده وكده سورة النسة فضله كده وكده every surah virtue virtue and then he said and each of those hadith is attributed to so مؤمل بن إسماعيل he liked this come on every surah it makes you want to learn that surah and memorize it it's virtue and he said who told you this and then he said حدسني رجل بالمدائن حدسني رجل بالمدائن ايمان المدائن told me this so مؤمل took his riding beast he went to the madain he said to the man in madain I've come to you and I want to know من حدسك بهذا الحديث who told you this hadith and then he said رجل شيخ بواسط ايمان مواسط okay took his riding beast and he went to wasit when he went to wasit he met the man and he said من حدسك who told you this hadith and then he said شيخ من البصرة brothers you know where this is around the corner it's not go straight and turn left and then you go wrong no this is a continence and he took his riding beast again and he went to بصرة and then when he went to بصرة I went to the man in بصرة and I said to him who told you this and then he said to him شيخ بيعدان شيخ بيعدان sorry okay he took his riding beast he went there when he went there he said to the sheikh who told you فأخذ بيدي the man took me by the hand and he brought him into the gathering of a large group of من المتصورفة soofies and sitting ومعهم شيخ any sheikh was sitting with them and then he sat him هاد الشيخ حدسني that man was the one who told me this وأما لجمعه he went and then he sat me شيخ من حدسك who told you this حديث and then he said لم يحديثني أحد nobody told me this ولكننا رأينا بوي صوخ that the people turning away from the Quran قد رغبوا عن القرآن the people showing passion to other than the Quran فوضعنا لهم we placed these حديث for them فوضعنا لهم هذا الحديث ليصرفوا قلوبهم إلى القرآن so we can bring their hearts back to the Quran مؤمن المسماعيل his journey مؤمن المسماعيل مؤمن المسماعيل it took him two years to go around and all he fell into is what a man who said we made up the Hadith this is just one example there's another story of شعبة ابن حجاد أبو بصطام العتك same story something similar that happened to him are you with me brothers let me tell you one other story I think this story is very good it's worth mentioning وَأَذِهِ إِخْوانِهِ it shows you what these scholars have done for us والله إذا مرضنا تداوينا بذكركم فنترك with ذكر أحيان فننتكسوا when our hearts become sick with the remembrance of these people our hearts become white life and sometimes we leave off reading their biography we turn on our heels this story is a man by the name of محمد عبدالباقر محمد عبدالباقر he traveled from his land to go and collect Hadiths are you with me brothers but they said before that before that so he went to seek Hadith so one day محمد عبدالباقر he came to a city he came to what a city when he came to the city in which he wanted to take Hadith from he came for a particular chef but then he found some pearls an amount of what there were roubles and pearls and gems that were in there so what he did is what he found it as soon as he got it somebody was outside saying to the people I lost my property and they were describing it so he went and he said he said describe it for me he described it what is in there he said it's yours the man said I promised whoever gives it to me that I will give them this amount he said I don't want your money are you with me brothers I don't want your money and he went he went for his journey for Hadith so he took a he went to the sea to mount his the boat that he wanted to take to travel for Hadith when he took his boat there was too much tide and the boat broke he held on to a part of the boat and it brought him to the shore the rest of the people that were on the boat with him part they died from it are you with me brothers this is his رحلة he came to a land the people of the land they saw him lying down on the shore so they took him they clothed him they gave him food and they asked him his story and he said my story is I was heading to that particular land to compile the Hadith of the Prophet ﷺ and they said are you seeking knowledge he said yes they said they saw his notes they said you know how to write it was yeah they said you know how to write it was yeah they said can you teach our children how to read and write then they heard him read Quran this is Allahu Akbar you can lead you know how to read lead us in the Salah so he became the sheikh of the mantaka then they said to him listen he said now I have to leave as my journey was to go and seek knowledge of Hadith I appreciate what you've done for me but I have to keep moving they said with one condition and that's what they used to do the people the righteous people this is what they used to do whenever a righteous person would come they would they would make him marry so he would come to that land again but he was not from Yemen but they married him off to a woman and they kept him in Yemen like that what did they do to keep him in Yemen that's what they did to him so what they did to him was they told him you have to marry and there you can go because they knew he was going to come back he said that's not my intention they said we're not going to let you go unless you get married he said okay they brought him a young girl the first night when the young girl entered onto him he saw on her neck something he looked at it he gazed and he woke up in the morning and the people of the city were knocking on his door came and he said what is the problem they said the young girl complained about you what is the reason they said that all you did last night was look at her neck he said no he said I saw on her neck necklace and on the necklace was some pearls that I remember from somewhere I gathered these pearls for a man once upon a time who lost it and I saw on her neck the people of the city started screaming shouting he said what is the reason they said the young girl her father was the one who lost the necklace and he used to make dua that Allah marries his daughter off to the man who found the pearls for him he now passed away so what happened pay attention the story hasn't finished she died and he had children for her so the pearls went towards the children the children inherited it from their mother and then the children passed away and he inherited the what he inherited the necklace he came to him became his own possession became his at the beginning Allah brought it back to him that's just one story from the stories of the scholars who traveled ولي ذادي كالإمام خطيب البغدادي ولي روطة بكود الرحلة في طالب الحديث the stories of the scholars who traveled to seek hadith and there are many many more there's a great story of صدق حسن خان do you know صدق حسن خان القنوجيا do you know صدق حسن خان from India he has a good story about his journey of when he traveled to from India to Hajj and his journey and what he went through these are things that you should read you will find so much benefit and a lot of high aspiration إن شاء الله تعالى we will carry on the next part بإذن الله الكلام