reached the last station of Islam the one who did not sound maybe the first station of إحسان my personal feeling إحسان is much higher than Islam you got my point it is not necessary to have yourself impressed according to the level of people that's why I hate this a lot when you have good speaker will be asked at the end give us باعة we changed the whole attitude who feel that you are good sheikh and here the talk firstly is one of the ways to understand that particular person because I don't expect majority of us to look at the heart of that particular speaker then you have this this matter that I'm speaking about at least we have three level you have level of Islam you have level of إيمان إحسان and the one who is deeply expert in Islam he may be much more oppressive to you than the one in إيمان or the one in إحسان but this not necessary too and here for sure we don't know the levels of the prophet but the way I understand it that it came from his prophethood not from his messenger and the mercy was quite obvious on him in many aspects in many branches that we understand from his life in different pattern then you have I don't remember here in this text that it was mentioned this for repentance that was mentioned in message perhaps I don't know I have no idea it may contradict with some portion of because the message in my understanding at least to build up build the obligation to build up the prohibition then the other commands or the other negative commands that we have or negative instruction and this repentance is going to come when you have a person sinful person or deficient person as part of his practice in this life and the prophet as a prophet is going to take care of this repentance and this is mentioned I think in authentic hadith and perhaps it's taken from the word when Allah SWT say in Quran لقد تاب الله على النبي والمهاشرين والانصار to have the tawba repentance on مهاشرين and the Ansar who are great stop level in our imagination it came through the prophet SAW the holy name prophet not the holy name messenger that's why in Quran you have the holy name messenger was mentioned in some areas but most of it it was by the name of prophet you may connect both of them to the task given to him SAW he has different level different responsibility you know and he is going to be called according to his level or his responsibility SAW so here prophet of repentance in my view when I want to repent to Allah SWT I should mention the name of the prophet I should mention his prophethood you know and try to seek the repentance through the same thing to be done then he mentioned here this is not single name it contains two words in English even in Arabic it contains two words and this is heros to start with heros not good character in the human kind when you are you care a lot about your money you care a lot about your life asset or whatever of that regard this is not well recognized and not praised you know by Allah SWT whereas here you see those characters that maybe felt that they are not good you know from our side you see the great person SAW how in his case they were shifted to another area which is good area you have heros حريسون عليكم that the prophet SAW you know about us you know this is great character to have it whereas to start when you say heros that's why حريسون only period you know was not mentioned as name of him SAW because this maybe felt you know by someone that is not good thing you have you have شحيح شحيح the massive stingy person شحو في الدين it's highly recommended if someone feel it inside himself and this is called by some the way to shift your bad characters to good matter someone has envy he cannot take it away the prophet SAW أتا الله علمان أتا الله الحكمة فهو يقضي بها أنا الليل و أنا النهار و رجل أتا الله مالا فهو ينفقوا أنا الليل و أنا النهار the scholars they said here even though it was mentioned by the form of envy but it means غيبطة غيبطة what the difference between غيبطة and envy غيبطة that's mean when you have the desire to have similar thing that the other person have it envy when you have the hope that this is going to be taken away from that particular person and why it was by the form of حسد not by the form of غيبطة in that particular hadith the prophet SAW was incapable of saying غيبطة in my opinion he has the full capacity to say غيبطة but he said حسد to have those people this bad habit bad inner habit to shift it to such a thing in the form of غيبطة not in the form of حسد here I look at it very rich field for us to change some of our bad characters to good matter it's going to be accepted and Allah SWT is going to be pleased with us about him here you see how the prophet SAW start the negotiation with Allah SWT for certain points before our presence during our presence some may ask how come during our presence because we have this narrated in Bazaar by Saddam that the prophet SAW did say حياتي خير لكم حياتي خير لكم حياتي خير لكم تحدثون ويحدثوا الله لكم حياتي خير لكم تعرضوا علي أعمالكم فموجدتوا من خير الحمد لله وموجدتوا من شهر لكم that's mean he's still in his task in his involvement all of our deeds they are exposed to him whatever is good deeds it's going to thank Allah at this point for me I hope that my deed is going to multiply because Allah SWT you are going to have some adding point from his side to makehair anything which is bad or wrong to be practice the prophet SAW is going to make is still far for us so here he involved himself in his life to cut down many of those duties on us he involved himself during his Barzakh state to make this easy for us to thank Allah SWT to make it still far then he's going to have the hard work even in the Akhira for the intercession and the other task that I have told you about some of them not all of them so here I would like from my side and from everyone this is not the last verse the verse before the last one speaking about the prophet SAW I would like from my side and anyone who share the same idea whenever you hear hadith from the prophet SAW to try to match all of these description mentioned there I'm sorry to tell you because the prophet SAW has been accused by some people some they said this is your cousin they may say did not know that the third one they may you see many of those bad matters you know and all of them in my view they contradict with the description given in this particular verse that's why I would like in each hadith or in each statement come from the prophet SAW to remind myself about the description given by who and this is just to make those who are unaward about certain points of him to make them aware and this is going to build our knowledge and him SAW which is going to build our confidence or trust in him and it's going to build our love and him SAW معلوم SAW well known this is what originally the description given by Abdullah لو لم تكن فيه آيات مبيانة لكان منظروه يمبيك بالخبار if the prophet SAW did not have the miracles or the extra ordinaries or the ayat just looking at him is going to make you know and understand him very well this is it comes by his simple manifestation then he used to encourage everyone to know much more about him he had nine houses he encouraged all of his wives to speak up about anything that happened in this house this is you may started the Quran spoke up about certain problems in the house of the prophet SAW in Surat Al-Tahreem then I did not remember anything or any event in the life of the prophet SAW which has any cover there you know or be hidden or whatever one time SAW was asked to describe the prophet SAW she said he was from the inner and the out of the sea then she was afraid that she uncovered some secret you know and she went to the prophet SAW telling him is it okay and he gave her the permission to say so what I'm trying to say even his mad hidden matter even his inner even whatever you want to speak about you know SAW gave the permission to everyone around him to speak up about it you know and that's why make some people they are not prophets you know look from outside in the same shape like him SAW not exactly the same but they are going to share some manifestation with him SAW this is as reminder you know of everyone that's why SAW did remember him SAW after few nights you know of the days of the prophet SAW when he did see Hassan SAW the grandson he remember the prophet SAW when a rumor was was giving you that the prophet SAW was defeated and he was captured SAW felt bad really bad about it and he used to put one of his son called Qusam on his chest and on his belly you know while he doesn't have the ability to stand or to sit he was in recombent position he was going to put that I don't know on him or I don't know how old was he you know because he look similar to the prophet SAW Qusam one of those people you know who resemble the prophet SAW and he as a reminder you know of way of expressing his love you know and to take away those hate you know news that reach him you know he used to have so here when you when you speak about okay this may sound for some of us you know as quite obvious but here the prophet SAW make himself you know involve in many matters you know and even Allah SWT He created some position some person you know to tell you about the prophet SAW to this extent now we are in US after more than 1400 years you may know about the prophet SAW much more than you know about yourself I know about certain person they know about his shape they know about his family their relatives SAW all of these details you know much more than themselves and this is come from the Holy Name from him SAW and we are quite rich and quite guided and quite knowledgeable you know in this matter because to know something you know about such a great personality you know like the prophet SAW don't think it's easy many people they have been this guided when they said about SAW SAW they said he is a god you know this is wrong information you know given to them about SAW okay you see whereas about the prophet SAW you are going to get the right and accurate information you know given you know by different way move to another one شهرة this is famous or Allah SAW made him famous you know among his people and among ourselves you know and this is to tell us you know in indirect way that Allah SAW did not leave any excuse for anyone not to believe in him SAW يعني when you look at it you know physically as one person he is sent to all human kind you know it sound for you as impossible to happen but when you have come to the prophet SAW and the fame that he was given to him you know from Allah SAW this is going to explain very well how he was as such you know even you have in the stories you know some portions of seerah that some stranger they may come to get more knowledge you know about him you know one of those you know he said that any description from the prophet SAW I did not you know and experience it I tested it except to you know I did not tested them you know he came to test them you know in the prophet SAW the name of this person was Zaid Ibn Sa'ana if you go back and check you know the complete story of his and how he became Muslim because he did not know about all facts you know of the prophet SAW SAW he was given you know by some of those highly educated people you know he was given three signals you know or three descriptions you know about him SAW and when he experienced this or tested this you know three description of his SAW he became a Muslim okay sometimes some people they may use it for that tricky point this is my feeling you know when they told the prophet SAW جبريل is very tough angel you know of the one come to you is different than جبريل we are going to believe you I look at it as tricky way you know of misguiding someone else not the prophet SAW why because they know they are quite sure that all prophets without exception one who was in charge of revelation for them you know was SAW they have this tricky question to make the prophet SAW not the prophet he is not going to change to make someone that they expected to change his statement about it and the prophet SAW as you may know not only for these people for anyone he did not change any statement that he brought okay that is quite truthful and quite next to his word in all of these matters and aspect and this is when you have someone as famous as him SAW it may be feel that easy but it is going to become more complicated and more difficult and you see how the prophet SAW did pass all of those matters I give you example which amazed me a lot you have some fake prophets some of them they did show up you know during the time of the prophet SAW one of them was called Tula'i Haam and this fake prophet he said that I have an angel called Zun Noun when they came to the prophet SAW if you have a politician you know or someone else you know there say this is liar this is a lie he has spoken about some what did he say SAW he did say he mentioned you know in his word an angel who is quite great when you know among the angels okay so here what I am trying to say his task SAW being famous you know did not change any of the reality or the facts you know we are quite rich you know to get such facts you know about the religion about the relation about him SAW from him SAW when someone is quite famous besides him SAW he may adjust some of those comment or whatever you know which never happen especially in the Risala side you know from him SAW okay when it comes to some other issues he is not going to lie SAW it's impossible for him he tried to hide something you know when a person came to him he said he said I seek to go to the heaven you know and I seek shelter from you not to go to hell fire I don't understand okay this is some type of voice you know given what did the prophet SAW say he did not mention him about the specific you know wording that he use with موعد بن جبل okay and this is part of the prophetic tradition okay to have different levels you know and speaking with people you know don't have one level okay and this is for the famous one is going to be much more difficult than the usual person to have different level to have them truthful all of them you know to have no lie you know in all of those talks you know this is it may be easy to speak up you know about them you know but it's going to be quite difficult to have it in practice then you have the holy name شاهد this is mentioned in Quran in two different places إنه أرسلنا كشاهدان ومبشرا ونديرا this is going to be the observer you know on us the witness on us okay and this is according to سيدنا عوالخطاب what make him have complete denial of the death of the prophet صلى الله عليه وسلم he said I felt when Allah said شاهد that there is going to be the very last one you know to die you know in our nation okay whereas as we may know nowadays as I said that particular we are going to have massive exposure of our deeds to him صلى الله عليه وسلم and he's going to thank Allah whenever he have good deeds you know and he's going to make a stufar for us whenever you have bad deeds you know in that regard you know what I'm trying to say you see that even after his movement you know toward الله سبحانه تعالى we still under his control under his supervision صلى الله عليه وسلم اللهم صلى الله عليه وسلم سيدنا محمد وعلى صحبي أجمعين سوف نحاول أن نسأل بعض المسؤولين منهم يجب أن الله سبحانه وتعالى يسأل لنا to have the convenient answer to such a question you know if there's any mistake you know this come from my side and from the shaitan side the first question is very long one you know about I think about the human relation can you please explain the differences you know okay all of us you know we have a nature you know of relating ourselves to different people you know namely to our parents to our spouse to our children or whatever what the main difference between the believer and the believer since this part of the nature it's going to be practiced by all of us you know the the main difference this what I think you know the believer his relation with the others is going to come through الله سبحانه وتعالى الله سبحانه وتعالى regulated him toward his parents you know when they are believer or non-believer regulated himself to toward his spouse and whatever you know and by this even though may sound naturally you know for some people for me it's quite great when you know when get married you know or has this consideration for the money when the money is gone you know they may have divorce about beauty they may have divorce or whatever you know of those items you know of life okay whereas when it comes from Allah سبحانه وتعالى I hope this is going to have long lasting you know relation you know so here if I fully understand this question you know the difference between what I mentioned yesterday and today may be applicable to such a thing you know we have another important point that everyone should hold his responsibility don't look to the other responsibility that my friend or my spouse or my dad should have those duties you know to be done don't care about them you know do them who Allah سبحانه وتعالى and if they did not give you the convenient response you know to your deeds you know Allah سبحانه وتعالى is going to give you the convenience of it you know here this is a problem back in Syria I don't know if it's a problem here you know you have someone you know who is old or he needs some care or whatever you know and is going to give preference you know in his inheritance to one child over the other this create a lot of problem and this has been initially mentioned by Allah أبا أبناءكم لا تدرون أيوم أقربوا لكم الله سبحانه وتعالى شد the whole door you know he said you don't know who is going to be much more beneficial to you okay what I'm trying to say the way I understand it let everyone of us you know have his duty don't care about the other's duty because Allah سبحانه وتعالى is the best one you know to know the other's duty you know and it's going to respond to you if you are in need in this life if it did not happen in this life it's going to be in the hereafter I think because we believe in the hereafter speaking this question speaking about fitna and how to raise up our in this environment you know perhaps I'm not the best one you know to answer this question you know because I I'm not a social worker secondly in my belief you know the environment play a significant role and I think should be accepted by everyone you know and the environment it has significant role to play there you know even the one if you are familiar with you know in the hadith the one who killed 100% you know the first such signal of his repentance to move from his environment to different environment you know to have some different people you know surrounding what is the some practical means to increase our gratitude to Allah سبحانه وتعالى I believe that you have a lot of them you know usually I concentrate on two of them you know firstly to recite Quran if you are not Arabic speaker don't feel that bad you know about it even the Arabic speaker they don't have this good relation with the Quran okay my expectation all of your people Arabic or non Arabic you are going to have beyond your expectation يعني what I'm trying to say the expectation is going to be much lower than the reality of it you know when you try Allah سبحانه وتعالى is going to help you then you have in this time you know it came to my attention perhaps you have much more experience than me you know the availability of the Quran you have some computer programs you know you may have the Quran according to any tefsir you want translated to English any way of pronunciation by the famous reciters you know and what's the meaning of that particular word and you name it the availability of the Quran was not there you know in the past it's just need you know to think about it that I am as Muslim I am deficient I need Quran okay when you feel this deficiency inside yourself I think you are going to correct it you know by them the second point that I highlight a lot firstly is recite the Quran second point is to have night prayer okay these are the two main matters that I look at them and that these are the only two ways you know to get closer to Allah SWT you have many ways you know to get closer to Allah SWT but these are the ways or the channels that I fully understand what did the Prophet Muhammad do before sleep okay I may not able to give you the complete thing you know but this is you may have it in the book ترغيب ترهيب about the night azkarr of him or you may have it by the azkarr written by Iman I assume the second book you know is translated to English I am not aware about the first book you know the azkarr okay again what did he do you know you have a lot of Quranic chapters they were recited by him the most long one you have Surat al-Isra and Surat al-Zumar recited by him you have al-Musebihat 6 you know every night the Prophet he used to recite them he have the al-Sab'il Munjiyat this collective you know by some scholars you know but each one it has some hadith you know about it you know then you have the azkarr you know of Saba'ah and azkarr before going to sleep by him SWT did he recommend us to do yes and no what do I mean by yes and no yes because we are entitled by Allah SWT to follow his steps why did I say no because the Prophet out of his mercy to his nation you know he used to hide some of these matters you know because as I said yesterday the nafila he don't give a heavy burden you know for his followers you know and that's why many of those nafila matters you know he's not going to have it in public as I said before when Islam started and here we have three questions about Islam I feel from these three questions you know the controversy that we have even we have some scholars back in Syria they have the same idea I have opposite idea of this you know the idea is that they said Islam or everyone is Muslim the Christian they are Muslim the Jewish they are Muslim and you name it the real one you know we are not speaking about the fake one okay I don't think so why you don't think so because Allah SWT did say who was the Muslim this is who the pronoun may be related to Allah SWT may be related to Sayyidina Ibrahim in both cases you know what I'm trying to say this is special for us this is not everything when you have the prophets they were described as Muslim I fully believe in it because the prophets they were Muslim they used to worship Allah SWT and the maneuver and the way the Muslim they worship nowadays for the followers it was mentioned two or three times in the Quran that they were Muslim you know I think this is the linguistic meaning of Islam not the terminology of Islam okay what I'm trying to say this is not the real religion this is to have full submission to Allah SWT this is the meaning of Islam this is the fundamental meaning of Islam to have full submission to Allah SWT so what I'm trying to say the prophets they have been described as Muslim in many verses in the Quran I haven't counted them you know you have the nonprofits you know they mention either in two or three places of the Quran the way I understand for for prophet I have no problem you know because they were worshiping Allah SWT according to Islam instruction their time you know but the others I I consider them you know as have the full submission why because when Allah SWT addressed them in the Quran the real one you know he said the Christian he said the Jews he said this he said that you know he did not call them Muslim I feel this is special for us you know special name given to us this is tells you about the specialty this is very last version in Surat Al-Hajj and it's going to tell you about the specialty of it this is my opinion and I understand that some others they may have different opinion about it you know I have a lot of concern about it if all of us Muslim and we are going to go to heaven what's the point of become Muslim no point there okay and it change religion is one of the most difficult decision to be taken in this life when you ease it up that easy on them you know you are Muslims and you are going to go to heaven what's the point of being Muslim I don't see any point for it if someone has any point please clarify it for me here he speak about dreams you know someone I see in the dream and they are not very close if this person you know that we did see he is not specified here not highly recommended by Allah SWT don't feel sorry about it you know this good good news from Allah SWT on that we are not that close to him you know if he is close to Allah and say in the Muhammad or some righteous people you know you should have main concern you should try to work hard to him and you try to big and make supplication to Allah SWT to get closer to that person can you describe the prophet diet it sounds as if the prophet SWT have everything available and it's going to choose choice you know Allah SWT did say in Quran haven't you read this verse of the Quran ولا نبلوانكم بشيء من الخوفي والجوع حنغر when the prophet SWT has some of this type of food he is going to give preference for someone else you know even himself is not going to eat to have a diet this is for the one who has availability of everything which I believe that prophet SWT did have availability of all kinds you know but he was to give preference for someone else the second point you know for the one who consider this life is everything you know for him and when he is going to die that means the game is over this was not the attitude of the prophet SWT because he did give example of this life as like a person traveler he rested under the shadow of a tree and then he lifted this is his example with this and we should have the same example that's why I'm too hesitant to answer this question anyway the prophet did mention the diet if you are body only one third of your stomach regardless if you are soul few bites and you are in the middle there is a famous doctor here in US I think he was in Florida called Ahmad Al-Khadi he made this experiment on the mice you see all animals with exception of human kind you have full stomach for him because it's going to stop eating at that particular point whereas human kind is going to keep eating so he estimated the full stomach for all mice and put some group stomach other half stomach on one third different patterns and he found out from that experiment those who were put on one third they have the longest life if you are body alone one third is the best thing for everybody if you are body and soul for the soul few bites is enough and you are stuck in the middle I start by myself I don't follow those instructions this was the diet mentioned by the prophets not about the types of food about the amount of food that make us having this health problems nowadays would he make his bread I have no idea he did not feel his stomach from barley bread for 2 consecutive days how often did he eat meat not that often because it was not available for him you have as say the Aisha mentioned that you are going to have the crescent then the crescent and none of fire type is going to be set up in any of the house of the prophet I am sorry we are of different level I was discussing this before coming here to US he said because Aisha did not know how to cook as if everything available and said Aisha was stupid when he did not know how to cook what level is this such a level I think this my thought we don't deserve to speak about these people what we should memorize after Quran if you are scholar and you have strong memory you have some poem done in all branches of knowledge in seerah you have alfiyat al-iraqi in مصطلح al-hadith you have alfiyat al-iraqi in Arabic language you have alfiyat al-Ibn Malik if you are not that important in knowledge wise you try to memorize some of the al-hadith namely start by because you are going to use these al-hadith in many occasions of your life they were highly selected by Imam al-Nawawi is it possible to eat the meat sold here in US I am going to have old answer because when I used to live in US you have each slattery house has its own way of slattering some of them may meet the Islamic right here on the other nut so I cannot give common or general answer about this question if you are interested in this point go to the slattering house and see or observe how they do it and if it doesn't fit the Islamic way what are the 5 names that he said by Allah to the Prophet I am sorry I did not prepare myself very well I know that I did say اللي عند ربي خمسة أسماء أنا محمد و أنا أحمد و أنا المقف و أنا الحاشق و أنا العاقب then you have some others name you know mention or elsewhere if you don't have any other question we will carry on insha Allah we mentioned about Sayidna Shahid and we mentioned that this is mentioned in different areas of the Quran the other name is Shahid this may sound similar to Shahid in Arabic language it's more excessive you know than the Shahid was the point of mentioning the excessive and the ordinary one you know I think because for the one who look for different category of people he is going to have should put in mind that the Prophet is much more excessive in this matter for the one who has only one person to look at you know you should make sure that the Prophet is the Shahid on him you know and this is Subhan Allah it gain a lot of controversy among people and some may call the other kafir whatever you know it has been in my view it has been abused to prove certain point just to prove that I am knowledgeable we have the love of the Prophet when you love the Prophet even if you speak whatever you speak is going to be accepted it's maybe right or wrong but we are going to be accepted because out of love you have to be spoken about him when you have someone spoke wrongly about him and not you don't feel that strong love coming there I have some problem but I am going to put my head down you know and admire that person you know because still you know the love matter you know I am not the good one you know to understand the way they love the Prophet to be honest with you out of many experience you know I find that those common people or those who are not educated many of them they love the Prophet much more than the ordinary man or the highly educated man here I feel among our Muslim nowadays the mismatch between love and knowledge I am sorry to say this I hate to say this but this has been quite obvious for me you have mismatch between knowledge and love that's why whenever I go to any Islamic school or whatever I ask them do you have in your syllabus any program about Syrah or Shamail most of them they say no I tell them please put it there you know because I think it's too important to be put there you know when you have your knowledge this knowledge make it I have some bad experience with some people or they used to love the Prophet a lot when they start learning you know their love is going to diminish gradually ok the other factor which is really bad when you get in touch of him and for frequent time you are going to lose your attention again this is really bad you know I still remember the first ever blessed hair from him I did see was by a person in UK he passed away he got it 22 years before that event as if he got it now this is what I love this is what I like as if he got this blessed hair now it is concerned and it is an interest and you name it you know he impressed me a lot you know as if he got it now he got it 22 years ago so please please please try to get over this problem I consider them as problem when you have knowledge you are going to decrease your life which is not necessary you know but this is the case that I see observed in many people you know and when you are in touch with physical portions you know of him again you are going to lose your interest you know or your eagerness you know or your yearning you know or whatever of that regard please try to get over these problems we should thank Allah a lot that we are not companion because the companion you know if they are going to get bored you know of it you have like say he got married to his daughter and then when he passed away he was the one who did take care of him washing the body and and putting him in his grave and all of these matters for me it did not change the love of Sayyidina Ali and I look for it to have it inside myself I look for it to have I am going to speak about myself I am not going to speak about others I reach almost 20 years I don't know anything about Qur'an about anything except Syrah and I used to enjoy my time a lot you know when I return back to Syrah you know 20 years ago I felt inside myself I would like to read Syrah in the same way and the same but I did read Syrah you know a book of Syrah but to be honest with you it was not like the innocence or the greatness that I used to have you know when I was child why because I became another you know I am going to have some reason some logical answer to some of those matters you know which they don't fit you know the prophet and by any way okay and that's why what I am trying to say all of your people try to teach your children know the Syrah of the prophet try to teach to your children you know the Shema'il of the prophet they are going to be much more pure and much more innocent than your people then you have Mesh'ood and this is for the one who has any doubt for sure the prophet is going to be observed and watched by Allah Subh'ata'ala and by the others you know why Allah this is just to make sure for everyone you know of us you know that all of these matters even though we greatly you know thank the prophet Allah so for them it was under Allah Subh'ata'a we don't have anything you know which we escaped Allah Subh'ata'ala or we have some turn way or some way you know of being away of Allah Subh'ata'ala from our from our side should be Mesh'ood you know because we should upgrade ourselves we should improve ourselves you know and the best way to observe the prophet Allah SAW since we miss that chance to meet with him you know and this life you should try to learn about his prophetic tradition his prophetic statements or life or Syrah or whatever you know and this is what Allah Subh'ata'a said and the prophet Allah SAW and that highlight two main pillars you know on our Islam that you should observe him صلو كما رأيتو موني أصلي pray the way you have observed me you know or seeing me you know praying خذو عني من أسيككم take the the way of performing your hash from my side okay besides the other thing then we moved to the next one number 49 sayyiduna basheer he brought us you know the good tidings this is beyond our expectation okay and we have those great companion when they join the prophets Allah is out of their love or other reason you know they were given the good tidings you know from Allah Subh'ata'a beyond their expectation to have those people of better who by chance you know they just joined the prophets Allah SAW they were addressed do whatever you want to do you know I'm going to forgive you this is this given from Allah Subh'ata'a and all of those good news good tidings they come to us through the prophets الله عليه وسلم okay even the dreams someone may feel that this dreams you know special for me but the prophets Allah SAW confirmed this dream for you because he said okay it's going to be seen you know by the same person or someone is going to tell him that I did dream you know or did see you you know in this part so here all of this basheer all of these good news they came to us you know from him SAW and specifically he mentioned this SAW I'm sorry you know I'm getting all I try to remember this I keep forgetting it انا خطيبهم اذا وفد وانا مباشرهم اذا اي يسو وانا I forgot that بيدي ليوا الحمد يما or whatever you know that's mean he is going to be the speaker among us you know and it's going to be the one to go give us you know the good news when we are dispaired you know of ourselves then you have مباشر this is another way of having it in excessive way and this is mentioned in the Qur'an ومباشرا ونذيرة okay that's why it was mentioned in particular firstly because this is different form of I'm sorry I don't know but I believe that there's main difference you know between even though both of them they are in the excessive form that is expressed here then you have the holy name again mentioned in the Holy Qur'an and the Prophet did hold you know both of tasks you know to warn us about something to make us aware of something you know and to give us good news you know about this this may sound contradict with each other some of the audience they may love the kindness and nice matter they ran away from any tough or majestic statement or behavior you know on the other hand you have the one who is tough you know quite tough and going to run away from anything which is kind you know or nice and here you have the balanced way given by him to have the both things even his ministers of the earth and two ministers in the heaven you know most of them you know the ministers on the earth and the ministers of the heaven one of them was majestic and the other one was too kind you know and from the heaven you have okay and as mentioned they are the four ministers of him and we live very nice life why? because we have the balanced way come from him we may be deviated we may be doing something wrong but this is not part of his tradition his tradition is the middle line that we should look forward to have it and this is reminded me you know you have Riyad s'al-Hind he have different translation to it you know to English language you still remember that Riyad s'al-Hind you have very long chapter you know speaking about the good news and good tidying and you have a very long chapter again to speak about the warning sign you know what benefit will get from them when you feel yourself deviated to one side try to correct yourself you know by the other side this may happen in the Quranic verses you know when you feel the Quranic verses you have some of them they are very easy and relaxing and some of them they are tough you know and it's going to have massive warning to you and that's what Sayidina Obaqa that mentioned to Sayidina Omar al-Khattabi he said did not you see that in the Holy Quran you have the tough verse next to the good verse and this all for your sake to make you as having the two meanings you know inside yourself you know in your practice in your life in your relation with the other in all aspects you should have it as such that's why this is one of the explanation that's why you have in the holy names of Allah you have the tough and the nice one in the holy names of the prophet you have the tough and the nice one in the attributes of Allah are going to find as such in the way he used to live as Allah said you are going to find both of both aspects but I'm going to say that the mercy is going to be much more dominant than the other side but there is another side nowadays the way I look at people most of them they try to look that they are are nice some of them you know they are going to be much worse than the wolves you know from inside you know even though they are too kind you know too soft in their speaking you know and this has been mentioned by him through Allah to Allah that those who are going to do so and so I'm going to have fitna on them that they are going to have the hearts of wolves with the skin of the sheeps okay and I observe it you know I observe among the people you know what I care about you know for yourself and for me don't be as such okay be yourself whenever it needs toughness be tough whenever it needs mercy be merciful whenever it needs kindness be kind and you name it okay and the best guidance you are going to get you know to go back to the Holy Quran and to go back to the prophetic tradition you know and here even among the name you have Bashir you have Nathir okay and this to tell you how in very well balanced way the Prophet ﷺ did show up you know both aspects that we have mentioned and then you have Munzir okay we have in Arabic you know some verbs you know the three letters you know okay and this is Nathir it comes from the letters Nathara okay and you have some come from the four letters you know in formula you have what we call in Arabic and about the verb Munzir it comes from the formula of four okay and it's going to I'm not telling you this form doesn't mean by it excessive but here when you have extra letter whenever you have extra letter in Arabic language that's mean you have some more excessive work you know or excessive meaning you have it you know and that's why you have the two forms you know the Nathir and Munzir perhaps some people they need only three there will be Nathir for them you know some they need Munzir and it's going to have four some they may not may not get benefit from three or four you know they need perhaps million you know the Prophet is not going to change his attitude or his characters you know for these people then speak about the illumination or the light of the Prophet سيدو نانور صلى الله عليه وسلم okay يعني by this this was physical and spiritual you have it firstly in the Holy Quran I should mention here you know that the first time I got a word of it by my sheikh when someone recited he said the Noor is the Prophet صلى الله عليه وسلم يعني here according to many interpreters you know we are going to find that the illumination or the light is the Prophet يعني what I'm trying to say why did I mention the name or whatever just to tell you that in our old time رحمة الله تعالى okay we used to have it as an easy and something usual you know to happen nowadays you have a long discussion about the wrong argument this one is kafir the other one is not believable you see for this matter you see it was too easy because it became too difficult and too controversial for some people not for me insha'Allah okay so here as I said you know you have it physical and you have spiritual the physical the Sayyidina Anas Malik did tell you about it when he said I observed Madinah Al-Munawar when the Prophet صلى الله عليه وسلم entered and all all of it you know became illuminated and I observed the Madinah when the Prophet صلى الله عليه وسلم passed away and all of it was dark okay and if this the case with the physical explanation is going to be much more in the spiritual one why because in my understanding and in everyone's understanding the spiritual is going to be magnified and much greater than the physical one we are limited in our physical and spiritual activity you know but we are much more limited you know in the physical one and that's why الله سبحانه وتعالى said فلا اقسموا بما تبصرون وما لا تبصرون this is common for everyone not all of us you know without exception we have something unseen for us okay and that's why the Prophet صلى الله عليه وسلم did say in one hadith ارى ما لا ترون واسبعوا I see the thing that unseen by your people I hear something that unheard by your people okay and this should be our belief and الله سبحانه وتعالى did praise at the beginning of the Quran اللذين يؤمنون بالغيب okay يعني here they believe in the unseen some of the great scholar they said even if you see the Prophet صلى الله عليه وسلم put on your mind that you did not see something even for the Prophet صلى الله عليه وسلم when you see him completely in the complete shape you know don't believe that you have seen everything you know about him you know and this is just to upgrade to increase your knowledge or we believe in our Prophet صلى الله عليه وسلم stop here they're saying this is the old description you know of the light now we have the electrical one you know and this is the it means the physical component of it you know and the Prophet صلى الله عليه وسلم was a light by himself and for to get some of this light to yourself you need some physical measurement to be used there you should enlighten yourself you know by the Holy Quran you should enlighten yourself you know by the prophetic tradition you know and you name it you know and and this name you know again it was mentioned in the Holy Quran the Siraj okay you know the Siraj this is mentioned in the Surah and we should have a lot of it it's not a matter of repetition you know in his nature he is going to be light but in our nature I'm completely dark okay I should eliminate myself you know by having this light then on you know inside myself you know and by this I'm going to eliminate myself the Prophet صلى الله عليه وسلم this the light he told us about two ways you know to get yourself you know have a light not to be in complete darkness firstly by prayer he said صلى الله عليه وسلم صلى الله عليه وسلم this is one way of eliminating yourself you know the other way in surah al nur okay this chapter of nur or light this sound strange you know because you have one third of this chapter you know it's going to speak about the gender relation you know your relation with the other gender okay and then all of a sudden at the end of when we said you have one verse after it you start you have speaking about the light for roughly one third you know of the chapter then you have an end by another verse similar to the previous verse okay then return back to speak about the relation between the two genders you know okay and this is very important you know because if you want to eliminate your heart don't listen to those speaking about civilization or development you know or we are going to have mixture or whatever you know take the guarantee from Allah سبحانه وتعالى if you want to eliminate yourself you should be regulated according to Allah سبحانه وتعالى instruction which has been mentioned you know in this chapter and some person who used to attend us I think or elsewhere you know he told me about this story because he was young you know and he used to keep his gaze you know away from the other gender you know and he was observed by some non-believer people as elimination I believe in this story you may believe you may not believe you know but I take it from the chapter mentioned in Surat Nur because this is really for me sounds strange you know and telling me about certain what I'm trying to say we have some habits we have some social activity we have this we have that we have some philosophy we have some people you know to speak up about certain matters all of them when I compare them to Allah سبحانه وتعالى they are not going to be as effective or as having a meaning as when we believe in Allah سبحانه وتعالى or have some meaning given you know from the Holy Quran from the prophetic you know tradition or whatever you know and that's why I would like from myself I personally myself I was not raised up you know in the way of having the perfect you know way of handling the relation between the two genders you know and I expect many of your people they were not they have the same problem and they were not raised up you know according to the Islamic way you know and that's why I feel myself I feel the other we need a lot of changes you know in that regard to gain some elimination from Allah سبحانه وتعالى then we have the Holy Name مصباح or Lamb why he mentioned it in this form you know because as Qada Iyad mentioned in Shefa you have some interpreter of the Quran they said about this famous you know very speaking about Noor or Elimination in Holy Quran that the second light there speaking about the Prophet ﷺ and the example was given that he's like a lamb you know inside that lamb you have this light or elimination and this is you have many description there you can learn to mention all of them you know please go back and check it I think this is verse number 35 you know you may understand you don't take the physical explanation or lamp okay no I give you example of it you know we say when he hear the words you know come from Allah سبحانه وتعالى according to many scholars he hated to hear anyone talk or speech you know after it why because he has this great experience with Allah سبحانه وتعالى and here when you have this great experience with the Prophet ﷺ I'm not telling you it's going to be the same you know but it's going to be from the same pattern you know okay that's why when the Prophet ﷺ pass away a famous companion call Abdullah Ibn Zaid what did he say oh Allah I don't want to see anyone after him you know take my sight away and he became blind like writer Abdullah Ibn Zaid okay this is a significant lover of the Prophet ﷺ and whenever you call the Adhan he's going to have a portion you know of the reward because he was the one who dreamt you know about Adhan you know he said when he received the news the bad news that the Prophet ﷺ pass away he said oh Allah I don't like to see anyone after him take away my sight you know and he became blind who that that's being guidance okay you may have a person guided you know on his way how to go back home you may have a person you know has been guided in all of his life and you have the person who was guided how to reach the heaven to reach his destination you know and I feel the difference you know between these people you know and even the one who reach heaven they are not equal you have some they may reach it you know it's very easy way the other was much more difficult and the difficulty may build up you know according to the deeds that we have practice you know in our life you know and here this remind me that whenever you hear any statement about him ﷺ you should think you're in your inside yourself about the guidance the most guidance okay and this tells you that one of the main task you know of the Prophet ﷺ to guide people to the extent that he was described by himself you know as the noun to have the description come by a noun you know like here Huda or Adel for Allah SWT or whatever you know means much more than you say when you say Hadi or Mahdi why because as if he is the noun and this is have the meaning of excessive meaning of it you know even though it was in very simple form and this was his way ﷺ he used to be very simple you know very easy you know in his way and he was the most guidance ever you know in the life should we answer the question we are going to answer this question given to me look a long one you know then we will end the session Islam means submission to whom what do we expect to whom we are equal here I'm not going to give submission for your people you know or for anyone of your people I'm going to give full submission to Allah SWT and the one who sent to me to show my humbleness and to put myself down I'm going to put myself namely in the time of the Prophet ﷺ other times you still some of us they have their parents you know you should put your wings down you know for your parent you should treat everyone you know around you the way Allah SWT instructed you to do you should they have submission to someone besides Allah SWT but as I said before this is going to come from the Muslim as part of his submission to Allah SWT they speak about the asker apparently he felt that some people they have full submission I'm going to speak you know up they have full submission for everyone except Allah SWT I don't see any point if someone have full submission to Allah and none for anyone else you know it's going to sound much more Muslim than the one who has full submission for everyone I mean I'm not here to tell you about what's the inner you know inside yourself I'm not going to speak about your heart I'm going to judge you from the apparent if such a person come and want to get married to my daughter am I allowed to give him my daughter no he should say okay many relations in my life it's going to change according to this word I don't look my son in law I did not look inside his heart to say if he's real Muslim or not but I deal with him from the apparent way please please please and from everyone you know don't look this matter okay this matter has two component one component I'm fully responsible about it the other component related to Allah SWT my component how I'm going to deal with such a person namely marriage relation and you name it I'm going to judge myself according to Allah SWT then when you speak about heaven I believe that is not going to go to heaven you may have other believe this is Allah SWT not my matter then he wrote down that the statement which I hate a lot and I don't see it as applicable to any time okay we'll stop here the first question speak about Surah Mulk the word Nadeer does it mean Sayyidina Muhammad I think when you have it in the negating form it means any messenger or any prophet okay and Allah SWT said I have two hesitance you know to concentrate certain portion and bypass the other portion for the other question the last portion of it there is a statement which I heard that the person who came to the western countries he found Muslims without Islam the person who was in Muslim countries he found Islam without Muslims I don't know I'm not going to answer this question but do you consider homosexuality and other practices interest and other things drinking wine they are Islam I cannot understand them that's why I am completely against this statement and this confirms the Hadith I'm going to mention this Hadith to you okay that the Prophet SAW did say listen what did he say this is in Abu Dawood and this is authentic Hadith now in different patterns I see the Muslims persons in this country they feel themselves as if they don't have any relation with the Muslims in other sites this baraa it came it took place from both sides the Prophet is very and you show the baraa from him SAW because he used to care about all Muslims correct me if I am wrong have you seen the Prophet SAW rejecting any Muslims now you say all these billions of Muslims that they are sitting there I don't recognize them okay go to hell all of you this is against the attitude of the Prophet SAW and Subhan Allah I'm really surprised because I did not see this behavior come from his side many people here I'm not telling all people many people here have the same attitude against the Muslims back in our countries they are poor they are oppressed they are this, they are that you have the most luxurious life you still feel that you want to take it in this life after no way you are not going to take it unless you are going to be real Muslim okay shall we carry on سيدنا مهدي okay that's me the Prophet SAW not only he is the guidance he is going to be everyone in the same way and this is his this is his character whenever he has something he is going to make it available for everyone and that's why that's what I look for to have it from my side and from everyone's side don't be selfish be generous whatever of good matter you have rather saying they are not anything they are really bad to find a way to help these people to help those who are not guided these guidance those who miss money those who miss support you should feel bad about them and this is one of the meaning that I missed to mention on number 43 when we speak about حريصون عليكم the Prophet SAW he used to have main concern for everyone he is not going to consider himself outside the equation for anyone and we should have his guidance with us all the time and this is the generosity for sure you are not going to find anyone similar to the Prophet SAW but this has been mentioned during عمار الخطاب time they ask him how come you give the Quraishi people you don't give anyone else the same amount of money that you give the Quraishi what was his answer when I give the Quraishi people the money is going to spread all over the community when I give it to someone else it's going to be limited to them you see this is Quraish this is the tribe of the Prophet SAW what do you think about him he is the original one he is the most generous one one of giving the good matters care about even really he used to give preference of everyone over his family he has the most noble family he told Saydee Fatima his daughter I am not doing to give you the servant and leave the Ahlus Sofa without food don't imagine not myself neither myself nor anyone don't imagine for one second that we love our daughters much more than the Prophet SAW the Prophet SAW he is perfect he is great in all of his matters even in his love to his family to his daughter he was great and perfect when he told her as such this indirect way tell me don't be selfish don't look after you I know about certain people they are going to sacrifice their family they are going to sacrifice their time they are going to sacrifice their money for what purpose just to help the others when we have as Muslims all of us we have this attitude we are going to be in completely different position or circumstances that we live nowadays then we have Saydoona Munir as we mentioned about Noor and Munir you see these names really helped me a lot because they speak about him SAW himself and he was not selfish to keep it for himself he offered it for everyone his Noor was eliminating for everyone his guidance was given for everyone I am sorry to tell you some of these people they accepted and some they rejected and I cannot consider them the same SAW okay please don't forget here you have very important point and you have other points and the Prophet SAW was perfect in all of them he was he called to Allah he called to Allah this was successful in some cases was not successful in other cases okay and really we are bad when we consider the success area was not success area because of our passion or approving our case I am not here to speak about myself I am here to speak about Allah I am here to speak about the messenger SAW I don't care about myself I don't care about anyone I just care about Allah SAW and this should be the attitude of everyone you know and you have this quite obvious in the Prophet SAW and in many of his companion perhaps I should mention this name because really admire me a lot say now he has complete ignorance of himself you know he is going to ignore himself completely on the sake of Allah SAW on the sake of his messenger he is not going to prove any point for himself even this makes the people speak about against him one time say Na Khaled ibn Walid was surrounded by some Roman huge number you know and he was in very small amount and he was very smart to escape them you know and return back to the Muslim you know and the talk start in the army of the Muslim if Abu Ubaida was there will not know how to escape who get angry not Abu Ubaida the one who got angry he said what's wrong with Abu Ubaida Allah SAW is going to save him okay يعني here when you have a complete ignorance of yourself you are going to find someone else you need to speak on your behalf or not anyone معاز ibn Jabal the one who did speak you know about saying about he said what's wrong with Abu Ubaida if this happened to him he's going to be said by Allah SAW okay for sure I'm not here to put down we have some physical maneuver we have some physical way but to dictate on Allah SAW and make this maneuver you know judge everything in this life this completely wrong you have Allah SAW why Allah SAW create miracles why Allah SAW had this extraordinary nowadays we speak about it why Allah SAW has something impossible in our mind all of this matter to tell us that Allah SAW is the only one to judge in this universe no one else these rules physical rules natural rules or whatever they are they govern us but they don't govern Allah SAW by anyway okay so here I did see him Inviter to Allah SAW and Inviter to himself and Inviter for everyone to invite them to Allah SAW he said I should mention here the prophet SAW and when hadith he make for example you know of the Quran as invitation this is Allah SAW invitation this is if you want to call it food or whatever and served by Allah SAW and Allah SAW are similar to other Inviter all of them they would like you to come to their invitation what I understand from that particular hadith even Allah wants you to come to his invitation okay there's an invitation from Allah SAW done by the prophet those items those names you know you don't find them you know in our life I'm going to speak about my life I don't have anything nearer than Allah and this messenger you know in my life you have invitation done by Allah SAW and you have the Inviter is the prophet SAW and this is Bukhari narration to mention it سيدهم بنا دارا وصنع مقدبة انه أرسل داعيا فالداعي هو الله فالسيد هو الله والمقدبة هو الإسلام والبيت هو الجنة والداعي هو محمد ومحمد فرق بين الناس okay like a master he did invitation he build a house he made an invitation and send inviter the master is Allah house is the heaven and the invitation is Islam and the inviter is محمد and محمد ومفرق is going to show the difference between people the one who accept him believe in him is going to be as responder to his invitation and the one who fail to do so is going to be from the otherwise side then you have okay the prophet was too humble again I'm going to have it in the same part here you have something Allah ask him to do and we have some people ask him for certain things to do and the prophet was too perfect and answering Allah is going to find this in his you are going to find it in his practice when Allah revealed and the prophet right away he started practicing not from the honorable position I love the honorable position of his he started practicing it from the duty position of it you know he is going to pay the debts for any disease person and is going to make this is the way he started to make to respond to Allah when Allah said he started it in his way you know then as Sayyidina he said whenever you have any person in Madina called the prophet is going to answer him we are not speaking about me we are speaking about very busy person all matters needed from him is going to be called for any trivial matter yet he answer all of these people some of them a woman was little bit crazy you know she asked I want to meet with you you know in privacy he said okay you try to find any street you know or any road in Madina I'm going to meet you see this great time of the prophet was this is I may not understand I'm going to give you this story to understand it when Sayyidina عمر العزيز became the Khalifa he felt that he cannot have all of these burdens he try to cut down some of his duties and this is the reality we are human kind we are limited we are incapable of doing all of these things right the way the prophet did not cut down any of them you know we have great person they are not like me they cut down certain areas because they felt themselves they are incapable of doing it perfectly the way it should be done then you have Mujab for sure in Allah SWT Allah SWT answered many of the supplication given by the prophet the most important when he said he highlighted none of the prophet was without being given an answered supplication all prophets they use it in this life except me I'm going to use it in the hereafter for my nation you see how selfish is he even the supplication he did not use it for himself or anything he left it for who for this community for me and you he left this dua and this is Mujab you have no doubt because the most truthful is the prophet who have no doubt when he speak about it that this is going to be accepted from Allah SWT you may have some other dua that are accepted but some few of them they will be not met but the prophet is too smart it's going to change the pattern of them you know and have them met example of it you have this revelation in the Quran this is I think verse number 49 I think in Surat Al-An'am أول بيسكم شيعن ويوذيق بعضكم بأسباط has the full capacity سبحانه وتعالى to send a punishment from above your people when I read this verse you know will not come to mind at all that we are meant you know by it the prophet said right away and there is masjid in Madina المنورة كل مسجد الإجابة he went there oh Allah save us of punishment coming from above us you know and this was answered by Allah SWT and he was safe and we were saved or underneath again he baked Allah and he was answered good then أول بيسكم شيعن ويوذيق بعضكم بأسباط that is going to have division among you people you know you are going to have the heaviness you know or the hardness you know come from each other to against each other you know I am sorry about this you know and the answer was no what did the prophet SWT do anyone else you know is going to stop there the prophet SWT changed the pattern of it you know he said in another hadith أمة أمة مرحومة لا عذاب عليها ولا حساب إنما عذابها في الدنيا في الزلازر والفتن okay those negative behavior that we behave I am sorry to speak about this you know we behave in this life they are going to be our punishment you know when we return back to Allah SWT no punishment no recording why because the prophet SWT I did ask Allah SWT when he did not answer his request you know for that third one you know in that particular verse to make it in this life not in the hereafter you know nowadays we have many people how come here we really are bad you know these Muslims you know this is our punishment okay we are punished you know in this life because we are not that good stop here okay I am sorry as usual I was not able to finish all names you know of the prophet I hope that I gave the message for everyone you know to enjoy your time you know reading and try to understand the holy names of the prophet SWT because really they mean a lot you know for anyone you know just leave yourself alone depart from yourself you know and try to understand the meaning there try to improve yourself you know according try to find your share you know if it's possible to have some share in some of these names you know now we are going to insha Allah to go over all names you know in Arabic language and I would like from everyone you know to make salawat whenever these names I don't mention You know صلى الله عليه وعلى اله سيدنا حفي صلى الله عليه وعلى اله سيدنا عفو صلى الله عليه وعلى اله سيدنا ولي صلى الله عليه وعلى اله سيدنا حق صلى الله عليه وعلى اله سيدنا قوي صلى الله عليه وعلى اله سيدنا أمين صلى الله عليه وعلى اله سيدنا مأمون صلى الله عليه وعلى اله سيدنا كريم صلى الله عليه وعلى اله سيدنا مكرم صلى الله عليه وعلى اله صلى الله عليه وعاله سيدنا مطيح صلى الله عليه وعاله سيدنا قدم وصدق صلى الله عليه وعاله سيدنا رحمة صلى الله عليه وعاله سيدنا بشرا صلى الله عليه وعاله سيدنا أوس صلى الله عليه وعاله سيدنا غيث صلى الله عليه وعاله سيدنا غياس صلى الله عليه وعاله سيدنا نعمة الله صلى الله عليه وعاله سيدنا صاحب الفضيلة صلى الله عليه واله سيدنا صاحب السلطان سيدنا صاحب الرداء سيدنا صاحب الدفع سيدنا صاحب التعش سيدنا صاحب التعش سيدنا صاحب المغفر سيدنا صاحب الواء سيدنا صاحب المعراج سيدنا صاحب القضيف سيدنا صاحب البرق سيدنا صاحب الخاتم سيدنا صاحب القضيف سيدنا صاحب البرق سيدنا صاحب الخاتم صلى الله عليه وعلى آله سيدنا سيد الكونين صلى الله عليه وعلى آله سيدنا عين النعيم أو عين النعم صلى الله عليه وعلى آله سيدنا عين الغر أو عين العز صلى الله عليه وعلى آله سيدنا ساعد الله صلى الله عليه وعلى آله سيدنا ساعد الخلق والسيد الخلق صلى الله عليه وعلى آله سيدنا خطيب الأمة صلى الله عليه وعلى آله سيدنا عالم الهدى صلى الله عليه وعلى آله سيدنا كاشف الكرة صلى الله عليه وعلى آله والله وعلى سيدنا مولانا محمد وعلى أرصح بإسلم تسليما


Hi, I'm Isabella Martin, we're here at Edwards Stadium with Jonathan Kleensman, who is our goalkeeper for the Kalman soccer team. Hi Jonathan. Hi. You guys just had a pretty tough loss against Stanford, it was 2-1, but you had some really strong saves. How can you summarize the season so far in this game in particular? I guess this game kind of summarizes our season pretty well.  Our team played fantastic, we're a solid team, it just didn't bounce our way this year. Not only do you play for Kal, you also play for the under-20 national team, how can you compare being on two different teams? It's fun, you know, you get to travel a little bit with both teams, so it's a great opportunity for that as well.  Well, is it tough for you sometimes to manage your time since you're at the number one public university in the world and playing on two different teams, traveling all the time? How do you balance that? It's a little tough, you know, when you're away you don't really want to do, you know, school work that much, you know, you're in different countries or in different cities, and you want to go explore, but we have a couple of college guys on the U20 team, so that helps as well, and then when we go travel with the Kal team, it's a bit easier because the coaches get us in check. Last but not least, I really wanted to mention that Jonathan and I have something in common. We both, both of our roots traced back to Germany. Your dad was a national coach of the German national team for soccer, and now coach is the U.S. man national team. Do you personally have a favorite club team that you root for in Germany, and why? In Germany, I root for Pfaufbeeststuttgart, yeah, because my grandma and my grandpa, my whole family, is in Stuttgart, and we love that team, so we always root for them. Well, Jonathan, thank you so much for your time, we greatly appreciate it. And I'm Isabella Martin once again, closing off for CalTV Sports. Could I get a Go Bears on three in German? Sure. One, two, three. Go Bears, oh. I'll get Bears.


I just want to take this opportunity to wish all the students the best of luck for 2018. At least here in the Southern Hemisphere in South Africa we start a new academic year beginning January, February. So especially for the students coming to do the surgical rotation with us, please come and enjoy it. Now over this Christmas holidays I've been working on a new topic, how to master working with a blade. This is what you have to look forward to. Music


So to understand this particular process and to get an idea about how to do it, here is a case study that will allow you to understand the nuances of the design. So in this case study, we are going to follow a particular color scheme for your convenience. All the instructions regarding the hot air balloon are going to be given in brown color. All the specified values which are given by the user are going to be shown in the black color. All the values that you assumed for your calculations will be shown in this light blue color.  The purpose of the pause symbol is to tell you that whenever you see this symbol in the video, you should pause the video there. Do the calculations which have been asked and then play the video and see what answer is given by other students. And then whatever values you calculate will be shown in dark blue color as shown here. So general instructions in brown, specific values given by the customer in black, assumed values in blue, calculations to be done in red and whatever you calculate finally will be shown in dark blue color. So looking at the color of the slide and the entries, you will be able to figure out to which category it belongs. Let us see what is the required data. So what we need is ambient air temperature. Now we do not really know how much it is. So I am assuming 28 degrees centigrade but if you have a thermometer and if you are able to measure the temperature, this thing will appear in black color and it is there. Similarly we have to assume up to what temperature we are going to heat the air inside the balloon. So based on certain discussions, assumptions, online search, literature survey, we came to the conclusion that if the ambient air temperature is 28 degrees centigrade, then 180 degree centigrade is reasonably high to ensure that there is no major combustion but it keeps a tab on the people working in this particular project and supplying water. Then you will calculate the available net lift as lift minus weight but I would advise that you keep some margin. Do not work totally on the brink because once you make the balloon, you really cannot make any changes. So it is good to have a margin and we are recommending 5% margin in the lift. Similarly, you will estimate the weight of various components based on some calculations before you design but if you keep a 5% margin that means you know that the actual weight will come to be less than what was planned earlier. This I already told you that the minimum payload fraction has to be 150% percent. So for a balloon which has got a total self weight of 100 grams, you should be able to at least lift a payload of 15 grams. Then there are some values which are given to you as the numerical values of gas constant, calorific value of the fuel or kerosene. This is a number which comes from the person who supplies the fuel and specific heat capacity of air under normal temperature conditions is around 1 kJ per kg degree Kelvin. So we select the second method in which we fix the shape first and then we start with the sizing. As regards material selection, as I mentioned there are many choices. One could use aluminum wire on the bottom to hold the small container to mount the fuel. Envelope was considered to be best from butter paper in this exercise but you could change it to your requirement and the fuel that we used is the industrial kerosene. But we have done enough experiments in other universities where we look at the domestic kerosene and it has worked almost equally good. So you should also assume that you can use this kind of fuel for your calculations. Let us look at some geometrical specifications of the hot air balloon. So as I mentioned to you we are going to look at a balloon which has got a hexagonal pyramid at the top and hexagonal cylindrical shape which is the body and on the bottom there will be a frustum of a pyramid so that you are not very much away from the actual balloon. You are reasonably close. So what is the procedure to be followed? So you will get material from the shopkeepers in the case of the paper that he has selected. You will find that they will have some value of x and y. So we also went to the market and did a survey and we found that these dimensions are a particular standard available generally. So what you do is you create some basic templates and then if you join the balloon at those template areas they will become a joint balloon. Now let us look at how we can go ahead and do this. So basically what we do is in this case because there is hexagonal panel we make 6 panels and fold them along the dotted lines and then you put a propellant on the bottom and then you can ignite it and with that you will be able to get the hot air. In this case we have shown a blower to create hot air but the air cools very soon and you will not be able to really sustain the buoyancy. So it so happened that when we went to the market we found that the butter paper in our area is available only about 51 centimetres by 150 centimetres. So the best way to create a large side shape was to glue 2 pieces with an overlap. So 2 sheets of 51 by 76 they were joined together. So the availability of the sheet is 51 by 76. You join them together to get this large sheet of 150 by 51. Then there is an overlap as I mentioned and if you repeat this 6 times you will get 6 sheets. Then on these sheets you can draw the templates like this for the cut on the sides and then so this particular measurement is 30 degree centigrade 30 degrees at the top and 60 degree at the bottom and what you do is whatever is the excess paper you can just cut it off after folding it along those lines and you should measure that the bottom material is at least 120 degrees at the bottom okay and then you can just throw off the excess paper. Then since you have 6 pieces like this so you attach the panels along the edges so like this here you can see 2 centimetre glue overlap so panel 1 to panel 2 is attached and then you attach number 3 and such like that 4, 5, 6. So 6 panels are attached and now when you glue the top angles to each other you will find that it becomes a first time of a cone so it becomes like this yeah. So the length of the butter paper is available so the paper length is 145.6 then breadth is 49.2 surface area it has to be calculated. So how do you find the surface area best by multiplying the 2 so please multiply and check your answer my answer is 7163.5 to square centimetres then if you cut the area of a single sheet after cutting the desired shape we found that the area of the useful sheet is 6041.5 to centimetre square right then the volume estimation is assumed that height of the envelope is assumed to be the length of the paper minus the cutoff. So 145.6 is the length of the paper and cutoff was 42 centimetres so the height is 103.6 centimetres the hexagon side was measured as 49.2 they have mentioned 49.5 but actually it is 49.2 and there is a simple formula for volume of hexagonal shape which is shown on the screen so using that formula one can easily calculate the value of the volume of the envelope so of the hexagonal shape only by the way ok. So it will be 3 root 3 times maximum a diameter square into H ENV upon 2 and I have given you the numerical so please put it in the equation and try to get the answer. So the answer is 651522.03 centimetre cube that is the volume of the balloon so you will get 0.65 cubic metres ok. So what is the left lift estimation how much will be this balloon lift itself it weighs 0.65 kilometres a few metre cube. So first we calculate the range of the embed air which is P upon RT0 no economics here or no assumptions here this is simple logic this formula simply gives you the value of the density of air as a function of the ambient air pressure gas constant and the temperature. So with that you can get the density of the ambient air. So if you want to use the charts you can just say ok I will determine this value graphically so for example if you are operating at this particular altitude there is an arrow that goes to the air density and from there it goes to the value. So you could use this or you could do the calculations I would prefer if you use both to validate your own calculations. So let us see how hot air density is calculated. So rho air or rho hot is equal to P by RT hot now P is going to be the same as atmospheric because it is an open throat balloon so there is no pressure difference but T hot is going to change. If you recall T hot was assumed to be 180 degrees it is an assumption based on the study of areas types of fuel how much they can increase the temperature of hot air. But if you do not have this number you have to take some reasonable estimate like we have taken. So the rho hot is going to be 101325 divided by 287 gas constant into 273 upon 80. So if you put these numbers correctly you get the density of 0.77 I think you might have to use G here also the expression due to gravity you might have to use. Again one can do it in the court by saying that this book is present the amount he claims is not correct or you can do the calculations yourself using this particular graph. So in this graph you can see that at a temperature of 180 degrees the density of the hot air happens to be nearly 0.7 and we have taken it as 0.77 anyway if you should live with 10% error in your life then how are we going to go further. So once again the same formula so rho A is known rho G is known V in V is known so you get this value can you tell me what is the value you got please calculate this number and the lift will going to be into G. So therefore it will be almost 0.26 kg or 260 grams. Now we calculate the drag of the bullet this is a very challenging exercise drag is equal to half into rho A into V square into SRF into CD here D is the drag rho A is ambient air density V is the velocity SRF is the reference area and CD is the drag coefficient. The interesting part is that reference area in case of buoyant systems is not taken as the cross sectional area or frontal area or any other area top view etc. So there is going to be a method to calculate the coefficient of drag which is the component built up method as you know in this method we calculate the drag as a product of 3 components the next thing is to calculate the skin friction coefficient for that we use the formula CF is equal to 1.32 weight divided by root of RE so you need to calculate the renounce number. So let us calculate the renounce number it is rho V L by mu okay so if you look at the formula for CF you will find that it needs only a renounce number which we have got earlier so with that we can calculate the value of CF. Then we look at form factors a simplistic formula for form factor estimation which just requires fineness ratio which is length upon diameter ratio so length is 103.6 centimeters grade is 91.2 centimeters so simple ratio is 1.12 okay that is the fineness ratio and with that if you put the values in this equation you will get the form factor please calculate it yourself remember that just watching the assignment will not make you learn anything you will learn only by doing it yourselves. Now aspect by SRF is a parameter that contributes a lot firstly it contributes in the drag. So there is a formula available for estimating aspect by SRF if you do not know already which is 3.8 bit into root of your third root of FR okay let us go ahead this way already seen so aspect by SRF can be calculated as a ratio of 2 numbers this value comes to 4.02 which means the embedded area of the envelope is roughly equal to 4 times the reference area and then we calculate the drag which is CD actually there is a sigma sign there which is missing is the sigma of CF into FF into aspect by SRF so CDF will be equal to 0.360 drag again the same formula and by now you know all components the value of drag comes out to be 4.04 into 10 to the power 3 minus 3 newtons very very small amount of drag. Now let us look at the weight estimation so for weight estimation the first is the envelope weight so we measure the GSM or the grams per square meter of the envelope and we found that it is around 34.8 to 35 grams so we looked at the data we found that the required area of the envelope was 3.62 square meters so the weight of the envelope is going to be simply multiplication of these two quantities so 34 by 3 approximately 125.9 or 130 grams approximately is the weight of the envelope alone. Remember I have not put the weight of the glue here but I think it can be included when you look at the wire or the base which is also going to be installed by you to mount the payload or the amount of fuel. So let us assume that weight of the wire is about 0.05 grams per centimeter or 5 grams per 100 centimeters very light weight wire we require about 496 centimeters. So weight of the wire is basically nothing but length of the wire into wire GSM which is 496 into 0.05 then we come to the required heat because mass of the air M air is equal to rho ambient into V infinity it contains ambient air which is 0.76 kg. So the heat required by the balloons to create the temperature is given by this particular simple equation where T hot is the hot temperature of the gas and T 0 is the ambient room temperature Cp is a parameter that is used for pressure coefficient calculation. So with that you can calculate the value it comes to around 116,000 joules wow that is good energy fuel weight. So mass of the fuel required to produce 1 kilo joule of heat can be obtained as 1 by the calorific value that is the definition of calorific value actually okay. So mass of the fuel required to produce the and the minimum weight comes out to be 2.5 grams only. Let us estimate the mass of the payload now. So mass of the payload is basically expressed as a fraction of the as the fraction of the total weight correct. So it is 27 grams if the total weight if the structural weight is 2.5 and 150.8 grams then the mass of the payload keeping in mind 15 percent is 227.05 grams the total mass of the system is the mass of the payload plus fuel plus structure which is the addition of these three items and that comes to 180.35 kg okay. So static lift we calculated a 256 grams lift margin was 5 percent available lift was 5 percent lower than actual available lift. So therefore percentage lift available will be 1 minus 0.05 times 260 which is 247 grams and the margin is 5 percent. So the available weight will be 1 plus margin total mass. So we know that the net lift is equal to 64.64 kg. Now the question that I want to keep open-ended to you is how will you calculate the time for heating because we must finish it within 4 minutes and the upward travel time of maximum 2 minutes. So this is an exercise which I want to leave it to you. I will just give you a hint that you can use in Newton laws of motion which is simply force is equal to mass into acceleration. So if the balloon has to go against gravity and rise up then the buoyant force acting on it should give you the acceleration okay. I will show you now one of the experiences of making this balloon by our students. Here is a group of students working on petal cutting and making the trial of the system okay. You can see that they are working on their own inside a room. Then they use butter paper as I mentioned so it is translucent and this is the kind of system they used. You can see that the balloon is very hot in the bottom and finally the balloon was held by upper surface released very soon. So this is the final design. There is a small dish to control to control the to hold the fuel in the center you see a simple rectangular hot air balloon and I can now show you the video of a successful trial that took place. You can have a look at this particular video. You can see that the fuel is ignited by a mastic on the bottom and one of the team member holds the balloon apart allowing the air to get heated and slowly it is going to come to the top. So we were given 4 minutes to do this but looks like this team is able to manage to get enough buoyant lift not in 4 minutes but much better. You can see once they leave it it is going up as it goes up its speed slightly reduces and that is the ceiling of the fire at 65 meters. So this is what happens it gets stuck in a structure just below and then good luck that there was a side breeze because of which the balloon came unstuck and it went and hit the ceiling. So you should carry only so much fuel that the balloon hits the ceiling after that the buoyancy should start decreasing and because of the decreased buoyancy the balloon should automatically have the tendency of coming down. In this case because there was too much buoyancy available the balloon went to the ceiling of the fire and stayed there and now you can see so you can see now slowly the balloon is going to now start descending as it loses buoyancy because of the consumption of the fuel its buoyancy reduces and when the buoyancy reduces it starts slowly sinking there you see coming down and the team going and collecting it. So this is an example of a successful experiment. So I would like to end by acknowledging the contribution of some people the first experiment in this area was done by two interns by the name Amitwani and Chitandusane both of whom are now designers in their own right they have gone for higher studies in design masters in design to be very specific. They were the first interns to work on this in the December of 2014 and then we launched this in the course on 2015 and then 7 and then 19 and then 20 and I also want to help my teaching assistant Namanuddin for help in preparing this presentation. Thank you so much and I hope you will take advantage of this recording and make hot air balloons and you will share your videos with us so that we can also get some information from you. Thank you so much.


why I now have two running blades as an amputee. So this is my first running blade. We call her scissors because you shouldn't run with scissors. This is a fantastic blade, however it is built for sprinting, meaning that this, the blade part is a lot more stiff. I have to generate more force to run comfortably on it. While this guy right here is great for jogging as it is a lot bouncier, it doesn't hurt my body as much. So if I wanna run really quickly short distances, this is absolutely fantastic for that. But if I wanna throw on my blade and go for a jog and enjoy the outdoors, this one is where it's at.