Genesis, chapters 24 through 27, from the Holy Bible, King James Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Darren L. Slider, www.logoslibrary.org. The Holy Bible, King James Version, Genesis, Chapter 24. When Abraham was old and well stricken in age, and the Lord had blessed Abraham in all things.  And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land, must I need bring thy son again unto the land from whence thou cameest. And Abraham said unto him, Beware thou that thou bring not my son thither again.  And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath, only bring not my son thither again. And the servant put his hand under the thigh of Abraham, his master, and swear to him concerning that matter. And the servant took ten camels of the camels of his master and departed, for all the goods of his master were in his hand, and he arose and went to Mesopotamia unto the city of Nahor. And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.  Behold I stand here by the well of water, and the daughters of the men of the city come out to draw water, and let it come to pass that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink, and she shall say, Drink, and I will give thy camels, drink also. Let the same be she that thou hast appointed for thy servant Isaac, and thereby shall I know that thou hast showed kindness unto my master. And it came to pass before he had done speaking, that, behold, Rebecca came out, who was born to Bethuel, son of Milka, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the well, and filled her pitcher, and came up. And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. And she said, Drink, my Lord! And she hasted, and let down her pitcher upon her hand, and gave him drink. And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. And she hasted, and emptied her pitcher into the trough, and ran again unto the well, to draw water, and drew for all his camels. And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not. And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, and said, Whose daughter art thou? Tell me, I pray thee, is there room in thy father's house for us to lodge in? And she said unto him, I am the daughter of Bethuel, the son of Milka, which she bear unto Nahor. She said moreover unto him, We have both straw and provinder enough, and room to lodge in. And the man bowed down his head, and worshipped the Lord. And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth, I, being in the way, the Lord led me to the house of my master's brethren. And the damsel ran, and told them, of her mother's house, these things. And Rebekah had a brother, and his name was Laban, and Laban ran out unto the man, unto the well. And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me, that he came unto the man, and behold, he stood by the camels at the well. And he said, Come in thou, blessed of the Lord, wherefore standest thou without, for I have prepared the house, and room for the camels. And the man came into the house, and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. And there was set meat before him to eat, but he said, I will not eat until I have told mine errand. And he said, Speak on. And he said, I am Abraham's servant, and the Lord hath blessed my master greatly, and he has become great, and he hath given him flocks, and herds, and silver, and gold, and men's servants, and maidservants, and camels, and asses. And Sarah my master's wife bear a son to my master when she was old, and unto him hath he given old the hath.   And I said unto my master, Per adventure the woman will not follow me. And he said unto me, The Lord before whom I walk will send his angel with thee, and prosper thy way, and thou shalt take a wife for my son of my kindred and of my father's house. Then shalt thou be clear from this my oath, when thou comest to my kindred, and if they give not thee one, thou shalt be clear from my oath. And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go, behold I stand by the well of water, and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink, and she say to me, Both drink thou, and I will also draw for thy camels, let the same be the woman whom the Lord hath appointed out for my master's son. And before I had done speaking in my heart, behold Rebecca came forth with her pitcher on her shoulder, and she went down unto the well, and drew water, and I said unto her, Let me drink, I pray thee. And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also. So I drank, and she made the camels drink also. And I asked her, and said, Whose daughter art thou?  And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son. And now, if ye will deal kindly and truly with my master, tell me, and if not, tell me, that I may turn to the right hand or to the left. Then Laban and Bethuel answered, and said, The thing precedeth from the Lord, we cannot speak unto thee bad or good. Behold, Rebecca, as before thee, take her and go, and let her be thy master's son's wife, as the Lord had spoken. And it came to pass that when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebecca, and he gave also to her brother and to her mother precious things. And they did eat and drink, he and the men that were with him, and tarried all night, and they rose up in the morning, and he said, Send me away unto my master. And her brother and her mother said, Let the damsel abide with us a few days, at the least ten, after that she shall go. And he said unto them, Hinder me not, seeing the Lord hath prospered my way, Send me away, that I may go to my master. And they said, We will cold the damsel and inquire at her mouth. And they cold Rebecca, and said unto her, Will thou go with this man? And she said, I will go. And they sent away Rebecca, their sister, and her nurse, and Abraham's servant, and his men. And they blessed Rebecca, and said unto her, Thou art our sister, Be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. And Rebecca arose, and her damsels, and they rode upon the camels, and followed the man, and the servant took Rebecca, and went his way. And Isaac came from the way of the world Lehi-Roy, for he dwelt in the south country. And Isaac went out to meditate in the field at the eventide, and he lifted up his eyes, and saw, and behold, the camels were coming. And Rebecca lifted up her eyes, and when she saw Isaac she lighted off the camel. For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master, therefore she took a veil and covered herself. And the servant told Isaac all things that he had done. And Isaac brought her into his mother Sarah's tent, and took Rebecca, and she became his wife, and he loved her, and Isaac was comforted after his mother's death. Chapter 25 Then again Abraham took a wife, and her name was Ketura. And she bear him Zimran, and Jokshin, and Medan, and Midian, and Ishbak, and Shua. And Jokshin begat Sheba and Dedan, and the sons of Dedan were Asurim, and Latushim, and Leumim, and the sons of Midian, Ifa, and Ifa, and Hainak, and Abaida, and Eldael. All these were the children of Ketura. And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the East Country.  Then Abraham gave up the ghost, and died in a good old age, and old man, and full of years, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Makpila, in the field of Ephron, the son of Zohar, the Hithite, which is before Mamre, the field which Abraham purchased, of the sons of Heth. There was Abraham buried, and Sarah, his wife. And it came to pass, after the death of Abraham, that God blessed his son Isaac, and Isaac dwelt by the world Lehi-Roy. Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's hand made, bear unto Abraham. And these are the names of the sons of Ishmael, by their names according to their generations, the first born of Ishmael, Nabejeth, and Qidar, and Adbiel, and Mibsim, and Mishma, and Duma, and Masa, Hader, and Tima, Jeter, Nafish, and Qidama. These are the sons of Ishmael, and these are their names by their towns and by their castles, twelve princes according to their nations. And these are the years of the life of Ishmael, and hundred and thirty and seven years, and he gave up the ghost, and died, and was gathered unto his people. And they dwelt from Havela unto Shur, that is before Egypt, as thou goest toward Assyria, and he died in the presence of all his brethren. And these are the generations of Isaac, Abraham's son. Abraham begat Isaac, and Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel, the Syrian, of Padenarum, the sister to Laban, the Syrian. And Isaac entreated the Lord for his wife because she was barren, and the Lord was entreated of him, and Rebekah his wife conceived. And the children struggled together within her, and she said, If it be so, why am I thus? And she went to inquire of the Lord. And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels, and the one people shall be stronger than the other people, and the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red, all over like an hairy garment, and they called his name Esau. And after that came his brother out, and his hand took hold on Esau's heel, and his name was called Jacob, and Isaac was three score years old when she bared them. And the boys grew, and Esau was a cunning hunter, a man of the field, and Jacob was a plain man, dwelling in tents. And Isaac loved Esau because he did eat of his venison, but Rebekah loved Jacob. And Jacob sawed potage, and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with that same red potage, for I am faint. Therefore his name was called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die, and what profit shall this birthright do to me? And Jacob said, Swear to me this day. And he Swear unto him, and he sold his birthright unto Jacob. Then Jacob gave Esau bread and potage of lentils, and he did eat and drink, and rose up and went his way. Thus Esau despised his birthright. CHAPTER XXVI And there was a famine in the land beside the first famine that was in the days of Abraham, and Isaac went unto Abimelech, king of the Philistines, unto Girar. And the Lord appeared unto him, and said, Go not down into Egypt, dwell in the land which I shall tell thee of. Sojourn in this land, and I will be with thee, and will bless thee, for unto thee and unto thy seed I will give all these countries, and I will perform the oath which I swear unto Abraham thy father. And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries, and in thy seed shall all the nations of the earth be blessed, because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. And Isaac dwelt in Girar, and the men of the place asked him of his wife, and he said, She is my sister, for he feared to say, She is my wife, lest said he, The men of the place should kill me for Rebecca, because she was fair to look upon. And it came to pass, when he had been there a long time, that Abimelech, king of the Philistines, looked out at a window, and saw, and behold, Isaac was sporting with Rebecca his wife. And Abimelech called Isaac, and said, Behold, of assured he, she is thy wife, and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her. And Abimelech said, What is this thou has done unto us? One of the people might lightly have lied with thy wife, and thou shouldest have brought guiltiness upon us. And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death. Then Isaac sowed in that land, and received in the same year and hundredfold, and the Lord blessed him. And the man waxed great, and went forward, and grew until he became very great. For he had possession of flocks, and possession of herds, and great store of servants, and the Philistines envied him. For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them and filled them with earth. And Abimelech said unto Isaac, Go from us, for thou art much mightier than we. And Isaac departed thence, and pitched his tent in the valley of Girhar, and dwelt there. And Isaac digged again the wells of water which they had digged in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham, and he called their names after the names by which his father had called them. And Isaac's servants digged in the valley, and found there a well of springing water. And the herdmen of Girhar did strive with Isaac's herdmen, saying, The water is ours. And he called the name of the well Ezek because they strove with him. And they digged another well and strove for that also. And he called the name of it Sitna. And he removed from thence and digged another well, and for that they strove not. And he called the name of it Rehoboth. And he said, For now the Lord hath made room for us, and we shall be fruitful in the land. And he went up from thence to Beersheba. And the Lord appeared unto him the same night, and said, I am the God of Abraham, thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. And he built in an altar there, and called upon the name of the Lord, and pitched his tent there. And there Isaac's servants digged a well. Then Abimelech went to him from Girhar, and a huzzath, one of his friends, and Fykehold, the chief captain of his army. Then Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? And they said, We saw certainly that the Lord was with thee, and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee, that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace. Thou art now the blessed of the Lord. And he made them a feast, and they did eat and drink. And they rose up at times in the morning, and swear one to another, and Isaac sent them away, and they departed from him in peace. And it came to pass the same day that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water. And he called it Sheba, therefore the name of the city is Beersheba unto this day. And Esau was forty years old when he took to wife Judith, the daughter of Beerai, the Hittite, and Bashameth, the daughter of Elon, the Hittite, which were a grief of mind unto Isaac and to Rebekah. CHAPTER 27 And it came to pass that when Isaac was old and his eyes were dim so that he could not see, he called Esau his eldest son, and said unto him, My son, and he said unto him, Behold, here am I. And he said, Behold now I am old and I know not the day of my death. Now therefore take I pray thee thy weapons, thy quiver, and thy bow, and go out to the field, and take me some venison, and make me savoury meat such as I love, and bring it to me that I may eat, that my soul may bless thee before I die. And Rebekah heard when Isaac spake to Esau his son, and Esau went to the field to hunt for venison and to bring it.  Now therefore my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats, and I will make them savoury meat for thy father such as he loveth, and thou shalt bring it to thy father that he may eat, and that he may bless thee before his death. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. My father, per adventure, will feel me, and I shall seem to him as a deceiver, and I shall bring a curse upon me and not a blessing.   And Rebekah took goodly raiment for eldest son Esau, which were with her in the house, and put them upon Jacob her younger son, and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck, and she gave the savoury meat and the bread which she had prepared into the hand of her son Jacob. And he came unto his father, and said, My father, and he said, Here am I, who art thou my son? And Jacob said unto his father, I am Esau thy firstborn, I have done according as thou bidest me, arise, I pray thee, sit and eat my venison, that thy soul may bless me. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father, and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau's hands, so he blessed him. And he said, Art thou my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my sons of venison, that my soul may bless thee. And he brought it near to him, and he did eat, and he brought him wine, and he drank.   Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine. Let people serve thee, and nations bow down to thee. Be Lord over thy brethren, and let thy mother's sons bow down to thee. Cursed be every one that cursed thee, and blessed be he that blessed thee. And it came to pass as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his haunting. And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise and eat of his son's venison, that thy soul may bless me. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? Yea, and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. And he said, Thy brother came with subtlety, and hath taken away thy blessing. And he said, Is not he rightly named Jacob, for he hath supplanted me these two times. He took away my birthright, and behold, now he hath taken away my blessing. And he said, Hath thou not reserved a blessing for me? And Isaac answered, and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants, and with corn and wine have I sustained him. And what shall I do now unto thee, my son? And Esau said unto his father, Hath thou but one blessing, my father? Bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered, and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above, and by thy sword shall thou live, and shall serve thy brother, and it shall come to pass, when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. And Esau hated Jacob because of the blessing, wherewith his father blessed him, and Esau said in his heart, The days of mourning for my father are at hand, then I will slay my brother Jacob. And these words of Esau, her elder son, were told to Rebekah, and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. Now therefore my son, obey my voice, and arise, flee thou to laben, my brother, to Heron, and tarry with him a few days, until thy brother's fury turn away, until thy brother's anger turn away from thee, and he forget that which thou hast done to him. Then I will send and fetch thee from thence. Why should I be deprived also of you both in one day? When Rebekah said to Isaac, I am weary of my life because of the daughters of haths. If Jacob take a wife of the daughters of haths, such as these which are of the daughters of the land, what good shall my life do me? CHAPTERS XXVIII THROUGH THIRTY ONE This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Coming by Darren L. Slider, www.logoslibrary.org. THE HOLY BIBLE, KING JAMES VERSION, GENESIS, CHAPTER XXVIII An Isaac called Jacob, and blessed him, and charged him, and sat unto him, thou shalt not take a wife of the daughters of Canaan. Arise, go to Paedon Aram, to the house of Bethuel, thy mother's father, and take thee a wife from thence of the daughters of Laban, thy mother's brother, and God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people, and give thee the blessing of Abraham, to thee and to thy seed with thee, that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. An Isaac sent away Jacob, and he went to Paedon Aram, unto Laban, son of Bethuel, the Syrian, the brother of Rebekah, Jacob's, and Esau's mother. When Esau saw that Isaac had blessed Jacob, and sent him away to Paedon Aram, to take him a wife from thence, and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan, and that Jacob obeyed his father and his mother, and was garden to Paedon Aram, and Esau seeing that the daughters of Canaan pleased not Isaac his father, then went to Esau, unto Ishmael, and took unto the wives which he had, maleeth the daughter of Ishmael, Abraham's son, the sister of Nabejeth, to be his wife. And Jacob went out from Beersheba, and went toward Heron, and he lighted upon a certain place, and tarried there all night, because the sun was set, and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven, and behold the angels of God ascending and descending on it. And behold the Lord stood above it, and said, I am the Lord, God of Abraham, thy father, and the God of Isaac, the land whereon thou liest, to thee will I give it, and to thy seed. And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south, and in thee and in thy seed shall all the families of the earth be blessed. And behold I am with thee, and will keep thee in all places wither thou goest, and will bring thee again into this land, for I will not leave thee until I have done that which I have spoken of to thee. And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place, and I knew it not. And he was afraid, and said, How dreadful is this place? This is none other but the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Bethel, but the name of that city was called Luz, at the first. And Jacob vowed of vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my Father's house in peace, then shall the Lord be my God, and this stone which I have set for a pillar shall be God's house, and of all that thou shalt give me, I will surely give the tenth unto thee. CHAPTER 29 Then Jacob went on his journey, and came into the land of the people of the East. And he looked, and behold, a well in the field, and lo, there were three flocks of sheep lying by it, for out of that well they watered the flocks, and a great stone was upon the well's mouth. And there there were all the flocks gathered, and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. And Jacob said unto them, My brethren, once be ye, and they said, Of Heron are we. And he said unto them, No ye laban, the son of Nahor, and they said, We know him. And he said unto them, Is he well? And they said, He is well, and behold, Rachel his daughter cometh with the sheep. And he said, Lo, it is yet high day, neither is it timed that the cattle should be gathered together, water ye the sheep, and go, and feed them. And they said, We cannot, until all the flocks be gathered together, until they rolled the stone from the well's mouth. Then we watered the sheep. And while he yet spake with them, Rachel came with her father's sheep, for she kept them. And it came to pass when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near and rolled the stone from the well's mouth, and watered the flock of Laban, his mother's brother. And Jacob kissed Rachel, and lifted up his voice, and wept. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son, and she ran, and told her father. And it came to pass when Laban heard the tidings of Jacob, his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house, and he told Laban all these things. And Laban said to him, Surely thou art my bone and my flesh, and he abode with him the space of a month. And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for naught? Tell me, what shall thy wages be? And Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. Leah was tender-eyed, but Rachel was beautiful and well-favored. And Jacob loved Rachel, and said, I will serve these seven years for Rachel, thy younger daughter. And Laban said, It is better that I give her to thee than that I should give her to another man, abide with me. And Jacob served seven years for Rachel, and they seemed unto him but a few days for the love he had to her. And Jacob said unto Laban, Give me my wife, for my days are fulfilled that I may go in unto her. And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening that he took Leah his daughter and brought her to him, and he went in unto her. And Laban gave unto his daughter Leah, Zilpa, his maid, for an handmaid. And it came to pass that in the morning, behold, it was Leah, and he said to Laban, What is this thou has done unto me? Did not I serve with thee for Rachel, wherefore then has thou beguiled me? And Laban said, It must not be so done in our country to give thee younger before the first-born. Fulfill her week, and we will give thee this also for the service which thou shalt serve with me, yet seven other years. And Jacob did so, and fulfilled her week, and he gave him Rachel his daughter to wife also. And Laban gave to Rachel, his daughter Bilhah, his handmaid, to be her maid. And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. And when the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived, and bare a son, and she called his name Ruben, for she said, Surely the Lord hath looked upon my affliction, now therefore my husband will love me. And she conceived again, and bare a son, and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also. And she called his name Simeon. And she conceived again, and bare a son, and said, Now this time will my husband be joined unto me, because I have borne him three sons, therefore was his name called Levi. And she conceived again, and bare a son, and she said, Now will I praise the Lord, therefore she called his name Judah, and left baring. CHAPTER 30 And when Rachel saw that she bare Jacob no children, Rachel envied her sister, and said unto Jacob Give me children, or else I die. And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead who hath withheld from thee the fruit of the womb? And she said, Behold my maid, Bilhah, go in unto her, and she shall bear upon my knees that I may also have children by her. And she gave him Bilhah her handmaid to wife, and Jacob went in unto her. And Bilhah conceived, and bare Jacob a son. When Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son, therefore she called his name Dan. And Bilhah Rachel's maid conceived again, and bare Jacob a second son. And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed. And she called his name Naftali. When Leah saw that she had left baring, she took Zilpa her maid, and gave her Jacob to wife. And Zilpa Leah's maid bare Jacob a son. And Leah said, A troop cometh, and she called his name Gad. And Zilpa Leah's maid bare Jacob a second son. And Leah said, Happy am I, for the daughters will call me blessed, and she called his name Asher. And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. And she said unto her, Is it a small matter that thou hast taken my husband, and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee tonight for thy son's mandrakes. And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me, for surely I have hired thee with my son's mandrakes. And he lay with her that night. And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son. And Leah said, God hath given me my hire, because I have given my maiden to my husband, and she called his name Issachar. And Leah conceived again, and bare Jacob the sixth son. And Leah said, God hath endued me with a good dowry, now will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun. And afterwards she bare a daughter, and called her name Dina. And God remembered Rachel, and God hearkened to her, and opened her womb. And she conceived, and bare a son, and said, God hath taken away my reproach. And she called his name Joseph, and said, The Lord shall add to me another son. And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto my own place, and to my country. Give me my wives and my children, for whom I have served thee, and let me go, for thou knowest my service which I have done thee. And Laban said unto him, I pray thee, if I have found favor in thine eyes, tarry, for I have learned by experience that the Lord hath blessed me for thy sake. And he said, Appoint me thy wages, and I will give it. And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me. For it was little which thou hadst before I came, and it is now increased unto a multitude, and the Lord hath blessed thee since my coming, and now when shall I provide for my own house also. And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything. If thou wilt do this thing for me, I will again feed and keep thy flock. I will pass through all thy flock today, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats, and of such shall be my hire. So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face, every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. And Laban said, Behold, I would it might be according to thy word. And he removed that day the he-goats that were ring-straked and spotted, and all the she-goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. And he set three days' journey betwixt himself and Jacob, and Jacob fed the rest of Laban's flocks. And Jacob took him rods of green poplar, and of the hazel and chestnut tree, and piled white streaks in them, and made the white appear which was in the rods. And he set the rods which he had piled before the flocks and the gutters and the watering troughs, when the flocks came to drink, that they should conceive when they came to drink. And the flocks conceived before the rods, and brought forth cattle ring-straked, speckled, and spotted. And Jacob did separate the lambs, and set the faces of the flocks toward the ring-straked, and all the brown in the flock of Laban, and he put his own flocks by themselves, and put them not unto Laban's cattle. And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle and the gutters, that they might conceive among the rods. But when the cattle were feeble, he put them not in, so the feebler were Laban's, and the stronger Jacob's. And the man increased exceedingly, and had much cattle, and maid-servants, and men-servants, and camels, and asses.  And Jacob beheld the countenance of Laban, and behold, it was not toward him as before. And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred, and I will be with thee. And Jacob sent and called Rachel and Leah to the field unto his flock, and said unto them, I see your father's countenance that it is not toward me as before, but the God of my father hath been with me. And ye know that with all my power I have served your father.  If he said thus the speckled shall be thy wages, then all the cattle bear speckled. And if he said thus the ringstract shall be thy hire, then bear all the cattle ringstract. Thus God hath taken away the cattle of your father, and given them to me. And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and behold, the rams which leaped upon the cattle were ringstract, speckled, and grizzled. And the angel of God spake unto me in a dream, saying, Jacob, and I said, Here am I. And he said, Lift up now thine eyes, and see all the rams which leap upon the cattle, or ringstract, speckled, and grizzled, for I have seen old at Laban doeth unto thee. I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst to vow unto me. Now arise, get thee out from this land, and return unto the land of thy kindred. When Rachel and Lee answered, and said unto him, Is there yet any portion or inheritance for us in our father's house? Are we not counted of him strangers? For he hath sold us, and hath quite devoured also our money. For all the ridges which God hath taken from our father, that is ours and our children's, now then, whatsoever God hath said unto thee, Do. Then Jacob rose up, and set his sons and his wives upon camels, and he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten, and paid an arum, for to go to Isaac his father, and the land of Canaan.  And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. So he fled with all that he had, and he rose up, and passed over the river, and set his face toward the Mount Gilead. And it was told Laban on the third day that Jacob was fled. And he took his brethren with him, and pursued after him seven days' journey, and they overtook him in the Mount Gilead. And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob, either good or bad. Then Laban overtook Jacob. Now Jacob had pitched his tent in the Mount, and Laban with his brethren pitched in the Mount of Gilead. And Laban said to Jacob, What has thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? Wherefore didst thou flee away secretly, and steal away from me, and didst not tell me that I might have sent thee away with mirth, and with songs, with tabret, and with harp? And has not suffered me to kiss my sons and my daughters? Thou hast now done foolishly, and so doing. It is in the power of my hand to do you hurt. But the God of your Father spake unto me, yesterday night, saying, Take thou heed that thou speak not to Jacob, either good or bad. And now, though thou wouldst's needs be gone, because thou soar long as to after thy Father's house, yet wherefore has thou stolen my gods? And Jacob answered and said to Laban, Because I was afraid, for I said, Per adventure thou wouldst take by force thy daughters from me. With whomsoever thou findest thy gods, let him not live, before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservant's tents, but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent. Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. And she said to her Father, Let it not displease my Lord that I cannot rise up before thee, for the custom of women is upon me. And he searched, but found not the images. And Jacob was wroth, and showed with Laban, and Jacob answered and said to Laban, What is my trespass? What is my sin, that thou hast so hotly pursued after me? Whereas thou hast searched all my stuff, what has thou found of all thy household stuff, said it here before my brethren and thy men, that they may judge betwixt us both? This twenty years have I been with thee, thy youths and thy she-goats have not cast their young, and the rams of thy flock have I not eaten. That which was torn of beasts, I brought not unto thee, I bear the loss of it, of my hand, since thou require it, whether stolen by day or stolen by night. Thus I was, in the day the drought consumed me, and the frost by night, from my sleep departed from my eyes. Thus have I been twenty years in thy house, I served the fourteen years for thy two daughters, and six years for thy cattle, and thou hast changed my wages ten times. Except the God of my Father, the God of Abraham, and the fear of Isaac had been with me, surely thou had sent me away now empty. God had seen my defliction and the labor of my hands, and rebuked thee yesterday night. And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seeest is mine, and what can I do this day unto these my daughters, or unto their children which they have born? Now therefore come, thou, let us make a covenant, I and thou, and let it be for a witness between me and thee. Jacob took a stone, and set it up for a pillar. And Jacob said unto his brethren, Gather stones, and they took stones, and made in heap, and they did eat there upon the heap. And Laban called it Jigarseya-dhuta, but Jacob called it Gaelid. And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Gaelid and Mizpa, for he said, The Lord watch between me and thee when we are absent, one from another. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us. See, God as witness betwixt me and thee. And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast, betwixt me and thee. This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me for harm. The God of Abraham and the God of Nahor, the God of their Father, judge betwixt us. And Jacob swear by the fear of his Father Isaac. Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread. And they did eat bread, and tarried all night in the mount. And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them. And Laban departed, and returned unto his place. GENESIS CHAPTERS XXVIII THROUGH THIRTY-ONE Recording by Darin L. Slider, Fort Worth, Texas, www.logoslibrary.org GENESIS CHAPTERS 32 THROUGH THIRTY-SIX from the Holy Bible, King James Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Darin L. Slider, www.logoslibrary.org. THE HOLY BIBLE, KING JAMES VERSION, GENESIS CHAPTERS 32 And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host, and he called the name of that place Mayanaeum. And Jacob sent messengers before him to Esau his brother, unto the land of Seer, the country of Edom. And he commanded them, saying, Thus shall ye speak unto my Lord Esau. Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now. And I have oxen, and asses, flocks, and men's servants, and women's servants. And I have sent to tell my Lord that I may find grace in thy sight. And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. Then Jacob was greatly afraid, and distressed, and he divided the people that was with him, and the flocks and herds, and the camels, into two bands. And said, If Esau come to the one company, and smite it, then the other company which is left shall escape. And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord would saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee. I am not worthy of the least of all the mercies, and of all the truth which thou hast showed unto thy servant, for with my staff I passed over this Jordan, and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau, for I fear him lest he will come and smite me, and the mother with the children. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that same night, and took of that which came to his hand a present for Esau his brother.  And he delivered them into the hand of his servants, every drove by themselves, and said unto his servants, Pass over before me, and put a space betwixt drove and drove. And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, Saying, Whose art thou, and whither goest thou, and whose are these before thee? Then thou shalt say, They be thy servant Jacob's, it is a present sent unto my Lord Esau, and behold also he is behind us. And so commanded he the second and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau when ye find him. And say ye moreover, Behold, thy servant Jacob is behind us, for he said, I will appease him with the present that goeth before me, and afterward I will see his face, per adventure he will accept of me. So went the present over before him, and himself lodged that night in the company. And he rose up that night, and took his two wives, and his two women's servants, and his eleven sons, and passed over the four Jabbaq. And he took them, and sent them over the brook, and sent over that he had. And Jacob was left alone, and then wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was out of joint as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel, for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel, for I have seen God face to face, and my life is preserved. And as he passed over Peniel, the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. CHAPTER 33 Jacob lifted up his eyes, and looked, and behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. And he passed over before them, and bowed himself to the ground seven times until he came near to his brother. And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him, and they wept. And he lifted up his eyes, and saw the women and the children, and said, Who are those with thee? And he said, The children which God hath graciously given than I servant. Then the handmaidens came near, they and their children, and they bowed themselves. And Leah also with her children came near, and bowed themselves, and after came Joseph near, and Rachel, and they bowed themselves. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my Lord. And Esau said, I have enough, my brother, Keep that thou hast unto thyself. And Jacob said, Nay, I pray thee, If now I have found grace in thy sight, Then receive my present at my hand, For therefore I have seen thy face, As though I had seen the face of God, And thou hast pleased with me. Take I pray thee, my blessing, That is brought to thee, Because God hath dealt graciously with me, And because I have enough. And he urged him, and he took it. And he said, Let us take our journey, and let us go, And I will go before thee. And he said unto him, My Lord knoweth that the children are tender, And the flocks and herds with young are with me, And if men should overdrive them one day, All the flock will die. Let my Lord, I pray thee, Pass over before his servant, And I will lead on softly, According as the cattle that goeth before me, And the children be able to endure, Until I come unto my Lord, unto seer. And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? Let me find grace in the sight of my Lord. So Esau returned that day on his way unto seer. And Jacob journeyed to Sucketh, And built him in house, And made boots for his cattle, Therefore the name of the place is called Sucketh. And Jacob came to Shalem, a city of Sheikam, Which is on the land of Canaan, When he came from Peyton Aram, And pitched his tent before the city. And he bought a parcel of a field, Where he had spread his tent At the hand of the children of Hamor, Sheikam's father, For an hundred pieces of money. And he erected there an altar, And called it El Elohi Israel. CHAPTER 34 And Dina, the daughter of Leah, Which she bear unto Jacob, Went out to see the daughters of the land. And when Sheikam, the son of Hamor the Hivite, Prince of the country, Saw her, he took her, and lay with her, And defiled her. And his soul clave unto Dina the daughter of Jacob, And he loved the damsel, And spake kindly unto the damsel.  And Jacob heard that he had defiled Dina, his daughter, For his sons were with his cattle in the field, And Jacob held his peace Until they were come. And Hamor the father of Sheikam Went out unto Jacob to commune with him. And the sons of Jacob came out of the field when they heard it, And the men were grieved, And they were very wrothed, Because he had wrought folly in Israel In lying with Jacob's daughter, Which thing ought not to be done. And Hamor communed with them, Saying, The soul of my son Sheikam Longeth for your daughter, I pray you give her him to wife.  And Sheikam said unto her father, And unto her brethren, Let me find grace in your eyes, And what ye shall say unto me I will give. Ask me never so much dowry and gift, And I will give according as ye shall say unto me, But give me the damsel to wife. And the sons of Jacob answered Sheikam and Hamor his father deceitfully, And said, Because he had defiled Dina their sister, And they said unto them, We cannot do this thing to give our sister to one that is uncircumcised, For that were a reproach unto us.  But if ye will not hearken unto us to be circumcised, Then will we take our daughter, And we will be gone. And their words pleased Hamor and Sheikam Hamor's son. And the young man deferred not to do the thing, Because he had delight in Jacob's daughter, And he was more honourable than all the house of his father. And Hamor and Sheikam his son came unto the gate of their city, And communed with the men of their city, Saying, These men are peaceable with us, Therefore let them dwell in the land and trape their in, For the land, behold, it is large enough for them. Let us take their daughters to us for wives, And let us give them our daughters. Only herein will the men consent unto us, For to dwell with us to be one people, If every male among us be circumcised, As they are circumcised.  And unto Hamor and unto Sheikam his son Harkened all that went out of the gate of his city, And every male was circumcised All that went out of the gate of his city. And it came to pass on the third day When they were sore that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, Took each man his sword and came upon the city boldly, And slew all the males. And they slew Hamor and Sheikam his son with the edge of the sword, And took Dinah out of Sheikam's house and went out. The sons of Jacob came upon the slain and spoiled the city, Because they had defiled their sister.  And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink Among the inhabitants of the land, Among the Canaanites and the Parasites, And I, being few in number, They shall gather themselves together against me and slay me, And I shall be destroyed, I and my house. And they said, Should he deal with our sister as with an harlot? CHAPTER 35 And God said unto Jacob, Arise, Go up to Bethel and dwell there, And make there an altar unto God, That appeared unto thee when thou Fleddest from the face of Esau thy brother.  And they gave unto Jacob all the strange gods which were in their hand, And all their earrings which were in their ears, And Jacob hid them under the oak which was by Sheikham. And they journeyed, and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob. So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him. And he built there an altar, and called the place El Bethel, because there God appeared unto him when he fled from the face of his brother. But Deborah, Rebekah's nurse, died, and she was buried beneath Bethel under an oak, and the name of it was called Alonbekoth. And God appeared unto Jacob again when he came out of Padenarum, and blessed him. And God said unto him, Thy name is Jacob, Thy name shall not be cold any more Jacob, but Israel shall be Thy name. And he called his name Israel. And God said unto him, I am God Almighty, Be fruitful and multiply, and nation and a company of nations shall be of thee, and kings shall come out of thy loins. And the land which I give Abraham and Isaac to thee I will give it, and to thy seed after thee will I give the land. And God went up from him in the place where he talked with him. And Jacob set up a pillar in the place where he talked with him, even a pillar of stone, and he poured a drink offering thereon, and he poured oil thereon. And Jacob called the name of the place where God spake with him, Bethel. And they journeyed from Bethel, and there was but a little way to come to Ephrath, and Rachel travailed, and she had hard labour. And it came to pass when she was in hard labour that the midwife said unto her, Fear not, thou shalt have this son also. And it came to pass as her soul was in departing, for she died, that she called his name Benoni, but his father called him Benjamin. And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave, that is the pillar of Rachel's grave unto this day. And Israel journeyed, and spread his tent beyond the tower of Edar. And it came to pass when Israel dwelt in that land that Reuben went and lay with Bilhah his father's concubine, and Israel heard it. Now the sons of Jacob were twelve, the sons of Leah, Reuben, Jacob's first born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun. The sons of Rachel, Joseph, and Benjamin. And the sons of Bilhah, Rachel's handmaid, Dan, and Naftali. And the sons of Zilpa, Leah's handmaid, Gad, and Asher. These were the sons of Jacob, which were born to him, and paid in Aram. And Jacob came unto Isaac his father unto Mamre, unto the city of Arba, which is Hebron, where Abraham and Isaac sojourned. And the days of Isaac were a hundred and four-score years.  Now these are the generations of Esau, who is Edom. Esau took his wives of the daughters of Canaan, Ada, the daughter of Elan, the Hittite, and Ahol-Ibama, the daughter of Aina, the daughter of Zibion, the Hivite, and Bashamath, Ishmael's daughter, sister of Nebejeth, and Ada, buried to Esau, a life as, and Bashamath, their rule. And Ahol-Ibama, Bergeesh, and Jailam, and Korah, these were the sons of Esau, which were born unto him, in the land of Canaan.  For their riches were more than that they might dwell together, and the land wherein they were strangers could not bear them because of their cattle. Thus Esau dwelt in Mount Seir, Esau is Edom. And these are the generations of Esau, the father of the Edomites, and Mount Seir. These are the names of Esau's sons, Eliphaz, the son of Ada, the wife of Esau, Rul, the son of Bashamath, the wife of Esau. And the sons of Eliphaz were Timon, Omar, Zepho, and Gatam, and Kinaz. And Timna was concubined to Eliphaz, Esau's son, and she bear to Eliphaz Amalek. These were the sons of Ada, Esau's wife. And these were the sons of Rul, Nahath, and Zira, Shama, and Mizzah. These were the sons of Bashamath, Esau's wife. And these were the sons of Ahol-Ibama, the daughter of Aenah, the daughter of Zibion, Esau's wife. And she bear to Esau, Jeesh, and Jailam, and Korah.  These are the dukes that came of Eliphaz in the land of Edom. These were the sons of Ada. And these were the sons of Rul, Esau's son, Duke Nahath, Duke Zira, Duke Shama, Duke Mizzah. These are the dukes that came of Rul in the land of Edom.   These were the dukes that came of Ahol-Ibama, the daughter of Aenah, Esau's wife. These are the sons of Esau, who is Edom, and these are their dukes. These are the sons of Seir, the Horite, who inhabit the land, Lotan, and Shobal, and Zivian, and Aenah, and Dishon, and Ezur, and Dishon. These are the dukes of the Horites, the children of Seir, and the land of Edom. And the children of Lotan were Horai, and He-mam, and Lotan's sister was Timna. And the children of Shobal were these, Alvin, and Manaheth, and Ebel, Shifo, and Onam. And these are the children of Zivian, both Ager and Aenah. This was that Aenah that found the mules in the wilderness as he fed the asses of Zivian, his father. And the children of Aenah were these, Dishon, and Ahol-Ibama, the daughter of Aenah. And these are the children of Dishon, Hemden, and Eshpin, and Ithrin, and Kiran. The children of Ezur are these, Bilhan, and Zaevan, and Aiken. The children of Dishon are these, Uzz, and Aron. These are the dukes that come of the Horites, duke Lotan, duke Shobal, duke Zivian, duke Aenah, duke Dishon, duke Ezur, duke Dishan. These are the dukes that come of Horai, among their dukes, and the land of Seir. And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel. And Bila, the son of Beor, reigned in Edom, and the name of his city was Denhaba. And Bila died, and Jobab, the son of Zira, of Basra, reigned in his stead. And Jobab died, and Husham, the land of Timonai, reigned in his stead. And Husham died, and Hadad, the son of Bidad, who smote Midian in the field of Moab, reigned in his stead. And the name of his city was Avith. And Hadad died, and Samla, of Masrika, reigned in his stead. And Samla died, and Saul of Rehoboth, by the river, reigned in his stead. And Saul died, and Bael Haenan, the son of Acbor, reigned in his stead. And Bael Haenan, the son of Acbor, died, and Hadad reigned in his stead. And the name of his city was Payu, and his wife's name was Mehedable, the daughter of Matrid, the daughter of Mizahab. And these are the names of the dukes that came of Esau, according to their families, after their places, by their names.  These be the dukes of Edom, according to their habitations, in the land of their possession. He is Esau, the father of the Edomites. GENESIS CHAPTERS 32 THROUGH THIRTY-SIX Recording by Darren L. Slider, Fort Worth, Texas, www.logoslibrary.org. GENESIS CHAPTERS 37 THROUGH 41 FROM THE HOLY BIBLE KING JAMES VERSION. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Darren L. Slider, www.logoslibrary.org. THE HOLY BIBLE KING JAMES VERSION GENESIS CHAPTERS 37 And Jacob dwelt in the land wherein his father was a stranger in the land of Canaan. These are the generations of Jacob.  Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a coat of many colors. And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. Joseph dreamed a dream, and he told it to his brethren, and they hated him yet the more. And he said unto them, Here I pray you this dream which I have dreamed. For behold, we were binding sheaves in the field, and lo, my sheaf arose and also stood upright, and behold, your sheaves stood round about and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us, or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams and for his words. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more, and behold, the sun and the moon and the eleven stars made obeisance to me. And he told it to his father and to his brethren, and his father rebuked him and said unto him, What is this dream that thou hast dreamed? Well I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him, but his father observed the saying. And his brethren went to feed their father's flock in Shechem. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I. And he said to him, Go, I pray thee, See whether it be well with thy brethren, and well with the flocks, and bring me word again. So he sent him out of the veil of Hebron, and he came to Shechem. And a certain man found him, and behold, he was wandering in the field, and the man asked him, saying, What seekest thou? And he said, I seek my brethren, tell me, I pray thee, where they feed their flocks. And the man said, They are departed hence, for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. And they said one to another, Behold, this dreamer cometh. Come now, therefore, and let us slay him, and cast him into some pit, and we will say some evil beast hath devoured him, and we shall see what will become of his dreams. And Rubin heard it, and he delivered him out of their hands, and said, Let us not kill him. And Rubin said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him, that he might rid him out of their hands to deliver him to his father again. And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph out of his coat, his coat of many colors that was on him, and they took him and cast him into a pit, and the pit was empty, there was no water in it. And they sat down to eat bread, they lifted up their eyes, and looked, and, behold, a company of Ishmaelites came from Gilead, with their camels bearing spices, and balm, and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is it, if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh, and his brethren were content. Then there passed by Midianites, merchantmen, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver, and they brought Joseph into Egypt. And Rubin returned unto the pit, and, behold, Joseph was not in the pit, and he rent his clothes. And he returned unto his brethren, and said, The child is not, and I, whither shall I go? And they took Joseph's coat, and killed a kid of goats, and dipped the coat in the blood. And they set the coat of many colors, and they brought it to their father, and said, This have we found, know now, whither it be thy son's coat or no. And he knew it, and said, It is my son's coat, and evil beast hath devoured him. Joseph is without doubt rent in pieces. And Jacob rent his clothes, and put sat-cloth upon his loins, and mourned for his son many days. And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down into the grave unto my son, mourning. Thus his father wept for him. And the Midianites sold him into Egypt, unto Potiphar, an officer of Pharaoh's, and captain of the guard. CHAPTER 38 And it came to pass at that time that Judah went down from his brethren, and turned into a certain Adulamite whose name was Hyra. And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he took her and went in unto her. And she conceived and bear a son, and he called his name Ur. And she conceived again and bear a son, and she called his name Onan. And she yet again conceived and bear a son, and called his name Sheila. And he was at Kizib when she bear him. And Judah took a wife for Ur, his first-born whose name was Tamar. And Ur, Judah's first-born, was wicked in the sight of the Lord, and the Lord slew him. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed should not be his, and it came to pass when he went in unto his brother's wife that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the Lord, wherefore he slew him also. Then said Judah to Tamar, his daughter-in-law, Remain a widow at thy father's house till Sheila my son be grown, for he said, lest per adventure he die also as his brethren did. And Tamar went and dwelt in her father's house. And in process of time the daughter of Shua, Judah's wife, died. And Judah was comforted, and went up unto his sheep-shearers to Timnath, he and his friend Hyra the Adelomite. And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnath to share his sheep. And she put her widow's garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which is by the way to Timnath. For she saw that Sheila was grown, and she was not given unto him to wife. When Judah saw her, he thought her to be in harlot, because she had covered her face. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee, for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in unto me? And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff, that is in thine hand? And he gave it her, and came in unto her, and she conceived by him. And she arose, and went away, and laid by her veil from her, and put on the garments of her widowhood. And Judah sent the kid by the hand of his friend the Adelomite to receive his pledge from the woman's hand, but he found her not. Then he asked the men of that place, saying, Where is the harlot that was openly by the wayside? And they said, There was no harlot in this place. And he returned to Judah, and said, I cannot find her. And also the men of the place said that there was no harlot in this place. And Judah said, Let her take it to her, lest we be shamed. Behold, I sent this kid, and thou hast not found her. And it came to pass about three months after that it was told Judah, saying, Tamar, thy daughter-in-law, hath played the harlot. And also, behold, she is with child by hordom. And Judah said, Bring her forth, and let her be burnt. When she was brought forth she sent to her father-in-law, saying, By the man whose these are, am I with child? And she said, Desirne, I pray thee, whose are these, the signet, and bracelets, and staff. And Judah acknowledged them, and said, She hath been more righteous than I, because that I gave her not to Sheela my son. And he knew her again no more. And it came to pass in the time of her travail that, behold, twins were in her womb. And it came to pass when she travailed that the one put out his hand, and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. And it came to pass as he drew back his hand, that, behold, his brother came out. And she said, How hast thou broken forth this breach be upon thee? Therefore his name was called Phares. And afterward came out his brother that had the scarlet thread upon his hand, and his name was called Zara. Chapter 39 And Joseph was brought down to Egypt, and Potiphar, an officer of Pharaoh, captain of the guard, and Egyptian, bought him of the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man, and he was in the house of his master, the Egyptian. And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand. And Joseph found grace in his sight, and he served him, and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptians house for Joseph's sake, and the blessing of the Lord was upon all that he had in the house and in the field. And he left all that he had in Joseph's hand, and he knew not what he had saved the bread which he did eat, and Joseph was a goodly person and well-favoured. And it came to pass after these things that his master's wife cast her eyes upon Joseph, and she said, Lie with me. But he refused, and said unto his master's wife, Behold, my master what is not what is with me in the house, and he hath committed all that he hath to my hand. There is none greater in this house than I. Neither hath he kept back anything from me but thee, because thou art his wife. How then can I do this great wickedness and sin against God? And it came to pass as she spake to Joseph day by day that he hearkened not under her to lie by her or to be with her. And it came to pass about this time that Joseph went into the house to do his business, and there was none of the men of the house there within. And she caught him by his garment, saying, Lie with me. And he left his garment in her hand, and fled, and got him out. And it came to pass when she saw that he had left his garment in her hand, and was fled forth that she called unto the men of her house, and spake unto them, saying, See, he hath brought in in Hebrew unto us, to mock us. He came in unto me to lie with me, and I cried with a loud voice. And it came to pass when he heard that I lifted up my voice and cried that he left his garment with me, and fled, and got him out. And she laid up his garment by her until his Lord came home. And she spake unto him, according to these words, saying, The Hebrew servant which thou has brought unto us came in unto me, to mock me. And it came to pass as I lifted up my voice and cried that he left his garment with me, and fled out. And it came to pass when his master heard the words of his wife which he spake unto him, saying, After this manner did thy servant to me, that his wrath was kindled. And Joseph's master took him and put him into the prison, a place where the king's prisoners were bound, and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison, and whatsoever they did there he was the doer of it. The keeper of the prison looked not to anything that was under his hand because the Lord was with him, and that which he did the Lord made it to prosper. CHAPTER 40 And it came to pass after these things that the butler of the king of Egypt and his baker had offended their Lord the king of Egypt. And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers. And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. And the captain of the guard charged Joseph with them, and he served them, and they continued a season in ward. And they dreamed a dream, both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt which were bound in the prison. And Joseph came in unto them in the morning, and looked upon them, and behold they were sad. And he asked Pharaoh's officers that were with him in the ward of his Lord's house, saying, Wherefore look ye so sadly today? And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? Tell me them, I pray you. And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me, and in the vine were three branches, and it was as though it budded, and her blossoms shot forth, and the clusters thereof brought forth ripe grapes. And Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. And Joseph said unto him, This is the interpretation of it. The three branches are three days. Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place, and thou shalt deliver Pharaoh's cup into his hand after the former manner when thou wasst his butler. But think on me, when it shall be well with thee, and show kindness, I pray thee unto me, and make mention of me unto Pharaoh, and bring me out of this house. For indeed I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon. When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and behold, I had three white baskets on my head, and in the uppermost basket there was a whole manner of baked meats for Pharaoh, and the birds did eat them out of the basket upon my head. And Joseph answered and said, This is the interpretation thereof. The three baskets are three days.  And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants, and he lifted up the head of the chief butler and of the chief baker among his servants. And he restored the chief butler under his butlership again, and he gave the cup into Pharaoh's hand, but he hanged the chief baker as Joseph had interpreted to them. Yet did not the chief butler remember Joseph, but forget him. CHAPTER 41 And it came to pass at the end of two full years that Pharaoh dreamed, and behold, he stood by the river, and behold there came up out of the river seven well-favored kind and fat-fleshed, and they fed in a meadow. And behold, seven other kind came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kind upon the brink of the river.  And he slept and dreamed the second time, and behold seven ears of corn came up upon one stalk, rank and good. And behold, seven thin ears, and blasted with the east wind, sprung up after them. And the seven thin ears devoured the seven rank and full ears, and Pharaoh awoke, and behold it was a dream. And it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all the wise men thereof, and Pharaoh told them his dream. But there was none that could interpret them unto Pharaoh. Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day. Pharaoh was wroth with his servants, and put me in ward and the captain of the guards' house, both me and the chief baker. And we dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream. And there was there with us a young man, and Hebrew, sent to the captain of the guard, and we told him, and he interpreted to us our dreams, to each man according to his dream he did interpret. And it came to pass as he interpreted to us, so it was, me he restored unto mine office, and him he hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon, and he shaved himself and changed his raiment, and came in unto Pharaoh. When Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it, and I have heard say of thee that thou canst understand a dream to interpret it. And Joseph answered Pharaoh, saying, It is not in me, God shall give Pharaoh an answer of peace. And Pharaoh said unto Joseph, In my dream, behold, I stored upon the bank of the river, and behold, there came up out of the river seven kind, fat-fleshed, and well-favored, and they fed in a meadow. And behold, seven other kind came up after them, poor, and very ill-favored, and lean-fleshed, such as I never saw in all the land of Egypt for badness. And the lean and the ill-favored kind did eat up the first seven fat kind, and when they had eaten them up it could not be known that they had eaten them, but they were still ill-favored as at the beginning. So I awoke. And I saw in my dream, and behold, seven ears came up in one stalk, full and good. And behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them. And the thin ears devoured the seven good ears, and I told this unto the magicians, but there was none that could declare it to me. And Joseph said unto Pharaoh, The dream of Pharaoh is one. God hath showed Pharaoh what he is about to do. The seven good kind are seven ears, and the seven good ears are seven ears. The dream is one. And the seven thin and ill-favored kind that came up after them are seven ears, and the seven empty ears blasted with the east wind shall be seven years of famine. This is the thing which I have spoken unto Pharaoh, but God is about to do, he showeth unto Pharaoh. Behold, there come seven years of great plenty throughout all the land of Egypt, and there shall arise after them seven years of famine, and all the plenty shall be forgotten in the land of Egypt, and the famine shall consume the land, and the plenty shall not be known in the land by reason of that famine following, for it shall be very grievous. And for that the dream was doubled unto Pharaoh twice. It is because the thing is established by God, and God will shortly bring it to pass. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plentious years, and let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt, that the land perish not through the famine. And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, For as much as God hath showed thee all this, there is none so discreet and wise as thou art. Thou shalt be over my house, and according unto thy word shall all my people be ruled, only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck. And he made him to ride in the second chariot which he had, and they cried before him, Bow the knee, and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zafneth Payonea, and he gave him to wife Azaneth, the daughter of Patifera, priest of An, and Joseph went out over all the land of Egypt. And Joseph was thirty years old when he stood before Pharaoh, king of Egypt, and Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. And in the seven plenteous years the earth brought forth by handfuls, and he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities. The food of the field, which was round about every city, laid he up in the same. And Joseph gathered corn as the sand of the sea, very much until he left numbering, for it was without number. And unto Joseph were born two sons before the years of famine came, which Azaneth, the daughter of Patifera, priest of An, bear unto him. And Joseph called the name of the firstborn Manasseh, for God said he hath made me forget all my toil and all my father's house. And the name of the second, called he Ephraim, for God hath caused me to be fruitful in the land of my affliction. And the seven years of plenteousness that was in the land of Egypt were ended. And the seven years of Darth began to come, according as Joseph had said, and the Darth was in all lands, but in all the land of Egypt there was bread. And when all the land of Egypt was famished the people cried to Pharaoh for bread, and Pharaoh said unto all the Egyptians, Go unto Joseph, what he saith to you, do. And the famine was over all the face of the earth, and Joseph opened all the storehouses, and sold unto the Egyptians, and the famine waxed sore in the land of Egypt. And all countries came into Egypt to Joseph for to buy corn, because that the famine was so sore in all lands. End of Genesis chapter 37 through 41.


Hi guys, it is day 19. It is Tuesday, July, no, it is Monday, July 19th. It is the second day of this week's monologues. So today I'm going to be performing a monologue from Good Trouble. I actually already had memorized this monologue in a different version before because they use this monologue for a big open casting call in 2020, yeah, in 2020 for free form and this monologue is from Good Trouble. So if you actually search it on YouTube, you will find a different version of it. This monologue is about 25 to 35 seconds, of course, depending on how fast you end up performing it. But that's what I'm going to do for this one and yeah, I've already started memorizing the one for tomorrow. The one for tomorrow is a bit longer, another one that I have performed in the past. But because today's monologue is a bit shorter, I thought I would just show you guys my entire process of filming the self-tape. So I will put a timestamp in the description if you guys want to skip ahead and not watch every single one of my takes. And then I will show you my take with my slate. It's going to be my name. I'm auditioning for this character and then I'll transition into performing the monologue. So we'll show you guys what I would send in for my self-tape audition. And then I'm going to just show you guys me filming every single take. So if you're interested in seeing what the different takes look like.  I have everything set up right here. I'm going to use my great one again. It will take me maybe three to eight times before I'm like, okay, that feels good. And then I'll watch, I'll maybe play back a couple of them. All right, let's get over here and let's shoot these. So that was a total fail because my phone died right when I was trying to do my slate.  So it is a few hours later, but my goal is to post this by midnight. So that's what I'm going to do. I'm going to set up this shot. I'm going to make sure that the paper behind me isn't moving around. And then I'm going to film this and post it before midnight. Hi, my name is Veljika Rodriguez and I'm auditioning for the landlord. Hi, my name. Hi, my name is Veljika Rodriguez and I'm auditioning for the landlord. Hi, my name is Veljika Rodriguez and I'm auditioning for the landlord. So what I like to do when I am slating is I try to be careful with my high, not like too high and also not too high. Hi, hi. Hi, my name is Veljika Rodriguez and I'm auditioning for the landlord. Okay, I think I like that one, but I'll watch them back and see if I like them. Let's see if I still remember these lines. I think my eye line can be right here or right here. Let's do it there. Okay. Hi, are you Mariana and Callie? Oh, I'm so sorry. Shit, I'm sorry. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk, but I had no idea how much people overwipe. You wouldn't believe it. Hope you are eco-friendly. Okay, that one felt like I'm just thinking that you guys are watching this, so that one fell off. Are you Mariana and Callie?  I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we are taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. I thought I'm just in my head so much. I'm thinking so much about acting instead of just being... Are you Mariana and Callie? I'm so sorry. Shit. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we are taught to apologize left and right. That sucked so bad. Are you Mariana and Callie? Sorry. Shit. I'm sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we are taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie?  I'm so sorry. Shit. No, I'm not sorry. I've been trying not to apologize as a feminist. Women are taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? I'm so sorry. Shit. No, no, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Okay, I'm starting to feel better. I'm starting to feel more relaxed. It's getting closer. I still feel like I'm thinking about the lines. I still feel like I'm acting, which is usually a bad sign, you know, because I'm not in it 100%. Are you Mariana and Callie? I'm so sorry. Shit. No, I'm not sorry. I've been trying not to apologize. As women, we are... I didn't say as a feminist. Are you Mariana and Callie? Shit. I'm so sorry. Nope. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie?  I'm so sorry. Shit. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. Shit. No. Are you Mariana and Callie? Shit. I'm so sorry. Nope. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're asked to apologize left and right. We're taught. Are you Mariana and Callie? Shit. I'm so sorry. Oh, no. No. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. Oh, no. I'm not sorry. I've been trying to apologize less as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. But I had no idea how much people would overwipe. I wouldn't believe it. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. Shit. No. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Oh, I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. I hope you guys are eco-friendly. Are you Mariana and Callie?  I'm so sorry. Shit. No. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right, you know? I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. I hope you guys are eco-friendly. Oh, my gosh. At this point, I've done so many takes and I know that I'm in my head because you guys are watching this. I don't even know which one is good. Like, I've lost count in my head. Usually, I'll do a bunch and then I'll stop around the time where I feel like it's a good take, but I've done so many different kinds of tape takes that I have no idea. And who knows if anybody's still watching at this part of the video because at this point the video is like 30 minutes long. Are you Mariana and Callie? I'm so sorry. Shit. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. I hope you guys are eco-friendly. Are you Mariana and Callie? Shit. I'm so sorry. Oh, nope. I'm not sorry. I've been trying not to apologize as a feminist. As women, we are taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. I hope you guys are eco-friendly. I hope you guys are eco-friendly. Are you Mariana and Callie?  I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we are taught to apologize. I'm just thinking about it too much. Oh, what time is it? Are you Mariana and Callie?  I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. Are you Mariana and Callie? Shit. I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I have no idea how much people would overwipe. I hope you guys are eco-friendly. I hope you guys are eco-friendly. Are you Mariana and Callie?  I'm so sorry. No, I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Yeah, that last take, I was just thinking the whole time. Oh, hey, love. I can't get a good take. Would you mind just standing there as a female? Just for like three takes, Max. You got this take on that side. Okay, that's good. And just feel free to react like if somebody was saying this to you. Like, you don't have to act, but just, you know what I mean? Just look at me. Are you Mariana and Callie? Shit. I'm so sorry. Now I'm laughing. What like this? Are you Mariana and Callie? Shit. I'm so sorry. I, no, I'm not sorry. I'm trying not to apologize as a feminist. As women, we're taught to apologize left and right. I can't. All right. Okay. One more time. And if it's not working, then I'm done. Are you Mariana and Callie? Shit. I'm so sorry. Nope. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. You know? Oh, I thought for each holy paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. I hope you guys are eco-friendly. Okay. Thank you, love. That's it. I've done so many takes. You guys, I'm just going to show you guys. I really like my idea of just showing you behind the scenes made it worse because then I just got in my head. So maybe I'll just in the future, I'll show you the entire thing.  Weird. But hey, I learned something. Anyway, here is what I thought was the best take. Hi, my name is Belchika Rodriguez and I'm auditioning for the landlord. Are you Mariana and Callie? Shit. I'm so sorry. Nope. I'm not sorry. I've been trying not to apologize as a feminist. As women, we're taught to apologize left and right. I thought free toilet paper would be a nice perk. I had no idea how much people would overwipe. You wouldn't believe it. Okay, thank you so much for watching. Let me know what you thought. Let me know if you saw more than a couple of takes and if you thought one of the takes was better. If you could tell, I'm sure you could tell that I was in my head in the ones that I was in my head. It's very late. I need to go edit this and post it before midnight so I can meet my goal. Thank you so much for watching. At the end of every video, I feature another channel. This is today's feature. If you would like to be featured on my next video, make sure you're subscribed, like this video, and leave me a comment about your channel.


So guys welcome to a brand new review today.  I I love this film. I'm just gonna say that straight up. I loved I'll dogs This is my top 30 for sure for this year I don't know if it's my number one yet. It might be but I know for sure that I will be saying that this is my This film will win best anime picture next year. Oh, I know Incredibles 2 is still coming out But there's the animation in here. That's the one thing. I want to talk about first is the an Mation it is fantastic top-to-bottom is so brilliant. I mean it it is a brilliantly Animated film. It's some of the best stop motion. I think I've ever seen a film. It was so seamless at times I literally thought it was real like that's how good it was at times and the dogs look incredible in here I think that's probably the best part about this whole film is probably the most charming and witty film I've also seen this year besides fattings and to it's like a close tie But the thing about this is it's a Wes Anderson film, of course, but this is Wes Anderson He's good at these type of weirdly odd styled films where he's also just very charming and to say the least he's very dark he's very Different and that's something that we get inside this film is that he's so charmed the dialogue in here It's witty. It's sweet and it's weirdly odd because this film is not for kids. Yeah, not at all And I know it's an animated film. I sure it's weird to say that but it's not for kids I mean maybe 13 and up can watch this film, but there's some dark moments in here and there are some themes that they deal with where they're a little Too much to say the least. I know I just have weirdly odd and charmed a lot But that's really what can make up this whole film to be said it is just all of that all put together in one and It in the end makes for a perfect package in Isle of Dogs The voice acting is incredible the direction is incredible. I mean seriously I loved I loved seeing Brian Cranston as the main lead dog in here because he was probably my favorite dog overall But that's if that comes my one con in this film and I mean I've said I saw this from two weeks ago And I've still sat on it just to think is there any cons to it the only con I can really think of is I really wish The central dogs that we do get I wish we would have gotten more of their Interactions before we meet the boy I think that would have been something that helped the story a little bit more because this film I wish there was like 10 more minutes to it so dark comedy in there It has everything a movie lover would love and I cannot recommend Isle of Dogs enough this film is coming towards you guys I totally recommend it. I know it's going limited for the first few weeks, but seriously keep an eye out for Isle of Dogs I cannot recommend this film enough especially for your West Anderson film fantastic Miss Frogs one of my favorite animated films of all time and Grand Plutibus Hotel is just fantastic But other than that guys, I'm gonna give out dogs and a So guys tell me guys what you guys thought of this review what you guys think of my dogs and also tell me What is your favorite West Anderson film? I can't wait to hear you guys all your guys's thoughts down below That's gonna be a ton of entertaining time right there But guys also make sure that like button and subscribe because I love when you guys do that it supports me It's helped me out another way to support me is also go check out sandwich on films down below It's where you guys can find some other movie news other movie reviews And also maybe win some advanced screens in a theater near you Of course you guys want to talk more movies make sure to follow my social media links down below You got Instagram Stardust and Twitter some of the best stuff on there. I usually go to Twitter That's probably my main one and start us so make sure to go hit those two up Of course guys until next time stay class