فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا داب دلى وياله من شراف عظيمي بسم الله الرحمن الرحيم الحمد لله رب العالمين ولا عاقبة للمتقين ولا عدوان إلا على الظالمين وأسلي وأسلم على المبعوث رحمة للعالمين سيدنا ونبينا محمد على آله وصحبه ومن تبيعهم بحسان إلا يوم الدين أما بعد أنا أسلم على تأتي بسيطة أنا فقط أتي من مانشستا أسيطة من مانشستا وقلت لأسيطة من هنا لذا أنا أسلم على تأتي بسيطة إن شاء الله بردس والسيطة إن شاء الله اليوم سوف أتحدث سأتحدث before the start of the Kitab صحيح مسلم this is the plan inshallah to study from Sahih مسلم that chapter but inshallah today we have an introduction and everybody inshallah if you can bring with you and a book of Sahih مسلم that chapter is very important inshallah brother this topic that we are going to speak about today is the fithan the trials and tribulations it's very important that we study it and we go over it نحتاج إلى مذاكرته والوقوف على طرف من جوانبي it is important that we study it we stand over some of its topics وذلك من باب الحيضة and the reason is because we want to abstain from it not fall into it لأن معرفة الآثار سيء لأن معرفة الشيء وعواقبه والضرار يُعطن عبد الشيء من الحصانة when a person learns a matter has an understanding of the consequences that will come from it the harms that may they might encounter it gives him the ability to abstain from it وحضر من الوقوع فيه to stay away from falling into it وقد قيلة قديمة it was said before كيف يتقي ملا يدري ما يتقي how can one fear and abstain from something in which he has no knowledge of what he can abstain from الذي لا يعرف الفتن the person who doesn't know the trials and tribulations ولا يعرف آثارها and does not know the effects and the consequences it has with it وعواقبها and the final endings that it brings ربما دخل في شيء منها he might enter into it not having any knowledge of it not having any understanding of it and might fall into it ثم بعد ذلك after that what happens is يلحقه من الندم ما يلحقه he will start to regret and be concerned and worried إمام أحمد بن حمبة رحمه الله to show you how it's important to look at the fitna study it and to know it and to know what will come out of it إمام أحمد بن حمبة نفر من العلماء بغداد a group of the scholars of Baghdad came to إمام أحمد بن حمبة in his house فقالوا يا أبا عبد الله they said the father of Abdullah that was his kunya هذا الأمر قد تفاق وفشاء this matter has now spread out in the open it's going out and they are referring to the matter regarding that the Quran is created this issue has now spread everyone is hearing about it it has reached everyone in their houses فقال إمام أحمد بن حمبة said to them فما تريدون what do you guys want قالوا أن نشاوك our intent is to consult you نريد أن نتحدث لإمام أحمد بن حمبة our goal is to speak to you why? because they said we are not pleased with this man who is in charge of us we are not happy with this man in charge of us his leadership and what he calls to إمام أحمد started to debate with them for an hour for an hour a very long time he was debating with them what was he saying to them he was saying to them hate it بقلوبكم in your hearts ولا تخلعوا يدى do not pull back your hands من طاعة of obedience ولا تشوقوا عصا المسلمين do not break the unity of the Muslims ولا تسفقوا دماءكم and do not spill your own blood on his hands ودماء المسلمين and the bloods of the Muslims انظرو في عقبة أمريكم look at the ending of this matter study it وصبروا and be patient حتى يستريح بر حتى يستريح بر until a million one finds ease and joy أو يسترح من فاجر or a wrong doer, a criminal the people are finding safety from him هذا الكلام فهذه دعوة المباركة it's a good calling لنظر في الثارب الفتن وعواقبها it's that Imam Muhammed Ibn Hanbal wants them to look at the ending I want you brothers to all ponder don't just look at the story and it shouldn't just amaze you Imam Muhammed Ibn Hanbal this man he is talking about that he is saying don't go against him whipped Ibn Hanbal imprisoned Ibn Hanbal the speech he spoke was كفر and Imam Ibn Hanbal رحمه الله اتصار الى فرقة الناجية اتصار الى فرقة الناجية اتصار الى فرقة الناجية they put a consensus regarding the matter that the person who says that the Quran is created is a kafir مع ذلك Imam Ibn Hanbal did not see a مسلحة in uprising against him this is how the scholars do they look at the matter at its point now they look at what will come out of it and they warn the people from it what happened to those people who were running to the matter they didn't listen to Imam Ibn Hanbal and so what happened to them is they became a group that was killed another group of them that ran away some that were imprisoned and the ruler still remained in his position when they saw the brothers the intent of this story is another of the matters look at the ending of matters when I am a a laat of the things don't just look at what you are in currently at the moment الفتنة اول ما تكون فتيتا تصع بزينتها لكل جهول the first time it appears to the people brothers and sisters it's a beautiful woman the people are all amazed but when the people start indulging to the Fitna she turns out to be different to the appearance that she had at the beginning the prophet sallallahu alaihi wasallam taught this to his companions brothers he taught them please listen to this do you all believe there is anyone who is going to advise us better than the companions عبد الله يبنو مسعود صحابيه الجليد the great honorable companion إنها ستكون أمور there are going to be matters مشتبهات they are obscure they are ambiguous vague unclate to the people فعليكم بتؤدا upon you is تؤدا شميز إشار الله الألات وعدم التعجل be tranquil diligent calm collective by the times of fitna فإنك أن تكون for you to be a follower تابعا في الخير for you to be a follower in good خير من أن تكون رقصا في الشر it is better for you to be a leader in evil تؤدا الألات to be very calm diligent collective إمام البخاري رحمه الله إنه كتاب أدى بالمفرد he also brought a companion another companion he said لا تكون عجالا do not be rush people مدايع بدراء do not be tellbearers بدراء do not be those who be propagates الفتن فإن من ورائكم بلااااااااااااااااااااااااااااااااااااااااااااااا I مكلحا وأمور متماحلة ردوحا لذلك before you are going to be or in front of you are days to come they are gloomy afflictions prolonged days pain and agony awaits you so let's stand over three advices that Ali ibn Abi Atalib gave us here he said لا تكونوا عدو لا do not be a people who are hasten فناء عن العجلة he prohibited us from hastens وهي تصغل is to be fast, quick يجب أن يتأنا ويتروا قام كالكتب وينظروا في العوائل والآذار ويظهروا في النهاية مالذي يأتي من هذا؟ هذا الماتا وماذا تقرأ؟ أين بدأت منه؟ وماذا تقرأ؟ يجب أن يقرأ ويظهروا في الماتا ويقرأوا في الماتا ثم بعد ذلك بعد كثير من يوم كثير من يوم ويظهر وماذا يفعل؟ يقدم عباعد راوية وآلات ثم يجب أن يضعه إذا يرى مصر حيلة الثالث لا تكون ملايئ وهذا الماتا من المساعدة وهي ماذا؟ ساعي ساعي ومساعدة ساعي ساعي ساعي ساعي ساعي ساعي ومصر حيلة ومصر حيلة wrong مع المعلومة غزائع راءة عبوغرة ومصر حيلة مصر حيلة مصر حيلة وهذا الماتا اصوى انه مطار مصر حيلة كيف فعله؟ جزء ساعي ومرجع تمك وساعي ليưa ومصر حيلة بغرم ومرجع بغرم طلاب then there will be trials and tribulations القائد فيها خلو من الماشي the one that is standing is better than the one that is walking to the fitnah when matching the one that is walking with fitnah is better than the one that is running to it what does it mean أيَنَّ المرأة كلَّ مَا كَانَا بَعِيدَا عَلِتْ تَحْرِيكِ الْفِتْنَة every time that the person is far from moving towards the fitnah وإش عارِها and igniting it وحيث أنه كان خير الله واصلحه ، هو أفضل له أنه لا يتحرك إلى فتنه انه يرى الهاتف جداً وعرفه أنه يتواجه إلى هذا الموضوع لا يسهل له إمام مسلم في الصحيح من حديث إزيدي بيثابت عن نبينا عليه الصلاة والسلام أن النبي صلى الله عليه وسلم يتوز أمانه أنهم يجب ان يترسلوا رفوج من الله عن الفتن. يقولت تعوذوا بالله من الفتن. ترسلوا رفوج من الله من الفتن ماذا رميها وما بطن. هذا هو فرد ويمكن الناس ترى. وذلك هو ماذا يردون؟ يعني أن الفتن الذي يكبر لسكولس ليس لعامة لناس، لعامة الجنون. ما يفعلون الصحابات بعد ذلك؟ يقولوا نعود بالله من الفتن بما ظهر منها وما بطن. وقد اخذت هذه الادة من الشفاق وكل مجال يجب أن يكون. يجب أن نرى رفوج من الله من الفتن. الشخص ومصفلات. هذا هو فرد ويمكن الناس يردون. وذلك هو فرد ويجب أن يردون. أخي. المتاة هو أن نرى رفوج من الله من الفتن. ليست ذلك أن نرى فرد ونضع نحو أفتنا ونقوم بأموالنا. وليس فرد ونقوم بأموالنا. بشكل جيد جيد. فلما يقول الله علي وسلم. إمام ابنه ما جنره في السنان. إبنا أبي عاصم في كتاب السنة. أن فرد الله علي وسلم وخبرتك بأموالك. إنمين الناس لاسا. من الناس يكونون هؤلاء. مفاتحة للخير. هؤلاء هؤلاء بشكل جيد. مغاليقا للشغري. ويكونون قرارات للأسفل. من الناس يكونون هؤلاء عندما يردونهم. الله يفتحون بأموالهم. ويوجد كثيرهم جيد. والله يقوم بأموالهم. عندما يأتيون ويأتيون. كل من الناس يقومون بأموالهم. هناك أشخاص الله يقوموا بأموالهم. ويقوموا بأموالهم. They are the keys to good. And they are the locks to evil. And from the people are those who are the keys to evil. They are the keys to evil. And they are the locks to good. The Prophet then said. فطوبة. Greatness is for the person. لمن جعل الله مفتاح الخير على يدي. The person who Allah makes his hands a key to good. وويلون. And the value of hellfire be for the individual. جعل الله مفتاح الشرع على يدي. That Allah makes him the key to evil. Destruction and may the value of hellfire be for him. So what do we need to be? We need to ask Allah سبحانه وتعالى to seek. We need to seek refuge from Allah. في كل آن وحين. Every minute and every time that we get. That Allah protects us from the fitan. That which is apparent and that which is hidden. وَالْفِتَنُ عَلَا نَوْعَانِ And the fitan is two types brothers. فِتَلُ الشَّهَوَاتِ. The fitan of desires. And the second one which is. فِتَلُ شُوهَاتِ. The fitan of doubts. A person has in-حرافات. Diversion and corruption in his methodology. فِتَلُ شَّهَوَاتِ. And the other one is shahawat. And the shahawat the desires is better than the shubu hat. Because the person who falls into the shubu hat. The shahawat the desires. Knows in his right mind. That what he is doing. Is something that goes against the. Legislation of the religion. And it's easy for him to come back. But the one who is falling into it. Is falling into it. Because of. Believing this is the relation of Allah. And he believes he is getting closer to Allah. With this action. He comes under the ayah. فَمَنْ زُيِّنَ لَهُ سُوْ عَمَالِيْ فَرَاءَهُ حَسَنَا. قُلْ هَلْنُ نَبِّؤُكُمْ بِالْأَخْسَرِينَ عَمَالَا. أَلَّلِينَ ضَلَّسْ عَيُونْ فِالْحَيَةِ الدُّنِيَا. وَهُمْ يَحْسَرُونَ أَنَّهُمْ. الله يسأل for this person what his actions. He sees it to be good what he is doing. He thinks he is getting closer to Allah. It is hard for that person to ever come back. And our attention more is on the second one. The most severe one that occurs from the people. I am going to mention some points inshaAllah. And after I finish I am going to ask. The first thing that when the fitna occurs brothers. It does to the people. And the effects that it has on the people is إنسرافن ناسه عن العبادة. It diverts the people from the worship of Allah, the عبادة. It diverts the people from the عبادة. That which Allah has created them for the sake which Allah created them from. And for the sake they were brought to existence. As Allah said in the Quran. وما أميروا they were not ordered nothing except إلا يعبد الله except to worship Allah alone. That's what they were ordered. In another ayah Allah سبحانه وتعالى وما خلقت الجنة والإنسة إلا العبدون. I did not create gym, no ins except to worship me alone. And this is the purpose in which you were created for. When the fitna happens it diverts you from your purpose. Look at us brothers. Now that the fitna that are happening around the world. A lot of us are spending so much time turning over the news too much. Spending so much hours reading newspapers. Spending so much time gossiping about it. That we actually forget that we are in the greatest month of Ramadan. And that we need to benefit from every minute that comes by. And fulfill the worship in that which was required from us. A lot of us we forget that matter. The Prophet ﷺ knew. That is the fitna that occurs that the people will diverts from the عبادة. So he gave it a high status. He said عبادة في الهرجي كهيج رقم إليها. عبادة that is done. In the times of tribulations. The times of blood spills. Is a person who is migrated to me. Is equal to a person who is migrated to me. Also the Messenger ﷺ had told us in a hadith. ومسلم رضي الله تعالى عنها she said. And she was the wife of the Messenger. She is the restaqa of the Messenger ﷺ. One day the Prophet ﷺ woke up. The Prophet ﷺ was stowed. So what did he do? He said سبحان الله. Exalted as Allah. ماذا أنزل الله من الخزائن؟ What is it that Allah has sent down from the treasures? ماذا أنزل الله من الفتن؟ What is it that Allah has sent down from the trials and tribulations? He woke up. And he said this. And then he said. Who is going to wake up the women who are in their rooms. He is referring to his wives. Who is going to wake them up so they can stand up and pray. It's the time where Allah has sent down الفتن. So the Muslim should run to the times of الفتن. He should run to عبادات. And the remembrance of Allah. And hold more to the religion of Allah. The Prophet ﷺ had told us. In another hadith he said. باديرو بلا عمال فتنن. تاكتع الليل المظلم. حيستن and run to the righteous actions. The fitan becomes like a portion of the darkness at night. Run to the remembrance of Allah. Run to the عبادات and the obedience of Allah.  But don't spend more time on it. And all your time that you get. All day that you talk about it. When the fitan occurs the people divert from the عبادة of Allah. And it's needed. حسن البصر رحمه الله. When the fitan of حجاج الميوسف. رضي الله وتعالى عن. I don't know why. I mentioned. No I didn't mention it. حسن البصر رحمه الله he said. And he was one of the people who freed himself from the fitan that occurred. The fitan of who? حجاج الميوسف. He didn't participate in that fitan. Some people uprised against him or fought him. حسن البصر chose not to participate in it. And you all have to remember brothers. حجاج الميوسف قلت 120.000. حجاج الميوسف قلت 2 كامبنين. 1 كامبنين. He hunged him in the Ka'bah. The pillars of the Ka'bah he used for him. حسن البصر. And حجاج الميوسف قلت. سعيد ابن جبيل. رضي الله وتعالى عن. أمان who reached that level of tughian. That's some of the set of belief he was a kathar. When I've looked at the bio group. When I read the book I have never ever come across two men. The way he crit. He destroyed their reputation. And he spoke against them. The first one was when he spoke about حجاج. And the other one was امان with ذهبي. Had no mercy for him. And you find that sometimes even people would deviate. دهبي رحم الله. Speak good about them sometimes. They're good. And they mentioned their mistakes. But حجاج he mentioned his mistakes. Even then. اللي ما محسن البصر ودا فتما قد. He said. يا ايوها الناس. Oh people. إنه هو الله. I swear by Allah. ما صلاة الله الحجاج. Allah has not placed a hajaj over you. إلا عغوبة. It's a punishment from Allah. فلا تعارغوا. Do not try to oppose. And go against that punishment of Allah. Be safe with your swords. You won't be able to. ولكن عليكم بالسكينة. But the way to deal with it is tranquility. واتضرع. And humble yourself with Allah. As Allah said in the Quran. ولقد أخذناهم بالعدابي. فمستكانوا لربهم وما يتضرعون. Allah has tested them. Afflicted them with harms and pain. But when that happened instead of humbling themselves for Allah and coming back to them as servants. They chose not to. They didn't humble themselves. So use a hajaj. Is nothing except a punishment from Allah. And the way you can go against this issue is that you run back to a سكينة. A tranquility. And you go back to اتضرع. You humble yourself.  And you ask Allah to uplift him. Uplift this matter from you guys. أبو غير ربي الله تعالى عنه. He said a matter like this. He said تقولوا فتنةهم. There is a fitna. لا يوجي منها. No one is going to be saved from it. إلا دعاء كدعاء الغريب. There is going to come a fitna. No one is going to be saved from this fitna except a person who calls on to Allah. And that type of calling has to be a calling of a person who is drowning. The way he calls on to some help. He calls on to help. There is going to come a time when there won't be no way saved from the people. Except when the people wail to Allah and they cry to Allah. The way a person who is drowned into the sea the way he cries back to Allah and he calls on to him. سبحانه وتعالى. عبادة. The second point is and it's one of the biggest things is the fitna when it occurs and it happens and it takes place. What does it do? صرف الناس يعني العلم والعلمة it takes the people away from knowledge and it takes away the people from the scholars the people of Allah سبحانه وتعالى has given them ديراء الرواية who have gained knowledge. This is what it does. It diverts the people from knowledge. It diverts them from the scholars from knowledge and تعلموا الاحكام learning the rulings of the religions ومعرفة الدين and knowing what the religion wants from you what is required from you وتقولوا القلوب المشغنة مشغولة the people's minds and hearts become very busy with not coming to the circles of knowledge. The person doesn't want to learn. Rather when these fitna comes brothers and it occurs we see something even worse something even more than that which I mentioned which is what أنها تفضيل The fitna will lead the people to what الانتقاس العلمة that the people start criticizing the scholars وحتقارهم and belittling the scholars وعدم معرفة أقدارهم and starting to not know the status of the scholars and their position والوقعة فيهم and starting to criticize them and use their names in a way in a form that is not good This is what the fitna does to the people When it occurs the person starts to not see the scholars reliable anymore They can't be trusted anymore And the Prophet ﷺ said in the hadith أحمد إبن أحمد رحمه الله narrated in his Muslim حاكم narrated in his Mustadrak من حديث أعبادة رضي الله تعالى عنه that the Prophet ﷺ he is not from my people من لم يرحم صغيرنا the person who has no mercy towards the young one وَيُقِيرُ كَبِيرَنَا and the one that does not respect the elderly person وَيَعْرِفْ لِعَالِمِنَا حَقَّى and there is not recognized the rights of the scholars over us He is not from me To know the people of knowledge if they are at that and their position the status that Allah ﷺ gave them Does this matter something new that the scholars are criticized and they are called names and their names are put down Is it something that is new it's just started recently الله hasn't If you go to the books of the Tarajum the biographies of the scholars and the books of the history سير علامي نبلا مثلا طبقات الحنابي لبعوية الموسيلي The Zaila of Ibn Rajam الحمبلي on it Tarik by Imam Al-Bukhari and the Tarik of Imam with Zahmi himself طبقات الشافعية by Sukhi Any book of the Tarajum of the scholars or the stories or even Tarik or Al-Muluk You read history you find this matter is something that has occurred before I'm going to mention one insha'Allah When the Fitr of Abdul Rahman ibn al-Ash'a occurred at the time of the تابعين A lot of people from the Qur'a from the reciters from the Qur'a from the general folks many people indulged into the matter and went into it and they went deep into it Some of them came to Imam Hassan Al-Basri رحمه الله وإمامه من أجلة أهل العلم and he is from the greatest and the most noblest of scholars of knowledge وفقيه من كبار فقهاء الإسلام and he is one of the biggest scholars in the fuqaha of this religion They came to Hassan Al-Basri and they said to him ماذا تقول فيها بإعادة طاغية What do you say about this triumph ruler اي الحجج What do you say about him This man who spilled the blood واخد المال الحرام and he has taken the wealth of the people with force وترك الصلاة He has abandoned the Salah وفعل وفعل وفعل and he mentioned so much When they finished Hassan Al-Basri said I see اللي تقاتلوا إذا you should not fight him Was Hassan Al-Basri in love of حجج Did he like him Was Hajjad given him money لا والله نصح He is advising them He sees the problem that is occurring to them He said اراء اللي تقاتلوا I see that you should not fight him والله if this is an عقوبة from Allah that has occurred from you فما انتم براد عقوبة الله بأسيافكم You will not be able to push back the punishment of Allah with your souls فصبروا be patient حتى يحكم الله until Allah judges between you وخير الحاكمين and Allah is the best of judges What did they do Did they listen to his advice فخرجوا من عنده They left him and they said نطيعوا هاد العلج Do we listen to this individual who has been through slavery جاهل So foreigner We listen to him Who is he You see So this criticization This calling names of the Mashaikh If you go to The innovators of the time The khawarij of the time of Imam شافع رحمه الله محمد يدريس الشافعي الربيعة الرأي مالي كبل أنس محمد يبنو سيرين وكعب الجراح These are imma At that time The khawarij that opposed the Muslims What did they do What did they do They said To themselves والله والله And the thick The thick of Malik And Anad Malik And Shafi'ri And Muhammad Ibn Sirin And all of them Does not pass the waste of the women All they know is health menstrual period And nefast These rulings If we break the law All they know What else do they know This is their knowledge They don't know the waqa That we're living in So this matter Of criticizing the scholars The Qasim Putting the scholars down Is not a matter That is new Third one is When the scholars are put down And the people have turned away From the عبادة of Allah What happens تصدروا السفهة The dimwitid one The ignorant ones Start to come out Start to come out And speak And they give rulings و لا علم لهم And they have no knowledge Of the religion of Allah They are fiqa to them And they have no fiqa Of the religion تصدروا They start coming out With what بالحماس They don't come out with knowledge They come out with emotions They touch the people From the side The angle of emotion They scream loud On the microphone They show the people A lot of pictures And the hamas Of the people goes up The people start Forgetting to look at The nusus of the kitab And the sunnah The people start to forget To calm down And what is the ruling In the religion And all this starts to take them And their mind becomes tainted و لذلك رحم الله و الفطلة و الفطلة When the fitna occurs And it happens عجز العقال The wise people The intellectual people Are unable They lose ability To stop the people from it فيها And they are unable to say To the dimwitid one Stop Put your hands down Once the fitna occurs And this is what الله سبحانه وتعالى said و اتقوا فتنة لا تصيبا ان الذين ظلموا منكم خاصة امام البخاري كتاب الفتنة This is the first ayah that he chapted باب قوله و تعالى And he said و اتقوا فتنة لا تصيبا ان الذين ظلموا منكم خاصة فيها The fitna that will not only occur to the wrongdoers only It will not specifically be to them Rather when it occurs Every single person will face the consequences with it و اذا وقعت الفتنة When the fitna occurs لم يسلم من التلوث بها For it to taint and mix The people Not many people are going to be saved from it The fourth That occurs when the fitna happens is انتهاء و العراق And the matter will finally end to what المردية والمقالات السيئة The matters start to become A very bad result The final ending when the fitna occurs At the end of the fitna The ending is not good It amazes the people It shocks the people الشيخ الاسلامي بلوتايم رحم الله He said After he mentioned all the fitness That existed That had happened And he speaks about them إبلوتايم رحم الله Said In his Kitab He said Little من خرج على إمامي Anyone who opposed a ruler Went against him إلا كان ما تولد على فعلي Except that which was inherited From his action Or that which came out of his action There is no individual Who went against a ruler Except that Which came out of his actions من الشري the evil أعظم was greater من ما تولد من الخير لأن الجدع came out of it It never happened This is an alem A scholar Who looked at the fitness That have ever occurred And always What had happened was When a ruler was opposed And the Muslims Went against him All the time what had happened Through history Is that The matter became The alem And became The عقبة Was that the Muslims The people that opposed Didn't finally get a good ending When يدانيك إبنوتيم رحم الله Said In his Kitab He said فلا أقاموا دينا They did not establish a religion Many of them who wanted to bring خلافة They didn't establish this ولا أبقوا دنيا And at least their world Did not remain for them And even their world Did not remain for them So when the fitness happens And it occurs And it hits the people Brothers no doubt It will give a consequence That is very serious والله العظيم Be a person who saves himself From all these matters And the way you could be brothers is To be behind the scholars And the people who know It is amazing today والله it is amazing والله it is amazing That if a doctor today Was told to you That he specialized In this part of The field of medicine You would take it from him And you would not question him And you would not take it from him Without an exception And this is just a world If you die You are not the first to ever die This is your worldly existence But when it comes to the religion Those specialists we suspect them We don't believe them We doubt them We have bad thoughts of them I'm going to mention one point In regards to this matter There was a great man Who went by the name زوبيد بن الحاري تليامي Who was from the Rijal بخاري مسلم Who knows what the Kutubusita is Not you two Who knows what Kutubusita is The six books The six mothers Not you There are six neighbors On your right And six neighbors on your left Six فضل To بخاري مسلم ترمذي يبنو ماجه داود النسائي So we have two صحيحي And the Sunan in Arba'a Those six scholars All of them Their sheikh His name was زوبيد بن الحاري تليامي They had most teachers But he was one of their teachers He was one of the people Who indulged into the fitna Of عبد الله He entered He went into it He indulged into it But he was safe from it And he was safe from the Kutubusita And he was one of them He said to Muhammad And he said to them رأى لي زوبيد مع العلاق بل عبد الكريم And we laughed And he said to them علاق بل عبد الكريم أم محمد بن طالح بوثسة دان الله فيه He danced to them لو شهدت الجماج ما ضهت If you were to participate ان الجماج You both would not have laughed The gemagyme he is talking about is The blood that spilled in the fight And the limbs And the body parts that were flying around If you were to see it والله you would not be laughing And then زوبيد زوبيد said لو وديد too I wish أن يدي That both my hand Oh you mean it on my right hand Because that's the one you use when you fight قوط عت that it was cut من العبد From it's Here Now my hand was cut off وَلَاْتْ أَكُنْ شَهِبْ تُدَالِكْ And that I did not participate in that battle I wish that my hand could be cut off That I did not participate in that battle I wish And to show you the knowledge he took from it And the experience that he took from it When the fitna again was presented to him Another fitna I can This was the fitna That was presented to him That day that day Who was from the alibi They said he needs support And he needs help They said to him come and participate He's got the experience He's got the knowledge now He knows So what did he say to them He said ما أنا بخارج إلا ما أنا بي I am not going to go except with a prophet وما أنا بي وي And I do not see that prophet around Where's that prophet I'm not going anywhere except a prophet And I don't see a prophet amongst you I'm leaving you guys The fifth is Anyone who's ever participated in a fitna A war of fitna His position and his rank always drops In the eyes of the people When they laid to find out That this issue was a fitna The people when their fitna finishes It cools down The people come up to the person They say First line of fitna The status of the person goes And I'm going to show you عبد الرحمن عبد الله بن عون Said مسلم ابن يصار عند الناس In the eyes of the people He was better than Hassan Al-Basri مسلم ابن يصار Had a higher status In the eyes of the people than Hassan Al-Basri فلما وقعت الفتنة When the fitna occurred And muslim had participated In the fitna And Hassan with help What happened What happened was فإنه تضع مسلم ابن يصار The status went down فرتفع قدروا حسن حسن Al-Basri's status went up So people saw his عبقرية his vision And the way he looked at Mattis So this is a matter That the person She knows What did مسلم ابن يصار He participated in that battle And he dropped in the eyes of the people But what is the fitna What did he do He said عبد الله ابن عون Said Talking about مسلم يصار That مسلم يصار Said يا أبا غلابا أبي غلابا إني أحمد الله I praise Allah سبحانه وتعالى إليك أني لم قرأني لم أرم فيها بسهم ولم أطعن فيها برمح ولم أضرب فيها بسيف He said I praise Allah That I did not take an arrow And put it in the direction of any muslim I didn't do that And I did not And I put my spear into a chest Or a body of a muslim I didn't do that No, did I use my soul I didn't even do anything I was just in the lines This is what مسلم يصار Said The man that we said his status went down He said I was only in the line When he had said that I was walking with them Just in the sifof أبي غلابا look at him He said يا أبا عبد الله أبا عبد الله فاكيفا بمرعاك What about the people to see you واقفا في صف You standing in the lines of these people Who are going to use a fitna They say to themselves أنت عالم معروف من بين الناس وما كانتك معروف You're a scholar You're known amongst the people You have a status If مسلم يصار is in the battle It's a jihad في سبيل الله والله it's Haq This is what the people say to themselves مسلم is trying to مسلم يصار is trying to find ease from not killing anyone or harm one But what أبي غلابا said to him He stopped and he looked at him And then he said to him ألا وهو الحق والله that is the truth And then he started to cry Until أبي غلابا said فبكا وبكا حتى تمنيتو أني لم أقلت له شيئا Until I wished I didn't say anything to him He cried so much that I wished I didn't even bring it up to him So all he did is stand in the line And his status went down And he cries and he regrets it This is the reality of when the fitna occurs brothers The sixth one is اشتباه الأمور When the fitna occurs, matters become mixed up It's unclear Who is the right Who is the lawful person who is right And the one who is being taken Giving his rights with ظلم It's unclear ولي ذلك أبو موسى الأشعري رضي الله تعالى عنه إن الفتنة إذا أقبلت When the fitna comes and faces the people شبهت It becomes obscure, unclear وإن أتبق When the fitna goes It becomes clear We find out who is who And who is with who مطرف يبنو عبد الله يبنو شخيل He said إن الفتنة The fitna when it comes لا تجي وعينة تجي When it comes it doesn't come لتهدي الناس It doesn't come to guide the people The fitna doesn't come to guide you on the straight path But what does it do لتقارع المؤمن على ديني It comes to harm the people of the religion So the fitna doesn't make the matters clear And the person is unclear of the matter وذلك من قاتل تحت راية عمية Anyone who fights, fights under a banner A banner That is عمية That is blind Right now if you look at what's happening around the world So many people don't even know where they came from Who are you?  What is this agenda? What are you doing? Where are you heading? It's all عمية We don't know what is happening It's blind You don't know why this person is fighting for What are they fighting for? What is the cause? The Prophet said Anyone who does that فقتلت جاهلية He is death is the death of the pre-Islamic era So the person he participates in a battle That it's واضح It's واضح It's clear Of what is happening How is happening Who is it happening to When is it happening وليذالك وليذالك And because of that When they came to the great companion When they came to the great companion And صعب أبي وقاس And they said Participate in the battle That happened amongst the صحابة And it was a fitna As Ibn Taymi رحم الله mentions In his Kitab It's didlalin He is trying to use the evidence The Hadith of Surah and Abu Dawud And when we come to the Shahrح of Sahih Muslim إن شاء الله In depth we will take it What did he say to them They said fight Participate You are who You are from the highest ranked Sahabas You are من أهل الشورa وانتحق بهذا الأمر من غيرك You are more entitled to anyone else Come fight What did he say لا أقاتل I'm not going to fight حتى تقتوني بيسيفين Until you bring me a sword لا عيناري It has two eyes وليسان And it has a tongue وشفتان It has two lips يعرف المؤمنة من الكافر It knows which one is a Muslim And which is a Kafr So I shoot him And tell me اي مسلم Leave him اي كافر Kill him Kill him I know which one is which But when I meet him We don't know who is with who Who is fighting Who is where We don't know anything لزوال الدنيا أحبه The whole world perished It's more beloved to Allah من قتل المسلم For our blood of a Muslim To be spilled That's how sacred it is to Allah The Ka'bah The Prophet said Look to the Ka'bah He said Who is more honorable than you لكن والله The blood of the Muslim Is more sacred than you The Ka'bah والله I swear I believe It's the only thing That will unify the Sufis The Salafis The Khawarij This That If the Ka'bah was Somebody went to Destroy the Ka'bah Will we be unified or not? My small and humble knowledge Maybe most likely Will be unified If the Ka'bah was spilled Somebody took over the Ka'bah جميل But the blood of Allah The Prophet has told us عليه السلام That the blood of the Muslim Is more what? أخباري has a very high status I ask you The hadith of Usam bin Zayn Usam bin Zayn What did he do?  Clear the time Brother, here's the time Allah, go home Read it, study it Learn it Catch it Right? This is the key Go back He still debates with you I don't believe this I don't understand this So months Months, weeks This man in the battle He gives you Second, he just said From the rahr From the apparent It seems that this person is a disbeliever And he's trying to run away But because there is that small One percentage of it being true And that one percentage Could only be known from where That which is in his heart, brothers The Prophet said to Usam What are you going to do with When he comes the day of judgment 99% It's clear that this man is trying to You go in He's trying to run away But even then When it's It's unclear The Muslim doesn't fool to it You don't kill Usam said until I hoped I didn't take this religion that day So what does this show, brothers That the Muslim is very, very What about those people, اخواني Who bomb a whole city A whole land A whole town, down Allah, what are they going to do with Allah, the day of judgment What are they going to do with Allah, the day of judgment And the blood of those people Innocent Who didn't do anything We've got nothing to do with all this matter Have to face the consequences The other thing that the Fitan does, brothers When it occurs Is it destroys And it breaks The اخوة To Imania And the connection And the unit And this is the last one The blonde The love The respect Are all gone So People start to suspect themselves The people don't believe in each other The people become disunited And I'm going to mention This great long hadith That we're going to study In Sahih Muslim In depth And I'm only going to go over it quickly حذيفة يمان ربي الله تعالى عالم He said كان أصحاب رسول الله The companions of the prophet They used to ask the prophet Of good They asked him عن الخير They used to ask him good Or I used to ask him And I used to ask him The evil Fear that it might It might come my way So he wants to know the fitna And حذيفة was one of the biggest scholars In the matters of Fitna Insha'Allah In Sahih Muslim We're going to come in the hadith When Umar asked him about the fitna Who knows the fitness And حذيفة says I do When everyone else was silent فقلت يا رسول الله A message of Allah إن كنا في جاهلية وشرد We were upon pre-Islamic era We were upon evil We were non-Muslims فجأة الله بهذا الخير الله بقل This is good to us This religion of good فهل بعد هذا الخير بشرد This evil This good that we have And it's good that we are in Is there going to come an evil And it's going to remove it قال نعم The prophet said yes وطيار رسول الله ومسجل الله بعد هالشرد That evil that I just mentioned After it will come another good The prophet said yes نعم وفيه دخن And that good that's going to come It's not a clear good That you had before دخن This good is going to be tainted It's unclean The prophet ﷺ The companions they are حليفة سليار رسول الله What do I do If the matter reaches me at that time What do you advise me The prophet ﷺ advised him What did he say When this fit and happens Everyone brings out these شعارات These ballads And these wings Flags And everyone saying أنا لحق The prophet told us عليه الصلاة والفاعة تزيل الفرقة اللهم Disconnect yourself from all these groups And everything Leave them all I have anything to do with it Again Hold back from the fit now And insha'Allah We are going to take The shurrah Of that haleel When we come to it In more details The prophet ﷺ كونوا عباد الله And all of you are And you're not unaware of it Now what was happening in Syria recently The groups that were fighting Each group was killing the other group Spilling the other groups Making حلال This one The other one's blood And the other one's making The other one's حلال is blood And this is a matter That the prophet ﷺ Told us He said لا تنجعوا بعدي كفارة يضربوا بعضكم رغابة بعض Do not come Become after my death And when I go Do not come with the actions Of the kufar This is not the kufar That takes place This is not the kufar That takes you out of the religion It's a kufar on عملي The actions of kufar Meaning Imitating the kufar By killing people Who shouldn't be killed This action of killing Innocent people Is not from Islam It's an action of kufri It's an action of kufar That the prophet ﷺ Said But it's not the kufar That takes you out of the fold For Islam Don't become like that يضربوا بعضكم رغابة بعض Some of you killing the others Spilling each other's bloods Don't become like that And that's exactly What we see has now become A person Who looks at a whole city And says There is no person in this whole city That is a Muslim All of their bloods are Halal for me Nukes Destroys a whole city With their children With their women With everything And they sing Insha'Allah We resurrect them The day of judgment With their intentions Where is all this no source And as I said before When the fitna occurs What it does Is it takes the people's minds But it's The person does not see Where did I think Our messenger We love He used to say The prophet of Allah used to say Allahumma أرن الحق حقا ورزق للتباع Oh Allah show us the hack The way it is And then give us the efforts and the power To follow the hack وارن الباطل And let us see the as a battle And give us the strength and the power To abstain from that battle Not every single person Is able to understand the hack والله Not every person is Able to understand the hack ليس كل شخص يستطيع أن يفهم إفراد ليستطيع أن يفهم دعا نتبقى من إفراد ودعا نتبقى إلى المال إذا لم تفهم إفراد وستطيع أن يستطيع أن يتبقى من المال وستستطيع أن يتبقى من المال أخبرتني إن شاء الله سبحانك اللهم بحمدك أشهد وده إلى الله أستغفرك وأتوب إلي أي شيء في which I had said أنه صحيح وخطأ إن شاء الله سبحانك اللهم بحمدك أشهد وده إلى الله أستغفرك وأتوب إلي as I have promised I am going to ask the points that I mentioned before I leave and insha'Allah we will conclude there but before I ask the questions insha'Allah next Friday please bring with you your صحيح المسلم especially the chapter of كتاب الفتن insha'Allah what we will study is the two most authentic books in one of it one of the most authentic books مصلي مصلي مصلي جميل شعبدي سقسل إن شاء الله copies will be given to everybody إن شاء الله then we will know by studying these Ahadith and taking the Shurrah the explanations of the إيمه وده إن شاء الله of the Ahadith matters will become very clear I don't believe there is anything better at a time like this except to go back to the two most important books the two important sources study all these matters because wallahi our messenger did not leave us on misguidance he left us upon clarity he is the one who said عليه الصلاة والسلام he said I see the fitna for dropping under like the rain comes down hits the ground I can see the fitna when he went on the highest building عليه الصلاة والسلام in Medina and he looked at the whole building and he said I can see the fitna dropping everywhere going to each and every one of your houses and the prophet عليه الصلاة والسلام he mentioned each and every one fitna to the biggest of it the Jannah and it's impossible to take it in details إن شاء الله I know that brothers these people and wallahi the Hajj and the reasons that has brought us to actually pinpoint matters I've never ever criticized and I've never ever praised it's not mean but the truth is brothers the messenger عليه الصلاة والسلام told us that there is always going to come a people who will lift those banners that we see on the television the prophet عليه الصلاة والسلام he said every time when their homes come out it will be disconnected it will be cut the prophet said and then again it becomes and it becomes clear they come out again until the jail comes and they will be the followers of the jail why? because they believe the jail is going to bring back that الشريعة to loot them and it's all we're going to take from صلاة المسلم and wallahi you're not going to find for me anything from my own pocket and that I explained an explanation that I give to anyone in regards to these matters I ask Allah Subhanahu و تعالى from the bottom of my heart that Allah brings the unity back to the Muslims all over the world wherever they are and that Allah protects our children our brothers our parents and those who love us and we love them for the sake of Allah that Allah protects them from the fitna that which is apparent and that which is clear I'm going to ask the question إن شاء الله who remembers the first thing that I mentioned that the fitna causes of the effect of the fitness who remembers it it diverts the people from that جميل the second one was it puts the person's status down in the eyes of the people جميل the person starts to run away from the circles of knowledge and the علامة نعم and then تصدروا الصفحة then what happens is that ignorant people start to come out and start to shout and speak نعم هاية anyone else remember the matters the ending of the matters become very serious the consequences that the people have to bear the ماءالات the ending becomes and our عراق becomes very serious عمران مجدد ولا اشتباه الأمور the haqa and the battle become what the haqa and the battle gets mixed up and the matter doesn't become clear نعم and the brotherhood and the rabid and the imania the brotherhood and the matters regarding it are what they go and they are weak


Today we are going to talk about skimming and scanning. These two skills are known as active reading strategies that keeps the brain active, engaged and focused. It also helps the reader to understand and retain information for longer period of time. Okay, let's see what skimming is. Scanning is a reading technique that focus on finding the main or general idea without reading the extra detail. The purpose of scanning is to locate main idea and to get the general overview. So we can say that skimming is basically a strategy that use the method of selective reading in which the reader focuses only on the selective material and skip the text which contains elaborative details or extra information. There are few things that you can do when you are skimming. The first thing is that try to read the introduction and conclusion of the written material because as we know that every paragraph contains a topic sentence and a concluding sentence and it helps to understand the general idea of the paragraph. Similar is the case with any written material if it's an essay, the introduction paragraph and the concluding paragraph contains the general overview of that particular essay. And if you are reading a book or a chapter try to read the summary because summary is like the precise detail of that particular written material. And it is also advised if there are bold words in a written piece try to locate them because those words are the content words that can give you the idea or the general overview that what this particular paragraph is about. So when you are skimming what you need to do is try to locate the topic. If you are reading an essay about environmental problems or environmental pollution then the topic or the title will give you an idea that the whole written material or the essay is going to be about environmental pollution. What you need to do is try to recall the information you already have on that particular topic and then try to make an assumption or prediction that maybe it is going to give about the factors that contributes in environmental pollution or maybe it is about the remedies that we can utilize in order to control environmental pollution. So this way we know that skimming is a quick reading strategy in which we have to read things quickly without looking for the extra details. There are few other reading techniques that you can utilize when you are skimming that you can preview the knowledge you already have and you can make an assumption and make a suggestion that what is going to be happening in the paragraph. You can summarize for the main idea or you can make like a comment when you are reading and you can write down the information. Now we are going to see what is the benefit of skimming. Firstly it is a reading technique that saves time and it also helps you to get information quickly and when you are reading in order to get information it helps you to avoid information that is not relevant to your research and it also makes a reader to find new information. Now we will look at the other reading technique which is scanning. In this particular technique what reader needs to do is to locate specific information. So what reader do is that they read and try to locate a specific information. For example a reader is trying to locate a telephone number or a phone address or an address for a particular location. So what as a reader you do that you quickly go through the text and look for the specific information and that is all you do not need to go into the reading all the details and it is not like reading word for word. So there are few steps that you can utilize when you are doing scanning. The first thing is that try to locate the keywords then try to scan through your eyes and it is more like less reading and more searching. There are few techniques that you can use when you are doing scanning. The first thing is try to read the title avoid looking for the facts and details and try to focus on the specific information that you require. It is good to read the first paragraph because in the first paragraph you will get the general idea. For example if you are reading a passage or an essay that is about world war. So if you need to find out that one exactly world war one ended you do not need to read word for word for it rather than what you need to do is try to locate where the numbers are written because you try to find out the year in which it ended. So you do not have to read everything you just are trying to scrolling through the whole lines and searching for the numbers and wherever you find it at that stage your whole process of scanning ends. Now we are going to see what are the benefits of scanning. The first thing is that it helps the reader to avoid going into the detail and it saves time and it can help you to locate specific information by looking at specific data figures and details and most importantly it helps the reader to grasp the idea of the author and it also helps the reader when they are trying to find information to save its time. So in order to conclude what we have gone so far is that both skimming and scanning are reading strategies and it is also known as active reading strategies because both skills helps the reader to try to locate information one is for grasping the general idea to find the main point to find the summary on the other hand the other one is to locate specific information if we try to find out a specific detail related to a person or trying to find out when something exactly happened so we try to overlook all the facts and specific details rather we locate that particular information.


I didn't really get a chance to go against him that much. He was kind of in the box and rushing to him, so he wasn't in coverage. But it was good seeing him and playing against him. You know, that's what we dream of. Nah, he was like, he was trying to get me, but he didn't. Obama? Not really. Christian kind of was a quiet guy. He played at New McGregor ready, so I didn't really play against him. Wood was in 6A. I think they were like 5A, so I didn't play against him. I met him, not this past year, like my junior year. Yeah, this past year. We met kind of at the combine, then we did some things and feel like at the football camp, so that's it for you. Definitely. Him and John knew a two-filler guy, so I probably hopefully swapped jerseys with John knew, or of Christian either way. It was good. You know, we kind of played. We didn't play against each other at every level, but high school in the league, it's pretty sweet to say. So just seeing him swapping jerseys, that was pretty cool. See, like itself, as much as maybe you thought he would? No, I didn't actually. You kind of disappointed him? Oh, well, I would definitely have wanted to see him, but, you know, the game shook out a different way. I would say just trying to just perform every play, not thinking about, you know, too much of what they're going to do to try and stop whatever we have going. Just to win my match up, put wins on tape, and, you know, go about it, play by play. Definitely. Definitely, those were the ones that kind of, everybody was watching, so, you know, it was the time to perform at your highest level. I mean, at the end of the day, it is a normal game, but it is, like, at a prime time, but no, I just don't, just same preparation, same everything. I wasn't sure because I'm the same. Yeah, no, I didn't really watch too much of that. No, I don't know about that one. Did you watch a lot of football games? I did, but I'm not, yeah, I didn't really, like, do too much of, like, studying. Did you go and watch a lot of football? Yeah, I watched it, but when I was younger, I was just watching Eagles. How much have you worked on? We worked a couple of times in the off-season, and nothing really too crazy.