We begin by praising Allah, as He is most worthy and deserving of all praise. We ask Allah and we ask Allah alone to guide us, to prevent us from being misguided and from misguiding others. And we ask Allah subhanahu wa ta'ala to forgive us of our sins, our weaknesses, our glenishes, our sins, those that we commit knowingly and those that we commit unknowingly, consciously and unconsciously.  We find ourselves brothers and sisters at the cusp or at the moment where many in our, in the society at large, in America, certainly, that celebrate Thanksgiving, the giving of thanks. And I'm not here to give a position on whether or not Muslims should or should not celebrate Thanksgiving. Whether I want to allow this as an opportunity for us to reflect upon our own Thanksgiving and the idea of giving shukr or gratitude and thanks to what Allah subhanahu wa ta'ala has given us. Allah subhanahu wa ta'ala reminds us in the Quran, that be grateful to me and I will remember you, show gratitude or be grateful to me and do not show ingratitude. And this is what Allah subhanahu wa ta'ala is setting as a relationship between ourselves and our remembrance of God, our remembrance of Allah, the dhikr of Allah, and the fact that when we remember God, God remembers us. And then Allah subhanahu wa ta'ala, God Almighty commands us to show gratitude to him. Wa shkuru li wa atafu. That show gratitude to me and do not be among the ingrates or do not be ungrateful. Now what's interesting to note here is that when we talk about shukr, when we talk about gratitude, the opposite of shukr or the opposite of showing gratitude is ingratitude or kufr, literally kufr. Now what's interesting is often of course when we think of kufr, we think of kufr in the theological sense of being the opposite or diametrically opposed to the notion of iman or belief, that the opposite of belief is kufr. And this is certainly true when we think of it in theological terms. But when we look at the etymology of the term or the root of the term, that the opposite of kufr is not iman in a linguistic sense, but rather shukr in a linguistic sense. Because the word kufr literally means to be ungrateful or ingratitude, to be an ingrate. A kafir then literally means one who is an ingrate or is ungrateful to God. And so linguistically these two are seen as being opposites. The idea of shukr and showing and expressing one's gratitude is the opposite of kufr or showing of ingratitude or being ungrateful to Allah subhanahu wa ta'ala. And we know that time and time again, Allah subhanahu wa ta'ala reminds us of His favors, His na'amah upon us or upon human beings. And then says, لعلكم تشكروا so that you may show gratitude. Reminding us of the bounties that we enjoy day in and day out in our lives, in our daily lives. The bounties and the na'amah and the grace that God has bestowed upon us in order that we may be grateful to Him. In order that we may express our gratitude, our thanksgiving to God for the bounties and pleasures and the grace that we enjoy on a daily basis. And if we just pause for a moment even and reflect upon those things that we have in our lives that we should be grateful for. Now it's only human that we tend to focus on the negatives or we tend to focus on those things that we would like to rectify or change. Those things that we don't have, those things that are remiss or those things that are absent in our lives. But if we for a moment think about the things that we do have, the things that we should be expressing gratitude, I can say with certainty that regardless of your own individual conditions, regardless of our own individual capacities, that the good outweighs the bad. I can promise you that regardless of where you are economically, financially, or where you are even with regards to your own health perhaps, if you're dealing with an ailment, or where you are of that promotion you were passed up for at work, regardless of where you find yourself, I can assure you that if you think for a moment about those things that we should express gratitude to God for, gratitude to Allah, Shukr, that those things outweigh those things that we lack or that are remiss in our lives, those things that are absent. And this is a part of taking inventory of what we have. And so if this moment of Thanksgiving, so-called Thanksgiving, is nothing but an opportunity for us to show gratitude, to show a true sense of appreciation and thanks to God for what Allah, for what God has given us in our lives, then I think that that's a win-win situation for all of us. Now, we can, that's certainly a valid consideration and that's certainly one that I want you to leave with today. But the question that I pose, or the question that we have to ask ourselves, is why then is it that we are given to ingratitude? Why is it then that we oftentimes do reflect upon those things that are lacking or remiss or absent in our lives? Why is it that we don't focus regularly and frequently and as a natural expression and disposition of who we are of what Allah SWT has given us and has bestowed upon us? That to me is the more meaningful question. Why is it that we as human beings are then given to ingratitude, to being ungrateful to what Allah SWT has given us? And so I want to then, as an attempt to answer or to respond to this inquiry of why is it that we as human beings tend to be ungrateful? Not so much to focus on it exclusively, but rather to allow ourselves to then take inventory of those things, to rectify those things that prevent us, that prevent us from being grateful to Allah SWT. The first thing that I would submit to you to consider is the idea of utopianism. And what do I mean by that? That's a big word probably to use in this context. But the idea of utopianism is this idea that somehow this dunya, that this world, that our lives in this Hayatid dunya, in this life, that we will somehow achieve human perfection, or that we will somehow achieve a perfect social or economic or political order.   That that pursuit for perfection in this life is something that no matter how hard we strive, we will never achieve. We will always fall deficient of perfection.  This life that we live day in and day out is an imperfect life. It is the reality of this world. And we can never change that reality. And the reality of the akhira, of life hereafter, is a reality of perfection. That is the life. That is the context. That is the domain, if you will, of perfection. Not this life. This life is by its very nature. This world is by its very nature imperfect. And all that we will achieve in this world is going to be limited in some capacity. Whether it's limited by our own imperfections, our own, those things that prevent us from achieving so-called human perfection, or it's a societal need. But the fact remains that we will never achieve absolute perfection in this life. And so trying to perfect our lives, or trying to perfect our societies, that is to say absolute justice, or absolute mercy, that is by and large a fool's errand, because we will never achieve it. And so utopianism is a false pursuit. And so the best that we can do as human beings is be the best human beings that we can be. And a part of being human is to accept our imperfections, is to accept the fact that we have limitations, that we cannot be perfect beings. If God wanted us to be perfect beings, he would have made us angels, angelic beings who are incapable of sin, incapable of falling short of God's instruction, of God's command. Because that's the angelic realm. That's the domain of the angels. That's the reality of the angelic beings, is that they are perfect beings. They are perfect in submission to God. They are perfect in obedience to God. They are perfect in all that they achieve, because that is their reality. But the reality of the human being is that we are imperfect. We are limited. We are limited as human beings. And so the sooner we accept the fact that we will never have perfection, whether it's an individual goal, or it's a societal goal, the sooner we will allow ourselves to be then grateful for even the limited successes that we achieve. To be grateful for even the limited accomplishments that we are able to achieve. Because we will not achieve perfection in this world. Whether it's an individual pursuit, or it's a societal pursuit, a collective one. As a community, we will always struggle. That's the reality of this life. We can't social engineer our ways out, ourselves out of that reality. Because that's the limitation of this world. And that is what the life hereafter is predicated upon. The very nature of the Akhira, is that the Akhira is the domain in which all wrongs are rectified. That perfection and balance, true balance, can be achieved. And so, that's the first obstacle for us to be grateful. Is this pursuit of human perfection. The second reason I would submit why we are often given to ingratitude and being ungrateful to Allah SWT is what the Quran refers to time and time again. And that is the insatiable quest and competition for this life. Al-Hakumut Takafu, right? The accumulation of wealth, the insatiable quest that human beings have to get more. The Prophet SAW said that if the son of Adam, if he had two mountains of gold, he would say, where's my third? That's the nature of our button. That's the nature of our appetites. Is that our appetites are never ever satiated. Our appetites are never satisfied. And so, the more you give in to our appetites, the more we give in to that insatiable appetite that we have, whether it's an appetite for wealth or food or sexual gratification, whatever it may be, the fact of the matter is, is that it is a vessel that can never be filled. It is a vessel that is always hungry for more. That is insatiable. You cannot satiate that appetite. And so, what the nature of this world, and if we examine our own lives and we think about how often we see ourselves in comparison to others, right? The idea of keeping up with the Joneses or the Ahmads or Abdullahs, right? The idea of keeping up with someone else. Well, that person has a better car than I have. Well, that person has a better job. Well, that person has a better 401k, whatever it may be, right? That person, look at their family.  However we examine the other when it compares to our own limitations. That is an element of this insatiable quest that we have. To constantly compete. To constantly acquire more. And unfortunately, society is constructed in a way in which it feeds that appetite. It feeds that appetite for wanting to acquire more. That somehow salvation, somehow we will find happiness if we just get more, right? What they call salvation through acquisition or redemption through acquisition. That somehow if I acquire more things, I'll be happy. If I get the latest iPhone, somehow I'll be happy. If I get the latest technology or the gadget or the latest whatever it may be, right? Some article of clothing, whatever it is, that somehow if I just get that object of my desire, somehow I will be happy and I will find satisfaction. But that appetite that we have, the human beings that are again, as I was talking about earlier, are part of the human experience. Those appetites are very real and we will never eliminate those appetites because that's a part of being human. But what we can do is suppress that insatiable appetite. What we can do is we can suppress the need to constantly feed it, to constantly feed whatever it is that our appetite desires. And so that competition, that endless wanting more, that endless wanting to get the latest thing, that that insatiable appetite leads to ingratitude because you're always going to be ungrateful because you don't have what someone else has or you don't have the latest of whatever. And so the more we pursue those appetites to their ends, the more we will constantly find ourselves in this cycle of ingratitude and being ungrateful for that which we do have, for that which we do possess, for that which we have achieved. And so that is something that we have to be mindful of in order to eliminate this tendency that we have, all of us, to be ungrateful or to show ingratitude to what Allah SWT has given us. And finally, brothers and sisters, I want to make an important note or talk also about community standards, community standards. And the Prophet Sallallahu Alaihi Wasallam he understood this very well. As we know, one of the prohibitions for men in our culture, in our tradition is that men are prohibited from wearing gold or silk. Now if you just focus on those two as commodities, why is it that that focus is there of the prohibition of men from wearing gold and silk? And yes, there's some allowances for certain amount of silk and so on and I'm not here to talk about the legal jurisprudence here. But rather, there's a general prohibition. And that is because in a society, especially, and I don't think this is true only for 7th century Arabia, but certainly if we examine that society, but I think it remains true today, that this element of wealth, of wearing of silk or wearing of gold, of wearing of certain garments, it allows us or it allows individuals to elevate themselves based on economic wealth or based on where they are with regards to their financial resources. And the idea of prohibiting that or expressions of that economic status was so that society, so that as a community we wouldn't construct certain moles or certain goals or inachievable goals for others who don't have the financial means or don't have the means to express themselves in that way. And so in a sense it leveled the playing field with regards to how we should express the things, the bounties that Allah SWT has given us. Yes, some of us have the ability to dress a certain way. Yes, some of us have an ability to possess certain material wealth. But that that expression of material wealth should not allow others in our midst to feel disenfranchised, to feel somehow that they don't belong to that community or that they are not worthy of being a part of that community because they can't achieve that certain mold. But this wasn't true just for material things. The Prophet, Sallallahu Alaihi Wasallam, he once overheard Aisha, Radi Allahu Anha. And she was talking with another one of her companions. And she was sharing with this companion the virtues of this other person, this other woman and her Ibada, her worship. And she was extolling the virtues of how perfect her prayer was and how, you know, she had so much tranquility and it was the form was right and everything was just perfect in terms of what she had observed of someone else's worship. And the Prophet, Sallallahu Alaihi Wasallam, he overheard this and he told Aisha, Radi Allahu Anha to stop that, to not get into that. And if we reflect upon what the Prophet, Sallallahu Alaihi Wasallam was trying to do, was not only create a community, a social order in which expressions of material assets are less displayed or are less focused upon, but also a community in which people who find themselves at different places with regards to their own relationship with Allah, that they shouldn't somehow feel disenfranchised or unwelcomed in that community if they didn't achieve some sort of a mold or idea of what a perfect Muslim should look like. And so we as a community, brothers and sisters, as a collective, right here in MCC East Bay, our challenge is to create a community in which those, regardless of where they are, with regards to their own pursuit of Ibada or their own relationship with God should feel a sense of welcome and belonging. That just because a person doesn't dress a certain way or doesn't look a certain way or doesn't fit your idea or a certain mold of what a quote-unquote Muslim, perfect Muslim should look like, that that person somehow feels disenfranchised from our community, somehow feels that he or she isn't welcomed in our communities. And so our communal spaces, our communal spaces that we enjoy should be spaces in which all feel a sense of welcome and belonging. That all can be welcomed in the midst of our community and they can grow and they can be nurtured at their own pace and allow their own Ibada to be reinforced, to be reinforced, to be structured and that they can achieve their own relationship with Allah subhanahu wa ta'ala at their own pace. That's what we as a community, that's the challenge that we have as a community and as individuals who belong to this community is to not allow any one of us, any one of those who come into the midst of our community to feel unwelcome or feel somehow that they are disenfranchised because they don't meet a certain standard that we have constructed. And we find many, many examples and I don't have the time to get into all of the examples during the time of the Prophet sallallahu alayhi wa sallam where the Prophet was very conscious of this, of allowing people who were struggling with their faith or struggling with their own relationship with God to feel a sense of belonging, to feel that they could come into the midst of their communities, to come into the midst and the fold of a Muslim community and still feel welcome and still feel that they could grow and allow a standard by which they could grow and they could grow at their own pace. That was the challenge that was of that community and that was the challenge that we have brothers and sisters in our midst that leaves feeling disenfranchised, disempowered or feeling that somehow we aren't good enough to belong to this community. And so these are, I hope, in the brief time that I've had to elucidate some of the things of why human beings or why we as a society are given to this sense of ingratitude time and time again. I pray that Allah subhanahu wa ta'ala allows us to be Abdul Shakura to be grateful servants of him to be grateful for what the bounty is and the pleasures that Allah subhanahu wa ta'ala and the favors that Allah subhanahu wa ta'ala has given us. I pray that Allah subhanahu wa ta'ala gives us to feel and the ability to be thankful to him for all that he has given us. I want to quote this and we want to thank Allah and we thank Allah Elhamdulilah we thank Allah for his protection and support and we thank Allah for starting He is the only one who does not harm Allah, and who does not harm Him. And I bear witness that there is no god but Allah, alone, and no partner. And I bear witness that Muhammad is His servant and Messenger. O my children, I believe in Allah. The truth is yours, and you will not die until you are Muslim. O my people, your Lord says, Who created you from one soul, and created you from her husband, and created many men and women from them. And may Allah be pleased with them, and be pleased with them. Indeed, Allah is great upon you. O my children, I believe in Allah. And I say a few words. May Allah protect you, and forgive you, and bring you closer. And whoever comes to Allah and His Messenger, he will have a great victory. Indeed, Allah and his angels will pray to the Prophet. O my children, I pray to him, and I pray to him. Peace be upon you all.


Hundreds of students of the Federal University of Guassau in Zanfara state have blocked Guassau-Kalduna Road to protest the abduction of five students of the university. Five students of the institution were abducted by bandits last Friday night, a situation which has angered the students to block the road as a result of which several motorists were left stranded for several hours. Efforts by the security agents to disperse the students proved abortive as many of them sat on the main road calling on the appropriate authorities to take urgent action on the security situation in the institution. The vice chancellor of the institution, Professor Muazu Abubaka, who was at the scene of the incident, appealed to the protesting students to allow motorists to pass through the road but refused to listen to his plea. Students were kidnapped in Tabongira yesterday, midnight. Five students, last month, three students were kidnapped. Up to now, two have not been released. The one they released, he paid a whole lot of money for them to release the guy. The government should please come to our rescue. We are living in fear. We don't sleep at night. We don't sleep. Every time, we can't even concentrate on our studies. We are going through a lot, a lot of emotional trauma. These people are commencing us. Our lives don't matter to school. In fact, our lives don't matter to the government as entirely. This is not the first, not the second, not the third time, but they are kidnapping us. Our students are the kidnapped and the school doesn't know anything about it. In fact, there are students living close by in the school. Their lives are not safe. The life doesn't matter to school. The students are here not saying they have money.


Welcome back to the channel y'all. We are here in the heart of South Texas. We got something different for you today. I've never hunted this part of Texas for white-tailed deer, my gosh. You talk about terrain, we are not that far from Mexico, and we are in that nostalgic part of Texas where you've got these large, chocolatey, horn, good size bucks, the opportunity at the biggest white-tail of my life happening in this series. So subscribe right now. This series is going to be brought to you by BucksHunting.com. BucksHunting.com, link down below. Go check it out. New thermal hoodie drops, new gear, final harnesses, all sorts of hunting tools, and you can use my promo code LFG and save at checkout. Now this week's gonna be pretty awesome because I'm hunting with my dad. I don't get to do that that often, and we are both gonna get the opportunity at a deer. And not just any deer, this could be both of our biggest white-tails of our life happening out here. So this opportunity is just something that happened. We're hunting with a friend of my dad's art, and it just so happens that he knew a guy that had this amazing ranch as a 5,000 acre ranch. I'm not gonna lie to you guys, this is a high fence, but hunting in 5,000 acres, even though it's high fence, it's gonna be like hunting low-fence white-tails. I'm gonna be a little itchy on the trigger. I'm gonna try to get one with my bow. We're gonna go see if we can get that opportunity, but if not we brought the 308 as well. First thing we're gonna do, we're gonna ride around, do a little scouting, check out the facilities, and get amongst the cactus, the rattlesnakes, the jackrabbits, and the big white-tail down here. So let's get in the ATV and let's go check it out. Exploring the ranch with art, it is immediately clear that this place is gigantic. We actually got to learn a lot about the ranch too, and what's interesting is this ranch has been in the family since the 1800s, when they originally traveled over from Italy, and it's eventually been parceled up between the family members, and originally it started out at over 200,000 acres. That's hard to even imagine. And you wouldn't think in this low-growing vegetation that there would be very many hiding spots or much to eat for these deer, but it's full of mesquite trees that have mesquite beans, a lot of protein. You can look at the cactus and see where they've been nibbling on that to get moisture. It's crazy how these deer have adapted, and I quickly learned that these white-tail are much bigger than the normal central Texas deer that I'm used to hunting. And in addition to that, they've managed this place really well, and I'm told that there's some very old deer out here, 10 plus years old. They've also added protein feeders to increase antler growth, as well as cotton seed, which I had never even heard of, never seen cotton seed fed to deer, but apparently they love it, and it's good for their antler growth. Another cool story about this ranch is they give back to the young hunters, and they set up a youth hunt every year where these young hunters can come out and experience looking at some bigger deer than they probably would anywhere else, and really get to learn about deer habitat and hunting in South Texas. Alright, doing a little scouting. This spot is called the Junkyard, because there's literally a junkyard back behind me. There's a fenced-in protein feeder over here, and we've already been to one spot that it was just straight cactus. It was gnarly, and I was trying to figure out where I could put a pop-up. Out here it is more open. There's more opportunities for a pop-up, and it's not the most visually appealing, but there's a lot of sign. I'm seeing rubs. There's a ton of tracks. There's big game trail. Heavy, heavy game trail coming into here. My gosh. It's great right here. There's some more rubs. Some more rubs over here. I've been chewing on my cactus. I think I want to set up in here. There's a feeder down there, but there's just boat traffic everywhere. Alright, we're gonna go ahead and set up. This spot is littered with scrapes, rubs, traffic, the whole nine. Got a few cactus in the leg, but we're brushed in. Looking pretty good with a 25-yard shot. My blind is a little broken, but I think it'll work. Thing is sticky out here. What's to get you? Well guys, we just met the owner, Hector, and we are going to just go ahead and head out and hunt. He said this this spot that we set up the blind is a good spot, and we also talked to the ranch manager down here. He said that's a good spot, and he showed us a picture of two deer that we could possibly encounter.  Good vibes down here in South Texas. I just have some of the best tamales I've ever had in my life. Shout out to Delias. Amazing tamales. We'll see how that works out in the blind, but me and my dad are gonna sit together. We're gonna be hunting together for most of the strip, I think, and it's just gonna be fun, except with my dad. So, top in the ATV, let's head out there. The size of the rattlesnakes. Wrapping up first night in South Texas, what have we learned so far? My goodness. Well, we saw two deer. We had two deer encounters. We had a doe come in at about five yards early. She spotted us right away in that ground blind, and she took off, and then there was a buck right at the end of the hunt that he stomped. He was probably 10 yards away. I couldn't even see him. It was so thick, and he didn't blow or anything.  That's how I know it was a buck. Didn't blow like a doe would. We got back to deer camp, had some amazing stakes. Just talking to the other guys out here in the ranch owner. He's out, and he said, deer, we're moving around. Rudd activity, hi, and there's some incredible deer moving around right now. So, I'm not gonna lie, it was tough, tough hunting on the ground. What's hard to really show on camera is that there is no trees. Like, it's not like I can pop up in a post oak or a live oak out here and hunt from that. There are none. There are none. It's just mesquites. It's cactus. It's nasty, nasty terrain. So, I think the best opportunity that we're gonna have is to jump up into a box vine and get that rifle out, especially with a rut going on. Deer, deer, moving a lot. Either that or possibly doing spot and stock. But we're being told by the ranch owner, hey, you guys need, you guys need to shoot deer. This is a rut. It's going down. I'm gonna keep my bow hopes still in the realm, but rifle hunting, I think, is gonna be our best chance to see. You can see out, you know, long ways on these cenderos, two, three hundred yards, and and get those blocks that are encountering those does right now. So, I think that's that's the plan for tomorrow and hopefully we see a big end. So, it's gonna be morning before you know it. Stay tuned. Good morning. It is go time with the rifle. I'm making a quick little pit stop right now and we are putting a corn spreader on a on a brand-new Ford Raptor. That's how we're gonna roll. Maybe for the afternoon and possibly this morning. We're gonna go sit in a box, but there's so many bucks moving around chasing does that this is the way they do it down here. They they spray in some of the open areas and when the rut's happening they're chasing the does gives you just a way bigger field of view to see you know just a lot more opportunities to see bucks. So pretty neat little device goes on the tailgate just come and get it. It's a really nice eight point. Just heading out to the wild yonder. It did not happen this morning, but I am pumped from what I saw. Had the opportunity at 150 yards. I'm uncomfortable. If you weren't yeah if you're not comfortable don't take the shot. Don't take the shot just be prepared when you get back to camp to hear a little. I know.  Actually one of our buddies he said he shot a trophy buck so I'm really excited to see and he's a he haunts a lot. So if he says it's a good one it's gonna be a dandy.  Right now we're gonna go take a look at what a trophy buck out here looks like and get regrouped for midday and then afternoon hunts. What's happening here dad? Oh my goodness.  These are huge. They're exactly the same but this one's bigger. That is a giant art. My gosh man. Congratulations. Oh baby. What do you think right now? Well I'm a little disappointed in myself. I've got a motivational speech from you about being prepared to kill. You know I should have been comfortable but I just wasn't so I didn't take the shot but looking at these two massive deer behind us. Wow. Motivation. Yeah I'm motivated. We're gonna get one before the trip's over. It's gonna happen. We got to get it done dad. We got to get two deer. We're not leaving here until we get two deer. My goodness that's probably over 200 pounds. We're gonna unload the box right here but on the way back in we spotted a bunch of does out there. There's just there's this little area where it's wide open and we just saw bodies. Massive bodies. By the way this this buck right here. Nine years old they're estimating and over 200 pounds probably like 220. So I'm gonna go with Hector here. We're gonna do a little spot in stock. I'm gonna take the big rifle and we're gonna try to find a giant down here that might be mulling around. So taking the GoPro in.  There's a buck right here. Next to that guy. I think he'll say hello. End of this video. End of basically a full 24 hours of hunting. The caliber of bucks you guys have seen. I mean we just saw art art got a absolute job. One of the biggest eight points I've ever seen actually ended up weighing 220 pounds. It's gonna be some incredible meat. So you know it's not all about antlers and everything like that but you don't get these opportunities every day. So we at least want to get some meat and we at least want to do the landowner justice and and get the deer that he's wanting to to get out of here. I'll gladly raise my hand and take that job on and so my dad. So I think the next the next book that comes out dad 150 yards that's a pretty juicy one. Just just gonna go ahead and do it. Just gonna go ahead and do it. But guys don't ever don't ever pull the trigger if you're not comfortable you know. Me and my dad he got it literally his first deer with us together a few years ago. I'll actually link that video because it's so awesome using his dad's old rifle. It's just a really cool story. Two stories of the trip. It's not it's all about antlers and and don't take a shot unless you're comfortable. But so excited for the next phase of this hunt. It's it seems to be evolving because we've been in the ground blind. We got in the box blind. We've done spot and stock.  Saw a giant. Saw a giant. He was like 600 yards away though and once we got around the corner he was gone. So we're in that big kind of lull for the day but we're gonna get back after it soon guys. So I don't know I might get back in the box blind with a bow and carry the rifle. The rifle is not leaving my side but I want to keep the bow with me. I'm rambling because I'm excited but make sure to stay tuned for the next part of this video down here in south Texas. The south Texas giant chocolate horn bucks. Giant bodies too. These are way bigger than I was expecting from driving through central Texas and hunting there quite a bit. So you guys stay tuned. Subscribe to the channel. Smash that like button. I'll see you on the next adventure.


Burns to face Broxton, Burns deals, and that one's fair ball down the right field line. Avi's on the run. Fetch it Avi, he's on his way to second. He's halfway. He's gonna go for third. Got a chance here. Broxton to third in there with a sliding triple. How'd you play that one down there Avi? I couldn't see, was it clean? I missed it a little bit. It's kinda weird here, you know, when you say a line. Sometimes when I pound it, you just gonna go for it. I tell you, Broxton can fly too, so you knew you didn't have much time to get that ball back to the infield. That's gonna get by, but it takes a quick care of him. Back, Burns at the plate. Oh, Freitas can't handle it, and Broxton slides in safely with the first run of the game. So Matthias draws the walk. Broxton scores after his lead-off triple, and the goal team is on the board, won nothing.