port excited delirium as an official diagnosis and opposes its use until a clear set of diagnostic criteria has been established denounces excited delirium as a sole justification for law enforcement use of excessive force underscores the importance of emergency physician led oversight of medical emergencies in the field opposes the use of sedative and disassociative drugs as an intervention for an agitated individual in a law enforcement setting without a legitimate medical reason recognizes the risks that sedative and disassociative drugs have in relation to an individual's age underlying medical conditions and potential drug interactions when used outside of a hospital setting by a non physician so that's where i'll stop um there is a there's a little bit more in terms of their their press release this is being discussed nationally in the city of burlington i believe that we are small enough where we can eradicate the use of this term whatever is going on with an individual we should use actual terms not a term that was quite frankly made up not a term that has a lot of racial disparities something and stephanie helped me out i want to say it was 10 percent but i can't remember 10 percent of deaths in police custody involved the the use of this term um and there's various lawsuits there is a whistleblower suit that is is happening in minnesota where an emt felt they had to leave their job because they were being forced to medicate people by law enforcement so there's just a lot of things that we could cover but i feel that we need to eradicate the use the fact that it came up in one of our publicly discussed reports and it came up under two different incidents if i'm remembering correctly tells me it's it's being used in the city and it's not something that we should be using um we'd probably want to invite the fire chief because i believe the fire department oversees um you know emt's response so it uh and it might even involve a conversation with the hospital right because you're saying that you spoke to someone um who was on one of the previous committees and they reviewed the term i remember the term coming up but there was so much other things to to cover on that particular committee um and we didn't get to everything as it was but i think now we just need to take the time to really examine um a term that's that's that's hurtful right and we also know that there is not only in law enforcement but there is structural racism and healthcare as well so when you bring that in and you end up using a term which often involves and could involve medicating people it it just brings in a lot of issues that we need to review thank you i wonder if it's a possibility to relook at the use of force policy and maybe just strike that out from it is or is that is oversimplifying it well i think it's it may mean if it's not in the use of force policy as the chief says we know it's being used in the department right so what kind of training um education needs to be done in the department to eradicate its use is what i guess i'd like to see us explore i'm sorry i was i was under the pressure that so the state just adopted their use of force policy we still have hours which can i guess supersede that right is there is that the the floor i guess hours will cease to exist i believe it's october 1st matt i yeah i mean i may be off on that date but i believe on october 1st the new state policy goes into effect and that is every single agency's policy and ours does have excited delirium and ours does that's correct so that will go away so it does that's correct right and it has never been used as a justification for force it's been used as a description of the situations that that can ensue after force and frankly the the things that it lists in our use of force policy which is available online and publicly available those are those are uh conditions and criteria that i don't want to train officers not to recognize or take care of or address appropriately that's not what i said um but they can use the actual terms right it it it's it's this made up term that's supposed to just summarize all these other terms we just need to use the actual terms right and we need to use legitimate medical diagnoses when we're talking about i think um using uh sedatives on people or or disassociative drugs or when we're we're using things in the field um i i i understand as i started to look at this there might be some consultations but at the same time it's just not a term we should be using we need to recognize the racial disparities with the particular term so i'm not saying that officers should ignore behaviors symptoms that have been lumped in to this term what we're seeing is overuse of this term right just throwing it out there to justify bad behavior in some departments we want to avoid that here we want people to really be thinking of in terms of what they are in fact dealing with instead of like oh it's excited delirium we just we want to eradicate that term we know this this term and and part of it would be educating people who maybe don't know um it's it has a lot of racial disparities associated with it and that is a problem that we don't want to be a part of considering our other racial disparities right so we i could go on but i will defer to my commission fellow commissioner um so i i really value exploring things in detail when it's related to a policy change and um we do have our attorney waiting for us for executive session and so i i think this is a good preliminary discussion but i think we need to make a decision uh about whether we want to schedule this and again we need a variety of uh perspectives in order to think this through so i think that discussion takes some planning and i might just propose that we um think of it after the next meeting so maybe october and that would give some time uh to kind of research who might be available to talk to us about it and so forth i agree with that approach i think that makes sense i'm also in favor of that i think it's a very important discussion to have because whether we use the term or don't use the term and i agree i've read some similar things commissioner grant the the terminology is really important it has a very loaded history and just because you take the words away doesn't take behavior away so i think we really need to talk about this at much more depth as a commission maybe there's a possibility of asking whoever speaks to us from samsa or brian coro to you know comment on that as well if they have some expertise in that area no i just i'm in favor of that um any uh further questions sorry any further comments or questions on 6.04 all right with that i'm moving on to agenda item 7.01 which the use of force is the report and uh see how we did it last time we received this it was been posted on board docs and if the commissioners have any questions about any incidents um i guess are there any questions or any any incidents that popped up on uh use of force support that would be appropriate for um now say on the record that we did um have the ability to look at all the video from last month and thank you for uploading all of those i think we had made the ask that um i think there were nine cases if i'm not mistaken last month and all videos or each incident had at least one video so thank you not hearing any questions that moves us to agenda item 8.01 and that was just commendations usually Shannon does that but she's not with us so i'm not sure if you're doing that on her behalf or no i'm afraid i don't have that information in front of me all right it just shows how important shannon is all right and in that case we'll we can just add uh july's into next next month's meeting going on to agenda item 9.01 commissioner updates and or comments i just like a brief comment i i was really struck by uh susie's suggestion around someone around mental health i think that we have a role to play as a commission because we see the impact on the department and we see the data that we just saw uh i i think it would be important for us to leverage some movement on this uh whether it's through a resolution or connecting with city council or something and maybe we can uh think about it and put it on the agenda for next meeting uh that might include a motion to urge the city and city partners to convene a summit like this thank you just want to add that it's not that difficult to do you know it could be a one-day deal where we bring everybody around the table from their own perspectives lay out some of the data you know and talk about where do we go from here but i think it's really important to have some legislators there um that represent our community and the mayor's office and the mayor himself among others thank you moving on to agenda item 10.01 which is the next meeting agenda items um which i feel like we kind of broached with um the commission work plan um with uh samsa um richard of ryan corps from nake hole um any other big ones jumping out of us i also mean finding people to talk to because of excited delirium but because for our october meeting so i think basically um it's kind of there at the work plan but unless um maybe just do a check-in on september about potential speakers for october and educational materials so not a full link but just a check-in happy to put that in any further uh comments on that not seeing or hearing any um some and uh before we move into executive session i want to state that uh this meeting will be adjourned uh at the conclusion of executive session with no action on items to be taken so with that um my move that we go into executive session seconded by steff all in favor raise your hand or say hi sorry my apologies to that's the mind sorry um we move i move that we move into executive session to talk about um discipline and citizen complaints i'm sorry could you repeat the uh this the s a 13 okay and for i got the first part and same part one of us a 313 b for uh legal um inviting um thank you very much for clarification can i make a suggestion yep would you email him the verbiage so we don't have to do this every single time because it is long and cumbersome thank you we've been without a city representation for quite some time so appreciate it you know we present a shape all right um i motion that we enter executive session to discuss disciplinary matters pursuant to one vsa 313 a4 and um also we also for one vsa 313 b for our inviting legal council for that so that's a motion i'll take a second seconded by susie sorry our hand is faster all in favor raise your hand to say hi that passes unanimously and uh awesome i say we recess for five minutes if people need to bathroom and we'll see you um downstairs at the shambles around


How to make a YouTube video beginner's guide part one of two. Hey, it's no secret YouTube is the place you want to post videos. It's it's the number one platform on the internet Oh my gosh, YouTube has over two billion active users and one billion Video hours are watched every single day to put that in perspective. That's a hundred and fourteen thousand years of videos consumed every single day YouTube creators can make hundreds or thousands or tens of thousands of dollars a month creating videos So I know you're interested now today I'm going to share with you the tips tricks and techniques that some of the top YouTubers use and I'm going to show you exactly what you should do and what you shouldn't do and we're starting right now If you want to make videos on YouTube, you're gonna love this guide I can promise you that in a few simple steps. You're gonna be creating content in no time. Hey, if you're new to my channel I'm JR Fisher. Welcome. Welcome to my channel. Don't forget to subscribe There's a big subscribe button down there and next to it. There's a bell Like this, you got to turn on all notifications If you turn on all notifications, you become part of the Fisher family the VIP group that gets notified every single time I do a video you want that, you know, you do you won't miss anything that way Also, I want to turn you on to any commerce course that e-commerce course 97 bucks But guess what you watch this video you can have it for free. It's down in the description there Just click and learn no credit card required now Have you already made any YouTube videos if you tried to make videos if so put your comments below in that comment section If you have questions feel free to ask me questions. I'll be happy to answer them for you Okay, let's get started right now and let's learn how to make videos on YouTube now I do want to remind you this is part one of two There's a lot of steps you got to go through to make videos and get people to actually watch them Okay, so make sure you watch this video in the description. I'll put the link to the other video that goes with this one Now there is actually 10 steps to making these videos So I'm going to put the first five in this video and then the second five in part two Step one is to create a YouTube strategy. Okay now the best-kept secret right now about Videos on YouTube is those people who have the right strategy do really well now It doesn't matter if you have a lot of charisma and you're really funny and you're really entertaining If you have the wrong strategy, you're not going to do well on YouTube YouTube is all about the viewer It's not about you. So if you're coming to YouTube thinking well I just want to make money for me and I want people to subscribe to me You're missing the point the point is what are you going to give to them in? YouTube to be successful on YouTube the whole strategy is all about the viewer What are you going to do for them now before you even start your script or your story board? You got to say who is my audience who's going to be watching my videos? Who am I trying to attract if you do random videos and you're all over the place? And sometimes you're cooking and sometimes you're traveling and sometimes you're teaching them accounting, you know, you're not going to be able to build your channel It's not going to happen Once you know your audience and what they're looking for now my audience is people who want to learn how to make money online So I sell digital products. I sell physical products I sold millions of dollars worth of products and what I do is I share with them the tips and tricks and techniques That I use to make money online so they can apply it and get good results too So I don't do cooking and I don't do travel and I don't do you know entertainment I'm not telling jokes or anything like that and my audience knows that so my audience comes to me for those particular subjects You want to really examine who your audience is, you know, what are their problems? What do you want them to learn from your videos? How are your videos actually going to benefit them once you kind of get in their heads and figure out who they are Makes it a whole lot easier to make videos Keep in mind niche is good broad is bad Okay, I already said something about that a little bit earlier in this video But you want to be as niche as possible as long as you have a big enough audience and that way you're going to be able to Build your audience now It doesn't hurt in your videos and I'll say it right now if you've got a video idea that I can do on this channel Please put it in the comments below It doesn't hurt for you to talk to your audience matter of fact It's going to help you a lot if you know what they want if you have a vast majority of your audience They want you know videos on dyeing their hair or making pasta or whatever it is Then you can make videos on that subject. Can you get more viewership by doing that? I'll also say and everybody worries about this throw perfection out of the window. You're not going to be perfect None of mine are perfect. They're better now than they were. Are they great? I don't know I don't I don't think so. I don't think they'll ever be great And that's the one thing that will actually prevent you from succeeding Because the more you worry about that the more you worry about your lighting and your camera and you know How well you speak and if you mess up and if you you know do things wrong Then you're not going to create videos You're just going to stop and the best thing you can do is just start creating videos make those mistakes They're going to happen anyhow get through them and improve as you go. That's all you really can do Step two pretty important make sure your video can be found on YouTube if nobody can find it They can't watch it. There's a thing called SEO search engine Optimization and if you don't optimize your video to where people can actually find your video Then it's not going to get watched no matter how good it is now There's actually two ways to rank your YouTube videos The first way is to make content that is good for users and the second way is to make content That's good for search now at the end of the day Like I said if they can't find it, you know or if they're not searching for it That's another thing guys if they're not searching for it, then you're not going to do well now We use TubeBuddy I like TubeBuddy a lot because we can put tags on videos and all tags are our words They're associated with that video so that when somebody goes to the search engine on YouTube and they type in a subject your videos come up in the results because you've tagged your videos with those words That's how the videos get found now in this video here The title is you know how to make YouTube videos for a beginner's guide. So I really was niched down There's a there's a particular you know segment of the population. I'm going after I'm going after people who don't really make videos on YouTube Right now, but the ones who want to so if you've been making videos for years This wouldn't show up as far as what your search is right because you wouldn't be searching beginners guide But if a beginner is searching on how to make YouTube videos They're gonna come across my video and it's gonna match what they want now the next thing I'll tell you is when you make your video you want to make it useful and helpful So, you know the two main reasons that people use YouTube are they want education or they want to be entertained Those are the two main reasons people use YouTube So if you're not funny, you know, if you're not there to entertain people Then make sure that whoever watches your video comes away with some information that they can actually use and they find it useful Step three find YouTube ideas and Topics to make your videos on now. There's tons of ways to find YouTube video ideas That's why I like to buddy a lot. Let's say you have a DIY Channel that has to do with home repair You are gonna want to tackle all the problems that somebody would have with home repair Maybe it's redoing their kitchen cabinets. You can do videos on how to redo kitchen cabinets Maybe it's how to remove a popcorn ceiling because if you're renovating a house a lot of houses have that people don't want that anymore So think of particular things that somebody would want to do to a home to Recondition that home and make videos on those subjects one of the ways I find subjects is by using YouTube search If you type in the YouTube search and you find some other videos that are related to what you want to do You can look at the number of views if there's a lot of videos and a lot of views You're gonna figure out that that's probably a good subject to do it on But then I go back and I check it with TubeBuddy to see if the competition is too great for me to even rank on it So that's why TubeBuddy so good and I'll also put a link for TubeBuddy below It's free you can get the free version of it if you choose to get the paid version later on if you use my link You can get a 20% discount. So check out that link below. Here's an example right here You're seeing on the screen. I typed in tutorial video into the search bar and if you'll notice here I've got a tutorial video star Tutorial video editing music star editor song ideas So it's gonna give me some of the search terms that people are actually searching for which gives me more ideas about Doing videos YouTube has already gotten that data and they know what people are looking for. So here's the key Make a video on a subject that people are already looking for as opposed to just what you think might work That doesn't matter what you think understand. It's all about the viewer now You can also number two look in the comments section of videos that have gotten a lot of views in those comments Sections you're going to see a lot of people asking for videos on particular Subjects and you can go through a video and look at all the comments and figure out if a lot of people are asking For a video on a particular subject Maybe that's going to be a good video for you to make now on the screen here Here's a comment that somebody put my biggest dilemma in making tutorials is the choice between spontaneous or Prescripted okay spontaneous tutorials recording the voiceover. So maybe making a video that Actually explains that particular thing to people and the pros and cons of it would be a great video The next place you can look is communities and groups that would be number three whether it's Twitter or Facebook or Instagram or whatever It is those are great places to figure out what people are talking about and what the conversation is And as I mentioned earlier number four ask your audience if you already have an audience if you already have a list of people Send out a survey or a questionnaire Offer them something free for doing the questionnaire don't just say hey do my questionnaire because I want data I had a friend I talked to on the phone yesterday and he was going to send out a quiz to all these people He didn't know and offer him nothing for filling out the quiz So they're probably not going to do that and I've been guilty of that in the past But now I get it, you know, why would I fill out that quiz? There's gonna be some motivation So maybe if you're doing home remodeling you may say hey I've got this question about home remodeling if you fill out my survey I'll give you the 10 steps that you know you can improve your house with the under $100 or something along that line So people go yeah, I'd kind of like to have that I'll go ahead and fill out your survey Make sure you give them something up front now step four Understand YouTube equipment for beginners. It is different. Okay, people get all tripped up on this equipment What camera do I need to have a big channel? It's not about the camera. That's not the case at all It's really easy to get overwhelmed when you look at big youtubers because they've reached that stage where they can afford to buy the Lighting and the camera and the microphones and the backdrops and you go Oh my god, that's what I need to be successful when in fact the best thing to do is go to some of those big youtubers and Click on videos and sort by oldest video and look at the oldest video that they did and you'll notice They didn't have all that stuff then they didn't start off that way. So don't worry about equipment. It's not about equipment It's about content and it's about consistency and the one thing I would add to that too is all that equipment all those cameras All those microphones to get complicated You don't want to complicate your life in the beginning You just want to get some content out some basic gear you're gonna need is you're gonna need a microphone You can get those for twenty nine dollars I'll have some links below if you want to have something along the lines of a Labelier microphone like what I have here now. This is a more expensive one. This is a wireless one You can also use a shotgun microphone and I'll leave a link below for the shotgun microphone that we use and you can also use Let me get this over here a Desk microphone just like this. I'll leave this in the link down there. We have a lot of different equipment now So that's the first thing you want to worry about is sound if you do if you're recording on your phone And you're not within two or three feet. It's gonna have bad sound You're gonna need an external microphone But if you don't have the money for that you can't do that just record within three feet in the beginning The next thing you're gonna need is a screen recorder and video editor a lot of that comes already With your software, so you'll have it there. You don't have to worry about it I like to use Camtasia for my screen recorder and I also use it for my video editor too And I'll put a link in the description below for that next thing you want to think about is lighting now I have a lot of lighting in this room right now I have a bunch of lights on me and they help a lot, but if you don't have lighting It's okay. All you want to do is position yourself by a window that does have lighting now The big mistake everybody makes there is they stand with the light behind them in a window That's not what you need to do You need to stand where the light is behind the camera and you are in front of the window because the light will Be cast on you and not behind you when it's behind you. It's gonna make you look darker It'll do just the opposite of what you're trying to do on the screen right now I Have a little diagram of what lighting should be and what it shouldn't be so you can take a look at that You can stop this video you can kind of read what it says on the screen there But this is how your lighting should be when you're filming now The next thing you need is a camera or a webcam either one will work. Don't overthink this okay? I've got I've used cameras just on my laptop right now. I'm recording with a DSLR. I've used my phone before I had a little external camera. I sometimes use on here. It doesn't matter I've never had a video blow up because I had a really good camera now What is important like I said is the sound you can have a so-so video that doesn't look that great as long as the sound is Good, but sound is super important guys step five is you've got to learn the first YouTube video you should make The first YouTube video. What do you mean? This is the first one you should make are you ready? according to tech Smith who actually is the company who Developed the software I use for video editing. They say 53% of the people reported watching two or more Instructional videos a week. That's up 152% from what it used to be so the first videos you should make are instructional videos That's what people are looking for and if you have instructional videos You're going to get people coming back that you're going to start building your audience and in anything I mean simple stuff, you know how to make scrambled eggs How to have more tomatoes in your garden this year? Whatever it is make sure it's something helpful and instructional along those lines That fit within your niche pure research actually serve a 4500 Americans in 2018 and 87% get this 87% of the users said that YouTube is important for helping them figure out how to do things They've never done before I know I've used it for that You've probably used it for that if I don't know how to do something I type it in YouTube Now watch a video and I know now I typed in dog training and this is what I came up with oh my gosh There's so many different videos of dog training first-time puppy training. We've got here five more top dog training tips The easiest way to keep your dog clean. I mean this is just an example of right now of how to with dogs So get started go through all five of these steps. I just gave you okay now Here's the important thing you got to watch the second half of this the second half of this wraps this up That's part two like I said I'm gonna put a link in the description below to part two you got to go over there and watch part two super important I really appreciate you watching this. I do have a $97 course. It's an e-commerce course And it's absolutely free because you watch this video all you got to do is check in the description below There's a link there for it. You can grab it if you haven't already done so you got to subscribe super important guys And you got to turn on the bell, right? You got to click the notification bell and turn on all notifications It makes you part of the Fisher family the VIP group that gets notified every time I do a video that way You don't miss a single thing now. Are you already making videos? Have you tried you have a questions about it? Put it in the description below. Maybe you did a video already. Maybe you're already there I'd love to hear about it. Put it in the comments below. Thank you so much for watching this video, and I'll see you in the next one Thanks for watching my video Don't forget to subscribe to my channel and click that little bell right here so you can be notified every time I do a new video Also, click one of these videos there watching on my channel


فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي if you today if you today go to young garbsters on the street and they see what they do are you in a gym bag that almost fully covered a gym bag are you what they do huh the kids on the street the young kids on the street they leave her she is a muslim she is holy they stick on the wall they leave her alone they let her go past if you go past the asian gang stickings and you go against the Arab gang stickings that's the same they respect each other but the woman they see they whistle they ask for her number they shove her to the wall they throw themselves deliberately on her right we are not in school so they do they pretend it fell down and he throws himself on her lap why because she is wearing that kind of clothes calling the guys but what the woman is doing is for myself why is it in your pajamas like that you are doing this for yourself and this is only for you and you speak in what means why is it when you go to sleep you wear different clothes at night and your pajamas is not like this why is it there is a woman where before she goes to sleep she fix her hair in her nails before she goes to sleep who is she for the only day the village she told her about okay give me a second it's never a second but they say now they go up to 10, 15, 20 minutes fixing themselves up they come out and now what she is paying attention is she doing this for every guy on the street no that's unjust to say it's a group of guys a group of men that she wants her to look at she is trying to attract but what she doesn't realize this is attracting even the ones that she doesn't want is attracting the one she is not willing for he is coming and saying give me a round she is like no I don't want you I am not doing this for you and it's true because she doesn't she is doing it for back up here but they don't even they keep coming round all day from themselves on her but it's not you actually just keep moving so whether we lie to each other or we fool each other or we tell each other the truth of the man is I don't believe that a woman that goes out and dresses the way she dresses she is doing for herself I don't believe that to me it doesn't soak into my mind and it doesn't go into my mind with all justice, fairness and you know what she is doing for the opposite gender she is doing for some reason because actually the temperament of that person's life you go home, the minute you go home you splash water over your face your hands will scruffy you are running around and brushing your teeth you wake up, you just ... but then when the minute you want to leave you sharp, sharp, sharp you can't then tell me that you are doing this for who for yourself and to bring yourself joy and enmity for her it's not the case ذالك ادنان اي رخمان الناس who are chast but this is something I want you to realize if a woman is not wearing a hijab and she is just unmodestly you can never call her a zinnia pay attention this is what? you can never call her a sister just because she is not wearing a hijab she could be wearing the most tightest of clothes she could be dressing in the most unislamic clothing never are you allowed to refer to her as a zinnia in the Islamic court you will be lashful as in you will have to bring the evidence into what you accuse her of but we will tell us but what we do say is that that clothing is not the clothing I feel that women who are chast these are not the clothes of a chast woman these are the clothes of the prostitutes of the zunat صحيح that's what you used to start with when you were in that situation there is a other ayat which commands us not to keep to throw those statements and nowadays are those statements throwing at a woman just because of the clothes that she wears do you guys always find her as a slut because she is wearing clothing do they say that yes or no do you Muslims even say that that this woman is a slut because she is wearing these clothes do they not this falls under the line of محسنة this woman could be from the محسنة but all together that's not your job and you're not allowed to do that but the clothing that she's wearing and what she put on is not the clothing of a Muslim and it's not the clothing of a woman who is عفيف call it Islam فلا يؤديين and that she's not harmed we took the story right what would they do they wouldn't harm a woman when she wears the hijab she would not be harmed and they would let her go now some sisters might say but when I do wear the hijab acid is fall on my face so can I take my hijab off that doesn't change the worry just because now when you wear it you feel there is going to be attack on you that then that means you should stay home more often stay home more often and walking around and I think personally at a time like this men if a husband and wife don't have a license both of them don't the husband first prioritized the license for them and facility that she has in her car first the reason is because of the society and where we live we're all together I know it's one of the most comfortable things for your wife to drive you around oh no you turn shop that's مشكلة but the reality of the matter is that the hate in which it holds that the woman drives and what she can abstain from on the street is profound and it's great because the minute she walks out of that door and she leaves dressed the way that she's dressed she is vulnerable and she's open to what she's open to everything so this is if the women can do this they should do it to make sure they get constant داليك أجلائي رفنا فلا يدائيين وكامل الله is رفور الرحيم one who is forgiven and one who is very merciful forgiven for any woman that sin by wearing clothing which is not appropriate for her and now has repented and Allah is merciful to her whenever she repents from her sins by wearing the hijab and the islamic dressy that was set for her Allah is there to take her repentance and give her what she wants شخل النادي that says the first verse it's in it the first verse it is clear and direct in the women covering all of her beauty وعدبي إضحالي شهيد منها and as she doesn't bring out to the open everything of it and I have a journey in front of foreign men remember we refer to men men who are not her meaning the men that we mentioned here are called her those men that she is one that can see her they are not a journey here they are not the foreigners so any she can show her beauty the first ayah is clear in the women all of the beauty he said وعدبي إضحالي شهيد منها and that she does not bring out in the open any of her beauty and I have a journey in front of foreign men إلا except ماذا حارا except that which becomes apparent so شخل النادي here has to focus on this point now the reason why he has to focus on the point which is إلا ماذا حارا which is apparent there are two views who heard the first view and Bani how did you well the two views who heard those views the first view as well so the first view is that إلا ماذا حارا except that which is apparent is referring to the face and the hands who said that view who said that who said that come on come on come on come on come on come on come on come on in that view and it is also it is also the choice picked by I can do Bu move that view said إ accum لقد قمت بعملها و now we got back together again we're back together we everything's fine so there's no place for me to come in so a while later one day I saw her she had a problem with her car again another chance to come around and the two neighbors on the two sides of our house they were basically they were helping each other they weren't in a battery it wasn't right basically the plus and the minus weren't being done properly again I saw this opportunity I went in rolled up my sleeves I did what I could for them I asked them what was the problem she told me I looked at it and said I can honestly tell you I don't know much about cars like that but one thing I can't tell you is that it's nothing to do with battery this is not a battery problem I think you should try to call the A.A so it ended up being right I was right and it was that they came and they basically opened a petrol tank it's all a petrol and what they did was the the petrol tank right at the bottom of the car they basically forgot to close it when they took the petrol out so what happened was whenever she put petrol in it started to come out from the bottom so I just I didn't know that much but I told her it's nothing to do with battery so they just opened a floor discussion and I said look I'll be ever but it was she could see it so she asked me about where you went I worked in a mission I preached to people I teach them about Islam have you ever preached to Islam have you ever read about it oh yeah I have but it's a forza you don't push yourself too much into the discussion you just give them the idea so tomorrow you can pick up from somewhere and you can pick up it's مقدمة now it's an introduction so the person who loves خير he believes he wants to save everybody and wants the benefit of the community the kaf, the non-muslim your own house what do you want to help them your own family members your brothers, your sisters, your cousins your relatives you want to be a person who helps those who are around you so this is what really like you know there's a little Kitab called خض عكلي ده كم يهدت أبوك it's a little lisa lisha it's written by Sheikh Jamil Zainu Sheikh Jamil Zainu Sheikh Jamil Zainu he used to have sweets in his pockets this is one of the good entities I advise you all to do is that just have sweets with you carry it, have it with you sometimes you come into contact with all kids just do that he will always be an island man of knowledge he has sweets, kids come they will never meet with nothing in his hand he will always give them something he packs it he will always give it to them what you don't realize is that I remember a man when he was young he used to call him Adel Mina'a which basically means uncle sweet translation wise but this man he was a hardcore he would always have sweets and you know my parents would never let us take these things from strangers so we would just like the idea he would come and offer sweets but we could never take it here it's a good characteristic because that child he really goes up when he sees you his heart is in love anytime he sees you he is ready for you to tell him what you want to tell him this is very important I have a problem with my kids only like him because of sweets and it's not a nice thing but my daughters would say Adel Mina'a while the kids in Egypt when I call them they would say there are these sweets it's a bit of a problem about these sweets do you want the value so so he says he takes an opinion which is إلا ما ظهر منها pay attention is whatever becomes apparent from the woman without any intention the woman is going she is trying to grab something her arm shows from somewhere the hijab it shows a part of her body شخرة الباني has taken that opinion to be strong he says ففي الآية يقول التصريح it is clear that the woman has to cover all her beauty وعد بإنهار الشيء منها مامل أجانيبي إلا ما ظهر بلاير قصد ونها without any intention so when her beauty shows it is showing unintentionally فلا يؤخذنا عليه the woman will not be held account فلا يؤخذنا عليه the woman will not be held account for her beauty show it when she is going to take it it is my intention إلا بادرنا إلا ستري if they hasten إلا بادرنا what does the word mean if the women hastens to cover her aura her aura shows she comes and comes straight away but she makes sure that we see them so this is what it means بار الحافظ المكثير إليك تفسيري البانا رحمه الله يلابي in the statement of your بار الحافظ المكثير and she will study a bit about who he is so every person whose name is mentioned here will just give a little ترجمة a little biography understanding of who the individual is who is half of the بار الحافظ المكثير رحمه الله half of the بار الحافظ المكثير is المؤخف المؤرخ المفصر بار الحافظ المكثير is a historian he was a great scholar of تفسير his name is his name is أبن الفداء اسمعيل ابن الرمار ابن كثير ابن ضوء البصروي so his name is اسمعيل الرمار خودية is أبن الفداء his nickname is أبن الفداء ألمان المكثير was born in the year was 700 700 is when he was born رحمه الله and he moved to دمشق when he was the age with his brother كثير moved from his place of bed to دمشق with his brother when the year was 700 and 700 this was after his father died so he grew up as an orphan ابن كثير رحمه الله ابن كثير memorize the Qur'an when the year was 700 and 11 so how old would he be he would be 10 years of age and this is something common any student of knowledge who wants to embark on seeking knowledge what was the first thing that he always said about the Qur'an he memorized the Qur'an and his age was you don't find a scholar who said he didn't memorize the Qur'an the person who says to you you don't have to memorize the Qur'an is a person and they tell you to seek knowledge is a person who is trying to waste your time وطرأ القراءات and he studied قراءات ابن كثير رحمه الله وبرع في التفصيل and ابن كثير became elite in the science of Tafsir وحفظ that he memorized the Kitab and Tabih he learned the Kitab and Tabih from the top of his head are you remember the Kitab and Tabih and his Haq Al-Shirazi wrote a Kitab and he said the Fiqh of Shafri is a Shafri Fiqh Book he memorized it and this was the year 718 he learned Qur'an so basically 7 years later ابن كثير has now mastered Qur'an he has mastered what تفصير and is also memorized in Fiqh of Shafri the Kitab and Tabih he also memorized in that same time مختصر ابن حاجب and he also became a knowledgeable person on the hand of two scholars at that time the first one being Burhan al-Dina al-Fuzari the second one is Kamal al-Dina in Al-Nuqadi those were the two scholars in which he grounded himself from taking knowledge from them and then what did he do the hunger and the desire that he had for knowledge he realized the only way to do this is to connect himself to the scholars and the people about it and he took it a step further and what he did was he married the daughter of Abu Haqjaj Al-Bizi Zainab he was the daughter of Abu Haqjaj Al-Bizi he proposed to her and he asked for her marriage and she was married to Abu Haqjaj Al-Bizi who is Abu Haqjaj Al-Bizi Abu Haqjaj Al-Bizi is the man that he used to read on sometimes books and Abu Haqjaj Al-Bizi is an Imam an Alim a scholar a profound elite in what in Abu Haqj Al-Bizi there is a book that the students of knowledge who are looking for Hadid he wrote a book for them that they will never leave it they will surround themselves they will do a tikka from this book and that book is what تهديم الكبار في معرفة إصباع الرجال that book تهديم الكبار Abu Haqjaj Al-Bizi wrote is basically every single narrator in the six books of Hadid and Abu Haqjaj Al-Bizi and Abu Haqjaj Al-Bizi any man in any of those books in the chain if you want to see their biography their integrity where they were born who they took from everything you go to this Kitab which is written by Abu Haqjaj Al-Bizi does not tell you what he is there and Abu Haqjaj Al-Bizi is now hungry for what Hadid he studied at Tassil he studied at Fushafiri he is hungry for what for Hadid so he proposed to the daughter of Abu Haqjaj Al-Bizi and remember that the person you marry is a representation of what you are a sister means to her father a guy in his trousers is saggy and when he talks he goes yop yop yop to the in-laws in the family are you with me this is a representation of the woman the woman that sorry a representation of the sister the brother she is bringing are you with me brother but if our sister brings her brother by studying of knowledge learning the deen this is what she is saying this is how I think this is my religion this is the person I think is compatible with me in terms of my deen are you with me so this is important so you can see what type of person he married and went for he asked for the hand of Abu Haqjaj Al-Bizi and he married the daughter of Abu Haqjaj Al-Bizi who was Zaynab that allowed him to stay close to his father in law he stuck with his father in law and he took from him and because of Abu Haqjaj Al-Bizi Abu Haqjaj Al-Bizi became a hafid he became a he reached a level of hafid he also was in excessive love as Abu Haqjaj mentioned in the book of Duru Kami'a Abu Haqjaj mentioned that Abu Haqjaj Al-Bizi was in excessive love with who? Abu Haqjaj was alive at that time Abu Haqjaj Al-Bizi would go to Abu Haqjaj Al-Bizi his classes and he listened to him and Abu Haqjaj Al-Bizi was actually he was harmed he was criticized he was even discredited by some of the scholars at that time because he used to give the fatwa of the issue of Balaq according to the view of Abu Haqjaj Abu Haqjaj Al-Bizi held the view that if a man says to his wife you are divorced three times and he said I'm not lucky to keep her out of it I divorce you three Abu Dhabi used to say that that three is actually only one Abu Dhabi held that view and that view is against what? against the views of the four Imams Abu Hanifa Al-Imam Al-Malik Al-Imam Al-Shafri Al-Imam Al-Ahman and rather this opinion is actually against the whole realm so the people of Manhattan are going to get angry now so because of this issue he got prison for it he got what? and some people would say to you why are you going to cause are you going to pay attention why are you going to talk about the issue which is خلاف you are going to stop talking about this you are going to cause this okay المسألة فكية فمسألة فكية he put his opinion forward strongly and when Suqi responded to him and you can see the rivalry between the two of them are you together even even Al-Imam Abu-Khari right you know Abu-Khari and Al-Ami and the last stages of his life are happening Al-Imam Abu-Khari he was accused of something he was free from the Quran being created they said that he believed that the Quran was created and he didn't believe that so if Al-Imam Abu-Khari was a Kitab called خلق أفعال أفعال أفعال he opened this book this Kitab أفعال أفعال أفعال أفعال he speaks first part of the book he speaks about what the kufr of the jihniyan after that he goes into the issue of did Allah create the action of the creation are we all together but I'm trying to get some point here Abu-Khari رحمه الله having gone through this issue he fell loneliness Abu-Khari fell alone and one of the greatest scholars at time who actually gave him a hard time was the great Imam he himself is Imam just like Abu-Khari but guess what at that time Abu-Khari had gone through that hardship he was also shown harshness from the group from the Hanafiah why? because he authored not long ago a book called I'll just off you roughly I'll just off you roughly I'll just off you roughly I'll just off you roughly I'll just off you roughly I'll raise on the hands which is a fifth issue he authored that he also became restranged because they benefited from some opportunity they showed their hate and rage toward Abu-Khari at that time as well so he felt he fell lonely because of it and Imam because of the مسألة of ta'ir في توحينا هو تستخدم بسبب مداركة وقوذية ليوم يبقى حامة يبقى حامة فيه because he is a Shafiq so he is not meant to take the opinion of him from Tamiya according to the Shafiq so they haunt him على كل حال he is studying صور الفق properly and he listened and he took from and he took from and he took from and many others he took from and he also turned towards memorization of the Hadith books and he studied properly and he studied the defects of narrations he also studied the biography of men and of course his father in law he learned the change of the Hadith until he became an Imam in that field itself he also became grounded in what in Fiqh which he previously knew and Tafsid which he already knew and نحو the grammar أبو الخثير was the Imam of the language if you look at his book his Tafsid book you will see how he works on the language and how he speaks about matters pertaining to the language أبو الخثير رحمه الله many scholars praise them أبو الخثير who is the teacher of him praise them he what he praise them and he mentions that is always mentioned in حافظ المحاجر in his كتاب الدورة الكاملة في عياني المئة الكاملة he praise them in the first book in page 445 to 446 أرمام أبو الخثير مدهب was مدهب الشافر as I said before he memorized the books of the شافرية and the شافرية مدهب was the common مدهب of Bilal and Sham which is Jordan and Lebanon and Syria was شافري مدهب if you look at Imam Suki رحمه الله in his كتاب الدورة الكاملة if you read the page 326 he mentioned that no one would actually be a judge unless he studied مدهب شافري there was no other person Egypt could be a jews and the only person to be a jews was a shafri رحمه الله many people just think he has this تصير بوك but no many other books are more than that there is another book that does not go below the rank of the كتاب which is his great book البيدية ونهاية the beginning to the end he authored this book to start when the creation started and when the creation ended but between after his death somebody should come and add it to that who knows the history greatly who can add it on so the book can go more volumes because each person is going to die somewhere if they can add out to it it will be a great idea he also has the he always references in his تفسير بوك but it's from the books that we lost his تفسير sorry his شرع from the books that we lost ابن خذير died blind he lost his eyesight in the latest stage of his life he became blind رحمة الله رحمة واسعة and he died in Shaaban when the year was 774 if you want to see his biography in more details and you want to study his biography in more details go to the مقدمة of the تحقيق of the كتاب البيدية ونهاية when the first body page 32 33 come out from start from page 13 to 33 page 13 all of that is the biography of ابن كتير رحمة الله رحمة الله so ابن كتير when he is told to you you have an idea of who he is and we are trying to do that to every man who we mentioned when we mentioned this عطية so you have an idea of who you deal with and what weight and position this statement really holds


lly get anywhere they came back so do it and when they came back it was a problem again because they went to the other extreme تاسب another extreme so don't go to extremes should be in the middle okay i want to end with some closing questions before i'm going to give you the opportunity to summarize what we've discussed so far the first question i have is we spoke a lot about اجتي هاد and the مجتهد is it even possible nowadays for someone to become a مجتهد or are we just saying that this level of اجتي هاد by saying that it even exists in the first place we're kind of giving a false hope to the people to reach a level that they'll never be able to is this chapter actually still open or is it closed there's a great book written by شيخ جلالدين الصيوط رحمه الله تعالى he called it الرد على من أخلده إلى الأرض and in this book he talks about that the chapter of اجتي هاد is not closed امير صنعاني has also a رسالة written on the fact that اجتي هاد is still open and it's not closed and there's a funny story because صيوط رحمه الله there was a he was at a time when people were saying that the chapter of اجتي هاد is closed it's gone it's finished there's no اجتي هاد whatsoever and so صيوط claimed to be a مجتهد he said I'm a مجتهد I'm not مقلد and so he said if anybody wants to debate with me on this issue I'm I'm open for it and then he said the person who debates with me can't be a مقلد because مقلد he's not hey a scholar so he مقلد a blind follower so if he's a blind follower he can't debate me and he said if the person who's debating with me is a مجتهد then why are we debating for yeah right yeah so he wrote that كتاب ارد على من أخلا دا إلى الارض and he went back and forth with شامسودينا السخاوي and him went back and forth on this issue and وما إلى ذلك the person has to never belittle the blessings of الله should always work hard exert the effort come with what it takes to become مجتهد like شروط أولاما ست learn those show master the arabic language يعني study very deeply also study قواعد الفقية also للفق مصطلح الحديث يعني study the حديث of the Prophet صلى الله عليه وسلم study the قرآن and the قراءات and whatnot شاء الله تعالا you can become مجتهد okay the next question to have is more of a practical one we've spoken a lot about theory how do you practically follow a مدهب in the 21st century what is a methodology I think before that would be a good question how does it one even choose a مدهب you see choosing a مدهب the scholars when they speak about it they mention it from two perspectives the first one is أن يكون المرء في بلدين the persons in a land and the people of that land at your ring are all upon a particular مدهب و لذلك the story that happened with أبيع الله صاحب الطبقات he a man came up to him and he said I want to study with you and he advised him and he said go and study the مدهب of your land and the people of your land so if a person is from the India he's from Pakistan and from those he should be it's better for him to study the حان of your مدهب because when you go back to your community and you want to true it's good to know the مدهب of that land yeah the second one is your in a land يعني the مدهب are many متعددة المدهب there's many مدهب's there or لا مدهب فيه or there's no مدهب they don't follow مدهب in this land then here you should you choose a مدهب and the مدهب that you choose choose it for two reasons the first reason is that it's the best in terms of the أصول الاستدلال الفقي that the principles that it's built on is the best and the second one is أبهارو له it's more كلايرا for you to it's more كلايرا for you to go and study it with a scholar okay يعني if I take this مدهب on I can there's someone who can teach me I mean there's someone I who knows it very well it's easy to access kind of like easy access don't just choose it merely because يعني it sounds like the majority of people follow this one but when you choose it you don't have anyone to teach you okay so choose it on those two reasons how does now a person study مدهب اي مدهب there's a beginner stage and there's a middle stage and there's an advanced stage so على سبيل تمتيل للحص شايفة اي مدهب there are books that you have to go through or you should go through in order to understand the next book and the next book and the next book where I can so a person starts with مدهب شجع he finishes that he studies it and then he goes for يا قوتو النفيس finishes that studies it very deeply then he goes for ازوبة لبن رسلان he understands it and then then he goes for عمده تسالق عمده تنسك لبن النقيب المصري and then he finishes that then he goes for المنهاجب الامام النوه رحمه الله متعالى once he finishes that he can go to the كتاب ارشاد by بكر بن مقرئ this after that you read this off it's your مطالع go to the مجمجموع of نوهي go to موني go to محلا بن حزم go to the works of الوطيمية go to the works now you're free no one should stop you study it you're on a مدهب you're good to go and every مدهب they have that يعني you study those books in those مدهب بارة خافيك the final or the penultimate question I'm gonna add one more after this is um we spoke a lot about the فور مدهب some people say there's actually a fifth مدهب the ضحني مدهب do you accept this as a مدهب so the scholars they differed upon them the ظاهرية مدهب is the خلاف that the ظاهرية bring to the table is it taken into consideration and is there اجمع okay is it taken to into consideration يعني if there's an اجمع and the ظاهرية go against can we say there's اجمع on this issue final يعني or or do they break the اجمع just in other words they have they the reason why this خلاف actually comes and many people don't understand why is because because the the the ظاهرية they don't except قياس and اقياس is a ظاهرية ظاهرية for each ظاهرية they don't except قياس as a ظاهرية that means they're ظاهرية than a ظاهرية the اصل of what he's needed for is the ظاهرية is the ظاهرية as his main field and if they don't even except قياس they're ظاهرية if they're ظاهرية if they're not ظاهرية their خلاف is غير why i see meaning it's not accepted it's not accepted and i'm i'm really speaking loosely and i'm i'm not being technical but that i'm trying to summarize it that's where it goes back to okay so the قلاف of ظاهرية that which seems apparent ظاهرية ظاهرية is that if they bring something and that there is no ظاهرية before them they can't break an ظاهرية ظاهرية cannot break an ظاهرية so if there's an ظاهرية that has been established and they go against even if it's not an issue that involves ظاهرية no they the خلاف is not متابرة if there's an ظاهرية the خلاف is not متابرة okay like if it's a مسألة خلافية if there's a خلاف issue then inshallah وتعالى يعني there's an opinion that stands okay final question I have for you is that we've obviously spoken about the ظاهرية and i know from previous lessons and lectures you obviously are always calling people to take their knowledge from the ظاهرية and obviously the imams of the with their hip they are from the with the early few generations my question for you is that in your lectures you also speak a lot about شخ إبن أثامين الباني who obviously was against مدهب شخ بن باز صالح الفوزان how do you reconcile this way where you're teaching you're always calling to these people or not necessarily to these people but you're mentioned in their names and then you're still telling people take your knowledge from the early generations isn't that a contradiction by the way many people have a misconception with شخ الباني أشخ الباني رحم الله قلت رحمه الله أستطع مدهب بوكس ليس مدهب حقا لا ليس شخ ناصر لا أستطيع أنه مدهب مدهب حقا رحمه الله أستطيع وشخ شخ himself أستطع حن في مدهب ثم هو أمام who looks at the delil and the نصوص himself so why is this position why is this position and misunderstood because essentially his position is the same position as all of the Imam who are against to ask them but they're not against the مدهب why is he taken as someone who is misunderstood is that he's totally against مدهب because شخ ناصر رحمه الله تعالى when he took on the concept of following the Quran and the sunnah the شخ رحمه الله تعالى his position is and you tend to find I mean أضم شايخ you might feel sometimes they they've been pushed back by the مدهب that they were upon before and he has that he drags them back I can شخ ناصر رحمه الله تعالى doesn't does it look at it like that well that I do say to brothers and this is the advice of some of the مشايخs that شخ الالباني's works is not good for us begin a student of knowledge to necessarily go directly to the works of شخ الالباني and also شخ also ابن حزمن because the person should first will start with على طريقة كتب the start with the works of يعني the books of مدهب learn it master it and once you reach and you benefit from that شخ ناصر would be a good benefit for you in order to know where to go right and wrong الشخ did a lot of تمحيس رحمه الله and this advice was given by شخ سوني مان رحيل and I think it's a very strong advice to for a student of knowledge to actually understand but شخ الباني رحمه الله صلى الله عليه وسلم صلى الله عليه وسلم بكس like that are beneficial لا شك ولا ري but students can study and learn it لكن reading the views in the fatawa شخ الباني رحمه الله تعالى before you go to كتوب of the علامة for example like the مذاهب and whatnot and stand that because sometimes it puts on a lot of people who haven't studied systematically they start saying لا يجوز but before you reach that point and you say لا يجوز oh you're juice I mean please study يعني systematically in other words I think it's also very outspoken against تعصب and people have interpreted that as being him against تمتوب رحمه الله صلى الله عليه وسلم because he's so outspoken now so there's always balance the sheikh was and from his fatawa there are times he you know instructs the students to study books of مذاهب he's against the concept of تعصب of the مذاهب شيخ منوباز الشيخ المحمد بنصال حلوث يمين and also أئمة of حديث they weren't متعصبين of the حنفي مدهب حنبي مدهب they were not actually to be honest Saudi is changing now it's not like how it used to be before you said that شيخ منوباز is different you can always tell when you listen to his fatawa listen to his fatawa نورون على الدرب his مجموعة الفتاة I've read it once all of it and شيخ منوباز اختيارات and his opinions a lot of the times he's not based on the the مذهب و لذلك even سبحان الله I heard by a reliable brother who said that شيخ منوباز يمين نزاد المستقل over 300 مسائل he went against the مذهب wow one of the متكاترة teaching in the جامع he said about 300 issues الشيخ محمد منصار عرث يمين يلزاد when he gets the مذهب so he was encouraging students not to read it right also if you look at the جامع now in Saudi Arabia they've taken about they've taken out some of the books that were were were proof that they were about يعني يعني تعصب wasn't really there like for example now رول دون وربع is taught in the and they took out بداية المجتهد that were taught before they changed it into the رول دون وربع and he forced like kind of it's going towards a direction and a new movement of the مشايخ some of them is that they do in تحليلات and يعني within the اراء and the opinions of the and his past is spending so much time within the مذهب scuffling inside the مذهب where he doesn't even get a chance to bring the روايات and the حديث and the طرق and the يعني how to consult the حديث he's and too much too much so how do you respond to this claim that the مذهب follows have we follow أحمد مالك أبو خنيف الشافعي and you follow إبن أثيمين بن باز ألباني and we our scholars are greater than yours they proceeded yours no these شيخ مسأولا مالك شيخ ابن أثيمين شيخ ابن أثيمين شيخ لالباني رحمه الله تعالى we need افتاعة because of نوازي المستجدات contemporary issues but if they get it right we take it I mean they see the حق if it's with ألباني and it's not with إمام الشافعي we take it هل تحقس الشافعي we take it the حق where it is and who's ever handy is in we'll take it from them it doesn't matter who has it it could be a scholar in India we'll take it from him it could be a scholar in Africa we'll take it from him it could be a scholar in Europe we'll take it from him okay now it's been a very long discussion just to summarize some of your thoughts some of your final thoughts summarize some of the stuff that we discussed today I'm going to let you end the podcast with your thoughts Insha'Allah والله وعيسل at the beginning you know the importance of following the Qur'an and the Sunnah and venerating the Qur'an and the Sunnah وما أتاكم الرسول فأخوذو وما أنهاكم عنه فانته يعني فلي حذر الذين يخالفون عن أمري أن تصيبهم فيتنح أو يصيبهم عذاب ونالين trials and tribulations come from opposing the Prophet عليه الصلاة والسلام عبادة ابن صامة رضي الله تعالى عنه he spoke about the issue of two dirhams being given for one dirham dirhamani bi dirhamin he said this is riba and this was the time when عمر رضي الله عنه he said عبادة ابن صامة with معاوية ابنابي صوفيان and he went and then when عبادة gave that fatwa based on the hadith of the Prophet معاوية said لا أرابيه بأسن I don't see a problem in this issue عبادة ابن صامة and he said I am telling you that the Prophet said and you're now saying to me لا أرابيه بأسن معاوية ان بأسن أنا لا أرابيه بأسن يا دنبيت if you as long as they give it to each other hand by hand I don't see I don't see as riba and then when he said to him was والله لا يوظلوني أنت وانا والله I swear by Allah you and I are never going to share and we're not going to be shaded on the same roof in other words in some of the way he mentioned والله I'm never going to stay in a place where you govern وانا معاوية was a governor and he left him and he came back to Medina وانا عمره من خطاب رضي أنا ستو عبادة why are you here and he said I couldn't stay with معاوية this is what I said to him and he عمر رضي لعنه I said the letter to معاوية and I said listen you don't govern عبادة you don't control عبادة you don't have nothing no authority over عبادة number one number two the fact what he gave you is what everybody has to implement you understand yeah so عبدالله عمر رضي لعنه he said لا تمنعوا إماء الله مساعده he said قال رسول الله he said الله عمس لا تمنعوا إماء الله مساعده الله وبيوتون خيرونا هنا that the prophet he said I heard from the prophet he said do not prevent the women from going to the masjids عبدالله عمر the son came and he said لأمن عنه I will stop them from it and then he said لعنة الله عليك لعنة الله عليك لعنة الله عليك three times so my light meaning and may Allah curse be upon you may Allah curse be upon you may Allah curse three times يعني أطرض من رحمة الله may Allah mercy be distance from you three times to his own son and he got up and he was so angry and he cried and he walked away so I'm saying to you the prophet said and then the narration mentions عمر عمر died and he never spoke to his son الله عليك and they took the issue of leaving حديث and dismissing the prophet's madhab يعني the prophet's statement they took a very serious somebody told you قال رسول الله and you said what wait they saw this to be very very evil because he came at the eye فاليحذة للذين يخالفون عن أمره أن تصيبه فترة أو يصيبهم عذام ونليم كلامتي و لذلك الله allowed that the people of حديث who call to the حديث of the process I'm missing from that اللعن لا أخير فيه there's no a land where أراء الرجال the opinions of men and the views of people it's just merely been spoken about and قال رسول الله he's not mentioned and he's not talking and it's brought to the table there's not much خير that's going to come from it so let's all go back to what the prophet was and the way he was عليه الصلاة والسلام and all of these things that we're studying let's all see it as a means let's not make it the goal يعني don't make the madhab the goal and the ultimate goal and that's all and you see a person all day madhab he's studying it and no one حديث does he know and he'll tell you فلان said this علان said this his opinion رواية عنه this is the معتمد in the madhab and he and does not know one حديث I left so we have another extreme of people who say شافي هم رجال ونحن رجال there men يعني where men the first part you got right there men but the second part الله علم no there men that's right where men الله علم does that make sense so and those same people if you gave them a kitab and said read it أخي and you know read it from yourself without no grammatical mistakes he can't read it and they say شافي men where men أحمد زمان where men يعني أبو حنيف زمان where men يعني كيف and telling about that that we're the same we have the right to do this what they do we can do yeah yeah yeah and another extreme خير الأمور الأوسطها the best of affairs is the middle part so I concluded عشاء الله anything which I have said that was wrong I'm going to correct this from you الشيطان I'm going to send you a message I'm both free from it سبحانك الله وبحمد أشهد ولا إله إلا الله استغفرك واتوب إلي


An airline attendant named Charlene Carter was fired from her job at Southwest Airlines in 2017 after working there for 20 years following a dispute that she got into with her union boss over the issue of abortion. Now she took issue with other flight attendants attending the Women's March after Trump was inaugurated because she felt like these women were against Trump's anti-abortion stance and that offended her as a Christian. Now specifically she accused the union of using dues to pay for the flight attendant's trips to the Women's March, but the confrontation got even uglier than that and ultimately resulted in her termination. Now as CBS News explains, Carter sent a series of Facebook messages, some containing videos of purported, aborted fetuses to Audrey Stone, who was president of the union at the time. She called Stone despicable and said she would be voted out of office. According to court documents the airline said it fired Carter because posts on her Facebook page in which she could be identified as a Southwest employee were highly offensive and that her private messages to Stone were harassing. The airline said she violated company policies on bullying and use of social media. Now in response to her termination she filed a workplace discrimination lawsuit against the company and her former union and she claimed that the union retaliated against her for expressing her sincerely held religious views, i.e. her stance on abortion. Now her case ended up going to trial and she won. A jury sided with her and she was reinstated and not only that she was awarded $4.15 million from Southwest Airlines and $950,000 from the Transport Workers Union who represented her. Now in order to understand why the jury possibly sided with her we're going to listen to her attorney Mark Knicks. Side note here, be sure to look at the background and notice the network that he's on. This is the dark underbelly of union representation. I mean these are the union officials that stand up and say you know we're all brothers and sisters and we're fighting for each other and we want to represent you. Well in this case Charlene and others in the union, other workers in the union were basically being criticized and being harassed by union activists and actually even talking with Southwest employees and the HR department talking about how you know this certain worker is a cancer in the workplace and we have to have these targeted assassinations to get rid of these people. And yeah one email said that Charlene's head would explode if she actually knew what the union had spent their money on over the last 17 years. I mean this is the power and the kind of lack of accountability that exists in labor policy in America when you give union officials the ability to speak for someone without their consent to associate with them without their consent even though they worked and you know they may work against changing the union or trying to reform the union from the inside out. These are the types of things that happen when a government grants union officials monopoly power over American workers and these emails are evidence of all of that. Yeah so she was represented pro bono by the National Right to Work Committee whose sole purpose is to sabotage unions across the country at the behest of large multinational corporations. Now this woman very clearly had an axe to grind with unions in general and she supported Right to Work herself so they thought hey we have this disgruntled worker who got into a dispute with her union. Let's capitalize on this opportunity to push Right to Work and if you watch that full interview half of it is him just advocating for a national Right to Work law which would destroy unions effectively. But to be fair to this woman even if she may have been a right-wing The emails that came out during discovery where the union bosses joked about assassinating people like her did not make them look good and I'm assuming that that probably is what convinced the jury to side with her as opposed to the union bosses. But overall to me putting aside the specifics and who was guilty when I look at the details it doesn't really feel like this is a religious discrimination suit right. It doesn't feel like she proved religious discrimination. It seems like they didn't like her and perhaps did retaliate against her because she was an insufferable right-wing provocateur. But having said that though you know even right-wing provocateurs can't be fired without cause they can't be retaliated against. Worker rights protect all workers right. But when it comes to the idea that this was religious discrimination it just doesn't seem very plausible to me. Sure the union bosses fan the flames. I'm not I'm not going to denounce the worker exclusively here because it seems like they also played a role. But I mean regardless of what I think a jury determined that her termination was the result of religious discrimination. But nearly a year later the judge in that specific case is responding to that claim with a brazenly unconstitutional punishment for Southwest's attorneys. Quote US district judge Brantley Starr issued an order Monday that three senior Southwest Airlines lawyers attend eight hours of religious liberty training this month as part of court-ordered sanctions in an employment law case brought by a flat attendant who claimed religion-based discrimination. What's more Starr a Trump appointee and former long-term lawyer in the Texas Attorney General's office specified that the Airlines lawyers must take this religious liberty training from the far-right Christian extremist legal advocacy organization Alliance Defending Freedom. Now just so we're crystal clear here a judge is ordering religious liberty training but that's not all. Said training must be given by the Alliance Defending Freedom which is insane to put it mildly. Now if you're unfamiliar with the ADF the Southern Poverty Law Center has designated them as an extremist group and for good reason. They write founded by some 30 leaders of the Christian right the Alliance Defending Freedom is a legal advocacy and training group that has supported the recriminalization of sexual acts between consenting LGBTQ adults in the United States and criminalization abroad has defended state-sanctioned sterilization of trans people abroad has contended that LGBTQ people are more likely to engage in pedophilia and claims that a homosexual agenda will destroy Christianity and society. ADF also works to develop religious liberty legislation and case law that will allow the denial of goods and services to LGBTQ people on the basis of religion since the election of President Trump ADF has become one of the most influential groups informing the administration's attack on LGBTQ rights. So we have a judge in a country by the way where church and state is supposed to be constitutionally separate that is mandating attorneys to attend a religious liberty training course from a Christian hate group that wants to criminalize every single aspect of queer existence.  In fact ahead of his confirmation Lambda Legal actually sent a letter to the Senate Judiciary Committee urging against this confirmation warning Mr. Starr has been a vocal opponent of LGBTQ non-discrimination protections throughout his career and they later add it is impossible to believe that he could administer fair and impartial justice to LGBT litigants appearing before him. Now that was one of many warnings that the Senate Judiciary Committee received but obviously he was still confirmed and since his confirmation queer litigants have been fearful of his bias. For example in 2019 a trans woman wanted him to recuse himself from a lawsuit that she filed over her treatment in a Texas jail citing his record of anti-LGBTQ plus bias but he refused to do so and now we're learning that he thinks a suitable punishment for attorneys is religious liberty training from an anti-LGBTQ plus extremist hate group and this group has gained a lot of legal clout thanks to judges like him. The new republic explains it's hard to overstate ADF's role in rolling back civil liberties. One of its lead lawyers is Aaron Holly who is married to far-right senator Josh Holly. ADF helped overturn Roe v. Wade and then sued to remove Mipha Pristone one of the drugs used in medication abortions from the national market. That case is still a limbo as the Fifth Circuit Court has yet to issue a ruling. ADF also represented the plaintiff in the recent Supreme Court case 303 creative V. Lennis. Web designer Laurie Smith was suing to have the right to refuse services to LGBTQ people. The design request she claimed she received that prompted her suit appears to have been entirely fabricated. Yeah now the organization responsible for that is now teaching religious liberty courses because a judge is mandating it absurd. Now the question is why is this judge doing this aside from him being a biased far-right extremist himself? We get that you know he supports this organization because he agrees with them but legally speaking why is he issuing this punishment to southwest attorneys when they already lost right? This is a year later after the case was decided. Well get this the sanctions in large part were ordered as a result of the fact that following a jury loss in the employment case southwest was supposed to send out a notice that it quote may not discriminate against flight attendants on the basis of their religious practices and beliefs but instead sent out a notice that it quote does not discriminate and a follow-up memorandum about civility. That certainly warrants religious liberty training from a far-right extremist hate group. Now the implications of this are obviously horrifying. Slate's Mark Drossof Stern explains if upheld Trump's judge Brantley Star's order would let courts force lawyers to undergo religious indoctrination sessions from an extremist group that may well contradict their own deeply held spiritual beliefs and freedom of speech. This cannot possibly be legal. He adds during oral arguments in 303 Creative Justice Gorsuch claimed Colorado put Jack Phillips through a re-education training program when it ordered him to stop discriminating against same-sex couples. Now a Trump judge is forcing lawyers into an actual re-education program. Exactly. I mean imagine what the right would say if a liberal judge required that a company and their attorneys who were found legally liable for LGBTQ discrimination had to attend a drag show or something. I mean it's just this is so absurd and if the stands we are opening the door to more judges mandating religious indoctrination from hate groups. And if you think that Brantley Star is unhinged I mean imagine what other far-right activist judges would require of litigants. I mean Judge Eileen Cannon look at her I mean there's so many insane justices and judges throughout the country that the possibilities are endless and they are creative with the ways in which they want to indoctrinate all of us and force their religion and hate down our throats. So I mean it's something that is dangerous it's illegal but it is entirely unsurprising when our judicial system has been hijacked by corrupt far-right extremists.