CHAPTER 33 The public schools of Sacramento, a glimpse of grandpa, the Rancho de los Cazadores, my sweetest privilege, letters from the Brunners. It is needless to say that we were grateful for our new home and tried to express our appreciation in words and by sharing the household duties and by helping to make the neat clothing provided for us. The first Monday in October was a veritable red-letter day. A glow with bright anticipations we hurried off to public school with Francis. Not since our short attendance at the Pioneer School in Sonoma had Georgia and I been schoolmates, and never before had we three sisters started out together with books in hand, nor did our expectations overreach the sum of happiness which the day had in store for us. The supposition that grandpa and grandma had passed out of our lives was soon disproved. For as I was crossing our backyard on the Saturday of that first week of school I happened to look toward 17th Street and saw a string of wagons bringing exhibits from the fairgrounds. Beside the driver of a truck carrying a closed cage marked Buffalo, stood Grandpa. He had risen from his seat, leaned back against the front of the cage, folded his arms, and was looking at me. My long black braids had been cut off, and my style of dress changed. Still he had recognized me. I fled into the house and told Elytha what I had seen. She too was somewhat disquieted and replied musingly, That old gentleman is lonely and may have come to take you girls back with him. His presence in Sacramento so soon after our reaching there did seem significant, because he had bought that Buffalo in 1851 before she was weaned from the emigrant cow that had suckled and led her in from the great Buffalo range, and he had never before thought of exhibiting her. The following afternoon as we were returning from Sunday school a hand suddenly reached out of the crowd on J. Street and touched Georgia's shoulder, then stopped me. A startled backward glance rested on Castle, our old enemy, who said, Come, Grandpa is in town and wants to see you. We shook our heads. Then he looked at Francis, saying, All of you, come and see the large seal and other things at the fair. But she replied emphatically, We have not permission, and grasping a hand of each hurried us homeward. For days thereafter we were on the alert guarding against what we feared might happen. Our alarm over, life moved along smoothly. Elytha admonished us to forget the past and prepare for the future. She forbade Georgia and me to use the German language in speaking with each other, giving us a reason that we should take Francis into our confidence and thoughts as closely as we took one another. I was never a morbid child, and the days that I did not find a sunbeam in life I was apt to hunt for a rainbow. But there, inside of the Sierras, the feeling again haunted me that perhaps my mother did not die but had strayed from the trail and later reached the settlement and could not find us. Each middle-aged woman that I saw ahead of me on the street would thrill me with expectation, and I would quicken my steps in order to get a view of her face. When I gave up this illusion I still prayed that Kesseberg would send for me some day and let me know her end and give me a last message. I wanted his call to me to be voluntary so that I might know that his words were true. These hopes and prayers were sacred, even from Georgia. On the twenty-fourth of March, eighteen-fifty-six, Brother Ben took us all to pioneer quarters on Rancho de los Cazadores, where their growing interests required the personal attention of the three brothers. There we became familiar with the pleasures and also the inconveniences and hardships of life on a cattle ranch. We were twenty miles from town, church, and school, ten miles from the post office, and close scrutiny far and wide disclosed but one house in range. Our supply of books was meager, and for knowledge of current events we relied on the Sacramento Union and on the friends who came to enjoy the cattleman's hospitality.  She also had grown up a motherless girl, but had spent a part of her young ladyhood at our house in Illinois. She had helped my mother to prepare for our long journey and would have crossed the plains with us had her father granted her wish. She was particularly fond of us three little ones whom she had caressed in babyhood. She related many pleasing incidents connected with those days and spoke feelingly, yet guardedly, of our experiences in the mountains. Like Alaitha she hoped we would forget them, and as she watched me cheerfully adapting myself to new surroundings she imagined that time and circumstances were dimming the past from my memory. She did not understand me. I was light-hearted because I was old enough to appreciate the blessings that had come to me, old enough to look ahead and see the pure, intelligent womanhood opening to me, and trustful enough to believe that my expectations in life would be realized. So I gathered counsel and comfort from the lips of that sympathetic cousin and loved her word pictures of the home where I was born. Or could change of circumstances wean my grateful thoughts from grandpa and grandma Brunner. At times I seemed to listen for the sound of his voice and to hear hers so near and clear that in the night I often started up out of sleep in answer to her dream calls. Finally I determined to disregard her parting words and write her. Georgia was sure that I would get a severe answer. But Alaitha's ready permission made the letter easier to write. This elapsed without a reply, and I had about given up looking for it when late in August William, the youngest wilder brother, saddled his horse and, upon mounting, called out. I'm off to Sacramento, Alaitha, to bring you that long expected letter. It was misdirected and is advertised in the Sacramento Union's list of uncalled for mail. He left me in a speculative mood, wondering if it was from Grandma, which of her many friends had written it for her, and if it was severe as predicted by Georgia. Great was my delight when the letter was handed me and I opened it and read. Sonoma, July 3, 1856. To Miss Alaitha P. Donner, Casador Rancho, Kasumni River, near Sacramento City, dear Alaitha, your letter of the 15th of June came duly to hand, giving me great satisfaction in regard to your health, as well as keeping me and grandfather in good memory. I have perused the contents of your letter with great interest.  We have sold lately twelve cows and are milking fifteen at present. You want to know how flower is coming on. Had you not better come and see for yourself? Hard feelings or ill-will we have none against you, and why should I not forgive little troubles that are past and gone by? I know that you saw grandfather in Sacramento. He saw you and knew you well, too. Why did you not go and speak to him? The roses you planted on Jacob's grave are growing beautifully, and our garden looks well. Grandfather and myself enjoy good health, and we wish you the same for all time to come. We give you our love and remain in parental affection, Mary and Christian Brunner. Give our love also to Georgia. Georgia was as much gratified by the contents of the letter as I, and we each sent an immediate answer addressed to grandpa and grandma, expressing our appreciation of their forgiving words, regret for trouble and annoyances we had caused them, thanks for their past kindness, and the hope that they would write to us again when convenient. We referred to our contentment in our new home, and avoided any words which they might construe as a wish to return. There was no long waiting for the second letter, nor mistake in address. It was dated just three days prior to the first anniversary of our leaving Sonoma, and here speaks for itself. Sonoma, September 11th, 1856 Georgia and Eliza Donner, my dear children, your two letters dated August 31st reached us in due season. We were glad to hear from you, and it is our wish that you do well. Whenever you are disposed to come to us again, our doors shall be open to you, and we will rejoice to see you. We are glad to see that you acknowledge your errors, for it shows good hearts and the right kind of principles. For you should always remember that in showing respect to old age, you are doing your self-honour, and those who know you will respect you. All your cows are doing well. I am inclined to think that the last letter we wrote you, you did not get. We mention this to show that we always write to you. Your mother desires to know if you have forgotten the time when she used to have you sleep with her, each in one arm, showing the great love and care she had for you. She remembers, and can't forget. Your grandfather informs you that he still keeps the butcher shop and bar room, and that scarcely a day passes without his thinking of you. He still feels very bad that you did not, before going away, come to him and say, Goodbye, grandfather. He forgives you, however, and hopes you will come and see him. When you get this letter you must write. Yours affectionately, Christian Brunner, Mary Brunner. Hers following the foregoing assured us that Grandma had become fully satisfied that the stories told her by Mrs. Stein were untrue. She freely acknowledged that she was miserable and forlorn without us, and begged us to return to the love and trust which awaited us at our old home. This, however, we could not do. Before the close of the winter, Francis and Georgia began preparations for boarding school in Sacramento, and I being promised like opportunities for myself later, wrote all about them to Grandma, trusting that this course would convince her that we were permanently separated from her and that Elitha and her husband had definite plans for our future. I received no response to this, but Georgia's first communication from school contained the following paragraph. I saw Sally Keyberg last week, who told me that her mother had a letter from the old lady, Grandma Brunner, five weeks ago. A man brought it, and that the old lady had sent us by him some jewellery, gold breast pins, earrings, and wristlets. He stopped at the William Tell Hotel, and that is all they know about him and the presence. Chapter 34 of the Expedition of the Donner Party and its Tragic Fate. The Expedition of the Donner Party and its Tragic Fate by Eliza P. Donner-Houghton. Chapter 34 Tragedy in Sonoma Christian Brunner in a prison cell St. Catherine's Convent at Benisha Romance of Spanish California The Beautiful Angel in Black The Prayer of Dona Concepción Arquello Monastic Rites Time passed. Not a word had come to me from Sonoma in months, when Benjamin handed me the union, and with horror I read the headlines to which he pointed. Tragedy in Sonoma Christian Brunner, an old resident, slays his own nephew. From the lurid details published, I learned that the Brunners had asked this nephew to come to them, and had sent him money to defray his expenses from Switzerland to California. Upon his arrival in Sonoma, he had settled himself in the proffered home, and at once begun a life of extravagance at the expense of his relatives. He was repeatedly warned against trifling with their affection and wasting their hard-earned riches. Then patience ceased, and he was forbidden the house of his uncle.  She however recovered health, and he in the presence of his uncle insisted that she had given him the property outright and he wanted possession. This made trouble between the old couple, and the wife took refuge with friends in San Francisco. The night after her departure, the husband entered his own room and found the nephew in his bed. Thoroughly enraged, he ordered him up and out of his sight, and was insolently told by the young man that he was the owner of that property and in rightful possession of the same. At this his uncle snatched his pistol from the table at the bedside and fired the fatal shot. This almost incredible news was so harrowing that I could scarcely think of anything except grandpa chained in a prison cell, grandma in hiding away from home, and excited groups of people gathering about the thoroughfares of Sonoma discussing the tragedy. I was not sorry that at this time an epidemic of measles broke out in Sacramento and Georgia became one of its early victims. This brought both girls back to the ranch, and during Georgia's convalescence we had many serious talks about the Brunner's troubles. We wrote to Grandma, but received no answer, and could only wait to learn what would be done with Grandpa. He was arraigned and held, but the date set for trial was not fixed before Benjamin took Francis and Georgia to Benicia to enter the September term of St. Catherine's Convent School. Upon Ben's return I observed that he and Elytha were keeping from me some mysterious but pleasurable secret. It came out a few days later when Elytha began making a black and a white uniform which would fit no one except me. When ready to try them on she informed me that we would have to sew early and late that I might be ready to enter the Convent by the first of October and thereby reap the benefit of the institution's established custom, that when more than two of the family become pupils the same term, the third one shall be received free of charge except incidentals, with the understanding that the family thus favored shall exert its influence toward bringing an additional pupil into the school. Friends who had religious prejudices advised Ben against putting us under Catholic influence, but he replied good-naturedly, the school is excellent, the girls are protestants, and I am not afraid. Besides, I have told them all the horrible and uncanny stories that I have heard about Convents, and they will not care to meddle with anything outside of the prescribed course of study. He was twenty years older than I, and had such conservative and dignified ways that I often stood in awe of him. So when he let the Convent gate close behind us with a loud click and said, Now you're a goner, I scanned his face apprehensively, but seeing nothing very alarming, silently followed him through the massive door which was in charge of a white-robed nun of the Dominican Order. Presently, Mother Mary's superior and my two sisters came to us in the reception room, and my brother deposited the fund for my school incidentals, and after a brief conversation departed. The preparations in connection with my coming had been so rapidly carried out that I had had little time in which to question or anticipate what my reception at the Convent might be. Now, however, Mother Mary with open watch in hand stood before me saying, Your sister Georgia cried twice as long as expected when she came. Still, I will allow you the regular five minutes. I don't wish to cry was my timid response. But she insisted you must shed a few entrance tears, too. Before she finished her sentence and without thinking that it would be overreaching a stranger's privilege, I impulsively threw my arms around her neck, laid my cheek against hers and whispered, Please don't make me cry. She drew me closer to her and her lips touched my forehead, and she said, No child, you need not. Then she bade me go with my sisters and become acquainted with my new surroundings. I was at once made to feel that I was welcome to every advantage and privilege accorded to Francis and Georgia. The following Monday, soon after breakfast, I slipped unobserved from the recreation room and made my way to the children's dormitory where Sister Mary Joseph was busily engaged. I told her that I had come to help make beds, and that I hoped she would also let me wash or wipe the silverware used at the noon and evening meals. She would not accept my services until she became thoroughly satisfied that I had not offered them because I felt that I was expected to do so, but because I earnestly desired to do whatever I could in return for the educational and cultural advantages so freely tendered me by the convent. By the end of the week I knew the way to parts of the buildings not usually open to pupils. Up in the closed room I found Sister Mary Francis and on assuring her that I only wanted occupation for part of my leisure time, she let me help her to sort and distribute the clothing of the small girls on Saturdays. Sister Rose let me come to her in the kitchen an hour on Sundays and other light tasks were assigned to me at my request. Then did I eat the bread of independence, take a wholesome interest in my studies, and enjoy the friends I gained. My seat in the refectory was between my sister Georgia and Miss Cayetana Peñe, a wealthy Spanish girl. Near neighbors were the two estudio sisters who were prouder of their Castilian lineage than of the princely estate which they had inherited through it. To them I was in a measure indebted for pleasing conversation at table, my abundant glossy black hair and brunette type had first attracted their attention and suggested the probability of Spanish blood in my veins. After they had learned otherwise those points of resemblance still awoken them an unobtrusive interest in my welfare. I became aware of its depth one evening in the recreation room while Georgia was home for a month on sick leave. I was near Miss Dolores Estudio and overheard her say quietly to her sister in Spanish. Magdalena, see how carefree the young girl at my side seems tonight. The faraway look so often in her eyes leads me to think that our dear Lord has given her many crosses to bear. Her hands show marks of hard work and her clothing is inexpensive, yet she appears of good birth and when I can throw pleasure in her way I mean to do it, whereupon Miss Magdalena turned to me and asked, Do you live in Sacramento, Miss Donner? No, I live on a ranch twenty miles from the city. Do your parents like it there? I have no parents. They died when I was four years old. She did not ask another question nor did she know that I had caught the note of sympathy in her apology as she turned away. From that time on she and her coterie of young friends showed me many delicate attentions. While still a new pupil I not infrequently met Sister Dominica resting at the foot of the steps after her walk in the sunshine and with a gracious thank you she would permit me to assist her up the flight of stairs leading to her apartment. Bowed by age and wasted by disease she was patiently awaiting the final summons. I became deeply interested in her before I learned that this one bit of humanity was the once winsome daughter of Comandante Arguello and the heroine of a pathetic romance of Spanish California's day. The hero was Resonoff, an officer of high repute, sent by Russia in 1806 to inspect its establishment at the port of Sitka, Alaska. Finding the colony there in almost destitute condition he had embarked on the first voyage of a Russian vessel to the port of San Francisco, California. There being no commercial treaty between the two ports, Resonoff made personal appeal for help to Governor Ariago and later to Comandante Arguello. After many difficulties and delays he succeeded in obtaining the sorely needed supplies. Meanwhile the young officer frequently met in her father's house the vivacious Doña Concepción Arguello and Cupid soon joined their hearts with an immortal chain. After their betrothal Resonoff hastened back to the destitute colony with supplies. Then he sped on toward St. Petersburg buoyant with a lover's hope of obtaining his sovereign sanction to his marriage and perhaps an appointment to Spain which would enable him to give his bride a distinguished position in the country of her proud ancestors. Alas, death overtook the lover en route across the snows of Siberia. When Doña Concepción learned of her bereavement her lamentations were tearless, her sorrow inconsolable. She turned from social duties and honors and clad in mourning weeds devoted her time and means to the poor and the afflicted among whom she became known and idolized as the beautiful angel in black. After the death of her parents she endowed St. Catherine's convent with her inheritance, took the vows of the Dominican nun, and the world saw her no more. Early in her sorrow she had prayed that death might come to her in the season when the snow laid deep on Siberia's plain. And her prayer was realized, for it was on a bleak winter mourning that we pupils gathered in silence around the breakfast table knowing that Sister Dominica lay upon her beer in the chapel. The meal was nearly finished when Sister Amelda entered and spoke to a couple of the young Spanish ladies who bowed and immediately withdrew. As she came down the line selecting other Spanish friends of the dead she stopped beside me long enough to say, You also may go to her. You comforted her in life and it is fitting that you should be among those who keep the last watch and that your prayers mingle with theirs. After her burial, which was consecrated by monastic rites, I returned to the school room with reverential memories of Sister Dominica, the once beautiful angel in black. The school year closed in July 1858 and I left the convent with regret. The gentle self-sacrificing conduct of the nuns had destroyed the effect of the prejudicial stories I had heard against conventional life. The tender and nobling influences which had surrounded me had been more impressive than any I had experienced during orphanhood and I dreaded what the noisy world might again have in store for me. My sister Frances and William R. Wilder, who had been betrothed for more than a year and had kept their secret until we three returned from the convent, were married November 24, 1858, and soon thereafter moved to a pleasant home of their own on a farm adjoining Rancho de las Casadoras. The following January, Georgia and I entered public school in Sacramento, where we spent a year and a half in earnest and arduous study. End of Chapter 34 Chapter 35 of the Expedition of the Donner Party and its tragic fate This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org The Expedition of the Donner Party and its tragic fate by Eliza P. Donner-Houghton Chapter 35 The Chamberlain Family Cousins of Daniel Webster Jefferson Grammar School Further conflicting accounts of the Donner Party paternal ancestry S. O. Houghton Death takes one of the seven surviving Donners Our school home in Sacramento was with friends who not only encouraged our desire for knowledge but made the acquirement pleasant. The head of the house was Mr. William E. Chamberlain cashier of D. O. Mills's Bank. His wife Charlotte was a contributor to the Sacramento Union and leading magazines. Their daughter Ms. Florence taught in the public schools and their son William E. Jr. was a high school student preparing for Harvard. In addition to their superior personal attainments, Mr. and Mrs. Chamberlain each, for they were cousins, had the distinction of being first cousins to Daniel Webster and this fact also served to bring to their home guests of note and culture. Georgia and I were too closely occupied with lessons to venture often beyond the school girl precinct, but the intellectual atmosphere which pervaded the house and the books to which we had access were of inestimable advantage. Furthermore, the tuition fees required of non-resident pupils entitled them to choice of district and we fortunately had selected Jefferson Grammar School number four in charge of Mr. Henry A. White, one of the ablest educators in the city. Several resident families had also taken advantage of this privilege and elected to pay tuition and place their children under his instruction, thus bringing together 49 energetic boys and girls to wet each other's ambition and incite class rivalry. Among the number were the five clever children of the honorable Todd Robinson, three sons of Judge Robert Robinson, Colonel Zabriski's pretty daughter Annie, banker Swift's stately Margaret, General Redding's two sons, Dr. Oatman's son Eugene, beloved Nellie Upton, daughter of the editor of the Sacramento Union, Daniel Yoast, Agnes Toll, the sweet singer, and Eliza Denison, my chum. At the end of the term, the Daily Union closed its account of the public examination of Jefferson Grammar School with the following statement, Among Mr. White's pupils are two young ladies, survivors of the terrible disaster which befell the immigration of 1846, among this nose of the California mountains. Even this cursory reference was a matter of regret to Georgia and me. We had entered school silent in regard to personal history, and did not wish public attention turned toward ourselves even in an indirect way, fearing it might lead to a revival of the false and sensational accounts of the past, and we were not prepared to correct them, nor willing they should be spread. Pursued by these fears, we returned to the ranch where Eliza and her three black-eyed little daughters welcomed our homecoming and brightened our vacation. Almost coincident, however, with the foregoing circumstance, Georgia came into possession of What I Saw in California by Edwin Bryant. And we found that the book did contain many facts in connection with our party's disaster, but they were so interwoven with wild rumors and the false and sensational statements quoted from the California Star that they proved nothing, yet gave to the untrue that appearance of truth, which is so difficult to correct. The language employed in description seemed to us so coarse and brutal that we could not forgive its injustice to the living and to the memory of the dead. We could but feel that had simple facts been stated, there would have been no harrowing criticism on account of long unburied corpses found in the late cabins, nor would the sight of mutilated dead have suggested that the starving survivors had become gloating cannibals preying on the bodies of their companions. Bare facts would have shown that the living had become too emaciated, too weak to dig graves, or to lift or drag the dead up the narrow snow steps, even had open graves awaited their coming. I, more, would have shown conclusively that mutilation of the bodies of those who had perished was never from choice, never cannibalistic, but dire necessities last resort to ease torturing hunger, to prevent loss of reason, to save life. Loss of reason was more dreaded than death by the starving protectors of the helpless. Fair statements would also have shown that the first relief reached the camps with insufficient provision to meet the pressing needs of the unfortunate. Consequently, it felt the urgency of haste to get as many refugees as possible to bear valley before storms should gather and delays defeat the purpose of its coming, that it divided what it could conscientiously spare among those whom it was obliged to leave, cut wood for the fires, and endeavour to give encouragement and hope to the desponding, but did not remain long enough to remove or bury the dead. Each succeeding party actuated by like anxieties and precautions departed with its charges, leaving pitiable destitution behind, leaving mournful conditions in camp, conditions attributable as much to the work of time and atmospheric agencies, as to the deplorable expedience to which the starving were again and again reduced. With trembling hand Georgia turned the pages, from the sickening details of the star, to the personal observations of Edwin Bryant, who in returning to the United States in the summer of 1847 crossed the Sierra Nevadas with General Kearney and Escort, reached the Lake Cabins June 22nd, and wrote as follows. A halt was called for the purpose of interring the remains. Near the principal Lake Cabin I saw two bodies and tire, except the abdomens had been cut open and entrails extracted. Their flesh had been either wasted by famine or evaporated by exposure to dry atmosphere, and presented the appearance of mummies. Strune around the cabins were dislocated and broken skulls, in some instances, sawed asunder with care for the purpose of extracting the brains. Human skeletons in short, in every variety of mutilation. A more appalling spectacle I never witnessed. The remains were, by order of General Kearney, collected and buried under supervision of major sword. They were interred in a pit dug in the center of one of the cabins for a cache. These melancholy duties to the dead being performed, the cabins, by order of major sword, were fired, and, with everything surrounding them, connected with the horrible and melancholy tragedy, consumed. The body of Captain George Donner was found in his camp about eight miles distant. He had been carefully laid out by his wife, and a sheet was wrapped around the corpse. This sad office was probably the last act she performed before visiting the camp of Keesburg. He was buried by a party of men detailed for that purpose. I knew the Donner's well. Their means in money and merchandise, which they had brought with them, were abundant. Mr. Donner was a man of about sixty, and was at the time of leaving the United States a highly respectable citizen of Illinois, a farmer of independent means. Mrs. Donner was considerably younger than her husband, an energetic woman of refined education. After Georgia left me, I reopened the book, and pondered its revelations. Many of them knew to us both, and most of them I marked for later investigation. Bryant found no human bones at Donner's camp. His description of that camp was all-important, proving that my father's body had not been mutilated, but lay in his mountain hut three long months, sacred as when left by my little mother, who had watched over him to the pitiful end, had closed his eyes, folded his arms across his breast, and wrapped the burial sheet about his precious form.  The book had also a copy of Colonel McKinstry's letter to the General Relief Committee in San Francisco, reporting the return of the first rescuers with refugees. In speaking of the destitution of the Unfortunates in Camp, he used the following words sympathetically. When the party arrived at camp, it was obliged to guard the little stock of provisions it had carried over the mountains on its back on foot for the relief of the poor beings. As they were in such a starving condition that they would have immediately used up all the little store. They even stole the buckskin strings from the party's snowshoes and ate them. I at once recognized this friendly paragraph as the one which had had its kindness extracted and been abbreviated and twisted into that cruel taunt which I had heard in my childhood from the lips of Picky Ewn Butler. A careful study of Bryant's work increased my desire to sift that of Thornton, for I had been told that it not only contained the Thalland diary, but lengthier extracts from the Star, and I wanted to compare and analyze those details which had been published as thrilling events in California history. I was unable to procure the book then, but resolved to do so when opportunity should occur. Naturally, we who see history made our solicitous that it be accurately recorded, especially when it vitally concerns those near to us. Shortly before school reopened, Georgia and I spent the day with cousin Frances E. Bond, and in relating to her various incidents in our life, we spoke of the embarrassment we had felt in class, the day that Mr. White asked every pupil whose ancestors had fought in the War of the American Revolution to rise, and Georgia and I were the only ones who remained seated. My cousin regarded us a moment and then said, Your grandfather Eustace, although a widow's only son, and not yet sixteen years of age, enlisted when the Revolutionary War began. He was a sentinel at Old South Church, and, finally, a prisoner aboard the Count Destang. She would have stopped there, but we begged for all she knew about our mother's people, so she continued, mingling advice with information. I would rather that you should not know the difference between their position in life and your own. Yet, if you must know it, the Eustace and the Wheelwright families, from whom you are descended, are among the most substantial and influential of New England. Their reputation, however, is not a prop for you to lean on. They are on the Atlantic coast, you on the Pacific, so your future depends upon your own merit and exertions. This revelation of lineage, nevertheless, was an added incentive to strive for higher things, an inheritance more enduring than our little tin box and black silk stockings which had belonged to mother. An almost indescribable joy was mine, when, at a gathering of the school children, to do honour to the citizens who had inaugurated the system of public instruction in Sacramento, I beheld on the platform Captain John A. Sutter, memories both painful and grateful were evoked. It was he who had first sent food to the starving travelers in the Sierra Nevada mountains.  To me Captain Sutter had long been the embodiment of all that was good and grand, and now I long to touch his hand and whisper to him gratitude too sacred for strangers' ears, but the opportunity was withheld until ripe for years. During our last term at school, Georgia's health was so improved that my life was more free of cares and to glow with fairer promises. Miss Kate Robinson and I were rivals for school honours, and I studied as I never had studied before, for in the history, physiology, and rhetoric classes she pressed me hard. At the close of the session the record showed a tie. Neither of us would accept determination by lot, and we respectfully asked the Honorable Board of Education to withhold the medal for that year. About this time Georgia and I enjoyed a rare surprise. On his return from business one day, Mr. Chamberlain announced that a distinguished appearing young lawyer, S. O. Houghton by name, had stopped at the bank that afternoon to learn our address and say that he would call in the evening. We, knowing that he was the husband of our little cousin Mary, were anxious to meet him and to hear of her, whom we had not seen since our journey across the snow. He came that evening and told us of the cozy home in San Jose to which he had taken his young wife, and of her wish that we visit them the coming July or August. Although letters had passed between us, up to this time we had known little of Mary's girlhood life. After we parted in 1847, she was carried through to San Francisco, then called Yerba Gwena, where her maimed foot was successfully treated by the surgeon of the United States ship Portsmouth. The citizens of that place purchased and presented to her the 100-Vara lot, number 38, and the lot adjoining to her brother George. Mr. Reed was appointed her guardian, and given charge of her apportionment of funds realized from the sale of goods brought from her father's tents. She became a member of the Reed household in San Jose, and her life must have been cast in pleasant lines, for she always spoke of Mr. and Mrs. Reed with filial affection. Moreover, her brother had been industrious and prosperous, and had contributed generously to her comfort and happiness. Some weeks later we took Mr. Houghton's report home to Alaitha. We also showed her a recent letter from Mary, sparkling with bright anticipations—anticipations never to be realized. For we girls were hardly settled on the ranch before a letter came from cousin George Donner, dated Sacramento June 20, 1860. From this we learned that he had on that day been summoned to the bedside of his dying sister, and had come from his home on Pewter Creek as fast as horse could carry him, yet had failed to catch the bay steamer, and while waiting for the next boat was writing to us who could best understand his state of mind. Next a note from San Jose informed us that Mrs. Mary M. Houghton died June 21, 1860, leaving a namesake, a daughter two weeks old, and that her brother had reached there in time for the funeral. Of the seven donners who had survived the disaster, she was the first called by death, and we deeply mourned her lost, and grieved because another little Mary was motherless. The following August Mr. Houghton made his first visit to Rancho de las Casadoras, and with fatherly pride showed the likeness of his little girl, and promised to keep us all in touch with her by letter. Mr. Houghton was closely identified with pioneer affairs, and we had many friends in common, especially among officers and soldiers of the Mexican War. He had enlisted in Company A of Stevenson's Regiment of New York Volunteers when barely eighteen years of age, and sailed with it from his native state on the 26th of September 1846. After an eventful voyage by way of Cape Horn, the good ship Lou Chew, which bore him hither, cast anchor in the Bay of San Francisco, March 26, 1847, about the time the third relief was bringing us little girls over the mountains. His company, being part of the detachment ordered to Mexico under Colonel Burton, he went at once into active service, was promoted through intermediate grades, and appointed Lieutenant and Adjutant on the staff of Colonel Burton before his 20th year. Following an honorable discharge at the close of the war, and a year's exciting experiences in the gold fields, he settled in San Jose in November 1849, then the capital city. His knowledge of the Spanish and French languages, fitting him specially therefore, he turned his attention to legislative and municipal matters. As clerk of the Senate Judiciary Committee of the first session of the California legislature, he helped to formulate statutes for enactment, they being promulgated in Spanish as well as English at that time. During the period between 1851 and 1860 he held several official positions, among them that of President of the City Council, and on his 25th birthday he was elected Mayor of San Jose. Meanwhile he had organized the Eagle Guard, one of the first independent military companies in the state, and had also been successively promoted from Adjutant to Ordnance Officer with the rank of Lieutenant Colonel on Major General Halleck's staff of the State Militia. Moreover he had completed the study of law in the office of Judge W. T. Wallace, been admitted to the bar, and was now actively engaged in the practice of his profession. End of Chapter 35 Chapter 36 of the Expedition of the Donner Party and its Tragic Fate This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer please visit LibriVox.org. The Expedition of the Donner Party and its Tragic Fate by Eliza P. Donner-Houghton Chapter 36 News of the Brunners Letters from Grandpa More than two years had elapsed since we had heard directly from Sonoma when, on the day before Thanksgiving 1860, Judge Robert Robinson and wife of Sacramento came to the ranch and he, in his pleasing way, announced that he and Mrs. Robinson had a little story to tell us and a message to deliver which would explain why they had arrived unexpectedly to spend the national holiday with us. Then, seating himself, he bowed to his wife and listened in corroborative silence while she related the following incident. Quote, Last summer when the judge went on his circuit he took the carriage and I accompanied him on his travels. One day we stopped for dinner at the stage station between Sonoma and Santa Rosa. After we had registered the proprietor approached us, saying, I see you are from Sacramento and wonder if you know anything about a couple of young girls by the name of Downey who spent some time there in the public school. He seemed disappointed when we replied, We know Donners, but not Downey's. Well, he continued, they are strangers to me, but I am interested in them on account of their former connection with an unfortunate little German woman who frequently comes in on the stage that runs between Sonoma and Santa Rosa. She carries their pictures in her handbag and tells a touching story about her happiness when they lived with her. Just then the stage stopped before the door and he, looking out, exclaimed, Why, she is among the passengers today. With your permission I'll bring her to you. He introduced her as Mrs. Brunner, told her where we were from, and asked her to show us the picture of her little girls. After shaking hands with us, she took the seat offered and nervously drew from her reticule a handsomely inlaid case, which she opened and handed to us. An expression of pride and tenderness lighted her worn features as Judge and I at once exclaimed, pointing to one and then the other, Why, this is Georgia and this Eliza Donner. We know them well and call them our girls in Sacramento. She sprang from her seat and stood with one hand on Judge's shoulder and the other on mine, saying earnestly, Yes, you do know my children, be they well and doing well? We had to talk fast in order to answer all her questions, and a number of listeners drew nearer and were considerably affected, as the poor old soul said, Please shake hands with me again for them, and tell them that you talked with their old Grandma Brunner that loves them now just the same as when they was little. Judge and I assured her that we would deliver her messages in person as soon as we should get time to look you up. After dinner we saw her receded in the stage, and the black silk reticule containing the picture was upon her lap as the stage carried her homeward. We learned from them further that Grandpa had been convicted of manslaughter and sentenced to San Quentin Prison for a term of eleven years, and that Grandma had been granted a divorce and awarded all the property, but was having great trouble because it had since become involved and was being frittered away in litigation. The information given by the Robinsons increased our uneasiness for our trouble-worn friends. Since the tragedy Georgia and I had often spoken of them to one another, but to no one else. We knew that few could understand them as we did, and we refrained from exposing them to unnecessary criticism. Anxious as we were to comfort them, it was not in our power to do more than endeavor again to reach them by letter. The first was dispatched to Grandma at Sonoma the day after the departure of our guests, and shortly before Christmas I posted one to Grandpa. The former was answered quickly and so pathetically that Brother Ben offered to take us to Sonoma for a visit in the early spring, and then to see what could be done for Grandma. The letter to Grandpa did not reach him until January 27th, 1861, but his reply left San Quentin by Wells Fargo Express on the 28th of January. It was a brave letter closing with the following mystifying paragraph. Though I may be confined by prison walls, I wish those dear to me to be happy and joyous as they can, and I trust in God to open away for me out of here, when I can see you all, which will make us all very happy. Your affectionate grandfather, Christian Brunner. His next communication contained a thrilling surprise which cleared the lurking mystery of his former letter, and expressed such joyous appreciation of his regained privileges that I once more quote his own words from the letter yellowed by age which lies before me. Sonoma, March 25th, 1861 Dear Eliza and Georgia. Your kind and friendly letter reached me about ten days ago, and I would have responded to the same right away, but waited a few days so that I could give you some good news over which you, my dear little girls, will surely rejoice, as you take so much interest in everything which myself concerns. This news is that I am free again. Last Tuesday I received, through the influence of friends, from the Governor of the State of California, a full pardon, and am again in Sonoma, and as soon as I have my business affairs in such a way settled that I can leave for a week or two, I will come up and see you. I have much to tell you which you will better understand through a personal interview than by writing. Yours friendly, C. Brunner. Georgia and I felt this news was almost too good to be true. We wondered how soon he would come to see us, wondered also if he and Grandma had met, and were glad that we had not taken the side of either against the other. What next was the pertinent question uppermost in our minds? We found the answer in the Sacramento Daily Union early in April, under title of Romance in Real Life. After a brief review of the troubles of the Brunners and reference to their divorcement, the article announced their recent remarriage. This gratifying circumstance made our long intended trip to Sonoma unnecessary, especially since the reunited couples seemed to have retained the sympathy and loyalty of those who had known them in their days of prosperity and usefulness. End of Chapter 36 I happened to be in Sacramento on the thirteenth day of April, 1861, and found the city full of irrepressible excitement. Men on gaily, comparisoned horses galloping hither and thither, unfurled flags and a general air of expectancy on eager faces everywhere, betokened an occasion of rare moment. At times hats were swung aloft and cheers rang out tumultuously, only to be hushed by the disappointing murmur, not yet. But an instance quiet, and there was a mad rush of the populace toward Sutter's Fort, then again enthusiasm died and the crowds ebbed back up Jay Street, which some eight or ten feet higher than any other street in the city, extended straight as an arrow from the Fort to where the bay steamer lightly hugged the waterfront, puffing and impatient to be off to San Francisco. So the anxious waiting continued until the day was well onto its close, when suddenly vociferous cheers again rent the air, and this time new no cessation. What a den! With leap and outcry all faced Sutter's Fort, that was a spectacle to be remembered. Pony, the pony, hurrah hurrah! We see a dark speck in the distance. It grows, as up Jay Street it comes. Now the pony foams before us. Now, swift as the wind, it is gone. It passes reception committee, passes escort. It reaches the waterfront, down the gangplank it dashes. The band plays, the whistle blows, the bells ring. The steamer catches the middle of the stream and is off, leaving a trail of sparks and smoke in the twilight, and bearing away the first pony expressed memorable in history. The baffling problem is solved. The dream of years is realized. Expeditious mail service with the East is an accomplished fact. No wonder the people cheered. It was a gigantic scheme, well-conceived, magnificently executed. Think of it. A stretch of two thousand miles of mountain, wild and desert plain covered in twelve days. How was it done? Horses were tested and riders selected by weight and power of endurance. The latter were boys in years. Bill Cody, the youngest, said to be only fourteen years of age. The pouch was light, its contents were limited, but how gladly five dollars per letter was paid for those precious missives. Every detail was carefully arranged. The first mount left St. Joseph, Missouri, April 2nd. Relay camps were established ten miles apart with a horse ever in readiness for instantaneous exchange, and a fresh rider mounted for the next run was waiting at each successive hundred-mile station along the entire route. Small wonder those pioneers were beside themselves with enthusiastic excitement. The minds of many reverted to personal experiences with ox-team or jog-trot of horses or mule-train. Here was the overland stage outdone, even the speed with which monk-hanks brought Horace Greeley over the mountains was at discount. For more information or to volunteer please visit LibriVox.org. The Expedition of the Donner Party and Its Tragic Fate by Eliza P. Donner-Houghton. The summer of 1861, now well advanced, was rife with war and rumors of war, and foreshadowings of coming events. The old and the young were flushed with patriotism, each eager to help his country's cause. I, remembering Grandma's training, was ready to give my services to hospital work. Ernest as was this desire, however, I was dissuaded from taking definite steps in that direction by those who knew that my slender physique and girlish appearance would defeat my purpose before the Board of Appointing Physicians. Moreover, Mr. Houghton's visits and frequent letters were changing my earlier plans for the future, and finally led to my naming the 10th of October 1861 as our wedding day. The ceremony was solemnized by the reverend J. A. Benton of Sacramento. The event is also noteworthy as being the occasion of the first reunion of the five Donner sisters since their parting at Sutter's Fort in June 1847. Georgia's place was by my side, while Eliza, Liana, and Francis each grouped with husband and children in front among friends who had come to witness the plighting of vows between my hero and me. Not until I had donned my traveling suit and my little white Swiss wedding dress was being packed, did I fully realize that the days of inseparable companionship between Georgia and me were past. She had long been assured that in my new home a welcome would be ever ready for her, yet she had thoughtfully answered, No, I am not needed there, and I feel that I am needed here. Nature's wedding gift to us was a week of glorious weather, and its first five days we passed in San Francisco, the bustling historic city which I knew so well, yet had never seen before. Then we boarded the afternoon boat up the bay, expecting to spend the evening and following morning in Sonoma with Grandpa and Grandma Brunner, but the vessel failed to reach Lakeside Landing in time to connect with the northbound coach. This misschance necessitated our staying overnight at the only hostelary in the place. The cry all aboard for Sonoma hurried us from the table next morning, and on reaching the sidewalk we learned that the proprietor of the hotel had bespoken the two best seats in the coach for us. I was too happy to talk until after we crossed the Sonoma River, shaded by grand old oak, sycamore and laurel trees, and then onward I was too happy to remain silent. Before us lay the valley which brought back memories of my childhood, and I was in a mood to recall only the brightest as we sped on to our destination. My companion shared my delight and gave heed to each scene I called to his attention. The coach stopped in front of the hotel, and we alighted upon almost the same spot from which I had climbed into the carriage to leave Sonoma six years earlier. But, oh, how changed was everything! One sweeping glance at the little town revealed the fact that it had passed its romantic age and lost its quickening spirit. Closed were the homes of the old Spanish families, gone were the caballeros and the bright-eyed senoritas. Grass grown was the highway to the mines. The flagstaff alone remained flushed with its old-time dignity and importance. In subdued mood I stepped into the parlor until our names should be registered. When my husband returned I said, the carpet on this floor, the chairs in this room, and the pictures on these walls were in place in Grandma's home when I left her. Perhaps she is no longer living. He left me again to make inquiry concerning those whom we had come to see, and ascertained that the Brunners had remarried for the purpose of facilitating the readjustment of their property rights and of rescuing them from the hands of a scheming manager, who with his family was now living on the estate and caring for Grandma, but would not permit Grandpa to enter the house. After sending a messenger to find Grandpa, I led the way to the open door of the old home, then slipped aside to let my husband seek admission. He rapped. I heard a side door open, uneven footsteps in the hall, and him saying quietly, I think the old lady herself is coming and you had better meet her alone. I crossed the threshold, opened my arms, and uttered the one word, Grandma.  She stirred, then drew back, looked up into my face and asked, Who be you? Touched by her wistful gaze I exclaimed, Grandma, don't you know me? Be you Eliza, she asked, and when I had given answer, she turned from me in deepest emotion murmuring, No, no, it can't be my little Eliza. She would have tottered away had I not supported her to a seat in the well-remembered living-room, and caressed her until she looked up through her tears, saying, When you smile, you be my little Eliza, but when you look serious, I don't know you. She inquired about Georgia and how I came to be there without her. Then she bade me call my husband and thanked him for bringing me to her. Forgetting all the faults and shortcomings that once had troubled her sorely, she spoke of my busy childhood and the place I had won in the affections of all who knew me. A tender impulse took her from us a moment. She returned, saying, Now you must not feel bad when you see what I have in the hand behind me. And drawing it forth continued, This white lace veil which I bought at Sutter's Fort when your mother's things were sold at auction, is to cover my face when I am dead. And this picture of us three is to be buried in the coffin with me. I want your husband to see how you looked when you was little. She appeared proudly happy, but a flame of embarrassment burned my cheeks as she handed him the picture wherein I showed to such disadvantage with the question. Now doesn't she look lovely? And heard his affirmative reply. Upon the clock lay a broken toy which had been mine, and in childlike ecstasy she spoke of it and others which she had kept ever near her. When invited to go to luncheon with us, she brought first her bonnet, next her shawl, for me to hold while she should don her best apparel for the occasion. Instead of going directly, she insisted on choosing the longer road to town, that we might stop at Mrs. Lewis's to see if she and her daughter Sally would recognize me. Frequently as we walked along she hastened in advance and then faced about on the road to watch us draw near. When we reached Mrs. Lewis's door, she charged me not to smile and clapped her hands when both ladies appeared and called me by name. As we were taking leave, an aged horseman drew rain at the gate and dismounted, and Mrs. Lewis, looking up, exclaimed, Why there is Mr. Brunner? It did not take me long to meet him partway down the walk, nor did I shrink from the caress he gave me, nor know how much joy and pain that meeting evoked in him, even after he turned to Mr. Houghton saying fervently, Do not be angry because I kiss your wife and put my arms around her, for she is my child come back to me. I helped raise her, and we learned her to do all kinds of work what is useful, and she was my comfort child in my troubles. My husband's reply seemed to dispel the recollections which had made the reunion distressing, and Grandpa led his horse and walked and talked with us until we reached the turn where he bad us leave him while he disposed of antelope preparatory to joining us at luncheon. Proceeding, we observed an increasing crowd in front of the hotel, masked together as if in waiting. As we drew nearer, a way was opened for our passage, and friends and acquaintances stepped forth, shook hands with me, and desired to be introduced to my husband. It was apparent that the message which we had sent to Grandpa early in the day, stating the hour we would be at the hotel, had spread among the people who were now assembled for the purpose of meeting us. Strangers also were among them, for I heard the whispered answer many times, why that is little Eliza Donner who used to live with the Brunners, and that is Mr. Houghton, her husband, they can only stay until two o'clock. The hotel table, usually more than ample to accommodate its guests, was not nearly large enough for all who followed to the dining room, so the smiling host placed another table across the end for many who had intended to lunch at home that day. Meantime our little party was seated with Mr. Houghton at the head of the table, I at his right, Grandpa opposite me, and Grandma at my right. She was supremely happy, would fold her hands in her lap and say, if you please, and thank you as I served her. And I was grateful that she claimed my attention, for Grandpa's lips were mute. He strove for calm and evering to eat that he might the better conceal the unbidden tears which coursed down his cheeks. Not until we reached a secluded retreat for our farewell talk did his emotion express itself in words. Grasping my husband's hand, he said, my friend, I must leave you. I broke bread and tasted salt with you, but I am too heartsick to visit or to say good-bye. You bring back my child a bride, and I have no home to welcome her in, no wedding feast or happiness to offer. I must see and talk with her in the house of strangers, and it makes me suffer more than I can bear. But before I go I want you both to make me the promise that you will always work together and have but one home, one purse, one wish in life, so that when you be old you will not have to walk separately like we do. You will not have bitter thoughts and blame one another. Here Grandma interrupted meekly. I know I did wrong, but I did not mean to, and I be sorry. The pause which followed our given promise afforded me the opportunity to clasp their withered hands together between mine and gain from Grandpa an earnest pledge that he would watch over and be kind to her who had married him when he was poor and in ill health, who had toiled for him through the long years of his convalescence, who had been the power behind the throne, his best aide and counsellor, until time had turned her back in its tide and made her a child again. My husband followed him from the room to bestow the sympathy and encouragement which a strong man can give to a desponding one. When the carriage was announced which would take us to Benisha in time to catch the Sacramento steamer to San Francisco, I tied on Grandma's bonnet, pinned her shawl around her shoulders, and told her that we would take her home before proceeding on our way. But she crossed her hands in front and artlessly whispered, No, I'd like to stay in town a while to talk with friends, but I thank you just the same, and shall not forget that I am to go to you after you be settled in the new home and his little daughter has learned to call you mother. We left her standing on the hotel piazza, smiling and important among the friends who had waited to see us off. But Grandpa was nowhere in sight. The steamer was at the landing when we reached Benisha, so we hurriedly embarked and found seats upon the deck overlooking the town. As the moonlight glistened on the white spray which encircled our departing boat, the sound of the Angelus came softly, sweetly, prayerfully over the water, and I, looking up and beyond, saw the glimmering lights of St. Catherine's convent fitting close to scenes of my childhood, its silver-toned bells cheering my way to long life, honors, and many blessings. CHAPTER XXXVIII. Though the mills of God grind slowly, yet they grind exceeding small, though with patience he stands waiting, with exactness grinds he all. FREEDRICK FONLOGAU. APENDICS I. Articles published in the California Star. Statistics of the Party. Notes of Aguila Glover. Art from Thornton. Recollections of John Baptiste Trubode. In honor to the state that cherishes the landmark, in justice to history which is entitled to the truth, in sympathetic fellowship with those who survived the disaster and in reverent memory of those who suffered and died in the snowbound camps of the Sierra Nevadas, I refute the charges of cruelty, selfishness, and inhumanity which have been ascribed to the Donner Party. In this appendix I set forth some of the unwarranted statements to which frequent reference has been made in the foregoing pages, that they may be examined and analyzed and their utter unreliability demonstrated by comparison with established facts and figures. These latter data, for the sake of brevity, are in somewhat statistical form. A few further incidents which I did not learn of or understand until long after they occurred, are also related. The accounts of weather conditions, of scarcity of food and fuel, also the number of deaths in the camps before the 1st of March, 1847, are verified by the carefully kept diary of Patrick Breen, one of the Donner Party, which has recently been published by the Academy of Pacific Coast History. The following article, which originally appeared in the California Star April 10, 1847, is here quoted from The Life and Days of General John A. Sutter by T. J. Schoonover. Quote, A more shocking scene cannot be imagined than was witnessed by the party of men who went to the relief of the unfortunate emigrants in the California mountains.  Bodies of men, women, and children, with half the flesh torn from them, lay on every side.  The daughter was seen eating the father, and the mother that, vis the body, of her children, children that of father and mother. The emaciated wild and ghastly appearance of the survivors added to the horror of it. Language cannot describe the awful change that a few weeks of dire suffering had wrought in the minds of the wretched and pitiable beings. Those who one month before would have shuttered and sickened at the thought of eating human flesh or of killing their companions and relatives to preserve their own lives, now looked upon the opportunity the acts afforded them of escaping the most dreadful of deaths as providential interference in their behalf. Calculations were coldly made as they sat around their gloomy campfires for the next succeeding meals. Various expedience were devised to prevent the dreadful crime of murder, but they finally resolved to kill those who had least claims to longer existence. Just at this moment some of them died, which afforded the rest temporary relief. Some sank into the arms of death cursing God for their miserable fate, while the last whimperings of others were prayers and songs of praise to the Almighty. After the first few deaths, but the one all-absorbing thought of individual self-preservation prevailed. The fountains of natural affection were dried up. The cords that once vibrated with cannubial, paternal, and filial affection were torn asunder, and each one seemed resolved, without regard to the fate of others, to escape from impending calamity. So changed had the immigrants become, that when the rescuing party arrived with food, some of them cast it aside, and seemed to prefer the putrid human flesh that still remained. The day before the party arrived, one immigrant took the body of a child about four years of age in bed with him, and devoured the hole before morning, and the next day he ate another about the same age before noon. This article, one of the most harrowing to be found in print, spread through the early mining camps, and has since been quoted by historians and authors as an authentic account of scenes and conduct witnessed by the first Relief Corps to Donner Lake. It has since furnished style and suggestion for other nerve-wracking stories on the subject, causing keener mental suffering to those vitally concerned than words can tell. Yet it is easily proved to be nothing more or less than a perniciously sensational newspaper production, too utterly false, too cruelly misleading, to merit credence. Evidently it was written without malice, but in ignorance, and by some warmly clad, well-nourished person who did not know the humanizing effect of suffering and sorrow, and who may not have talked with either a survivor or a rescuer of the Donner Party. When the Donner Party ascended the Sierra Nevadas on the last day of October, 1846, it comprised 81 souls, namely Charles Berger, died while in the mountain camps, Patrick Breen, Margaret Breen his wife, John Breen, Edward Breen, Patrick Breen Jr., Simon Breen, James Breen, Peter Breen, Isabella Breen, Jacob Donner died while in the mountain camps, Elizabeth Donner his wife died while in the mountain camps, William Hook died en route over the mountains to the settlement in California, Solomon Hook, George Donner Jr., Mary Donner, Isaac Donner died en route over the mountains to the settlement in California, Louis Donner died while in the mountain camps, Samuel Donner died while in the mountain camps, George Donner Sr. died while in the mountain camps, Tampson Donner his wife died while in the mountain camps, Eliza Donner, Liana C. Donner, Francis Eustis Donner, Georgia Anna Donner, Eliza Poor Donner, Patrick Dolan died en route over the mountains to the settlements in California, John Denton died en route over the mountains to the settlements in California, Milton Elliot died while in the mountain camps, William Eddie, Eleanor Eddie his wife, Margaret Eddie died while in the mountain camps, and James Eddie died while in the mountain camps, Jay Fosdick died en route over the mountains to the settlements in California, and Sarah Fosdick his wife, William Foster, Sarah Foster his wife, and George Foster died while in the mountain camps, Franklin W. Graves Sr. died en route over the mountains to the settlements in California, Elizabeth Graves his wife died en route over the mountains to the settlements in California, Mary Graves, William C. Graves, Eleanor Graves, Lovina Graves, Nancy Graves, Jonathan B. Graves, Franklin W. Graves Jr. died en route over the mountains to the settlements in California, and Elizabeth Graves Jr. Noah James, Lewis S. Kiesberg, Philippine Kiesberg his wife, Ada Kiesberg died en route over the mountains to the settlements in California, and Lewis S. Kiesberg Jr. died while in the mountain camps, Mrs. Lovina Murphy a widow died while in the mountain camps, John Landrum Murphy died while in the mountain camps, Lemuel Murphy died en route over the mountains to the settlements in California, Mary Murphy, William G. Murphy and Simon Murphy, Mrs. Amanda McCutcheon and Harriet McCutcheon died while in the mountain camps, Mrs. Harriet Pike Widow, Naomi Pike and Catherine Pike died while in the mountain camps, Mrs. Margaret Reed, Virginia Reed, Martha J. Reed, James F. Reed Jr. and Thomas K. Reed, Joseph Reinhart died while in the mountain camps, Charles Stanton died en route over the mountains to the settlements in California, John Baptiste Trubode, August Spitzer died while in the mountain camps, James Smith died while in the mountain camps, Samuel Shoemaker, Bayless Williams died while in the mountain camps and Eliza Williams his sister, Mrs. Wolfinger Widow, Antonio a Mexican and Lewis and Salvador the two Indians sent with Stanton by General Sutter. Stated in brief the result of the disaster to the party in the mountains was as follows. The total number of deaths was thirty six as follows, fourteen in the mountains while en route to the settlement, fourteen at camp near Donner Lake and eight at Donner's camp. The total number who reached the settlement was forty five of whom five were men, eight were women and thirty two were children. The family of James F. Reed and that of Patrick Breen survived in unbroken numbers. The only other family in which all the children reached the settlement was that of Captain George Donner. Fourteen of the eighty one souls constituting the Donner Party were boys and girls between the ages of nineteen and twelve years. Twenty six ranged from twelve years to a year and a half and seven were nursing babes. There were only thirty four adults, twenty two men and twelve women. Of the first named group eleven survived the disaster. One youth died en route with the forlorn hope, one at the lake camp and one at Bear Valley in charge of the first relief. Twenty of the second named group also reached the settlements. One died en route with the first relief, two at Donner's camp in March eighteen forty seven, two at Starved camp in charge of the second relief and one at the lake camp in March. Two of the seven babes lived and five perished at the lake camp. They hungered and slowly perished after famine had dried the natural flow and infant lips had drawn blood from maternal breasts. The first nursing's life to Ebb was that of Lewis Keesburg Jr. on January twenty fourth eighteen forty seven. Footnote twenty one report brought by John Baptiste to Donner's camp after one of his trips to the lake. His grief-stricken mother could not be comforted. She hugged his wasted form to her heart and carried it far from camp where she dug a grave and buried it in the snow. Harriet McCutcheon, whose mother had struggled on with the forlorn hope in search of sucker, breathed her last on the second of February while lying upon the lap of Mrs. Graves. And the snow being deep and hard-frozen, Mrs. Graves bet her son William make the necessary excavation near the wall within their cabin, and they buried the body there where the mother should find it upon her return. Catherine Pike died in the Murphy cabin a few hours before the arrival of food from the settlement and was buried on the morning of February twenty second. Footnote twenty two incident related by William C. Graves after he reached the settlement. Those were the only babes that perished before relief came. Does not the fact that so many young children survived the disaster refute the charges of parental selfishness and inhumanity and emphasize the immeasurable self-sacrifice love and care that kept so many of the little ones alive through that long bitter siege of starvation. Mrs. Eleanor Eddie, who passed away in the Murphy cabin on the seventh of February, was the only wife and mother called by death in either camp before the arrival of the first relief. Both Patrick Breen's diary and William G. Murphy, then a lad of eleven years, assert that Mrs. Eddie and little Margaret, her only daughter, were buried in the snow near the Murphy cabin on the ninth of February. Furthermore, the Breen diary and the death list of the Donner party showed that not a husband or father died at the lake camp during the entire period of the party's imprisonment in the mountains. Footnote twenty three. Franklin W. Graves and J. Faustick perished in December eighteen forty six while en route to the settlement with the forlorn hope. How then could that first relief, or either of the other relief parties, see? How could they even have imagined that they saw, wife sitting at the side of her husband who had just died mutilating his body, or daughter eating her father, or mother that of her children, or children that of father and mother? The same questions might be asked regarding the other revolting scenes pictured by the star. The seven men who first braved the dangers of the icy trail in the work of rescue came over a trackless, ragged waste of snow, varying from ten to forty feet in depth, and approached the campsite near the lake at sunset. Footnote twenty four. One of the stumps near the Breen Graves cabin, cut for fuel while the snow was deepest, was found by actual measurement to be twenty two feet in height. It is still standing. They hallowed and up the snow steps came those able to drag themselves to the surface. When they descended into those cabins, they found no cheering lights. Through the smoky atmosphere, they saw smoldering fires and faced conditions so appalling that words forsook them. Their very souls were wracked with agonizing sympathy. There were the famine stricken and the perishing, almost as wasted and helpless as those whose sufferings had ceased. Too weak to show rejoicing, they could only beg with quivering lips and trembling hands. Oh, give us something to eat. Give us something to drink. We are starving. True, their hands were grimy, their clothing tattered, and the floors were bestrewed with hair from hides and bits of broken bullock bones. But of cannubial, parental, or filial inhumanity, there were no signs. With what deep emotion those seven heroic men contemplated the conditions in camp may be gathered from Mr. Aguila Glover's own notes, published in Thornton's work, quote, February 19, 1847. The unhappy survivors were ensured in a condition most deplorable and beyond power of language to describe or imagination to conceive. The emigrants had not yet commenced eating the dead. Many of the sufferers had been living on bullock hides for weeks, and even that sort of food was so nearly exhausted that they were about to dig up from the snow the bodies of their companions for the purpose of prolonging their wretched lives. End quote. Thornton's work contains the following statement by a member of one of the Relief Corps, quote, on the morning of February 20, footnote 25, Thornton's dates are one day later than those in the Breen diary. Breen must have lost a day en route. Racine Tucker, John Rhodes, and Riley Mutry went to the camp of George Donner, eight miles distant, taking a little jerked beef. These sufferers, 18, had but one hide remaining. They had determined that upon consuming this they would dig from the snow the bodies of those who had died from starvation. Mr. Donner was helpless, Mrs. Donner was weak but in good health and might have come to the settlement with this party. Yet she solemnly but calmly determined to remain with her husband and perform for him the last sad offices of affection and humanity. And this she did, in full view that she must necessarily perish by remaining behind. The three men returned the same day with seven refugees from Donner camp, end quote, footnote 26. The First Relief Corps took six instead of seven refugees from Donner camp and set out from the lay cabins with 23 instead of 24 refugees. John Baptiste Trubode has distinct recollections of the arrival and departure of Tucker's party and of the amount of food left by it. He said to me in that connection, quote, to each of us who had to stay in camp, one of the First Relief Party measured a teacup full of flour, two small biscuits and thin pieces of jerked beef, each piece as long as his first finger, and as many pieces as he could encircle with that first finger and thumb brought together end to end. This was all that could be spared, and was to last until the next party could reach us. Our outlook was dreary and often hopeless. I don't know what I would have done sometimes without the comforting talks and prayers of those two women, your mother and Aunt Elizabeth. Then evenings after you children went to sleep, Mrs. George Donner would read to me from the book she wrote in every day. If that book had been saved, everyone would know the truth of what went on in camp and not spread these false tales. I dug in the snow for the dead cattle, but found none, and we had to go back to our saltless old bullock hide days before the Second Relief got to us on the first of March. End quote. Footnote 27. The journal, herbarium, manuscript and drawings of Mrs. George Donner were not among the goods delivered at the fort by the Fallon Party, and no trace of them was ever found. End of Appendix 1. Appendix 2 of the Expedition of the Donner Party and its Tragic Fate. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. The Expedition of the Donner Party and its Tragic Fate by Eliza P. Donner-Houghton. Appendix 2, the Reed Greenwood Party or Second Relief. Reminiscences of William G. Murphy, concerning Nicholas Clark and John Baptiste. On the 3rd of March, 1847, the Reed Greenwood or Second Relief Corps, accepting Nicholas Clark, left camp with the following refugees. Patrick Breen, Margaret Breen, his wife, Patrick Breen, Jr., Simon Breen, James Breen, Peter Breen, Isabella Breen, Solomon Hook, Mary Donner, Isaac Donner, Mrs. Elizabeth Graves, Nancy Graves, Jonathan B. Graves, Franklin W. Graves, Jr., Elizabeth Graves, Jr., Martha J. Reed, and Thomas K. Reed. The whole party, as has been already told, were forced into camp about ten miles below the summit on the west side of the Sierras by one of the fiercest snowstorms of the season. All credit is due, Mr. and Mrs. Breen, for keeping the nine helpless waves left with them at starved camp alive until food was brought them by members of the Third Relief Party. Mr. Breen's much prized diary does not cover the experiences of that little band in their struggle across the mountains, but concludes two days before they started. After he and his family succeeded in reaching the Sacramento Valley, he gave his diary, kept at Donner Lake, to Colonel George McKinstry for the purpose of assisting him in making out his report to Captain Hall, U.S. Navy, Slope of War, Warren, Commander Northern District of California. James F. Reed of the Reed Greenwood Party, the second to reach the immigrants, has been adversely criticized from time to time because he and six of his men returned to Sutter's Fort in March, with no more than his own two children and Solomon Hook, a lad of twelve years, who had said that he could and would walk and did. Careful investigation, however, proves the criticism hasty and unfair. True, Mr. Reed went over the mountains with the largest and best-equipped party sent out, ten well-furnished able-bodied men. But returning, he left one man at camp to assist the needy immigrants. The seventeen refugees, whom he and nine companions brought over the summit, comprised three weak wasted adults and fourteen emaciated young children. The prospect of getting them all to the settlement, even under favorable circumstances, had seemed doubtful at the beginning of the journey. Alas, one of the heaviest snowstorms of the season overtook them on the bleak mountainside ten miles from the tops of the Sierra Nevadas. It continued many days. Food gave out, death took toll. The combined efforts of the men could not do more than provide fuel and keep the fires. All became exhausted. Rescuers and refugees might have perished there together had the nine men not followed what seemed their only alternative. Who would not have done what Reed did? With almost superhuman effort he saved his two children. No one felt keener regret than he over the fact that he had been obliged to abandon at starved camp the eleven refugees he had heroically endeavored to save. In those days of affliction it were well nigh impossible to say who was most afflicted. Still it would seem that no greater destitution and sorrow could have been meted out to any one than fell to the lot of Mrs. Murphy at the lake camp. The following incidents were related by her son William G. Murphy in an address to a concourse of people assembled on the shore of Donner Lake in February 1896. Quote, I was a little more than eleven years of age when we all reached these mountains and that one room shanty was built where so many of us lived, ate and slept. No, where so many of us slept, starved and died. It was constructed for my mother and seven children, two being married, and her three grandchildren, and William Foster, husband of her daughter Sarah. Early in December when the forlorn hope was planned, we were almost out of provisions, and my mother took the babes from the arms of Sarah and Harriet, Mrs. Pike, and told them that she would care for their little ones, and they, being young, might with William Foster and their brother Lemuel, reached the settlement and returned with food. And the four became members of that hapless band of fifteen. Mr. Eddie, being its leader, his wife and her two children came to live with us during his absence. When my eldest brother, on whom my mother depended, was very weak and almost at death's door, my mother went to the Brains and begged a little meat, just a few mouthfuls. I remember well that little piece of meat. My mother gave half of it to my dying brother. He ate it, fell asleep with a hollow death gurgle. When it ceased, I went to him. He was dead, starved to death in our presence. Although starving herself, my mother said that if she had known that Landrum was going to die, she would have given him the balance of the meat. Little Margaret Eddie lingered until February 4 and her mother until the 7. Their bodies lay two days and nights longer in the room with us, before we could find assistance able to bury them in the snow. Some days earlier, Milton Elliott, weak and wandering around, had taken up his abode with us. We shared with him the remnant of our beef hides. We had had a lot of that glue-making material, but, Mark, it would not sustain life. Elliott soon starved to death and neighbors removed and interred the body in the snow beside others. Catherine Pike, my absent sister's baby, died on the 18th of February, only a few hours before the arrival of the first relief. Thus the inmates of our shanty had been reduced to my mother, my sister Mary, brother Simon, Nioma Pike, Georgie Foster, myself, and little Jimmy Eddie. When the rescuers decided they would carry out Nioma Pike and that my sister Mary and I should follow stepping in the tracks made by those who had snowshoes, strength seemed to come, so that I was able to cut and carry to my mother's shanty what appeared to me a huge pile of wood. It was green, but it was all I could get. We left mother there with three helpless little ones to feed on almost nothing, yet in the hope that she might keep them alive until the arrival of the next relief. End quote. Many of the survivors remember that after having again eaten food seasoned with salt, the boiled, saltless hides produced nausea and could not be retained by adult or child. I say with deep reverence that flesh of the dead was used to sustain the living in more than one cabin near the lake. But it was not used until after the pittance of food left by the first relief had long been consumed, not until after the wolves had dug the snow from the graves. Perhaps God sent the wolves to show Mrs. Murphy and also Mrs. Graves where to get sustenance for their dependent little ones. Both were widows, the one had three and the other four helpless children to save. Was it culpable or cannibalistic to seek and use the only life-saving means left them? Were the acts and purposes of their unsteady hands and aching hearts less tender, less humane than those of the lauded surgeons of today who infuse human blood from living bodies into the arteries of those whom not else can save, or who strip skin from bodies that feel pain, to cover wounds which would otherwise prove fatal? John Baptiste Trubode and Nicholas Clark of the second relief were the last men who saw my father alive. In August, 1883, the latter came to my home in San Jose. This was our second meeting since that memorable morning of March 2, 1847, when he went in pursuit of the wounded mother bear and was left behind by the relief party. We spoke long and earnestly of our experience in the mountains, and he wished me to deny the statement frequently made that Clark carried a pack of plunder and a heavy shotgun from Donner's camp and left a child there to die. This I can do positively, for when the third relief party took Simon Murphy and us three little Donner girls from the mountain camp, not a living being remained except Mrs. Murphy and Keesburg at the lake camp and my father and mother at Donner's camp. All were helpless except my mother. The spring following my interview with Nicholas Clark, John Baptiste came to San Jose, and Mr. McCutcheon brought him to talk with me. John, always a picturesque character, had become a hop picker in hop season and a fisherman the rest of the year. He could not restrain the tears which coursed down his broadened cheeks as he spoke of the destitution and suffering in the snowbound camps, of the young unmarried men who had been so light-hearted on the plains and brave when first they faced the snows. His voice trembled as he told how often they had tried to break through the great barriers and failed, hunted and found nothing, fished and caught nothing, and when rations dwindled to strips of beef hide their strength waned and death found them ready victims. He declared, quote, The hair and bones found around the Donner fires were those of cattle. No human flesh was used by either Donner family. This I know, for I was there all winter and helped get all the wood and food we had after starvation threatened us. I was about sixteen years old at the time. Our four men died early in December and were buried in excavations in the side of the mountain. Their bodies were never disturbed. As the snows deepened to ten and twelve feet, we lost track of their location. End, quote. When saying goodbye, he looked at me wistfully and exclaimed, O little Eliza, sister mine, how I suffered and worked to help keep you alive. Do you think there was ever colder, stronger winds than them that whistled and howled around our camp in the Sierras? He returned the next day and in his quaint earnest way expressed keenest regret that he and Clark had not remained longer in camp with my father and mother, quote, I did not feel it so much at first, but after I got married and had children of my own, I often fished and cried as I thought of what I done, for if we two men had stayed, perhaps we might have saved that little woman, end, quote. His careworn features lightened as I bat him grieve no more, for I realized that he was but a boy overburdened with a man's responsibility and had done his best and that nobly. Then I added what I have always believed, that no one was to blame for the misfortunes which overtook us in the mountains. The dangers and difficulties encountered by reason of taking the Hastings cut off had all been surmounted. Two weeks more and we should have reached our destination in safety. Then came the snow. Who could foresee that it would come earlier, fall deeper, and linger longer that season than for thirty years before? Everything that a party could do to save itself was done by the Donner Party, and certainly everything that a generous, sympathizing people could do to save the snowbound was done by the people of California. End of Appendix 2.


Father, again, we only know who's laughing now, and I've spotted one of the biggest Kenyas YouTuber, finally Youth Off,인지wa, so let me introduce to you Baba Rams,� machstseven parents of Baba Trent, Nicolas Kyoko. Thank you everyone. Thank you. So where are you headed for? Me, who live inਨ handicap... I'm visiting my husband. who finished after he finished talking online. Zandani? Nikofiti? Nikofiti? Job 2? It's a pleasure to run into you na jopa tikanangi kiyoko? Asi raisi. Kenyona munguana sa idea. So kiyoko? Kwa wiyad miyukufanyu wa interview, because ni kama sijuku jibu ma suwali. Number 2, nga nga ni kama na jirudia. Number 3, na feel too wiyad because I'm used to asking questions, not answering. So Leon ni mimi nawewe, so Baba Roms wato hiwa kwa jirudia? Wato hiwa kwa poa? I mean na wana dupa wa sana, jana tu dupa klinik. Wana dila vizuri kabisa every day. Wana muka nga, I think ni alibats kami mo, muka mapema. Wana dila vizuri kabisa. So how is it like raising twins? Una joa uzi bai kutiyom tato moja, it's always double. How's that? Weh, abo ndo shida na kuwanga. Manze una joa, hata viduzi nga niwa tu bai, nga zonakitu supu, ama mpa nga zonakitu poa, nga wezi bai jo ena manzake. You get, wu nga zonongwa kama ni ka liya, umtutu kakavizuri na nga, but ena manzake. So you end up leaving it there. You get, abo ndo shida na kuwanga. Kurez twins ni tamu. Uwa kili wuka wuka na liya, wuka sudi ni ni, asubu, nijana, nijana asubu ii, kuna termo wali kuwana tunana uso, ni ni, like, kurez twins ni tamu sana. I can't wait, kwanza kuwa post online muki wawana. After how long ita kuwa? Ume tuweka? Maybe kyesho, kyesho kutua, one week, two weeks. Punos. Ya. Weh, so kiyoko wacha twingils and dani. So kwanza leo tu kwa patuna support, tumili who's laughing now. So when a tumili muneza sumame juna for how long and to take your time to come and support his show, it means there's something unona in tumili. Ya, tumili, doh ishwa miyama kuwipush, wan mani ami, ayame kuwame iskuma, miyama maasa, miyenda kisumu, miyenda ziwa. Akwa miu tumili kwanza. Nimi wana konagari kwa na mbapuleti ajini, ake, levels, levels. Ami nimi kuwa support tumili, akwa na sya ke leo. Tumili juna a while ago, 2 years ago. That's when I left. I think it was a story. Anu kwa na, tkama mze mze flani. Sizi kumbuka. That's when it went on. Anu kwa mfa niya, interview. Si ku diwa kama ni kwa mfa niya, interview takwa marafiki. Atu kwa end up ku klik, kwa kata medu, kitu moksana e. I mean, he's a good guy. He's a good friend. Ya. So kiyoko, your number one fan, by the way, now kwa na ma fansu wengi, kwa na ma fansu wengi. Lakini of late, kiyoko, pali kwenye YouTube. Umeku, kitu patia news pali na pali. Na zandani zina sema. But, kuna istori kubu atu yone ya, kiyarijen bebin mama zuna. Jwa piya kuna tuna ita kiyariji, fada Abraham. Na wewa uli komtu wa kwanza, kongiana one of his baby mamas. Lakini duru za komunika zina sema. Wali kashout. Bebi mama li kashout ni umfanyu e interview. Ebu set the record straight. You mean like, lini piya pesa? Ya liku piya pesa, you air the interview. Hange nini piya pesa, kuapasai. Inge kuwa ekse, driving a land cruiser V8. Like, lemi tell you something, there is something I learnt my lecturer, Mr. James. In 2019, I think apu June, July, he taught me something called financial journalism. Hanyambia financial journalism is not allowed. You don't need to ask someone to get information or to receive money to run a story. You get. So, my phone is here. Yes. Let me show you to see kuwa nyesha ata. Zanda nyesha. Check ya Zanda nyesha. Zanda nyesha. Haya, untaka usome ii. Amata kuwa nyesha atu. So ni kama director ako. Ukona lenskubo ito fika apamze. Okay, this is a post by which which page? Nairobi gossip. Mha hewa li post to aka samaje? Kiarji, the don denies neglecting his daughter. Ii li kamevi, Kiarji li post just a normal photo vilem to post online story. I mean kuwa pitch atu kuwa feed. Then this mother, this lady by the name Wanjiru Susan, aka commenta. Aji, father Abraham soma? Father Abraham diamond wa Kenya. Katoe your daughter kuwa gate utopiasisi kama wa Kenya tunajifanyanga atu jyu ukonamutoi ako fomfo eti uko 31 years. Kiarji aka respon, I don't have any daughter, you must be out of your mind. Thank you, let her see me, kuwa nyesha. This was on 23rd March 2022. March? 2022. Achanata na March, ni 2022, ni last year. Sawa. To take care po. Haya. Ini DM ya nani? Ini DM ya Wanjiru Susan, no, the mother mo nyali respondia Kiarji. Yes. Nani nanam DM, it's me. It's me DMing her. So ma sasa. Hey, how are you? Wanjiru aka se ma po asana ni ko. Kiyoko aka maambia ama content creator? Aza na dates, ilu kuwa dates? 23rd March 2022. Ukam salimia, kasalimika, then uka maambia ama content creator on YouTube and would like to have an interview with you concerning your comment on Kiarji's post earlier today. Aka kuambia, niki rudi Kenya, niki rudi Kenya, nakam. Nambia ako, ukam uli zalini, akam ni, aka kuambia, ama ni tumem tuiwake. Eh? Uka maambia, yes, akam na mamake, nani ako, 18? Na, ni, ni typing error, na ako over 18. You see, kwa na ni ko, naka kujiwa miaka ake, because na jum tuiwake under 18, kumu interview ni sheidas. Ndi o? Aya. This is who? Ini diemi anani? Ini diemi a Kiarji, they're done, 23rd March 2022. You see, if it doesn't happen, kumuwa jazote. Kamu me notice, it's identical. Aya, so ma sasatela. Eish, ima kana shrabu, kama maambia, kadanganya ma sayu en zako, that you replied to a story. That's, that's Wanjiru Susan, DMing Kiarji. Eh, ni, ni see mi mi, ni, ni baby mama tu Kiarji, sasa wana unge sasa. Baby mama kamaambia, tumiyam tuiwako, school fees bro, kwa ni, yei uli ni tumiyana, Bluetooth hakuza liwa, kama wengine? Aya, tuatia tua polizi. So far it means, inge kwa ni story cooked, tumge ipeka kitambu na tuifanya lastia, kitambu zana, because I think at this time, I had over 150,000 subscribers, I were mava, I just hit 400,000. So, kwa ni kitambu. Me, yo time kwa ni get idea, sana inge ni payajina ni mi. Na, I mean, mi, wu mama mi in TextJuzy, after, sili wana li kwa, li kwa inje, li kwa sata suda na after li kam, akani DM te na Instagram ni vilene, sija kwa nyesha. Kani ambe hi, ni kwa, ni meru di ken, ni atifanya ile story, ni kwa muli story, ni kwa muli story, ni kwa nyesha, ni kwa muli story, ni kwa muli story, ni kwa muli story, ni kwa muli story, ni munga na sayungi. Zanda ni zandani. Zanda ni sheki. Zanda ni shekia Woo mama, ni Text 10na. Swach this. May 15th. This is this year. Last month. Last month ya. Akani ambe hi che? High.atsu live kuma sayuga o Zelda Mama mia ni kumbuse Ukuwashuwa ni mtuwe wa ke ni tumie picha Aka ni tumie? Aka tumie apicha zam toto Ya, lafa kani ambiya?  E 1649, that should be 449 449 Today Like I think 4 hours ago Before I was a mani 3 Because I need to say 6 Sasa Aka ni ambiya We need to do the DNA So we are looking for a company Ya kufanya DNA We need to know Kama Toto ni wa kiyariji A mani mbo yung watu So kwa li muna ijuwa any time from now Yes Maybe by the time you guys will be applauding this video Because ni ni You guys are media house Lazi mai pitekwa, editors ni ni Maybe by the time you'll be applauding this video Shogat shadyu ukwen So make sure ma applaud dara kara kara Lazi ma Mimi na director angutu ki tokapa Ofi simbi mere So kufunga Kyoko You know there You cover so many types of stories You're not scared Kama One of the biggest stories piya U li kwa li li liya ea mi spi When you were covering, when you were interviewing me spinning the allegations that Elikumifanyawakwa Sanena Willy Paul, kulekwa na kawuga fulani ama who approached the other? Elikwa evi, there is a time back in 2021, again, I mean 2022, 10 or 2, I noticed me speared an interview at TV 47, na kama mambia, I'm so-and-so, I'd like to have an interview with you, and I'm going to say, okay, can you kindly come to TV 47, na kama kajapalikwa get, you time TV 47, I think Parklands, na kaya nda apotuka fanya interview, na kama upload, nika kawidas mi na kia upload videos, yo an aika? Private ones, asia kia public, then by the time an aika private TV, kani call, kia kawia uploadi the interview, kama mambia no, kindly don't upload the video, we can meet tomorrow at do another interview, I wasn't myself today when we were doing the interview, kashindo kwa ni kuna yandaji, kama mambia nisa abasi sita upload, because na kia kuna write ya kuna yandia, because interview ni ya ya, you see, in as much as mi li tumia transport ni ni, ni kachana na yo, tukas kumana na mi speak, like wikimzima tumia taftana tu kwa yonana, one year later, the speak gives me a call, laka nipigia, and I'm going to say, you know what, I want to talk about something kindly come to my place, nika yanda Karen, nika yanda Karen, nika yanda place karibu na, wikiwa pukanda Wilsonia Pottsimbali, tukafanya interview, tuli fanya masa, kama masa tatu yosiku. Yeah, because it was at night. Tukafanya kama masa tatu yosiku, then the video ni li ya katia following day, lena nika kana, nika fikiria, ziku anta kata qui post, because I want to feel, tukapa na ini story, tanzakulata shida, because I want to tell the story before, but I want to say, you know what, she called me, I went for the interview, so I want to spend, I want to interview. Siku yu kama ita kwa kitu kubwa, na iwanda eka kwa. Yeah, those stories, I want to tell the story, I want to tell the story, I want to threaten. Umepela kwa kutini je? Kutini atu jafika, yes, I've been served. I've been served. There is a story I did about, I look kwa ya Ezra FBI, then na... Ezra served you? It not served me. The person we were talking about kwa yu interview, the lawyer served me. So I want to cut in the 12 video, na video li kusha na lipa, so ni kefanya na inayo, nika eka private na story ka isha. Alright guys, so this interview tu me kwa na mingisana zandani, so make sure you follow Kiyoko Pale, subscribe to his channel, Pale YouTube via, and then of course, make sure you support Ngoma ineto Habibi. Kido gotutu guzi Habibi? Yes, Habibi, mojwa Vinifleva ni msanim Kali sana, Sahi Kenya, kuna msanim ingina na Tamba Kabisa. Hisong is training number one in the country as we speak. You get organic views, organic everything. Msani na fanya vizuri, msani na jituma Kabisa, he's a person I believe in, and I believe in the next few months, Vinifleva will prove a point, magets. Madyuwa, wassani na fanya vizuri sana, but what you want, yamski e baddo. Habibi ni kiyonjo tu, wu jyama na jokunas, yukotu me kana e kwa gari evi, aka mojwa duke kwa chani kuguzia, tu zileve kwa joktu ni konazo. Jyama na ni kuzia, mbaka ni kashindok, wanime ni diamond ni, jyama kuna ma project, wu jyama me jipanga, tulien ni tumuane. Alright. Alisa maulimpea, Vixenpale? Illihapen evi, there is a time, vinifleva li kwa na stressa li kwa taku tu angoma ana pesa e baby. So ni kwa mbaka vinifleva li kwa niki tambo lastia. Kwa mbaka, wei tu angoma anta kupati e baby e Vixen. Ha na mbaka, kiyoko ba dis kwa maja tofanya evo. So jyuzia kani pegi e kiyoko, yun onadyuwa ni ni, nirafkiyangu kwa ziz like a bro to me, wana geita kani pegi. Yaka na mbaka, kwa maja kwa niya baby, na takau nupati e vitu tatu. He wanted a mansion, ni mtafti e mansion, ni mtafti e a certain cafe, niko jyuzia, asu tia apu, na ni mtafti e waifu e kwa Vixen. Unfortunately, nili pati zombili, siku pata mansion, biko zi mo niya ni kwa nafafu e kwa mansion e li chedewa, nili pati e kwa cafe, doa toku itumia, na waifu of kwa zali kwa. Eka kwa ni hit. So ni na trai nambuan, actually YouTube. Let's take it to 2 million views. Alright guys, we're speaking to the one and only Nikola Skia. Hope you enjoyed this interview. See you on the next one.