to Davis Media. Welcome to another episode of In the Studio. My guests are Larry Fisher, eco-hero, Jim Hill, senior recycling specialist to talk about the reuse revolution. Well it is no secret that the United States is a land of consumerism and for many the infamous land of waste. A few years ago I met a student from Nigeria here in Davis. He had just come into the country and the conversation of first experiences or first impressions came up. So I asked him if he had had a first impression of the United States and his answer totally astounded me.  Wow! So what are we going to do to minimize the amount of trash we generate? Jim, you've been a recycling specialist professionally for many years and you've also been dealing with recycling. What did you recycle and where? Well I'm happy to say I'm actually retired now but yes for many years I started with the California's bottle build program and in California as in some states you pay a deposit to get your bottles back and from there I branched out into many different aspects of recycling and reuse and so I've done a lot of research. I've been involved in the sustainable materials research unit in Cal Recycle and a lot of policy work on some of the the 30,000 foot level sorts of things that we can do as a society to to make our system more sustainable from the materials and energy. So you are one of the best people to be here? Well I hope so. Yeah so um yeah reuse in particular is something that often gets sort of short shrift and you hear the mantra reduce recycle or excuse me reduce reuse recycle see there I forgot. People focus mostly on recycling which is which is a good thing we do need to recycle more materials but reuse actually can save more energy more materials than recycling. It's harder to measure which is probably one reason we don't give it as as much attention. Yes well I I understand that recycling is very expensive in terms of energy and manpower or person power and so reusing is more cost effective wouldn't you agree to that? That's generally the case and and of course when when we use terms like more expensive that you always have to say well compared to what? Yes. And so from a broader standpoint recycling uses much less energy typically than making making things out of virgin materials reuse can often use even less energy than recycling. Case in point for many years in California we had a voluntary bottle system for refillable bottles. Yes. And as a kid I would go up and down the beach we used to call it bottle hunting. Yes.  Yes. They would take the the glass bottles back and wash them use them again and use them locally typically. Now that whole system has changed dramatically since I was a kid. Yeah and it's a pity because it was also an incentive to earn a little money. It is. Yes. Still an incentive in California but the system has shifted more towards recycling. I see. Which is I'm glad you make the distinction between the two because a lot of people including me have a little trouble understanding. Right. So that's very nice. Let me just move to Larry and Larry you are as I said the cool Davis hero eco hero and Buster Recycler and you are very well known in Davis for your efforts and your contribution. So thank you for what you do for the community. Now you've had a very adventurous life and you lived in very poor country one of them being I believe Yucatan. Yes. And that I believe gave you a different perspective on what people are using and wasting. So when you came back you you came up with very artistic and creative ideas on how to create something different transform something that was to be thrown away into something more than you could use. Why are you doing this? I ask myself that every day. Well I do it with a big picture is the climate change and that we are the 5 percent of the world's population using 25 percent of the world's resources and so I'm trying to look for a way that in our culture and our way of high usage of material goods to not be the low usage of the third world in developing countries that I witnessed when I was living overseas but to have us do our part following the Paris climate conference that basically said we all have to work locally to reduce our carbon footprint so that's where I begin. What I'm particularly interested in what you do is that you use your artistic talent to recreate something that was trash and that becomes a very artistic very reusable object and to illustrate that perhaps we can show I think you brought two or three images of what you've created so let's see if we can here we go so what is this? Well I personally don't consider this one of my most artistic pieces. Doesn't matter, it looks very handsome to me. So my concept is Torima and it's the first two letters of totally recycled materials so I start with something and I see it that it's occurring in the natural environment or in the recycled environment at materials recovery and so this is a bunk bed frame put horizontally. Was or is? It was, it is no longer, it is now a workbench. I see, yes. It's a pity we don't have a before and after. I should have that but I was told I only had a few slides. Good answer.  Yes, for the second one yes that's very it's just a coffee table yes yes and this is without the glass this I made some years ago and this is leaf springs these are the curved springs that are underneath the cars and I just kind of cleverly welded them together because I like the beautiful form that they created when they're welded together in this form and the top part is bed frames and then we'll put glass on the top so it's local materials saved from going over to China to end up in some smelter to be used locally and the hope with these products that I'm showing you is that someday we can have an assembly line cottage industry where we don't ship this stuff outside of our country and then have it come back looking very much like a coffee table from overseas well this is oh this is beautiful what is it oh this is the the intermediate stage I worked with the five engineering seniors last year and we I proposed an all recycle materials chicken coop and all the door opening and closing and the misting system to keep them cool that added on to this once it was finished was was all recycled materials and mostly recycled materials but I insisted that the students take a look and see how to make an all automated chicken coop and to to change their way of thinking that we have local sources here and that as engine future engineers they need to go into those new sources so that's this was the well you know it's very impressive it's very pleasing to look at and very useful so and I I dare to say that you probably enjoyed it a lot to create these new things yes very very creative endeavor and I'm so impressed with people that can do CAD drawings on top of laptops and show me what they've envisioned and flip it around the students that I worked with are just amazing I'm so impressed with and you are a teacher and you teach students here locally yes yeah on campus I've done three seminars on campus where we took broken tool heads garden tool heads and we refitted them with TV antennas and conduit and whatnot not that I think that people with UC Davis degrees are going to make tools I wanted them to see a new way of looking at the world of recycle it's very very interesting what you're saying and I hope that someday as you mentioned we'll have a cottage industry here in Davis made of and I think you would be the best person to to spearhead that so yeah it is very impressive it makes me you know my granddaughter who's only eight she watches my froggy stuff in at YouTube and it's the same concept they take little pieces of things and then they make something else with it sorry I digress but I'm glad to get to the younger people because they have to carry the weight of the carbon footprint and what's happening in the world and if I could jump in just a minute what Larry's doing is is a great example of a new way of thinking that is taking the world by storm in many ways yes reuse is a big part of that more recycling and in the past we had what some analysts call a take make waste economy a lean make waste take make waste it's a linear economy where we extract things out of the ground we make something we use it up and we throw it in the ground again now there's much talk the latest buzzword is called a circular economy yes and in fact in Europe and parts of Asia these are these notions are being enshrined in law and so it's a little slow income in the United States but Larry's on the forefront I think of how you can do that locally and it has global implications well this is very interesting we there was let me quickly go to another point which I think is key because 15 minutes go fast and I wanted to start with Jim very quickly now there is a dilemma with this recycling reusing and conserving energy is consumerism many people say is leads to prosperity in other words companies produce people buy and companies make money and give it to people who buy more so how do you how do you balance the the consumerism versus the conserving energy and materials yes do you know if the industry has an answer you sure there's lots of lots of people working on this issue and it is an excellent question we're so used to think thinking that growth is the answer and in fact there's much research that suggests that if we can make things in a different way we can still have prosperity one statistic from actually it's very old study is one analyst or groups looked at tonnage of material and they looked at 15 000 tons of material going to the landfill translated into about one job at the landfill the same materials going into a reuse and recycling economy produced nine jobs oh fabulous and so that's just one one example but there's much much more interest in this sort of circular notion nowadays with the drivers of climate change pollution in the ocean toxicity in the materials we use all these things are pushing to use materials and energy better yeah it's fascinating I'm I'm afraid I must stop you there I just want to mention because we're out of time I just want to mention that Terry has Larry has a website torima torma.org and I think it's going to display here and if it isn't just find it it's very very useful well gentlemen I'm afraid we're out of time thank you so much for what you do for the community and and for your contribution and for being here and thank you all for watching now you can see you can stream this episode again on our website at dctv.davismedia.org and while you're there you can check out some of our other programs we have very interesting topics and outstanding guests thank you for watching I'm Lynn Weaver see you next time


Hey, what is up? My name is Rubidium. Today we are looking at this miraculous little device, the Cinegears Rattlesnake Wireless Follow Focus. Focus is an absolutely huge issue on set. If your imagery isn't sharp, you're not going to be able to use it. And even though the C200 and other high-end digital cinema cameras now have autofocus, there are still many, many times. I would say the majority of times where it's more efficient to use handheld focus than it is automatic focus. It gives you more control. It gives you the ability to rack focus between different objects. It just gives you a lot more options to say nothing of the fact that most lenses for cinema cameras, especially those in the PL mount, don't have autofocus at all and you need to control them manually. The way Follow Focus works is there is one unit that attaches to the 15 millimeter rails of your camera. There's another unit that you get to hold in your hand like this with a little dial and you're able to move the dial and move the focus point of the camera around. The Rattlesnake is unique because it has the added feature of vibration. You can set focus points or you can set different stops on the display and the controller will vibrate at three different speeds, letting you know when you're getting close to that point and when you've reached it. It also has the ability to set up to four different preset focus points which I've done here so I can click between the C-stand in the foreground, me in the mid-ground, and the background all with the click of the button. I can also set the speed and I can also set the speed at which the camera goes between these points so either really slow or really, really fast. There are a couple of mid-range Follow Focuses on the market but nothing with the build quality and especially nothing with a screen like the Rattlesnake has gives you heat more options. The first thing you want to do once you've connected this to your lens and you can either use the if your lens has a focus ring on it you snap it into that. If it doesn't it comes with one or you can buy separate ones for PL mount or non-cine style lenses and all you do is hold down set and A and the unit on the camera will calibrate itself meaning it will spin the lens in both directions find out where the lock points are and then calibrate automatically calibrate the controller to those points. I mean it has all kinds of crazy things that I haven't really got into yet. It has a record mode so that you can record a focus pull and then play it back. It has a little light on the focus ring itself so that you can mark points. This can come off or go on. The range though I haven't tested it is a couple hundred feet and you could potentially be pulling focus in on a car rig from another car even if another car gets in front of you. It comes with this awesome lanyard having around your neck as you're as you're using it on set you don't have to find so I'm going to put it down. It also has different mount points quarter twenty and three-eighths on the side here. You can see I have my 85mm Rokinon on here or stopped all the way down to 1.5mm so that even though the the focus is sort of razor thin I'm able to look at my monitor here and get you know even if I lean back or lean forwards I'm pretty pretty much able to follow my own movement once I'm looking at the monitor with the follow focus and this has been something that's um especially for people who record themselves like I do or people who work remotely it's super frustrating to sit in front of the camera have you not have your focus get up adjust it sit down realize that it's still not right and be able to sit where you're going to sit and dial it in exactly even on a really shallow depth the field is huge asset really really great who is this unit for you know obviously not everyone who's making youtube videos needs their own remote follow focus but if you have an independent production company if you're doing action filmmaking where you can't be next to the camera or you're going to have the camera on a boom on a remote you're going to have it any time that you can't get next to the camera or that you want to give the cameraman more freedom to be able to move and uh operate the camera without the added effort of someone next to him pulling focus but it also works for the start of filmmaking where you want to sort of use the camera and the focus to tell the story so maybe you cut from a person in front and then you want to do a slow pull to the person behind you know this is something that uh a follow focus is ideal for and you can use the camera and the depth of field to tell part of your story that is the uh cine gears rattlesnake follow focus awesome little unit really affordably priced really well built super easy to use and uh really great asset to anyone who's thinking of getting much more serious about their filmmaking moving away from the e f mount lenses into pl anamorphic style filmmaking i'm getting a whole bunch more gear so i've got lots of stuff to review leave your questions in the comments there's a link below so you can check out there's also an instruction video that i'll link to that sort of shows you the more intricacies of the unit and how it works thank you very much for watching i will see you next time


فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والتناول جميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا النسيد رب نبينا محمد صلى الله عليه وعليه وعليه واصحابه والتابعين لهم بحساني إلى يوم الدين أما بعد أولا ما أردت أن أسأل لكم لديكم لأننا only have two hours لأنه ليس لأنني أخذت أخذت كل شيء فهو فقط أن هذا الكتاب لا يوجد شرح الكتاب جلباب الماءة المسلمة لا يوجد شرح لن أردت أن أردت أي one who has explained it so what it needs for me is every single point to look for I have to make my own explanation for it so it takes time so since I prayed until now I will just go through it and then I saw it a bit late that the time had actually passed when the class is meant to start that's why I care about the mate but the Kitab doesn't have no shah it has no explanation so I have to go to the Tafasi because it's different when you read a book by yourself it's different when you read a book by yourself than when you're explaining it to people and explaining the information that I made we spoke about in the previous lesson the conditions that Sheikh Mohammed Nasser Dina and Al-Ba'ini mentioned are a condition for the Jilbab الماءة المسلمة the Hijab that a woman needs to wear the conditions that it needs and the Sheikh mentioned eight conditions and we were on the first condition which was إستعاب الجميع البدري إلا مستوثني that the outer garment wound in public must cover all of the body except the face and the hands أقول لتشيخ البانى رحمه الله أننا الشيخ رحمه الله يبقو صور دي آية صورة اللور آية 31 وأمه سبحانه وتعالى سيز وقل للمؤمنات يا رضوطنا من أبصارهن ويحفظنا أفروجهن ولا يدين زينتهاهن إلا ما ظهر منها إلى أخل آية and we were on the explanation of this verse and the exegesis of this verse وقل للمؤمناته أليس مؤمنة كما الله سبحانه وتعالى يقول أفرت أبصارهن وقل للمؤمنات يا رضوطنا ويقول إنه مجزوم ويقول إنه مجزوم للجلوب والطلب ويقول إنه محدوف ويقول إنه مجزوم يجب أن تنسوا في القرآن حيث أنك تقول لكي تنسوا في قرآنك كل قرآن الذي تنسوا في قرآنك يجب أن تنسوا في قرآنك من زينة إلا أنه من هذا العالم أكورة هناك وعالية وَنِ يَضْلُ رِبِنَاً وَلَا يُضِينا زينة هُنّاً وَنِ يُضَّينَا وَلا يُضِينا زينة هُنّاً والأبو الجوزاء والإبراهيم النخعي فهذا المشاهد هو أول المشاهد هو المشاهد هو حسن البصري محمد إبو سيرين أبو الجوزاء والإبراهيم النخعي وهذا المشاهد هو what is meant by إلا مظهر منها that which becomes apparent is the outer garment in other words when the woman she puts her Hijab on and she covers fully up she still may sometimes things might become apparent from her things might be seen from her in other words the Hijab might stick to her or her body might show after picking up something or doing something unintentionally this is what is meant by إلا مظهر منها in other words when the woman wears a Hijab she should wear another Hijab on that one or another one on that one then it will be an infinite it will be an infinite action but she would always have to cover the Hijab because the Hijab is shown and she would go on so إبو مصري what is meant by إلا مظهر منها is after she puts the Hijab on and she fully covers up whatever that shows is not apparent this قول is إبو المصرود that you will see soon إن شاء الله إلا العلمة and حافظ إبو الكثير is going to bring that قول إن شاء الله and this view is attributed to who? it's attributed to بعليكم السلام عبدالله إبو المصرود حسن المصري محمد المصيرين عبدالله إبو المصيرين عبدالله إبو المصيرين the second view of علامة the second view of the scholars is a view attributed to عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود إنها أيضا تأتي إلى عطاء ابن أبي رباح. إنها أيضا تأتي إلى عكليمة مولب العباس. إنها أيضا تأتي إلى سعيد المجومين. إنها أيضا تأتي إلى أبي شاحتاء. إنها أيضا تأتي إلى ضحاك ابن مزاحم. إنها أيضا تأتي إلى عكليمة.  هذه الإخسابة هو فاستخدام الاني والتوهر. هذا الوصول هو بشكل الثلاثة من الوصول في which I have أبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. للمباشرة المؤمنة. وغيرت منها لأزواجه النار. والبي법 on his part of the wives of his believing servants. إمانه المؤمنين وتبيضوا لهم عن صفة مرسع الجاهلية وفعالات المشركات. It is also to distribute the believing women من المساعدة الجاهلية والمساعدة المساعدة المساعدة يقول هذا أمر من الله تعالى لنساء المؤمنات وغيرت منهم لأزواجهنا رنادي المؤمنين وتليزوا لهم عن صفة لنساء الجاهلية وفي عالات المشركات يقول أن هذا أمر من الله ومؤمنة الألوان والصفة في مشاهدة العالم في لفتح ألوان المؤمنون من الشاہ الجاهلية ومن المساعدة المساعدة المساعدة و then Allah سبحانه وتعالى He says in the verse He says قبل that we move on to ولي ابضريبنا بكم These two views representation they represent the two views pertaining to whether the face and the hands are عورة and whether one should cover it and whether she should not لأنه هذا الشيء الذي يقول أنه مجموعة ومجموعة الذي يقول أنه لا يجب أن يكون مجموعة للمجموعة ومجموعة للمجموعة هذا هو المجموعة التي يستخدمونها ومن one of the strongest arguments that is pushed by those who say that the face and the hands of a woman is an aura and she should cover it is before Allah says إلا ما ظهر منها what did he say what did Allah say before he said إلا ما ظهر منها he said that they should not the believing women that they should not show off their adornment so the ones who said that the face and the hands of an aura they said that the greatest form of adornment of a woman is what her face if Allah says not to show off your adornment the exception can't take the exception cannot take out the greatest form of adornment Shaykh Nasser said that philosophy that you come with, we come with evidences Shaykh Nasser said this is a philosophy on your side we're not coming with philosophy we're coming with قال الله قال الرسول and you see his we're going to transmit it from his the point of the matter is both parties are pushing this issue so Allah سبحانه وتعالى he says that the women who believe in Allah سبحانه وتعالى are believers they should not show off their adornment except that which is a parent then Allah says وَالِيَضْرِبْنَا بِخُمُورِهِنَّا عَلَا دُرُوبِهِنَّا and then Allah says and they should draw their veils all over the drew and not to reveal their adornment Allah says here and to draw their veils وَالِيَضْرِبْنَا بِخُمُورِهِنَّا خِمار is the thing that the woman has on her head the little khimar that she puts on her head this part of the verse is saying and let them throw and drew their khimar over what they drew جيوب is the plural of the word جيب and the jay means that which comes from the neck the سهياءون of this circle here is called جيوب are you with me سمال is they call جيب pocket do you guys call it pocket this is not Arabic language the word جيب is what comes out from the neck the part that's open for the neck to come out so the woman she should throw and she should draw خِمار which is on her head على جيوبهِنَّا so what will it cover it will cover her neck and her blossoms her chest nowadays what do we see women who are wearing hijab only this much her neck her chest her stomach everything can be seen is this what the ayah is saying لا she should cover her neck with it her neck is not allowed to be seen على جيوبهِنَّا so she fully has to cover her neck and she is not allowed to she is not allowed to show it أبو داود narrated in his Sula أبو داود رحيم الله he narrated in his Sula I want you to all ponder this I want you to all ponder this ينرأي تليسونا . أريدك أن تأمر بها ورأينا على سيطوحة من المؤمنين في الوقت المنزل . عالي صلاة السلامة عائشة قال إِلَّا الِنِيْسَاِيْ قُرَيْشِنْ فَضْلَا المؤمنين من قُرَيْشِنْ يوجد بلد المؤمنين من قُرَيْشِنْ يوجد بلد يعني لا نعمل . لكننا لا نستطيع أن نضع بلد لكنها تريدت أن تقول وَإِنِّيْ وَالْلَّهِ بَأَسْوَى بَعْبَى مَارَئِتُ أَفْضَلَا مِنْ يِسَاِيْنَا صَارَة لكنني لا أرد من أحد يوم جزء من المؤمنين المؤمنين من قُرَيْشِنْ يوجد بلد يوجد بلد من مؤمنين لكنها قال أنا لا أرد من المؤمنين من قُرَيْشِنْ أشد تصديقا بكتاب الله كيف يعتقدون وكيف يخطبون لبكة الله سبحانه وتعالى وَلَا إِمَانَ بِالْتَمْزِيلِ وَلَا إِنَّا بَسْوَى أحد أحد أحد أكثر في المؤمنين من قُرَيْشِنْ في مؤمنين المؤمنين من قُرَيْشِنْ لا أرد من المؤمنين من قُرَيْشِنْ تصديقا بكتاب الله كيف يعتقدون وكيف يخطبون للمؤمنين المؤمنين من قُرَيْشِنْ لقد قُنزلت وقلت صورة النور وليضربنا بخمورهن على جيوبهن صورة النور قلت وكان هذا العيوة ويقول وقلت كله في جيوبهن وقلت وقلت أكثر لأهم من مؤمنين من قُرَيْشِنْ وكانت وليضربنا بخمورهن على جيوبهن وقلت وقلت رجالهم لهم يومهم وقلوا يومهم مصرون يعني بخير لتذهب وقلت المؤمنين من قُرَيْشِنْ now look at the women who some of them are feminists and some of them have the tendency in them they say how dare a man tells me to a hijan and how dare a man informs me of the matters pertaining to covering up when the ayah وليضربنا بخمورهن على جيوبهن came down the men who took this ayah from the prophet's mouth they went back home the way they came they went back home يتلون عليهن they were reciting these verses they were reciting these verses on these women informing them that this is what you need to do this is what Allah سبحانه وتعالى what from you this is what Allah needs from you سبحانه وتعالى this is how that they would make sure that they educate the women with the concept of Hijab then you look at the women on the other side the Muhajireen and the Ansar how were their response were they saying how dare you come and tell us these rulings it's like your job why interfering in the affairs of women leave us alone it's between us and Allah Allah knows what's in my heart Allah knows what's in my heart no they didn't the women of Ansar what did they do when their men read it on them and their men didn't just tell their wives they went and they told their wives and they told their daughters and they told the women around them their mothers their aunties their paternal aunties they informed all of the women around them about this ruling and what has come down no one said to them you guys are over zealous you guys are excited rather what did they do there was not a woman from amongst those women who were in phone إلا قامت except she stood up she didn't say I'm going to buy the hijab tomorrow she didn't say I'm going to look for one next week I'm going to have to go to the shop and check if there's a right one is there قامت she stood up إلى مرطيها she stood up to her cloth that she had and what did she do she ripped it into pieces and فاعتجرت and she wrapped herself around that one she made it in a way why عايش is a beat تصديقا وإيمانا this was in belief and in surrender بما ألزل الله من كتابه فأصبحنا this came down in the night and in the morning فأصبحنا وراء رسول الله we women at the morning Fajr we became معتجراتي كأننا على رؤوسنا الغلبان we were behind the Prophet praying like there was on our heads crows the way we tied everything over ourselves and we covered ourselves some of the rewayat and some of the narrations mentioned they came down when the ayah came down when يضربنا بيخمرنا على جيوبهنا عايشة said when it came down the women they took their waist sheets their izab and tore them at the edges of the sides and they covered it with their faces so this shows when يضربنا which is a fi'il ama it is a command what are you being told what are you being told the women is being told to draw the veil over herself what did the women understand that has to be the face so they took this command as the face has to be covered this shows you that covering the face of the woman is wajj based on the understanding of the women of the Prophet's time and there are a lot of fi'il that you can take from this one hadith that that these women their virtue and their honor and their dignity how high it was and their nobility they didn't hear of a command of Allah except they surrendered and when our women are like that when our women are like that and our men are like that in the things obligatory on them we will then receive the breeze of victory again and we will receive honor once again when the people are what in line with the sharia in line with the command of Allah we will then restore back to us what honor and victory that we've lost that we seem to not have will all be brought back to us that's why the Prophet said تَرَكْتُ فِيكُمْ شَيْئِنْ I have left two things with you مَا إِنْ تَلَسْسَكْتُ بِيمَ أَزْلُونَ as long as you hold onto these two things لَنْ تَضِلُونُ you will never be misguided the misguided is with the person who left one of these two what is the first the Bukhab Allah how the women were holding onto the Bukhab Allah and the second is the Sunnah of the Prophet how they were how they were holding onto it and how they were regarding it الله سبحانه وتعالى He says وَالِيَالْضْرِبْنَا لَتْدِمْ جُوْدَ خِمَارًا وَالِيَالْضْرِبْنَا بِخُمُورِهِنَّا لَتْدِمْ جُوْدَ خِمَارًا and we said the khimar is what on the women's head على جُوْبِهِنَّا أُوَنَا جُوْبِهِنَّا and the Jui we said is what comes out of it then Allah سبحانه وتعالى He gives an exception who is it that the woman is allowed to show herself to these groups of people Allah tells us that the woman can show her adornment and beauty to are the following the first one is and do not reveal the adornment except to their husbands the woman is allowed to show her beauty to who to her husband and he is allowed to see it and the man is allowed to see his woman fully naked is permissible for him she can do that only for her husband and no one else she can't do that for her father no her brother no her sister she is not allowed to do it she is allowed to fully be seen by her husband and the opposite is the truth with the man as for the women she is allowed to show them what she would show her the scholars they differ what a woman can show another woman the view that we mention is she wears what she normally wears at home like when she take her neck can be seen by another woman her hands can be seen by another woman her face can be seen by another woman her hair can be seen by another woman and her feet can be seen by another woman anything other than that she should avoid showing it to any other woman especially if this woman is known to go out and about and talk about women to her husband then a woman should fully dress up from her and she should not show her anything the prophet SAW told us لا تباشي للمرأة a woman no woman should describe another woman فتلعتها لزوجها كأنه ينظر إليها no woman should describe another woman to her husband so that it is as if he is looking at her she describes a woman to her husband and how she looked and this is something that is what that woman has been described to you is a woman that's covered from you the man that's asking his wife about another woman and the way she looks is a facet and a woman that's involving herself in this conversation and giving it to her husband what this other sister looks at and the way she is and describing it is also aiding her husband خراط إبور it's his sins that she's accumulating and many situations you find that late son زينة أو حرام may occur from from what from this person you've described to your friend your husband sorry and you've told him about this woman and the way she looks and the minimum that can happen is that he goes and marries this woman and he causes you headache it causes you headache that he goes and he marries her this is if he does حلال so even then you can prevent that you can prevent that by not talking to him about how this woman looks and her description and her physical appearance this is something you don't do and you don't speak about it's حرام from you شرعة to speak about it but if you know the sister who does that and she goes about and she talks about other women and the way they look and the way they dress then you as a woman should cover up from her and you should not allow her to see your beauty she should not see your beauty الله سبحانه وتعالى he said the husband or the father the father is allowed to see his daughter's face and her hands her neck her hair these points I'm going to mention take her on board very serious sisters pay attention to this point and will buy it's very important the sharia came to prevent problems it came to prevent problems it is wrong for a woman to dress at home with her brother and her father in the house in a very very dangerous way her chest is showing she's wearing a mini skirt or she's wearing something as tight that can and see through and we have seen when he has a big brother and a sister doing harm to each other or you find a father doing something harm to his daughter why is this bad thing occurring because the matters are not being taken serious the issue is not being taken serious the matter is not when he daddy can you see a sister jumping up on her brother throwing herself at her brother touching places of her brother that she shouldn't and these are what are a reality if there wasn't and one thing leads to another and then you come to a conclusion or you come to a final matter where you're unable to get out of the problem that is there the sharia Allah has come to do يا اخوة الوطاية خيومي للإلاج the prevention is better than cure the sharia has come to stop these things happening that's why when the children are young the brother and the sister what did the sharia tell us to do وَفَرْرِقُهُنَّا فِي مَضَاجِرِي distinguish them from one another the brothers and the boys they have their own room and the girls they have their room they are already being taught this is it this is the boys room this is the girls room sisters are not entering into their brother's room sleeping on his bed with him hugging him and kissing him on the lips and having my abuse it is not permissible and are these things that happen you see brothers and sisters who their way they are to each other لا يبقى it's not right لا شرعة is it permissible and even orphan is not permissible or a father's whose relationship with his daughter it's like that these things when they don't get taken serious they lead to مفاصد ملحوب يعليم they really lead to corruption big problems and I'm sure many of you know situation that happens صحيح where a father is doing something wrong with his daughter or the daughter and the brother and the sister are doing something wrong with each other why because the illness that's in the heart and the mind of this boy in whatever circumstances that this happens this is your sister at the end of the day and a father this is your daughter this is your دمكو العحن this is your blood and your flesh how would your mind heart give you to do this this illness that's on this side of this individual but also the woman has to take precautions she needs to protect herself she needs to protect herself and know the seriousness of this and the filthiness that we are around nowadays I'm going to even though I have a lot of information I'm going to cut the class very very short the reason is because I'll take more questions from you all anything which I have said that was wrong but incorrect is from you I wanna answer the fact that I mean it you're right I want to answer and I think I gonna jump over I think If it comes up I need to take it I know no I just need to act I don't wanna when my outing go when I get old get whiffed when I get older not in this


I'm really proud of what we do. As a biomedtech, we basically do the preventive maintenance on all medical equipment. We're here to make sure that the equipment is functioning and maintained properly so that the doctors and nurses are able to do their job. It's very important what we're doing out here. Hopefully we'll instill faith and hope that the Navy is doing what we can to help everybody in this area. I'm proud to be a part of Mercy's mission.


A study was conducted using radar set, two images and field measurements to evaluate the potential of polarimetric observations for crop monitoring, specifically backscattering ratios, normalized correlation between HH and VV, and dominant alpha angle, which showed significant correlations with biophysical variables such as biomass, height, or leaf area index at incidence angles of 31 degrees or 36 degrees. The joint use of data acquired with different beams could increase the refresh rate of information about crop condition. This article was authored by Ruben Valkastoneo, Juan M. Lopez Sanchez, Nilda Sanchez, and others.


Good evening, and thank you all for being here. My name is Katherine Morris. I'm the Sacro Family Curator of the Elizabeth A. Sacro Center for Feminist Art here at the Brooklyn Museum. And on behalf of our director, Anne Pasternak, and everyone at the museum, I'm delighted to welcome you to tonight's extraordinary program with Charles Gaines. You know, there are times when curating feels like a very solitary effort, and the end results can sometimes actually feel like a monologue. Well, I'm lucky enough to be standing here tonight to represent and thank dozens of people, perhaps hundreds of people, because the exhibition Agipropt is, above all, a dialogue, a conversation, or even more accurately, many, many conversations. In addition to being a project intended to trace examples of artists' work to instigate direct social and political change, it is also a project devoted to thinking about new ways to incorporate multiple and often complex voices into the curatorial process. The first steps in this process began with a dialogue between four colleagues from the Book of Museum's Sacro Center. Stephanie Weisberg, Saisha Grayson, Jess Wilcox, and myself. Agipropt moved from our collective thinking into a multi-phased experiment, which now, with tonight's celebration of the final edition to the show, includes, and we just did these metrics, 92 artists, 60 living, 32 deceased, and 41 collectives, all participating either in the exhibition or through its programs. And we are thrilled to be able to include tonight's performers in these numbers. There are artists representing at least 23 countries. We cover over 105 years of history, from 1911 to 2016. And in my opinion, most radically, the exhibition Agipropt reflects the work and priorities of 21 curators or curatorial partners, which I think is staggering, particularly given the relatively small space we're working with. So, on behalf of the original foursome, I would like to thank every one of these people. Many of you are here tonight for your contributions and your willingness to participate in this extreme curatorial experiment. I also need to thank Matthew Jakobowski, our chief curator, I mean, excuse me, our chief designer for his flexibility and humor in grappling with this complicated installation. Every preparator, art handler, registrar, and a conservator at this museum also deserves our thanks for marshaling so many elements into a complex show. In fact, every one of this museum deserves our thanks. And of course, we are also grateful to our generous donors. Thank you to the Emory Family Foundation, the Robert Roushberg Foundation, the Fund, the Andy Warhol Foundation for the Visual Arts, the Helene Zuckersehman Memorial Exhibition Fund, and of course, we thank Elizabeth Sackler for her ongoing vision and leadership. Now to celebrate. We are proud to mark the culmination of the installation of All Three Waves of Agiprop, with the performance by the renowned artist Charles Gaines, whose work explores the history of social justice in truly original terms. We are thrilled to have the extraordinary opportunity to present two works tonight, Sound Text and Excerpts from Manifestos, both arranged and conducted by Sean Griffin of Opera Provera. These original compositions evolve out of historical material from writings by Frederick Douglass to ballads from the French Revolution. I think we can add Frederick Douglass to the list of participating artists. Gaines' use of sound complicates and enriches in readings of some of the most pressing causes of the past century and reflects on their current urgency. Before I welcome and thank each of the participants who will be performing tonight, I'd like to ask you to please turn off cell phones, turn off all electronics. We ask no photography and no recording to disturb the performance. Thank you for that. So please help me welcome Charles Gaines, Sean Griffin, Alicia Hall Moran, Jeremiah Avaya, Pauline Kim Harris, Monica Davis, Ashae Gordon, Seth Parker Woods, David Friend, and Mia Theodorus. Thank you very much.


So as we start, I just want us to look at one verse, which is pretty familiar. It's Proverbs 16 and verse 3. Proverbs 16, verse 3 talks about committing our works to the Lord. It says commit your works to the Lord and your thoughts will be established. So what does this commit mean? Commit means to surrender. Commit means to hand over your works to the Lord. So not in terms of whatever I need to do, I'm committing to you and now it's on you. I'm not going to do anything. It's not that. It's like the burden, the weight you hand over to the Lord. And the second part of the verse says that your thoughts will be established. So we know that we need to have clear thoughts to have clear action. We need to have clear plans in order to have clear action. Clarity of thought leads to clarity of action. Because if we are not sure, then that will show in our action what we are doing. Maybe in our speech also. So here the promise is that when we commit to the Lord, when we are handing it over to the Lord and saying, Lord, I need help with this or I need wisdom. Or you're saying, Lord, I need your anointing, your approval, everything. Then the fact is that the thoughts will be established. Right down to the thought level. Establish means what? It means to make strong, right? Make stable. So our thoughts can go here, but he'll make it stable. He'll make it strong. He'll make it steady. So that what comes out of our thought, which is speech and action, will also be of the same manner. It's such a beautiful promise and something that we can put to practice. When we look at, you know, challenged by huge tasks. When we are challenged by, you know, like overwhelming or impossible deadlines or overwhelming responsibilities or when we're challenged by the complexity of the things. You know, it's so complex to solve the problem. Where do I start? So when we commit to the Lord, he establishes our thoughts. You know, we have the Holy Spirit indwelling us who establishes right at the thought level so that what flows out, speech and action will be established as well. So, yeah, so this promise is for us, for us to experience daily, right? So let's do that. Let's just commit maybe, you know, maybe we have certain things that is pressing on us and, you know, the tasks to be done, responsibilities to be carried out. Let's commit that to the Lord and expect our thoughts to be established by him. Father God, this morning, as we come before you, Lord, we commit ourselves to you and commit the tasks or responsibilities that we have.  We roll it off our back, Lord, as a burden and onto you, Master. And Lord, even as we do that, Lord, we thank you for this promise that you would establish our thoughts. Our thoughts will be established. And so, Master, we pray that may our thoughts be made strong. May our thoughts be made stable, Lord. And I pray that our speech and action, Lord, which is required to fulfill the responsibilities, to fulfill the roles and tasks, Lord, that will be strong as well. That will be established as well. And so, God, we thank you for this promise. And Lord, may this be a reality in each one of our lives, Lord. And we reach out in faith of Father God, knowing that this is your desire for our thoughts to be established, for our actions to be strong, because you have great plans and purposes for us, Lord. And the way that you lead us, O God, in parts of righteousness, is to fulfill, Lord, your will and your plans, O God, for our lives. And, Master, we pray that we would experience this daily at a thought level, Lord. We thank you in Jesus' name. We pray. Amen. Amen. Okay. So, we've been looking at some practical things, right? And we looked at, like, I think we looked at different forms. Where did we stop yesterday? Sorry. About ministering as a pastor, ministering as a pastor, ministering as a visiting minister, right? Okay. So, in the appendix, which is an additional, you know, section, we have some notes. Okay. Now, these could be, these are overlaps of what we have already seen, right? Something on authoritative speaking and so on. So, I'm not going to go through everything. I'm just going to touch upon some things. Let me just share the notes here. Okay. One is about the thesis and the antithesis, or antithesis, however you want to say it. So, thesis is something that you're stating. Something that you're stating, saying that, okay, it can be a simple statement. Like, God is a good God. Okay. Now, that is a theses, right? Now, the antithesis is something that is the opposite of that, which is God is not good, right? God has, does not have your good in mind or God is not always good. That is antithesis, right? So, whenever we are, maybe in a message, it's good to have that tension or pieces and antithesis, you know, what is it that you're stating and what are the things that are opposing it? Okay. So, we can build on the theses and we can also present the antithesis. Okay. So, which means that what is the antithesis to that? Okay. For the statement, God is a good God. You know, how do you, how do you present that? It's obviously based on the nature of God, the character of God, what the word says about God, what Jesus came to represent as a father and how he lived his life, his ministry, et cetera, the redemptive work of the cross, all that goes on to prove that, you know, goes on to state that God is a good God. Now, what would be the antithesis? The antithesis could be, you know, why is there evil? Why is there suffering? Right? In the world. You know, why is, why are there wars? Why are, why is creation not perfect? Why is there corruption? You know, because of which people could come to the conclusion of the antithesis. Okay. So you get these, the terms are right, you know, you get the clarity of the terms like theses and antithesis, something that you're stating, something that just the very opposite of what you're stating. So, so one way to present is to build, to state both, right? To state what the theses is and to also state what the antithesis is. So when we, so what happens when we present? Okay. This is what, you know, these are some views that we have. Why God does not exist or why God is bad? You know, these are some views. And then when you present the theses and those very arguments that, that are there to state that God is not a good God. And from the theses, when you present and reason, present reasons for why God is good, which could be, you know, and the reasons for dismantling, you know, these ideas why God is not good, then it becomes a very powerful message, right? It becomes a very clear message, right? It is not just, you know, you have to believe because I'm saying it kind of a thing, but you're actually giving those reasons, scriptural reasons and whatever reasons are there to refute that are also being handled, right? In a scriptural manner, right? So, so it's good, it's good to, you know, know this, it's good to present this in this manner, right? So that is about the theses and the antithesis. Now, if it's going to be a short message, if it's going to be a brief message, now we may not be able to present a lot of theses and antithesis, you know, it could be maybe at the most, maybe two points or three points, right? But so you need to be aware of that, you know, if it's a due to the, I mean, the time duration of whatever you're presenting. It's good to understand that and then present accordingly. Okay. Okay. I'm just skipping a few things here because it's we've already seen that developing a burden. We said, okay, earlier that you need to be, you need to have in your heart how you need to be passionate about what you are actually speaking about. You can't be detached about what you're saying, you know, this is something, the job I need to do, I better do it.  So we need to have a burden and which means that you are engaged, you know, in your heart with your emotions about this particular thing that you're talking about, whatever it is that you're sharing, that your heart is engaged in it. You know, there is a burden for it. You know, if it is a, you know, if you say burden, normally we associate that with the burden for souls, right? Have a burden for souls, God got a burden for souls to be saved. That's the normal thing.   You know, certain quotes here, John Stott supposed to have said, so possess the truth that it possesses you.   I'm weary of holding it in. Indeed, I cannot. Jeremiah 20 and verse 9. So he's saying, you know, it's, it's, I got this word, what have I got in my heart, this message of truth in my heart and it's like a fire within me. He's saying that it's just burning bright. It's burning. It's like a raging fire and I need to, I can't hold it in. I need to share it. Right. So come to that place regarding the message. Right. So which means, how do we come to that place? Right. You take it through the Lord and get revelation about it from, from God. Get to know God's heart and, you know, you be moved according to God's heart. Okay. And God, God is like, okay, I have compassion on this and you are feeling totally, you're not feeling any compassion. Okay. Sometimes you're feeling, Hey, how can I have compassion for these people? How can I have compassion for these kind of people? Right. But God says he has compassion. So the thing is to pray and ask the Lord, Lord, I want to see the way you see it. I want to see this. I want to see these people. I want to see this. I want to get your viewpoint. I want to get your heart. That's the only way that we will have the same heart that God has for it. It could be a, it could be, you know, it could be a perspective, meaning, you know, it need not be just people. It could be about something about the truth that is being stated. Right. To have the same perspective to come in agreement with God on that. Okay. So that's, so that is preparation of the heart. That is preparation of the heart. So many times it's, it's not just putting information together, but it's really come to have the same kind of emotions or feeling that God has about something. Right. Okay. Okay. Some things here, some practical things on developing a burden. Okay. How do I develop this? What is a burden? First of all, worry about, okay. See, when you say burden, it just means a weight, something that is heavy. Right. That's all. It's a bird. When you say it's a burden, you know, like we call donkeys and horses, beasts of burden. Why? Carry that load and keep going. Right. So burden is just a weight. He's a burden to me. So he's constantly worrying about something. So, but here it's used in a positive way in the sense that this is a weight that I feel about this matter, about this, you know, about this social evil, about this whatever, you know, this condition of people or, you know, the spiritual state of that particular church, you know, so you feel a weight in your heart. Right. So that's why we call it a burden. So how do we develop that? And, you know, the fact is that it is necessary at all. Right. Yes, it is because then otherwise we can be totally detached from the message that we are sharing, that we are preaching. Right. A few things here, carefully focus on your own life. You know, how has God changed my life in understanding this truth, etc. Right. And of course, engaging with the word of God. What does the word of God say? Because the word of God is alive. The Holy Spirit lights up the word.  So, so when we pray and when we allow the word to get into our hearts, right, so in our hearts, and that's the wonderful, you know, that changes everything. Right. It's like switching on a light in a dark room. Right. Okay. You know, some other practical things is ask God for a vision. Okay. Ask God for a vision. Okay, God, you know, these are some practical things, right? So, Lord, if they actually receive the truth, this particular truth, how will their life change? If they receive it, if they walk in it, how is their life going to change? Right. So, and obviously when you, when you actually visualize it, you see that, wow, this is it. You know, their life is going to be totally transformed. They're going to be walking in victory. You know, they're going to be passionate about, about the Lord and so on. So, we, we think of that. We ask God, God, you know, how can this, how, when they change, how will it be? So, when you, when you see that, when you realize that, then that gives you that burden. Okay. I need to really share this. You know, this is God's heart. I need to share that. And this is how their life can totally change. Okay. Okay. So, the other thing, we talked about the theses and antithesis.  Now, that also gives us a burden. Right. Okay. So, these are some things that we can work on. Okay. Okay. The, I think major points, illustrations, applications, we, you know, we looked at that earlier. So, I'm not going to go into that. I just want to, you know, go into this section on different ways of presentation, like the methods of presentation. Just point number seven, right? Steps number seven. Methods of presentation. Okay. So, your your message can be structured. Like, we looked at word study. We looked at topical study. We looked at inductive kind of a, you know, sermon. So, it can be that, but within that, you know, overall picture could be that, that could be the overall direction, but within that, you know, how else can I present to be effective? Okay. The first one can be an argument in the sense. Let's say, let's say, you know, create like, for example, a topic like creation or evolution. God or science. Right. So, you can actually preempt or anticipate. These are some of the arguments that people can present. Okay. So, just like the thesis and antithesis, but you've got, so you're saying, okay, these are 10 things or 10 things that people state, why, you know, reasons people have for science, why people believe in science or evolution and so on. So, it's a, it's an argument. So, you present that argument. These are the arguments people have and you, you know, you kind of address that argument from the truth of God's Word. Okay. So, you know, this kind of a topic is great for that. Right. Things like God or science or evolution or creation and what else do you think, what else do you think can be good for this kind of a, this kind of an approach? What do you think? Is social drinking okay? Like a glass of wine. You know, these kind of things, right? So, these are, you know, which anything else that you can think of? No, no, what other topics do you think can have this kind of an approach? Like an argument, presenting an argument which has against the topic and then from the scripture stating what do you think? What else? Head covering. Head covering. Okay. Mm-hmm. Mm-hmm. Mm-hmm. Mm-hmm. Right. So, it may not be very, very apparent, right? So, but it's still there. It's not like it's not there, but you know, maybe so things like entertainment, social norms, like these are things that can actually be very effectively presented, very effectively reached.  Can I, you know, uh... Yeah, so, so that's, you know, can a pastor act in a movie? Oh, even more scandalous. So, you know, things like that. Right? Is it okay for a Christian to be in politics? Right? Can a Christian be a politician? Mm-hmm. Can we do? Can pastors be businessmen? Yeah, so those kind of things. But I think that kind of is there, you know, like because in, I think sometimes in villages I've seen pastors have like catering business, you know. All weddings come here. You know, those kind of things. Shalom caterer. So, yeah.  And, and if you look at, you know, some, go through Corinthians, Paul actually uses some of this, right? This is what about head covering and about this matter, about that matter, and then he addresses each of these topics like that. Okay. The second one could be an admonition. What is an admonition? You know, warning, rebuke, right? Consequences, you're talking about a, admonition is like, it's a strict word. You're actually rebuking someone, rebuking a particular or bringing a kind of a you're bringing a remedy to the situation, but at the same time, you're addressing the person or the group of people who are indulging in certain things, right? So you're bringing in correction rather. That's an admonition, right? So you know, it could be about serious things, right? Serious matters which maybe the Lord has put in your heart to bring, right? It could be about sexual immorality. It could be about something that people are still continuing in. Maybe it's about look, warmness, you know, about their spirituality and so on, right? Some practices which are detrimental to the faith, right? To the church, to their own spiritual life, things like that. So you know, the thing is this, it has to be approached, you know, admonition is necessary, right? Paul finishes, right? He talks about, he used some strong words, right? Galatian church, what does he say to the church and to the Galatians? He said, you foolish Galatians, right? Who bewitched you, right? Who cast a spell on you? And he, why is he saying that? Because they were saying that, yeah, Jesus saves, but you need to keep the law in order to do the work of the spirit or, you know, or you need to be circumcised, etc. So, you know, he comes in very strongly, but we need to understand that it has to be from the perspective of grace, okay? So it cannot be, you know, of course we give the consequence, we give the warning, this will happen, but we also need to present the way out. You can't lock the person in a room, you know, and throw the key away, right? It's like saying, hey, now I'm stuck. What do I do now? We need to say, hey, this is the key. I'm giving you the key. The door is locked, but you need to use the key open, and that's the way of grace, that there is a way out, which is repentance, which is coming back to, you know, restoration. It is possible, but this is the way, you've been given, you've been offered a way out, just Christ Himself, right? So while we give, you know, we need to admonish, we need to be direct, and certain messages are, and we can, but it needs to come from a place of grace. It needs to come from a place of humility, right? So sometimes it's just that it doesn't come from, it comes from a place of arrogance and pride and anger. Anger, not about the issue, but about the person, right? And it completely breaks, destroys, right? While we need to be stirred up, you know, with righteous anger about what is happening, but it has to come from a place of humility, right? It cannot be from pride and arrogance, okay? Another way to bring in conviction is an indirect conviction, like we see in Scripture about how a prophet made then in this conversation with King David, right? King David. So he brings in conviction. So that can be, you know, an approach as well, where we see that, hey, this is the evil in society, or this is the condition of the church, you know, there's, maybe there's prayerlessness, maybe there is, you know, great, you know, very passionate on Sundays, they come worship, but then during the week, there's absolutely no difference in their lives to the way other people live, no difference in their lifestyle, no difference in their values. So they can be an indirect conviction, right? So how will you do that? Story. Yeah. So you would say, okay, about some person, about some, this thing, and then about this man, this woman, this church, not you, but someone else. Some people say that, no? I'm not talking about you, I'm talking about someone else, and then continue with the message. Yeah. So I've heard this, you know, where a person talked about the prodigal son, right? And then, you know, he just went through that whole thing, but we realize the focal was actually on the older brother, right? So he said, hey, some of us are like the older brother. The church sometimes is like the older brother, right? The person is repented, the person is gone away, but we are not taking them, you know, we're not reaching out to them. We say, hey, this person let him stay condemned, he's cornered, let him never come back to the father's house, you know, but the father's heart is that the younger son comes back. So he said, hey, some of us are like that. We're like the older brother, right? Yes, we know the condition. Yes, that person has made some terrible mistakes, but what does the father do? What is the older brother doing? And are we not like the older brother, right? So it was a very indirect way of convicting the attitude of people's hearts. So that was the thing. Okay. Then an appeal to God's love, concern for their well-being and needs of others. It can be an exhortation. So it can be, you know, it can be with a lot of statistics and an appeal for change. Then another one is vision casting. The possibilities of what can happen when people gather together to pray, to do things, you know, together in unity. So you cast a vision, right? This is the possibility. This is where we can go. This is what God wants us to do. Okay. So give the big picture. And so vision is about possibility. It's very positive. It's very encouraging. And it really lifts individuals and collectively also, you know, it just stirs up people to say that, hey, this is a possibility. This is something that I can become in Christ. This is something that, you know, our family can become. This is something that our marriage can experience. This is something that, you know, I can be as a father, as a mother, as an individual, you know, this is possible in life, right? So it's a casting of a vision. So we're not talk, we're not presuming something. We're not just giving some positive talk, right? The sake of positive, you know, thinking. Sometimes it's like that, you know, like you see on the Internet, a lot of things, you know, positive affirmation, right? Just being positive for the sake of being positive. But this has a root in Scripture and you're painting the possibility, the bigger picture of what Scripture, of what God's heart is, right? So we can present that, right? Okay. Then it can also be a dilemma resolution. This is similar to the argument, but it's more like questions, okay? This is what is the problem in society, okay? This is what the issue is, you know, maybe something like gender confusion, right? This is the problem. There's an issue, right, at the school level, college level, you know, people are having confusion and it's more and more, you know, increasing and then the answer from Scripture. So it's more of a questions, right? Question and answer, which is the next thing as well, right? So the dilemma truth is more of an issue, but here it can be a question about any topic, you know, what is something and then you answer it. You know, what is born again, being born again or who is Jesus? You know, questions like that, right? And then you answer that. Okay. Okay, you can go through some of these things. I'm not going to repeat it, right? Stating the thesis, justifying teaching methods and so on. Okay, yes, we have three more minutes. Let's look at some of the laws of dynamic Bible teaching. Okay, so we are on page 55 in our notes. Okay. Some laws or it just gives us a focus or emphasis what we should focus on, what we can emphasis on. Okay, first thing is to be learner oriented. Okay, meaning that you are actually thinking about the audience first. What is it that they need to know and understand and you're focusing on that, your whole teaching. We're not talking about preaching now, we're just talking about teaching a bit. So your whole approach is to meet that need to be learner oriented. What is it that they need to learn? So, which means that the pace of which you do things can change, right? Or you can even change the intensity or whatever you had planned. Maybe you plan to talk about 10 things but then you just focus on maybe 2 because that you realize that that is where people are at. You've changed it according to the need of the congregation or need of the audience. And it's always that needs to be the approach because that is what is going to be beneficial to the hearer. So because what is the use if you've presented wonderful facts, if you've presented beautiful things but it's not really benefited the hearer. So they might say he spoke good things but I didn't understand. He spoke very wonderful things, complex things beautiful but then what is your take home, I didn't understand it. So, learner oriented. The second one is expectation oriented. So, have an expectation about the audience that you expect people to come to this by the end of the message. Expect fruit. Sometimes we can be very negative like we are thinking about it and I don't know what will happen. It's natural to think that way. I don't know what's going to happen. I don't know I don't know people will understand me or not. Because we are having all those fears maybe we are focusing on ourselves but then have that expectation which comes from a place of faith saying this is what it is that people, God is moving it's not just me yes I'm going to be speaking but then the Holy Spirit is going to be speaking these words Holy Spirit is going to convict their hearts so you have that expectation that it's going to be changed. The third thing is application oriented. So meaning you know when we explain things and then if there is no application, we talked about application. Application is really taking the truth and living it. Taking it back and living it so have that let the teaching be application oriented. What is that one thing? At least one thing that I can take back and do in my life right? Retention oriented. What is retention oriented? When they go and they leave can they remember the message? What is it that you are doing to enable people to remember? See I still remember the message that was reached during my wedding. So the pastor talked about forces. He talked about communication he talked about care, he talked about concern and then there was one more. I always have trouble with the fourth one. There were forces. So I remember that. So when you are communicating when you are sharing help people retain it and some people are so good at it like some acronym maybe you are preaching on love L O V each point maybe four points you presented start with so it is easy for them to recollect. Need oriented and equipping oriented the next couple of things based on the need based on what you want to equip them for okay. So we will stop here. There are some practical things about what to do with the teaching. It might seem a little extreme. It talks about practicing, it talks about sharing it with another person who is experienced etc. So you can go through that. So we will stop here and then like we were discussing next class which is next Tuesday we will have two hours online students so 9 to 950 and then 10 to 1050 as well and during this each one of you will present so come prepared all of you come prepared it is going to be randomly picked up it is not according to alphabetical order it is not going to be reverse alphabetical order also okay. So it is going to be a lottery so online students also so online students just make sure that you can switch on your camera switch on your mic and then you can present. It is going to be only for 10 minutes right. If you want the question was do we have to have a PPT to present it if you want, if you think it will help you can otherwise you don't have to. Thank you. God bless.


Hi beautiful, welcome to the X-Mondo warehouse where all our hair dreams come true. Come on in. Oh look, it's my brother, Eric. Eric, I didn't know you worked here. Oh, sorry, I was just putting this back. Oh, what's up?  A lot of products, huh? Yeah, you know? Fun stuff. It's really great to be hair. Thanks Eric, that's enough. That's enough of his cameo today. Eric, what inspired this? So the inspiration was really a mid-century modern type of industrial vibe. I guess you can see that. A lot of brown. Yeah, it was really brown. I love it. Brown of Jesus. I love the accents of the orange. Yeah, it's gorgina. Eric, have you ever packaged a package before? Yes, I do it frequently.  I'm here today at our warehouse, one of our warehouses, to look at just everything going on, make sure everything's running smoothly. It's a side of me that you guys never get to see, which is the whole business side of running a haircare company.  That's just part of the job. And this is what I'm super, super passionate about, creating hair products, watching you guys try them, giving you the most amazing hair possible. Like every time I'm here, I'm like, I need to record a video because I don't think anybody really knows what goes on behind the scenes of my haircare company. I feel like people sometimes just think it just poof. It's there at their door. But no, there is an entire, sir?  There are so many amazing people who make this all happen to make sure you guys get your shipments on time and I am about to show you everything. Like show you as much as I possibly can today. Show you guys how we package things, maybe sign some things. Oh, sir. Sir. Stop. Of course, the noise stops when I stop. All right. It is gigantic. Can we do a wide angle shot of this?  I think I girlbossed a little too hard on this one. Or maybe just enough, huh. What's up, boy? What's up, recalibrate? How you doing? Hydromania looking good? Holly Crom, what's up, baby? Oh my God, I feel like I'm in hair care having every time I'm here. Sorry, I just had like a moment. How did a reaction video turn into this? It really just shows you can do anything you want. If you just believe in yourself.  Oh, look at it. Hoodies, anybody want some apparel? We got you.  Your shipment may come in one of these boxes or one of those or one of those or the whole other side of this place filled with boxes. What do you say we learn how to do some packing? I want to do warehouse things today and that's all I wanna do. Do you know how our packages are packaged? It involves a box, some tape. That is true. And some protection inside of the box. Oh, well, Eric, we have a little challenge today.  And we are going to see who can package the fastest. So let's go. Can I get a little Beyonce moment here? Nope. Just turn things.  Eric, how would Beyonce turn this on? She wouldn't. You're right. She would have people to turn on. People. Help. I don't wanna touch anything anymore. Eric, what do you do with this thing? Beep. Where is she? Regina. Catch up, we're not always that funny but we need to get our funny parts. Beep. Glitterati. Beep. Piper. You're so annoying. It's really cutting edge technology. It's really cutting edge. Pushing the limits of warehouse fulfillment. Do you think I can climb this? Hello world. Hex Mondo is here to slay. Okay. This is very high for me. I actually don't like heights.  It's not my style and it's the last time I'm gonna do that. Look at the fan.  You want merch? We got merch. You want a shampoo? We got one for you. You want a color? Oh, super orange. We got it. Halloween's coming up, guys. We have so many more products coming out soon. The fact that these aisles are gonna just keep expanding and expanding, I don't get it. Hex Mondo's been in business for three years-ish. Glitterati. This is the first product that I started with and it's very close to my heart. It is very glittery, it is very extra. If you guys don't already know the story of kind of like how the brand got started, it is fully self-funded. I saved up from YouTube and decided at a pretty young age that I wanted to start a brand and I had no idea what I was doing, to be honest with you. I learned from the ground up and actually started the company completely alone in my kitchen. For this product, I wanted something that was like so me at the time and so extra and so like glittery and bold and I have no regrets with it. I've learned so much since making this product. Like this is our newest product now, recalibrate. Obviously there's a huge difference now between this pink glittery bottle and the all matte black bottle. I still love both of them, they're so beautiful to me. I don't even know what I'm saying right now, I can't think.  I'm in Texas. I'm trying to just tell you a story about the brand and it's so loud in here.  Like I'm just sweating, I'm dying. It's gonna be okay. Everything's great, life is good. What people don't know is that I always wanted to be a YouTuber. I always wanted to have a business. This was my goal. It's definitely like a pinch me moment. I've always hesitated to bring you guys here so hopefully I can show you something maybe you didn't know before or maybe just showing you guys a different part of me, a different side of me. That is huge. Oh, is this comfy? Oh wait, am I gonna get showered? That hurts so bad. It worked as well as I was hoping. Oh my God. Oh my God. Okay. Do you wanna circle with it? No, it's dangerous. Lay down in the middle. Okay, we have an order to fulfill coming right up. This is how packages are packaged. Beep beep beep. Right go, we need a glitter on it. Oh, we need a wave tech. Yes, I got it. Where's the wave tech? It's right back here. Here, we hear, we hear. Our star, our star. Go. I can't get it. Great. All right, and then it just says lots of color.  Give him a lot. I got it. A lot of color. Super purple, super orange. Give him two purples. Pink, she needs two purples. Okay, this is not on the list, but I think we can give him a super gloss too. Maybe a hoodie. A pink one or a black one. Are you here? Grab it, grab it. I got it. Go, go. Eric, the UPS show is coming in three minutes. Let's go.  Red sandals. Label, label, label, label. Here's the packing list. Is this the label information right here? Put it in there. All right, this is ready. This is ready? Another successful day at the Exmondo warehouse. 499 more to go. And that was number 267 that we shipped today. All right. I hope you enjoy. So there is just a whole network of people working on Exmondo, and thank all of you. If any of you guys are watching who make the products, who ship the products, who do customer service, any kind of operation within the company, thank you. I appreciate all of you so much. And just this one pallet alone, it's just insane how many hands touch this. Like components come from different countries. Ingredients come from different countries. That person then ships it to the manufacturer. The manufacturer puts the product together. The bottle components come from all around the world. It's all combined. Then they package it in these boxes. Somebody else does that. Then they load it onto a truck. The truck drives for days to get here. And then this pallet is put here. You guys make your purchases. Then they pull the pallet. They pick the items. They put them in the boxes. You receive the item and then you finally get to use the item. Being here and really seeing it all kind of puts a whole new perspective on it, at least for me. We both have a package with three items. Brad, the power that is in my hand right now. It's a little tiny phone. You have a package with three items. We need to both get the items and put them in the box and scan them and see who does it faster. In time. See who does it faster. In time for UPS. Three, two, one, go. Ah! Oh no, it's loading. It's loading, it's loading. Oh, this isn't my product. Get out of here. Get out of here. I just picked 10 items. I already messed up. We have weed detection. Oh, how the fuck? Oh no. Eric, this is really hard. Get out of here. I'm eating here. Help. Help. Eric, how do you do it? Get out of here. I'm not working, Eric. You're cheating. So that was that competition. Get out of here. I don't want to do it anymore. Hey, Eric. Calm down. You are the champion. He's not going to stop. He's not going to stop. Boom. Done. You won this one. Congratulations. It's waiting for us to end. No, no, honestly, keep doing your job. Thank you. OK, we are on to the next thing, which is packaging and items. We just did some picking. Now we're going to do some packing. Don't look over here. Some unreleased products. Oh, some unreleased promotion.  We are going to time you against me to see who can package the fastest. I'm very nervous, but confident. Great. Three, two, one, go. Go. We got a wave tech. Incorrect. That is correct. We have a wave tech shampoo. I think someone got a bundle wave tech conditioner. You see how quick that beep is? Got a wave tech cream. The wave tech revival mist. OK, we have everything. What is that? That's a packing slip in the box. Products. Packed with love. One, two, three, four, five. Beautiful. Sticker. Postcard. Boom, boom, shut. Little confirmation over here. And this one's for Caitlin. I'm cracking into the pressure. I'm kicking the label off. Done. One minute and five seconds.  Just going to Maryland. Oh, how's it going, Tim? Caitlin. Caitlin and Maryland. Caitlin, thank you. I hope your waves look fabulous. All right, Brad, how do you feel? Confident, Eric. You've had a really bad time, to be honest with you. It was really bad. It was really bad. OK. All right, you ready? I'm ready, yeah. Go. What are you doing? Really bad time. Oh, Brad, looks like an error. Oh, got it. Beautiful. OK, so now we have wave tech and the revival mist. Eric, it looks like you did this bin wrong. That's OK. Excuse me. There's only two products in this order. And there's three in here. What does that say? You still have one to pack. Oh. Oh. OK, now I press something. There's something coming up for you. Oh, wow. This is the packing slip. OK, OK, OK, OK. I then do like a print label. I'm not even sweating it, Eric. This is for you, Jill. For Jill. Brad, what was your time? Let's see. Oh, it was a minute and 22 seconds. You rake the time. You rake the time. That's really showing of your character today, right? That was OK. What does it say? I don't believe that. Well, I clearly won that, but that's OK. You are cheap to know you raise cheaters in this family. Do the next time, bro. All right, sign our cards and get these off. So that's the final touch. The final touch. This is for Jill. And this one is for Caitlin. Here you go, Jill. This is for you. Brad, you left me hanging up here. Brad, let's pick up the production, please. A little faster. A little faster. You can do this to me. Go, Eric. Eric, do not break it, Brad. Oh, my goodness.  Guys, just another day in the, another day. No, I don't like it. I don't like it. That's really funny. OK, OK, that's high enough. Oh, my God. OK, that's good. OK, great. I got products over here. It's not as scary as I thought it was going to be. OK, it's a little scary. OK, we can go down now, sir. Oh, no. Are we trapped up here? OK, oh. Somebody left my body when I went down. Brad, you did a great job. Great.  All right, boys and girls, that brings us to the end of this exploration of the X-Mundo warehouse. And thanks for being on the show, Eric. Thanks for having me. I'm really, really glad to be here. If you guys want to check out some of the products we make, you can actually shop them. Is that a thing? Right down below. We are ready to ship. We will not be shipping your package out, but. You know, we will be here waiting for your order so that we can ship it. We will, yes. We won't do that. Brad, how long are you going to wait? I'm just another couple of minutes. Couple minutes. So get on it. That's all for today, guys. Thank you for watching. Don't forget to leave your extra what? Life. Life. And I'll see you next time. Bye. Whatever happened to that? Oh, don't do that anymore. Please? Uh-oh. All right, get to the leg.


Tuwana naka kibini unisha, kwa ya naka mma? Mama na? Paikini Mma? Nani Nani, mma? Y주�ama wa mma, mga mga mga mga mga naka Nandi ya mga mga na waj Mga mga naka mga mga mga naka waj Mga mga mga naka kibiga, katia mga mga naka. Hey, digi, mga yi mga mga mga mga mga mga voka 1-1 kwa lisha Ya, mga mga mga mga mga mga naka Gaya mga mga kwa naka Ya, mga mga mga mga mga mga mga mga mga mga mga Ya Aka mamuja muliza muliza ni 2 me muliza Aka wapia ni ni? Mutaedit mukat muhe kia po The same thing and we keep going Life is like that We are right here with our own legend Professor Hamo Naleo ana prepare Muku ni muewa? Muku ana sayi dia Muku aje? Muku aje Very good Muku aje? Kofi iti? Rakini waisi kong kia? Wadu ana watu wata? Wata pusalimi adu leita Tukisha upload video Dio sisiam So Hamo you heading to London Una feel aje? Ah this is awesome You guys this is awesome Is it your first time? This is awesome At the interviews Ha ha Adu kuwaga na iti Muku ni muewa Corona is good If you are so proud Ya So it's a beautiful opportunity Wame ni miss kumigi Dulkodu na takakakua da 2016 Alliaza kumitaftan ni aka ni gizana Nikikata Kaziri kuwata muku sa ana Ya so Oficial it's official na Treti jibabe Raja kwanza weki tu enye Uko rahana Uno juu ne dana mama Mama mga? Jemtai Uo si mama Uun nani Suu ni mama Sasa kwa ni minim totoake? Uu ni mama ya wa toto Mama ya wa totou ne dana waif Sia ne daki viyake Gidam tu na gali eki tiaki Ha? Mi miss diha na kuchapa shon he Mi na na kuchapa shon Kwa 1-2-1 kwa aialahi Muliza the same question kwa tichaji ko E mo ni oze Aka mama jemmuliza muna ni Muliza ni Tume muliza Aka wa piya ni Muta edit mu cut mu eki apa The same thing And we keep going Life is like that Kwa cheni wa bi Muku na badi Technology has helped you You can just edit Ya Muna dali hazi? Ya mo You are good? Show it aweza It's a beautiful time Ya It's a beautiful time And the world has stress So comedy is amazing now Ya Wakati kuna stress Umejipanga je umejipanga je Like Watoa London We expect ni ni Watoa London Ya Watoa London I think they know me Ya you know me So to then to jibabe I'll be the one closing the show So it's a beautiful time It's a beautiful time Ya Use hi labda inga stage Ya mo waka piga comedy Na Watoawa kucheka Miki sana Ya To be successful To be successful Ulazimu wufa ni show Miki za kubu Ya Ulazimu wu chape Miki kwa chief Ujalibu hi ina kata Ya that's the beauty of this show Is there staying there Wei kuwaka apu Ni kamae Sa zikinu usha yuliza suali Ya kipuzi Yata wei moneu Neskia kwa kiliyako Yoni wupuzi ni mo yuliza Yakinu you stay on Na kamera atasura face you Na kamae nani kama Nani ni kamae Yaw ni kamae But yunna jwakabiza Yini wu jikani mo yuliza Zinze same thing Ya na he life It's the same thing Mekuwa na easy vita zawa tanzani One of the comedians Yen na he say Makua comedy kenya hakuna Right now mune nenda landa Miki wa Fufufu Miki wa tanzani ya kwa Oneida hape See to nenda landa Oneida Ata tuji kakuna mahali wana Zana si muna ziki ya Si kiki yuki da vita Na zima tupiyane Paana siya pazi ya ma Tanzani ya maishinda Akuna ga vita Uko akuna vita Ume pafum tanzani ya ma rana Maramingi dana Yes, and our job was to inspire them to be comedians too Wa toke kwa kinguendo Kwa wana stories kwa stage Wa gudia wa chape stand up So, and they've taken over They're doing a good job Yes, they've understood the comedy aspect See, it's really to the world So that's the beauty we have The idea is taking Kenyan comedy to the world So it's not just we are going to be chapeing shows for Kenyans The world is waiting Pakistan hawa na comedian That's where Kenyans are going now So to raku wuko, after Shoei tu ya Kenyans, there are other shows to come They might not be recorded because we are just growing into that platform but that's the direction Yes Do you have a plan of meet and greet to nandastand you have fans from that side wuko na plan ya kupatana na ma fans wako Ya, I told them on Tik Tok Live I was hosting Babu Wino on my Tik Tok Live every Tuesday I'm doing that show 9pm So I told my fans I might be hosted na Tokona Nyako iwi Karibuni Maybe tonight I'm at Kesho Once I'm in London Kesho Jioni We are meeting online and on-ground So I expect Kabiza, I'll be all over the place Kabiza, any? Ape gine Tu na jyomu ma luchachi lini inspire most of your career Re gine mumuongeresha na mumuombia because tu kiangali kwa tu wei gini onanda outside in and out nika zia ma luchachi kwa gini muna mumuombia kwa komedi Mzae maze congratulations because you had an idea and you held on to that idea Thank you Sio kila muntuna kwa gajenerasinaf Kupatiana 5 minutes of prime TV Politicians ona fanyaga sama Doa kwefema sa onekana kwa TV 5 minutes Situ go na patiwa tu, the same 5 minutes on TV So we are grateful Mi na jwa kuna aso kuna shoza ban Na hezi kupatiata stage Chachi wei Mumu gom bariki And we pray that God may bless you and protect you do usipata na ham And may that vision continue to grow and we pray that others may take a different direction and continue to grow Kuna mtu amjiya kwa miyamua Saizu diwa na taha kufanya kaziya Mikes dikoza Nez Uliza Una ito na ni? Mati? Mati din Una kapulpanu na kutisa kwa sanati Yes Una kwa watisiyo kulang kwa bauten ala fukia ujiwa mbe Saizu kukari kusana na familiaria enya kwa Yes Na maybe kitu kwa ni mbibu na kufanya na na dani na kufanya na kapa on the right track na kufanya Well, I think Oto wa ma, they just appeared on my show So my show on Tik Tok what I do is I get people you cannot access this big names I bring them on my show and then I give opportunity for people to just show up and ask questions and that's how I met the Otwomas Jule kwa place na ito le wat we gave them a staycation So I'm not into and they got a staycation that day and I decided what better way to just go with them Just kwa ni miwa yuwa mit I met them that day So Tik Tok is a whole new world Yeah, what will happen now to Haita baniwa Na bani na ni Tu kuna deniza Maybe to add on that kuma liza Nojwa kuma kwa na maswa li mingiwa toki juleza What inspired them to come up with the show enya na fanya Tik Tok right now because none of them are involved almost everybody Yes I think nili ingiwa skumoja na kapa tam saya na toak Nika juleza na kuna ki juleza na ingiwa Tik Tok niya na na and I decided I'll bring comedy mziki and hang out with my friends Apple and inspire each other Vile mi uchungu liya na onam same normal and bigger story Yeah, there's something So I saw some profanity ki dogo apodani and I said Maybe we are making noise but what are we doing? Why any content provider? Why don't you basically provide yo ki tu una taka So I decided to be that person Yeah, and that's how it grew Maybe we can have a fan suwara naka jia ni yuwa kolon naka nyapia wata watching kwa life will come perhaps Yeah, I don't know but expect amazing shows Yeah, and you know I've been on a beautiful break I've been doing shows lakini not publicly I've been doing shows So expect an amazing show revamped and I think I have the opportunity to become the best at what I do, as me So I just want to do that to enjoy myself on stage We can have a mass question someone will ask Inani amepungu ahim who is leading you USAID in London he can know a payo platform How did you guys get to get there? So there is a promoter named Otach Otach Aliensakuntafita 2015 but kwa ni ni kwa na angalia Ma story ni kwa ni miskeza ma jugo kwa ni kwa kaud na machida miigi azezi kana koko ni kwa ni teneza shiriki So tumiko tuki yongi yami akamob saana mara ni ko busy So this one came together I think this is why sequendia yo time so that we go as a family So it's a mini chajilcio so we are enjoying five comedians on stage Lafoo we host calligraph John's on stage So it's a beautiful experience akunia iku wa nakitukai So they all talk about going on a tour nili kwa ni hende one cruise ship tour in 2020 kukafuga mugu wa saan tisi kwa ni meheda na zahabu ni ngejipata kwa cruise ship na corona ni kia una moto So I'm glad that haiku eda yo time So now yo time ni ngeendapiki anguwa ma na misibu modya now we are going as a team Oh that's a beautiful time So I'll show it to Kualaoma We wish all the best Na kutambuwa say Thank you so much


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The Minnesota Pollution Control Agency kicks off a week of public hearings across the state Monday on changing a water quality standard that's meant to protect wild rice, a proposal that has managed to anger environmentalists and industry alike. It would change Minnesota's 1973 standard for sulfate discharges into waters where wild rice grows from the current flat limit to a more complicated formula. MPCA Commissioner John Linkstein calls the proposed changes an innovative and precise approach to protecting wild rice. The iron mining industry says there's no proof the new rules would protect wild rice while the cost of mining companies and wastewater treatment facilities of complying would exceed one billion dollars. But environmental groups and tribes say the state should keep and enforce the existing standard. If you've enjoyed this segment of Lakeland News, please consider making a tax-deductible contribution to Lakeland Public Television.


What is going on guys welcome back to the channel and I appreciate you being here today I am back with another fortnight video and today I bring you the location for the fall of the treasure map found in greasy grove now This is a hard challenge during week five of season four, which will reward you ten battle stars The treasure map is found in greasy grove, but with today's video you don't need to go to greasy grove You need to go to the location I pin point on screen now to get these ten Easy battle stars and it is people as simple as that and guys that's it for another video Just a simple quick guide and how you can do this easy challenge Why is actually a hard challenge of how to? Complete the follow the treasure map found in greasy grove if you guys did enjoy the video and like show some support Do hit that like button it truly does help me out Thanks as always for stopping by and hopefully people I will see you on that next one