Family Theater presents Leo Carrillo, Robert Bailey, and Eugene Biskaluz. Mutual network in cooperation with Family Theater Incorporated transcribes a salute to the city of Los Angeles on her 168th birthday. Starring Leo Carrillo and Robert Bailey, we bring you Queen of the Angels. You introduce the drama, your host, Sheriff Eugene Biskaluz. A city is many things to many men. To some it is only an animate concrete and wooden steel, laid out in geometric patterns on a piece of land. To others it's a fluid, ever-changing place of terror. It's streets and miasmic, fear-filled trails of some awesome jungle. To still other men, a city is a happy, gay, and carefree place, for one may live with other men under the sunny skies of peace and contentment. Yes, a city is many things to many men. But a city is more than these things, for its life is partaken of the lives and deaths of the humans who have dwelled in it. To share their fears and their hopes and their dreams and their prayers. And its immortal soul, like theirs, must be founded on faith. Faith in the goodness of mankind, faith in one's God. Tonight we bring you the story of a city, Leo Carrillo as the Padre. And Robert Bailey as Jim are the stars who will tell it to you. Listen as they bring you the story of the Queen of the Angels, the story of the city known as Los Angeles. Out of the muck and the mire of a muddy river bottom, up from the tinder-dry brown hills, out of pain and time, sun-baked valley and holy dreams, out of cactus patch and selfless devotion to God, was born a city. El pueblo de nuestra senora la reina de Los Angeles de Portiuncola. The city of our Lady, the Queen of the Angels of the Portiuncola River. So you'd like to know something about Los Angeles, huh? Well, believe me, you've come to the right guy. There's nothing about this town I don't know. Every nightclub, airplane, factory, movie studio and tarpon. From the oil derricks out on Signal Hill to the chicken farms in the San Fernando Valley. But then I ought to know him. I'm practically a native son. Lived out here for 10 years now. So if you want to know anything about Los Angeles, just ask Jim. I too know something of this city, of the Angels. Not of its nightclubs, factories perhaps, but of its soul. Of the things that went into creating it. Of its conception and the arduous travail of its birth. For I too might be called a native son. I came to this city over 150 years ago. My name? Well, just call me Padre. If I'm going to tell you about this town of LA, maybe a better start at the beginning. When the place really came to life. That was a long time ago, 38 years to be exact. Way back in October of 1911. Three men came into town one morning from the east. They were Dave and Bill Horsley and Al Christie. They rented a buckboard and started driving around. So this is Los Angeles. I can't say I think much of it. Well, maybe it's not too pretty, Dave. But you've got to admit that sun is sure of them burning down all morning. Back east we'd be shivering in our overcoats. Maybe getting soaked in the rain right now. Yeah, I guess that's right, Bill. And sunshine's what we're interested in. Plenty of it. Maybe this is the spot for our business. What do you think, Al? I think we found what we're looking for, boys. Wait, Dave, wait. Stop the buckboard. What is it, Al? Look, look over there. See that building? You mean that old taboo? Yeah, yeah. Take a good look at it, boys. That big barn in the rear particularly. Looks pretty good to me, Al. It's far enough out in the country so we'd have room to work in. Well, all right. Let's go in and rent it. And we'll get started tomorrow morning. Tomorrow morning? Not wasting any time, are you, Al? Well, we can't afford to. We only have $2,500. That's really not too much money to make a couple of motion pictures with. Yeah, if you ask me, that's when Los Angeles was really born. When the Blonto Tavern in Hollywood was turned into the Nestor Studios and they began to shoot their first picture, the Law of the Range. Why, within 20 years, the payroll of the picture industry was over a million and a half a week. That original $2,500 a capital grew to over $2 billion. It takes big industry to make a city live. Big industry? Invested capital? Surely those are terms that were unfamiliar to me in my time. But if you wish to speak of the birth of a city in those terms, what more important industry than that which devotes itself exclusively to the welfare of mankind? What capital can be better employed than that of compassionate heart in the well-being of the bodies and the souls of one's fellow men? What investment can bring greater profit than that of a lifetime spent in the devotion of God? I, too, would mark the beginning of the city by the meeting of three men in the month of October. But the year I have in mind is that of 1768, for it was then that José Galvez, visitador general of New Spain, territory later to become Mexico, summons to his present Don Gaspar de Portola, governor of Lower California and Padre Juniper Ocerra, president of the Holy Franciscan missions in that territory. The three men met in the city of Santana, New Spain. My dear friends, I have asked you to meet with me to discuss a problem of the utmost import. I have been commissioned by his royal majesty, King Carlos III, to take immediate steps to occupy the territory of California. The occupation of California, General Galvez? The commission of the gravest import, indeed. Yes, Don Gaspar. Which is why I wish you to take personal command of the occupation forces. Such an expedition has been my fondest dream, General. I accept with the most heartfelt of thanks. And what reason did you have for calling me here, General Galvez? What responsibility do you intend to place in my hands? The gravest responsibility of all, Patricer. The responsibility for the spiritual well-being of our conquering forces and the salvation of the souls of our subject peoples, the Indians of California. Will you accept, Pari? No, General Galvez. I cannot accept you. You cannot accept, Pari, but I do not understand. One cannot enforce salvation with sword and musket. Nor can there be much hope for the spiritual well-being of those who speak in terms of conquest and subject peoples. No. I cannot accept, General. You realize, Patricerra, that you are defying the wishes of the king of Spain? Should his wishes then take precedence over those of the king of hosts? Patricerra, I know that you, as well as I, have dreamed of a great work to be done in the territory of California. Surely then you must have some plan as to how it may be accomplished. I have, Don Gaspar de Portora. But they do not include forts or conquest. The weapons would not be sword and musket, but rather kindness, humility. And the strength of the word of God. What do you propose then, Pari? Allow me to accompany Don Gaspar and establish a chain of missions in California. And I shall accept with humble thanks the responsibility you proffered me. The plan was accepted by General Galvez and Patricerra's dreams of the chain of missions in California came true. And on September the 8th in 1771 was founded the mission of San Gabriel Archangel. The mission of San Gabriel, which is to become the mother of El Pueblo, de Nuestra Señora, la Reina de Los Angeles de la Porciuncula. Yes, there is San Gabriel on September the 8th in 1771 was the city of the Queen of the Angels in reality conceived. What is this business of trying to tie in some place by the name of San Gabriel with Los Angeles? Oh, sure, I've heard of the place, all right. Some little spot out of town where they grow oranges or something. But Hank, if you're going to talk about little towns around this city, why not pick on some like Santa Monica or Malibu with their deep-sea fishing and wonderful beaches, or Beverly Hills with its movie stars and swag shops and restaurants, or Pasadena with its Rose Bowl, or for laughs, a couple of towns almost anybody knows who's listened to the radio. Now, get this, folks. Here's the punch of room. Then Pat says to Mike, Pat says, well, when the nurse told you that you were the father of twins, what did you say? And Mike says to Pat, Mike says, what could I say? I told her to name him Azusa and Cucamonga. Now, there's a couple of towns that mean something to the people of LA, Azusa and Cucamonga. Yes, sir, the finest laugh-getters in radio outside of Brooklyn. But San Gabriel, who ever heard of it? Why, Hank, I don't even know how to get there. It's not difficult to get to San Gabriel from the city of Angels today, my friend. It lies but 10 miles away, with many broad payu-therapher as leading to it. But when padre Pedro Benito Gambon and padre Ángel Somera left San Diego on August the 6th in 1771, in order to establish that mission at San Gabriel, their destination lay 130 miles away. 130 miles of travel along the El Camino Riel, the King's Highway. 130 miles of sun-brown hills and stubble-filled valleys, fire-burned prairie, with faith and hope and prayer for the task that lay ahead. But one day, the two Padres came upon a river. The loam was rich, black from the silt of the water's overflow. A clump of cottonwoods grew, brave and green upon the banks. And within the trees stood hovels of mud and reed called hacaales, ugly dwellings, crude and primitive. It was an Indian village. Padre Gambon held up his hand and the horseman stopped. Do you recognize this place, Padre Somera? Yes, Padre Gambon. It looks exactly as Padre Crespi described it in his diary. It must be the village of Yangna. Yes, Yangna. And Padre Crespi was right when he said its soil seemed capable of producing every kind of fruit and grain, that its terrain promised all the requisites for a large settlement. Would you think then that this would be the place for us to establish our mission? Oh, no. No, that has already been ordained for us. The mission will be dedicated at the river San Miguel. But let us not forget this village of Yangna. Someday, a procedure may arise here. Even a great city, perhaps. Here on the banks of the real porcincula. Now, that's a lot of background, Dope, on Wentwin Island, California, 168 years ago, all right? And some of its pretty interesting stuff too. But that's all dead and buried by now. This town is big and alive and busting out all over with health and enthusiasm and beauty. Those are the things to talk about now. The things that make Los Angeles a real queen of cities. As for that little mudhole, the porcincula river, say this town couldn't wash its hands for one meal on that tiny stream. Why, by 1980, the engineers say over a billion gallons of water a day will come into this area. Now, that's what I really call water. Padre Cabón and Padre Sumera knew of water too. The holy water with which they blessed the land upon which the mission of San Gabriel was founded. The water of the perspiration so freely given by their bodies as they toiled unbelievable hours to erect their buildings and till and plant their land. And early in the year 1781, a proclamation was issued by Don Felipe de Neve, governor of California, a series of new regulations for the administration of the territory. And Governor Neve's Regimento said in part, In addition, provision shall be made for two pueblos, one at San Jose and another to be established on the Rio de Pocioncola and called D'Ouestra Senora de Los Angeles. Settlers for these regions shall be recruited from the older provinces. What was that about recruiting settlers? Why, people keep pouring into Los Angeles today almost faster than we can handle them. And why not? Where else in the middle of winter can you pick oranges out of your backyard for breakfast, play golf or go swimming in the morning, then drive for an hour and go skiing or bobsledding in the afternoon? Recruit settlers? It looks like our job out here will be trying to drive them away. And there's wealth out here too. Plenty of that big industry we were talking about a while back. Now, wonder settlers keep flocking in here. They think there's another cold rush on, only this one's in 1949 instead of 1849. If you wish to speak of wealth in the city of the angels, why don't you speak of your libraries and parks, your planetarium, your great universities, your churches, what of the wealth of the lovely flowers and the warmth of the sun, of your great symphonies and theatres, your scientists, artists, musicians and writers, of the sprawling acres of woodland and verdant valleys where there's room to live and breathe and bring up strong healthy suntan children. These are the things of wealth that truly make the city of the angels.  Oh, of course not. They all play a part in the making of a city, but settlers look for more in a city than yellow gold. They seek something else, just as did Jose Moreno in his family. Jose Moreno? Who's he? Where does he come in? Oh, he comes in as you put it, my son, on the morning of September the 4th, 1781. A small body of men was preparing to leave the mission of San Gabriel Arcangel and a young man approached a friar who was supervising the activity. Padre, may I speak with you a moment? Of course, my son. What is it? I am Jose Moreno, Padre. I have here a copy of the Reglamento of Gobnador de Neve. I have no education in reading, Padre, and well, I wish to be certain I am to receive this wealth they have promised. Wealth? You speak of wealth, Jose? Uh, yes, yes. The wealth they say will be mine. Padre, please read it to me. Very well, my son. It says, Jose, that each settler shall receive the annual sum of $116 for two years and the sum of $60 annually for the next three. There is the wealth you are to receive. What is it, Jose? You seem downcast. Padre, I do not wish to go to the new settlement now. Do not wish to go? No. Why not, Jose? Is not the goal that is promised enough for you? That goal means nothing to me, Padre. That is not the wealth I was speaking of. No, no, no. They promised me that here if I work hard and till the soil and raise my crops, build my home, tin my cattle, they promised that the land I work for and earn would be mine, that then I would be a free man in this free land. That, Padre, is what I meant by wealth. I'm sorry, Jose. I misunderstood. Of course, there will be land for you if you work for it. Livestock, improvements, and seeds also. And you mean, Padre, that if I work hard and long and strive for the blessing of God, this will really be mine? For me, my wife, my children? Yes, my son. For by the sweat of your brow, you may call for yourself a new life here in this new land. Oh, thank you, Padre. Thank you. That is all I wish to know. But I was truly being given an opportunity to make for myself and family this new life. For that, Padre, that is all the wealth any man needs in this world. And so on September the 4th, 1781, a little cavalcade started out from San Gavriel mission. Through sun-brown hills and stubble-filled valleys and over the verdant loam and the rich black mud of the river bottoms, it made its way to the real Panciuncula. And there, in a little clearing was made, and the holy water was sprinkled over the bowed heads of those brave new settlers. The men, women and children who asked nothing more but the opportunity to make for themselves a new life in this new land. And so with God's blessing was born a city, the city of the angel, Mosang Hillet. I think you've made your point, all right, but I think I've made mine too. Maybe this place was born 168 years ago, but by golly, it's still a long way from being grown up. It's a bright, happy, up-and-coming youngster, filled with excitement and love of life. One minute like teenagers in the sentimental stage of a puppy love, and the next like those same two kids tearing the joint apart to a jukebox tune. Hey, wait a minute. Speaking about music, that reminds me, I got a record here that some kids brought over. They seem to think it's sort of expressed the modern Los Angeles, and by golly, maybe it does. Let's put it on and hear for ourselves. Well, Fana, what do you think? Would you like to nominate that as a theme song for the city? Well, but what it is, my son, it's a good song, for it represents the feelings of a certain group of people about this city at a certain period of time. But music truly representative of a city must be more than merely a song. It must come from the heartbeat and the soul, from the hopes and the longings, and the faith of the people who dwell therein. It must be music such as was sung on the verdant banks of a river over a century and a half ago, music such as sustained those early settlers through the trials and tribulations of a city's birth, music that in good times or bad through heartbreak and happiness can sustain and uplift, heal the wounds and bring comfort and renewed hope to the wounded. Yes, my son, the only music that can truly represent the soul of a city is the music of God, immortal, eternal and everlasting. Out of the muck in the mire of a muddy river bottom, up from the tinder-dry brown hills, out of pain and time, sun-baked valley of the holy dreams, out of cactus patch and selfless devotion to God, was born a city, El Pueblo de Nuestra Señora La Reina de Los Angeles de la Porciuncula. The city of our lady, the queen of the angels, Los Angeles. Thank you, Leo Carrillo, mi muy buen amigo y pariente, and Robert Bailey for bringing to our family theater audience the story of the city of Los Angeles. I'll bet even the people of San Francisco enjoyed it. No matter how fast a city grows or how great it becomes, should never forget its beginnings. Look at almost any city and you'll find it was found in the dreams and ideals and sacrifices of a few men. They were usually men of faith, able and confident, but not too proud to ask God's help and blessing. It's a rare city in this country which did not have a church as one of its first permanent buildings. Building a family is a lot like building a city. A family is founded on ideals and sacrifices and faith, and a family too needs God's constant help and protection. A family needs prayer as a city or a nation needs prayer if we are to make this world a better place to live in. That is why we of family theater urge you to find out for yourselves in your own homes that the family that prays together stays together.  Here as transcribed the story of the Queen of the Angels, starring Leo Carilio and Robert Bailey, with Sheriff Eugene Bescaluz as your host. Others in our cast were High Aberback, Pedro de Cordova, Larry Dobkin, Herbert Butterfield, Jay Nevello, Bill Gray, and Tony Barrett. Queen of the Angels was written by Sidney Marshall with music composed and conducted by Harry Zimmerman and was directed for Family Theater by Jaime Del Valle. These Family Theater broadcasts are made possible by the thousands of you who felt the need for this type of program, by the mutual network which has responded to this need, and by the hundreds of stars from stage, screen and radio who have so unselfishly given of their time and talents to appear on our Family Theater stage. This is Gene Baker inviting you to join us next week at this same time when your Family Theater will bring you Henry Wattsworth Longfellow's Unforgettable Poem, Evangeline, starring John Lund and Virginia Gray. Join us won't you? Casting Corporation and is broadcast to our troops overseas by the Armed Forces Radio Service. This is the world's largest network, the Mutual Broadcasting System.


For more videos on people's struggles, please subscribe to our YouTube channel. Hello and welcome to People's Dispatch. Mexico's president, Andrés Manuel López Obrador, ran on an anti-neoliberal pro-people platform when he was elected in 2018. However, since the beginning of the coronavirus pandemic, he has stood out for a somewhat contradictory position, denying the virus, calling for the reactivation of the economy, and not wearing a mask. To understand the factors behind the somewhat puzzling stance, we're joined by Mexican activist Magdiel Santos-Queros from Jóvones, and de la Argentina Nacional. Thank you, Magdiel. Why is Amlo taking this stance? Why is he taking this more conservative stance? What elements do he have to see there? Yes, I think that something that could perhaps look at the mirror of other Latin American countries, perhaps the case of Lula could be, is that so that López Obrador get to the presidency, he did it in his third attempt. And unlike the previous campaigns that had been put to the energy reform, that had been put to the free trade deal with the United States, that had been dedicated in a very hard way to the security strategy of the previous governments, in this last time he came compromising not to change this. So, from the start, the López Obrador government arrived with a very agitated political agenda due to the pressure of the groups in power and for a session that he did considering that it was the only chance that he could get without respecting his triumph, because we have to remember that in 2006 there was an electoral fraud and in 2012 it was not directly talked about a fraud, but rather a massive purchase of votes in favor of the official candidate, which was what prevented him from winning. So, on this occasion, the government arrived very recently, it arrived very recently, and then it will base its transformation project mainly on some measures of certain austerity, which have also been criticized because it is located that those measures of austerity instead of defending a strong state in front of other interests end up weakening the state very similarly to what neoliberalism has been, although he decreed that neoliberalism had ended in Mexico with its arrival to the government. But, and the other main measure that he has taken is to seek how the wealth generated through state activities or state income is distributed to different people, to the most disadvantaged sectors, the poorest sectors of Mexico. That has offered a lot of economic support to young people, to peasants, to older people of 65 years. But what happens with the pandemic, and well, that it is already expressed in a major economic crisis in which the oil prices also fall, and what goes forward is that the government of Mexico will not be able to resolve or continue to sustain that kind of economic support, and they will not be able to grow either. So, there is a theme that is also understood because there has been such an important economic necessity, such a prominent one, to reactivate the economy, even if there are dead people, because it is needed. According to the OPES Obrador project, that there is wealth to be able to fulfill with its campaign promises. And in that sense, it is quite serious because what this difficult situation is also to push two projects, which for him are key, which he has always defended, but that for very important sectors of those who live there, they are not, which is the trans-ismic corridor, which is a large number of mega-projects in the Itzma of Tehuantepec, to open the way to the trans-nationals so that they control that area and they can open the trade of the Atlantic to the Pacific, and the other, which is a tourist corridor that is called Tren Maya. It seems that it is a train that is going to be built in Yucatan Peninsula, although it really is not that, it is a train, there are several infrastructure projects, and it is the creation of at least 19 tourist cities suitable for this. So it has a tourist part, the 19 cities, the immobile speculation, the hotel, etc. and its counterpart, which in areas where there will not be tourism, the soha seed is grown on one side and on the other, which extends the farms by cycles that have contaminated that region a lot. So those two large projects that he pushes have an important resistance of the people, and he, regardless of the resistance, and above all, he is encouraged by that need to realize his projects, he is going to go with all of those projects, and surely in the next few months there will be several shocks with the effects of the popular movement, of the social movement, that they never thought in a blind way, but that several of them participated in the elections, knowing that in the scenario of the established policy, it was either the best option, or the only or the least bad of the options that there was in the political scenario. So that is happening now, it also happens at a time when we are a year old that there are intermediate elections, they are going to make the largest elections in the number of people who vote, and in the number of positions that are held, not the presidency, but several governments, deputies, etc. And then all the political parties are desperate to see how they are placed again, how they win positions in the last elections in which the Morena party, of López Obrador, raced with everything. So there is a scenario of a lot of confusion in that in the middle of this scenario or pre-electional scenario, they are fighting each other, they are thinking about the speeches, and on the one hand, on the right, it insists that López Obrador is a danger to Mexico, that you have to remove what is a threat, which is a communist threat, chavista, etc. López Obrador says that he wants to give a coup because he is doing it very consistently, and outside of that fight, of that fight of his power actors that are now consolidated, social movement in its majority is very clear that although they are not, that López Obrador, if they criticize it, it is not because he is chavista, because he is a communist left-wing, but precisely because he does not break the logical, economic, imperant from before, because he is holding the existing powers, and they know that the right, we know that the right is going to be worse if it comes to rule the country. And we are not promoting the exit of the president, but we do consider that it is very important to stop those dynamics that are going to grow against the population, and also in a scenario in which, despite the pandemic, all the crimes that there were, the massacres, right? In elitism, one massacres in which more than 19 people were killed, there, in the middle of the construction of this transism project, massacres in centers of rehabilitation of drugs for young people, in which drug trafficking grows, drug trafficking makes an attack against the Secretary of Public Security of Mexico City a few days ago, right? So we have a scenario in which violence does not end, in which it is growing, in which the figures of disappearances are updated, from 2006 to now, 14 years, we have about 71,000 disappeared, and the crimes go to the stock market, right? So in such a complicated scenario, the gaps between the politicians have to be agudized, and the social movement sector is outside of that logic, but there are still no possibilities to impose their own evil on this dispute, right?


Welcome everyone to the panel. I'm very excited to be moderating on this particular issue. Thank you to the Berkman Klein Center, the Harvard Student Animal Legal Defense Fund, the Harvard Animal Law and Policy Program for making this possible. It's great to see such a big turnout on this issue at the intersection of animal law and technology innovation. When we talk about animal law, a lot of times we start by talking about the dualistic nature of the common law and the fact that the law divides everything under the sun into persons and things and the latter category including property. We do this so much that most laws and regulations don't even bother to stop and talk about who they apply to. So we have statutes, constitutional provisions that confer benefits and rights, but totally omit any discussion of who's included. This problem is being challenged on two fronts. So that duality doesn't fit so well with two different lines of development. The first is the scientific knowledge and expansion every day about animal sentience, animal intelligence, animal agency, animal creativity that takes animals to a place that doesn't fit very well within this dualistic framework of persons and things. The second place is the advancement of computer technology and artificial intelligence, which also tests the boundary of this traditional divide between persons and things. So the case we're gonna talk about today is going to be a jumping off point for that larger discussion about how we deal with the other and how we deal with things that have attributes of persons and are held outside the class of persons. And we're gonna use the monkey selfie case as a jumping off point. And I'm gonna introduce our panelists really quick and then we'll do an overview of the case and then have a cross discussion and then open it up to all of your questions and I'm sure that you have a lot. Our first panelist on my left is Jeff Kerr, who's been general counsel to people for ethical treatment of animals and the PETA Foundation for 25 years. Jeff is one of the most knowledgeable and well-known experts in animal law in the entire world. We're extremely fortunate to have him here. He built and now leads the largest animal rights focused legal shop in the United States. His cases like the monkey selfie case have advanced scholarship and popular discussion about animal rights considerably. His legal team was also just awarded best legal shop in 2017 by corporate council magazine. So I'm personally very happy to have Jeff here because I've known him for many years and it's a great to get a chance to catch up. We also have Kendra Albert as a clinical fellow at the Cyber Law Clinic and the Berkman Klein Center for Internet and Society. Kendra is a 2016 Harvard Law School graduate. Her work on internet and copyright issues has been published in the green bag, the Harvard Law Review and Wired. Before law school, Kendra worked as a research associate at the Berkman Klein Center for Internet Society and also worked at Public Citizen, Electronic Foundation and CloudFair. Welcome to the panel. On my right, we have Professor Christopher Battitz, Managing Director of Harvard Law School Cyber Law Clinic which is based in the Berkman Klein Center. He also co-teaches the Counseling Legal Strategy and the Digital Age Seminar as well as the Music and Digital Media Seminar. His practice focuses on intellectual property, media law, entertainment, music, technology. Prior to joining the clinic, Chris served as Senior Director of Legal Affairs for EMI Music North America. Finally, we have Tiffany Lee who's an attorney, resident fellow at Yale Law School's Information Society Project. She leads the Wikimedia Yale Law School Initiative on Intermediaries and Information. She's an expert on privacy, intellectual property, the law, policy to forefront and new technology innovations. She's also an affiliate scholar at the Princeton Center for Information Technology and has been honored with Transatlantic Digital Debates Fellowship, a fellowship on information policy from the International Association of Privacy Professionals and as a fellow and founding member of the Internet Society Law and Policy Foundry. So welcome, all of you. I think at this point we'll turn it over to Jeff to give us an overview of the case and then we'll have some discussion. Good afternoon, everyone. John, thank you very much for the introduction. It is just a thrill to be here and this wonderful turnout. We're all very grateful for your time.  I do wanna thank Kate Barnicow and the SALDF for inviting me here and I hope you all enjoy this very much. I had to chuckle a little bit while I was waiting for today's presentation. I saw this publication, Our Bicentennial Crisis. I think you've all probably seen it. I was struck by, in it, the author was talking about how prescient Harvard was in the late 1990s by creating the Berkman Center, notwithstanding the fact that at least one judge had argued that the concept of cyber law would be as useful as the concept of horse law. So the irony is not lost on me. We're here to talk about the cyber law and also monkey law in this case, but close enough. I wanna talk to you just briefly to give you an overview to frame the case, to frame the monkey selfie case so that we have a context. And we start with the question of what is copyrightable? Selfie photograph of one of my colleagues in the legal department, clearly a copyrightable photograph. And in case you had any question about that, that's the certificate of copyright registration for that photograph. Now, we go to the Copyright Act and copyright applies to original works of authorship fixed in a tangible medium of expression now or later developed. That's the basic definition that we're dealing with. And original means little more than a prohibition of actual copying, so it's a very, very, very low bar. And as a general rule, the author, that's the legal term used for who creates a copyrightable work, the author is the party who actually creates it. And therefore copyright ownership vests initially in the author or authors of the work. And then correspondingly, the legal or beneficial owner of the exclusive right under the copyright is entitled to sue to protect it. This is the star of our show. This is the famous monkey selfie photograph and this is Naruto. He is now a nine-year-old crested macaque who lives on the island of Sulawesi in Indonesia. They're called crested macaques. You can't see it as well in his selfie, but it's because of the Mohawk-like crest of hair on the top of their heads. And let me tell you a little bit about Naruto and the macaques. They are critically endangered and their total population is now estimated to be between four and 6,000. And their numbers have decreased approximately 90% over the last 25 years due to population encroachment and being hunted for bush meat. They are highly intelligent and capable of advanced reasoning. Like us, they're vision dominant. They have stereoscopic vision they see in color. And so anything that has their image in it or the projection image or is a visual stimulus to them is incredibly interesting. They also have grasping hands just like you and I do. They have opposable thumbs. They have fingernails and they are able to do incredibly dexterous actions with their hands, including one of their most important social grooming traits is to pick very small insects off of one another.  And so they are regularly encountering humans, whether in the nearby village that's next to the preserve where they live or to people coming into the preserve. It's a heavily touristed area. So they regularly encounter photographers, whether tourist photographers or professional photographers. Naruto and his fellow macaques have grown up around and very used to video cameras, big television type cameras, all the way down to our cell phones. And they're used to being around them and being used without endangering themselves or harming them. Now, let's rewind to 2011 when a photographer named David Slater was in Indonesia and he was following the macaques for several days and he stopped to rest and put down his cameras. And Naruto, then three years old, came up and picked up one of his cameras and started looking at it. And he made the connection by Mr. Slater's own admission. He made the connection between pushing the shutter release button and the change to his reflection in the lens when the aperture opened and closed. And so the quotes I have here are these are Mr. Slater's quotes from the book of photographs he published that contain the monkey selfies. So these are Mr. Slater's own words about the self-awareness, the sophistication and the intentionality and purposefulness of what Naruto was doing in taking the photographs. And again, I think it's just so important to understand this. This and the other photographs that Naruto took were entirely and exclusively intentional purposeful acts. And it was kind of funny that as an aside some of the photographs were of the sky. They were out of focus. Partially he was in the frame. Sounds a lot like probably all of our vacation photographs as well, so the similarities continue. Just some more information about how he reacted to the photographs. I'm trying to go through this quickly for time. And when we argue the case to the Ninth Circuit I'm fast-forwarding a little bit, I'll come back. Supportive of the notion of what I just said was Augustine Fuentes, a PhD at the University of Notre Dame who was an expert in macaques who said these photographs are not the result of an accident. They are from the specific and intentional manipulation of the camera by Naruto. Now, the copyright law does not, when we found out about these photographs it was as a result of a dispute between Mr. Slater and Wikimedia. Mr. Slater published the photographs and they became internationally famous. And then Wikimedia posted the photographs, especially the famous monkey selfie on their public domain or free to use website. And Mr. Slater took exception to that, claiming that was a violation of what he claimed to be his copyright. Wikimedia responded, they had two responses. The first is you're not the copyright owner because you didn't take the photographs the monkey did. And because the monkey took the photographs and monkeys can't own copyrights they're in the public domain. Well, we saw the story and we agreed with the first part of what Wikimedia said, but we disagreed with the second part. And so we brought, PETA brought as next friend of Naruto, in other words as the representative of Naruto, we brought a copyright infringement lawsuit in federal court in the Northern District of California in San Francisco against Mr. Slater and the publishing published the book that had as the cover the famous monkey selfie photograph claiming that they were infringing on Naruto's copyright. What we argued very simply was that because the copyright law does not expressly require human authorship, it simply vests the copyright in the author or the creator of the work. Naruto was the creator, therefore he should be entitled to own the copyright. And this was consistent in our view with what has been a continual expansion of the applicability of copyright law throughout our country's history. Now, one of the other things that we argued was that there is no requirement that an author derive any monetary gain from his work that he intended to publish it. That question you could understand how that would come up. I got the question earlier today while people were still coming in. Well, how could he do anything with it? How could he Naruto do anything with it? And the answer is the same as it is for a minor child or for a mentally incapacitated human. And that is that you do it through representatives. And that's what we were asking the court to do in the case but it was allow us to be Naruto's representative. And once the copyright was granted to him that we would, completely free of charge, not taking a dime, administer the copyright and the photographs to license the photographs, et cetera, so that every penny raised could fit Naruto and his other macaques and protect them and their habitat in Suluacy. So the case at the district court level, the judge granted the motion to dismiss the laws finding that animals could not own a copyright under the Copyright Act. And of course that was the crux of the issue. And so we appealed to the Ninth Circuit Court of Appeals and we argued the case toward the end of last summer. And after the case had been argued and before an opinion was issued, we entered into a settlement with Mr. Slater by which he agreed to donate 25% of his gross proceeds from licensing the photograph forever for the benefit of the macaques in Indonesia. So with that, I think we can probably, that's an overview, I think we can probably go on with the panel discussion. Yeah, I think what I'd like to start is maybe turn to our other panelists and get some initial reactions. Thanks, this is great. And really want to thank Gabriel in particular for getting this all up and going and starting this conversation. Just a little bit of context before we get into the substance is some of us were talking earlier about the fact that the Berkman Client Center, where some of them get behind many others here are based, is sort of in the midst of this very large research initiative in collaboration with friends over at the MIT Media Lab looking at artificial intelligence and machine learning and algorithms and thinking about legal and regulatory models that relate to that. And when Gabriel first reached out and said, could we get some copyright holds to come on this time? This has been an interesting case to follow. But one of the reasons why I think Berkman institutionally said, and let's plug this into our weekly series, is that with surprising regularity, this case comes up when we're talking about artificial intelligence. And when we're talking about the increasing capacity of machines, of computer programs, of software to generate works that I think all of us would describe as sort of creative or expressive works by any definition. So I think it's become, if nothing else, a really useful sort of framing device in a world that doesn't really have a lot of great useful framing devices yet for some of these very bleeding edge technologies as we think about exactly what it means to be a creator and whether the intermediary piece of software that you use to generate a creative work is itself a creator or if it's merely a tool akin to whether it's a paintbrush or a synthesizer or a camera. Anyway, this case kind of tees up a lot of those issues. On some of the substantive issues, I think we'll all have reactions. I'll just throw out a couple to kind of get us going. I think that one of the things that concerns me about the way this case is postured, and I think it came up in the initial comments, is that it kind of came down to a dispute over whether this one person or this one monkey owned the photograph. And there is a very viable third way here, which is that nobody owns this photograph. And I think that there's a lot from a policy perspective to say in favor of that outcome here, simply in the vein of trying to ensure that we have a robust commons of works that we can all use and rely on in our own creative endeavor. So I think that there's a lot to critique here about the photographer's position in this case that he owned this photograph that was snapped by the monkey. But I don't think that that necessarily means that we have to therefore run around and find another owner for this photograph. There could be a perfectly reasonable outcome here that no one owns it. There are lots of things that no one owns and that's a good thing. Data and information and facts and ideas and the list goes on. There are provisions in the Copyright Act about that. So I just wanted to kind of make sure that's out on the table. The other thing I'll just mention briefly and then maybe we can dig in a little more is, as I've thought a lot about this case, is kind of before we get to the specific provisions of the Copyright Act that were put up on the screen, we step back and say, why do we have copyright protection? What's the purpose of this? And lots of people disagree about this. There's lots of different theories, but the main one, the prevailing one, I think it's fair to say in the US, at least is that copyright creates an incentive. Our Constitution says that Congress, among the very limited list of things that Congress is allowed to do, like really along the lines of wage war and print money, kind of amazingly, is pass intellectual property laws that incentivize people to create stuff and that incentive exists arguably because if I sit down at my desk to write my great American novel or to write my symphony, I'm gonna sit down and engage in a creative act. I'm incentivized to do that because at the end of that creative process, I know for some limited period of time I will have copyright protection in it. I will then be able to exploit it. I can kind of do whatever I want with it. That's a fiction, right? So there's a lot that you can poke holes in about sort of the incentive theory, but let's stick with it for a minute because that's I think the prevailing one here. I've struggled a lot to figure out how to map that onto a world where either computer programs or for that case, Naruto are incentivized by bestowing on them copyrights to do the kinds of things that they do. Now again, the selfie that was put up on the screen of the person, when I go and take a selfie of me or me and Kendra or me and my kids, I'm not doing that because I'm incentivized to do it by virtue of thinking long ahead, wow, this will give me my whole entire lifetime plus X number of years of copyright in this selfie. So again, we have to recognize that's a bit of a fiction, but I think even that kind of fragile fiction to me falls apart even further, I think, when we're talking about animals and really a whole range of non-human potential creators and copyright owners. So Kendra, Tiffany, you want to? Yeah, so I'll jump in next. Go ahead. So I think in addition to some of the concerns, so in addition to some of the things Chris raised, I think when I'm thinking about the Neurido case, one of the key set of concerns that I have personally or I would relate to sort of two broad categories, thinking about administrative ability and thinking about speech. So it's true, as Chris said, that in the Constitution, Congress is given the right to promote the progress of science and the use of Congress is supposed to promote the progress of science and the useful arts and we have 200, 300 years of debate about how best to do that and whether the copyright system accomplishes that goal as currently constituted. But one other thing to think about in the realm of when we're talking about copyright specifically is it's a form of speech regulation in addition to an incentive structure. It's both about creating a symphony, but it's also about saying, hey, you can't perform my symphony without my permission. And I think that especially when we look at the context of non-human actors, for me, that raises real questions about how we might give people who we may not initially think of as the ones who we want to have power over that kind of speech, power over that kind of speech through intellectual property protection. And I know Pete has been really active in the fight against ag-gag laws, which at agricultural gag, I get like, I've never heard it referred to in the long form that's not shortened, but laws that prohibit people from going in and filming abuse that's happening in factory farms. And I think one of the things that we might want to also think about in the context of when we grant additional IP protection is what types of harm might we see that result from less of from the speech being owned in ways that it wasn't previously. For example, a speech in the public domain or works in the public domain don't necessarily come into those same kinds of speech restrictions. The other concern, which I think is more about just sort of how the practicality of these things is we already see in our current copyright system plenty of examples of how even people with very, very tenuous claims to copyright use intellectual property protection against speech they don't like and that this comes up in context like DMCA tank downs, it can come up in video games, it can come up in like non-consensual pornography, it comes up in a variety of different places. And so once you have an entire class of folks who might be able to produce works but who there isn't sort of a natural one representative for who sort of automatically is in a position to advocate for, or automatically advocates for them. So animals or even like AI, you get into a whole debate about who owns it and who has the right to control it. That, you know, even that we are already having in smell scale in our current copyright system and the sort of potential for the even larger administrative ability problems of non-human actors really concerns me as someone who already sees real speech problems in the way that copyright is administered online. Tiffany? Sure. So just as a brief caveat, I am working for the Wiccan Media and Yale Law School Initiative on Intermediaries but my opinions obviously do not necessarily represent those of the Wiccan Media Foundation. That being said, I wanna talk a little bit about AI and the concept of non-human authors generally including animals. So I think that one thing we have to recognize is that currently under the law copyright is only available for human authors and the most recent guidance we've seen from the Copyright Office has specifically used the word human. Whether this is a positive or negative can be debated but that's what we have under the law and under our administrative guidance right now. What this means is that actors like Neruda or actors like IBM Watson for example can't be considered authors under current law. So the more interesting question though is should they be considered authors or should we change our laws to accommodate for these new forms of authorship? And I think when we're looking for artificial intelligence we see a few different models that different scholars have created. There is first the idea that I think Chris mentioned first about just letting loose these artworks or these works into the public domain because you can't really determine who was creating that work. And that of course comes with benefits to the public domain but possibly negatives concerning incentives. If you think that for example someone might be less incentivized to create the algorithm or the program if they know they can't make money off it. There's also a model that claims that whoever designed the program with artificial intelligence system should be able to own the copyrights because they should be able to get the fruits of their labor. This is very basic incentive theory again. And I think what's also interesting which we haven't really discussed yet is the more UK or EU based model of moral rights for authorship. And here I think there is maybe a stronger argument for giving authorship to animals and AI. If we consider moral rights we consider artworks or just works that are created as extension of the author. We can then think of intentionality, creativity, what it means to be a creative artist or to create a work. And in that analysis we may have I think more arguments in favor of giving copyright to Naruto or to an AI. Under current US law I don't think we have this and I don't think there's a good foundation for this. US precedent on these issues has generally once again and again voted against giving copyright to non-human authors. This includes cases involving non-humans like celestial spirits who claimant said was writing or creating art through them. Obviously the spirit was not allowed to own copyright and that was one precedent that we have to look at right now considering AI and authors who are non-human moving forward. And I think I'll just end on one question which is something that I think about a lot actually because I'm not completely sure that Naruto or that animals shouldn't own copyright. I think right now they don't under the law. But in the future if we get to a point where we change our understanding of maybe just neuroscience or how animals think and react and how artificial intelligence systems can think and react if they can be said to think and react in that future scenario then we might have to reconsider what is current law. I do think though right now we don't have this in the law in the future we might. Interesting, yeah I mean I'm gonna go back to Jeff in a second but what struck me was how open the copyright act is with regard to providing no guidance on this particular issue. And then the copyright office's policy was very interesting because it didn't cite any particular statutory structure. It just simply said natural acts, animals and other creations of nature don't qualify which I personally found very interesting because last time I looked I thought humans were both animals and part of nature sort of shows the duality of how they're thinking about the separation of people from humans but in terms of further development Jeff what do you think about this? I mean the copyright act and this is what I alluded to in the opening so many of our laws don't specify who they're talking about and granting rights or privileges and so it seems like there's enough room in the act to allow this if the copyright office chose to do so. I couldn't agree with that more. Can everybody hear me, is this microphone okay? The, and that's precisely what we argued. There is no question just like with the photograph of my colleague that I put up that if a human being had taken that photograph and somebody else tried to use it everybody would line up 100% behind the human who took the photograph claiming you can't do that that says it's her photograph, they own the copyright. Our view from the animal rights perspective is well it shouldn't be any different simply because the photographer happens to be one of our fellow animals but simply not human. In our view that is the most basic form of prejudice based upon species. And that's exactly what we're arguing about and one of the arguments we had to deal with was this notion of well the Copyright Act is silent on who can be an author. And I believe that's just false and I think the case law bears it out. The Copyright Act says it's the author and the cases have defined who the author is and just like some of the other panelists have said the act is written intentionally, broadly and open-ended because Congress said we can't possibly conceive of all of the different types of technologies, advancements or inventions that are gonna come about and we'd be back here every other Tuesday giving a laundry list of new things that should be entitled to copyright protection. Well our argument was quite simply well that argument should apply with equal application to the identity of the author. If you can identify an author, now no question there may be circumstances in which the identity of the author who actually created the work may be a question. That wasn't our case. Everybody including the owner of the camera that was used admitted that Naruto himself without any assistance took the photographs. From an animal rights perspective that should entitle him to the ownership of the copyright. Now that does get into a couple of other things that were raised if I could take just a second. And I touched on it briefly in the introduction. It does require somebody other than Naruto to utilize license and monetize the work for the benefit of the author, Naruto and his other macaques and the habitat. But I do think it's important to understand that the Copyright Act applies equally to not for any kind of incentive but to protect the originality of the author's work. And I think it was Chris who touched on it with talking about your own personal selfies. Those are never intended. There's no incentive to taking those. They're never intended necessarily, except maybe on social media, to see the light of day. But nonetheless, even if you don't want to use a copyrighted image, you have the right as the author and owner of that copyrighted image to prohibit the rest of the world from using it. And I think that that right of prohibition was overlooked in our case and is frequently overlooked in the discussion in relation to Naruto and other animals. I want to come back to that. Can I just jump in briefly? So Mr. Kerr, with all due respect, I think you're overstating the clarity with which the Copyright Act doesn't talk about who specifically might own authorship, like specifically in the definitions. You know, when we talk about who might inherit copyrights, it talks about children and then the definition of children, it talks about people. So I think that at the very least, part of why I think I was trying to focus on what might we think about moving forward if we grant this is that I do think there is both case law and the significant evidence in the statute that the Copyright Act is meant. That authorship designation is not necessarily like is at its core referring to some form of personhood.  You know, we have fair use, which allows people to, you know, make use of other people's works when it's consistent with, you know, the statute's factors. So I think like the, I realize that like your position on animal rights wants, brings a set of strong statements to the table, but I think that the reality of how copyrighted is administered means that it's in fact a bit more complicated than you're presenting it as. Before you jump in, let me come back to, and I wanted to come back to Kendra, your point about the First Amendment because although I'm not an expert on it, it appears that the statute is at best ambiguous with regard to what they mean when they say author. And we have this across so many different areas of federal law that grant rights or duties and don't really say who they're talking to. So what about the First Amendment aspect of this? And, you know, when we have ambiguity in the statute as you've mentioned, Kendra, copyright limits First Amendment rights, to what extent, Jeff, do you feel that that should play a role in deciding how we answer this particular question, both with regard to animals or intelligent machines? Do we need to rather than follow the broad prescription of sort of expanding copyright, do we need to stop and pull back a little bit because copyright affects First Amendment rights? Well, I'm not a First Amendment expert nor am I an AI expert. I'm the animal rights lawyer and I'm here to advocate for the animal's perspective as we were in the case. I think anytime you get to what's missing from the First Amendment and let's underscore the human First Amendment analysis, the animals in our perspective are completely absent from that calculation. They have no real voice under the law. The laws are changing for the good because of the work that John and his colleagues and I and my colleagues and a lot of other really good people are doing around the world to try to advance animal law. But we still have a long way to go and by and large, the laws that exist I like to refer to them as animal exploitation laws, not animal rights laws. By and large, they are more laws about the nature and extent to which human beings can abuse or exploit animals rather than it is about fundamental, enforceable legal protections. And when I say enforceable, I mean enforceable in their own right in the names of the animals for themselves. If I could touch on just a couple of other things, Kendra's comment about fair use is very well taken and I wasn't trying to eviscerate an entire category of copyright law by my statements. But to address the specific point about the use of the word children in who can inherit copyrights, that is in the act. But it's also very clear into the copyright act that corporations can own copyrights and they don't have children either. So I think our reading is entirely consistent with the notion that children are there for an inheritance perspective. I have no problem with that. But as with corporations, there's still the ability for somebody other than a human being to own a copyright who don't have legally cognizable issue to whom it could be given. I would say there is a scholarly piece out there by Ann-Marie Birdie who writes a lot in this area kind of on that point about the notion of, less about I think using Naruto as a framing piece for conversations about this technology but taking the point that a corporation is an example of a non-human that can nonetheless be not just a copyright owner but actually an author in the context of works made for hire. And maybe Tiffany, we can hear from you on, you have thoughts about this question and with those provisions referring to children and inheritors, would they also prohibit a copyright in your view from applying to artificial intelligence created work? Sure, so I think there are a few different things to talk about here. The Ann-Marie Birdie article is great and I think that one thing she does mention when talking about corporations owning copyright is the fact that corporations at the end of the day are groups of people. So you consider it more of a collective copyright still owned by humans, not a true non-human author. That being said, if we look at the legislative history or the history of the Copyright Act and how it's been interpreted, I think that the point of the definition is very interesting. But like I said before, I think under current law it's difficult to find reasonable arguments in favor of giving copyright to animals. However, we have to look at the history of law. US law has not considered many people human beings. Actual human beings were not considered human beings. So in that case, we have to think about the future and if our current understanding is incorrect, if the day comes when we find that our current understanding of animal behavior and thinking and intelligence is incorrect, I think at that point we go back and look at how we're interpreting the Copyright Act. But at this moment in time, I still don't see concrete reasons why under current law we could provide copyright for animals. For artificial intelligence, it's a little complicated again because you have less of an independent actor as you would find an animal and more of a programmed actor or an actor that has been, well, you also have trained animals, so that's a similar comparison, but you have works that are created that have to be created at least with a human at some point in the system, with an artificial intelligence system. At some point, there was a human involved. With animal-created work, if you call it created work, it's possible that there could be work created without the touch of a human being. So I think that's a key difference and that's also a difference between the issues of animals, AI, and corporations. Corporations, again, are all just a large group of people. Interesting. I think I'd like to take some questions from the floor before we run out of time and I think you've wanted to get your hand up. Could you speak loudly? Actually, we're gonna have a microphone for you, so. Hi, I'm Mary Gray, I'm a fellow at Berkman Klein and I'm so struck in that last comment, just really grabbed me. I wonder, the question I might have is how this changes if we talk about sentience as sense, as feeling. So I'm always a bit nervous when we make appeals to intelligence as a way of adjudicating rights and particularly because of the conflict you actually have to diminish in some ways the capacity of Naruto to be able to represent Naruto. So there's already in there a conflict of disabling him in a particular way or they, we don't actually know how Naruto represents gender, so that's always really interesting. But within that, I'm just wondering how it changes things to think about feeling as a point of reference for where we think about rights and with AI, I'm sorry, at no point do I see AI and ML as equivalent to a feeling being. So it's a little troubling to see those put in the same category. I feel anxious saying that, thanks. You have a lot of support in the room for that position, Jeff. Yeah, the sentience argument is in the sentience point obviously underlies everything that we believe is as animal rights lawyers. And why we argue for these fundamental recognition of legal rights, whether it be a copyright or whatever. And we've also been very careful to try to keep the argument focused on Naruto and in our other cases on the animals themselves in their own right for their own attributes and not in comparison to we as humans. Because we believe, although we're working within unfortunately a limited human created and human centric legal system, we believe these animals are entitled to fundamental protections from us in their own right in part because of their sentience. And if you're wondering, Naruto is not the only artist that we have among the animal world. In fact, I was struck. This is a Christmas card that my wife gave me. I had no idea she was getting it for me. This is a painting by a chimpanzee at a Jane Goodall run and sponsored chimpanzee reserve in Africa. And there are other examples of this, of other animals being given paints and canvases or paper, especially chimpanzees and completely unilaterally on their own accord going off in a corner and making artistic works. Just as we all did. So I think this is gonna continue. Well, this actually is something that was on my list was the situation with regard to captive animal works is very different because one of the essential elements of being a thing under the legal system is you can be owned by another person. So in that case it starts to feel more like artificial intelligence where you trace the copyright essentially back to the owner. So one of the interesting things that's still to be debated is what happens when we have an owned animal creating a work is the owner of the animal gonna come forward and assert copyright in that instance. And that adds a whole nother player between the author, the owner, the public domain, the someone who provided the camera, you have multi-party sort of situation going on there. Let's go to additional questions right back in the middle. Oh, you've already got the mic. Go ahead. How'd you do that? Okay, Sarah travels with her own mic. Okay. Thank you everybody. My name is Sarah Newman. I'm a Berkman Fellow. I'm also part of the AI assembly cohort. And my question is a little bit of counterpoint to Mary's comment actually, which is expanding away from copyright or in addition to copyright, would this case possibly serve as a precedent for thinking about questions around artificial intelligence and how they relate to laws so far that have governed human animal relations? For example, in the time of Descartes some people thought that animals were machines. And of course they're not, and now we all believe and agree that they're sentient and can feel. But it is possible in the distant future that at some point very intelligent systems might develop certain types of intentionality or agency that we maybe can't understand. And in anticipating that, are there other legal precedents in areas besides copyright, like for example, the treatment of animals that are sort of morally ambiguous across cultures and maybe would those possibly inform the way we proceed with developing ethics around AI systems? And I'm curious especially to hear from Tiffany and Kendra about all of you. Thank you. Please. Sure, so I'll start. So I think that when researching this topic, one thing I found really interesting is that there is a lot written about the rights of animals and animals as either the defendants or the people who are the rights holders. There isn't as much written about the concept of an intelligent or sentient or feeling, whatever, AI in the same way. And I think if we go back to that Anne-Marie Birdie article, she writes about the question of AI owning copyright as a bad penny of a question. Because we don't have that sort of strong AI right now and many people believe we never will or if we will be so far in the future that anything we're saying today will not apply at all. And that's possible. What I think is interesting that you were getting towards is that this case could be a precedent or cases like this could create precedent for thinking about animals as authors and thus as humans and then AI as humans. I think to add on to that, I think I have one question that really, I don't think there is an answer, but if we're thinking about incentivizing copyright, we also have to think about what copyright we're incentivizing. So are we incentivizing human copyright or the copyright of any person? Do we want more works in general or do we want more human works? And that question I think goes along with the question of what is a human, right? And who we should be incentivizing along with what we should be incentivizing. Yeah, just to build off exactly what Tiffany was saying, I think that we can see this case in a very black and white sense about whether how this law applies, what the statute says. But I do think one thing we can think about is if we take seriously the claim that animals should have the same rights and be understood as authors under the copyright acts, what does that mean for copyright and what does that future look like? And I think that in many ways, it's harder to have a conversation and move beyond the now of how do we get this thing to that is that actually a future we wanna live in, not because we don't want animals to own copyrights, but should people be owning copyrights? What does this say about the state of creativity and about intellectual property more generally? And I think that's a very hard conversation to have, but I think then in some ways, as Tiffany was pointing out, that may be a much more important question than the sort of nuts and bolts of the statute. If I could just touch on one point that you raised too, the notion of sort of the arc of our human knowledge of animals, abilities, feelings, et cetera. That is underscoring the entire drive for expansion of fundamental animal rights. And I like to emphasize that in talks like this because it underscores that our current legal system is based upon our own human ignorance. And it goes back to that prejudice that I talked about and that Tiffany, I think rightly referred to in prior times where, you know, fill in the blank, insert the name of the oppressed group at different stages of human existence. And it's exactly the same thing. And I think that's been one of the surprises that with Naruto's case and the copyright in that photograph is, because I think until that photo and the other photos he took in the description by Mr. Slater, I don't think a lot of people thought that a non-human primate could take photographs like that with a camera. But we're learning more and more about how incredibly sentient they are. We filed a lawsuit on behalf of Orcas at SeaWorld and we exposed to the court how they live with their families for their entire lives. Each individual pod has their own unique language and culture and customs and they teach, I mean, things that we never even knew of 25 years ago and that arc of knowledge is greatly expanding in relation to animals and that's what my full-time job is, is trying to make sure that we can expand those rights for animals. Let's try to get in a few more questions. You've had your hand up for a long time over here. Yes, you. We need a microphone, hold on just a second. I have a couple of questions about the consistency of legality. First of all, as the first lady mentioned, I thought we do use intelligence in law, like in a criminal punishment cases. If your intelligence is only 40, you don't qualify for capital punishment in most states. So if we're already using it, then where's the continuity elsewhere? The other inconsistency that I see is if you own an animal that performs in the movies and you train them, should the animal, instead of you, get paid? And the third one is where do we allow people to marry animals? If they have a copyright law, they should have marriage laws, right? Well, when we talk about animal rights and laws to protect those, it's not that we're talking about animals should have the same rights as humans because their interests and their needs are not the same as humans. It's about the notion of having appropriate rights. And so you look at their attributes. We're not talking about animals being able to drive cars, but when you talk about, unless later on they show the ability to do that, but when you talk and when you talk about intelligence, yes, intelligence is an issue in some areas of the law, but not in relation in many areas to the entitlement to fundamental rights. A human being in the United States, a U.S. citizen is entitled to fundamental constitutional rights just by being. And even if that's a minor child who can't form the mens rea or whatever, or somebody who is an incapacitated human adult, they still have certain fundamental protective rights and we believe animals should as well in their own right, regardless of where they fall on the intelligence quotient in relation to human beings. I get maybe one response to that is, and this picks up on a lot of the themes that have come up recently. I like the way Kendra framed it, that it seems to me that if we're gonna incorporate monkeys under the copyright law or monkeys under any law, it requires not simply saying we're gonna treat them the same as humans, but in a sense a wholesale reimagining of what copyright law is or what name your other body of law where I'm sure you all are doing lots of advocacy. And if that's the case, is a litigation strategy? How effective is that at kind of getting that? Because a litigation strategy where we, I don't want to say this is a disparaging way, but shoehorn animals into this existing body of law that covers humans is gonna solve one narrow problem, creating a lot of other problems, or is it an overall policy agenda we should be pursuing to kind of think holistically about it. So in just a few minutes of thinking about this, you've arrived at one of the largest issues of animal advocacy, which is really the question about whether or not fundamental change in the legal status of animals can be done within a common law framework or whether or not it requires legislative or even constitutional change. We could go on for three or four hours on that. We could get a couple people in here on Skype and really go at it. Obviously Jeff's team has been working on litigation strategies. Other folks have indicated that that is fundamentally inadequate to deal with this for just the sort of externalities of a decision and also courts reluctance to take on something that would be so difficult to administer. And you can sort of feel that in the opinion I think a little bit, which is if I step on this path, then how do I deal with it? I don't know if you want to respond to that, but it's a common criticism. Yeah, I think the question is entirely accurate of describing the issues we face. And I think John's response is absolutely right. But what I take from that is we face these kinds of difficult policy questions in everything. And this is the next frontier of the civil rights movement. And just like there were in generations gone by people who pursued litigation as one of many. And I got to emphasize John's comment in that regard. Litigation is one of many avenues in which we are trying to advance the ball for animal rights. And yeah, we may not win that case. I think Brown versus Board of Education, if memory serves was the sixth or seventh legal challenge to separate but equal in the wake of the Plessy versus Ferguson decision. And they obviously all lost before Brown. So it certainly presents its challenges, but it's another area where as animal rights lawyers, we have to challenge that status quo and the exclusion from fundamental legal rights of animals. And one theory of legal change in that respect is it almost takes a decision that creates a hiccup and a problem that the legal system can't really deal with to force the legislature into action because we know how responsive and proactive they are. And so some people who argue in favor of the judicial approach feel that you actually need to create something of a train wreck in order to get it. I think we have time maybe to get one more question in. Someone have a mic already? Oh, yeah. All right, go ahead. Hi, I'm Kathy Pham. Also a fellow at the Harvey Berkman Klein Center and involved with the ethics and governance of AI Initiative as well. This talk brought up something that I hadn't thought about before coming more from the tech background. And normally in law, are all non-humans conflated into one and essentially that how laws are made and adjusted? And so should we expect that AI and animals are essentially kind of clumped together when law or policies shift? Just I think it would be helpful to understand and know coming from the perspective of people building the technology. I don't think that AI and animals should necessarily be clumped together in part for the reasons that Mary suggested as to the distinctions among type animals I'd love to hear your reaction. Yeah, I'm not enough of an expert in AI to talk about it intelligently. I think you're absolutely right. Right now there is what we would refer to as a species barrier in law. And it's humans and everybody or everything else. I think what the intersection of animal law and AI expose is that that monolithic other is nothing of the kind. There are many branches. Animals, artificial intelligence, and that's where the extent of my knowledge in that realm ends and I defer to my distinguished co-panelists here, but I think that's an excellent point. I think there are degrees and different branches off of the same tree of legal rights. Sure. And I think that when we think about AI, especially people building AI, technologists, I think, have much different understandings of these issues than lawyers do because lawyers think of AI sometimes in possibly naive ways. I like to put it as most AI scenarios that we talk about are either AI as super advanced statistics or AI as some sort of future fantasy magical robot. That's how the law usually treats it, even legal scholars. And when we think about that, sure, there are different cases. If we do get into that sort of fantasy future scenario where you have a robot or an AI system that thinks that is found to have feelings or emotions or whatever we consider to be the heart of a human being, maybe it has a literal heart of a human being, those AI systems then may be a form of non-human author that the law considers human. At the same time, if we also go with that fantasy scenario, I'm sure how many of you have seen Planet of the Apes? Right, pretty much everybody. I actually have not. But we all know the stories. So if we get to a future scenario where you have a Planet of the Apes world in which you have these super intelligent, possibly genetic engineered animals who act and think and feel, et cetera, like human beings, sure, the law probably will consider them human beings. But until that day, we have to consider these different issues we talked about today, possible strategies for changing the laws, possible strategies for maintaining the laws, but recognizing different rights, or, as Kendra put it, just overthrowing the entire legal regime. All great options. OK, well, I think we'll end with overthrowing the entire legal regime. But thank you to our panelists. Thank you for everyone for your questions. And thank you for coming out today. Thank you very much. Thank you.


Hello, it's another edition of PLOS Reports, a compilation of the stories and events that made the news recently. Welcome, I'm Jacinta Ubiuku. We begin the program with the commemoration of democracy 2021, which held on June 12. It has been 22 years since the military handed over power to an elected civilian government. We went to the field to have a review of what June 12 means to a set of people, popularly known as millenials, and Generation Z. 28 years ago, an estimated 14 million Nigerians, irrespective of ethnic, religious, class and regional affiliations, in a period when religious acrimony and tension had reached its zenith. They fired bad weather to elect their president with the hope of ending dark days of military dictatorship. But today, how did the social-minded millenial understand the priorities of older generations? It's a day Nigeria was set free from the colonial masters. Democracy means freedom for the people, by the people and of the people. So I believe as young people, we should be able to express ourselves. I think every Nigerian remember that for yesterday, Nigeria gained independence from the colonial masters. June 12 is democracy day, and today we had a freedom to vote for who we want, whom we want at what particular time. Is this feedback something to worry about, as regards the death of history among the millenial? It's unfortunate that we have generations who does not understand what June 12 is all about. And who should we blame? Who will blame 30 sets of people? One, the government. They didn't really emphasize it. They didn't put premium on it. They never saw the significance of June 12, so they never promoted it. That is why. Secondly, we should blame the educational system that does not value history. And this is also a policy issue. It's our government. You see that at a particular point, history was banned in this country. Then the third level of people are the so-called national orientation agencies. You want to ask them, what are they doing, what are they orientating? Where is the national citizenship education? They're not doing it. And on the rejection of the renaming of Union Lag after MKO, could it be that he was not really respected by both students and alumni? It is the coining of that name that was a problem. It doesn't come from that brand. So you put a malud. Malud in Yoruba means malu. And you know what students really like? They will say, ah, hey, I'm a malu. I'm the student of malu. So those are the things those students have reacted against. And secondly, the academic field is slighted. And this is not what they do. You see, let me also say this. All men of people using the name of an institution is bigger than personality. You see, even to name an institution, I've seen that trend. I think it's a bad trend. Don't name an institution after anybody. Social conversation continues on what constitutes history, individuals or people. The lesson here, according to social commentators, is that heroes and their exploits should not be discarded into the being of history. The Student Union movement was not left out in the struggle for the emancipation of June 12. And it I felt it spoke to some Student Union leaders who are non-current leaders of thoughts. Executive Director, Women Advocates Research and Documentation Centre at Biola Akiode was a 22-year-old Student Union leader at the Obafemi Awolowo University in 1993. The year of the popular June 12 presidential election in Nigeria. She recalls the militarised political climate at the time and the democratic yearnings of Nigerians like it was yesterday. Nigeria was in a bad situation. Terrible militaristic experience of Nigerians have had. So Nigerians were ready to have a democratic experience. When the military government of General Ibrahim Babangida annouced the election of June 12, 1993, Abiola and other student leaders at IFE and the University of Lagos rose up to advocate for democracy in the face of threats to their lives and freedom. A lot of people lost their lives during that period. Some of us were picked up, were arrested, were prevented from travelling to go and talk about the issue. I remember I was picked up on my way to a binary public with Dr. Tungi Abayomi. Nadeco member Ayodele Adewale was a student union president at the Lagos State University and one of the foot soldiers of the June 12 struggle. His experience fighting for democracy was no different from Abiola's. We were always agitating. The soldiers would come, we would shoot at us with pure gas. Sometimes we threw the tear gas back. Abiola reflects on the day June 12, 1993 and what it means for Nigeria. June 12 was a journey. And it was a journey that shows that Nigerias were serious. Nigerians rejected the military and we didn't stop. A lot of people died, a lot of people were maimed, a lot of people were expelled, a lot of people were suspended. A lot of people spent more time in prison than they could ever imagine. But Nigerias were resolute. On June 12, Nigeria stood. Even though MK-O Abiola passed on in prison, Ayodele describes June 12 and the struggle for the soul of democracy has unregretable. Yes, we might not have the kind of democracy that we want. We feel far better than being in a military gulag. If we have more ideological sound people in this democratic system, then we can gain power. All the prominent names of the June 12 struggle are Chief Ghanifawaemi, Dr. Beko Rantam Kuti, Prof. Wole Shoinka, Pa Ayo Okpadokun, among others. Years later, on June 12, 2018, President Muhammad Buhari apologized to the family of late Chief MK-O Abiola and conferred a posthumous award on him as the grand commander of the Federal Republic of Nigeria GCFR. The day June 12 also became recognized as the New Democracy Day and is celebrated annually as a reminder of the democratic possibilities in Nigeria. And Neta, Felix, PLOS TV Africa. Over now to National Youth Service call which turned 48 since inception. Call members in Lagos State have commemorated the landmark anniversary with a unity march held at the orientation camp in the Anabaja area of the state. PLOS TV Africa's correspondent Destiny Momo has more. This time around, it is not a traditional orientation camp march path, nor the traditional passing out parade. It is for the existence of an NYS scheme for almost half a century. As the call members marched in unity, it brought to the fore the purpose of the scheme, which is primarily to inculcate in Nigerian youth the spirit of selfless service to the community and to emphasize the spirit of oneness and brotherhood of all Nigerians irrespective of cultural or social background. It's the unity march organized by the National Youth Service call which is the National Youth Service call turned 48. As a lot of coppers poured out had broken moments of how they feel if the scheme will be scrapped, others poured the advantages that the scheme has brought to our national unity and national development. State coordinator and call members speak about the reason the scheme must continue against the backdrop of recent call for it to be scrapped. We are going through it as an entity and we should understand what is going on and not calling for the scrapping of an institution like this that is helping the Nigerian society to grow. Look at the doctors in Lagos. I have over 400 doctors and we are doctors in Lagos finding it very difficult to walk. My call members go to the rural health centers to walk. We are there, there is no electricity, no water. They stay there to walk. Look at the educational system. You won't believe it. Some of the call members are principals and headbusters. Before I came into camp I might have had a different opinion but coming into camp and being part of the camp experience in a whole way, I think that it will be a wrong move. I think that those calling for the scrapping of the scheme are probably not looking at it holistically and looking at it from a point, a viewpoint especially for us who are in the system. First of all we need to understand what NYSE is all about. It's meant to reconstruct, rebuild and reconcile. It is a baby that we have to tender to. You cannot scrap it. It is there, it is effective. I'm a product of it and I'm proud of it. Why do we want to scrap a program that has done so much for the youth? Why do we want to scrap a program that has given the youth one year of work experience? Why do we want to scrap a program that is doing so while helping the community development service? I don't quite understand the motive behind it. On the comments making the round saying core members should be trained for war front the core members have this to say. We are not giving AK-47s here. We are taught and trained on how to help the community. We are taught and trained on how to do things to develop the community. The NYSE as a scheme we fight various kinds of war war against indiscipline, war against corruption, war against laziness. The NYSE scheme was created in a bid to reconstruct reconcile and rebuild the country after the Nigerian Civil War on the 22nd of May 1973. It was also established with a view to foster unity among the youth and the promotion of national unity. Destiny Momo for Plus TV Africa. Now I recalled a member of the House of Assembly had moved for the scheme to be scrapped while youth and sports minister Sondre Dari said despite the security concerns raised as one of the major reasons. The scheme will remain. You're watching Plus Report. There is more after this break.


I came here in 1973 as a researcher, and I'd never heard of an optical fibre, and here we are in 2014. My whole planet is awash with fibres. Virtually all our communications now go through glass. It's enabled people to communicate more easily with one another. For the first 15, 20 years, I only had research students. It was only in the last 25 years that I started teaching undergraduates. So I had a better feel for some of them, particularly ones who were struggling for whatever reason. And it got me thinking, how can I help people here, particularly as I don't have any family to support. So I'm in a position to do that. So I thought, how about setting up some scholarships that would help those students who deserve to come here who are academically good enough, but for all sorts of reasons can't get here. And that's to sort of motivate me to set these scholarships up. The scholarships I'm supporting are in any area. To come to ANU and to be involved in their courses and extramural work without having to worry about finances, getting more out of it. What are you guys measuring? I think it's a joy to see people benefiting from one's own large S and seeing people progress who otherwise might not. Trying to get the best out of everybody. That's my sort of strategy. I can't deal with everybody, but a few people maybe.