CHAPTER 1 In Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying, Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle, out of the herd, or out of the flock, ye do bring near your offering. If his offering is a burnt offering out of the herd, a male, a perfect one, he doth bring near unto the opening of the tent of meeting, he doth bring it near, at his pleasure before Jehovah. And he hath laid his hand on the head of the burnt offering, and it hath been accepted for him to make atonement for him. And he hath slaughtered the son of the herd before Jehovah, and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting. And he hath stripped the burnt offering, and hath cut it into its pieces. And the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire. And sons of Aaron the priests have arranged the pieces with the head and the fat on the wood, which is on the fire, which is on the altar. And its inwards and its legs he doth wash with water, and the priest hath made perfume with the whole on the altar, a burnt offering, a fire offering of sweet fragrance to Jehovah. And if his offering is out of the flock, out of the sheep or out of the goats, for a burnt offering, a male, a perfect one, he doth bring near. And he hath slaughtered it by the side of the altar northward before Jehovah, and sons of Aaron the priests have sprinkled its blood on the altar round about. And he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar. And the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar. It is a burnt offering, a fire offering of sweet fragrance to Jehovah. And if his offering is a burnt offering out of the fowl to Jehovah, then he hath brought near his offering out of the turtledoves or out of the young pigeons, and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar. And its blood hath been wrung out by the side of the altar. And he hath turned aside its crop with its feathers, and hath cast it near the altar eastward unto the place of ashes. And he hath cleaved it with its wings, he doth not separate it, and the priest hath made it a perfume on the altar on the wood, which is on the fire. It is a burnt offering, a fire offering of sweet fragrance to Jehovah. CHAPTER II And when a person bringeth near an offering, a present to Jehovah, of flower is his offering, and he hath poured on it oil, and hath put on it frankincense. And he hath brought it in unto the sons of Aaron the priests, and he hath taken from thence the fullness of his hand, of its flower and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire offering of sweet fragrance to Jehovah. And the remnant of the present is for Aaron and for his sons, most holy of the fire offerings of Jehovah. And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. And if thine offering is a present made on the griddle, it is of flour mixed with oil, unleavened. Divide thou it into parts, and thou hast poured on it oil, it is a present. And if thine offering is a present made on the frying pan, of flour with oil it is made, and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar. And the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire offering of sweet fragrance to Jehovah. And the remnant of the present is for Aaron and for his sons, most holy of the fire offerings of Jehovah. No present which he bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire offering to Jehovah. And offering of first fruits ye bring them near to Jehovah, but on the altar they go not up for sweet fragrance. And every offering, thy present, with salt, thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present, with all thine offerings thou dost bring near salt. And if thou bring near a present of first ripe fruits to Jehovah, of green ears roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first ripe fruits, and thou hast put on it oil, and laid on it frankincense, it is a present. And the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense, a fire offering to Jehovah. CHAPTER III And if his offering is a sacrifice of peace offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron the priests have sprinkled the blood on the altar round about. And he hath brought near from the sacrifice of the peace offerings a fire offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundants above the liver, beside the kidneys he doth turn it aside. And sons of Aaron hath made it a perfume on the altar, on the burnt offering which is on the wood, which is on the fire, a fire offering of sweet fragrance to Jehovah. And if his offering is out of the flock for a sacrifice of peace offerings to Jehovah, male or female, a perfect one he doth bring near. If a sheep he is bringing near for his offering, then he hath brought it near before Jehovah, and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about. And he hath brought near from the sacrifice of the peace offerings a fire offering to Jehovah, its fat, the whole fat tail, over against the bone he doth turn it aside, and the fat which is covering the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundants above the liver, beside the kidneys he doth turn it aside. And the priest hath made it a perfume on the altar, bread of a fire offering to Jehovah. And if his offering is a goat, then he hath brought it near before Jehovah, and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about. And he hath brought near from it his offering, a fire offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundants above the liver, beside the kidneys he doth turn it aside. And the priest hath made them a perfume on the altar, bread of a fire offering for sweet fragrance, all the fat is Jehovah's.  CHAPTER IV And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these, if the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned, a bullock, a son of the herd, a perfect one to Jehovah for a sin offering, and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah, and the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the veil of the sanctuary, and the priest hath put of the blood on the horns of the altar of spice perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt offering, which is at the opening of the tent of meeting, and all the fat of the bullock of the sin offering he doth lift up from it the fat which is covering over the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundants above the liver, beside the kidneys he doth turn it aside. As it is lifted up from the ox of the sacrifice of the peace offerings, and the priest hath made them a perfume on the altar of the burnt offering, and the skin of the bullock, and all its flesh besides its head, and besides its legs, and its inwards, and its dung, he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire, beside the place of the pouring out of the ashes it is burnt. And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commandments of Jehovah concerning things which are not to be done, and have been guilty, when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd for a sin offering, and they have brought it in before the tent of meeting. And the elders of the company have laid their hands on the head of the bullock before Jehovah, and one half slaughtered the bullock before Jehovah. And the priest who was anointed hath brought in of the blood of the bullock unto the tent of meeting, and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the veil. And some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting. And all the blood he doth pour out at the foundation of the altar of the burnt offering, which is at the opening of the tent of meeting. And all its fat he doth lift up from it, and hath made perfume on the altar. And he hath done to the bullock as he hath done to the bullock of the sin offering, so he doth to it. And the priest hath made atonement for them, and it hath been forgiven them. And he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock. It is a sin offering of the assembly. And a prince doth sin, and hath done something against one of all the commandments of Jehovah his God, regarding things which are not to be done, through ignorance, and hath been guilty. Or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one. And he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt offering before Jehovah. It is a sin offering. And the priest hath taken of the blood of the sin offering with his finger, and hath put on the horns of the altar of the burnt offering, and its blood he doth pour out at the foundation of the altar of the burnt offering.  And the priest hath made atonement for him because of his sin, and it hath been forgiven him. And if any person of the people of the land sinned through ignorance by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty, or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned. And he hath laid his hand on the head of the sin offering, and hath slaughtered the sin offering in the place of the burnt offering. And the priest hath taken of its blood with his finger and hath put on the horns of the altar of the burnt offering, and all its blood he doth pour out at the foundation of the altar, and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah, and the priest hath made atonement for him, and it hath been forgiven him. And if he bring in a sheep for his offering, for his sin offering, a female, a perfect one he doth bring in, and he hath laid his hand on the head of the sin offering, and hath slaughtered it for a sin offering in the place where he slaughtereth the burnt offering. And the priest hath taken of the blood of the sin offering with his finger, and hath put on the horns of the altar of the burnt offering, and all its blood he pour out at the foundation of the altar, and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace offerings, and the priest hath made them a perfume on the altar, according to the fire offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him. CHAPTER V And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known, if he declare not, then he hath borne his iniquity. Or when a person cometh against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean cattle, or against a carcass of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty. Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty. Or when a person swereth, speaking wrongfully with a lips to do evil or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him. When he hath known, then he hath been guilty of one of these. And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned, and hath brought in his guilt offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats for a sin offering, and the priest hath made atonement for him because of his sin. And if his hand reached not to the sufficiency of a lamb, then he hath brought in his guilt offering, he who hath sinned, two turtle doves or two young pigeons to Jehovah, one for a sin offering, and one for a burnt offering, and he hath brought them in unto the priest, and hath brought near that which is for a sin offering first, and hath wrung off its head from its neck, and doth not separate it. And he hath sprinkled of the blood of the sin offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar, it is a sin offering. And the second he maketh a burnt offering, according to the ordinance, and the priest hath made atonement for him because of his sin which he hath sinned, and it hath been forgiven him. And if his hand reached not to two turtle doves or to two young pigeons, then he hath brought in his offering, he who hath sinned, a tenth of an effa of flour for a sin offering, he puteth no oil on it, nor doth he put on it frankincense, for it is a sin offering, and he hath brought it in unto the priest, and the priest hath taken a handful from it, the fullness of his hand, its memorial, and hath made perfume on the altar according to the fire offerings of Jehovah, it is a sin offering. And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest like the present. And Jehovah speaketh unto Moses, saying, When a person commiteth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver, shekels by the shekels of the sanctuary for a guilt offering. And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest make of atonement for him with the ram of the guilt offering, and it hath been forgiven him. And when any person sineth and hath done something against one of all the commands of Jehovah, regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity, then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt offering unto the priest. And the priest hath made atonement for him, for his ignorance in which he hath erred, and he hath not known, and it hath been forgiven him. It is a guilt offering. He hath been certainly guilty before Jehovah. CHAPTER VI And Jehovah speaketh unto Moses, saying, When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow, or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them. Then it hath been when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found, or all that concerning which he sweareth falsely, he hath even repaid it in its principle, and its fifth he is adding to it. To him whose it is he giveth it in the day of his guilt offering, and his guilt offering he bringeth into Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt offering unto the priest, and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth by being guilty therein. And Jehovah speaketh unto Moses, saying, Command Aaron and his sons, saying, This is a law of the burnt offering, it is the burnt offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it, that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt offering on the altar, and hath put them near the altar, and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.  Fire is continually burning on the altar, it is not quenched. And this is a law of the present. Sons of Aaron have brought it near before Jehovah unto the front of the altar, and one hath lifted up of it with his hand from the flower of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance, its memorial to Jehovah. And the remnant of it do Aaron and his sons eat, with unleavened things it is eaten in the holy place, in the court of the tent of meeting they do eat it. It is not bacon with anything fermented, their portion I have given it out of my fire offerings. It is most holy like the sin offering, and like the guilt offering.  And Jehovah speaketh unto Moses, saying, This is an offering of Aaron and of his sons which they bring near to Jehovah in the day of his being anointed, a tenth of the effa of flower for a continual present, half of it in the morning, and half of it in the evening, on a griddle with oil it is made, fried thou dost bring it in, baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah. And the priest who is anointed in his stead from among his sons doth make it, a statute aged during of Jehovah, it is completely perfumed, and every present of a priest is a whole burnt offering, it is not eaten. And Jehovah speaketh unto Moses, saying, Speak unto Aaron and unto his sons, saying, This is a law of the sin offering, in the place where the burnt offering is slaughtered is the sin offering slaughtered before Jehovah, it is most holy. The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting. All that comeeth against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place, and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water. Every male among the priests doth eat it, it is most holy. And no sin offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary, is eaten. With fire it is burnt. Chapter 7 And this is a law of the guilt offering, it is most holy. In the place where they slaughtered the burnt offering, they do slaughter the guilt offering, and its blood one doth sprinkle on the altar round about, and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards, and the two kidneys and the fat which is on them, which is on the flanks, and the redundants above the liver, beside the kidneys he doth turn it aside. And the priest hath made them a perfume on the altar, a fire offering to Jehovah, it is a guilt offering. Every male among the priests doth eat it, in the holy place it is eaten, it is most holy. As is a sin offering, so is a guilt offering, one law is for them, the priest who make a fatonement by it, it is his. And the priest who is bringing near any man's burnt offering, the skin of the burnt offering which he hath brought near, it is the priests, his own. And every present which is baked in an oven, and every one done in a frying pan and on a griddle, is the priests who is bringing it near, it is his. And every present mixed with oil or dry is for all the sons of Aaron, one as another. And this is a law of the sacrifice of the peace offerings which one bringeth near to Jehovah. If for a thank offering he bring it near, then he hath brought near with the sacrifice of thank offering, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and a fried flour cakes mixed with oil. Besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank offering of his peace offerings. And he hath brought near out of it one of the whole offering, a heave offering to Jehovah, to the priest who is sprinkling the blood of the peace offerings, it is his. As to the flesh of the sacrifice of the thank offering of his peace offerings, in the day of his offering it is eaten, he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free will offering, in the day of his bringing near his sacrifice it is eaten, and on the morrow also the remnant of it is eaten. And the remnant of the flesh of the sacrifice on the third day with fire is burnt. And if any of the flesh of the sacrifice of his peace offerings be really eaten on the third day, it is not pleasing. For him who is bringing it near it is not reckoned. It is an abominable thing. And the person who is eating of it his iniquity doth bear. And the flesh which cometh against any unclean thing is not eaten. With fire it is burnt. As to the flesh every clean one doth eat of the flesh. And the person who eateth of the flesh of the sacrifice of the peace offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people. And when a person cometh against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace offerings which are Jehovah's, even that person hath been cut off from his people.  And the fat of a carcass and the fat of a torn thing is prepared for any work, but ye do certainly not eat it. For whoever eateth the fat of the beast, of which one bringeth near a fire offering to Jehovah, even the person who eateth hath been cut off from his people. And any blood ye do not eat in all your dwellings of fowl or of beast. Any person who eateth any blood even that person hath been cut off from his people. And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace offerings to Jehovah, doth bring in his offering to Jehovah from the sacrifice of his peace offerings.   And the right leg ye do make a heave offering to the priest of the sacrifices of your peace offerings. He of the sons of errand who is bringing near the blood of the peace offerings and the fat, his is the right leg for a portion. For the breast of the wave offering and the leg of the heave offering I have taken from the sons of Israel from the sacrifices of their peace offerings, and I give them to errand the priest and to his sons by a statute age-during from the sons of Israel. This is the anointing of errand and the anointing of his sons out of the fire offerings of Jehovah in the day he hath brought them near to act as priest to Jehovah, which Jehovah hath commanded to give to them in the day of his anointing them from the sons of Israel, a statute age-during to their generations. This is the law for burnt offering, for present, and for sin offering, and for guilt offering, and for consecrations, and for a sacrifice of the peace offerings, which Jehovah hath commanded Moses in Mount Sinai in the day of his commanding the sons of Israel to bring near their offerings to Jehovah in the wilderness of Sinai. CHAPTER 8 And Jehovah speaketh unto Moses, saying, Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin offering, and the two rams, and the basket of unleavened things, and all the company assemble thou unto the opening of the tent of meeting. And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting. And Moses saith unto the company, This is the thing which Jehovah hath commanded to do. And Moses bringeth near Aaron and his sons, and doth bathe them with water, and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the effod, and doth gird him with the girdle of the effod, and doth bind it to him with it, and doth put on him the breastplate, and doth put unto the breastplate the lights and the perfections, and doth put the mitre on his head, and doth put on the mitre over against its front the golden flower of the holy crown, as Jehovah hath commanded Moses. And Moses takeeth the anointing oil, and anointeth the tabernacle and all that is in it, and sanctifyeth them. And he sprinkletheth of it on the altar seven times, and anointeth the altar and all its vessels, and the laver and its base to sanctify them. And he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him. And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses. And he bringeth nigh the bullock of the sin offering, and Aaron layeth, his sons also, their heads on the head of the bullock of the sin offering, and one slaughtereth, and Moses takeeth the blood, and puteth on the horns of the altar round about with his finger, and cleanseeth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifyeth it to make atonement upon it. And he taketh all the fat that is on the inwards, and the redundants above the liver, and the two kidneys, and their fat, and Moses maketh perfume on the altar, and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire at the outside of the camp, as Jehovah hath commanded Moses. And he bringeth near the ram of the burnt offering, and Aaron and his sons lay their hands on the head of the ram, and one slaughtereth, and Moses sprinkleeth the blood on the altar round about, and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat, and the inwards, and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar. It is a burnt offering for sweet fragrance, it is a fire offering to Jehovah, as Jehovah hath commanded Moses. And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram, and one slaughtereth, and Moses taketh of its blood, and puteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot, and he bringeth near the sons of Aaron, and Moses puteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot, and Moses sprinkleeth the blood on the altar round about, and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg. And out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and puteth them on the fat, and on the right leg, and puteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them, a waveth offering before Jehovah. And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt offering. They are consecrations for sweet fragrance. It is a fire offering to Jehovah. And Moses taketh the breast, and waveth it, a waveth offering before Jehovah. Of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses. And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him. And he sanctifyeth Aaron, his garments, and his sons, and the garments of his sons with him. And Moses saith unto Aaron, and unto his sons, Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it, and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it, and the remnant of the flesh and of the bread with fire ye burn. And from the opening of the tent of meeting ye go not out seven days, till the day of the fullness, the days of your consecration. For seven days he doth consecrate your hand, as he hath done on this day, Jehovah hath commanded to do, to make atonement for you. And at the opening of the tent of meeting ye abide, by day and by night, seven days, and ye have kept the charge of Jehovah and die not, for so I have been commanded. And Aaron doth, his sons also, all the things which Jehovah hath commanded by the hand of Moses. Chapter 9 And it cometh to pass on the eighth day Moses hath called for Aaron and for his sons and for the elders of Israel, and he saith unto Aaron, Take to thyself a calf, a son of the herd, for a sin offering, and a ram for a burnt offering, perfect ones, and bring near before Jehovah. And unto the sons of Israel, thou dost speak, saying, Take ye a kid of the goats for a sin offering, and a calf and a lamb, sons of a year, perfect ones for a burnt offering, and a bullock and a ram for peace offerings, to sacrifice before Jehovah, and a present mixed with oil, for today Jehovah hath appeared unto you. And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah, and Moses saith, This is the thing which Jehovah hath commanded, do it, and the honor of Jehovah doth appear unto you. And Moses saith unto Aaron, Draw near unto the altar, and make thy sin offering, and thy burnt offering, and make atonement for thyself and for the people, and make the offering of the people, and make atonement for them as Jehovah hath commanded. And Aaron draweth near unto the altar, and slaughtereth the calf of the sin offering which is for himself, and the sons of Aaron bring the blood near unto him, and he dipeth his finger in the blood, and puteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar, and the fat, and the kidneys, and the redundants of the liver of the sin offering, he hath made a perfume on the altar as Jehovah hath commanded Moses, and the flesh and the skin he hath burnt with fire at the outside of the camp. And he slaughtereth the burnt offering, and the sons of Aaron hath presented unto him the blood, and he sprinkleth it on the altar round about, and the burnt offering they have presented unto him by its pieces and the head, and he maketh perfume on the altar, and he washeth the inwards and the legs, and maketh perfume for the burnt offering on the altar, and he bringeth near the offering of the people, and taketh the goat of the sin offering which is for the people, and slaughtered it, and maketh it a sin offering like the first, and he bringeth near the burnt offering, and maketh it according to the ordinance, and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt offering of the morning, and he slaughtereth the bullock and the ram, a sacrifice of the peace offerings, which are for the people, and sons of Aaron present the blood unto him, and he sprinkleth it on the altar round about, and the fat of the bullock and of the ram, the fat tail and the covering of the inwards, and the kidneys and the redundants above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar, and the breasts and the right leg hath Aaron waved, a wave offering before Jehovah as he hath commanded Moses, and Aaron lifteth up his hand towards the people and blesseth them, and cometh down from making the sin offering and the burnt offering and the peace offerings, and Moses go within, Aaron also, unto the tent of meeting, and they come out and bless the people, and the honor of Jehovah appeareth unto all the people, and fire cometh out from before Jehovah, and consumeth on the altar the burnt offering, and the fat, and all the people see and cry aloud, and fall on their faces. CHAPTER X And the sons of Aaron, Nadab and Abihu, take each his censer and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which he hath not commanded them, and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah, and Moses sayeth unto Aaron, It is that which Jehovah hath spoken, saying, By those drawing near to me I am sanctified, and in the face of all the people I am honored, and Aaron is silent, and Moses calleth unto Mishael, and unto El Zafan, sons of Uziel, uncle of Aaron, and sayeth unto them, Come near, bear your brethren from the front of the sanctuary, unto the outside of the camp, and they come near, and bear them in their coats, unto the outside of the camp, as Moses hath spoken, and Moses sayeth unto Aaron, and to Eliezer, and to Ephemar his sons, Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company he be wrath, as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled, and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you, and they do according to the word of Moses, and Jehovah speak unto Aaron saying, Wine and strong drink thou dost not drink, thou and thy sons with thee, and your going in unto the tent of meeting, and ye die not, a statute age during to your generations, so as to make a separation between the holy and the common, and between the unclean and the pure, and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses, and Moses speaketh unto Aaron, and unto Eliezer, and unto Ephemar his sons who are left, take ye the present that is left from the fire offerings of Jehovah, and eat it unleavened near the altar, for it is most holy, and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons from the fire offerings of Jehovah, for so I have been commanded, and the breast of the wave offering, and the leg of the heave offering ye do eat in a clean place, thou and thy sons, and thy daughters with thee, for thy portion, and the portion of thy sons they have been given out of the sacrifices of peace offerings of the sons of Israel, the leg of the heave offering, and breast of the wave offering besides fire offerings of the fat they do bring into wave a wave offering before Jehovah, and it hath been to thee and to thy sons with thee by a statute aged during as Jehovah hath commanded, and the goat of the sin offering hath Moses diligently sought, and lo, it is burnt, and he is wrath against Eliezer and against Ithamar, sons of Aaron, who are left, saying, Wherefore have ye not eaten the sin offering in the holy place, for it is most holy, and it he hath given to you to take away the iniquity of the company to make atonement for them before Jehovah? Lo, its blood hath not been brought in unto the holy place within, eating ye do eat it in the holy place as I have commanded! And Aaron speaketh unto Moses, lo, today they have brought near their sin offering and their burnt offering before Jehovah, and things like these meet me, yet I have eaten a sin offering today. Is it good in the eyes of Jehovah?  Chapter 11 And Jehovah speaketh unto Moses and unto Aaron, saying unto them. Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth. Any dividing a hoof and cleaving the clefs of the hoof, bringing up the cud among the beasts, it ye do eat. Only this ye do not eat of those bringing up the cud and of those dividing the hoof, the camel, though it is bringing up the cud, yet the hoof not dividing, it is unclean to you. And the rabbit, though it is bringing up the cud, yet the hoof it divideeth not, unclean it is to you. And the hare, though it is bringing up the cud, yet the hoof hath not divided, unclean it is to you. And the sow, though it is dividing the hoof and cleaving the cleft of the hoof, yet the cud it bringeth not up, unclean it is to you. Of their flesh ye do not eat and against their carcass ye do not come, unclean they are to you. This ye do eat of all which are in the waters, any one that hath fins and scales in the waters, in the seas and in the brooks, them ye do eat. And any one that hath not fins and scales in the seas and in the brooks of any teeming creature of the waters and of any creature which liveth which is in the waters, an abomination they are to you, yea an abomination they are to you, of their flesh ye do not eat and their carcass ye abominate. Any one that hath not fins and scales in the waters an abomination it is to you.  Every teeming creature which is flying which is going on for an abomination it is to you. Only this ye do eat of any teeming thing which is flying which is going on for which hath legs above its feet to move with them on the earth. These of them ye do eat the locust after its kind and the bald locust after its kind and the beetle after its kind and the grasshopper after its kind. And every teeming thing which is flying which hath four feet an abomination it is to you. And by these ye are made unclean. Anyone who is coming against their carcass is unclean till the evening and anyone who is lifting up out of their carcass doth wash his garments and hath been unclean till the evening. Even every beast which is dividing the hoof and is not cloven footed and the cud is not bringing up. Unclean they are to you. Anyone who is coming against them is unclean. And anyone going on its paws among all the beasts which are going on for unclean they are to you. Anyone who is coming against their carcass is unclean until the evening. And he who is lifting up their carcass doth wash his garments and hath been unclean until the evening. Unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth. The weasel and the mouse and the tortoise after its kind. And the ferret and the chameleon and the lizard and the snail and the mole. These are the unclean to you among all which are teeming. Anyone who is coming against them in their death is unclean till the evening. And anything on which any one of them falleth in their death is unclean. Of any vessel of wood or garment or skin or sack any vessel in which work is done is brought into water and hath been unclean till the evening. Then it hath been clean. And any earthen vessel into the midst of which any one of them falleth all that is in its midst is unclean and it ye do break. Of all the food which is eaten that on which cometh such water is unclean. And all drink which is drunk in any such vessel is unclean. And anything on which any of their carcass falleth is unclean oven or double pots. It is broken down unclean they are yea unclean they are to you. Only a fountain or pit a collection of water is clean but that which is coming against their carcass is unclean. And when any of their carcass falleth on any sown seed which is sown it is clean. And when water is put on the seed and any of its carcass hath fallen on it unclean it is to you. And when any of the beasts which are to you for food dief he who is coming against its carcass is unclean till the evening. And he who is eating of its carcass doth wash his garments and hath been unclean till the evening. And he who is lifting up its carcass doth wash his garments and hath been unclean till the evening. And every teeming thing which is teeming on the earth is an abomination. It is not eaten. Anything going on the belly and any going on fore unto every multiplier of feet to every teeming thing which is teeming on the earth ye do not eat them for they are an abomination. Ye do not make yourselves abominable with any teeming thing which is teeming nor do ye make yourselves unclean with them so that ye have been unclean thereby. For I am Jehovah your God and ye have sanctified yourselves and ye have been holy for I am holy and ye do not defile your persons with any teeming thing which is creeping on the earth. For I am Jehovah who am bringing you up out of the land of Egypt to become your God and ye have been holy for I am holy. This is a law of the beasts and of the fowl and of every living creature which is moving in the waters and of every creature which is teeming on the earth to make separation between the unclean and the pure and between the beast that is eaten and the beast that is not eaten. Chapter 12 And Jehovah speaketh unto Moses saying Speak unto the sons of Israel saying A woman when she giveth seed and hath borne a male then she hath been unclean seven days according to the days of separation for her sickness she is unclean and in the eighth day is the flesh of his foreskin circumcised and thirty in three days she doth abide in the blood of her cleansing against any holy thing she doth not come and unto the sanctuary she doth not go in till the fullness of the days of her cleansing and if a female she bear then she hath been unclean two weeks as in her separation and sixty in six days she doth abide for the blood of her cleansing and in the fullness of the days of her cleansing for son or for daughter she doth bring in a lamb a son of a year for a burnt offering and a young pigeon or a turtle dove for a sin offering unto the opening of the tent of meeting unto the priest and he hath brought it near before Jehovah and hath made atonement for her and she hath been cleansed from the fountain of her blood this is the law of her who is bearing in regard to a male or to a female and if her hand find not the sufficiency of a sheep then she hath taken two turtle doves or two young pigeons one for a burnt offering and one for a sin offering and the priest hath made atonement for her and she hath been cleansed Chapter 13 And Jehovah speaketh unto Moses and unto Aaron saying When a man hath in the skin of his flesh a rising or scab or bright spot and it hath become in the skin of his flesh a leprous plague then he hath been brought in unto Aaron the priest or unto one of his sons the priests and the priest hath seen the plague in the skin of the flesh and the hair in the plague hath turned white and the appearance of the plague is deeper than the skin of his flesh it is a plague of leprosy and the priest hath seen him and hath pronounced him unclean and if the bright spot is white in the skin of his flesh and its appearance is not deeper than the skin and its hair hath not turned white then hath the priest shut up him who hath the plague seven days and the priest hath seen him on the seventh day and lo the plague hath stood in his eyes the plague hath not spread in the skin and the priest hath shut him up a second seven days and the priest hath seen him on the second seventh day and lo the plague is become weak and the plague hath not spread in the skin and the priest hath pronounced him clean it is a scab and he hath washed his garments and hath been clean and if the scab spread greatly in the skin after his being seen by the priest for his cleansing then he hath been seen a second time by the priest and the priest hath seen and lo the scab hath spread in the skin and the priest hath pronounced him unclean it is leprosy when a plague of leprosy is in a man then he hath been brought in unto the priest and the priest hath seen and lo a white rising in the skin and it hath turned the hair white and a quickening of raw flesh is in the rising an old leprosy it is in the skin of his flesh and the priest hath pronounced him unclean he doth not shut him up for he is unclean and if the leprosy break out greatly in the skin and the leprosy hath covered all the skin of him who hath the plague from his head even unto his feet to all that appeareth to the eyes of the priest then hath the priest seen and lo the leprosy hath covered all his flesh and he hath pronounced him who hath the plague clean it hath all turned white he is clean and in the day of raw flesh being seen in him he is unclean and the priest hath seen the raw flesh and hath pronounced him unclean the raw flesh is unclean it is leprosy or when the raw flesh turneth back and hath been turned to white then he hath come in unto the priest and the priest hath seen him and lo the plague hath been turned to white and the priest hath pronounced clean him who hath the plague, he is clean. And when flash hath in it, in its skin an ulcer, and it hath been healed, and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest, and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean, it is a plague of leprosy, in an ulcer it hath broken out, and if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days, and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague, and if in its place the bright spot stay, it hath not spread, it is an inflammation of the ulcer, and the priest hath pronounced him clean. Or when flash hath in it's skin a fiery burning, and the quickening of the burning, the bright white spot hath been very red or white, and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin, leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean, it is a plague of leprosy, and if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days, and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean, a plague of leprosy it is, and if the bright spot stay in its place, it hath not spread in the skin, and is become weak, a rising of the burning it is, and the priest hath pronounced him clean, for it is inflammation of the burning, and when a man or a woman hath in him a plague in the head or in the beard, then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean, it is a skull, it is a leprosy of the head or of the beard, and when the priest seeeth the plague of the skull, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the skull seven days, and the priest hath seen the plague on the seventh day, and lo, the skull hath not spread, and a shining hair hath not been in it, and the appearance of the skull is not deeper than the skin, then he hath shaved himself, but the skull he doth not shave, and the priest hath shut up him who hath the skull a second seven days, and the priest hath seen the skull on the seventh day, and lo, the skull hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments and hath been clean, and if the skull spread greatly in the skin after his cleansing, and the priest hath seen him, and lo, the skull hath spread in the skin, the priest seeketh not for the shining hair, he is unclean, and if in his eyes the skull hath stayed, and black hair hath sprung up in it, the skull hath been healed, he is clean, and the priest hath pronounced him clean, and when a man or woman hath in the skin of their flesh bright spots, white bright spots, and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin, he is clean, and when a man's head is polished, he is bald, he is clean, and if from the corner of his face his head is polished, he is bald of the forehead, he is clean, and when there is in the bald back of the head, or in the bald forehead a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead, and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead is as the appearance of leprosy in the skin of the flesh, he is a leprous man, he is unclean, the priest doth pronounce him utterly unclean, his plague is in his head, as to the leper in whom is the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and, unclean, unclean, he calleth, all the days that the plague is in him he is unclean, he is unclean, alone he doth dwell, at the outside of the camp is his dwelling, and when there is in any garment a plague of leprosy, in a garment of wool, or in a garment of linen, or in the warp, or in the wolf, of linen, or of wool, or in a skin, or in any work of skin, and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the wolf, or in any vessel of skin, it is a plague of leprosy, and it hath been chuned the priest, and the priest hath seen the plague, and hath shut up that which hath the plague, seven days, and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the wolf, or in the skin, of all that is made of skin for work, the plague is a fretting leprosy, it is unclean, and he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is, for it is a fretting leprosy, with fire it is burnt. And if the priests see and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days. And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, it is unclean, with fire thou dost burn it, it is a fretting in its back part, or in its front part. And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof, and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting, with fire thou dost burn it, that in which the plague is. And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. This is the law of a plague of leprosy in a garment of wool, or of linen, or of the warp, or of the woof, or of any vessel of skin, to pronounce it clean, or to pronounce it unclean. Chapter 14. And Jehovah speaketh unto Moses, saying, This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest, and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper, and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hissup, and the priest hath commanded, and he hath slaughtered one bird upon an earthen vessel over running water. As to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hissup, and hath dipped them and the living bird in the blood of the slaughtered bird over the running water, and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field. And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent, seven days. And it hath been on the seventh day, he shaveeth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean. And on the eighth day he taketh two lambs, perfect ones, and one you-lam, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil. And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah at the opening of the tent of meeting. And the priest hath taken the one he-lam, and hath brought it near for a guilt offering, also the log of oil, and hath waved them, a wave offering before Jehovah. And he hath slaughtered the lamb in the place where he slaughtereth the sin offering and the burnt offering in the holy place, for like the sin offering the guilt offering is to the priest, it is most holy. And the priest hath taken of the blood of the guilt offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest hath taken of the log of oil, and hath poured on the left palm of the priest. And the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah. And of the residue of the oil which is on his palm, the priest puteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt offering. And the remnant of the oil which is on the palm of the priest, he puteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah. And the priest hath made the sin offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt offering, and the priest hath caused the burnt offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean. And if he is poor, and his hand is not reaching these things, then he hath taken one lamb, a guilt offering, for a wave offering, to make atonement for him, and one tenth deal of flour mixed with oil for a present, and a log of oil, and two turtle doves, or two young pigeons, which his hand reacheth to, and one hath been a sin offering, and the one a burnt offering. And he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah. And the priest hath taken the lamb of the guilt offering, and the log of oil, and the priest hath waved them, a wave offering before Jehovah. And he hath slaughtered the lamb of the guilt offering, and the priest hath taken of the blood of the guilt offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, and the priest hath poured of the oil on the left palm of the priest, and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah, and the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt offering. And the remnant of the oil which is on the palm of the priest, hath put on the head of him who is to be cleansed, to make atonement for him before Jehovah. And he hath made the one of the turtle doves, or of the young pigeons, from that which his hand reachedeth to, even that which his hand reachedeth to, the one a sin offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah. This is a law of him in whom is a plague of leprosy, whose hand reachedeth not to his cleansing. And Jehovah speaketh unto Moses, and unto Aaron, saying, When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house, in the land of your possession, then hath he whose the house is come in, and declared to the priest, saying, as a plague hath appeared to me in the house, and the priest hath commanded, and they hath prepared the house before the priest cometh in to see the plague, that all which is in the house be not unclean, and afterwards doth the priest come in to see the house, and he hath seen the plague, and lo, the plague is in the walls of the house, hollow streaks, very green or very red, and their appearance is lower than the wall, and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days, and the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house, and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city unto an unclean place, and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off at the outside of the city at an unclean place, and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh, and hath dobbed the house, and if the plague returned, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the dobbing, then hath the priest come in and seen, and lo, the plague hath spread in the house, it is a fretting leprosy in the house, it is unclean, and he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city unto an unclean place, and he who is going in unto the house all the days he hath shut it up, is unclean till the evening, and he who is lying in the house doth wash his garments, and he who is eating in the house doth wash his garments, and if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the dobbing of the house, then hath the priest pronounced the house clean, for the plague hath been healed, and he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hissep, and he hath slaughtered the one bird upon an earthen vessel over running water, and he hath taken the cedar wood, and the hissep, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times, and he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hissep, and with the scarlet, and he hath sent away the living bird unto the outside of the city, unto the face of the field, and hath made atonement for the house, and it hath been clean. This is the law for every plague of the leprosy, and for skull, and for leprosy of a garment, and of a house, and for a rising, and for a scab, and for a bright spot, to direct in the day of being unclean, and in the day of being clean. This is the law of the leprosy. 15. And Jehovah speaketh unto Moses, and unto Aaron, saying, Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean, And this is his uncleanness in his issue, his flesh hath run with his issue, Or his flesh hath stopped from his issue, it is his uncleanness. All the bed on which he lieth, who hath the issue, is unclean, And all the vessel on which he sitteth is unclean, And anyone who cometh against his bed doth wash his garments, And hath bathed with water, and been unclean till the evening. And he who is sitting on the vessel on which he sitteth, who hath the issue, Doth wash his garments, and hath bathed with water, And been unclean till the evening. And he who is coming against the flesh of him who hath the issue, doth wash his garments, And hath bathed with water, and hath been unclean till the evening. And when he who hath the issue spiteth on him who is clean, Then he hath washed his garments, and hath bathed with water, And been unclean till the evening. And all the saddle on which he rideth who hath the issue is unclean, And anyone who is coming against anything which is under him Is unclean till the evening. And he who is bearing them doth wash his garments, And hath bathed with water, And been unclean till the evening. And anyone against whom he cometh who hath the issue, and his hands hath not rinsed with water, Hath even washed his garments, and bathed with water, And been unclean till the evening. And the earthen vessel which he who hath the issue cometh against is broken, And every wooden vessel is rinsed with water. And when he who hath the issue is clean from his issue, Then he hath numbered to himself seven days for his cleansing, And hath washed his garments, and hath bathed his flesh with running water, And been clean. And on the eighth day he taketh to himself two turtledoves, Or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, And hath given them unto the priest. And the priest hath made them, one a sin offering, and the one a burnt offering, And the priest hath made atonement for him before Jehovah because of his issue. And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, And been unclean till the evening. And any garment or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. And a woman with whom a man lieth with seed of copulation, They also hath bathed with water, and been unclean till the evening.  And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean. And anyone who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. And anyone who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation, all the days of the issue of her uncleanness are as the days of her separation. She is unclean. All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she siteth is unclean as the uncleanness of her separation. And any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean. And on the eighth day she taketh to herself two turtledoves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting. And the priest hath made the one a sin offering, and the one a burnt offering, and the priest hath made atonement for her before Jehovah because of the issue of her uncleanness.  This is the law of him who hath an issue, and of him who seed of copulation goeth out from him, for uncleanness thereby, and of her who is sick in her separation, and of him who hath an issue, the issue of a male, or of a female, and of a man who lieth with an unclean woman.  Ye Jehovah sayeth unto Moses, Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the veil, unto the front of the mercy seat which is upon the ark, and he dyeth not, for in a cloud I am seen upon the mercy seat. With this doth Aaron come in unto the sanctuary, with a bullock a son of the herd for a sin offering, and a ram for a burnt offering.  They are holy garments, and he hath bathed with water his flesh, and hath put them on. And from the company of the sons of Israel he taketh two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron hath brought near the bullock of the sin offering which is his own, and hath made atonement for himself and for his house. And he hath taken the two goats, and hath caused them to stand before Jehovah at the opening of the tent of meeting. And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure. And Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin offering. And the goat on which the lot for a goat of departure hath gone up is caused to stand, living before Jehovah, to make atonement by it, to send it away for a goat of departure into the wilderness. And Aaron hath brought near the bullock of the sin offering which is his own, and hath made atonement for himself and for his house. And hath slaughtered the bullock of the sin offering which is his own, and hath taken the fullness of the censor of burning coals of fire from off the altar from before Jehovah, and the fullness of his hands of thin spice perfume, and hath brought it within the veil. And he hath put the perfume on the altar before Jehovah, and the cloud of the perfume hath covered the mercy seat which is on the testimony, and he dyeth not.  And he hath slaughtered the goat of the sin offering which is the peoples, and hath brought in its blood unto the inside of the veil, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy seat and at the front of the mercy seat. And he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel and because of their transgressions in all their sins. And so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. And no man is in the tent of meeting in his going in to make atonement in the sanctuary till his coming out, and he hath made atonement for himself and for his house and for all the assembly of Israel. And he hath gone out unto the altar which is before Jehovah and hath made atonement for it, and he hath taken of the blood of the bullock and of the blood of the goat, and hath put on the horns of the altar round about, and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel. And he hath ceased from making atonement for the sanctuary and the tent of meeting and the altar, and hath brought near the living goat. And Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness. And the goat hath borne on him all their iniquities unto a land of separation, and he hath sent the goat away into the wilderness, and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there. And he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt offering, and the burnt offering of the people, and hath made atonement for himself and for the people. And with the fat of the sin offering he doth make perfume on the altar. And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And the bullock of the sin offering, and the goat of the sin offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung. And he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And it hath been to you for a statute age-during in the seventh month, in the tenth of the month ye humble yourselves, and do no work, the native and the sojourner who is sojourning in your midst. For on this day he maketh atonement for you, to cleanse you, from all your sins before Jehovah ye are clean. It is to you a sabbath of rest, and ye have humbled yourselves, a statute age-during. And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments the holy garments. And he hath made atonement for the holy sanctuary, and for the tent of meeting, even for the altar he doth make atonement. Yea, for the priests, and for all the people of the assembly he maketh atonement. And this hath been to you for a statute age-during, to make atonement for the sons of Israel because of all their sins, once in a year. And he doth as Jehovah hath commanded Moses. Chapter 17 And Jehovah speaketh unto Moses, saying, Speak unto Aaron and to his sons, and unto all the sons of Israel, and thou hast said unto them, This is the thing which Jehovah hath commanded, saying, Any man of the house of Israel who slaughtereth ox, or lamb, or goat in the camp, or who slaughtereth at the outside of the camp, and unto the opening of the tent of meeting have not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man, blood he hath shed, and that man hath been cut off from the midst of his people, so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field. Yea, they have brought them into Jehovah unto the opening of the tent of meeting unto the priest, and they have sacrificed sacrifices of peace offerings to Jehovah with them. And the priest hath sprinkled the blood upon the altar of Jehovah at the opening of the tent of meeting, and hath made perfume with the fat for sweet fragrance to Jehovah, and they sacrifice not anymore their sacrifices to goats after which they are going a whoring, a statute age-during is this to them to their generations. And unto them thou sayest, Any man of the house of Israel, or of the sojourners who sojourneth in your midst, who causeth burnt offering or sacrifice to the send, and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah, that man hath been cut off from his people. And any man of the house of Israel, or of the sojourners who is sojourning in your midst, who eateth any blood, I have even set my face against the person who is eating the blood, and hath cut him off from the midst of his people. For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls, for it is the blood which maketh atonement for the soul.  And any man of the sons of Israel, or of the sojourners who is sojourning in your midst, who hunteth venison, beast, or fowl which is eaten, hath even poured out its blood, and hath covered it with dust. For it is the life of all flesh, its blood is for its life, and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood. Anyone eating it is cut off, and any person who eateth a carcass or torn thing among natives or among sojourners hath both washed his garments, and hath bathed with water, and hath been unclean until the evening, then he hath been clean. And if he wash not, and his flesh bathe not, then he hath borne his iniquity. CHAPTER XVIII And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God. According to the work of the land of Egypt in which ye have dwelt ye do not, and according to the work of the land of Canaan whether I am bringing you in ye do not, and in their statutes ye walk not. My judgments ye do, and my statutes ye keep to walk in them. I am Jehovah your God, and ye have kept my statutes and my judgments which man doth and liveth in them. I am Jehovah. None of you unto any relation of his flesh doth draw near to uncover nakedness. I am Jehovah. The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother, thou dost not uncover her nakedness. The nakedness of the wife of thy father thou dost not uncover, it is the nakedness of thy father. The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without, thou dost not uncover their nakedness. The nakedness of thy son's daughter, or of thy daughter's daughter, thou dost not uncover their nakedness, for theirs is thy I, nakedness. The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister, thou dost not uncover her nakedness. The nakedness of a sister of thy father thou dost not uncover, she is a relation of thy father. The nakedness of thy mother's sister thou dost not uncover, for she is thy mother's relation. The nakedness of thy father's brother thou dost not uncover, unto his wife thou dost not draw near, She is thine aunt. The nakedness of thy daughter-in-law thou dost not uncover. She is thy son's wife, thou dost not uncover her nakedness. The nakedness of thy brother's wife thou dost not uncover. It is thy brother's nakedness. The nakedness of a woman and her daughter thou dost not uncover. Her son's daughter and her daughter's daughter thou dost not take to uncover her nakedness. They are her relations, it is wickedness.  And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness. And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her. And of thy seed thou dost not give to pass over to the molek, nor dost thou pollute the name of thy God, I am Jehovah.  And with any beast thou dost not give thy copulation, for uncleanness with it. And a woman doth not stand before a beast to lie down with it, confusion it is. Ye are not defiled with all these, for with all these have the nations been defiled, which I am sending away from before you. And the land is defiled, and I charge its iniquity upon it, and the land vomiteth out its inhabitants. And ye, ye have kept my statutes and my judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst, for all these abominations have the men of the land done who are before you, and the land is defiled.  I am Jehovah your God. CHAPTER 19 And Jehovah speaketh unto Moses, saying, Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah your God. Each his mother and his father ye do fear, and my Sabbaths ye do keep. I am Jehovah your God. Ye do not turn unto the idols, and a molten God ye do not make to yourselves. I am Jehovah your God. And when ye sacrifice a sacrifice of peace offerings to Jehovah, at your pleasure ye do sacrifice it. And the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt. And if it be really eaten on the third day, it is an abomination, it is not pleasing, and he who is eating it, his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people. And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather. To the poor and to the sojourner thou dost leave them. I am Jehovah your God. Ye do not steal, nor fain, nor lie one against his fellow, and ye do not swear by my name to falsehood, or thou hast polluted the name of thy God. I am Jehovah. Thou dost not oppress thy neighbor, nor take plunder. The wages of the hireling doth not remain with thee till morning. Thou dost not revile the death, and before the blind thou dost not put a stumbling block, and thou hast been afraid of thy God. I am Jehovah. Ye do not do perversity in judgment. Thou dost not lift up the face of the poor, nor honor the face of the great. In righteousness thou dost judge thy fellow. Thou dost not go slandering among thy people.  I am Jehovah. Thou dost not hate thy brother in thy heart. Thou dost certainly reprove thy fellow, and not suffer sin on him. Thou dost not take vengeance, nor watch the sons of thy people, and thou hast had love to thy neighbor as thyself. I am Jehovah. My statutes ye do keep. Thy cattle thou dost not cause to gender with diverse kinds. Thy field thou dost not sow with diverse kinds. And a garment of diverse kinds, shatnez, doth not go up upon thee. And when a man lieth with a woman with seed of copulation, and she a maid servant betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is. They are not put to death, for she is not free. And he hath brought in his guilt offering to Jehovah unto the opening of the tent of meeting, a ram for a guilt offering. And the priest hath made atonement for him with the ram of the guilt offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned. And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten, and in the fourth year all its fruit is holy, praises for Jehovah. And in the fifth year ye do eat its fruit, to add to you its increase. I am Jehovah your God. ye do not eat with the blood, ye do not enchant nor observe clouds, ye do not round the corner of your head, nor destroy the corner of thy beard, and a cutting for the soul ye do not put in your flesh, and a writing a cross mark ye do not put on you.  My sabbaths ye do keep, and my sanctuary ye do reverence. I am Jehovah, ye do not turn unto those having familiar spirits, and unto wizards ye do not seek, for uncleanness by them. I am Jehovah your God. At the presence of gray hairs thou dost rise up, and thou hast honored the presence of an old man, and hast been afraid of thy God. I am Jehovah. And when a sojourner sojourneth with thee in your land, thou dost not oppress him. As a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt. I am Jehovah your God. Ye do not do perversity in judgment, in meat-yard, in weight, or in liquid measure.  I am Jehovah your God, who hath brought you out from the land of Egypt, and ye have observed all my statutes, and all my judgments, and have done them. I am Jehovah. Chapter 20 And Jehovah speaketh unto Moses, saying, And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death. The people of the land do stone him with stones, and I, I set my face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile my sanctuary, and to pollute my holy name. And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death, then I have set my face against that man, and against his family, and have cut him off, and all who are going a whoring after him, even going a whoring after the Molech, from the midst of their people. And the person who turneth unto those having familiar spirits, and unto the wizards, to go a whoring after them, I have even set my face against that person, and cut him off from the midst of his people. And ye have sanctified yourselves, and ye have been holy, for I am Jehovah your God, and ye have kept my statutes, and have done them. I am Jehovah sanctifying you. For any man who revileeth his father and his mother is certainly put to death, his father and his mother he hath reviled, his blood is on him.  And a man who lieth with his father's wife, the nakedness of his father he hath uncovered, both of them are certainly put to death, their blood is on them. And a man who lieth with his daughter-in-law, both of them are certainly put to death, confusion they have made, their blood is on them. And a man who lieth with a male, as one lieth with a woman, abomination both of them have done, they are certainly put to death, their blood is on them. And a man who taketh the woman and her mother, it is wickedness. With fire they burn him and them, and there is no wickedness in your midst. And a man who giveth his lying with a beast, is certainly put to death, and the beast ye do slay. And a woman who draith near unto any beast to lie with it, thou hast even slain the woman and the beast, they are certainly put to death, their blood is on them. And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeeth his nakedness.  The nakedness of his sister he hath uncovered, his iniquity he beareth.  And the nakedness of thy mother's sister and of thy father's sister, thou dost not uncover, because his relation he hath made bare, their iniquity they bear.  And a man who taketh his brother's wife, it is impurity, the nakedness of his brother he hath uncovered, childless they are. And ye have kept all my statutes, and all my judgments, and have done them. And the land Vomiteth you not out, whither I am bringing you in to dwell in it. And ye walk not in the statutes of the nation which I am sending away from before you, for all these they have done, and I am wearied with them. And I say to you, ye, ye do possess their ground, and I, I give it to you to possess it, a land flowing with milk and honey. I am Jehovah your God, who hath separated you from the peoples. And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean. And ye have been made holy to me, for holy am I, Jehovah, and I separate you from the peoples to become mine, and a man or woman, when there is in them a familiar spirit, or who are wizards, are certainly put to death with stones they stone them, their blood is on them. CHAPTER XXI And Jehovah saith unto Moses, Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people, except for his relation who is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother, and for his sister the virgin who is near unto him who hath not been to a man, for her he is defiled. A master priest doth not defile himself among his people to pollute himself. They do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting. They are holy to their God, and they pollute not the name of their God, for the fire offerings of Jehovah, bread of their God they are bringing near, and have been holy.  And a daughter of any priest when she polluteth herself by going a whoring, her father she is polluting.  I am Jehovah. And he taketh a wife in her virginity, widow or cast out or polluted one, a harlot, these he doth not take, but a virgin of his own people he doth take for a wife, and he doth not pollute his seed among his people, for I am Jehovah, sanctifying him. And Jehovah speaketh unto Moses, saying, Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God, for no man in whom is blemish doth draw near, a man blind or lame or dwarfed or enlarged, or a man in whom there is a breach in the foot or a breach in the hand, or humped back, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed or broken testacled. No man in whom is blemish of the seed of Aaron the priest doth come nigh to bring near the fire offerings of Jehovah, blemish is in him, the bread of his God he doth not come nigh to bring near, bread of his God of the most holy things and of the holy things he doth eat, only unto the veil he doth not enter, and unto the altar he doth not draw nigh, for blemish is in him, and he doth not pollute my sanctuaries, for I am Jehovah, sanctifying them. And Moses speaketh unto Aaron, and unto his sons, and unto all the sons of Israel. The end of chapters 15 through 21, Recording by Mark Penfold.


of your performance tonight particularly coming off such a strong performance last Friday. Really one pitch just kind of wavered the whole outing tonight. Got a lot of soft contact, a lot of broken bats. Just can't walk Jansen and then give up that homer to Bo. We take the next one from Meredith. Jordan, you mentioned that third inning. Just how frustrating are the walks in that situation prior to the bachette at bat? Yeah, it's really frustrating. Most of the time when you walk, it's walk, somebody's going to hurt you. So came back to get me tonight and just got to move on. How were you able to regroup? I mean, we had a lead or we didn't have a lead, but I was just trying to eat up innings and three runs were still in the game. So we ended up coming back and I strung together some good innings after that and got better here at the end of the game. When the offense strikes early, even though you guys didn't have the lead at that time, is that an indication to you that they're going to find a way to get something going despite the fact that you guys are missing some major pieces in that lineup? Yeah, I mean, we're a talented lineup. I always believe in our guys. Gary and Judge, big swings tonight, and we found a way to win. We can take the next one from Brian Hoke. Hey, Jordan. Bachette went deep in the first game, too. Just what kind of challenge is he as a player? He's a good hitter. Broke his bat the first AB. I think he saw two pitches from me today. So he must have got the pitch he was looking for and put a good swing on it. And you guys just come away from here with the split and go on the road. How do you feel about this home stand and now going on to Detroit? You always got to be happy about winning games. So we split with them today. We might have lost the series, but we'll get back on track. We've been playing really good baseball.


news update good afternoon folks this is Steve Rhodes coming to you live from the shores of very sunny delray beach florida this year two p.m. update and of course we got the fed announcement uh... the fed decision is uh... what uh... don't see much movement in the equities just yet and just waiting for to show up on the uh... tv screen out there i'm sure it's got to be a increase yeah increase of point seven five percent for the fad funds rate out there so now it's kind of watch these uh... markets out here and i've got the dow 102 points s&p's up about fifty four course we've got a little frozen screen out there while uh... you know my son i've got a lot of things are open as we speak that's the except three twenty five so not seeing a substantial change at least not just yet but you want to stay tuned you'll certainly want to stay tuned to the uh... power trading hour out there with uh... david white as we uh... see how these markets respond now remember fed powers out with this uh... q and a that begins i believe in about two thirty so uh... we you know we may see market reactions out throughout the day in fact we might see some type of market reaction tomorrow whatever happens today the market will think about it and wonder did make the right decision based upon whatever information is out there so right now you've got all the u.s. equity futures equity markets of the future but the equity markets out there still trading the upside holding on to their gains that scene much in the way of movement inside of gold silver or lights recruit at this stage so uh... what more can the stevie ad to it uh... we go take a look at church but there's not much movement out here let's just uh... it'll come take well take a look at the index ctf's out here so we just move over to those so here's what we've got this is interesting you've got the espice that are trading into their swing point from july twenty second that's when point has volume of seventy two million shares you're coming in that swing point with very light volume twenty seven million in the case of the nq the swing point is from the trade day of july twenty second volume there was fifty seven million shares you're twenty eight million shares only two hours left to go not a lot of volumes is not signaling to us that it wants to take out that level but likely that it may trade up to those highs uh... so that's one possibility if you take a look at the dow diamonds are trading into a swing point that is three point two managers only one point two so late in the loafers there and in the case of the rock i w m it's when point but you know july twenty second swing point has twenty five million shares you've done ten so uh... it's not like the markets are busting out the highs with volume the reason is because they're not folks stay tuned your favorite polar bears up next have a wonderful wednesday i'll see you tomorrow terrific thursday one o'clock sharp take care