related to Allah سبحانه وتعالى and the description you know of Allah سبحانه وتعالى I feel in Allah بكل شيء عليهم same as الرحمن وعلى عرش استوة when he mentioned here رجالون ليسوا بنبياء ولا شواداء he said men they are not prophets or murderers doesn't that mean that the word رجال include men and women for sure yes any question would you want to eat good dates or bad dates the answer is obvious the goodness of the date is inside it and not outside the prophets obviously have a higher rank than other believers but they deem the people of that are very fortunate repeat praises of Allah by his divine names different groups meaning they are not related they have no lineage they do not know each other they come from different lands, different races but for one purpose the remembrance of Allah when the prophets and the murderers they look at them and they like this is where this is happening this is in the hereafter is it on the day of judgment day of judgment no day of judgment the prophets they are higher than them but why you have this group this group because they are not known for intercession it's not going to be involved in intercession is it possible that the prophets they are worried about their nations while these people they have nothing to worry about yes yes it's included why in the hadith he said رسول الله صلى الله عليه وسلم they compare the good words they are choosing the good date why date in specific because he is perfect messenger and prophet and he is going to set an example and you have in Quran a lot of examples do you have a question? yes عمر بن عباسة عمر بن عباسة عمر بن عباسة عمر عمر which one they don't translate it I mean sheikh said it's better not to understand that the meaning once you translate something you know the meaning so you can translate it if you want or leave it because any translation is actually a meaning like if somebody does this in Quran that he is understanding of the Quran but it's not right all the meanings الله عباسة is the غبطة سيدي means jealousy it means envy you know without to take the favor you know from such a person yes so it's a hasad or envy doubt you wish that he had it and you have it it's not he will lose it يعني غبطة can be in the portion or they are lucky which is the type of غبطة yeah oh they are really lucky yeah yes yeah the meaning of the right this also is mentioned I believe in is this also what's mentioned in سرواقيا فلصحاب الميمنة is this also referring to that yeah or this different personally you know I think you know this is a صحاب الجنة and this is related to Allah a translation is wrong it's not meant on the right no there is the right the amin of the rahma and I mean what can't they really mean that's both amin that means it's not on the right transition is not accurate yeah can you please explain what it means no harm in the chain this is that's mean nothing wrong with this chain no harm I feel hesitant to say no harm of chain and I see nothing wrong with chain and what's the difference between good chain and fine chain there is significant difference between the good chain and no harm and nothing you know no harm you know in this such chain this will differentiate between the two different frankly of the Hadith depending on the chain and the scholar of Hadith they know if it is like a very sound and so on and you may imagine you know that chain you know it has levels حديث 39 عن أبي هوريرة رضي الله عن النبي صلى الله عليه وسلم قال so one correction in the Arabic وما ماشى أحدون ممسى not yeah so one correction in the Arabic وما ماشى أحدون ممسى not yeah so one correction in the Arabic ممشى not yeah so take the two dots under ممشى so correct that in the Arabic take that أبي هوريرة رضي الله عن النبي صلى الله عليه وسلم قال no people who gather for an assembly without mentioning Allah or invoking blessings upon their prophet except that there is reprisal it can either be punished or forgiven أترمدي حديث حسن أبو دنيا أبو دعود has the words whoever sits in seating and does not remember Allah there is a reprisal from Allah for it whoever moves on his sides and does not mention Allah has a reprisal from Allah not one of you will walk without mentioning Allah and there is a reprisal from Allah for it similar was reported from إمام أحمد إبن أبو دنيا ألنصائي any question so say that we should be in any type of gathering even in a business gathering even in a market gathering we should at least say Allah and say for this only gathering in our private gathering we tend to forget Allah in such gathering you have mentioned and it's better to mention Allah remember Allah mention to yourself no the question is much to yourself or to everybody if it's possible to everyone you know it will be sounds better if it's impossible to yourself any other question yes here in the back they can either be punished or forgiven take the mic out because the mic is not working so the question is that if somebody not mention Allah or say they have a Tira as she said but it said after that Allah might punish them or forgive them so how come it is like they are still missing and they are forgiven in direct way Allah has willed you know this is up to Allah if you want to without mention of Allah they are missing something and they might be either punished or forgiven it's up to Allah and Allah is absolute so the question that in this hadith you have to do don't mention of Allah is it only your tongue or can be in your thoughts my answer to that particular question you know will be the hadith or depend on your intention and you will get reward of your intention yes yeah ومن الضجع ومن الضجع is نتح make it aing correction so is it considered haram if you are in a gathering and you did not mention Allah because there is a punishment of forgiveness is it haram that answer of that not necessary to be haram because here you you are fixing some rules for it to best of my knowledge there is no rule the question is that when in the gathering if only one person makes zikr then will it be sufficient for all of them will be sufficient for him and this is mentioned in the hadith mentioned by the prophet and this is sufficient for him you know for the rest they are not to speak about reward or punishment any other question the addition adds a layer of detail that is not already present so a person should try to remember Allah in all motions of the day and night in fact in fact the sunnah du'as include all over these instances and this includes all types of gathering verbally both low or high tone and so forth remember Allah the exalted or salawat as remembrance reprisal means loss or responsibility as claimed by some any question الحمد لله we reached the last hadith 40 what about وقال إذا لقى الرجل من أصحاب رسول الله قال تعالى ربنا ساعة فقال ذات يومي لي رجل فغضب الرجل فجائد النبي صلى الله عليه وسلم فقال يا رسول الله لا ترى إذا بن رواحة يرغبوا عن إيمانك إذا إيمان ساعة فقال نبي صلى الله عليه وسلم يرحم الله بن رواحة إنه وحب المجالس يساد الحسن حسناً فقضب الرجل فجائد إلى النبي صلى الله صلى الله عليه وسلم صلى الله عليه وسلم في الثلاثة صلى الله عليه وسلم is correct the first one is correct the second one is wrong that last one is correct أنس إبن ماليك may Allah be pleased with him narrates that if we were to meet one of the companions of the messenger of Allah he would say come let us believe in our lord for a while one day he said this to a man who got angry and came to the prophet he said oh messenger of Allah have you not seen ابن رواحة have you not seen that ابن رواحة wants us to disbelieve for a while the prophet may Allah show mercy to ابن رواحة because he loves the gatherings that the angels boast of إمام أحمد with a fine narration any question here so what's the meaning here where you said come let's believe in Allah in one hour what's that with the author you know brought it and you know let's mean or believe let's having the word as without change I said I thought somebody is believing in Allah he's believing it cannot be stopped or cut or reduced where he said let's have it in one hour according to a Sha'ira it can be for the Sha'ira they say they believe yeah as I said it may be reference to Dikr or to be Dikr and in the Hadith as it was mentioned that the angels they will you know with this gathering how do you understand the word for the angels for the angels you know they will be proud when they attend such a gathering because different Hadith said that Allah يباه الملايكة here the angels is there difference in this subject the previous Hadith you know Allah the subject the angels the angels boast of the gatherings of Dikr because they love it Ibn Rabah saw verbally mentioning Allah the exalted as faith when one has a question about his religion they should find a scholar and ask the question immediately any question now we are done with the 40 Hadith but Imam Nabahani this chapter some other Hadith so we might if sheikh can read for us so we can also have the senate of this Hadith there is no number for it there are no people who come together in a gathering that leave without mentioning Allah in that gathering except that there is loss on the day of judgment there are no people who sit without mentioning Allah all mighty and sublime and without sending blessings upon the Prophet except that there is loss on the day of judgment even though they enter paradise it has what he said it is Allah you can see that it is a regret there are no people who rise from a gathering without mentioning Allah in it except that they arise from a dead corpse of a donkey and there is reprisal on the day of judgments there is no loss to the people of paradise except a moment passed without mentioning Allah in them it's missing the Arabic it's missing lam so the question in jannah is there is no sorrow or sadness كيف لديهم صورة؟ لديهم ذلك ، لديهم مجرد حاليس. هذا يجب أن يتحدث عن حاليس ، ويجب أن أعتقد أنه لديهم حاليس. إن آدم لم يذكر الله فيها بخير إلا تحسر عليها ومالقيامة. خاتماء عن حارس الأشعاري رضي الله عنه أنا رسوله صلى الله عليه وسلم قال إن الله أوحى إلا يحيبني زكريه بخمس كلمات يعمل بهنا ويأمر بني إسرائيلان يعمل بهنا فكانوا أطاء بهنا فأتاه عيس عليه وعلى نبي صراته وسلام فقال إن الله أمرك بخمس كلمات أنت عمل بهنا وتأمر بني إسرائيلان يعمل بهنا فإما أن تخبرهم وإما أن أخبرهم فقال يا أخي لا تفعل فإن يخاف إن سبقت بهنا نخسف بي أو عدد فقال فجمع بني إسرائيل ببي بيت المقدس حتى تلقى المسجد وقاعدوا على الشرفات ثم خطبا فقال إن الله أوحى إليه بخمس كلمات أن أعمل بهنا وأمر بني إسرائيل أن يعمل بهن أولهن لا تشك بالله شيئا فإن مثل من أشرك بالله كمثل رزون اشترا عبدا من خالص ماله بزهب ورق ثم أسكن ودارا فقال عمل ورفع إليه فجاء على يعمل ويرفع إلى غير سيده فإيكم يرضان يكون عبده كذلك فإن الله خلقكم ورزاقكم فلا تشرك به شيئا وإذا قمتم إلى صلاة فلا تتفيت فإن الله يقول بوجه إلى وجه عبدهما لم تتفيت وآمركم بالصيامة سذر ذلك كمثل رزون في عصابة مع وصرة ومسك كلهم يحب أن يجد ريحة وإن الصيامة أصيب عند الله من ريح المسك وأمركم بالصدق ومثل ذلك كمثل رزون أسره العدو فأوسق يده إلى عنقه وقربه ليضب عنقه فجعل يقول هلكم أن أفدي نفسي منكم وجعل يوطي القليل والكثير حتى فدى نفسه وأمركم بذكر لا كثير ومثل ذلك كمثل الرجل يطلبه العدو سراعاً في أسر حتى أتاحصن حصينا فأحرز نفسه فيه وكذلك العبد لا ينجوم من الشيطان لا بدى كذلك الحديث روه تمضى وقالها حسن صحي ونسا يبن خزيما تبن حبانا والحاكم وقال صحيح على شرط بخاري ومسلم في هذه الحديثة فقط فقط نخطمت فقط من قوة أمرك وقالها وقالها إلى ملتفت وقال أمركم وقالكم كاف مين و أعمر بالصيام، و أكورة أموركو بسم الله الله ربعت يحيا إبن زاكرية five statements to act upon and commanded the tribe of Israel that if they were to act upon them then they would be a delay in punishment when Sayyidina Isa came he asked Allah ordered you with five statements to act upon and command the tribe of Israel that if they were to act upon them it would be better for them he said dear brother do not do so because I fear I fear what was forthcoming of them would be hidden with me or I would be punished he said the tribe of Israel gathered in Bethel Maktas until the masjid was full and they sat upon the balcony and addressed them he said Allah has revealed five statements to act upon and commanded the tribe of Israel from them is not to associate anything to Allah as he associates with Allah is like man who buys a servant from pure money of gold or silver then gives him a house to live he says work and come to me then he works and goes to another master which of you would be happy with a servant like this because Allah created you and gave you provision so do not associate anything with him if you establish prayer then do not turn away because Allah accepts the face of his servant as long as he has not turned away you are ordered to long as he has not turned you are ordered to fast like a man with a head cloth with a pocket of musk everyone loves the smell if he fast then it is more fragrant with Allah that the fragrance of musk you are ordered to give charity like a man who captures his enemy then ties his hands to his neck you approach him to smite his neck then he says would you like to ransom yourself then he gives him a little and then a lot until he ransoms himself you are ordered to remember Allah a lot like a man who seeks his enemy quickly by his traces until he comes to a strong fortress then he guards himself in it similarly the servant is not free from Satan except by the remembrance of Allah the hadith is reported by Dharmadi he said it is Hassan Sahih النصائي ابن خزيما ابن هبان الحاكم who said it is authentic according to the conditions of Al-Bukhariya Al-Mustam الحمد لله رب العين I have changed my mind and we will start the second book right now we have one book we have one book later on وقال السوكي في شفاء السقام والأحلس في الشفاعة كثيرة ومجموعة يبلغوا مبلغة تواتر وعني بتواتر هنا مشتركت فيه روايات عن الشفاعة لا لفظا واحدة منها لخصوص هذا النوع من تواتر في السنة كثير وما تواتر في رفضي حلس المخصوص فعزيز انتها وقد اختتو أن أجمعه هنا من أحلس الشفاعة فضائل الأخواروية صلى الله وسلم 40 حلسة من الشفاة للقاضي عياد وترغيب وترهيب للحافظ المنزل وشفاء السقام للإمام السوكي ومشكات مصبيح لوليد تبريزي والموهب لدوني للإمام قصطلاني والجامعة صغيرة وزيدي للحافظ السيوطي وإن كان الحلس مصرح بسغاسة الناس يوم القيامة بالنبيين وستشفعين به وردهم شفاعة إليه صلى الله عليه وسلم هو الحديث الأول إلى النباقية الأحاديس في هذا الألات أيضا على عظيم شرفه واختصاصي من الفضائل ومناقب ما لم يشاركوا فيه أحد من النبيين ومصري وخلائق قيش معين من فضل الله يتعالى وإحساني إذا وأخلصهم عبودية الله وأحبه من كل وجه إليه وهذا أنا أشرع في الأحاديس فأقول عن أبي هوريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم يده الناس يوم القيامة هل تدرون من ما ذلك يجمع الله الأولينا والآخيرنا في صعيدا واحد فيبصره من ناظر ويسمعهم الدعي وتدنوا الشمس من جماجه من الناس فيبلغوا الناس من الغم والكب بما لا يطيقنا ولا يحتملون فيقول الناس ألا ترون إليه ما أنتم فيه ألا ترونه ما بلغاكم ألا تنظورون من يشفع لكم إلى ربكم فيقول بعض الناس لبعض أبوكم فيأتونه فيأتونه فيقولون يا أدم أنت أبو البشر خلقك الله بيده ونفخ فيك من روح وأمر ملائكة فسجدوا لك وأسكنك الجنة ألا تشفع لنا إذا ربك ألا تراما نحل فيه وما بلغنا فقال إن ربي غضب اليوم غضبا لم يغضب قبلهم مثل هو لا يغضب بعدهم مثل هو إنه نهاني عشجر فعصيته نفسي نفسي إذابوا إلى غير إذابوا إلى إبراهيم فيأتونه نوحا فيقولون يا نوحا تأول روس لبعثها إلى أهل الأرض وقل سماك سماك الله وعبدان شكرا ألا ترائل ما نحن فيه ألا ترائل ما بلغنا لا تشفع لنا إلى ربك فيقول إن ربي غضب اليوم غضبا لم يغضب قبلهم مثل هو لا يغضب بعدهم مثل هو إنه قد كانت لي أتونه إبراهيم فيقولون أنت نبي الله وخليله من أرض إشفع لنا إلى ربك ألا تراما نحن فيه فيقول إن ربي غضبا اليوم غضبا لم يغضب قبلهم مثل ولا يغضب بعدهم مثل أن كذب كنت كذبت ثلاث كذبات فذكرها ألا تراما نحن فيه إشفع لنا إلى ربك فيقول إن ربي غضبا اليوم غضبا لم يغضب قبلهم مثل ولا يغضب بعدهم مثل وإن قد قتلت نفسه لم أمر بقتلها نفسي نفسي نفسي إذاب إلى غير إذاب إلى عيس فيأتون عيس لم يغضب قبلهم مثل ولا يغضب بعدهم مثل نفسي ولم يسكو زنبا إذاب إلى غير إذاب إلى محمد صلى الله عليه وسلم فيأتون محمد صلى الله عليه وسلم فيقول يا محمد أنت رسول الله وخاتم الأنبياء وقد غفر الله لك ما تقدم من ذنبك وحسن استناء عليه شيئ لم يفتحوا على أحد قبله ثم يقال يا محمد يرفع رأسك سلطة وشفعة وشفعة فارفع رأس فأقول أمتي يا رب أمتي يا رب فيقول يا محمد أدخل أمتك من لا حساب عليه من الباب الأيمن من أبواب الجنة ومشركة ومشركة ومشركة وبصرا رواه舱ر ومسلم قال الإمام المbasaki في شفاء الإسرقام وانما إذا همل بسؤال آدم ومن بعد صلوات الله ورآوط عليهم ولم يرحم في البتداء سؤال النبي صلو good عليهاتك عليهاتك و حكم و أول pointing بمشكلنا اطلق الجهد في سؤاله والاستيرشاد وسألوا غيره صلى الله عليه وسلم رسول الله تعالى وصفاءه وأولي العزم فامتنع ولم يأدوهم جهداً في النصح والايرشاد فانتهى وحصل غراضهم حصل العلم لكل أحد بنهاية مرتبته صلى الله عليه وسلم فع منزلة وكمال قربه وعظم إدلاله وأنسه وتفضيل وعلى جميع المخلوقين من الرسول الأدميين والملائكة وحق لصاحب هذا المقام أن يكون سيد الأمم وإلو سافر إلى زياراته على الرأس لا على القدم قال رحم الله فالتجاء الناس إلى الأبيائي في ذلك اليوم أقدلوا دليل على توسل بهم في الدنيا والآخرة وأن كل مزبين يتوسل إذا الله عز وجل بمن هو أقرب إليه من هو هذا لم يكره أحد إن تاكلموا سبكي قال إمام زرقان في شرحة المواهب قال قاضي عياب يحتملوا أنهم علموا أن صاحب الشفاعة محمدا صلى الله عليه وسلم معيناً وتكونوا حالة كل واحد اخر على تدريج الشفاعة في ذلك إذان في ذلك المقام العظيم وإنما خصر الخمسة بالمجيء إليه بدون باقي الأنبياء لأنهم مشاهير رسول وأصحاب شراء عملة بها مدداً طويلة مع أن أدم والد الجميع والنوح للأبو ثاني أبريم مجمع على الثناء عليه عند جميع أهل الأديان وهو أبو الأنبياء بعده وموسى أكثر الأنبياء ثمع بعد المصطفى وعيسة لأنه ليس بينه وبينه نبي ولأنه من أمته صلى الله عليه وسلم ولم يلهموا المجيئة إليه من أولي وهلة لإظار فضي وشرفه قال حافظ ويعلي بن حجر ولا شك أنه في السائرين أيما إذن من سمع هذا الحديث في الدنيا وعرف أن ذلك خاصم به صلى الله عليه وسلم ومع ذلك فلا إستحضروا إذا كأحد منهم وكأن الله أنساهم ذلك للحكمة المذكرة إنتهت عبارة الزرقان وقال إمام الشعران في كتاب الواقيت والجواهر قال الشيخ محيدني رضي الله عنه إنما أخبرنا صلى الله عليه وسلم بأنه أول شافع وأول مشفع شفقة علينا إذن استرحمنا التعبة الحاصل بزهاب إلى نبي بعد نبي في ذلك الليم العظيم وكل منهم يقول نفسي نفسي فأراد صلى الله عليه وسلم إعلامنا ببقامه يوم القيامة لنصبر في مكاننا مسترحين حتى تأتي نوبته صلى الله عليه وسلم ويقول أنا لها أنا لها فكان من لم يبلغ فكل من لم يبلغ هذا الحديث أو بلغه ونسيه لابد من تعب وزهابه إلى نبي بعد نبي بخلاف من بلغ ذلك داما معه إليه القيامة فصلى الله عليه وسلم ما أكثر شفقته على الأمة وإنما قال في الحلس ولا فخر إذا أفتخر بكون سيدة ولدي آدمة من أبياء فما دونهم وإنما قصت وذلك راحتكم من التعب يوم القيامة بحكم الوعد السابق إلي من الله عزوجل أن أكون أول شافع وأول مشفع فما زكا صلى الله عليه وسلم نفسه إلا لغرض صحيح إنتها تعبارة إما مش عراني بحروفها سبحان الله it's a long introduction and it's a long hadith and long after that but in your book you have only the hadith but you have a translation of the introduction okay the file that said you say it up online they have all of this it's beautiful to read inshallah so we'll read the translation of the بسم الله الرحمن الرحيم 40 حديث about his in the name of Allah the most compassionate the most merciful peace be upon our master Muhammad صلى الله عليه وسلم leader of the messengers and upon all his family and companions to commence these are 40 حديث about his صلى الله عليه وسلم's intercession it's other worldly virtues are mentioned in my book شاهد الحق and here in the introduction I say that people will seek aid on the day of judgment by the prophet صلى الله عليه وسلم it is the great his name is not شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق ما ن playable in the world life and other world there for them with Allah the Exalted they do they do and discharge حديث about the virtues of intercession. حديث about the subject are very many which are authentic and otherwise. أصوبكي said in شفاء أصاكم. حديث about the intercession are many, and all together they reach the level of mass transmission, meaning there's no doubt in the narrations about the intercession and not a single word of the texts. This type of mass transmission of the sunnah is many. And for the mass transmission by the words of the text, this is rare. So what I've chosen to gather here are from the hadith about the intercession and their merit and his other world virtues, totaling 40. The hadith are from the شفاء قادي إياد الترهيب الترجيب of المدري شفاء أصاكم في مرم صبكي مسكات المسبي of وليودين التبريزي المواهب اللدوري أفمام القصتلاني الجميع السغير and دل أفمام صويتي ميلا شو them all mercy these are the clear hadiths by the people seeking his aid on the day of judgment by the prophets and they're seeking his intercession and they're just charging intercession to him ميلا have peace and blessings upon him. This is the first hadith and the remaining hadith also indicate to this great honor للمساعدة، ومساعدة ومساعدة أنه لا يتفهم مع أي من المساعدات ومساعدات علىهم كل أن يكونوا بسيطة وكل من خلال المساعدة. هذا من الناس من الله العزواجال علىه. كما كانت يقرأه فيه ومساعدة ومساعدة من كل شيء له. هناك سأبدأ حديث، أقول. أنا the master of the children of Adam. سيدنا أبو حريرا رضي الله وان ناريت that the messenger of Allah صلى الله عليه وسلم said I am the master of the children of Adam upon him be peace on the day of judgment. Do you know how this is? أولا will gather the first and the last of the people onto one plane. They shall look gazing, hear the proclamer and the sun will be brought over the people. The people will be in catastrophe and grief over what they have no ability over and unable to bear. So the people say do you not see the situation we are in? Are you not informed by that you see anyone who can intercede for us before our Lord? Some of the people say to the others Your forefather is Adam.  Allah created you complete placed the soul into you and ordered the angels to prostrate to you. Gave you paradise as an abode. Will you intercede to our Lord for us? To your Lord for us?  Do you know what we are in and we face? He said my Lord is angry today unlike any anger. My Lord is angry today unlike any angry and will not be angry before or after. He warned me about the tree but I went there. My soul, my soul, my soul.  Go to Nuh. So they went to Nuh and said oh Nuh you are the first messenger that was sent to the people of the earth. Allah called you a grateful servant. Do you not know what we are in and what we face? Will you intercede to your Lord for us? He replied my Lord is angry today unlike any anger and will not be angry before or after. My call was to my people, my soul, my soul, my soul.  Go to Ibrahim. So they go to Ibrahim and say you are the prophet of Allah and his boss and friend. And from the people of the world intercede for us with your Lord. Do you not see that we are what we are in and what we face? He replies my Lord is angry today unlike any anger and will not be angry before or after. I lied three times. My soul, my soul, my soul.  Go to Musa.  Allah has given you superiority by his message and speech over people. Do you not see what we are in? Intercede for us with your Lord. He replies my Lord is angry today unlike any anger and will not be angry after before or after. I killed a soul without being ordered to. My soul, my soul, my soul.  Go to Isa.  Your coming was known to Maryam. You a soul sent by him and you spoke in the cradle. Do you not see what we are in? Intercede with your Lord for us. So Isa said my Lord is angry today unlike any anger and will not be angry before or after. My soul, my soul, my soul. He did not mention a sin.  Go to Muhammad. So they came to Muhammad. So they came to Muhammad and said oh Muhammad you are the messenger of Allah. You are the seal of the prophets. Allah has pardoned any previous or forthcoming errors. Do you not see what we are in? Intercede for us with your Lord. So he leaves and goes beneath the throne and prostrates to his Lord. Allah opens for him praises and beautiful magnifications that have never been previously opened to anyone before him. ثم it is said Oh Muhammad Raise your head and admit into paradise Those who have no accounting from him And from the right gate of paradise They are with people from whom other that gate Other than that gate And by the possessor of my soul That between one side of the door of paradise to another Is the distance between Mecca and Hajra Or between Mecca and Busra السلام عليكم They asked me for They asked me for the PDF file So it's available if you want to take it So for the Arabic But I think the best book is the book that she have I don't think it's available online But if anybody can buy that This one is because it had a good I mean تشكيل and حركات But anyway this one It's available It's a book of 40 and 40 بسم الله و بحمد الرحيم بله رباً اول حديث الحمد لله رب العالم الحمد لله الحمد لله همين جوافين عما و يقرف يا ربنا رك الحمد كما ينبغي جلال وجيك وعضين بسلطانك سبحانك دانوح سيثوب إليك وأفضل صدق التسليم على سيدنا محمد للصادق الأمين المبعوس رحمة العالمين وعلى آله وصحب أجمعين على سيدنا مؤلف 4 نحرسة في شفاعته صلى الله عليه وسلم من القيامة بسم الله الرحمن الرحمن الرحمن الرحمن الرحمن العالمين عن أبي هوريبة رضي الله عنه قال رسول الله صلى الله عليه وسلم أنا سيد الناس يومرقية ما التدن من مذالك يجمع الله الأولين والآخيرين في صعيد واحد فيبصرهم النظر ويسمعوا الدعي وتدنوا الشمس مجماج من الناس فيبلغوا الناس ومن الرمي والكلب ما لا يطيقون ولا يحتملون فيقولوا الناس لا ترون إلا ما أتون فيها لا ترونما بلاكم لا تنظرون من يشفع لكم إذا ربك فيقولوا بعض فيقولوا بعض الناس لي بعض إن أبوكم آدم فيأتون فيقولون يا آدم أنت أبو البشر خلقا كالله بإله نفخ فيك من روحي وأمر ملائكة فسجدوا لك وأسكانك الجنة لا تشفع لنا إلى ربك لا ترى ما نحمفه وما بلغنا فقال إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى لا يرضبوا بعدهم مستوى وإن هناان عن الشجرة فعصيته نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى نوح فيأتون نوح فيقولون يا نوح أنت أول بسربي عبوعيسة إلى أهل الأرض وقد سمأك الله عبدان شكورة ألا ترى إذا ما نحمفه ألا ترى إذا ما بلغنا لا تشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى إن وقد كانت دعوة ودعوة بيعلا قومي نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى إبراهيم فيأتون إبراهيم فيقولون أنت نبي الله وخليره من أهل الأرض إشفع لنا إلى ربك ألا ترى ما نحمفه فيقول لهم إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى إن كنت كذبت ثلاثة كذبات فذكرها نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى موسفا أتون موسفا يقولون أيها موسى أنت رسول الله فبالك الله بإرسالته بكلامه على ناس ألا ترى ما نحمفه إشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى وإن قدقتلت نفسا إذابوا إلى غير إذابوا إلى عيسا فيأتون عيسا فيقولون أيها عيسا أنت رسول الله وكلمته ألقاها إلى مريم أو روحهم وكلمت الناسة في المهدي إلا ترى ما نحن فيه إشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم غضبا لم يرضب قبلهم مستوى لن يرضبوا بعدهم إذابوا إلى غير إذابوا إلى محمد فيأتون محمد صلى الله عليه وسلم فيقولون أيها محمد أنت رسول الله وخاتم الأمبياء وقد غفر الله لكما تقدم من دمك وما تأخر لا تراما نحن في إشفع لنا إلى ربك فأمطلقوا فأاتي تحت العشفة أقعوا ساجيدا لربي ثم يفتحوا الله وعليا من محمد وحسن يستناء عليه وما يقال يا محمد ارفع رأسه واشفع تشفع فأرفع رأسه فأقول أمته يا رب فيقال يا محمد أدخل من أمته كما لاحس أبع علي إن الباب الأيمان من الأبواب الجنة وهم شركاء الناس فيما سوا ذا شركاء الناس فيما سوا ذا لك يوم من الأبواب والذي نفسي بيده إن بين المصرعين من مصرع وهجر أو بين مكة ومصرع وربخاري ومسلين فقط لتصميمهم العربية إن شاء الله ثلاثة لائن فا يبسرهم والناظرو ويسمعهم لا يوجد فاء فا يسمعهم فأخذ فاء ثلاثة لائن بلغنا فقال إن ربي بلغنا فقال ربي غضبة you have and the second page the last line وقد غفر الله لك here it's missing because it said وقد غفر الله لك and then the last line on the one before والذي نفسي بيده إن بين instead of okay this is Arabic إن شاء الله we'll witness the sister to إن شاء الله we are blessed to witness people who are saved from the hellfire to enter paradise that there is a love from the creator to that person otherwise these guidance will not go to the heart and we will do the following insha'Allah we will say the word of Shahada to become Muslim in Arabic and then repeat that after you word by word and then we will say it in English okay and to that you will be entering Islam to join billions of Muslims around the world as your brothers and sisters أشهدوا أن إلا الله وأشهدوا أن أحمد عبد الله والرسول والرسول أكلم سيدك إن شاء الله أشهدوا أن لا لا إلا إلا وأشهدوا أن أنا رسول الله أشهدوا إلا إلا إلا وأشهدوا أن أنا رسول أنا أقوم بحيث أن لا يوجد الله أقوم بحيث أن أن أقوم بحيث أن أن أحمد هو الساورة هو الساورة هو الساورة في المسجر الأن سيد نحيس جيس is the servant هو الساورة أنت تقوم بذلك أيضا ما شاء الله الله أكبر الله أكبر لا إلا لا إلا إلا الله الله الله أقوم بحيث أن أنت تحبك أقوم بحيث أن أخبرها أريد أن أقول شيئا إلى أخي بأي الله أريد أن أعرف هذا الأمر الله أخبر كل الأفضل المسجر في حالك في حالك و أخبر كل الأفضل المسجر now everything you have is a good deeds and all of us we wish to be in that position that all our bad deeds will be forgiven and clear and we have all the good deeds so you are lucky keep that and keep the good company with the sisters and start learning step by step the first thing to start learning how to pray ما شاء الله شاء الله اسم أمر 2 سيثنة عنس ميلا بيبليزت with him narrates that the messenger of Allah صلى الله عليه وسلم said i'm the first of the people to exit the grave when resurrected i'm the first speaker when the delegation comes i'm their glad tidings when they come to the standard of praise on that day is in my hand i'm the most honored of the children of by the lord and i do not post say the what's the what's the importance and the benefit that is the first one to be resurrected i i don't know you know but but some person you know came to my surgery clinic you know and he had a dream you know that the the proof that the the prophet صلى الله عليه وسلم is the first you know by creation you know that كما بدأكم تعوده so the first that said the way you were created you will come back again so who was the first one to be created and now he's the first one to be coming back and say the well so the question is is this uh uh say the one who is the first want to be coming on the resurrection or say the Muhammad صلى الله عليه وسلم because in بخاري you know it has been mentioned you know the prophet صلى الله عليه وسلم he doesn't know if you know better you know that than the prophet صلى الله عليه وسلم let's let's have your your word you know for that so it was very clear that it's also said it's me who was the first one to be no no i don't know he said i don't know if if he was was اقatus احية يعني He was that you know buy buy نفخة نفخة تور or or uh he woke up you know before me. Yes, we'll get that. Let me first some thing. Let me finish this first, okay. Say when he said Where is this talk he is giving و أين؟ لأنني لا أعلم بالضبط، ولكن لا أعلم أنهم لا يعلمون أن يتكلمون في أجل الله سبحانه وتعالى إلا أنهم يتكلمون و يقولون سليم سليم إذا وفدو، إذا وفدو، عندما يذهبوا إلى الله، هل هذا يعني وفدو؟ هذا ما هو الحكومات، فهذا كان مفتحة إذا كنت أعرف أنه أول حديث و عندما يقولون إنه وشروم إذا إيسوا، عندما ينامون بخيفة، أنا أريد أن أعلم أنهم يتكلمون لماذا أنهم ينامون؟ هل كل هذه الماء؟ كل هذه القرآن و هذا الشفاعة الكبرى يجب أن نفعل هذا. و قلت أن نواع الحمد في my hand. هل هذا before you give the shafa'a you have this banner of hamd? before or after I don't know I have no idea. because we are honored as a nation of the Prophet ﷺ that our book namely Al-Quran started with Alhamdulillah and our Prophet called his name Muhammad and Ahmad. هل there a difference between the banner of Muhammad and the station of Muhammad. This is two different things. Two different things yes. I believe you know they are two different you know because Alhamdulillah is a flag you know of thanking or praising you know Allah ﷺ and Muhammad was explained thoroughly you know in the first hadith. And the banner the flag. Any question for the first hadith we didn't go through it. Yes. Just real quickly when the previous nations they get to say Muhammad ﷺ and they say How did they know all of those qualities of the Prophet ﷺ and if they knew that why didn't they go to him first the previous nations. Because the knowledge will be given to everyone you know in the hereafter. See is there a narration where it said that سيد إيسا will tell the nations go to say Muhammad ﷺ he's asleep that Allah already forgive him all he says another narration like this. There is narration you know and there is I just want to share one thing I learned from Sayidi Shaykh Samir that on the day of judgment all of us will have our intellect our knowledge inshaAllah will stay with us. So he told us before that the benefit of one of the benefits of this hadith that on the day of judgment don't get you know in a tiring situation where you go with all these nations from Prophet ﷺ to Prophet ﷺ. No, stick to Muhammad ﷺ and enjoy being with him for hundreds of years, thousands of years Allah will take them which is really hard on all of them.  Don't go. Rasulullah ﷺ told this ummah, told all of us this hadith in order for us to know that to know yeah yeah don't have to go with everybody. Stick to Rasulullah ﷺ and then you'll have the best time. And the other question. This has been mentioned you know by Shaykh Al-Aqbar you know and I know it you know from that. So the question when Rasulullah ﷺ said go to Muhammad. His name is mentioned there. Is Rasulullah ﷺ putting after that صلى الله عليه وسلم or is it added?  Yes. So the question is that when Sayyidina the hadith said when it goes to Sayyidina Isa he said go to Sayyidina Muhammad ﷺ and he didn't mention a sin. And so other prophets it looks like they mention like a معصية or a sin. Is there a difference with the question is there a difference between them a sin or a معصية disobedience or how do I understand this? Basically you know we understand understood you know it you know that Sayyidina حسناة الأبراد Sayyidina مقربين when you go further rank you know you have the prophets you know they consider themselves sinful and in one narration you know that he was worshipped you know because besides الله سبحانه وتعالى he will declare this you know and الله سبحانه وتعالى قبل هذا وقلتنا سيمانسية سيد مريم تفسير القرطب he mentioned you know something like this الله سبحانه وتعالى so the prophets I mean the more high in مقام يور حسناة might be for us it's حسناة for the prophet it's not because the higher مقاب is higher and she mentioned that said I wish I died before this because people worshipped him before before Sayyidina مريم سودي said I wish I died before having the baby and the it's not because she's having because she has the knowledge that they were worshipped and she doesn't want to have this in later on after and and الله يعني the prophets it looks for us it's a sin but it's not sin it's Allah made it for them this way so the way Allah wanted things to happen it will happen but it looks for us and that's why they are معصومين they don't do any wrong deeds so the question is the same thing we'll say the same thing we know he doesn't do anything but he mentioned the three lies what are the three lies as the prophet صلى الله عليه وسلم he said you know two in the sake of Allah you know when he said you know and he was not and he was not and and يعني الله he means الله سبحانه وتعالى they thought you know that he means you know the bigger one you know so the first one he said I'm sick and he was sick and the second one when he said the one who destroyed all the idols is the biggest one he means that means Allah is the bigger one but they thought that is the idol so it looks like it's a lie but it's not that's a lie they said when he entered Egypt with his wife and she was beautiful she he said you know it was my sister you know any other question about the first حديث and very clearly we can see how Allah سبحانه وتعالى put this way of like the 50,000 years of the day of judgment just to show the rank of رسول الله سبحانه وتعالى just to show all of us and all other nations that's a jeeb who is this man صلى الله عليه وسلم that Allah made him that all the creation will come to him as رسول الله سبحانه وتعالى في يوما يرغبوا فيه الناس حتى إبراهيم the day that all the creation will come to me including my father Ibrahim he will come to me too they need this the greatest intercession any other question Inshallah yes so the question why the prophets they need intercession رسول الله سبحانه وتعالى they already prophet they already going to Zainab because they are concerned that their nation will not follow them and أبوخاري that the father of Zainab Ibrahim he said he start blaming him and he said I obey you right now and he said hold still with me and in the middle of the syrah he changed in his creation and he was dropping down so basically said Ibrahim his father told like I need your help he said okay grab to me when I go to syrah so he got to him in the middle he left and went down but all the prophets they wish that their nation being saved and they knew that the relief from that is given to say which is the so they ask any other yeah so the question is well on the day of judgment all the prophets there and all the nations there and when they have this you know they need help how did they know to go to Saydena Adam and then the Saydena Noh and so on there is a narration by Abu Ya'la you know that that for prophets it's going to be built you know as and my my palpet you know will be empty يعني the prophet صلى الله عليه وسلم his palpet you know will be empty you know because he going back and forth you know and I encourage everybody you know because Allah سبحانه وتعالى loves his messenger you know and we should we should give away you know we should forgive you know anyone you know we shouldn't have any problem you know in that regard and in the hadith it said that some people tell other people go to Adam so some of them they have this special knowledge and so on but as Shaykh said they are sure the first one you know from from to mention that he was his uncle you know was before that you know it's not well known it was well known but I don't foresee what they say it's the uncle there is also intercession of others with the Holy Prophet and then they are also divided into other groups according to the Prophet so the question is that every prophet responsible for his nation and they will be accounted you know with him how come on that day all of them they need the intercession of other prophet with sustaining the Holy Salaam because the mercy you know of the creation you know is not equal to the mercy of Allah SWT and we have full confidence you know in his name صلى الله عليه وسلم سبحانه وتعالى and that's why we we feel full confidence you know in Allah SWT mercy and also the Allah SWT Muhammad the day of judgment there is a the place where everybody stand the day of judgment which is 50,000 years and there is a courtyard there is a judgment okay people because of the sun over their heads and the pain that they have they said يا الله just let us go to Hellfire we don't want to be here and then they go to prophets to seek just to move from that position to the judgment place the courts okay the courtyard and that's where the Shafa'a صلى الله عليه وسلم الله when they go down mercy will go up and they okay move when they move now every prophet with his nations but there is witness which is this ummah us and the Rasul Allah witness over them in the court الله so since we say you said that insha'Allah we stay next to the Rasul Allah on the judgment where are the places that we should be looking forward to and the other question the how the prophet صلى الله عليه وسلم such a thing you know and he he said you know على الحود or ميزان you know or على الصراط فإن إذا أخطي واحد هذا الأمكنة that's mean you know you are not going to miss the prophet صلى الله عليه وسلم in these three places you know any other question the how because of the most critical you know areas you know in the here after يا رب يا رب يا رب I give you advice all of you الله صلى الله عليه وسلم so if you love him automatically we next to him regardless where the صلى الله عليه وسلم is and that's I learn from Shaykh Sami everything I learn from Shaykh Sami like about three عن أناس رضي الله عنه قال قال رسول الله صلى الله عليه وسلم أنا أكثر أبيا تبعني من القيامة وأنا أول من يقرع باب الجنة رواه مسلم سيدنا أناس may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم said I'm the most followed of the prophets on the day of judgements I'm the first to knock on the door of paradise it seems like that having a lot of followers indicate high ranking is that the situation because the prophets I assume يتبعوني من القيامة the prophet he thought سيدنا محمد صلى الله عليه وسلم he saw that this is his nation which was the Jewish person and in his time and our time the Christian was much more than than Jewish person but the reason Isa was not seen to them as Sharia so the hadith that Shaykh mentioned that people will look there's like a lot of you know people and and it's the people of سيدنا موسى and then رصصان was looking for resistance and then filling the horizon with يعني when he said here I'm the first one to knock on the door why this is said here it's like he's the one he's been opened the paradise because the question of paradise you know he was given the command from Allah don't open and this door you know except for محمد صلى الله عليه وسلم and some scholars they consider this part of intercession also the other question it came to my mind that city there's 8 doors of paradise so which door he's knocking on the door this the main door you know I assume to have it open I heard from the people of يعني special people in Medina and he told me that that this Ummah is 80 rows out of 120 rows of all Ummah of Jannah and he said the first row will enter together at the same moment the rows that they love lovers of صلى الله عليه وسلم so when the Prophet entered they enter with him as the first row they don't enter one by one they enter all at the same time does that mean the door of Jannah is really really wide the Prophet you know he described the first who come you know or enter to have you know and to best of my knowledge you know he did not describe you know such people so he described that the third right he did not describe to said you know he said by rows you know 120 rows you know and 80 from this nation you know and in another Hadi or in Bukhari and Muslim he said half you know this by by his intercession so the all this will be behind صلى الله عليه وسلم so what's the other question sorry علما okay okay so the question is the scholar they are the inheritance of of prophets what does scholars being like they have their followers as like small ummah of them I have attended you know you know back in Damascus you know everyone will speak about his sheikh you know and and I think الله سبحانه وتعالى is the first one to say you know سيقى الذين التقرب إلى الجنة الزمر that we are we are in group you know yeah so sorry the second one he didn't tell him he said just when he told him I love Allah he didn't do anything he said he told him you'll be the one you love that's the the middle one yeah okay so so the question is there's two incidents where the first one that Abedouin came and he and he asked about their judgment and the he prepared for it and he said nothing but I love Allah this messenger and he said okay you'll be the one you love so without doing anything yes sir while the the second one the Sahabi who told you'll companionship in Paradise he said help me with doing okay gaining this help me with a lot of doing such a so the question is what's the difference between this he didn't tell him to do anything and this one he told them do things he did not tell him you know don't do anything you know because the prophet is a prophet and messenger you know should give the message from Allah Subhan Allah and we have the five prayers you know and and and praying fasting Ramadan you know and go to once in our in our life you know this is the pillars you know of Islam you know basically you know I someone in in UK you know paid my attention you know because all of us you know we have this experience our children we love our wives and and is this equally you know that we love the the messenger equally you know I think we differ you know from such a thing you know and the person in UK he told me that we we tend to to speak up you know that we love the prophet about our reality or our time you know we love our children much more than than the prophet صلى الله عليه وسلم so we should increase our love to to be the first one and the highest but say in the first one he he told him I'm doing the the obligatory things and he didn't tell him do more than the obligatory basically the prophet صلى الله عليه وسلم is going to simplify you know according to to many others you know and he he did ask the first one you know what do you prepare for it you know he he his answer was you know I did not prepare you know plenty of prayer or or but I love the the I love and his messenger you know so depend on the person you will give him what he needs depend on the person and this was conferred you know by the Prophet صلى الله عليه وسلم يا حبيب يا رسول الله so the question is the the question is the the following of some Hadith said is it at the day of judgment or also in with him with him to paradise basically you know we should have the proof you know because I heard you know from some people that the whole nation would be into the heaven you know or paradise you know and that's it you know any other question yes you know good yes I have very limited knowledge but my question here is when they say group of nations that means the entire nation so the question the meaning that the whole nation that they follow of the prophets they will enter paradise after that day if they follow the prophet and it's eligible you know or working time you know they will enter paradise but unfortunately the others you know they called our prophet you know because because he he وما أرسلناك إلى كافة للناس some orientalist they said you know that the prophet has he is a gradual you know and this you know Makia you know revelation you know وما أرسلناك إلى كافة للناس What's the end of it و لكن أكثر الناس لا يعلموا that they don't know they don't know the humankind انهم لا يعرفون ، يجب ان نتحدث عن نفسنا. صلى الله عليه وسلم. لذا بسيدي ، صلى الله عليه وسلم كانت مجردية جداً. now there's some, a lot of people, الحمد لله ، they follow him. So that following is the one that saved them. The one who didn't follow, even though he was sent to them. But let's consider the hadith that they follow him in the day of judgment. Because they didn't answer his call. If that's clear for you. Yes, it is clear. I have a follow-up question. Yes, go ahead. So when does this sub-kitab, the accounting that happened? Yes, the question is when does the accounting happened after this day of judgment? He said before account or after intercession. I assume in my mind that the intercession is going to take place after recording people. And the second point we practice in this life. When someone asks you salary from you and he did not work at all for you. You tell him you go and ask salary from the person you work with.  So the day of judgment they ask for go to the court. And the court is where the account will happen. And then after that there is Shafa'a not for all creation. So the other Shafa'a will take them to paradise. This Shafa'a for all creation to ease up that critical day. So the question is how is this Shafa'a being performed? Because there are millions of people and the hadith describe this Shafa'a is performed and how it takes days to happen or one moment يعني apparently you know even the billions you know في يومي نرغبوا إلي الخلاق وكلهم حتى إبراهب. That mean you know in one second you know it happens. So a day that all creation will come to me including said Ibrahim. And the other hadith explain this also where he said he do sujud and Allah will give him a type of Hamad he will say and that Hamad will say ask anything you want will be given. So the question is we know in the hadith that there is the one who the martyr he goes in paradise his soul goes in paradise and he mentioned the hadith inside the bird in paradise. How this is comparing to that the first one to enter paradise is Rasulullah صلى الله عليه وسلم. So how is this happening? In one hadith you know شفاعة النبي والشفاعة الملايكا والشفاعة العلماء and that mean you know we have many intercession the first intercession you know for the prophet صلى الله عليه وسلم. I don't know how you know they entered you know بك أميث أفتحة احد ان غيرك يعني the question of paradise you know he said so. So actually the actual door to paradise will only open for Rasulullah صلى الله عليه وسلم but the shohada as a hadith said that there will be their soul will witness paradise but not actually enter it you know you know you know you heard that question يعني the intercession as I said you know it differs you know and the great intercession you know will be as illustrated you know in the first hadith you know and the prophet himself صلى الله عليه وسلم he said you know يدخل بشفاعة رجل من أمتي أكثر من ربيعة ومضار صلى الله عليه وسلم صلى الله عليه وسلم he mentioned that a man will make a shafa'a to a group of people as two different big tribes so he will make a shafa'a with a lot of people okay so how we can get what Uncle Tair saying if that sheikh is actually he is one of the biggest awliya but the question is how he guarantee this يعني الله علمه unless he have a question from Allah you will be given this but there is people they can give shafa'a to special people of their followers and so on my advice you know to have full submission you know for such a person so the question we never seen jannah before and how come some people in the grave the window will open for them to see jannah because we have stages you know and when we are moves you know Allah سبحانه وتعالى is going to move us from one stage to another you know we tend to forget you know this support the idea you know يوم يجمع الله ورسوله فيقول ماذا وجبتم so there are stages where you might have the knowledge that you have before and maybe if you don't have it where the verse that said Allah will say what the answer is that they have no knowledge so that mean Allah will make the stages for people but in the grave there is a hadith said that the grave will be like piece of paradise that mean there is there is no pain there is no enjoyment but the actual jannah is only open for رسول الله سبحانه وتعالى like give example if somebody say I have in my dream I saw paradise Allah gave him something to see something in it but Allah وعاله yes I say please I had this story in Madinah Munawwara that fake sheikh and he has honest student and Allah سبحانه وتعالى granted him out of attention and I check it's mentioned I was surprised when I hear it in Madinah Munawwara and it was that's the problem yes this is amazing news that mean we will be accountable our intention and I am going to share this with you for the benefit of everybody sheikh Samir told us something that never come to mind that when Sayda Khadija رضي الله عنها she told us something like take care of me at the beginning and he told us if I am the one and Allah send don't worry about it but if I am not the one who you thought that I am his messenger will definitely take care of you because of your intention this is amazing yes so the question is if like they told me that somebody he has a real sheikh he intercede and I follow him so what should before I get into this what should I do investigate him to know what he is following or not or just go after him you should make استخارة الله أكبر ask Allah to guide you Subhan Allah and the good news it was brought by Sayda Abdul Ghani so in each city and in each village you have a sheikh الله أكبر الله he said every city and every village there is the perfect one who can have this ranking so the question if you intercede in your city or in your city before do you give salam to that person who is saying that he is the Wali because because sheikh Akbar Imam Ghazali before him he said it's very rare to have sheikh in our time and Sayda Abdul Ghani he gave the good news and it differs upon your feeling so Sayda when you enter a city it depends upon your feeling Insha'Allah so what's the question so the question if I have a sheikh that I really depend on him but I cannot guarantee so should I keep doing the extra detail and so on because I maybe maybe it's not guaranteed be confident of Allah and the prophet SAW he said that means you worship Allah by good thought good opinion is from the good worship okay so is there any type of test that we can know if the sheikh is real or not real and hereafter we will have a lot of tests but Allah SAW you know he gave his he covered such a person like me and he is covered by Allah SAW and I like this the believer and Allah SAW called him and I don't know what's enough from Allah SAW and he said you have done in this life in your life and I am going to forgive you you know whereas others Allah SAW in front of every one ويقول أشهدها أولا إلا دين الكذب وعلى ربهم so we are we are Alhamdulillah a special nation that Allah will get us alone and will show us what we did and then Allah will say okay I forgive it and in another hadith I am going to replace it replace all these things to good deeds other nation will say Allah will tell people be with this their life the last question because we have a break some people you know they feel you know by questioning you know the Prophet SAW he addressed you know all his companions you know that ask me whatever you know to ask me the question you know will not clarify you know you should use the wisdom you know of that particular sheikh so Allah will take a break whatever you want you told me take a break somebody else okay so Bismillah number 5 number 4 أنا سي رضي الله عنه قال رسول الله صلى الله عليه وسلم أنا أول شفيع في الجنة يصدق لبيه من الأبياء ما صدق وإنا من الأبياء إنا بيما يصدقه من أمة إلى رجل واحد راوه مسلم سيفنا أنس سيفنا أنس سيفنا أنس سيفنا أنس صلى الله عليه وسلم قال أنا أول شفيع في الجنة لا يصدق لبيه من الأبياء كما أنا أصدق هنا are prophets who are not believed by their nation except by one man يعني لا يصدق لبيه من الأبياء but أرحي صلى الله عليه وسلم يعني أنه is a lot of people the most of the people that they believe in him is him صلى الله عليه وسلم and there are prophets that they come only they have only one follower and so on why he is comparing صلى الله عليه وسلم himself with the other أمبياء ما صدقته يعني this because I feel the highest rank among human being the prophets and the messengers and that's why he compare himself صلى الله عليه وسلم with the rest of أمبياء and in one session that complete denied the nation they said and he said and his nation is going to to bear witness for me you know and we recite in Quran إن أرسلنا نوحان إلى قومه yeah so indicating that we will be this umma witnessing over color nations and when we witness we're gonna recite from the Quran like we witness over the people of say the nooh we're gonna recite by reciting the surah of say the nooh that mean this is the and yes firstly I differ with you you know because not not all all prophets you know were ask you know and and I think we have different you know intercession so basically on the day of judgment the intercession to move to the court is which is everybody need this and then every prophets will take care of his nation in particular and try to get the shafa'a for that and so on and so on the awliya and the shyuha and and and and insha'Allah سيدي will take all of us with him I'm not sure to start with any other question right number 5 so the third word or fourth word is correct that here it's wrong it was wrong completely so right then say the narrates that the messenger of Allah I'm the first of the earth to be brought into existence then crowned with a crown of paradise then I will be on the right of the throne that is for none of the creation except me how is the process of the resurrection that comes out of the grave here how is this process happening the process we read in Qur'an كما بدأكم تعودون that's me and some people some interpreter they said we have the way of delivery and you name it you see some people mentioned that there will be a rain coming on the land and they will go like like how plants comes out is that something like this this has been mentioned you know I did not make that particular statement and when he says that mean when people will come will come naked to cover them and his wife she was surprised he said so she was like how come everybody will be naked they said no it's a very dangerous situation that people will not even notice each other at all and then he will have the cover the clothes that Allah will give him so what's this حولة the two pieces of same clothes and I imagine in their days it was quite rare unusual is it fancy clothes that mean the two pieces of clothes on that is that حولة something from Paradise coming I don't know he said and he said أقوموا عن يميل العرش what's special about the يميل العرش that mean no one they are not to have this stand except the Prophet صلى الله عليه وسلم does it indicate like a closeness to Allah or acceptance it mean many things and I don't know any question yes is it on day of judgment or after or maybe before this very long day day of judgment and as we in the first hadith the people you know try to intercede in some way so the stages the grave and then after that people will go out of the grave so that then they get up so then they go to the day of judgment so the translation the translation did you read the translation oh it said a crown it's a clothes it's two pieces of clothes from Paradise some will have it so the sequence as I learned from Sheh Samir the sequence first you are at the grave right and then the first one to come out is the and then you will be ordered to go to the day of judgment it's a maze you need light this is where you have two lights we mentioned this before and then once you the day of judgment the sun will come down this is the day of 50,000 years but for some people who are it will be like taking a small nap it's not 50,000 years and then they go to the court after the court it will go back to the accounting so there is a balance there is a Haoudar Salmi from his hand and there is a Salah to pass the last stage to pass over Hellfire to Paradise and then before Paradise there is a stage where this umma if they have a dispute they wait until they like if you owe me money there I need the money and people dispute they will be delayed like 500 years until to the Paradise people will forgive everybody they have nothing to do or the poor people they enter Paradise before the rich people because they have nothing to issue Allahu Alam it's purely an act of blindness in an instance where there is a Muslim for whatever period of time pass are they all in a way to enter Paradise together for all these people as I stated before we have a different type of intercession and one of the intercession to to relieve people and the Prophet described that the very last person to enter heaven and get rid of Hellfire so there is several shafa'at and there is a hadith that some would say or the Prophet would say Allahumma sallim Allahumma sallim may Allah make it the capacity easily over the sirat then every stage there is shafa'at even inside the Paradise and shafa'at to elevate people from one stage to another stage one of your nearest in thrust Allah's messenger and I cannot take the from you be blessed Allah's messenger and Subia Jin St. Muhammed asked me anything from my I cannot take you from Allah's messenger this is the beginning of Islam and we understand الله سبحانه وتعالى لديه أبسلوت ، لديه مسئجر ، لديه الكثير من الأشياء ، بعد ذلك. نعم. إذا كنت أسأل الله عن المساعدة ، كيف تعرف أو أردت أن الله سبحانه وتعالى؟ يجب أن تكون لديك أشياء في الله سبحانه وتعالى. أدخل الله على ذلك. هل يجب أن يكون لديك أشياء؟ هل أنت أسأل أنك لديك أشياء بشكل جيد أن الله سبحانه وتعالى؟ نعم. أنت لديك أشياء مختلفة. ليس مجدداً لكن يمكن أن يكون لديك أشياء. نعم. الشيء what is it? The message came to Ras al-Assam through 23 years. The question before said that. So this is at the beginning of Islam. It indicates something that later on it indicates something else. Or added to it because of the time. So Ras Al-Assamra is given. Has Ras Al-Assamra given something else during this time? Like his giving the Shafa'a, giving a lot of things. نعلم that the Prophet ﷺ dreamt about Allah and asked him a question and he did not know the answer. فضربة ضربة بينك إذا وجدت برها بينها سدي. فعلمت ما في السماوات الأغدت أو تجلل لكل شيء. We see in progress that something happened to the Prophet ﷺ. نعلم أن أخبرت أن نعلم that the Prophet ﷺ saw Allah in his dream and Allah asked him for some question. ويقلت أعلم أنه لا أعلم. فيقولت أنه لا أعلم أن يستطيع التخصية لذلك. فأعلم أن أعلم أن الله قد جزءاً فيه أو أبقى من أمامه. وفي ذلك الوقت ، قالت أني أعلم كل شيء أكثر. الله تعالى أعلمه في ذلك المدرس. فهي أخبرت السؤال ، فلوك حديثة للحديث. نعم ، أي شخص؟ أي شخص؟ لقد أردت أنه مدينة مدينة. أعتقد أنه مدينة. نعم, إنه مدينة. والحديث يتكلم أن أصحابة ينتظرون على مدينة مدينة. وكذلك سنة سنة كانت مدينة. لكنهم لا يمكنهم أن يقوموا بمدينة. ليست مثل كنا هنا ، إنه محتاجا لن يصرخ. يتكلمون. يتكلمون حتى أقل من الناس. وصوله صلى الله عليه وسلم ، فقط يتكلمون المدينة. وقالت بكثيرا وقالوا بهم. وقالت رب فيه أحسن الصورة. وقالت بأي رب فيه أحسن الصورة. لا أعلم ما صوره. والنظر للحديث ، كان يخبرهم كل ما أطلقه ، وما يسأله ، وما يبقى بمدينة. وكان يكون أحبز معه ، صلى الله عليه وسلم. أقل. أقل. أقل. أقل. أقل. أقل. أنا سيرضي الله. قلق الله صلى الله عليه وسلم. أقل. أنا أول من يأخذ بحلقة باب الجنة فأقاقرها رواه الإمام أحمد والتنبذي. سيدنا أنس ميلا بيبليس with him. ناريت أن الشخص لله صلى الله عليه وسلم قال. أنا أول من يأخذ بحلقة لله صلى الله عليه وسلم وقلقه. أخذ حلقة فأقاقرها رواه الإمام. أخذ هلها أم. لكن هل هي حلقة فأقاقرها رواه الإمام؟ أنا لا أعنى. هل حلقة فاقرها رواه الإمام؟ لا. فاقرها رواه إمام. إذا كان هناك أي براتي هو أنت خريب جيداً لقد كان هناك تراث أجل الشئ bother بسرعة يساعدون يقوم بالنسبة لأسفل أنت تستطيع أن نراك أمور كل خروج لا أفهم ما تفهم إذا كان هناك براتي كان أغجاب المجموعة لا أستطيع أن أراد لكن ماذا أفضل؟ لا أفضل. لا أفضل. ماذا يعني؟ هذا يعني لأنهم جميلة جداً وصلى الله عليه وسلم يفعل such a thing. يجب أن نعلم عن حدث نمبر 7. لا. لذا يجب أن نكون بطيباً لأحصل على الحدث التالي. لأننا نفكر بأن ماذا هو هذا المشكلة التي تقع. ورسول الله سبحانه وتعالى أنها يفعل هذا المشكلة. يجب أن يكون أفضل من المشكلة. لا. إطلاق بين رسول الله سبحانه وتعالى ومشكلة. هل أنتك؟ أي أسئل آخر؟ لأن أنا سيد رضي الله عنه وقال رسول الله سبحانه وتعالى أنا أول من يدوق باب الجنة فلم تسمع الأذان أحسنة من تنيني الحلق على تلك المصاريع رواب النجاء. سيدنا آنس رضي الله عنه يتكلم أن المسجر من الله صلى الله عليه وسلم قلت أنا أولاً على المدينة لا يوجد أفضل أفضل من تلك المصاريع من تلك المصاريع. لذلك لا يوجد أفضل أفضل من تلك تنيني المصارع بين رسول الله سبحانه وتعالى وقال رسول الله سبحانه وتعالى لا يوجد شيء أكثر than this. وذلك عندما تنيني المصاريع. ماذا يقول المصاريع؟ المصارع من المصارع يجب أن تبقى مصارع لأنه يوجد المصارع. هل سأتكلم? فكل شخص يتكلم رسول الله سبحانه وتعالى هل سأموت هذا المصارع؟ أقل yes. فكل شخص يتكلم بمصارع السبب ومعرفته أن سيد أبلاً هو ومليش faces a right they went to show parodise so on, but in reality, this is the soul. Right? But this is the actual one as a paradise. والله. So as we said before that, you can see paradise, you're in paradise in your dream. Your soul witness this and the murder they see they fly inside paradise inside the bird. That's what he said. But the actual physical one to enter. أن شخص جديد وشخص جديد is the first one to enter. الله تعالى. The last one he was described by the Prophet ﷺ and some scholars they call him جوهينا or you name him. Yeah and the hadith describes the stages when he goes out of the paradise and the stages and tell him into paradise. It's a beautiful hadith. So when there's some inter-paradise with the door be closed and then the last one who will come he will knock on the door of Allah. He will be coming to the door that door will open for him. To best of my knowledge you know the door of paradise will not be closed except during Ramadan. There are many hadiths that for good deeds you know we should practice in our life. So there are some people as a hadith mentioned that they will try to be with the door of Islam to enter the door of heaven because in the dunya they were doing some good deeds so we should always try to do extra these to be in that closed position. صلى الله عليه وسلم محمد وعلى آلية وصحبي وسلم. So number 8.  So the transition is I enter with the poor people. You know, no, no, just having a shafa. If you have a permission to ask Allah for shafa. But to be accepted is another issue. Is that clear? So you have, I'm the first one to have permission to say something. Okay, now and also I'm the first one. His intercession, whatever you're asking, you'll be granted. Because Allah said ask me and give you whatever you want. And this is all given to Rasulullah. I mean at the beginning, the first one. Well done. Now I'm saying number 13. فايتخدو ثم أقول أدخل الجنة ما كان في قلبي. أدنا شيء رواء بخاري. To fix the first line. يارب أدخل. There is a dot on the dial. Take it away. Not أدخل. Okay. And this indicates that there are several shafa'a. And this is one of type of shafa'a. Now I'm saying number 14. ثم يؤذنني. فأقول ما شاء الله أن أقول فذلك المقام المحمود رواه أحمد. And I will be on a hill. I will be wearing a green crown. Then I shall be called and I shall say. If Allah wills, that is the praise position. مقام المحمود. Also it's not crown, it's also there. The two pieces of clothes, which is green in this case. So fix the translation. And Allah gave you permission to say that moment. He's the one who gave you permission to say whatever you wanted to say. So Allah said. Number 15. أن أسير رضي الله عنه. قال الله صلى الله عليه وسلم. آتي باب الجنة يوم الخيامة. فاستفتح. فيقول خاز من أنت. فأقول محمد. فيقول بك أميت. أفتح لأحد قبلك رواه مسلم. 16. أن أبي هوريرا تبضي الله. قال رسول الله صلى الله عليه وسلم. ما من الأمبياء من النبي. إلا قد عطي من الآيات. ما مسته آمن عليه البشر. وإنما كان الذي أُوثيت وحيا أوحى الله إلي. فأرجو أن أكون أكثرهم تابعين يوم الخيامة. يورواه البخاري ومسلم. أبو هوريرا مي الله. يوروا راسل الله. أبو سيارة. واشترك محمد أمام. ومكاستخ. وما من أبو محمد. فأرجو أن أفتح. المسلم. ومكاستخ. ومكاستخ. ومكاستخ. ومكاستخ. وقال رسول الله صلى الله عليه وسلم وعطيته خمسة لم يعطاهه احد قبلي نصبته بالروع بمسيرة شهر واجوائلة لها الارض ومسيضان وطه وطاهورا فأيما رجل من أمة أذكة الصلاة فليو صلي وأحلة لها المغانب ولم تحل لأحد قبلي وعطيته الشفاعة وكان ربي صلى الله عليه وسلم وكان ربي يبعثه إلى قومي خاصة وعطيت الناس عامة روار مخري ومستقنى فرس لائن the fourth letter of the word لم يعطاههنه so you need a half between the طاه and the noon يعطاههنه he is missing جابر may Allah be pleased with him ناريس that the messenger of Allah may Allah bestow peace and blessings upon him I was given five things that none was given before me victory by fear over a month's traveling distance the earth was made a masjid and pure for me so that wherever a man of my nation finds himself at a prayer time he can pray spoils of war are lawful for me and there were not lawful for anyone before me I was given intercession and profits were sent specifically to their people and I was sent generally to all people the question is what's the meaning of the victory by month travel that's mean you know they will be afraid of him صلى الله عليه وسلم مسيرة شهر the one month you know in distance so that distance of one month they have a fear if they heard that he is coming toward them you just want to mention something that I heard from Sheikh Samir that Allah made earth for me a masjid so he said when you pray anywhere think that you have an intention that you are praying the masjid of Allah because the whole earth is his masjid نمر اتين عن ابن عباسي رضي الله نمو قال جلس ناس من أصحاب رسول الله صلى الله عليه وسلم فخرج حتى إذا دنا منهم سمعهم تذاكرون قال بعضهم إن الله تخذ إبراهيم خليلة وقال آخر موسى كلمه الله تكريمة وقال آخر فعيس كلمة الله وروحه وقال آخر آدم استفاه الله فخرج عليهم رسول الله صلى الله عليه وسلم وقال قد سمعت كلامكم عجبكم إن إبراهيم خليل الله وكذلك موسى نجي الله وكذلك عيس روحه وكلمة وكذلك وآدم استفاه الله وكذلك أنا وانا حبيب الله ولا فخر وانا حامل لواء الحمد يوم القيامة تحته آدم فمن دونه ولا فخر وانا أول شافع وأول مشفعي من القيامة ولا فخر وانا أول من وحرق الجنة فيهفتح الله لي فيتخلنيها ومعي فقراء المؤمنين ولا فخر وانا أكرم الأولية والآخرين على الله ولا فخر رواه الترمذي والدارمي دعونا نحن نفرح العالم الثلاثة يجب أن يكون عيسا سيد نعيسا وليس عسا لذلك إضافة ياء حسنا نذهب إلى التردش أيضا ببقية الحديث الذي only mentioned in English but it is actually the actual Hadith so go back and try to search for the Hadith write it down because it is part of the Hadith that we have that said a lot إبن عباس may Allah be pleased with them narrates a group of the companions of the messenger of Allah may Allah bestow peace and blessings upon him were sat so they all came to sit listen and remind each other one of them said Allah took Ibrahim as a person friend another said Allah spoke to Musa directly another said عيسا is the word of Allah and his spirit another said Adam was chosen by Allah the messenger of Allah may Allah bestow peace and blessings upon him came out and said I have heard your speech وعجبكم it is not a surprise I have heard your speech and you were you enjoyed no and you were amazed by the speech your amazement about this or you wonder about this إبراهيم is the basma friend of Allah and he is like that Musa is the intimate friend of Allah and he is like that عيسا is his spirit and his word and he is like that Adam was chosen by Allah and he is like that I am am I not the beloved of Allah and I do not boast I am the bearer of the standard of praise on the day of judgment under which Adam and those followed are are and I do not boast I am the first to intercede and the first intercessor on the day of judgment and I do not boast I am the first to move with a group to paradise so Allah opens it for me so I enter it with the poor of this nation with me and I do not boast I am the most honorable the first and last by Allah and I do not boast there is missing the tarjama and you have to go back to it because he said I am the first one to knock on the door and he missing saying this here and as you said several times before that my chef out the exception yes so the question is how do you understand the word روحه the his spirit of Sayyidina Ruh Allah this belong to Allah you know and it has been mentioned you know in the Holy Quran so we do not have to understand the meaning right no no we understand the meaning my clothes you know it is not my portion you know of me so number 19 عمر ابن قيس may Allah be pleased with him narrates that the messenger of Allah may Allah bestow peace and blessings upon him said we are the last nation and we proceed other nations on the day of judgment I say words without boasts إبراهيم is the bosom friend of Allah موسى is sincere friend of Allah and I am the beloved of Allah with me is the standard of praise on the day of judgment Allah has promised me that in my nation and grant them three things they will not turn from the sunnah their enemies will not eradicate them all and they will not agree to a misguided matter also wrong translation that are protected from three things لا يعمهم بسنة so that mean they won't be destroyed by like previous nation being destroyed by one thing you know so they will not be destroyed you know they have sickness but they won't be like other nations that like people of who they've been destroyed completely and so on and so on the flood and so on and their enemy will not take them all and they won't be gathered all on misguidance so the first one is wrong the sunnah بسنة نمبر 20 أنا سيرضي الله عنه قال رسول الله صلى الله عليه وسلم أنا أول الناس كهروجا إذا بعثو أنا قائدهم إذا وفدو أنا خاطبهم إذا أصطو أنا مستشعوم إذا حبسوا وأنا مبشرهم إذا أيسوا الكرامة والمفاتح مازم بيد وأن أكرم ولدي آدم على ربي يطف عليه ألف خادم كأنهم بيضهم مكنون أولوه أمان سور رواة المزي ودارمي و أنا مستشفعهم مسيقعين بين the fa and the ha مستشفعهم إذا أعوضيه أنا سيرضي الله أن أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أنا ينيل حي Teachers when a delegation comes أ along as speaker when they are silenced I am there interceded when they are constricted أدواء сильно أحبت동 الكراماء عند الفر researched و saves are I can on the day I am the most honored of the children of the Adam with again be surrounded by a thousand servants like the hidden white أردت أن تحرقوا إليهم أن ترسلوا أردتهم أن ترسلوا أردتهم أو أن ترسلوا أردتهم أو أن ترسلوا أردتهم فأذكروا أن ألوهم هل أنتم أشخاص؟ لا أعرف لهم ربما The Prophet ﷺ and the only person to tell you about the 1000 you know servant ، يا حبيبص ﷺ! In the translation و أناقائدهم إذا افضلهم not like the translation he mentioned are the leader when we became delegation going to Allah سلوحه و تعالى Ok let's fix that. فقلت إنه ينزل ، ينزل ، ينزل ، ينزل العالم الثلاثة 21 فقال رسول الله صلى الله عليه وسلم ، سلو الله لي الوسيرة ، قالوا يا رسول الله من الوسيرة ، قال أعلى درجة في الجنة ، لا ينلوها لا رزو واحد وأرزو أن أكون أنا هو رواه المذي. فالولا سأخذ الوهو و سلو ، و لا و سلو ، و الأخر فقال ، رسول الله صلى الله عليه وسلم قال ، قال أعلى درجة في الجنة ، نسوىampwhorayra u- Originally may Allah be pleased with him narrates that messenger of Allah may Allah bestow peace and blessings upon him said ask Allah for el-wasilah for me they asked what is El-wasilah of Allah messenger? he may Allah bestow peace and blessings upon him replied that is the highest degree in heaven and no one will attain it except one man i hope that it will be me يا حبي yes نسمع ، أكونة ، أكونة ، أكونة ، نعم ، بينما أقوم بأسفل الأسفل الأسفل ، أقوم بأسفل أنا ، بينما أكونة أنا هو ، وأنا هو ، 23 ؟ 22 ، بسرع ، بسرع ، عن بن عمر رضي الله عنهما أنه وقال إن الناس يصيرون يوم القيامة جوسى كل أمة تتبعوا نبيها يقولون يا فلاء يا فلان اشفعلنا يا فلان اشفعلنا حتى تنتهية شفاعة إلى النبي صلى الله عليه وسلم فذلك يما يبعثه الله المقام المحمد قال الشهاب وفي شرحة الشفاء وهذا الحليس رواه البخاري وفي التفسير موقفا على ابن عمر ومستهل من ما لا مجال الرأي فيه فلا حكم المرفوع فهذا العمل لم يجب أن يقوموا بعمل العربية فقط لتقوموا بعمل العربية لأنه لا يوجد شيء ما قلته ولكنه مع صحابة ابن عمار يمكن أن يبعثوا معهم قلت ابن عمر يمكن أن يبعث هنا ابن عمر يمكن أن يبعث معهم قلت ابن عمر ابن عمر وانتظر لما يمكن أن يأتي منه يمكن أن يبعث معهم قلت مرفوع يمكن أن يبعث معهم قلت مرفوع مرفوع يعني أن يبعث ولكن هذا الحديث هو ما كان يجب أن يدفع المفتحة يمكن أن يبعث بسرعة ويصبحه ويقول ويجب أن يتكلم الحديث بلا مقام نمبر المسؤول المسؤول صلى الله عليه وسلم كل نبي سأل سؤالا أو قال لكل نبي دعوة فقد دعاها لأمة هو ان اختبأت دعوة شفاعة لأمة روان بخاري ومسلم 24 عن أم حبيب رضي الله عنه قالت قال رسول الله صلى الله عليه وسلم أريت ما تلقى أمة من بعد وسفك بعضهم دماء بعض فأحزانني وسبق ذلك من الله عزوجل كما سبقى في الأمام قبلهم فسألت أن يوليني فيهم شفاعة يوم القيامة ففع الروان بهاق فيه البعث وصحها إسنادة أريت ما تلقى take the two dots after it's not it's not a second word take the two dots أم حبيبة may Allah be pleased with her narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I saw what would befall my nation after me some of them shedding the blood of others so it saddened me this came before from Allah as it did for previous nations before them so I asked to be given intercession on the day of judgment and it was given yes so the question is what's the meaning of that that's mean you know I'm not a proud you know of your people so the question is here mentioned that Allah asked for the shafa'a would this be to like forgive or take take care of the people who like killing each other as he said what we know about his intercession you know that shafa'a to help perform enormities you know of my nation basically when he saw that what Thomas is going to do he figured out that the best thing is that not take care of the dunya and do it in the after with the shafa'a 25 عن عبد الله ابن عمر رضي الله عنهما قال قال رسوله صلى الله عليه وسلم لقد رطيت الليلة خمسة ما عطيها هن أحد قبله أما أنا فأرسلت إلى الناس كلهم عاما وكان من قبل إذا ما يرسلوا إلى قومه ونصرتوا على العدو بالروعب ولو كان بينه وبينه مسيرة شهر تمل للمولئ منه وأحلت له رنائم أكلها وكان من قبل يعطونا أكلها ويعظمون أكلها كانوا يحرقون وجعوا وجعلت له الأرض مسيلا وطهورا إينما أدركتني صلاة مسحت وصلت وكان من قبل يعظمونا ذلك إنما كانوا يصلون في كنا اسمه بيعهم الخامسة وهي ما هي قيلة ليسلت فإن كلها نبي قد سأل فأخرت مسألة إليه من القيامة فهي لكم ولما الشهر لا إله إلا الله رواه أحمد بإسناديا صحيح فأول لائم not the last word the one before قبلي not قبائق قبلي so لا before the riff and then the first word sorry instead of before that is لقد the first word in the whole hadith is لقد and then the third line word number five ونصر 2 it's not connected to the one after ونصر 2 على so just separate the ونصر 2 from على okay don't add anything and then the line after line number four in the middle مولئة مولئة here there is two double double lamb take one lamb away and the line after in the middle that's correct sorry and line number three from the bottom في كنا إيسي هم it's missing the scene كنا إيسي هم after they're seen عبدالله بني عمر may Allah be pleased with them narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I was given in a night five things that no one else was given before me I was given before me I was sent to all people generally as before me they they quote unquote profit were sent to their people I was given victory over the enemy by fear even if there is a month's traveling distance between us spoils of war were made lawful to partake in as before me they were not allowed to partake in it and they would burn it the earth was made a masjid and pure for me so wherever you find yourself you can wipe the ground and so a masjid and pure for me so wherever I find myself I can wipe the ground and pray before me they were prevented from that and they had to pray in their churches and synagogues the fifth was asked of it to request as every prophet asked so I chose that my request on the day of judgment this is for you and those who testify that there is no deity except Allah it does not mean that you can't pray until you have prayed it does mean that you can't pray it does mean that you can't pray إمام أحمد with صحيح we miss in translation so we miss in translation the one the last number five it is what it is which is the Shafa'a number 26 عن عبد الرحمن أبي عقير رضي الله عنه قال انتلقت في وفد إلى رسول الله صلى الله عليه وسلم فأتينا وفأنا اخنا بالباب وفي الناس أبغضوا إلينا من رجل يلجوا عليه فما خرجنا حتى ما كان في الناس أحب إلينا من رجل دخل عليه فقال قائنوا مننا يا رسول الله ألا سألت ربك ملكك ملكي سليمان قال فضحك ثم قال فلا على لصاحبكم عند الله أفضل من ملكي سليمان إن الله لم يبعث نبيا إلا أعطاه دعوة منهم اتخذها الدنيا فأعطيها ومنهم دعا بها على قومه على قومه إذا عصوه فأهلك وإن الله أعطان دعوة فخبأتها عند ربي شفاعة لأمة يوم القيامة روطة براي والبزار بإسنادين حق جيد عندك سلي فأهلك بها فأهلك بها عبد رحمان إبن أبيع عقيل ما يبقى معه قال نحن في مدينة إلى المسجر من الله ما يبقى في مدينة ومسجر منه نحن ومدينة ومدينة ونحن لا يوجد شخص لنا than that to us that the man who entered it We did not leave until there was no person more beloved to us that the man who had come in So someone said You are tested O messenger of Allah Why do you not ask your Lord to give you a kingdom like the kingdom of Suleiman He smiled and said So that perhaps that you companion prefer what Allah possesses is greater than that your companion So that perhaps that you that your companion has So that Well Allah is greater than the kingdom of Suleiman Allah has not sent a prophet except that he gave them and answered its application And answered supplication Whoever asked for the world was given it Some of them supplicated for their people And were destroyed when they were disobeyed Allah has given me supplication So I saved it with my Lord as intercession for my nation on the day of judgment So also the translation is missing a lot Because at the beginning all the hill should be in Arabic It should go back to Arabic because part of the Hadith It is very important now Number 27 The second line between Tahourah and the word Masjida is Wow جُعِدْ لأرضُ تَهُورَ وَا مَسْجِدَةَ To Adawa Abidah may Allah be pleased with him narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I was given five things that no one before me was given The Earth was made a pure masjid for me عندما يقول جرنة للأرض الطهورة ومجده. الطهورة هو by itself different than the Majdha. الطهورة that means it is pure and can purify people. So we can make out of the earth the Tayammu. Okay. It's not like what he translated. And the translation you know when you stood to be read by Masjid Al-Shahrin على عدوي. I was given victory over the enemy by a journey of a month. Oh it's missing a month. Yeah. Okay. Number 28. أخذه إلى الأرض وأراني وقع كل شيء في نفسي. فقلت لأاتي أنا رسول الله صلى الله عليه وسلم. فلا أكلم أنه الليلة حتى أصبح. فخرجت وأتخلر الرجال حتى خرجت من العسكر. فإذا أنا بسوات فتيممت ذلك السوات. فإذا هو أبو عبيضة بن الجرح ومعاد بن جبل. فقال لي ما الذي أخرجك. فقلت الذي أخرجكما. فإذا نحن بغيضة مننا بغير بغيضة. فمشينا إلى الغيضة. فإذا نحن نسمع فيها كدوي نحن وكخفق بيح. فقال رسول الله صلى الله عليه وسلم. ها هنا أبو عبيضة بن الجرح. قلنا نعم. قال ومعاد بن جبل. قلنا نعم. قال وعفو بن مالك. قلنا نعم. فخرجت إلينا رسول الله صلى الله عليه وسلم. نسألو عن شيء ولا سألو عن شيء. حتى رجع إلى الرحله. فقال لا أخبركم بما خبرني ربي آنفا. قلنا بلا يا رسول الله. قل خبر خيرني بين أن يدخل سلسل أمة الجنة بغير حساب ولا عذاب. وبين الشفعة. قلنا يا رسول الله. ما الذي اخترت. قال اخترت الشفعة. قلنا جميع يا رسول الله. جعلنا من أهل الشفعة. قلنا إن شفاعة لكل مسلم. روابن حبان والطبران مئة سنة. احدها جيد. I connect myself. لا أخبركم بما خيرني ربي آنفا. حديث 28. عوف إبن مالك السجعي. عوف إبن مالك السجعي. may Allah be pleased with him. said. we traveled with a messenger of Allah. may Allah bestow peace and blessings upon him. for a while until the night came. my eyes did not tire and sleep did not come to me. my eyes did not tire and sleep did not come to me. my eyes did not tire and sleep did not come to me. so I stayed awake. there was no animal in the camp except that it was resting upon the ground. something occurred to me. and I said that the messenger of Allah may Allah bestow peace and blessings upon him had not come to speak to us in the night until the morning. I left and the men came disorderly until the camp left. so when we came to a rabble land we made dry ablution with that arable land when Abu Ubaid Al-Jaraah and Mu'ad ibn Al-Jabal said to me what was it that made you leave? I said that which made you leave. so we were near the thicket without being far so we went to the thicket when we heard the sound of a horse and like the beating of the wind then the messenger of Allah may Allah bestow peace and blessings upon him said is Abu Ubaid Al-Jaraah here? we said yes then he said Mu'ad ibn Al-Jabal we said yes then he said Awf ibn Malik and we said yes so they went to the messenger of Allah may Allah bestow peace and blessings upon him to ask him about something and he did not respond until they returned from their journey then he said shall I not inform you about what my lord chose for me previously? we said please do O messenger of Allah he said he has given me a choice for me that a third of my nation will enter paradise without reckoning or punishment or intercession two thirds he has given me a choice for me that two thirds of my nation will enter paradise without reckoning or punishment of punishment or no reckoning or punishment or intercession we asked First Messenger of Allah what did you chose? الله رساله أخذه ، الله أخذه أخذه أخذه أخذه أخذه أخذه أخذه أخذه أخذه لذا أذهب إلى الحليس ، أعطيه أفضل الترانس من الحديس ولكن ما أهم هو أننا قمنا بها من ربنا لكن هناك الكثير من الترانس من الحديس 29 Proud of Allah أخذه إذا ستواجد وجود فإيواناد وإمكانه تسرح عضر فهيواناد أو أنه ليس شخص أخذه فهيواناد سلمان يمكن الله to be pleased with him said the sun will come on the day of judgment that burns for 10 years then is lowered about the people it was asked mention the hadith he said they shall come to the prophet may Allah bestow peace and blessings upon him and say oh prophet of Allah you are the one Allah opened pardon the past and future errors of your offspring he does not have errors do you not see what we face so intercede for us with your lord he says I am your companion then leaves moving through the people until he reaches the door of paradise taking the door knocker is missing made of gold made of gold and then not the door it was asked who is this he says محمد it is open for him until he is come before Allah Almighty and exalted then prostrates then a proclamation is made raise your head ask you are given intercede intercession is accepted that is praised position go back to better translation إن شاء الله the question is with some intercede for the Muslims or also the people of the this is this question was answered you know before so number 30 محمد يسألون أو قال يجمعون إليك تدعو الله أن يفرق بين جمع الامام إلى حي سوشاء لعظم ما هم فيه فالخلق ملجمون في العرق فأما المؤمن فهو عليك الزكمة وأما الكافر فيخشاه الموتوخ قال يا عيسة انتظر حتى أرجع إليك قالوا ذهب النبي الله صلى الله عليه وسلم فقام تحت العرش فلاقي ما لم يلقا ملك مصطفى ولا نبي مرسل فأو حضه إليها جبريل علي وعنبي صلى الله عليه وسلم إن ذهب إذا محمد فقل له ارفع رأسك سلتعطا واشفعت وشفع قال فشافية في أمتي أن أخرج من كل 99 إنسانا واحدة قال فما زلت وأتردد على ربي فألا فلا أقوم مقاما إلى شفعت فيه حتى أعطان الله من ذلك أن قال أدخل أمتك من خلق الله من شهد لا إله إلا الله يوما وأحدا مخلصا ومات على ذلك رواه أحمد ورواته محتجون بهم في الصحيح فالتالي الثلاثة للمرسل هو يشتمعود للمرسل للمرسل 5 فيت غشاه في غشاه ولمرسل 5 من الأباطم قال فشافية في أمتي فقال فشافية لأنه قال فشافية وليس فرصة أخرج منها قال أدخل لا أدخل إنس may Allah be pleased with him نريس that the messenger of Allah may Allah bestow peace and blessings upon him said I am stood gazing over my nation passing when Isa upon him came and said these are the prophets that have come to you or Muhammad to ask you or he said they have come to you to supplicate to Allah to separate between all the nations as you will the greatest of them it is creation of bridal on a horse of strong leather or roots so the believer is upon it like a cold and for the disbeliever it covers him in death I say o Isa wait until I return to you the prophet of Allah may Allah bestow peace and blessings upon him goes until stood before the throne so he receives that no chosen does not receive an angel nor prophet sense then Allah says to Jibril upon him peace go to Muhammad so he says raise your head and tell him go to Muhammad and tell him raise your head ask you are given intercede your intercession is accepted he said I intercede for my nation until one out of every 99 and one all of them is taken out he said I continue asking my lord that I do not come to a place except that I intercede until Allah gives me this and says take to paradise of your nation whoever Allah created upon the testification of there is no deity except Allah for one day sincerely for one day sincerely and died like that so the line number six from the bottom go to Muhammad and also translation I mean look for better translation Insha'Allah number 31 the first line toward the end add يحصي not يحصي so it's in Ha' how you saw okay عبد الله بن عمر may Allah be pleased with him nearer or nearer or nearer or nearer or nearer or nearer I will be pleased with him narrates that the messenger of Allah may Allah give peace blessings upon him said I tribe of the people will enter the fire of those whose number is not known except Allah because disobeying Allah as a recompense for their disobedience and opposing acts of obedience then I will be called to intercede so I prays Allah in prostration as I praise him standing then it is said to me raise your head عندما تردون الجميع ونصفطك، يتبقى طبراني في الكبير والصغير تصفى حسن شين. اذا هذه هي الناس من هذه الشرطة ، الكثير منهم سيدفعوا على أحفاية لكن الرصاصة ستسأل للجميع لتصفحها لا تتجابوا في العربي، يتخلون من أهل هذه القبلة النار من أجل القبلة أجل القبلة نمبر 32 بيده لما يهم من القضاضهم على أبواب الجنة أهم معدي من تمام شفاعة يدهم وشفاعة لما يشاهد إذا ربنا مخلصا وأن محمد رسول الله يصدق رسانه وقلبه وقلبه وقلبه لسانه رواه الإمام أحمد ومن حبانا في صحيح ما هو الترانس ليشي؟ أبو هوريرا مي الله بيبليز with him said I asked the messenger of Allah مي الله بيستو بيس and blessings upon him أبو مسجر of Allah who has your Lord give to you in the intercession I replied I swear by the owner of the soul of Muhammad I thought you would be the first to ask me about this from my nation when I saw your keenness for this knowledge I swear by the owner of the soul of Muhammad when they misinterpret me when they drive themselves to the doors of paradise Are they according to me from those who had my complete intercession my intercession is for those who testified that there is no deity except Allah sincerely and that Muhammad is the messenger of Allah by a truthful heart and tongue a heart and tongue so what's the meaning of this hadith in arabic text you know when you read it you know it's apparent number 33 عن أنا سي رضي الله عنه وقال قال رسول الله صلى الله عليه وسلم إلا لكل نبينا ومالقيامة من برى من نور وإني لعلي أطولها وأنورها فيجو أمو ناد ينادي إينا نبي النبي الأمي قال فتقول أبيا كلنا نبي الأمي فإلا أينا أرسل فيرجعوا الثانية فيقول إينا نبي الأمي العربي قال فينزل محمد صلى الله عليه وسلم حتى يأتي باب الجنة فيقرعوا فيقالوا من فيقول محمد أو أحمد فيقالوا وقد أرسل عليه فيقولوا نعم فيفتحوا له فيدخل فيتجل له ربو تباركة على ولا يتجل لنبي قبلة فيخير لله سجل وحمده بمحمد لم يحمد بها أحد من كان قبلة ولا يحمده بها أحد من كان بعدة فيقالوا له يحمد إرفع على رأسك تكلم تسمع أشفع تشفع رواه بن حمانة في صحيحه come on come on come on come on خمسة. A proclaimer shall come and say, Where is the unlettered prophet? The prophets all say, We are all unlettered prophets. So ask about where we were since. He returns a second time and says, Where's the unlettered era prophet? said Muhammad. May Allah bestow peace and blessings upon him. Comes down until he arrives at the door of paradise and knocks on it. A voice says who. هو says Muhammad Ahmed he says have you been sent have you been sent for he replies yes then it is open for him he enters and the Lord mighty and exalted discloses to him that which was not disclosed to anyone before him so he falls in prostration to Allah and praises him with a praise that no one has praised him و لا يوجد شيء لن يقوم برغمه بعده. لذا يقوم بخبره، يتكلمون بكتبك، يتكلمون بكتبك، يتكلمون في حدث. إبن حربان في صحيحه. أسف. again for the second line from the bottom. The letter I said, take that we know it's belong to the previous one. يحمده هو. So ha is going to the one before. I thought it's extra here but it's belong to the one before. So should it be by itself on that line. 34. عن أبي سعيد الخدري رضي الله عنه. قال قال رسول الله صلى الله عليه وسلم. أنا سيد ولدي آدم يمر قيامة ولا فخر. وبيدي دواء الحمد ولا فخر. وما من نبيه نمائذ آدم فمن سواه إلا تحت دواء. وأنا أول من تشقوا عنه الأضوى ولا فخر. قال فا يفزعوا الناس ثلاثة فزاعات. فيأتون آدم. فذكر حديث إلى أن قال فا يأتوني. فأنطلق معهم. قال من الجدعان. قال أنا سفك أني أظهروا إذا رسول الله صلى الله عليه وسلم. قال فا أخذوا بحلقة باب الجنة. فأقع قعوها. فا يقال من هذا. فا يقال محمد فا يفتحون لي ويرحبونا. فا يقولون مرحبا فا أخيروا ساجيدا فيهم من الله. من الثلاثة. والحمد. فا يقال افعر سكسل طوش فا تشفع وقل يسمع لقولك. وهو المقام محمد الذي قال الله. أن يبعسك ربك مقام محمد رواية المذي. فا الثلاثة لائن. تشقع عنه الأرض. فألت أفعار الأرض. ثم لائن نمبر 7. فا يقال. سده فا يقال محمد. فا يقال من هذا. أخذوا ذلك. والألوان الثلاثة. ثلاثة. لائن. أسا يبعثوك ربك. يسمعون ربك. يبعثوك المقامة. أسا يبعثوك ربك مقامة محمد. أبو سعيد الخدري. هل الله يكون سعيدا معه ناريس على المسجر الله. هل الله يقال بس وقل بس. وقال. فا يقال. أنا أخبار الأطفال على الوقت. في my hand is the standard of praise. ونحن لا يوجد نفتح من الوقت. فا يقال. إذا كانوا تقالون من my standard. أناabb the first that the earth will split for me and I do not boast. فا يقال. The people have 3 terrors so they come to Adam. The rest of the hadith is mentioned until. They come to me and leave with them. ابن جدان سد. ابن جدان سد. أناس سد. It is as if I gaze at a messenger of Allah. May Allah bestow peace and آخها وفيه يقول I take a group of the door of the door of paradise and knock. It is said who is this? It is replied Muhammad so it is open for me. I am welcomed and said welcome. So I fall in prostration then Allah inspires praise and laudation in me then it is said raise your head ask you are given intercede فأكذب and your intercession is accepted and speak your voice is heard this is praised position which Allah the exalted said perhaps your lord will raise you to the praised position in line number 4 فَيَفْزَعُنْ نَاسْ he said here يجب أن يكون لامس الناس ويكفي ذلك.  لذلك لدي أشعر أن أكون أخذت بردائز ، قبل أن أكون أمامي ، صلى الله عليه وسلم. هذا السؤال ، الله سبحانه وتعالى ، all the prophets will say they are أمامي ، صلى الله عليه وسلم. أمامي ، صلى الله عليه وسلم. This is the apparent meaning, yes. 36؟  وجابي الرضي الله عنه مع رسول الله صلى الله عليه وسلم قال شفاعة لأهل الكبائر من أمامي روار وابداود البزار والطباراني عن الانس وابن حبان في صحيحة والبيهاقي أنسا وجابن may Allah be pleased with them narrate that the messenger of Allah may Allah bestow peace and blessings upon him said My intercession is for the perpetrators of major wrong actions from my nation أبو داود البزار والطباراني عن الانس ابن حبان في صحيحة والبيهاقي 37؟ أنا سيرضي الله عنه وقال رسول الله صلى الله عليه وسلم خيرت بين الشفاعة أو يدخل أو يدخل نصف أمتي للجنة فاخترتوا شفاعة لأنها يدخل فاخترتوا شفاعة لأنها عم وأكفى أما إنها ليس للمؤمنين المتقين ولكنها للمؤمنين الخاطئين المتلوثين رواه أحمد والطباراني رواه الإمام أحمد والطباراني وإسناد الجيد ورواه الماجع عن أبي موسى الأشعري حديث 38؟ أنس may Allah be pleased with him narrate that the messenger of Allah may Allah bestow peace and blessings upon him said I was given a choice between intercession of half of my nation between intercession and half of nation entering paradise so I chose intercession because it is general and sufficient as this is not for the pious believers but it's for the sinful, error prone and unclean إمام أحمد والطباراني صديق the other hadith said two thirds he said one half so it may be came in different stages it sounded like 39؟ عن بريده ترضي الله عنه قاله صلى الله عليه وسلم إني لأرجو أن أشعع يما القيامة على عدد ما على الأضم الشجرين ومدره رواه الإمام أحمد there's a correction in the translation بريده may Allah be pleased with him narrate that the messenger of Allah may Allah bestow peace and blessings upon him said I hope that my intercession on the day of judgment is for number of those on the earth from the trees and the blocks of mud مدر يعني نوع من الصويل and it's right the number is equivalent to all the trees and all the type of mud that's on the earth the first line is missing in knee إني لأرجو okay so the last line which is شجرة take the dot from the top and put it in bottom not شخرة الحمد لله the last of the 40 we're lucky to hear all this good news of this and a good news for all of us 40 عن ابن عباسي رضي الله عنه ما قال قال رسوله صلى الله عليه وسلم إذا أرد الله أن يقضي بين خلقه نادة منادين أين محمد وأمته فأقوموا تتبعون أمته غرم محجرين أثر التهور فنحن الآخرون ولن أول من يحاسب وتفريج لنا الأمام مع طريقنا وتقدوا الأمام كذا تهدي الأمام أن تكون أم بها وأكلها روابضة والطيار سعر النعباس حديث 40 إبن عباسي may Allah be pleased with them narrates that the messenger of Allah may Allah be so peace and blessings upon him said when Allah wishes to judge between His creation a call is made where is Muhammad in his nation so I stand and my nation follows me with brightened limbs from the effect of evolution we are the first and the last the first to be accounted and the other nations are given relief by our path the other nations say it's as if this nation are all prophets and all the third line in the middle أدواء وأول فنحن الآخرون الأول وأول من يحاسب yes it's the certificate of men bound to Hellfire it's not trembling it's certificates of men bound to Hellfire and this is this hadith it's really really amazing because you cannot imagine can you imagine somebody will have a fear to enter paradise fear a fear a fear fear a fear fear fear fear fear fear fear a fear he said I have a fear that I'll be taking forth to go to paradise because you know as you'll say what are you doing here you placed in paradise he said I have a fear that I'll be entered before I see all what's happened to all my ummah and then he said one portion will be with the mercy of Allah and then one portion with and then he said there is certificate people being given that people they go to the Hellfire and another narration it said that I run before the angels that they implement the order of Allah I go and grab all the certificate and I keep arguing until Allah will allow them to enter paradise instead of entering the Hellfire and then he can link this to other hadith he said Allah will tell him okay are you pleased now because Allah said in the surah when I saw for you ربك فطرد Allah will give you anterior please and we ask him are you pleased now I am pleased yeah any other question yeah so it said I give Shafa'a the Sahaba they knew you know there is trees and there is all this rocks and all of this said I give Shafa'a more than the number of trees and number of rocks and number of mud and you know so it's like so you can open your imagination with this yeah so the question is when did he do Allah سبحانه وتعالى and he will be answered he said when is this happening and there are several narration that one narration say it will in the day of judgment and then inside paradise he will do several not only one place he will do such that for all the creation that's the question brother there about the Shafa'a for the Muslims and the Muslims he will give the Shafa'a that to the court and then he will do Sujood for his Ummah and so on so there are several places now yes yes card yes have a good opinion of Allah if you have good opinion of Allah that insha'Allah you will get that that's what Allah said which is more than that sorry okay he said by hearing all this Ahadith would I like a free card away of the jail that he would like he saved from the Hellfire you know so that's that was the question so having good opinion of Allah is the answer now maybe the question also that you have a good opinion you have a fear scholar they say at beginning of your life you know you have like a fear so you act more and toward the end before you die you die with the opinion that Allah will save you I heard from Sheikh Sabir once he told us that that Sheikh Akbar said that you know you don't know you don't know when you gonna die so for that you should all the time have good opinion that you gonna be saved so this two different opinion Imam now he chose he to end his أربعين with that particular hadith because he mentioned another hadith the processor said let none of you die except he makes his opinion yes yes so should be your end of leaving this dunya with opinion that you are gonna be saved 100% now الحمد الله we are really lucky الحمد الله الله so in one of the so in one of the hadiths it said right when when when tries to enter paradise the Malik will ask like nobody else should try to enter it would anybody else would try to enter the paradise before an episode will ask you it's the meaning was Sheikh said that I'm not like seeing myself better than you over you okay I'm not posting over you so he's he's good character that was even though he is the master of all creation okay so on can we all make for the translator he died 2021 رحم الله he was the young man let's do it and الحمد الله for حدي 33 when the all the prophet said that they were all unlettered yes so in the you know in the the Torah I mean in the Bible it indicates that many of the prophets were versed in the Torah could this mean that unlettered has another meaning than just unlettered because I've heard there's some different meanings of unlettered the meaning of could it be like they don't have knowledge of something and they have they have the the prophet had you know that they were unlettered you know and some of them you know we have narration that they were reading you know and writing yeah there is a website sheksahme.com you can yeah we plan to start from here but shekah there is a lot of the rules of sheksahme that recorded this online it's available a lot بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الحمد لله يا حمد الموافين يا عما وكافئ ومزيدة يا ربنا لك الحمد كما ينبغي دي جلال بجيك وعظيم السلطانك سبحانك لا نحصي سنان عليك انت كما أثيط على نرسم استغفروا كما نتوبوا إليك وأفضلوا الصلاة وتم تستمع على سيدنا محمد الصادق الأمين المبعوث رحمة للعالمين وعلى آذي وصحبي اجمعين وما لا سهل إلا ما جعلت وسهل وانت تجعل الحزنة إذا شئت سهل وما فعل بما علمتنا وعلمنا وزيدنا المنفق إذا علمتنا أما بعد سهلة أنت أفضل مني وانت أذكر الحديث الطبيل التي تتكلم بشيخ الأكبر فيه في بوك الوصايا أن أنت يجب أن تتكلم للمنفق صلى الله عليه وسلم وأنك يجب أن تكون الكثير من صلاوات علىه علىه ومتتبعه تردشن تردشن وانت أذكر سهلة من أتبع ربيع وأن يجب أن تتكلم للمنفق وأن يجب أن تتكلم بشيخ صلى الله عليه وسلم وانت يجب أن تتكلم الكثير من المنفق أو الكثير من المنفق أو أو إذا أنت تتكلم على المنفق أن لا نستطيع إفتح وإذا في مدنك وانت وقلت أنت أو أنت بدأت إفتح للمنفق للمنفق من يجب أن تتكلم بشيخ بشيخ ونفق في this في هذه الحياة ومتلك ومال أو أو أو أو أي شيء في ذلك وانت أنا أخبرك أن تتكلم بشيخ بشيخ للمنفق الله سبحانه وتعالى وانت وانت لا أحب إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح وانت يجب أن يجب أن يكون يجب أن يكون بشيخ لأن فتح للمنفق إذا فالنفس فتح أعتقد أن فتح ستكون ستكون أكثر أكثر عندما فتح فتح وانت فتح فتح ستكون ستكون ستكون ستكون ستكون ستكون ستكون وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت لهم وكانوا مرحباً لتشتغلون. لقد كانوا مرحباً لتشتغلوني في كل محاولة. أخر than that he tried to adjust his life accordingly according to the need of people who are surrounding him and I ask you your people to adjust your life according to him صلى الله عليه الصلاة و that's it اللي أردد شك ساك أبر from our heart for for his effort for us is being patient with us and for passing towards this this amazing knowledge and amazing gift that we have a connection to our حبيص الله سلام this is our honor الحمد لله and it's a long day he's tired so فلنرى فاتحه حتى رسول الله صلى الله عليه وسلم إنه جميل إذا كنت تذهب إلى حديث ونحاول أن تجده جميل جداً ونقوم بكتبه إذا كنت تستطيع أو أن تقوم بكتبه كثيراً ونقوم بكتبه كثيراً ونقوم بكتبه إلى جميعك أو أيضاً بكتبه إذا كنت تستطيع أن تفعل هذا ونحن كنت تفعل هذا ونذهب من أجل الشخصان ونقوم بكتبه إلى أجل أخرى أسرع أننا لم نفعله بأسئلة إذا كان هناك أي شيء جداً أريد أن أسأل أسئلة أهلا وسهلا وإذا كنت أسأل إذا كانت تسأل أنه يتعب with him أنه يتعب with him أولاً ما هو الوصول على المال؟ من هم؟ ممتازاً لتحدث عن حديث عن المخطر المشاكل لذلك المخطر المشاكل من المشاكل المشاكل لأنني أعتقد أن أنه صغر من مطاف ومن المجمع من المفاق وهذا هو وكذلك عندما تفعل ذلك وكذلك في مدرسة من فكرة وذلك وتركه بالنسبة لل الله سبحانه وتعالى لأنني أعتقد أنه كبير، في الله يقولي شيء عاليم سميلاً للرحمن على العرش استوى هل يجب أن يكون هناك أجهزة من هؤلاء الذين يدفعون جنة بدون ركوني؟ يجب أن يحبوا سيدنا أباكر صدق، لأنني أعرف أن بعض الأحاديين يدفعون أن سيدنا أباكر صدق يدفعون جنة بدون ركوني. فالسؤال هو أن يجب أن يدفع أن أفضل الأسفل هو فريضا، فالسؤال هو أن الشيخ يمكننا أن نعطينا. ما هو الأسفل لنا؟ لن يدفع أن لدينا أعلم أنه مهم فلالتصميم وصامتها وقت عز وجهة دخلت الجنة. لذلك السؤال هو أنه يساعد جداً إذا كنت تبقى بها و تبقى بها و تبقى بها أخواناً فأنت تبقى بردائيس، يساعد جداً لهم لما يجب أن تبدأ مع فرد عين الصلاة والصيام ، وإذا كنت لديك مقاومة ، يجب أن تتعلم عن زكاة ، وحجة ، وكنت تسمعها. لذلك ، المقاومة ، تأكد من ذلك ، وعلم عن الحكام. لذلك ، هل يمكنك أن تتعلم عن هذه الحكومة؟ هذه الحكومة ، ترغب مرحبا ، للمرحب صلى الله عليه وسلم وكما يجب أن نتستخدمها ، ومن who is eligible to recite hadiths ، يجب أن يتستخدم هذه الحكومة. لذلك ، إذا كنت قلت لديك مقاومة ، يمكنك أن تتعلم مع أخر أخيين هذه الحكومة. أعطواها. هل anyone see himself that he is going to improve that good sign. أي شخص يقول أنه يرغبه أنه لا يستطيع أن يفعله بشيء الله أكبر الله أكبر جزاك الله خير جزاك الله خير سيدي جزاك الله خير انك سيدي الماشاء الله مع هذا الحمد لله نهاية هذا العام رتريت مع سيدي الشخصامر انشاء الله نحاول نحاول أن نساعد سيدي الشخصامر ونرى وردتنا معه معرفة وعلم وردت الله سبحانه وتعالى جزاك الله خير شكراً لك أشكراً لكاملاتي كل الناس who are supported this program الحمد لله it's amazing I'm not one person can not do this so it's all the team effort الحمد لله anything went bad it's because of my planning but everything went through this great personality شكراً جزاك الله خير لأمو شكراً لكما أنتك شكراً Premise always so he comes from Damascus to just support Shrikh incur文 and help us you had learned By he's haleel يا فادي حلي الحدير على مجدرة الصغور الله