Hello students, faculty, dear, esteemed colleagues. This is the second winter semester lecture, and today we are going to focus on flashbacks. Flashbacks in post-traumatic stress disorder and the new construct of emotional flashbacks in CPTSD. Is this construct valid or is it yet another example of internet hype with no clinical significance or meaning? We are going to delve deep into the issues of trauma and dissociation, especially in victims of various forms of abuse. So it's going to be a bumpy ride. I hope all of you don't end up the lecture feeling that you have been victimized. One service announcement before we start. This is a joint lecture, both for Southern Federal University in Vostov-on-Don, in Russia, Russian Federation, and for the Outreach Program of CPTS, Center for International Advanced Professional Studies. Now, those of you who are enrolled in the CPTS program, completing your post-doctorates, please do not submit your assignments via your Alma Mater. Log it into your student accounts, click on Outreach, identify and isolate CPTS. You'll find me there in the Faculty of Finance and the Faculty of Psychology. Please submit your assignments via the Outreach Program of CPTS, not directly via your university, because I'm not going to get them. I don't have access to all the universities which participate in the consortium of CPTS. I have access only to the Outreach Program. Okay, enough traumatizing you with all kinds of announcements. Let's get to the point. Long ago, to be precise, 25 years ago, I had suggested that the human mind works with three processes, not two. Until recently, we thought that people interact with the environment and with each other via cognitions or via emotions. And then there's a school, the new thinking is that emotions are actually subspecies of cognitions. They are a form of cognition. So whether you subscribe to this school and consider emotions a type of cognition, whether you don't, I suggested to add a third way of relating to the world and interacting with it, and that is trauma. So I suggested three processes, not two, cognition, emotion and trauma or dissociation. And I suggested that all three are arranged in what we call memories. Traumas overwrite cognitions, they overwrite emotions with new content. That is not an original insight of mine. That was described amply and vividly and thoroughly by Schneider. And Schneider called it silencing. It's a process where cognitions and emotions are not deleted. They don't disappear. They don't vanish. They are overwritten. They are replaced with other cognitions and emotions, which are essentially dissociative or dissociated. So trauma is an entirely separate, distinct mental universe. Trauma is not the absence of something. It's a presence in its own way. People react to the world by thinking about it, cognition, by feeling something, emotion, and by dissociating, by rewriting reality, by bearing, ignoring, denying, reframing and replacing reality with internally generated cognitions and emotions. And of course, in this particular case, we would have dissociation of reality, but not dissociation of internal objects. This is a very, very crucial distinction. Dissociation pertains to external objects. You can have a situation where you dissociate external objects and reality, but you are fully in touch with and interact with internal objects, which would lead us a bit later to the issue of emotional flashbacks. I refer in the meantime to work by Vasquez, V-A-S-Q-E, Q-U-E-Z, Hervas, Schneider, Dell, and Perez-Sales. All these scholars have dedicated their work to the issue of thought suppression. Schneider came with a pretty amazing construct of silencing. Traumite, therefore, is a language. It's a language of dissociation. It's a language that deals exclusively with internal objects while fending off, firewalling, denying, reframing, eliminating, ignoring external objects. It's a solipsistic inner landscape, inner world language. And this, of course, immediately reminds us of the unconscious. This is what psychoanalysis had described as the unconscious. And when we look at defense mechanisms, to remind you, defense mechanisms, the main function of defense mechanisms, is to reframe reality in a way that will not be injurious, in a way that will not damage the individual, to change the perception of reality, to change analytic cognitions and emotions in ways which would conform to, would be egocintonic, conform to self-perception, what Freud called ego-ideal, and so on and so forth. So defense mechanisms allow us to survive in the world by essentially falsifying it. And so defense mechanisms, if we accept this new proposition that I'm making, that cognition, emotion, and trauma are three languages, we immediately see that they are defense mechanisms dedicated to falsifying cognitions. One example, rationalization or intellectualization. There's a cognitive defense mechanism, usually intended to resolve cognitive dissonance.  And finally, we see defense mechanisms which have to do, which are exclusively dedicated to the processing of trauma. One very early example is repression. So trauma is a language. It's a language that we use to make sense of the world, to organize it, to imbue it with meaning, to obtain and to secure self-efficacious outcomes and thereby enhance our agency. And so if this is right, and if trauma is on par with emotions, same as cognitions, then trauma should be very frequent. And indeed, I claim in my early work and in my recent work, I claim that trauma is as frequent as emotions, as common as cognitions. And I'll refer you to earlier videos I've made, they're all available on my YouTube channel, and start with the one about structural dissociation. In 1995, when I started my work, my initial focus was on victims of abuse, especially narcissistic abuse. In 1995, I was the first to suggest that victims of narcissistic abuse suffer from complex trauma or complex post-traumatic stress disorder. This was five years after Judith Herman proposed this new diagnosis. Judith Herman worked with veterans of war, especially the Vietnam War. But she hinted in her early work in 1991 that CPTSD could in principle also be applied to domestic violence victims. So I took the ball and ran with it, and I suggested that CPTSD is a common outcome of narcissistic abuse. But I didn't develop it further, and I shifted my focus to narcissism. So now, before we start with flashbacks, I would like to introduce you to the taxonomy, the terminological classification, which was proposed six years ago by Kva Vilashvili. I don't know why all psychologists have these names. I think they may have become psychologists because they have these names. These names are seriously traumatic. Anyhow, Kva Vilashvili in 2014 suggested a consistent terminology. First of all, there are involuntary autobiographical memory. This is an everyday memory phenomenon. Very often, we keep being reminded of something which we would rather forget. And Boone and Drager in D-R-A-I-J-E-R, Boone and Drager in 1993, they noticed that when there's PTSD, we have this involuntary autobiographical memory. So this is the first class. Then there are intrusive memories.  So involuntary autobiographical memories, we all have them. Then intrusive memories, which are beginning to be a pathology. We are transitioning now from mental health to mental illness. And finally, the cherry on the top is flashbacks. Flashbacks are involuntary memories involving re-experiencing distressing events in the present thought. To occur right now. So this is very typical of post-traumatic stress disorder. Now the three are not interchangeable. Flashbacks are not involuntary autobiographical memories. Involuntary autobiographical memories are not intrusive memories. And flashbacks are not intrusive memories. It's wrong to confuse these three or to conflate them or even to imply that they contain elements of each other. They don't. These are three extremely distinct phenomena as I will demonstrate throughout this lecture. When we talk about, when we discuss flashbacks, which is the topic of this lecture, we need to consider several aspects and parameters and dimensions of flashbacks. For example, how frequent are they? How toxic, psychologically toxic? And do they create any functional impairment? When we conceive of flashbacks using these three parameters, they begin to look a lot like dissociative disorders. Post-traumatic stress disorder usually involves dissociation. Again, Brun and Dreger in 1993, Kuhn's COO NS in 1996, Middleton and Butler in 1998, where all of them were scholars who had first suggested the affinity and even the comorbidity between flashbacks and dissociative phenomena, dissociative symptoms or dissociative disorders. They made early claims that both flashbacks and dissociative disorders are elements of PTSD, a claim that today is much disputed, as you will see. As a good introduction, I would refer you to Paul F. Dell. Paul F. Dell is one of the preeminent scholars of dissociation in the world. He had written a chapter titled Understanding Dissociation, and it was published in the Bible of Dissociation. It's a book called Dissociation and the Dissociative Disorders, DSM-5 and Beyond. And in this chapter, he suggested that, I quote, dissociative flashbacks are a type of hallucination triggered by amygdala-amplified intrusive memories of post-traumatic stress disorder. They are not a valid indicator of blocked or dissociated trauma. This was written a few years back. Today we know that patients with post-traumatic stress disorder, patients who have dissociated trauma, they manifest flashbacks more often than patients who don't have dissociated trauma. So people with post-traumatic stress disorder can have dissociation where they took the trauma and they buried it, they forgot it, they dissociated it. They eliminated it from their conscious memories. So this is one type of PTSD with dissociated trauma and another type of PTSD is without dissociated trauma. And people who have PTSD with dissociated trauma, they have very frequent flashbacks, much more frequently than people who did not exercise dissociation. And so there are several possible explanations of flashbacks. The first is, maybe flashbacks are, and these are all hypotheses, you should realize or you should know that the topic of flashbacks is undisturbed. We don't know a lot about flashbacks. We definitely don't know anything or very little about the etiology of flashbacks, how they have wrote about it. A functional magnetic resonance imaging of the brain of people experiencing flashbacks had shown amazing maiden and upheaval. Upheaval not necessarily in the amygdala, but strangely in the prefrontal cortex and other parts of the brain involved with learning and memory. So we were surprised. This is another argument in favor of my suggestion, my proposal. Because I don't think that flashbacks have a lot to do with emotions or with the amygdala. I think they're actually a third type of language, a third type of communication, a third framework of relating to the world. And as a third language, as a language, they would tend to use the prefrontal cortex, not the amygdala. Anyhow, there are five schools as to the origin etiology of flashbacks and how they come about. The first one is that flashbacks are dissociation-potentiated repression. Second school says that it's an intrusion from a dissociated structure. So both these schools associate flashbacks with dissociation. The third school says that it's an evolutionary form of dissociation. The fourth group of scholars suggests that flashbacks are actually depersonalization or derealization. And if they happen very frequently, then it's a form, a subspecies of depersonalization disorder. That's not saying much because depersonalization and derealization together with amnesia are dissociative symptoms. Again, we come full circle to dissociation. Finally, the last school of thought is that flashbacks are a conversion disorder without unconscious motivation and purpose. It's like the body goes on automatic pilot and reacts without any motivation, goal direction or context, reason or rhyme. The body just takes over. Pete Walker, who had written a very popular book about complex post-traumatic stress disorder, calls it amygdala hijacking. Regrettably, functional magnetic resonance imaging doesn't tend to support this particular phrase. It's not the amygdala that's hijacked, it's other parts of the brain. But still, the fifth school believed that the body suddenly erupts like a volcano or an earthquake and takes over that flashbacks are actually when the body takes over from the mind and does whatever it wants. So conversion disorder. Dell proposes three or four types of post-traumatic stress disorder. And he conflicts directly with the accepted classification, which is essentially Bremner, the Bremner classification. Dell proposes that therefore types, type number one is overuse of dissociation. And here, he is supported. This claim is supported by work done early on by Lanias, L-A-N-I-U-S, and Freewen, F-R-E-W-E-N. These two scholars demonstrated that when there is an overuse of dissociation, when the use of dissociation becomes too frequent, almost automatic, then it provokes flashbacks. So, and it provokes post-traumatic stress disorder. So this is the first type of PTSD, second type of PTSD, according to Dell. And to remind you, the accepted classification is Bremner, not Dell. But I think Dell's classification is much more nuanced, much more subtle and captures clinical groups that are not captured by Bremner's black and white one of two types of PTSD. So I prefer Dell's classification. So the first type of PTSD, overuse of dissociation. Second type, defensive compartmentalization of trauma. This was suggested decades ago by Spiegel in 1980, that actually PTSD is when we compartmentalize trauma, when we isolate it, we put it in a drawer, and then we shut the drawer with a bank, and that creates PTSD. Our constant effort, attempt, energy depleting, investment of resources in shutting off the trauma is essentially what we call PTSD. And then the third type, according to Dell, is hijacked neurobiology with hallucinations. This comes very close to Walker's amygdala hijacking. And Dell at the time, 12 years ago, also believed that it was the amygdala that's involved. As I said, to remind you, fMRI studies had conclusively demonstrated that the amygdala, although involved tangentially, is not the critical part. And finally, the fourth type of PTSD, according to Dell, is numbing. Numbing is a form of depersonalization disorder. Okay, now you have the background. PTSD, dissociation, the various schools, the various etiologies and so on and so forth. So let's get to the point. What about emotional flashbacks? To make clear, since we are in a university setting right now, the academic community had resoundingly and uniformly rejected the construct of emotional flashback. And if I have to look objectively or try to look objectively, of course, I would also tend to reject it. Not entirely though, not entirely, and this is the topic of this lecture, but in large measure. One of the main reasons I find it very difficult to accept the construct of emotional flashback is that emotions are forms of cognitions and they are not stable across time. When we dredge up emotions, when we have emotional recall, when we remember emotions, autobiographical, intrusive memories, you remember the classification. So we actually invent them, we recreate them, we reassemble them. Memories are not stable across time. Emotions are not stable across time and memories of emotions have totally, have very little to do with the original emotion. This has been demonstrated in hundreds of studies. When we remember something, even if it is a cognition, which is much easier to remember, even if it's an event, even if it's something that happened to us autobiographically, even if it's an accident we saw, even if it was an imprinting event like the assassination of John F. Kennedy or 9-11, even then we remember wrongly. We tend to get 50% of the content of the memory wrong within one year and 90% of the content of the memory wrong in 10 years. Let me be clear, 90% of what you think you remember is factually wrong, is counterfactual. The figure is much higher if you are trying to recall your emotions, because there are defenses involved. There's a falsification of reality, you remember, we discussed it a few minutes ago. So when we try to recall emotions, this is totally made up. This has totally nothing to do with how we had really felt at the time. This is what we think we had felt. This is how we feel today about what we had felt, but it's not how we had felt. We can never recall emotions properly, really, faithfully, loyally, accurately, no way. The emotions, when we think, when you think right now about an unpleasant event, a traumatic event, a happy event, you re-experience emotions, you experience pain, shame, happiness, but they are not the same emotions that you had experienced then. They are not even close to the same emotions that you had experienced then. You cannot recall emotions, you cannot dredge them up. What you do is reconstruct them, reframe, recreate, and this applies to memories as well. Now, since this is the case, emotional flashbacks is an oxymoron. Flashbacks is not the clinical term. The clinical term is revividness. Revividness, living again, reliving, re-experiencing. Flashbacks are authentic, faithful, loyal, super accurate recreations of a moment in time, of an experience, especially a traumatic experience, but not necessarily. In 99% of the cases, it's a traumatic experience, but the experience is recreated so correctly, so precisely, so vividly, so colorfully, that the person experiencing a flashback is thrown back in time, and is again there, and then, and his recollection, his recall, is perfect. His recall is perfect. In this sense, Dell is right. It's a kind of hypnotic hallucination. It's akin to hypnosis. Indeed, studies have shown that people who are easily hypnotizable suffer many more flashbacks following a traumatic event than people who are not suggestible cannot be hypnotized. It seems that flashbacks are hypnosis, a form of hypnosis, but with accurate, faithful content, emotions never have, are never accurate, never precise, never faithful to the original. So how can you have emotional flashbacks? You can't. You simply can't. They don't sit well together. What you have is maybe painful emotional recall. You remember the classification by Kvabela Shvili? You may have involuntary autobiographical memories. You may even have intrusive memories, intrusive memories of emotions. These are involuntary emotional memories with repeated and usually distressing content, but these are not flashbacks. These are not flashbacks because they are false. They are wrong. They are erroneous. They are mistaken. The emotions you feel today about your divorce 10 years ago are not the same emotions you had felt during the divorce. They are your emotions today and they are very little to do with your emotions then because time has passed, cognitive processing had happened, defense mechanism kicked in. A lot has been delegated to the unconscious via traumatic dissociation. So your state of mind right now, even if you feel that your state of mind is being hijacked by some overwhelming and overpowering emotion, this state of mind has nothing to do with the original state of mind. Therefore, and for this reason only, I mean this reason only is sufficient to disqualify the concept of emotional flashbacks. There are many other reasons. There are many other reasons to conclude that emotional flashbacks is a very very wrong construct. But to be fair, I would like to quote Pete Walker's suggestion, things he had written about emotional flashbacks. This was published in psychotherapy.net and he wrote an article titled Emotional Flashbacks and Complex PTSD, etc. And this is what he had written, Pete Walker. Emotional flashbacks, sudden and often prolonged regressions, amygdala hijackings, to the frightening and abandoned feeling states of childhood. They are accompanied by inappropriate and intense arousal of the fight-flight instinct and the sympathetic nervous system. Typically, they manifest as intense and confusing episodes of fear, shame, toxic shame, and or despair, which often beget angry reactions against the self or others. When fear is a dominant emotion in an emotional flashback, the individual feels overwhelmed, panicky, or even suicidal. When despair predominates, it creates a sense of profound numbness, paralysis, and an urgent need to hide. Filling small, young, fragile, powerless, and helpless is also common in emotional flashbacks. Such experiences are typically overlaid with toxic shame, which, as described in John Bradshaw's Healing the Shame that Binds, obliterates an individual's self-esteem, with an overpowering sense that she is as worthless, stupid, contemptible, or fatally flawed as she was viewed by her original caregivers. Toxic shame inhibits the individual from seeking comfort and support, and in a reenactment of the childhood abandonment she is flashing back to, isolates her in an overwhelming and humiliating sense of defectiveness. Clients who view themselves as worthless, defective, ugly, or despicable are showing signs of being lost in an emotional flashback. When stuck in this state, they often polarize effectively into intense self-hate and self-disgust, and cognitively into extreme and virulent self-criticism. Numerous clients tell me, says Pete Walker, that the concept of an emotional flashback brings them a great sense of relief. They report that for the first time they are able to make sense of their extremely troubled lives. Some get that their emotional flashbacks can best be understood as the key symptoms of complex post-traumatic stress disorder, a syndrome afflicting many adults who experienced ongoing abuse or neglect in childhood. Addictions or misguided attempts to self-medicate. Some understand the inefficacy of the myriad psychological and spiritual answers they pursued, and are in turn feel liberated from a shaming plethora of misdiagnoses. Some can now frame their extreme episodes of risk-taking and self-destructiveness as desperate attempts to destruct themselves from their pain. Many experience hope that they can read themselves of the habit of amassing evidence of defectiveness or craziness. Many report a budding recognition that they can challenge the self-hate and self-disgust that typically force their progress in therapy. Very often a construct that is clinically invalid and relies on absolutely wrong information is very soothing to clients and patients. But we should never confuse something that works with something that's true. Falsities, pretensions, faking, outright lies work very well in calming people down, in making them feel content and happy, in restoring inner peace. This is known as the placebo or even nocebo effect. People want to be lied to, lies are comforting. They want to find meaning in a meaningless universe. And they love labels. But we, as scientists, or aspiring scientists, or at the very least as scholars of the human mind, we must be much more rigorous and we must reject and exclude and suppress anything. Anything that is not evidence-based. Anything that cannot be repeated and reproduced in experiments and tests. Anything that relies on patently wrong information. And the parts of the text here that mentioned events in the brain are wrong. Simply wrong. Moreover, the text, as I've read it now, by Pete Walker, is a god-awful confusion between PTSD, dissociation, childhood abuse, trauma. I mean, I'm sure he's a nice guy and I'm sure many people feel that they have been helped by him. But he has a long way to go. There's a lot to learn about trauma, dissociation, PTSD, CPTSD, and so on and so forth. I'm sorry, but I would have failed him had he been in my class. So now, let's move from a pop hype YouTube scholar to, or wannabe scholar, to be precise, to real scholars. I'm going to refer you to a few articles and then we're going to delve deeper into the topic. Start with the Journal of Child Psychology and Psychiatry. I suggest that you read the article, article title, dysfunctional post-traumatic cognitions, post-traumatic stress and depression in children and adolescents exposed to trauma. A network analysis. The chief authors, the main authors are Anki Dehan and Marcus Landolt together with many others. It was published in November 2019 and I would like to quote a single paragraph. The latest version of the International Classification of Diseases, ICD-11, proposes a post-traumatic stress disorder, PTSD diagnosis, reduced to its core symptoms. Within the symptom clusters, re-experiencing avoidance and hyperarousing. Since children and adolescents often show a variety of internalizing and externalizing symptoms in the aftermath of traumatic events, the question arises whether such a conceptualization of the PTSD diagnosis is supported in children and adolescents. Furthermore, although dysfunctional post-traumatic stress cognitions, PTSD, appear to play an important role in the development and persistence of PTSD in children and adolescents, their function within diagnostic frameworks requires clarification. And so the results of their study were that the PTSD re-experiencing symptoms, strong or overwhelming emotions and strong physical sensations and the depression symptoms, difficultly concentrating, emerged as most central to PTSD. Items from the same construct were more strongly connected with each other than with items from the other constructs. Dysfunctional cognitions were not more strongly connected to core PTSD symptoms than to depression symptoms. The conclusions are that our findings provide support that a PTSD diagnosis reduced to its core symptoms could help to disentangle PTSD depression and dysfunctional cognitions. Using longitudinal data and complementing between subject analysis might provide further insight into the relationship between dysfunctional PTSD and depression. Second article, so Journal of Child Psychology and Psychiatry November 2019. A second article I would like to refer you to is an item response theory analysis of the PTSD checklist for DSM-5, implications for DSM-5 and ICD-11. And it was written by Madison Silverstein, Jessica Petrie, Kramer, Weathers and others. Again, I would like to, so it was published in March 2020 in the Journal of Anxiety Disorders. Journal of Anxiety Disorders volume 70, an item response theory. So again, a single quote, the PTSD checklist is widely used extensively validated questionnaire for post-traumatic stress disorder. The PCL was revised for diagnostic and statistical manual of mental disorders, fifth edition. 2013, and in the updated version, the PCL-5 has continued the strong psychometric performance of the original version. To further explore the PCL-5's psychometric properties, we used item response theory, IRT, to examine item difficulty and discrimination parameters in separate samples of trauma-exposed undergraduates and community members. Considering item difficulty, nightmares, flashbacks and reckless or self-destructive behavior emerged among the most difficult items across samples and internal avoidance emerged as the least difficult items across samples. In terms of item discrimination, inability to experience positive emotions, detachment from others, diminished interest and negative emotions emerged as highly discriminating items in both samples, and traumatic amnesia and reckless or self-destructive behavior emerged as the least discriminating items in both samples. The results have implications for the divergent conceptualizations of PTSD in DSM versus ICD. Okay, and another article I would like to recommend to you. It was published by the American Psychiatric Association. It's titled Positive Side Effects in Trauma Focusing, PTSD Treatment, Reduction of Attendance Symptoms and Enhancement of Effective and Structural Regulation. It was authored, co-authored by Stingle, Honeywald, Cruz and Sack. It was published in 2020. Again, I've written a paragraph, trauma-focusing treatments, such as eye movement, desensitization and reprocessing, EMDR, are highly effective in reducing the core symptoms of post-traumatic stress disorder. For example, intrusive memories and flashbacks, hyperarousal and avoidance. Additionally, suffering from PTSD is often accompanied by a broader set of mental comorbidities and complaints, such as depression, anxiety disorders or somatization and disturbed self-regulation abilities. According to the Adaptive Information Processing Model, Shapiro, 2010, the processing of pathogenic memories can help not only to reduce the PTSD symptoms, but also accompanying complaints additionally. So the method used in this study was an EMDR study of people with PTSD. And then they used these questionnaires to study the effects. One of the reasons I'm recommending this article to you is that they use multiple types of questionnaires. So they attack PTSD symptoms from every possible direction. They use the checklist 90, SCL 90. They use the Beck Depression Inventory, Toronto Lexithemia, Scale 20. They use the Hanover Self-Regulation Inventory, et cetera, et cetera. So they use many, many. And when you go through the paper, you will get acquainted with the variety of tools we have, diagnostic tools we have. The results of the study showed that apart from alleviating the PTSD symptoms, exposure-based treatment of pathogenic memories led to a significant decrease in accompanying symptoms such as depression, anxiety and somatization. Remember how I started this lecture? When I suggested that trauma is actually a language and that it is intimately connected, not with cognition, not with emotion, but with memories. Furthermore, patients improve their structural abilities with regard to emotional perception and differentiation, controlling impulses, tolerating frustration and regulating self-esteem. The conclusion is that PTSD core symptoms and comorbid complaints are closely interlinked and can be seen as a traumatic stress cluster, which is accompanied by significant impairments in self and emotion regulation. Therefore, treatment concepts should explicitly foster emotional processing and structural abilities to target the post-traumatic stress responses entirely. One classic, by now classic article, which still is the gift that keeps on giving, and I strongly recommend that you start your tour of this world of PTSD, flashbacks and so on. With this article, it's titled, re-experiencing traumatic events in PTSD, new avenues in research on intrusive memories and flashbacks, and it was written by Chris Brewin, B-R-E-W-I-N, in the European Journal of Psycho-Traumatology in May 2015. So, this is a very interesting article. First of all, he puts emphasis on the fact that post-traumatic flashbacks are intrusive, they're intrusive, and they entail the re-experiencing of traumatic events in the present. So, it's equivalent of time travel. And if we travel back in time or forward in time, we expect to get to the real period, not to an imitation of the period, or reconstruction of the period, or facade of the period, but to the real period in time. So, it's mental time travel. The reconstruction is faithful, and it's not felt as reconstruction. It's so intrusive, it feels real, and it feels real because it is real, in every sense of the word, almost. It's not real ontologically, it's not real out there, but it's real inside. That's why emotional flashbacks are a contradiction in terms. Emotions are never, never faithful. They're always processed, they're always recreated, they're always invented. Emotional recall involves memories, memories involve invention, creativity, imagination, fantasy, other defense mechanisms. So, you never get to experience the same emotion twice, so you never get to have an emotional flashback. You get to have unpleasant emotional recall, but not an emotional flashback. There's post-traumatic flashbacks of all kinds, including, including in CPTSD, and here I recommend scholars, not pop culture personalities, even if they are therapists. I recommend real scholars like Judith Herman. So, flashbacks must include these elements of re-experience, and the Diagnostic and Statistical Manual Edition 5, which was published seven years ago in 2013. It's the first time, believe it or not, since 1980, I mean, PTSD has made its appearance in the 1980 edition of the DSM, and yet flashbacks made it into the DSM as a unique symptom of post-traumatic stress disorder only recently in the fifth edition. And it will make its appearance in the eleventh edition of the ICD. It didn't until now. So, the clinical status of flashbacks, even classical, intrusive, revivid flashbacks, the whole concept of revividness, was very disputed. And the majority of the profession didn't believe in flashbacks, didn't think that they are real phenomena, really separate clinical entities, and let alone emotional flashbacks. And only recently and gradually, they were introduced as a symptom of PTSD. And consequently, over the past 40 or 50 years, there's almost no research into flashbacks. The research is starting right now. We're trying to understand the cognitive, neurological, biological basis, and we also don't know how to assess flashbacks, how to measure them, how to ascertain that they are happening, how not to confuse and conflate flashbacks with other phenomena, like intrusive memories. And what about psychosis? And what about people in intensive care?  Is this a flashback? What about psychosis? When there are hallucinations that are so vivid, that the psychotic patient feels he is really there? He feels that he is in an alternative reality, an alternative universe, body and mind. Is this flashback? Or should we have a psychotic flashback, which is essentially non-traumatic, but the outcome of confusion between internal and external objects, which is where I'm driving it. I'm trying to say that trauma is a language element also in healthy people. Everyone has cognitions, emotions, and traumas. And so when there is confusion between internal and external objects, flashbacks are inevitable. Therefore we can predict that borderline, people with borderline personality disorder will have flashbacks. People with psychotic disorders will have flashbacks, and people with narcissistic personality disorder will have flashbacks. And the whole concept of narcissistic modification, narcissistic modification can be reconceived and redescropped as a flashback, a flashback into a period before the existence of the oneself. So it's a very new field. When we have frequent intrusive recollections of a traumatic event and when we act and feel as though it were happening again right now, this is dissociative flashback because we dissociate from current reality. We retreat, we withdraw, we regroup inside so as to avoid the outside. And if we have frequent intrusive recollections of stressful and unpleasant events, many of them traumatic, this becomes a psychopathology. Some scholars tried to re-describe or reconceive of the whole concept of psychopathology as essentially a huge giant flashback. So we have worked by Gregory, Lipton, Burgess, and even Brevin himself in 2010, suggesting actually that psychopathology is this, is the inability, inability to work well with internal and external and the objects that reside that inhabit these zones and consequently having flashbacks, losing track of time so to speak, re-experiencing, reviving, relieving your past. And as you can immediately see, emotional flashbacks is a highly inadequate way and also manifestly wrong way to describe this, to capture the essence of flashbacks. It is the relieving in the present, as Brevin says, it is the relieving in the present that distinguishes intrusive memories in PTSD from intrusive memories in other disorders. That's another article of his in 2014. And this insight, as he says, this insight has been incorporated in proposed revisions to the PTSD diagnosis in the ICD-11. I also refer you to work by Michael, M-A-E-R-C-K-E-R. He has written a series of papers, seminal papers in 2013, which fed into the committee process of the ICD. Brevin says, traumatic re-experiencing in PTSD are its involuntary and uncontrollable nature. The strong sensory impressions and the sense of nowness or of the event occurring in the presence. Dejevux. Yes, we all know this term. I refer you to work by Dalglish, Joseph in 1996, Ehlers, Hackman and Michael in 2004. I mean, it's quite well documented. These are phenomena that Brevin continues. These are phenomena that can be equally observed in children with post-traumatic conditions. And he is right. A few years before he had written this article in 2014, a few years before in 2008, there was a big study by McKinnon, Nixon and Brewer. And there was another study the year before that in 2007 by Meister Stedman, Dalglish, Smith, Yule and Glucksmann. And they have demonstrated conclusively that flashbacks can occur in very young children, which again leads me to my original proposition. We are born with trauma. The process of birth, of course, is traumatic than every stage separation, individuation. These are all traumas and we experience thousands of mini traumas a day. Trauma is not a cataclysmic life-shattering watershed moment or event. Trauma is a way of relating to the world. When the world traumatizes us, it's because it is not, it is unwieldy. It is unpredictable. It is shocking. It is extraneous because we can't control it, etc., etc. We react with grandiosity to trauma. This is our way of taking on the world. So it seems that even very, very young children already have traumatic dissociative responses, flashbacks included. So it must be something very fundamental. It's not something we develop as adults. It's not late onset.  It's a tool, a fundamental tool that we are born with. We are born with a toolkit that includes trauma and dissociation as ways of relating to the world and mediating and reframing experience. Brevin says the sense of nowness, nowness also distinguishes involuntary memories in PTSD from the involuntary memories reported by depressed patients. Individuals who are exposed to trauma without developing PTSD. And here I refer it to work by Birer, B-I-R-R-E-R, Michael, Manch, Reynolds. All these scholars have dealt with this. So we also, I mean, if we believe that re-experiencing traumatic memories, flashbacks, nowness, deja vu, presence, faithful, authentic, total replica. If we believe that this is an unmutated version, what we are experiencing in the flashback is an unmutated version of what had happened before, then re-experiencing going through flashbacks is not a negative thing, as Pete Walker suggests and others. It's a very positive thing. It is an integral part of processing the trauma. Indeed, Brevin says re-experiencing trauma memories in the present is predictive of the course of the disorder over and above the effects of initial symptom levels. I refer you to literature by Klein, Ehlers, Glucksmann, Hulligan and others who had demonstrated pretty conclusively to my mind that flashbacks are therapeutic and have healing effects. I incorporated this insight into call therapy where I induce flashbacks. I re-traumatized the patient in order to induce healing or therapeutic flashbacks, but they are flashbacks. I forced the patient to relive and re-experience the trauma as the treatment proceeds, as the therapy proceeds, and not only call therapy, but EMDR, Shema therapy and Gestalt and many other types of therapies that deal with trauma. So as the treatment proceeds, of course, the frequency of the flashbacks diminishes, but we tend to confuse the horse and the cart. The frequency of flashbacks diminishes because the treatment is successful and there's no need for flashbacks. Flashbacks is like adhesive tape. It's like plaster, you know, adhesive. It's like self-administered, self-medication. The patient copes with mind, soul, shattering and wounding trauma, which is inside him. The pent-up energy of the trauma is inside, as Freud had observed. And Freud himself coined the word ab reaction. That's when in treatment, this power, this energy of the trauma explodes like a nuclear bomb. So the patient is aware, dimly, of this energy. It's very negative, very pernicious, very insidious, very disruptive and dysfunctional. The cop with this, the patient administers, users, leverages, flashbacks. The main role of flashbacks, in my view, is to suspend the distinction between now and then, external and internal. Out there and in here, reality and my mind. Flashbacks eliminate boundaries and borders and demarcations. Flashbacks allow us for a little while to not cope with intolerable and bearable reality, but to go back to something we had already coped with. It's not pleasant. It's devastating. It's retraumatizing. It's painful. It's shocking, but it's familiar. Flashbacks are trips to the familiar in order to avoid the world, as the world is perceived as hostile, dangerous, unpredictable, capricious, arbitrary, the enemy. A jungle out there. So we retreat. And in this sense, I agree with Dell, there is a strong hallucinatory or fantastic element in flashbacks. Not in the sense that the content is fantastic, the content is faithful and authentic, faithful to the original, but in the emotional reaction to the flashback. There is an element of escape and element of fantasy. I'm no longer here. I'm back in Vietnam. Why is Vietnam preferable to right here and right now? Because right here and right now I have Vietnam plus. I carry Vietnam with me in my mind. The shouts, the screams, the wounds, the blood, I carry all of it in my mind. And then in addition to that, on top of that, I have to cope with challenges that reality, the real world, is posing. So sometimes it becomes overwhelming. The PTSD patient is overwhelmed. And this is why it's very difficult to tell apart victims of complex trauma from patients with borderline personality disorder. It's the critical, critical element in borderline personality disorder is emotional dysregulation when emotions overwhelm the patient. And the same thing happens with PTSD. The combination of the past, memories of the past, images of the past, smells of the past or the triggers. The past plus the demands of the present put together too much. And the only way to avoid being overwhelmed is to avoid being flashbacks allow you to not be. By going back to the past, you cease to exist in the present, of course. So as long as the underlined PTSD is not treated, of course flashbacks will continue. It's the only medicine, the only cure and healing tactic, strategy available to the traumatized person. Addressing flashbacks in therapy contributes to better outcomes of the therapy. Because we replace self-administered amateur medication, which is very disruptive and dangerous in the long term. Because dissociation becomes a habit, it's addictive, like everything else. And all flashbacks are dissociative by definition. So the person becomes addicted, the frequency of flashbacks increases, never decreases. So we try to substitute professional clinical treatment for self-administered flashbacks. I refer you to work by Nietzsche Dam, Baas, Orff or LFF and Gerson's. When they analyze the relationship between reduction in the frequency, intensity, toxicity and so on of flashbacks and treatment outcomes. And continuing to experience flashbacks is a specific indicator of PTSD, of course. No one is disputing that flashbacks is a dissociative and therefore a pathological manifestation of a massive, massive disruption to the inner organization. And her magnetic environment ambience inside the mind. I refer you to work by Bryant, O'Donnell, Cramer, McFarling and Ciloven. So Berwin writes, lack of any formal definition of flashbacks or dissociative re-experience resulted in uncertainty about whether the term should be reserved for extreme episodes in which individuals completely use contact with their surroundings for periods of minutes or more. Or whether flashbacks should include all intrusive memories that are accompanied by a sense of reliving the event, reliving the event, revividness in the present, even if only fleeting. And I think we have fleeting flashbacks hundreds if not thousands of times a day, exactly as we have fleeting emotions and fleeting cognitions. Both the DSM-5 and the ICD-11 have new definitions of PTSD and they have opted actually for a much more inclusive view where flashbacks are seen as existing on a continuum between constant, you know, a barrage of flashbacks as a daily occurrence, hundreds, thousands of times a day. And once in a lifetime, revivid or reliving of a traumatic event, somewhere in between, I would push it further to the left. I think trauma, dissociation and dissociative symptoms such as flashbacks are one of the three main ways of relating to the world. Relating both to internal objects within our ego system and to external objects, our reality. There are three ways, cognition, emotion, dissociation or trauma. Recently, for completeness sake, because this is an academic setting, I need to review all the literature, that's one of the requirements in my job description. So I refer to the work of Rubin, Bernstein, Bohny, BOH and I, et cetera, et cetera, and they are trying to contest the construct of flashbacks. This is not such thing as flashbacks. They are not different in principle from autobiographical memories. I leave it to you to read their work. I am not impressed. So in 2002, Hellowell and Braywyn conducted a massive study of PTSD, dissociation and flashbacks. And in this study, they included a definition of flashbacks, which I think is the best definition ever written. It was 2002, almost 20 years ago. It was one of the pioneering studies of flashbacks and so on. And this is the definition they used. A type of memory that you experience is markedly different from those memories of the event that you can retrieve at will. The difference might be a marked sense of a reliving of the traumatic experiences. Some report complete reliving, whereas other people report more momentary or partial reliving or perhaps just one aspect of the original experience. For some people, flashback memories take them by surprise or swamp their mind. Finally, some people report a sense of time distortion. For example, react to the flashback memory as though it was an event that was happening in the present. That captures and encapsulates everything we still know about flashbacks. There is no new knowledge since then. So this was a study in 2002 and they observed the patients. They asked the patients to classify their traumatic memories. They asked them to classify the traumatic memories as just memories, sometimes intrusive memories and flashbacks. So when the patients, when the people who were subjected to the study, the study participants were describing flashbacks, they had involuntary motor responses. They had ticks, their hand movements, their faces convulsed. They lost control over the bodies when they were just describing flashbacks. In hindsight, working backwards, memories of flashbacks and they were not able to perform visual spatial tasks. So their cognition was severely impaired. Other patients who were describing very difficult traumatic memories, anything from rape to worse, but had no flashbacks, had no problem to perform the visual spatial tasks and their body did not react at all. So flashbacks are in the nexus between body and mind as many trauma scholars keep saying. The body remembers flashbacks are like body memories and that's why I think emotional flashback is very misleading. The whole body must be involved. The body and the mind collaborate or collude to induce a flashback. We can say the same thing about emotions and the same thing about cognitions. These are systems that are body-mind systems and body-mind systems invariably involve identity elements, their identity congruent. They involve identity elements for most of which is memory, but it's not limited only to memory. Subject for another, another perhaps lecture. Flashbacks are almost never, if ever, described as positive. They're always negative and they're always arousing. They create hyper aroused. I prefer you to work by Huntley, by Hwayli, W-H-A-L-L-E-Y and others. Scholars like Chao, Lamarca, Steptoe, they documented increases in heart rate. And flashbacks, when they're described, they contain sensory words, words that pertain to the senses, sensor. Much less to emotions, by the way. When people are asked to describe flashbacks, they rarely use emotional words. They use body words, mentions of death, fear, helplessness and horror, but body-based. Like they're about to die or something very bad is going to happen to them. I refer you to work by Hallowen in 2004. Brewin says, like the real-life situations PTSD patients encounter, the same words and phrases tend to elicit flashbacks repeatedly, but not invariably. Flashback elicitation is probabilistic rather than a predictable process. So, what's the difference between flashbacks and normal memory or normal episodic memory? It's because in flashbacks, conscious attention is directed, channeled, like a laser beam, onto objects and scenes, such that by virtue of sharing the same location in space, individual features are bound together to create a stable contextualized representation. They can be retrieved or inhibited at will. That is normal episodic memory. So, memory is an act of will. In typical memory, we first want to remember. Then what we do, we collect all kinds of data items, location, smells, sites. We put them together, we bind them together and we embed them in a context. And then we retrieve this totally confabulated and invented story, narrative, that usually is counterfactual. 90% of memories are wrong after 10 years, 50% are wrong after one year. So, there are studies by Triceman and Gelade as early as 1980 that demonstrate this. But when there is a traumatic event, there's a problem with attention. I refer you to my video where I describe the affinity between attention deficit hyperactivity disorder, trauma, dissociation and personality disorder. Attention is critical. When we form memories, our attention is usually focused. Our attention shuts out, eliminates 95% of the information. We absorb at any given time less than 5% of the information that reality offers us on a silver plate. On a silver plate, we have very selective, selective attention, leads to selective memory. And based on this process of selectivity, we generate memories that sit well with, that conform to a narrative, a storyline, a script, the script of our lives. We struggle very hard to maintain a coherent and cohesive story of who we are, what we are, where we are going and when we're going to get there and who other people are in our lives. Maintaining the internal consistency and external consistency of the story of our lives, these stories, that's the main mental and psychological occupation. That we have. And so trauma disrupts this process. I'll quote from Bremen. During traumatic events, however, attention tends to be restricted and focused on the main source of danger. So that sensory elements from the wider scene encoded by the perceptual memory system will be less effectively bound together. Producing fragmented and poorly contextualized memories that are difficult to control. Laboratory research has shown that such unattended patterns or events, providing their sufficiently noble, produce long-term memory traces. The existence of these traces can be detected, for example, through facilitation or negative priming effects. On re-presentation of the stimuli, even though a memory of the original pattern cannot be deliberately retrieved. I refer you to studies by Triceman, aforementioned Triceman, and the Shepherd, starting in 1996. So there is an involuntary element in flashbacks. And flashbacks depend on involvement of an involuntary perceptual memory system that is distinct from ordinary episodic memory. And Bremen called it in 2010 and 2014, he called it the revised dual representation model. It's like we have a two-track system, voluntary and involuntary. The voluntary system is what we call ordinary episodic memory. And the involuntary perceptual memory system is Cope's deals with trauma. I would reverse the order. I would say the trauma uses the second memory system to relate to the world. This is the track of the trauma. This is the pathway, the trajectory of trauma. So cognition and emotion, they use episodic memory formation, while trauma uses the second perceptual track. So I agree with Bremen that there is a dual representation, but I disagree that the dual representation is an outcome of the trauma. I think the trauma is fundamental, is initial, is we're born with trauma. I think we're born with the capacity to be traumatized. And we use the second system of perceptual memory. Now this system is much less organized. It has no narrative. It's out of control, literally out of control. That's why we have flashbacks. And it's out of control because it's not embedded in a context. It's not part of a narrative. When something is out of context, out of the blue, out in the air. I mean, it's very bothering. It's very disturbing and you tend to think about it a lot more. If someone you know well suddenly behaves in a way which shocks you, you would tend to think about this misbehavior a lot more than you would think about his other behaviors. Pain flashbacks have been described in which it is somatic rather than visual sensations that are repeatedly re-experienced as though they were happening in the presence. So I refer you to Salomon's, Osterman, Gadliese, Katz and others. They describe pain flashbacks. It seems that the body itself, divorced from the mind, has its own kind of memory. Bodily memory, if you wish. The body remembers. Van de Kork. So bodily memory and that bodies also have flashbacks. We all equated with the phantom organ or phantom pain. It's a dissociated pain. The organ is amputated. Someone's leg is amputated. It still feels the leg. The leg still itches. The still pain in the missing leg. Isn't this dissociation? Isn't this traveling back in time? Isn't this, in other words, flashback? Again, I refer you to work by Whaley, farmer, Braywin himself in 2007. Frightening delusions and hallucinations such as occur in psychotic disorders or intensive care patients. This is also a form of traumatic re-experience. These people believe that the hallucination is real.  You feel that you're there. People insisted that they were there. When people have out-of-body experiences or near-death experiences, as described by Moody and others, they believed when they had returned to their bodies, so to speak, the regained consciousness. They claimed to have been there. It's re-experiencing. It's revividness. It's relieving. These are all forms of flashbacks. Flashback, therefore, doesn't have to be a real-life event. You could flashback to an imaginary event, to a paracosm, to an imaginary kingdom. For example, narcissists flashback to the period before the false self, but also flashback to elements of the false self. The process of re-experiencing, reliving, is not limited to external objects and the events that involve external objects. You could flashback internally into internal objects and into the dialogue and the interaction between internal objects. Processes such as interjection, therefore, might involve flashbacks. Quite a few scholars dealt with the issue of hallucinations and delusions and fantasies as forms of flashback. And I refer you to Barry, B.E., R.R.Y., Ford, Jellico Jones, Haddock, Gracie, Hardy, Fawnel, Ambrucho, Wade. They all described hallucinations, delusions, fantasies and so on as forms of flashback or as processes that at some stage involve flashback. You can flash back internally, not only externally. Hallucinations, just to be totally rigorous, this is an academic setting and I would hate to be considered a YouTube personality. So hallucinations do not meet the current DSM5 criteria for traumatic events. And the fact that someone in the terrifying experience and develop characteristic symptoms could be enough for PTSD, but not for flashbacks. Not for that element, diagnostic element, symptom of PTSD. So we need to be very careful. Not all hallucinations qualify as flashbacks, but if the hallucination is intrusive, if it has negative emotionality, negative content such as horror, fear, terror, if it involves vivid, re-vividness, vivid re-experiencing, vivid re-living. And if it induces trauma, I think it can safely qualify. I think Brewin, others think it can safely qualify as a flashback. Finally, I refer you to two additional articles about treatments focused on flashbacks. Going from flashbacks to trauma rather than from trauma to flashback. So article, brief mindfulness-based intervention for rapid release of PTSD symptoms and specific phobia. It was written by Smith, California Institute of Integral Studies. It's actually a PhD dissertation. It was published this year, 2020. And there's a very good article in military psychology. Can you believe it? Military psychology. Good article. Resolution of dissociated ego states relieves flashback-related symptoms in combat-related PTSD. A brief mindfulness-based intervention. Again written by Jeanine and Hortelius, by Smith and Hortelius, I'm sorry. And it was published in February this year, February 2020 in military psychology. Okay, let's pull all the strands. Flashbacks are now a symptom of post-traumatic stress disorder. There are various types of post-traumatic stress disorder depending which classification or taxonomy you wish to adopt. Flashbacks are connected intimately to trauma and to dissociation. Flashbacks involve reliving the experiences. Flashbacks are authentic, faithful to the original, and in this sense they resemble very much a hypnotic dissociated state. Hallucinations, psychotic elements, psychotic symptoms, delusions and some types of fantasies could be construed as flashbacks, as dissociated flashbacks. And in this sense, certain types of mental health disorders, many more mental health disorders, should involve flashbacks. Or we should conceive of flashbacks as elements and symptoms of many more mental health disorders. The main function of flashbacks seems to be processing of trauma and separating, defending against the memories of trauma by disengaging from the world.  So the flashback allows the person to disengage and retreat and withdraw to a familiar situation that he had already survived and he knows he has survived. However difficult flashbacks are they're safe and very often they're safer than reality or inability to cope with reality. Flashbacks are a safety valve against being overwhelmed by emotions, overwhelmed by cognitions, overwhelmed by memories. Disregulation, extremely. Disregulation leading to decompensation, disintegration and acting out. And so we should expect to find flashbacks in borderline personality disorder, narcissistic personality disorder, all the dissociative identity disorders. And we should find flashbacks in all trauma related conditions including CPTSD and PTSD. Indeed that's the very reason we are seriously contemplating to merge all these because there's no clear difference between borderline personality disorder and CPTSD. They all involve dissociative mechanisms. The situation is such that I'm proposing to consider that the human mind, the human brain has three ways of relating to the world, not two. Cognitions, emotions and dissociation. Dissociation is a way of coping with the fact that the world constantly traumatizes us. And it is a fact, established in numerous studies, that even very, very, very young children employ and use dissociation are traumatized and have flashbacks. So this must be something very, very fundamental, not acquired. We are born with it as we are born with cognitions as we are born with emotions. And so I think there are three languages, three interactive modes, three pathways of relating to the world, to others, objects and to internal objects. And these pathways are cognitions, emotions and dissociative processes, including traumatic dissociative processes. And when we fail to distinguish internal objects from external objects with the management of our internal environment, including all the internal objects and constructs, fails. Or when we confuse and conflate external and internal objects, one of the main symptoms is dissociation, dissociative disorders, including flashbacks. So flashbacks are a symptom, they're an indicator that there is a massive systemic failure of distinguishing between internal and external in projection and projection. All these processes are compromised. There's a problem. In extremis, this problem results in psychotic disorders. In the middle ground, this failure to integrate external and internal and separate them with clear cognitive, emotional and other boundaries. In the middle ground, this creates borderline personality disorder or borderline narcissistic disorders, as Kernberg had it. Kernberg claimed the borderline and narcissism and psychosis, they are all first cousins. So this is in the middle. And in the benign or healthy end of the spectrum, we all experience trauma repeatedly. We all have many fleeting flashbacks, many fleeting traumas and we use dissociation on a regular basis to cope with the world as we use emotions as we use cognitions. Okay, a lot to chew on and a lot to think about. Despite what I've said about Pete Walker, I encourage you to try and read his book. It's not a rigorous clinical experience. It wouldn't pass peer review, but he has many, many interesting insights based on experience with clients and others. Many interesting insights into the presentation phase of CPTSD. How CPTSD presents in therapy or in clinical settings. So he's very descriptive. He's not very good in analyzing. He's not very knowledgeable, but his descriptions are worth absolutely getting acquainted with. Otherwise, please stick to serious scholars. The ones I've enumerated in this presentation. Assignments, I remind you, please. Assignments through the common platform. The CSC-UP's outreach common platform. And to both academic establishments, Southern Federal University and CUP's, I wish a good and healthy day. Stay safe. We want you all back face to face when this is over. Don't let the virus traumatize you and don't ever flashback to this period. It's not a pleasant one. Thank you.


Hey, man, so keep your place there in first Timothy chapter number four. We're going to be looking at a verse in this chapter as we begin. But tonight, the title of the sermon is Attacks on Easter. Attacks on Easter. And I talked a little bit to some of the guys, you know, I shouldn't talk to the guys before I'm about to preach a sermon.  So if you've heard some of this, if you were visiting with me earlier, you know, I apologize for that. But I enjoy fellowshiping as much as the next guy, all right? But first Timothy chapter four, look down at verse number seven. Tonight, I want to tell you why you see attacks on Easter and why you will continue to see attacks on Easter. We're going to look at specific categories of attacks on Easter this evening. And you say, why are there attacks constantly on Easter? Well, it is the quintessential Christian event, Easter, the resurrection of our Savior, the resurrection of Jesus Christ. I mean, look, it's the most important event in the history of mankind. This day that we are celebrating today. And so what is it? It's downplayed, it's covered up, it's falsified, and it's attacked. And it's not going to change. You say, well, you know, why is it? I kind of answered my own question on why it is attacked. Because it is the most important thing that has ever happened. So Satan, his minions, the people that are the rulers of the darkness of this world must try, try to shut it down. They will never shut it down. And that's going to kind of be the positive of the message this evening. But the downplaying. So let's just start with the least of all of these attacks this evening.  Just so you can recognize these things, which I'm sure you do. You know, Easter, at first, is downplayed. It's covered up. It's written off as a fairy tale. Look down at verse number seven of 1 Timothy chapter 4, where the Bible says, But refuse profane and old wives, fables, and ex-exercise thyself, rather, unto godliness. So fables, fables are something that are, they're make-believe stories that have a lesson to them. They have a something we can learn from them, some morality that we can take from these things. And the Bible is saying, leave those fables, those fake things apart. And somebody mentioned when we were visiting at noon today over lunch, somebody mentioned that, yeah, well, a lot of people read the Bible and they just think that, oh, it's just a lesson in morality and all these things. No, it's not a fable. It's real. It's really God's word. It's the word of what? Of the living God that we serve. All right? But these are things like, you know, attacks on Easter like the Easter bunny.  Well, just for a minute or two, because what it's doing is it's trying to equate a fable or something that's mythical or fake with, you know, something that's real. Because what happens is especially, and who's the Easter bunny aimed at? Again, all these attacks, just think about this for a second. All these attacks are aimed at who? All these attacks are aimed at children. The Easter bunny is not designed for a 40-year-old adult. The Easter bunny and the candy and the eggs and the, you know, all the gifts and all these things is designed to mesmerize and capture the attention of children. And I have never taught my children these fake, it's just the same thing as Santa Claus. Because they're going to grow up and they're going to be like, oh, well, that was fake. What else did my parents lie to me about? And what they'll do is they'll say, okay, the Easter bunny, I mean, the kid, I didn't even look up when kids like realize that Easter bunny isn't real. It's probably, it's probably like 19 or something today. But I mean, you know, I don't know. But what they, you know, it's easy to see Easter bunny equals fake, Jesus equals fake. That's what's happening here. It's a, it's a switch. It's a bait and switch. All right. So look, Jesus is not a fairy tale. The Bible tells us stay away from fairy tales, stay away from fables, stay away from things that aren't real and stick to the word of the living God. But look, I mean, then there's like a tax on Easter in general. Like Easter is actually turned to Acts chapter 12. Easter is a pagan holiday.  But look at Acts chapter 12 and verse number four. The word Easter is in the Bible, the King James Bible, one time. All right. Let's see if it's a pagan holiday. All right. Look at verse number four of Acts chapter number 12. The Bible says this. It's talking about Herod. He's just, he's just killed James, I believe in Acts chapter 12. We've studied through this. And when he apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him intending after Easter to bring him forth to the people. I think this was, what was this? Peter is imprisoned here, but he's imprisoned someone after he's killed James. And he is intending after Easter. What is Easter? Easter is the season of the Passover. That's, that's all it is. That's what this means. I've solved the mystery for you. So you don't have to go and, and read commentary on this because Easter just means the Passover season. That's it. That's all it means. Okay. We see that there's a lot of downplaying and attacks on kids with the Easter bunny and all these fake things about, about Easter. But then there's people that just literally falsify Easter. They, they say that it is something that it is not or they cast doubt on Easter. The biggest example I can give you of this, we have seen it out soul winning for the last couple of weeks. It is with the Jehovah's Witnesses. They are passing out, they were out in force. Hopefully it was just an Easter thing because they were out in force in this city in the last two or three weeks. And they're handing out these fliers. They're handing out these fliers that, that have a picture of, you know, fake Jesus on it. And it says, well, let's come celebrate Easter with us. You know, it's as a memorial of Jesus's death. And right away as a Christian, as a Bible-believing Christian, someone who has saved and someone who is going to say, he is, you know, celebrate the resurrection of Jesus Christ on Easter. Right away that should throw up a flag to you. And then if you go and you just read into it a little bit more, you realize that, oh yeah, it's because the Jehovah's Witnesses don't believe that Jesus actually resurrected bodily from the grave. So let's celebrate the memorial of Jesus's death. It's odd. It's odd and it is, it is false and it is wicked. Look, we aren't celebrating Jesus's death today. That's why everyone was in a good mood and everyone's wearing bright colors and typically the ladies are wearing, you know, nice dresses and everyone is, it's a happy, joyful day because we're celebrating the resurrection of Jesus Christ. They don't believe in the physical resurrection of Jesus. Turn to Luke chapter 24, which is very strange because the Bible is super clear that Jesus physically resurrected. He walked around, was seen by 500 people as we saw in 1 Corinthians chapter five, but look at Luke chapter 24. Look at Luke chapter 24. Let me get turned there myself. I mean, the Bible has so many, and we can't even go to all the examples here, but look at Luke chapter 24. And look at verse number 39. Look at verse number 39. It says, behold, my hands and feet, that it is not myself. Handle me and see. These are red words if you have a red letter Bible. For the spirit hath not flesh and bones as ye see me have. He's literally saying, I am not a spirit. I am flesh and bones. Handle me. That means touch me, put your hands on me. John 2, he ate with them in verse, I think in verse number 30 of somewhere in the beginning. Yeah, it came to pass and he sat at meat with them, verse 30 of the same chapter. He took bread, blessed it, break and gave it to them. He ate with them. John 21, Matthew 28, in one of the verses, they held the disciples, held him by the feet. I mean, you know, there's so much evidence, but here's the thing, the Jehovah's Witnesses, they don't believe the Bible. That's right. And they try to pass themselves off as Christians. And that's what really bothers me today because they're going to the door of people that don't know the Bible, and they're pretending to be a Christian. They're pretending to be somebody that represents Jesus, that represents the Word of God, but they don't believe in Jesus and they don't believe in the Word of God. They literally don't believe the Bible. That's why these verses would do nothing for them because they just don't believe it. It's that simple. So they're charlatans. They're charlatans. They're trying to pretend to be something that they're not. And this is kind of like the good news or what I want to tell you tonight in the conclusion of the sermon is that the charlatans are taking their masks off today. They're taking their unveiling who they really are today. The Jehovah's Witnesses don't, they don't believe in so many things in the Bible. They believe that the second coming was in 1914. But here's what you do, right? When you predict, I mean, I guess it's kind of nuanced thinking because if you're gonna choose an end time date and then it doesn't happen, I guess the only thing you can say at that point is it was secret and it was, you know, it just no one knew about it. God didn't tell us about it. It was an invisible spiritual event that occurred in, yeah, it happened. It was just invisible and we all missed it, right? Look, they just don't believe the Bible folks. They don't believe the Bible at all, all right? But how about media and TV? Media and TV are constantly trying to falsify and cover up the truth of the Bible as well. When I, back when I used to have TV even before I was saved, I used to notice this all the time. Every single year, every single year during the Easter season, the Discovery Channel and the History Channel would run all these biblical things. They would run all these biblical and I was like, man, I wonder if it's changed. News flash, it has not. They would run all these things back when I remember. I mean, it's like maybe 15 years ago.  You know, we've had the fake ones for 2,000 years and they finally found the real ones, right?  Because what do people want to see? They want to see some new thing.  And all this stuff they kept replaying at when? At Easter, the week of Easter. So I went and I looked up, just the History Channel, the History Channel, because History Channel and Discovery Channel, aren't these the channels that that's where the truth is? That's where the truth is. All the other stuff is sitcoms and fake news and all this stuff, but they're conservatives like, I watched the History Channel, so I know history. So I looked up the History Channel schedule for this week and sure enough, Bible Secrets Revealed. Bible Secrets Revealed, and it's a whole series. Bible Secrets Revealed by the People of the History Channel. Bible Secrets Revealed, The Promised Land. I can only imagine where that one's going. The Bible Beginnings. I'm sure that's gonna be, I'm sure that's gonna be young earth, literal Bible interpretation. I mean, you could just see the, you could just see the wickedness of these programs without even looking into the programs. The Beginnings, the next one is the Bible Mission. You know, the mission, what's it about? What's the Bible about? The Bible Passion, I'm sure that's gonna be some interpretation of who they think Jesus was, but here people are gonna watch these things on Discovery during Easter weekend, thinking that they are taking in spiritual things. It's not gonna be like, it's not gonna be like people that have no interest in the Bible that watch that. It's gonna be people that have some kind of semblance of wanting to know what's in the Bible that are gonna watch that. Go to the Discovery Channel. Here it is. I mean, it's just, it's not even original anymore. I mean, it's forbidden history in the Bible. And then it's like Noah's Ark is one of them. Then it's which, I mean, the one event, the one event that people that hate Christianity point at the most is like the flood and Noah's Ark. They're like, oh yeah, you believe that? Yes, I believe that, because that's what happened. That's what archeology proves. That's what the Bible says literally happened. The Bible didn't say like, hey, this is, you know, some analogy of anything. No, it's what actually happened, it's history. Then there's another one on forbidden history. Secrets of Vatican history. And then concealed by the Vatican. And what is this one doing? You can see, I don't have to look into these. You know what they're doing? Is they're trying to take the wicked Catholic church and equate it to Christianity. You see? Because I'm sure there's a lot. You ever read up on the popes? Like you couldn't let your kids read it. I mean, there's a lot of wicked history aside from the fact that that church has killed millions of actual Christians. For trusting and believing in the word of the living God. For having the word of the living God. For possessing it. For possessing a Bible. They burned Christians. Here's the truth of the Vatican right there. They burned Christians for having the word. Why would they do that? Because when you're teaching something that is the opposite of this, you can't have people reading this. Concealed by the Vatican. And then again, just so unoriginal. Finding Mary Magdalene. And you know where that's going. That's going down this old road of this. Like come up with something original at least. I mean, to the 2024 Christian. I mean, why not read the Bible? I mean, why not actually just read.  Doesn't understand the Bible. Tell you what's in it. That's what's happening here. That is what is happening. You know, I wonder what percentage of Christians, I'm talking about people who are actually saved. I wonder what percentage it is. I bet you it's a very, very small percentage. What percentage of saved believers today have read the Bible from the front to the back? Because if you've read it through one time, you will see how ridiculous all these things are. And if you're saved, you can understand it. Why would you not read it? That should be a goal for all Christians. That should be one of the first goals in your Christian life after you get saved. Besides getting into church and getting plugged in to a local assembly of believers, you should endeavor to read through your Bible from Genesis to Revelation. And then you should do it again. You should do it again and you should do it again. Because you will never get to the point where you read through your Bible a second time or a 10th time or a 15th time and you do not have more things open to you. It is the word of God. It is not the word of some author that sat down and wrote it. Well, see, this is the problem today. This is the problem. This is what the conservative Christian in the United States is watching, is this garbage that is falsifying the word of God. Then the rest of the programs, Valley of the UFOs, Nuclear UFOs, I'm not making this up. Killer Sasquatch. I'm serious. I'm serious. Put your phones away. A couple of you are subscribing to Discovery Channel right now. No, I'm just kidding. It reads like how we ended up with the leadership we have in our country right now. That's what it reads like. Because you know what? This is what conservatives are doing in this country. I can't tell you how many conservative people, hardworking conservative people that I know that just they feast on this garbage. Killer, did you see the episode of Killer Sasquatch last night?    Don't do that. Could you waste your life any more completely than this? Nuclear UFOs.  The third category I have for you tonight is just straight up attacks on Christ. And that kind of already is attacks on Christ. But turn to Joshua chapter 24. I need someone to go get my phone out of my office. Could you go do that? Straight up attacks on Jesus Christ. And you will see, I've never seen it as bad as I saw it this year. But turn to Joshua chapter 24 and if you have any doubt that the leaders of the United States of America hate the Lord today, I wanna show you a couple things. I almost couldn't believe it. I almost couldn't believe it. But I kind of mentioned it in the sermon this morning. But the Biden White House declares Easter, March 31st, Transgender Day of Visibility. Now I wanna show you something. They also had an Easter egg art contest where kids could send in Easter egg pictures of art but they had a rule, no religious symbols or connotations on this. It's Easter. I wanna read this to you. I wanna read some things here. I have my phone here and I took a picture of the White House comments on certain religions. And now I'm gonna tell you the good news. I'm gonna tell you the positive news of this. You're like, it's terrible. I don't know, I'm gonna tell you. I wanna give you two points on the silver lining here. On why it's good. The first point I wanna show you on why this is good. You can say, well I'm gonna straight up attack on Christ be good, pastor. And I'm gonna tell you the first one is this. I'm gonna read these statements on other religious events from this same White House. And I wanna show you that the first reason that it's good is because it shows that we are over the target. That's what. Here's the statement from the White House on Ramadan, 1048 p.m., 3, 10, March 10th, 2024. From President Biden, tonight, as the new crescent moon marks the beginning of the Islamic holy month of Ramadan, Jill and I extend our best wishes and prayers to Muslims across our country and around the world. Hanukkah, 1120 a.m., 12, 14, 2023. President Biden, lighting the menorah is a reminder to hold on to the miracles of hope and faith. Because when we do, no night is so dark that we can't find the light. Happy Hanukkah. First of all, like what? But I mean, he makes at least a nice message about it. Kwanzaa, and I'm still not even sure what this is. President Biden, 1226, 21. As we begin the seven days of Kwanzaa, Jill and I send our best wishes to everyone celebrating. May this time of reflection of the rich heritage of African-American culture bring peace, unity, and joy. Oh, that was nice. Easter. Now I, therefore, Joseph R. Biden Jr., President of the United States of America by virtue and authority vested in me by the Constitution and laws of the United States do hereby proclaim March 31st, 2024. That's today, folks. Resurrection Sunday, that's me saying that. I do hereby proclaim March 31st, 2024 as Transgender Day of Visibility. It would be unbelievable if you didn't actually see that it actually happened. But again, all the other religions, nice, flowery, you know, statements, Easter, I hate it. Easter, I worship the devil. Easter, I'm with Satan. Hey, at least they're not hiding it. So number one, that's how you know you're over the target, folks. When the wicked people are just straight up against your Lord and Savior, Jesus Christ, praise God.  And that's the second point. Are you in Joshua chapter 24? People are going to have to choose a side. I love it. I love it.  When I was in my 20s, I was really political. I was really like, yeah, Republicans, like, but like I was like Republican, and you know, I was against the Democrats and all this, and one thing that really bothered me was when Republicans and Democrats would run against each other, the Democrats would try to be conservative. They'd try to pretend like they were conservative. They would pretend like they weren't liberal. And then when they got elected, then of course they were liberal. But then the thing that you figure out is like the Republicans, you know, they pretend to be conservative too. So they're both pretending to be conservative, and then the Republicans get elected and they become the liberals too. You're like, what's going on here? It's a scam. But the point is, they weren't being honest. They weren't being honest about who they were. And they weren't being honest about what they believed and the things that they believed and the things that they were for.  And let me tell you something. This is how God wants it. In Matthew 12 verse 30, I'm just gonna read it for you. God says this, he that is not with me is against me. And he that gathereth not with me scattereth abroad. God is saying make a choice. Jesus is saying make a choice. Make a choice. God can't stand the gray. Because guess what, there is no gray. It's what Jesus is saying. Look at Joshua chapter 24 verse number 15. Jesus Christ was saying make a choice. Joshua 24, that's why Jesus said in Revelation 2, talking to the churches. He's like, there was a church that was lukewarm.  It's disgusting. Make a choice. There is no gray. Look at verse 15. Joshua says this before they are to cross into the promised land. If it seemed evil unto you to serve the Lord, choose you this day. Do you understand what he's saying? He's saying choose now, quit thinking about it. Choose you this day whom ye will serve. What are the choices? Whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell. But as for me and my house, we will serve the Lord. He's like, you're gonna go serve all these pagan gods that aren't gods.  You know, he's not saying don't do that. He's saying make a choice. Make a decision. He's like we're about to enter conflict. Make a choice now. As far as my choice goes, I've already made it. My choice, my family, myself, we've already made our choice. Look, being a Christian equals persecution. Those two things go hand in hand. And so, when you make a choice as a Christian, this is why Christians don't wanna make a choice. Because they don't wanna go through persecution. They don't wanna have people be, and look, persecution is so light affliction today. But Joshua, I mean, Joshua, they were entering into war. Making a choice to serve the Lord meant some of them were gonna physically die. I mean, for us, it's like, I might have to go through light affliction. Someone in my family might speak harshly to me. But look, folks, choose and there will be persecution. But people wanna stay in the gray. They wanna stay out of trouble. And the way they stay in the gray is they say, well, you know, it's not really that bad what these people are doing or what they're saying. But they're literally coming out and they're saying we worship the devil. They're literally coming out. And they're saying we love Satan and we hate the Lord Jesus Christ. I used to try to point these things out to the church members and there was a moment. There was a moment when there was some flag, some pride flag flying out of somebody's apartment and they had a small balcony. It was on the third level downtown. I took a picture of it and I showed it to the church. But I had made this connection years ago. There was a pride flag on one side of the balcony and there was a satanic church of Satan sign flying straight next to it. And I was just like, yes, yes, yes. Picture, why? Because that's who they are. Because that's who they are. They love, they hate the Lord Jesus Christ. And I love, you know what those are? Those are proofs. Those are proofs. When you see somebody driving around they've got a pride flag and then they've got a sticker that says, I hate your family on the other side of the car. Those are proofs. Those are proofs. But they are literally showing you who they are.  Make a choice. And Joshua says, but for me, I've already chosen. Look, I hope you've already chosen and quite frankly, the fate of this country and God's reaction towards the United States of America, it depends on how people choose. It will depend on how individual people choose because these are attacks on the living God that we are talking about. There are people, as David said, that are defying the army of the living God boldly to his face. And look, if I'm gonna get attacked, I would much, I would choose to my face over behind my back any day. Any day of the week. Because I wanna know, you know what? I wanna know who's with me and I wanna know who's against me. That means I get popped in the face, big deal. But I wanna know. And that's what Joshua's saying. I wanna know who's with me before we go. He's like, make a choice. Look, there is no gray. There is no gray, America. And I'm not talking to the folks here. You already got the, you already got it taken care of. America needs to understand the American, the conservative Christian that is spending all his time drinking beer and watching this garbage on TV. He needs to understand that guess what folks? It's not fake. They really want your children. It's real.  This is what they want. How do I know? Because this is what they're saying to your face. Persecution, so what? I mean, are you kidding me? Bring it on. You just think of, think of God's, think of God's design of the family. Think of our idea that we have. Talk about two competing ideas. Think of God's design of the family. You think about God's design for parents and God's design for grandparents. Children's children are the crown of old men, the Bible says. You think about God's design for families and parents and grandparents. And I was in the pharmacy just yesterday. There was a long line and there was this young boy who was maybe four years old. He had a cough just like me. I'm not contagious, by the way. You know, I called the doctor, I diagnosed myself and I told her exactly what medication I wanted. He's like, that sounds right. Healthcare in America today.  And I was sitting there waiting and I was waiting for almost an hour.  The thought went through my head. Anybody know what I was thinking? You just think about the design of God and how clear and how complete his design is. I was saying that, where are this kid's parents? But you know what, at least his grandparents are there. Isn't that great? And you wonder like, you know, why does the Bible talk so much about marriage and how to have a good marriage and getting married and having children, you know, after you get married and doing things in the proper order and why you should have fall all these things in the Bible that seem counterintuitive to what the world is teaching today. Why should you fall all these things in the Bible about the structure of the family, about the structure of my home, about the structure of a husband and a wife? Why should I fall all those things? Why does God want strong marriages? He wants strong marriages because where there's kids with parents, there's not, there's kids with protection. There's kids that aren't vulnerable to these types of attacks. And even then you got the grandparents there to stop those things. God's plan will work. God's plan will work in any environment. You think about, you know, we're carrying, we're carrying Jesus to the people and they're carrying Satan to the people and the people know it's bad because the people have a conscience that tells them it's bad.  She's like, it's crazy out there. It's crazy, just like everywhere out there. She is just crazy, but they know the world knows. And the more they drop the mask, the more the world knows. And what are we doing? We're carrying the best idea. We're carrying the perfect solution. It's wonderful.  They're like holding their cards backwards.  And they're like, wanna play cards? I'm like, yeah, I wanna play cards with you all the time. Don't gamble. It was just an analogy. See, because the conscience is so powerful for us.  And this is what they want to happen. We have the best idea. We have a risen Jesus Christ. We have a risen Jesus Christ. We have salvation. What do you have to do to get it? No work. Trust in the Lord Jesus Christ. And then we have all the answers for your family. Why, because we're brilliant people? No, because God gave us His word. I mean, you could take this stuff and just be really depressed about it, but I think there's a lot of opportunity here, is what I'm saying. Guess what we can do? We can go soul winning. We were looking up the other night, Garrett and I and some of the family were looking up like countries you can't go soul winning in. There's a lot. There's a lot of countries that you can't go soul winning in. A lot of countries in the West that you cannot evangelize in. And you know what? You know what's interesting about it? One of the main reasons, and one of the main reasons they cite, what? Jehovah's Witnesses.  But guess what we can do here today? We can go out and we can preach the Bible to people. We can preach the gospel to people in America today. And the other side is playing with their cards backwards.  Because they are straight up telling you. They are walking around with signs that say they want your kids. They're walking around with signs they're doing things like the White House did, you know, this week. Now look at what America was and what it is now. Yeah, that can be a little depressing. But also, if you put it in just historical context, folks, I mean, you look at the Bible, you look at the times of Manasseh, you look at even the times of Jesus. I mean, the Roman times that Jesus and the disciples were in, that was a freak show. It was a violent freak show. And look, the more perversion that enters into a society and the more a society goes the way that our leaders are trying to take the society, violence will come with that. The Bible is very clear about that. It's not from God's people, violence towards God's people will increase. But right now, folks, no one in the USA is gonna stop you from coming to church. Even during COVID, we went to two Red Hot preaching conferences during COVID. I mean, no one stopped us at the church doors from coming to church during COVID. No one is gonna stop you from going soul winning in 2024 America. We get to go present Jesus. We get to go present the best idea when these people are showing openly the most wicked idea. So look, no one's gonna stop you. Hey, no one's gonna stop you from homeschooling today. You can protect your kids today in America. No one's gonna stop you from bringing your kids to a family-integrated church where you can have a four-year-old sit down and explain a dissertation of the gospel to you, throwing in several heresies along the way. Four. No one's gonna stop you from raising your children that way. But see, the reason that the conservative today or the Christian today, even if they're saved, won't go down these paths, I don't even really think it's an avoidance of conflict to be honest with you. You know what I think it is? I think it's a love of money is the first one. And I think they just wanna fit in. This is the second one. They wanna go with the flow. They wanna go with the status quo. But you know you have to ask yourself if this is you listening to this sermon, you have to ask yourself at what cost? At what cost do you need more money? At what cost do you need to fit in with everybody that you're involved with in your life at this point? Turn to Ezekiel chapter two. Ezekiel chapter two, it's selfishness and it's vanity. People need to stand up for the Lord today. Look at Ezekiel chapter number two. Ezekiel chapter number two, look at verse number one. I was gonna show you, I just think this is kind of a cool verse. God wants to tell Ezekiel something and what does he tell him? Say, maybe I'm reading too much into this, but I don't think I am. Look at Ezekiel chapter two, verse number one. He said to me, Son of man, stand up on thy feet and I will speak unto thee.  The Lord says, you know what? I'm gonna give you my words and he gives them, and he picks them up and puts them on his feet. That's what people need to do today. They need to stand up on their feet and heed the words of the living God. And you know what, we need to stand up for the Lord today. We need to stand up for the Lord today. When people start saying things that aren't true and attacking Jesus Christ, we need to say, no, that's my Lord Jesus Christ you're talking about. We need to have this stuff foisted upon us.  I mean, Joe Biden is defying the living God. Think about that. He just, look, there is a greater damnation, folks. And he just dropped himself. He just dropped himself down to the likes of some of the worst people on this planet. And look, I think he was already low. But he took the elevator down a couple of hundred stories this week. Nobody's getting away with anything. And thank God that he is showing all of this to us. And more importantly, thank God that he is showing all of the people that we are gonna talk to next week. This stuff. Because I guarantee you 90 plus percent of this country doesn't like what happened. I don't know what the percentage is. People don't know the Bible, but you know what, most people think the Bible is good. People may not know Jesus, but I bet you if you asked, you know, just gave people a poll in this country, is Jesus good or is Jesus bad? The overwhelming majority of people would say Jesus is good.  Man, it drops any, any masquerade of goodness that was there. It's like, no, I stand with Satan. And these are the people that we're gonna talk to. And we're gonna present them, Jesus. We're gonna say, let us show you the other side.  This is what we're selling. I mean, can you believe it?  It's a great opportunity, all these attacks. Yes, I am personally offended, of course, for people that would defy the living God, but we need to take this as a positive and take this as an opportunity to save who we can. Happy Resurrection Day. Praise the Lord Jesus Christ. Praise the fact that he will be victorious. Every knee will bow. Every tongue will confess. Even Joe Biden's right before he's thrown into the lake of fire. Amen. Let's bow our heads and have a word of prayer.