Good morning everybody.  So every year we give out Innovation Zone Prototype of the Year Award. In addition to that we'll be announcing Four Honorary Awards. Before I do that I want to start with introducing folks here. So Helge Stetson is the President of SID, Entrepreneur at heart. And also I think you're a founding member of the Innovation Zone. So this is the 8th year of our Innovation Zone here and it's been a great initiative. What do you guys think? Great! So we've had a record number of applications this year and all the participants who've made it thus far, they are all winners. But today the committee has a hard job of picking a few that we see the potential of coming out to the world bringing new technology. So before I start I want to just recognize the iZone committee. All the iZone committee members have taken their hands to be here. So these are the folks that are working behind the scenes looking at all their applications and doing the hard work in the background. Alright, so before we give out awards I'd like to invite Helge to say a few words. Thank you Harit and thank you all for being here. I'd like to direct my shout towards the folks in the back here who are still busy talking their inventions. If you haven't heard it by now, the people you have to thrive are these guys, not those guys. Well thank you all for attending. The iZone, as Harit mentioned, we created it 8 years ago. So 8 years ago I was one of the very few people with an entrepreneurial background, in fact probably the only one, in the Executive Committee of the Society. We had a great program for industry and with a great program for academics and somewhat self-servingly I was pushing, hey guys we should do something for entrepreneurs, for people that are new in their career, that are creating new things, that are innovators, whether they're in companies already, little startups or whether they're in universities hoping to become startups. And that push really created the iZone, which started really really small. The first iZone 8 years ago was a quarter of this little area, much less the one over there. So it's incredible to see how big this has grown. It's incredible how many people has attracted, both in terms of the young ventures exhibiting, but also everybody attending. It seems packed everywhere, every time I come here. So exciting time, congratulations in advance to all the winners. Thank you for the team of experts and judges and thank you particularly for Harit who has pushed us forward. And none of this would be possible without the sponsorship of eInk, which stood by us for eight years running now. Every year they've sponsored the iZone and really made this possible. So thank you, big, big, big thanks to eInk as well. And like I said, congratulations to all the winners in advance. So I'm going to start off with the honorary awards first. So if your name is called, if you can come up here, we'd like to take pictures and use the certificates. So the first honorary award for 2019 Innovation Zone goes to Boreas Technology for its innovation of low power, multi-frequency, haptic, driver architecture for applications such as mobile devices and many others. So congratulations. The next honorary award is LPKF Laser and Electronics for its noble laser etching process, enabling technology for foldable display substrates. It goes to touch netics limited for its commercialization of multifunctional IC that integrates capacitive touch, force sensing and haptic feedback technologies all in one solution. Big winner. Actually the last honorary award goes to Sonomy Labs for its digital status code with the unique integration of low power display and touch technology which has the potential for global life-changing impact they're taking up right now. So let's move on to the big winner tonight. This is the 2019 winner of the iZone Prototype Award and it goes to Holt Center for its highly transparent thin film biometric scanner integrated on top of a flat panel display. So how does it feel like in the price? It's like a display Oscar, so perfect. Have you seen it already? No, we did a video. So it's like a process to get from what you did last year to this year? Yeah, so actually we are really happy because last year we promised that we'll come back this year with the transparent one and using all the new technologies to achieve that so I'm really happy that we could deliver on that promise like we always do and we have the new demo here. And what do you want to say in the speech too? I thought it was great, it's a great honor to receive this award from SID and I think it's also a great opportunity for us to talk to the different companies and the different viewpoints of people on our technology. In short, excellent.


Just a few reminders inshaAllah ta'ala, just some things that I just want to experience in the community. We should remember Allah Subh'anaHu Wa Ta-A'la, he says in the Qur'an, wa l-at-asma'ana minal l-addeena, wa tufti ta'al minabribu, minal l-addeena as-shalabu ad-dankirah. Allah Subh'anaHu Wa Ta-A'la, he says that indeed, indeed, and the double emphasis for people that study grammar, indeed, indeed, you're going to hear much from the people of the book, meaning Jews and Christians, and also from those who associate partners with Allah Subh'anaHu Wa Ta-A'la, ad-dankirah. Much that will greet you, that's going to annoy you, this is something that's expected, right? This is what Allah Subh'anaHu Wa Ta-A'la is saying in the Qur'an, this is a medidi ayah. This is expected, the dogs will always bark. But then he says, Subh'anaHu Wa Ta-A'la, indas biru wa ta-taqqu, but if you have sorrow, if you have patience, what is patience? Inama s-saqru fi s-saqmatu l-kula, as the Prophet ﷺ he said, when he saw a woman crying in the graveyard and she was being a little excessive in her weeping, right? And he said, Ya Allah, those maidservants of Allah Subh'anaHu Wa Ta-A'la, wa s-bidi wa taqee, have patience and have taqwa of Allah Subh'anaHu Wa Ta-A'la. And she, without even turning around to see who it was, she said, you've never been afflicted like this? What do you know? You've never been afflicted like this? The Prophet ﷺ, he buried six of his seven children, Subh'anaHu Wa Ta-A'la, the most severe tribulations, they come to an anbiya, the Prophet ﷺ, to raise their degrees. So he said to her, patience is, true patience is at the first strike of the disaster. That's Subh'anaHu Wa Ta-A'la. Right? It's like my one time I was in Ibad and there was a car accident and this guy got out, he said, Ibad, hello? And then they sort of breast-swing on the ground, they're punching each other. After like two minutes, they're both exhausted, you know, I'm sorry, maybe I made a wrong turn. I was like, it's already done, that's not patience. Patience is when the first strike comes to you and you show patience, right? And the Allah says, faith until you make it, right, you have to takallu, takallu, takallu is to pretend, pretend to be patient if you can't be patient. And if you do it over time, then it becomes part of your hadat, it becomes part of your happiness, right? It's woven into the fabric of who you are inherently, right? So the Prophet sallallahu alayhi wa sallam said that, he said, I lost time with Ali, he says, he tells you, when you hear all of this garbage that Imam Zayn was talking about, there's people on TV, he's anti-Muslim, pseudo-intellectual, evangelical, profligates, this guy, Pat Robertson, he's infamous, actually ran for president in 1984, a lot of adversity on America. I don't think I'm president, although we got Reagan, but we won't talk about that. Anyway, this man says, almost every single time I turn on the show, he's talking about Islam. He's probably doing it all the time, right? Out of the five, four or five times they turn it off, he's talking about, he says, Allah is the moon god. Allah is the moon god. Who's Allah? I don't understand. Allah is the moon god.  And he said, have you ever seen the flag of Pakistan? Have you ever seen the flag of Pakistan? And he said, what's wrong with the flag of Pakistan? There's a moon. There's a moon on it. And he also used a lunar calendar. This is his Dali, that we worship the god of the Hama, the moon god, right? So, you know, Jews, they have a lunar calendar, right? Christians, they have a solar calendar, they worship on Sunday. Oh, they worship the sun god. Is that a good Dali? No, it's not. So, have patience and have taqwa. What is taqwa? Taqwa is hard to translate. Imam Zayn said that the objective of Ramadan is to grow in taqwa in order that you have taqwa. And the Arama say that the sharaf or the fulgur of something is known by its taqwa, that the merit of something is known by its objective. What is the objective of fasting? In order for us to have taqwa. And taqwa is two parts. It's mushahada and muraqaqa for the notators. Mushahada means that you're fully cognizant that Allah swt is indeed watching us. Some people find this very intrusive, like atheists. I don't want to celestial world Korea. That's what they said. I don't want Kim Jong-il watching my every move. Why do they say that? They say that because they don't know Allah swt. They say you know Allah swt. Then they would automatically love Allah swt. You're not helpful to love Him. If you had ma'adi, you would have ma'aqa with Him. So where is it going with this? Mushahada. So what is mushahada?  You know the cop was watching you. You know that.  Definitely, he sees me. I'm right in front of him. That's called mushahada. And then what you do, you check your speedometer a little bit. Make sure you turn on the blinkers.  Let me know. No! Check the mirrors. You stop at full stop.  You can stop a little bit longer. This is called muraqa. You're vigilant over yourself. This is taqwa. With Allah SWT. So you have patience with your taqwa. Allah SWT, he says, in Surah Al-Malda, he says, Say they are not the same. Dirty things, foul things and good things. They're not the same. They're not the same.  Where there's a little bit of garbage for a lot of garbage. Guess what? It's garbage. You can't do anything with it. So we have the yuh, the shabab, and other people too. What's with adults? They go Google the name of the Prophet. And page after page after page.  This has a real detrimental effect when you read these types of things. What? But Allah SWT tells us. Don't be deluded by that. For taqwa Allah, the next part of this ayat says, fear Allah. Taqwa Allah SWT. Masha'a hadabu raqha Allah. Fear Allah SWT. Ya'udin al-daab. O people of lube, what is the lube? Is the kernel, the seed of something. People of core understanding. People who have tasted their faith. The people of thought and taqeed. Who know how to look at something by its outward form and draw out the ma'ana. The meaning of that outward form. These are people that are guided by Allah SWT. This comes through dida'ah or it comes through the rational faculty if you know how to use it. Taqwa. Right?  Even if it is a lot. Be people of discernment. Be people of discernment. And this is very, very important. To be able to look at reality and draw out the meanings of what's actually happened. And Muslims they fall into these kind of these bifurcations because they're influenced by Christianity. We don't even know it. All of us have been influenced by Christianity. Western, postmodern, Protestantism is very dualistic. It's very simplistic. Right? Basically, you know, the prosperity gospel that the amount of love that God has for you is convinced to it with the amount of money in your bank account. So if you have a lot of money, you have a lot of problems, you've got a lot of worries.  He eats that. This is the prosperity gospel. Right? Manifest destiny. We're influenced by these types of things. I hear some, I see a lot of types of things for Muslims sometimes. You know, for a lot of Muslims the golden gate bridge is the definitive proof. That Christianity is correct in Islam as well. Now you think it yourself, what? What does the golden gate bridge have to do with what are you talking about? As you know, it's a Christian country that's problematic. This country is founded explicitly to be the antithesis of Christian Europe, to be the opposite of what was happening, especially in Church of England with King George, the Anglican church, separation of church and state. This country was a no-way foundation of the Christian nation treaty of crippling 1787, ratified into law by John Adams. You can look this up. But they say, this is a Christian country. And so the golden gate bridge, this is through fear from Allah SWT. Therefore Christianity is right in Islam as well. Because you go to Muslim countries, you find bridges where the termites stop holding hands, which one didn't know else. This is a simplistic world view. A lot of Muslims fall into this world view. They say, why does Shaitan have so much power? Right? Shaitan is a jinn. He does it again. Influenced by Hellenized, online Christianity. There's a dualism. There's a vikation. Allah on one side, Satan on the other side, almost like they're equal. They fight battles. Satan wins one. Allah wins another one. Satan wins another one. No, no, no. Inna kumla. Inna hulla. Kum adumum.  Allah doesn't have a rival or an opposite. Subhanahu. Allah is above such things. Shaitan doesn't have power over you. If you let him, he does. But he makes what's what's up. Nothing has power over Allah subhanahu wa ta'ala. If Allah subhanahu wa ta'ala wanted to snap his fingers, it hasn't worked in no anthropomorphic way. And destroy all of the cosmos. No one is going to ask him, why not try to help them? Why did you do that? Nobody is going to ask him this question. They cannot ask him this question.  Allah does whatever He wills. A lot of the youth, they fall into this religion called Fenama. Here it is. Celema. It's a Greek word from the New Testament. Basically, the founder of this religion was a man named Alistar Crowley. He founded the Church of Satan in England. He has two books. These are their sacred scriptures. One is called Magic and Theory and Practice in which he says very clearly, the best way to get power from evil demons is to kill little babies. That's why during Halloween, there's a lot of productions. This happens in America. A lot of children go missing during Halloween in this country. What happens to these children? Allah has mercy on us. Allah preserve us. That's why Allah is happy with Saddam. There's crazy people out there. They worship Satan. Another one of his books is called the Lever Negus, the Book of the Law. And this book he says, our only law is do what thou wilt. Do whatever you want. Do whatever you want. This is our law. Do whatever you want. Who's the only one that can truly say that in Allah, if I do not do you. Allah does what he wants. When you say, I do whatever I want, then you're making yourself daaad. Right? This is a form of sugar. No, Allah swt. does whatever he wants. The Prophet, peace be upon him, said, If you don't do anything, if you don't do anything, then do what you want. If you don't do anything, then do what you want. If you don't do anything, then do what you want. If you don't do anything, then do what you want. If you don't have any shame, then do what you want. Do what thou wilt. That doesn't mean, okay, I don't have shame. I can do whatever I want. No, we say, you should have shame. Don't do whatever you want. A lot of youth are falling into this trap. So, we don't let these things bother us. People attack the Prophet and the law, you send them. Even obviously, it gets our emotions going. We hate this type of thing. But we have to be people of top law and people of patience and actualize this type of patience. Because Allah SWT is not His Habib's back. The Habib has back him. Major back him. The biggest back him, so to speak. There's a Hadith in Bukhari on the authority of Abdullah Ibn Abdullah Ibn Abbas, radiAllahu Alayhi Alam, which he says, a Christian man and Medina became Muslim. And then this Christian man, for whatever reason, and he was a scribe of the revelation. He used to write down the Qur'an that was revealed to the Prophet. So then this Christian man, he reverted back to Christianity. It's very strange. This happens all the time. I don't know if you're aware of this. I deal with this. I'm into this Christian Muslim type of thing. I've done a lot of work on this. I've been involved in this for a number of years. And I talk to several of these people who were Muslim and became Christian. And I'll tell you this. Every single time, without exception, every single one of these people, what I would say at least a major misapprehension as to what Islam actually was. Some of them, I doubt they were even Muslim to begin with. So they don't know what they projected. Because some of these people, some of the Muslims, I don't know, we don't study things anymore. So the religion is sort of focused, focused, gene stories, ghost stories, like Papa John or Apple John or Chacha John. They taught us when we were little kids, the gene stories. There's a Scooby-Doo religion. Right? Like this one brother, he said, you know, I, I had, last night, there was a black dog in my room. And it had been eyes. And it was exactly 3 a.m. It bit me on the hand. But when I moved, there was nothing there. What does it mean? I said, you know what it means? You stop getting the pipe. That's what that means. Come to hookah down, bro. Put it down, relax. Pick up the musham. Raise your arms and do a'ab. Pick up the shema'a that never wear. Read something about Al-Qaeda. Read the Syrah of the Prophet, what are you doing all day? Spoke in the hookah. Put in pictures of yourself smoking a pipe on Facebook. And then you're seeing the dog in the green eyes. The only woman who the dog represents is a nuts and it's a chin. And the green eyes is because you love money. And then it's 3 a.m. because it's a trinity. What are you talking about, bro? Put the hookah down, relax. And study the deen. This isn't some school view religion. We watch the history of man. He's called the hookah. Do you look for jins? Do you have a talking dog?  This is serious religion. Serious religion. So anyway, this man, he became Christian after he became Muslim. And then he said to his Christian friends, he said, He said the Prophet, he doesn't know anything, he said what I have written for him. Right? A few days later, this man dies of natural causes. He died. The Christians buried him. And the day after that, they found his body was laying on top of the earth. And they said, Ah, Muhammad and his Sahaba. What would they do? And the Prophet said to them, like, nothing to do with that. No companion. And it zooms his body. So they buried him a little bit deeper. A little bit deeper. The next day, they found his body laying on top of his carcass, laying on top of the earth. They said, Ah, Muhammad and his companions, these guys, what have they done to our brother? Right?  Right? They nailed it up, put him in a pit. The next day they found his body laying on top of the earth. They said, leave it. You know what happens to a body when you leave it on top of the earth? This is a man who was spewed out by the earth, as it were. Spewed out. I vomited it. I had, oh, spewed him out. Get out of here. Spit him out. Why? Because if he denigrated one little denigration insult against the Prophet, Sallallahu alayhi wa sallam, Allah has got his hafiz back. Major vacuum. Like in Mecca. The Prophet, Sallallahu alayhi wa sallam, when he received the revelation and they actually didn't have the rabbin. So tell your ashira, the ones that are close to you. So he climbed a subah and he told the people, he said, wa subah, ya subah, ya subah. And this means, this is a battle cry of the Quraysh. Subah is related to subah. Right? This is what they would say if there's a raid coming into the city, an army coming in to raid a village in thunder. Right? Why is it related to the subah? Because raids usually happen during the day time. They don't happen at night. This is free Islamic rules of engagement. We don't attack people at night when they're sleeping. You look at what's going on now. You have drones dropping bombs on women and children. You know, from civilized, quote unquote, civilized military industrial complexes. Anyway. So, what was he saying? Sorry. What was the story? He talked about conflict. Ah, so he just started. Sorry man. He's getting old right now. So then he says to the people, he says, if I saw an army approaching the city on this other side, would you believe me? And I say, of course you are assaulting but I mean, you are assaulting but I mean, this is the title they gave him. He said, I am a warner to you. So first he warns them because according to there's an accident that first you save the people from harm before you give them the benefit. So first he's in the deal. He warns them and there's a silence. And then Abdul Ritsa, his uncle, he says, and he had that. This is why you call this out. Tell them that may you perish and tell them that and go look your Arabic and say, I'm left and go look your Arabic is an F bomb. We dropped an F bomb on the Prophet of Allah. So, you know, people, this is in public. This is his uncle. Right. There's people around. People drop F bombs on us. What do we do? I saw his brother driving in a car and using the mustard. Somebody cut him off. Boom. Boom. Boom. Boom. Boom. Boom. Boom. Boom. I thought like, six, seven, the bombs, I'm sitting in the car next to him. So, I'm sorry, brother, these games have cut me off. It's okay, of you subhu, subhu, right? So this is Abu Lahab, right? Abdul Riza is Abu Lahab. So this is what he did. And Abu Lahab used to walk behind the Prophet ﷺ and throw stones at him. So he used to put hands on the Prophet ﷺ. So what does Allah ﷺ say? Tabbat yadah abila abim mattaf. Tabbat yadah abila abim mattaf. Parish. Because remember he said, Tabbat lafah. Parish the hands of Abu Lahab. Tabbat at the end. This Tabbat at the end is not necessary. You get the point across. What is the point at the end? What is the point at this repeat? Is that Abu Lahab is done. It's over. As a mafia he used to say, tawba yadah aba. Abu Lahab tawba yadah aba. He's done. Why? Because he can't agree in the soul of the Prophet ﷺ. There's another story and this is leading up to what I really wanted to talk about is the Surah in the Qur'an, Surah 108, which is called Al-Qawthah. A beautiful Surah. Early Meccan Surah. So there's a few Surah in the Qur'an, few chapters in the Qur'an that are called the chapters of consolation. We'll console his Habib. When we go to her, we'll explain to her the Surah. And then its culmination is Al-Qawthah. So the background of the Surah is that in the name Al-Aasid Nua'il. Al-Aasid Nua'il. Because the Prophet's sons had died in infancy. Al-Basim and Abdullah were dying in their area. So this man and Al-Aasid Nua'il, he said, Al-Aasid Nua'il means he's in Qawthah. Al-Aasid Nua'il means they call off the tail of a horse. What does that mean? He doesn't have any sons. His lineage is in Qawthah. And this is how he used to refer to the Prophet ﷺ as Qawthah. So Allah SWT revealed, Al-Aasid Nua'il, Al-Qawthah. Beautiful Surah. A lot of things happening in the era. It's interesting, Imam Fafr al-Din al-Razi, who wrote the beautiful Tafsir, Tafsir al-Kabir, also known as B'fati for Al-Qaib. And people who speak Farsi, you have to know Fafr al-Din al-Razi. You can also be very good about Fafr al-Din al-Razi. Even if you don't speak Farsi, this is one of the great Tafsir of our tradition. He has a section in his Tafsir about al-Munasa bat. And al-Munasa bat really deals with the significance of the ordering of the surah, of the chapters in the Qur'an. So the surah itself is a literary unit and it's cohesive. Because the classical orientalists who basically had a bachelor's degree, the equivalent of a bachelor's degree in Arabic, he reached the Qur'an within the surah and he says, this doesn't make sense. It's changing of tense. What's going on here? First person, third person, singular, plural. This person has nothing to do with this person. And then it goes back to another. This is a jumble mess. But it's not what it is today, like Carl Ernst, who wrote the book, How to Read the Qur'an, obviously is a lot of what he says is very problematic. But he admits that the surah is a literary unit. But it's not just the surah itself, but the ordering of the surah. So not only is there inter surah, cohesiveness, but intra surah, cohesiveness. So he says it's interesting. If you look at the surah before, are I telling you that you can't deal with the deen? But that you can't deal with the yateen? What are you going to do? Have you seen the one who denies faith? And the one who rebuffs the yateen, the orphan, and doesn't even encourage the feeding of the poor person? Have you seen that one? So what is the last final data talking about here? What is he condemning? He's condemning bukhul, bukhul. If he's stingy, to be a cheapskate, the baqeel, the Prophet says, the reen baqeel is the one when my name is mentioned, he doesn't say salawat ahmeen. Is this so easy? Just say salawat ahmeen. This is a true baqeel. Another, the Arabs also use the word baqeel for the one who's constipated. If you just let go of what's in his body, it would actually benefit him, but it's not let it go. If you're well, it benefits you. So he's talking about bukhul here. And then in surah al-Khalfah, inna a'ba'ina. So i'a'far means to give. Bukhul and i'a'far, these are opposites. These are in contrast. These are in contrast. And then he says, fawailun lil musallim, a'allalina hum a'am salatim sa'un. Both of the worshippers were neglectful of their prayers. Sa'un, neglectful of their prayers. And this is in contrast to bukhul al-Khalfah. Faswati, pray, fear and honor, comparative. Pray. But a'allalina hum yorahun inna ma'un. Those who pray with riyat, what is riyat, ostentation? People who pray the show off. But you go into the masjid, you say, I'm going to do a quick quick salat and ma'un. And then I'm going to go. So you start your prayer and then a brother comes in and she wants to impress. And in your mind you thought to yourself, I'm going to do a'allasun and al-aflas. And then the brother comes in and you start going, a'allalina hum fawailun lil musallim, ma'un salatim sa'un, a'allalina hum a'am salatim sa'un. This is riyat. This is ostentation. So this is contrasting. Fasalli lirupika. Pray to your Lord exclusively. Ikhlaas, riyat ikhlaas. And then he says, wa'am na'un al ma'un.  And this is contrasting with al-Qawthab, wa'an ahawah, and sacrifice. Sacrifice, you sacrifice animals, right? What do you do? You give some of the meat to your neighbors. Right? The Prophet sallallahu alayhi wa sallam said, ibn tabaqt maraqat infaqtil ma'a'a wa ta'ahat i'a'a'a'a'a'a'a Okay, ma'a'a'a'a'a'a'. When you cook a soup, increase its water, and be mindful of your neighbors increase the water with the soup. So this is something that Fahadina Razi mentioned in his tafsir, like mounasah that between the two. Anyway, so now, Allah swt started with naa. Right, which is Inna, this is the house where we keep the infantic particle, right, and naahnoo, the independent personal pronoun. So, they are only we, indeed we. Or no doubt we, ta'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a A'layna is past tense. This is called fear and malty, past tense, or perfect tense. What does perfect tense mean? It actually has been perfectly completed. It's done. Why does Allah Subh'anaHu Wa Ta-A'la use a past tense? When the Prophet ﷺ is living in Mecca, this is the early Heccan Surah, why? Because Allah Subh'anaHu Wa Ta-A'la is Azadī and Abadī. He has a pre and post-eternality. The time doesn't make a difference to him. He's not in time to partner with A'la. The other hurdamah, they say, that's true, but also the fact that when Allah Subh'anaHu Wa Ta-A'la in the Qur'an, what he speaks about today is that related to Al-Aqqilah. He uses the past tense to guarantee that they're going to happen. To guarantee that they're going to happen. The Prophet ﷺ tells me, he says, don't give me some coffee. And I say, consider it done. It's done. Did I do anything yet? I'm still sitting in my chair, but I have an intention to guarantee, you can take it to the bank and cash it. I'm going to give you some coffee. Allah Subh'anaHu Wa Ta-A'la, I ask you now, is this already done for you? This is a consolation to the Prophet ﷺ It's already done. Consider it done. This is a significance of the past tense verb. Another thing that Allah Subh'anaHu Wa Ta-A'la point out here is, why does Allah say A'qa and A'ta? There's different ways of saying to give in Arabic. To give something different in Arabic, which is a causative form. A'qa is also a causative form for people who study grammar. A'ta means you give something to someone, but that person has to do something with it, what you gave them. And if they don't do it, you can take it back. So there's strings attached. That's A'ta with al-Mahd. We gave Musa the book. A'ta, meaning that Musa, he has to do something with the book. He has a responsibility now. He can't just kick back or fix with a book or not. You've got to teach the book now. You've got to teach the expertise. Make bayan of the book. This is A'ta. Allah doesn't use this word. There's also wa-ha-ba. Wa-ha-ba. It means to give something to someone as a gift. Whether that person deserves it or not. Whether that person deserves it, whether there's a reason or not, Allah will give to someone. Allah doesn't let our hearts deviate after you've guided us and give it bestow upon us. Help us. This is fi'r du'a. We don't say fi'r amr. So Allah swt. He can't give Allah al-hamd. This fi'r du'a. Help us. Bestow upon us from your mercy, a portion of your mercy. You will know what that gift is. A'ta wa-ha-ba. But this is not the verb that Allah swt uses. He says A'ta. What does A'ta mean? It means to give to someone because that person deserves it. That person has merits. That person is meritorious. He has something good about that person. There's an ala. There's something good about that person. And when the verb is used, and it's given to someone, and this verb is used, it can never be taken back. There are no strings attached. And he can do whatever he wants with it. It's never taken back. There are no strings attached. He can do whatever he wants with it. This is the verb A'ta. So what is the merit that Allah swt is talking about here? What is the fallah in the prophet inna a'ta'ina ka? He isn't mentioned because your da'amana, you have shara Allah doesn't mention these things. So that we're going to say All of the prophet, everything about him is meritorious. In other words Allah is saying indeed we have already given it to you because of who you are on muhammad. It's just because of who you are. Because of you.  This is why we have given it to you. Just because you are you. And this is how he's described actually in the Old Testament. The prophet sallallahu alayhi sallam is clearly prophesied in the post of Ahlul Kitab. But you know, people don't study these things anymore. Not even their own word of mouth. Perfect description of them. It says Arabic. That's the Hebrew. Arabic says is not the sweet. The Hebrew says All of him is muhammad. What does that mean? This is elliptical. This is poetry. Good poetry is not direct. It's elliptical. It wants you to think about something. All of him is muhammad. It's not just his name. Everything about him is praiseworthy. We have given you Kautha and Kautha. What is Kautha? This is from kathurah. Which means to increase something. Kautha is an intensive form. Kautha. But the wow is stronger than the yaha. Kautha is stronger than kathurah is stronger than the yaha. What does it mean? So Allah the Almighty says this is not a river in Jannah. This is a river in paradise. But most of the Allah the Almighty says these other things as well. Nubuwa and Quran and Shafa'ah. Ahlul Kitab. And other things as well. What does this mean? Allah has exalted the remembrance of the Prophet. He says Subhanahu wa ta'ala. Allah has put the name of the Prophet next to his name. It happens over and over in the Quran. Right? Kautha. So remember what Al-Aasif Dua said to the Prophet. He has no sons. He has no lineage. Right? This is from the special properties of the Prophet. Allah the Almighty gave Ahlul Bayt through his daughter Fatima and Ali. And we love the Ahlul Bayt. Because we are commanded to love Ahlul Bayt.  Whoever makes her angry makes me angry. Whoever makes me angry makes Allah angry. Every lineage is cut off on the day of judgment. It's a high lineage and those who are connected to me, either through marriage or the other way. Imam Al-Alza'i He says it's interesting. Imam Al-Alza'i was a great mujtahid whose school was followed by the school of Imam Shafi'i and the school of Al-Halif. But he had a school of one point. He mentions a tradition of the god of Usama bin Zayi. Who is Usama bin Zayi? Imam Zayi was a great companion of the Prophet SAW. He was 15 or 17 years old when the Prophet SAW returned to the mercy of his Lord, Subhanahu wa Ta'ala. He is the son of Zayi ibn al-Haqqa who is the chief of Rasulullah. At one point he was called Zayi ibn Muhammad, the son of the Prophet, the adopted son of the Prophet SAW. One time the Prophet SAW he took Usama bin Zayi and he put him on one of his knees. They were children and he put him on his other knee. They said, Allah Allah love them because I love them. So the daughter of Usama bin Zayi, his daughter and her Mola, her freed slave, they go to the caliph or not even Abdul Aziz. They go to the caliph. And the caliph, when he saw them he began following them around like a servant waiting on them hand and foot. The caliph. He offered his seat to her. He sat on the ground in front of her and then he started touching the clothes of the freed slave of the daughter of a companion of the Prophet. He started touching his clothes like this. They caved him. Why is he doing this? What's he doing? Because he wants them. That connection somehow, some connection with the Prophet SAW. Even her Mala used to go into the most touched mid-bar of the Prophet over his face. We don't read these things anymore. Even her Mala is a companion. No one knows the Ateenah better than the Sahaba. Nobody knows it. Don't tell me that as an American in 2013 as the most of our society, some of these Sahaba they don't know what they're doing. Stop it Allah. They don't know what they're doing. Stop it Allah. The best people is my generation. Some connection with the Prophet SAW. So tell them, we have given you tell them and this is the opposite of Al-Tahm. So pray to your Lord. Imperative. Pray to your Rabb. It's interesting Allah uses Rabb. What is the difference between the word Allah and Rabb? The Urlulah say here, the exegesis of the Prophets. When Allah is used, the Exalted expression is used. This denotes Allah. His transcendence is Jalal. When Rabb is used, this is more personal. His Eminence, his Ma'iyah, that he's close. He's close to us. So you know what is really interesting? When the Prophet SAW said during his Seerah when he's in a time where he's afraid of something, Allah will reveal a surah to him or verse to him and use the word Rabb. Like when he was in the cave he used the word Rabb. If you hear the word Allah, it's too majestic. So read the name of your Lord. Meaning there's Inaya. I'm taking care of you, relax. You're in our fortress. You're in our eye, so to speak. We love you. We are your Lord. We're taking care of you. This is the consolation of the Prophet SAW. So suddenly you don't get one help and sacrifice for your Lord. In Masha'a, I've got more than 12. Very interesting.  And there's a few ways to say hater. There's Adul. Adul means a rival or an arch enemy of foe. So who's the rival of Spider-Man? That man against the Joker. Those are right. Archdenesai if that's the plural of nemesis. Is it nemesis or nemesis? Whatever. So what is it, Adul? It's someone that's trying to hurt you but they may not necessarily hate you. They may not necessarily hate you. Like there are a lot of Christian scholars like John of Danesine who write a reputation of the Nebuah of the Prophet SAW because he's trying to discredit the Prophet SAW but he's not anything against the Prophet SAW. He just thinks that he's misnigment and he's the rival of people becoming Christian. This is an Adul. And then another level is in Bukhulism. It comes from the word Bukhul.   I'm not giving that an ass, for example. He said, I hated the Prophet SAW so much at one point that I went out in many Faswa, any military expeditions to kill him. I hated him so much. He had Bukhul. And then there came a time when I fell in love with the Prophet SAW so much. I couldn't even look at his eyes. I couldn't raise my head to look at him squarely at his face because I was overawed by him. And if you teach something to his son, Allah, on his deathbed if you ask me right now, what does the Prophet look like? I don't even remember because I never looked at him. I was so embarrassed. Because I fought against him so much but I didn't think the Prophet SAW would just sort of look down and right?  He's the father of him.  It's very interesting. The same man who said that the Prophet SAW had an appetite.  His own son, his own son, loved the Prophet SAW more than his own father. His own son would give his life to the Prophet SAW over his own father. And then there's a shahni on another type of enemy. This is the worst type of enemy, a shahadun.  It actually gives him pleasure.   They actually, they like that. It tickles their fancy. People are strange. People are salting. It's a shahadun, I've got more than I've got.  This one is cut off. So my message of consolation to everyone that I'm out of time is that this affair is real. Allah is God. The Prophet ﷺ is a messenger of God. There's a jannah, there's a garden, there's a nab, there's hellfire. These things are real. The Prophet ﷺ was truthful. He gave us the message, and we should have yakin in this, and we increase in our yakin when we have knowledge of Allah ﷺ. Don't make this into the scooby-doo religion for deals. No more scooby-doo religion. We have to be serious. I used a little bit of grammar today to show you that there's a lot to study. It's not just the hybridist translation and whatever does make sense to me. The comparison to the elephant, what is that? Who cares? These things have significance. These things are deep. These things require analysis. It's either one of two things. Either this religion is so simplistic, anyone can do it, or it's too long, I can't do it. Like we have Arabic classes. I've started 10 or 11 Arabic classes. He's allowed to die. These people say, he says, too hard. One of my teachers, he was teaching Arabic, and a student came up to him and said, it's too hard. I can't do it. So he asked the student, he said, where did you go to school? He said, I have a master's from Stanford. He says, we're not alone. I went to a J.C. And I can do this. Why don't we tell ourselves that you're a genius. This should be very easy for you. We're telling ourselves this is too hard, or it's too easy a monkey to do it. So we don't honor the Deen. We don't honor the knowledge.


So now we're out in the hallway and we have sunlight coming in a window and reflecting off the floor. Now what I've done is I've placed a small picture here. Now you can see there's big, bold words that say fish and then small little fainter diagrams that say fish. And you can read that from right here. What we're going to do though is we're going to back up until the glare from the window is over that sheet with the fish. So you can imagine this is like if we were outside and that was a pond and that's the water reflecting off the pond. So now I've got my my filter here again. This is a polarizing filter and I'm going to start with it where it's in the horizontal direction and bring this up here and you can see there's still a lot of glare. Now as I rotate, you can see that that's changed. And if we zoom in a little here, you can actually see the fish while the polarizing filter was placed in front of it. But if I rotate that polarizing filter back, we see the glare is coming off of that so much you can't see the fish anymore.


They were Tiny and Toony altogether loony and in their cartoony they invaded our TVs. Those comic dispensers that cracked up all the sensors on Tiny Toon Adventures as we got a dose of comedy. We went on down to Acme Acres and got our Toon Degrees where the teaching staff been getting laughs since 1933. Hey guys, Shannon here with Comic NTV, the only place on YouTube where all geek culture collides. If you're new to the channel, welcome! Make sure you hit the subscribe button and the notification bell so you don't miss out on a single video. Created in 1990 by Steven Spielberg and Terry Simel as the first collaboration between Warner Brothers and Amblin Entertainment. However, the idea for Tiny Toons actually began three years earlier when the Warner Brothers animation studio approached Steven Spielberg to collaborate with Simel and Warner Brothers head of licensing, Dan Rominelli. The original idea was to do a younger version of the original Looney Toons or use the children of the original Looney Toons. It was later decided to use brand new characters for the new series. During this early process, plans were made for this idea to make a theatrical release as a full-length movie. In 1988, the concept was transformed from a full-length feature film to a television series with a working title of Acme Acres. After production was complete, Steven Spielberg presents Tiny Toon Adventures would air in syndication during its first two seasons and then get picked up in its entirety by Fox Kids for its third season. The show aired its pilot episode on CBS's Primetime lineup on September 14th, 1990 and it ran in syndication through December 6th, 1992 with two specials which were produced in 1994. Tiny Toon Adventures was set in the fictional town of Acme Acres. It revolved around a group of students at Acme Looniversity whose faculty consisted of the old Looney Toon and Mary Melody characters such as Bugs Bunny and Daffy Duck. Usually each episode was hosted by Babs and Buster Bunny, no relation. Buster was voiced by Charlie Adler and John Kasser. With Babs being voiced by Tressman Neal, they were often joined by Plucky Duck voiced by Joe Alasky who would eventually receive his own short-lived spin-off series. Other characters of the show included Dizzy Devil voiced by Marysla Mark, Montana Max voiced by Danny Cookey, Shirley the Loon voiced by Gail Matthias, Hampton J. Pig who is voiced by Don Messick, Sweetie voiced by Candy Milo, Elmira Duff who is voiced by Cree Summer as well as Gogo Dodo, Furball, Byron Bassett, Calamity Coyote and Little Beeper who were all voiced by Frank Welker. Tiny Toon Adventures was made with a higher production value than standard television animation. It had a sale count that was more than double that of most animated television shows then. Tiny Toon Adventures would go on to air a total of 100 episodes which includes the specials. My personal favorite were the Justice League episode, the music countdown episode and the wacky world of sports episode. In 1992, the Plucky Duck show was produced as a spin-off for Fox Kids. Based on the character Plucky Duck, except for the premiere episode which was the return of Bat Duck, the show was composed entirely of recycled plucky centric episodes from Tiny Toon Adventures. In 1998, a second spin-off which was actually a triple spin-off entitled Pinky Elmira in the Brain debuted on Kids WV. I say triple spin-off because Elmira came from Tiny Toon Adventures while Pinky in the Brain came from both Animaniacs and their own spin-off Pinky in the Brain. Pinky Elmira in the Brain picks up after Pinky in the Brain leaves off where Pinky in the Brain become Elmira's pets after Brain accidentally destroys their original home, Acme Labs, during an experiment. Pinky Elmira in the Brain lasted for 13 episodes. A Quarterly Children's Magazine based on the series entitled Tiny Toon Adventures Magazine debuted in October 1990. Issues number one through four were published by DC Comics. Issues five through seven were released through by Welsh Publishing Group and the final issue was covered in 1992. The characters of the show would go on to make appearances in Animaniacs, Freakazoid, as well as Pinky in the Brain. Tiny Toon Adventures, along with Animaniacs, continued to rerun in syndication through the 1990s into the mid-2000s after production of new episodes ceased. It rerun on Nickelodeon from 1995 to 1999 and again from 2002 to 2004. It also aired on Kids WB from 1997 to 2000, Cartoon Network from 1999 to 2001, and finally on Nicktoons from 2002 to 2005. On October 27th, 2012, the series aired on broadcast television, once again on Vortex with the special Tiny Toon's Night Ghoulry and again on November 24th, 2012. The series began airing reruns on the Hub Network on July 1st, 2013. On January 4th, 2018, Hulu acquired the streaming rights to Tiny Toon Adventures, along with Pinky in the Brain, Animaniacs, and Pinky Elmira in the Brain. If you enjoyed that video, make sure you hit the subscribe button right there so you stay up to date on all Thanksgiving culture. Also, go ahead and check out one of these two playlists on the side for more videos just like the one you just watched. I'm Shannon from Come Again TV, the only place on YouTube where all geek culture collides. Take care, Geeks.


I am Shevam of Grade 12 and I am part of Centrum from 9th grade. I have scored 94.8 in 10th grade thanks to Centrum. How Centrum will help you achieve your dream? Centrum keeps giving artists and keeps helping us devise which helps us to grow and go beyond the advanced level sometimes. So there is this tagline of Centrum Academy that says education with emotion. What is your comment on that? I guess a Centrum goal is a tagline as it does take care of students' needs and wants and also makes learning fun. Would you recommend Centrum to other students? Of course I would but not in my bath so that I can have less competition. Why would you recommend someone joining Centrum? Centrum takes in the weakest students in your concentration and helps them also to grow. As an advanced batch student, do you get special treatment? Extra classes and extra work both so thank you so much.


So, I am working as a project manager in Aghaj project. So, today we are covering basics of Linux including installation software configuration. So, I think most of the participants know what is Linux some of them are already very well in Linux I know that, but anyway 80 percent of the participants are new to Linux. So, we want to start it from the basics. So, I will tell something about Linux actually Linux was originally created by Linux store world it is an open source. So, you can freely download you can edit and you can distribute in most of the people are familiar with Windows all of them know if you purchase a Windows XP or Windows server for a Windows XP or Windows 7 it will cost around 6000 to 7000 rupees, but you can use it for only one PC also if you go for a server suppose Windows 2008 server or 2003 server. So, you want to pay around 50000 to 10000. So, it is also limited maybe you can use one server to 5 or 6 maximum 10. So, it is creating problem means some of the institute is not able to afford for an infrastructure to spend this type of money. So, if you go for Linux it is freely available you can download it and you can use it you can install in desktop as well as servers because desktop edition is also available server edition is also available. The advantages of Linux one is I already mentioned it is low cost there is no cost, but in red add we want to pay if you purchase RGL 6 or something then you want to pay some money, but it is only for support otherwise if you there is no need for support then you can use it as a free one. Second one is it is very stable Linux is very stable and it is virus free if you purchase a Windows then you want to purchase an antivirus also otherwise it is not secure lot of virus is coming. So, if you install Ubuntu otherwise any Linux flours then there is no worry about the virus things and third one is the high security in Linux it is very high security. So, next I want to describe there are lot of distributions are available like Ubuntu there are variety of distributions are available the famous distributions are Debian, Fedora, SendOS, OpenSusy etcetera. So, regarding this workshop actually we already send the 10.0.4 CDs to all the remote senders and although also we uploaded on the module. So, I think most of the remote senders got the CDs and some of them are not received I think they downloaded from the module and ready for installation as well as the packages. The next thing is the package CD will the uploaded Ubuntu version is 10.0.4 32 bit the software CD will work with only that distribution because we are make it for that version only. All the softwares are not available on that CD only a limited softwares are available on the CD. We got some queries from different remote senders because they have already 12.04 and they have already 12.10 11.10 that is all it is fine for the workshop. So, basically you want to set up a server that server is only for agar related activities because we are giving in IIT Bombay we are developing some packages and we will put that packages we have our own repository here it is like exactly like Google Play. We will post all the packages and updates in that server you people want to mirror in this 250 different location you people want to mirror that that server. So, for that purposefully we are using Ubuntu any distribution you can use for the server it is Debian, Fedora, SendOS, Open2C, Ubuntu anything, but one thing is what are the topics we are covering what are the softwares we are installing for the next two days it should work on that server that is the only one condition otherwise there is no need for degrading your server there is no need for changing the server nothing you can use any Linux distribution, but that packages should work on that platform that is all. So, next thing I want to mention is we got lot of queries about lab setup for 10 than 11th workshop 11th workshop during that workshop we are actually we are not using any PCs for installation or nothing, but we are using that time we are using tablets how you can use this Agarsh tablet for engineering education for that purposefully we are using, but that time we need a lab that purpose is in the module we will conduct queues as well as feedback we want to connect feedback from all the remote centers for that purpose we need a lab. So, that time the participant can go to the lab and fill the form that is the only one condition if you have any queries regarding this you can just ask me I will try to answer there is a question from one of the sender can we use another distribution of Linux yes you can use another distribution of Linux no issues, but what are the packages we are using tomorrow and after tomorrow it should work on that distribution that is the only one condition. Someone specify UM command UM command may be you are using Fedora that is why you are using UM command it means also possible but you want to install UM then it is also possible please tell about Wi-Fi requirements Wi-Fi requirement means for connecting Agarsh tablet for getting internet connection you need a Wi-Fi so you can purchase a Wi-Fi router otherwise links is a lot of Wi-Fi access points are available is like links is dealing netgear you can purchase one built in some of these are available you can purchase one from the market and you can configure it and use connected to your LAN and you can use it is necessary to purchase why yes for tomorrow sessions there is no need to purchase a Wi-Fi if you have Wi-Fi you can see because in different remote senders people are using different Wi-Fi like I already specify this like links is or Cisco otherwise dealing netgear something so maybe tomorrow we will show it through links is Wi-Fi so you can purchase any one of the Wi-Fi and you can configure ok most of the people are saying you are not able to see your package so you just go to the model then you can see there is a software installation PDF is there in the PDF exact screenshot is there you can go through it then you will understand when we need a Wi-Fi for the 10 then 11 main workshop you need Wi-Fi for that workshop you need Wi-Fi.


The deterrence in the 21st century is completely different than it was in the 20th century with one big exception. It starts with the nuclear capabilities. That's where deterrence begins. Strategic deterrence has to have a nuclear foundation. Our nuclear forces have to be ready all the time to provide that initial deterrent capability. The entire command has to worry about nuclear first because it is the existential capabilities that threaten our adversaries significantly. Their capabilities threaten us. The deterrent capability starts with them, so we have to focus on nuclear. But in the 21st century, what is different is it's not just one adversary like it was when we had the Soviet Union as an adversary. It's now a multi-polar problem with many nations with nuclear weapons and many nations with strategic capability. And it's also a multi-domain. So we have to worry about space, cyber, catastrophic activities in each of those domains. We have to worry about the conventional domain. We have adversaries that are looking at integrating nuclear, conventional space and cyber all as part of a strategic deterrent. We have to think about strategic deterrence in the same way. We can't just go under the assumption that having 1,550 deployed strategic nuclear weapons under the New START Treaty somehow deters all our adversaries. It doesn't. We have to think about all the domains, all of the adversaries, all the capabilities and focus our attention across the board on all of those. I can't emphasize enough the importance of the people in this command. Sometimes it brings a tear to your eyes when you see the quality of the people that come, that raise their hand and they want to come and serve our country. I love the fact that we raise our hands and we swear an oath to support and defend the Constitution of the United States. We swear to support and defend an ideal that was written down in a piece of paper over 200 years ago. And that ideal still is what drives the men and women of this country to want to serve. We're different than others. We don't swear allegiance to a crown. We don't swear allegiance to any individual. We swear an oath to an ideal that's written in the Constitution. And the people of this command take that very seriously and they are just remarkable in what they do.


All right, time for today's mini lecture and we're going to go over some of the topics for the midterm, which is coming up on Wednesday. These first three are from the first, first four are from the first chapter. And you should probably know the difference between a syntax error. The compiler catches that a runtime error. You find that when the program runs, hence the name. And the logic error is no error message. But the program doesn't do what you want. How the Java compiler works. You have to understand that you have your source code and the compiler translates that to JVM bytecode or just bytecode. And then the Java virtual machine executes the bytecode declaring and initializing variables. We've been doing that pretty much all semester. You have your data type, the name, the assignment operator and some value to declare and initialize. So for example, in quantity becomes 42. You can also have something like, for example, float or not float hello, or Thysenberg double price, and then you can initialize it in a statement later on. Declaring and initializing a constant when we have a constant is called final. So for example, final int and by convention. They're all uppercase, which means we use underscores to separate individual words. And once you set a constant, you cannot change it again. Low level languages run directly on the machine's hardware. And this would be assembly or machine language. And then a high level, let's call this low, and a high level needs to be translated to run on the hardware. And that would be things like CC plus plus Python, Java, etc. Portable languages. Look at this one up to make absolutely sure, but basically can run the same source code on multiple different kinds of hardware. Writing a comment in Java. This is the one line comment. Everything to the end of the line is ignored. And this is the multi line comment between a slash star and star slash know the priority of operations integer versus floating point division, some very interesting stuff goes on here. So for example, if I have let's say, oh, oh, I don't know. 19 divided by two that comes out to nine. Why because when you do an integer division integers divided by integers become integers. Now, let's go into a shell for this one. I think this would be a good idea. So let's say I say system dot out dot print line of 19 divided by two. Now this one's interesting. Let's say I say, double X becomes 19 divided by two. What do you think's going to happen when we get X is it going to be nine and a half or nine. And the answer is it's going to be 9.0. And the reason is, because we always always always evaluate the right hand side completely before even looking at the left hand side of the assignment. So we divide it by two as integers is nine and that gets promoted to a double which gives us 9.0. And in fact, if we were to do a system dot out dot print line of X, we would get 9.0. Around this problem is to use a cast. If I say double X becomes double 19 divided by two, then we'll get nine and a half, or I could say 19.0 divided by two, or 19 divided by 2.0. Yeah, I guess I should have an assignment in there shouldn't I. There we go. And then I get my nine and a half. Oh hi somebody has come in here. Hold on let me stop sharing for a moment. Hi, do you have any questions. Let me pause there. Okay, back to this. Well I'd already talked about that format specifiers for print f percent D is good for integer and long integer percent sign dot to f or however many you want is good for double percent sign s is for strings. So we're not going to be carrying a lot about them percent sign C is for character type variables. You know I don't remember what it is for bullions. But we don't need those aren't going to come up on the test anyway, and percent sign n is same as backslash and which means new line. Okay, you know how to write the methods header. So how does a string work with strings and numbers. Well that's sort of interesting. So for example, yeah, number plus numbers number that's not that that's a. What if I say three plus, and I add a string to it, that gives me three five. If I have let's say five plus three, it will convert because I have it whenever you have a string everything gets converted to a string. So if I say car plus three plus seven, I'll get car three seven, but if I three say three plus seven plus cars. It's going to do them from left to right so I'll get 10 because it's numbers and then I'll add on the string and I'll get 10 cars. Okay. And then the geometric functions, very functions take radians as their input. So for example, if I want the sign of 30 degrees, and I try math dot sign of 30, that's not going to give me what I want. Instead I have to say math dot sign of math dot to radians of 30. And that will convert 30 degrees to radians and then we can take the sign and we'll get one, one half, or as close as we can get to one half because of the way floating point works local variables. Anything you declare inside braces is local to that block. No method calls can be nested and usually I'll just do this with math because it's easier I can say math dot sign of math dot square root of math dot absolute value of X. So those are I've composed three functions. I've nested the absolute value call comes first then I take the square root and then I take the sign of that relational operators are going to be less than greater than or equal greater than or equal equals remember that the two equal signs in a row and not equal. And by the way I also forgot the. I think they're called the conditional operators. And those are and or and not switch statement. Remember that each case, the switch should have a break after it. The break, the switch falls through to the next case, and you use the default case to handle everything at the end that wasn't caught before. If statement we've talked about that oh evaluating compound conditions using and remember that what we have here is. And which is and both conditions must be true for the result to be true either condition. Is true. The whole thing is true. So that's a real quick overview of that. Let's go real quick here and do this midterm sample. So is Java low level language or high level language answer. It's a high level language. Now there's a kind of thing I love to put on a test is correct the errors in this job of program when I'm doing this with a class full of people. It's really great because everybody finds all the errors. First error is there's no semicolon here. That looks good. That looks good. Oh no that doesn't look good this has to be a small M. In fact what I'm going to do is I'm going to hold I'm going to put that in italics so we can see it here. So put italics here and in fact what make it read so we can see it. Okay this is correct. Enter base double base becomes input dot next int. Well the problem is if this is a double then this has to be next double. Otherwise if somebody tries to type in a double variable like 3.5 it'll go kaboom double height becomes input dot next double cool. Now this one's a tricky one. The formula half the base times the height and somebody say oh I see that that shouldn't be a plus sign that should be an asterisk. I see that that's so far so good. Except this is going to screw them up because remember into we go from left to right and integer divided by integer is integer so one divided by two is zero. So the area will always come out to zero. Several different ways to correct it you could say 1.0. 2.0 times the base times the height or my preference would be just to say 0.5. And then here we should have a capital S system and the area is plus area that looks good input dot close and oopsie I am missing a closing curly brace there. I think I've caught all of them. Yeah, it's called input input dot close. Yeah, that looks good. I'm happy. Okay, what kind of error is it if you have unbalanced parentheses you can either say a compile error or a syntax error. Write a Java comment well we know about I already talked about that, namely, or you could go with, I keep forgetting that I'm in a word processor not in a text editor here. What does this expression work out to. Well the fact that I have one floating point number in here means that I'm going to have a double result. There's no question about that. All right so what happens first while we have five times three which is 15. And remember multiplication and division go from left to right there are people priority. So I have 15 divided by two which is seven and a half. So seven and a half is 14 and a half minus one should be 13 and a half. And let's just go real quick into J shell and see if that's correct seven plus five times three divided by 2.0 minus one. Yep 13 and a half. I'm happy. Okay. There's less than B and C is greater than D. A is not equal to be or C is equal to D remember you mean the two equal signs in a row. Okay now here's a fun one what would be the value number after the following statements actually we've got a lovely switch statement here. So number starts off as one. And our character is the letter C. This case doesn't match. This case doesn't match. This case does match which says number to 67 but there's no break so we fall straight through the case D with number being 68 and we break out and so the value of number will be 68. Okay. This is one of these where you're going to have to do a little bit of work. So here are values for ABC and D. And I'm going to have you plug them into this expression. Well let's see is 50 less than 40. No it is not. So this part is false. That means we have to look at C and D. 70 is definitely not equal to 60. So this part is false. And this part is true. And because I have an or that whole thing works out to true and we're going to print good. Okay is 60 less than 30. No it is not. Is 20 not equal to 20. No it's not. That means it's bad. Is 20 less than 70. Yes it is. Okay well this is this first one is true we know the whole thing is going to be true it's an or. I don't even have to look at the other one. And 45 is less than 85 is less than B. Which means I don't even have to care about C and D as long as I have one of them that's true the whole thing is true and it's going to be good. And then, oh, this is this is this is one of those things where you have to know what you're doing and keep track of stuff. Okay so here's what I'm going to do I'm going to bring up this here. I'm going to get this. I need to make this smaller here so I can keep track of things here. My message window there. All right so here's what I would do. Yeah, I always start with my main. So here in Maine I have a which is a seven and E which is a five. Now I'm calling do stuff. So here I go into do stuff and a here gets copied into this into a. That means oops. So inside do stuff. A is going to be a copy of a. And he gets copied into be so B is now five. I'm going to do more stuff and so I'm going to do another call here called do more stuff. C is going to be a copy of a times B. So C is going to be 35. A plus B is 12 and that gets copied into D. Now I have another. Excuse me. This is not be doors. We do more stuff. Now I have a becomes C minus D. And this a here is local to do more stuff. It has nothing to do with any of these other variables called a. So a becomes C minus D which is 23. And I print out in more stuff. A is 23. Now I return a. The result of calling do more stuff was 23 and that's going to go into C. So in do stuff C is going to become 23. And then I will print out doing stuff with. A B and C with seven and five. A gives 23. There's no return statement in here. It's void, but when I'm done with do stuff, I come back to main. And I'm done. So let's go and let's take a look at this here. And let's go here. Let's. Save this as. I don't want to just save it there. That's, that's a totally different course. And we'll call this example. Java. And let's compile it. Oh, it's example program. Okay, fine. I'm too lazy to rename it. Call the example. And let's run it and see what happens. In more stuff is 23 doing stuff with seven and five gives 23. And that is exactly what I predicted would happen. But again, I did this. Don't be a friend. I did this on the screen because. A, I don't have a webcam that will. Reverse left and right. So you can see me writing stuff and B. My handwriting is so crappy that nobody can read it anyway. But there's no rule that says you can't use paper and pencil to do exactly what I did here. To keep track of all your variables. Namely, you know, which, which method am I in and what are my variables. That's an easy way to keep track of it. Well, I want to say it's an easy way to keep track of it. It's a way to keep track of it. And then here in the lab portion, I'm not going to go and write this program. But that's a good idea of the kind of thing that you might be my seeing on the midterm. At least for the question and answer portion. And that will do the mini lecture for today. And what I will do for tomorrow is I will start with the. This is about a raise in references on chapter seven, because that is our subject for the week. See you all whenever.


Well it's that time of the year where pop-up communities of anglers form on area lakes and tonight's Northwoods adventure our Josh Peterson speaks with the experts on what you need to know this ice fishing season. Looking out over the frozen windswept tundra fish houses of all kinds and styles are beginning to form small cities on area lakes. With the heart of the ice fishing season on the horizon experts say the early start has helped motivate anglers to drop a line. Actually people were starting to get on the ice in November right after Thanksgiving so we've had a full month and ice conditions have been so so we haven't had really thick ice but we had good ice early. Due to the comfort and convenience that has evolved over recent years in ice fishing the sport has seen sustained growth. For some it might not look like much fun sitting on a frozen lake waiting to catch a fish but according to the Minnesota DNR there's an uptick in interest in ice fishing becoming a family sport. Now you see a lot more of the family activity and a lot longer trips people are coming up staying the weekend staying right on the ice for the entire time. As we head into the competitive season of ice fishing whether you're in a wheeled fish house or a pop-up the basic gear is always needed. There's a lot of new spoons out this year that have been very popular on the glow thing is being incredibly taken advantage of. The new suits are something super cool you don't get cold. But while you may have the nicest gear on the market you still need to find the fish and lucky for most anglers the fish have been biting. You know anywhere from 14 to 18 feet right off the mud to sand transitions a lot of rattles spoons, spoons alone and dead sticks have been producing. With plenty of ice fishing tournaments right around the corner safety will be in the forefront as the ice conditions continue to change on area lakes. People should be advised to make sure they know where they're going before they drive out there and the ice isn't overly thick you know we've got a foot to 15 inches on a lot of these lakes and that's not ideal for vehicle traffic. With this week's Northwoods adventure in Bemidji Josh Peterson Lakeland News. If you enjoyed this segment of Lakeland News please consider making a tax deductible contribution to Lakeland PBS.