Hello, everyone, and welcome back to Conversations with Tyler. Today, I'm chatting with John Height, who needs no introduction. We've already done an episode with him, but I should stress that John has a new book out in late March. It is called The Anxious Generation, How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness. John, welcome. Tyler, great to be back. Great to see you. Let me start with some non-book questions, though they're related. Who makes for better parents, left-wingers or right-wingers? Right-wingers. There's a lot of data on this. There's long been a slight gap where conservatives are a little happier than liberals, and it's not clear why. Is that parenting? Who knows? But what I found to do in the research for the book is that the gap between left and right became a chasm after 2012. So we'll get to the reasons why that is, but the bottom line is when kids are rooted in communities, they don't get washed out to see by the phone-based childhood by living, by the virtual world. So over and over again, whether we look at left-right or whether we look at religion, what we find is that it's the secular kids and the liberal kids who got washed out to see, got really depressed after 2012, and much less effect on the conservative and religious kids because I think they're more rooted. Now if parenting is the most important thing, which you seem at many times to believe, why aren't you just a right-winger? Because right-winger is according to you, get that right. It would be your community, right? You're talking about community. Embrace that community. Well, no, because my community is the academic community. We're almost everyone's on the last, and I know some conservatives, they're mostly not professors, and I do belong to a synagogue, although I'm an atheist. So yes, I sort of have one toe in each of these worlds, but it's not that simple. You don't just say, well, my research shows that this produces better outcomes, therefore I will change my values and go to be, it doesn't work that way. Your own family aside, who is the wisest person you've interacted with, and why is that the wisest person? Oh my goodness, there's so many. I'll just list a few that I've thought of. Barry Schwartz was a professor at Swarthmore for many years. He's retired at Berkeley. He wrote a book on wisdom, but I thought of him as one of the wisest people I knew long before. Part of the point of Barry's book is that wisdom comes from practice, from deep experience and learning. Anyway, as an academic, Barry Schwartz would be one of them. I have a friend, Bill Buttinger. He's over 80 years old now, and just tremendous life experience. He works behind the scenes to improve democracy, to improve the functioning of institutions, and I'm just always so impressed by his ability to understand a complex world and intervene to change it quietly, not calling attention to himself. So I'm finding there are a lot of people all older than me that I just find role models for wisdom. Given our experience with COVID, where the people on the left seem to be obsessed with masks and with social distancing, do you still think of right-winger as the purity party, as some of your earlier work suggested? Yeah. Right. So let's look at this. What I found empirically in my work on moral foundations theory is that one of the foundations of morality is purity or sanctity and people on the right. Here we mean the social right. This is very important. Libertarians are not conservatives. They shouldn't be put on the right, although they are allies. So when we look at social conservatives who tend to be more religious, they tend to see more non-material properties and things. They see the flag is not just a piece of cloth. The cross is not just a piece of wood. The Bible is not just a book. Whereas secular folk tend to question everything, not treat things as sacred. Everything's open to question. And that's part of the reason why academics tend to be on the left. So that's the big picture about the psych difference. Now on the far left, there has always been an extreme purity contingent, like the yoga people who believe in chi and all these substances moving your body and toxin. So you always have people on the left that have this sort of spiritual thinking that's related to purity. What happened with COVID was that it wasn't about germs. It was about, I think it was about government control versus not. At least that's the way the right saw it. So the right saw it because the right already didn't trust the medical establishment, the authorities. And the authorities, to the extent that a lot of them are academic or medical, they are almost all on the left. And they really made a point over and over saying, we're on the blue team. We're part of the blue team. They said that implicitly. So I think it quickly became, it just quickly became, are you going to follow the orders to do these things and shut down your business? Or are you going to resist? So that was one where you might expect that people are more germphobic or were more afraid of contagion would be on the right. But there are many other factors going on that caused the polarized reaction. I'm still a little confused as to how this fits in with your other views. So I think we know people on the left were keener to close the schools or keep the schools closed. That was a bad thing. They seem to have such bad values by your standards. But you identify with the values of the left. Why is it you think they have better values and then these bad values when it comes to parenting? No, I don't identify with the values of the left. I was always on the left when I was younger, and I was always a Democrat. But once I wrote the righteous mind, when I finished chapter eight, to write the righteous mind, and my original goal was like, it was so upsetting to me that George W. Bush won two elections that I thought he shouldn't win because I thought that the Democratic candidates couldn't speak about morality. So I was going to do this writing to explain to the left what they're missing, like a lot of books. George Lakoff, there are many people who have been writing books for the left to shake them and say, look at what you're missing. Stop talking this way. But by the time I wrote chapter seven and eight of the righteous mind and really committed to understanding conservatives and libertarians, I realized, wow, there's a lot of wisdom from all three perspectives, liberal, conservative, and libertarian. And since then, I've been a centrist. And then since 2015, since we had essentially a cultural revolution on campus. I mean, very similar psychologically to the Chinese cultural revolution. Since we had this incredible liberalism coming from the left on campus, and we have had this incredible liberalism coming from the right, which brought Donald Trump to office, which brought the United Right rally to Charlottesville. So we're now in a time where sort of the potential pathologies of the left have been supercharged by social media, and I hope we'll get to that. The potential pathologies of the right have been supercharged by social media and other things. And those of us, so my community is those who are center left to center right. These are the, and libertarians, these are the people who I think are still sane and are still noticeably aligned with the idea of a liberal democracy. What's the most important thing you've learned from reading the Bible? The most important thing I've learned from reading the Bible. Well, my first reading of it, I was horrified when I was in college. So I took it very literally, and that was wrong. So I didn't learn much from my first reading one long ago. And then I never read it again, but I have gone back to it periodically for stories. And I still haven't read, I really need to read the New Testament. I've read parts of it, but I really need to read the whole thing. And I guess what I would say is that every culture needs a set of stories and moral values, moral principles and metaphors, so that they can speak to each other and they can quickly refer to things that have a lot of meanings for the listener. When you read anything from the ancient world, from ancient Greece or Rome, they have this common vocabulary of Homer and of the myths, and they can talk to each other, they can refer to all of that. And Western civilization has always had the Bible, in the last thousand years or 2000, it was had the Bible. So I think as a set of stories and metaphors, some of which I draw and I are very evocative, the Babel story, the Job story is very confusing and difficult, I don't take much from that. But the Babel story really affected me when I reread it, and it's become a basis of a lot of my current writing. Now in general, you've been critical of identitarianism, people identifying too much with a racial or ethnic group. If you think of young people using concepts from psychology as identity labels, like I'm ADHD, I'm autistic, I'm neurodivergent, what do you think of that trend? Well, so to be clear, I'm not against identity. I have no problem with people identifying strongly with a group, with their race, with a disability. When I use the word identitarianism, I don't mean just people have an identity, that's fine. What I mean is two things. It means a theoretical commitment to putting identity first analytically. So in the academic world, what it means is whatever we're talking about, whether it's Shakespeare, or inequality, or chemistry even, we're going to put identity, especially racial identity first. That's the proper lens. And I'm really opposed to teaching young people to do that. So it's fine if there are some classes here and there at the university, but to the extent that DEI procedures have kind of imported that into like, here's how we're going to orient you. Even when you come to campus, we're going to orient you around identitarianism, more worrying than just the analytical lens, which causes what I've called monomania, an obsessive focus on one thing, is that identitarianism, at least on campus, is not morally neutral. That is, the groups are not morally equal.  And the new identitarianism kind of reverses that because it's all about power and oppression. And so the oppressors are the bad people, morally bad. The oppressed are the good people. They're morally good. And so the idea of teaching young people to see, if you look at someone, you can see their race, you know whether they're good or bad, to some extent. I mean, that's horrible. That was like contrary to what I thought the whole last half of the 20th century was about. So yeah, I'm opposed to identitarianism. But do you think we do that with the disability concept today? We even call it disability. But people say with Tourette's syndrome, it's not clear they have lesser outcomes than other individuals. So do we need some kind of identitarian movement to invert the fact that a whole set of different kinds of people seem to be called inferior right now? And both the left and the right just go along with this. I mean, should we be outraged by that and we need a new identitarian movement? Oh, well, so there's two empirical questions here. One is a sort of a question about political activism and social change. And obviously the civil rights movement, the women's rights movement, these were identitarian movements that were addressing injustice and that were successful. And if they'd not gotten together, you know, change might have come eventually, but they certainly speeded things up. So I have no problem with identitarian movements organizing for political purposes. I just think they don't belong in the university in classrooms. Now as for mental conditions, you might say disabilities, that brings us to the second empirical question, which is, does tuning, turning up identity identity, does turning up your sense that I am ADHD or I am, you know, I'm on the spectrum, whatever, does that actually help young people to achieve better outcomes? And there I don't know. I'm not an expert in that. But part of the point of my book with Greg Lukianoff, The Codling of the American Mind was that the ancient idea from the Stoics and the Buddhists, it's not things that upset us, it's interpretation of them. And so if you identify as a person with a disability, or let's take anxiety, young people talk about my anxiety, here I am with my anxiety practically like a friend, I suspect that identifying with anxiety and depression as part of your identity is probably bad for you and it changes the way you think it makes you process in a more biased way. So I could well be wrong about this, but overall, I think probably we're doing it too much in terms of what's good for young people. Okay, let's turn to your book, which again, everyone is called The Anxious Generation. You're worried about screen time. Why isn't it the case that AI quite soon is simply going to solve this problem?  And if you want it to talk to you or give you images or digest it all, or isn't it going to cut down on screen time immensely? No, no, because the point is it's not just like, oh, kids are looking to screen, that's bad. No, the reason why, the reason why I'm so concerned about screen time is primarily first and foremost the opportunity cost. So childhood, so children, this is the whole, you know, sort of an odd thing about my book, people might expect it to be about social media is bad and screens are bad. But half of it is about childhood and what is childhood? How does it work and how important play is?  They have to play to wire up their brains. They have to do it a lot. And we all did that. You know, everyone over 40 did that.  We didn't used to lock them up. Now we do. It's gotten much safer since the 90s, but we went out when life had some danger in it. We played and played and played. We loved TV. We probably watched two or three hours a day of that, but we had a lot of time on supervised to play. The problem with screens is that they're so attractive and they came in the whole virtual world opened up just as we were freaking out about child abduction in the 80s and 90s. So the main argument in the book is that we have taken the healthy, normal, play-based childhood that all mammals need and we swapped it out and gave them a phone-based childhood once we gave them an iPhone. And so the issue isn't like, oh, you have a screen. Let's have AI get rid of the screen. No, the issue is you, you are on this thing, which we can call an experience blocker. A phone is an experience blocker. That means you spend a lot less time talking to other people, physical. I mean, you're in the presence of other people. You're not with your friends. You're sleeping less. You're out of nature less. You have less of almost everything. You don't read books. You have no time for anything else. AI is not going to suddenly return kids to a play-based childhood. It's just going to be a new evolution of the of the phone-based or virtual childhood. So I think screen time seems super inefficient, right? You spend all this time. Why not just deal with the digest and maybe in two, three years AI cuts your screen time by two X or three X? Well, why is that so implausible? Well, Tyler, you're talking as an intellectual who has probably the highest reading throughput rate of any human being I've ever heard of. So for you, you're looking at this, like all this information coming in from screens, we could make it better. I'm sure you're right about that. I'm thinking about children, children who desperately need to spend hours and hours each day with other kids, unsupervised, planning games and forcing rules, getting in fights, getting out. That's what we need to do. Instead, what's coming. It's already the case for boys, especially, that they can't go over to each other's houses after school because then they can't play video games. When you and I were young, video games were coming in and you'd go over to someone's house and you'd sit next to each other and you'd play Pong or whatever the, you know, you'd play a game and you'd joke with each other and you'd eat food and then you'd do something else. So video games used to be fairly healthy. But once they got became multiplayer, you wear your headphones, you've got your, your controller, they're incredibly immersive. Now you have to be alone in your room in order to play them. Now you bring in virtual girlfriends, AI girlfriends and boy, boyfriends. So I, you know, already, already Gen Z born, those born after 1995 are completely starved of the kinds of social experiences that they need to grow up. In theory, I'm sure you're going to say, well, why can't we just train an AI friend to be like a real friend and get in fights with you sometime. And maybe in theory, that's possible, but that's not what it's going to be. It's going to be market driven. It's going to be friends and lovers who are incredibly great for you. You never have to adjust to them. You never have to learn how to deal with difficult people. And it's going to be a complete disaster for human development. Complete disaster strikes me as too strong a term for something that hasn't happened yet. I think you're, you're much too confident about that. What do you mean it hasn't happened yet? Screen time is making kids so miserable. Why won't they seek out methods to make their screen time more efficient? You seem to suggest they won't. It'll just be more and more screen time. AI will help them do this. You get a digest, convert anything to spoken word, right? You just do everything through your buds if you want to. Wait, I'm sorry. What's, wait, what is your question? If screen time is making kids so miserable, why won't they use new AI innovations to lessen their screen time? If they don't want to stare at the screen, turn messages into, you know, voice through your buds, turn it into images, whatever makes them happier. Why are they so failing to maximize? Because, and this is one of the key ideas in the book, what I think makes it different is that I'm a social psychologist with a lot of interest in sociology. I like to think systemically and over and over again what you see when you look at this problem is collective action problems. So, you know, I teach a class at NYU and my students spend enormous amounts of time on TikTok and Instagram. Many of them spend four, five even six hours a day consuming content from just these two or three sites.   They don't have time to do their homework. Well, why don't you just quit? And they all say the same thing. Well, I can't because everyone else is on it because then I'll be left out. I won't know what people are talking about. So over and over again, we see these collective action problems. And there was recently a paper published Leonardo Burstein, I think it was at the University of Chicago. He and his colleagues, they took, these were college students, I believe, and they found out, you know, how much would we have to pay you to stop using TikTok? Or Instagram and the answer, you know, $50 or something with some number and you might say, oh, well, clearly this is the value of TikTok and Instagram multiplied this out by 240 million people. What an amazing contribution to public value these platforms are.  And when they changed the questions and they said, OK, now actually we're going to try to get everyone at your school to get off.  How much we have to pay you for that outcome where everybody's off? And the answer is, oh, I'd pay you for that. Most of them would pay to be liberated from TikTok or Instagram. And when asked, would you prefer that this was never invented? The majority said yes. So over and over kids are in a trap and AI is not going to liberate from the trap. It's just going to make the trap more enticing. Now you stress the importance of play, face to face interaction. You also note that in your data, COVID lockdowns hardly dent the well-being of young people. Isn't that evidence that face to face interaction? Isn't that important? And we're just depressed for some other set of reasons? No, no, because when you look at the amount of time that young people have been spending with each other, they were socially distanced by 2019. It's the most one of the most stunning graphs in the book. So you so we plot out there's all these time use to the American time use survey. So you plot out how much time do you spend each day? How many minutes a day talking with friends or being with friends? And not surprisingly, young people used to spend a lot of time, you know, more than two hours a day with their friends, whereas people in their 40s, 50s and 60s, they're spending like 20 or 30 minutes a day on average with their friends, because they're married, they've got work they got they're not hanging out with their friends very much. So there's a huge gap between the 15 to 24 year olds and everybody else until 2012. That's the turning point. Once kids get a phone, now it's an experienced blocker. It's a relationship blocker. It's a time together blocker. The graph for minutes per day goes plummeting. And an astonishing fact about that graph, you can find it and I forget which chapter in the book, is that it's going on really steeply from 2018 to 2019. And it's getting real close to the older people. And then 2019 to 2020 is the COVID year. There's no bend in the curve. It's just going down from 2019 to COVID lockdown was a drop exactly the same rate as the previous year. And that can't be true. Schools are closing, right? There's six to eight hours a day taken away from being with your friends once the school shut down. So you're right. No, right. So well being doesn't go down much for young people. What do you mean it doesn't go down much for young people? What did? Well, in your day to say depression, well being problems with young people that don't really go down when the schools close. So a couple of things there. First, I believe the time you studies don't count school time is time with friends.  I'm pretty sure the the hour what we plot in the graph, it has to be the case. Otherwise, the otherwise the COVID numbers would plummet even more. So no, it doesn't. We're talking time out of school. That's the first thing. Second thing is time in school used to be mostly with friends. You're either interacting with your friends or with your teachers, not anymore. Once everyone has a phone in school, if some kids are texting, then you have to check your text. Most kids check their text during class. My kids go to New York City public schools. They, you know, the rule is you're not supposed to take out your phone, but everyone does. And the teachers give up.  And they have six items there about loneliness at school. You know, are you often I feel lonely at school and unrelated items. And those those were very steady around the world until 2012. And between 2012 and 2016, all around the world, except East Asia, but all but in the in Europe, North America, Latin America and all those areas, loneliness at school goes up after 2012. Also, after 2012, academic achievement goes down.  Flip phones were not damaging, but a smartphone is a portal to the entire internet. It's a way for companies to get to you. And so once kids got smartphones around 2012, they stop talking to other kids or they should not stop.  They're on their phones in between classes. They're not talking in the hallway. They're on their phones. So the phone has been devastating to time with friends in school, time with friends out of school and time listening to teachers in school, because all the time all the attention goes to the phone. So you're saying most notch, you're saying the COVID school shutdowns were not a good natural experiment for kids having less face time with each other? Well, well, first of all, I would say it is it would be hard to design a better natural experiment. It's truly exogenous. Well, yes, but there's but you're changing so many other things. Also, a part of the story here is that American schools in particular are depressogenic. That is if when you look at the suicide rate, there's a big increase. My colleague, Peter Gray, a play researcher has pointed this out over and over again. The suicide rate goes down substantially in the summer. And I think it goes down at Chris. I'm not sure about Christmas vacation. But the point is it's a very clear every year as soon as kids go back to school, the suicide rate goes up. And when they're out. So it's not as those schools making kids happy because we do school really badly. So so it's not as so. Yes, they're freed from school, but so much changes for some kids once they were out of school, they actually could see their friends more some kids, other kids were more isolated. So I think we'd want to look at then at what happened to the kids who were stuck in their room alone. I bet those kids went down and what happened to the kids who are out of school and they have siblings, they have friends in the neighborhood and they saw them more. So it's not a clean experiment. Let me step back a bit and ask you a very long run historical question. It seems to me that European culture and society maybe starting around 1900, it becomes more neurotic, more depressive, more negative, more hostile. Why did that happen? So these are these are some of the biggest questions in sociology about the transition from what Ferdinand Tony's called it. Gemine shaft societies to gazelle shaft societies, those that are based on direct personal connections and interactions versus those that are market based. And a lot of stuff happened to get more individualism.  So when you look at the world happiness report, I forget where it starts early 2010s or late 2000s, what you find repeatedly is that the Scandinavian countries, the Nordic countries, I should say, and the Anglo countries dominate the list of the top 10 or 15. US and UK are sort of down in the bottom of that.  And the kids were the happiest to until 2012. Then what happens is the adults don't change much, but the kids plummet in all of these countries. But say I ask you also, why does English thought and society seem to become so much weirder in the 17th century? The general point I want to make is there are all these long term historical mood shifts, which very often are reversed, like the 1950s maybe are much cheerier. And they're essentially a mystery to us. But we see because of contagion effects, you can have very small impotences and then big, big shifts in mood that we a century later, we still can't explain. So why isn't 2012 just another one of those? And you're pinning it on smartphones. But these big shifts in mood that we can't explain, that's the norm in history. Well, first of all, can you point to any other shift that we can't explain that happened in a single year? Usually you're talking things that take five or 10 years or 20 years, right? There were turning points, right? 17th century British history, all of a sudden people go crazy.  Which year? The French revolution? Oh, yeah. All right. Fine. Sure. Revolutions, of course. I mean, right? Those. So, yes, things change. But what I want to look at. So the two ways to explain it. One is you can look at. You can look at it like what events happened that had sequelae. So, you know, killing the king and, you know, putting the Committee of Public Safety in charge of chopping people's heads off. I mean, that's going to have a pretty big effect on people's moods. But what I'm interested in here as a social scientist is when you change a parameter. So you take a society, take a bunch of societies, and now let's take some of them and let's ramp up diversity. Let's have a lot of immigration around the world. What effects is that going to have? And I think it'll have a mix of good and bad effects. That's really interesting as a social scientist. Take a bunch of societies, half of them, we super connect them, give everybody telephones, you know, 100 years ago and others don't get it. What effect is that going to have? And connecting societies usually is a good thing. It certainly makes them more productive. But my argument is that we've been connected for a very, very long time now. What changed around 2012 was that we became connected not by direct connections to each other, but by social media platforms that were now super viral. They weren't that way in 2004 through eight. But once you get the like button, the retweet button, you get threaded comments. That's 2014. Now the way we're connected is a way that especially encourages rage and conflict. So there's two pieces of evidence when I look at them. They don't seem to support your story out of sample. OK, great. Let's have it first across countries. It's mostly the Anglosphere and the Nordic countries, which are more or less part of the Anglosphere. Most of the world is immune to this and smartphones for them seem fine. So why isn't it just that a negative mood came upon the Anglosphere for reasons we mostly don't understand? And it didn't come upon most of the rest of the world. If we're differentiating my hypothesis from yours, doesn't that favor my view? Well, once you look into the connections and the timing, I would say no. So I think I see what you're saying now. But I think your view would say just for some reason we don't know just things changed around 2012, whereas I'm going to say, OK, things changed around 2012 in all these countries.  So I'm going to say it's not just like some mood thing. It's like, A, why is it especially the girls? They're more magnetic, right? Girls are more magnetic in general. That's part of it. You're right. That's part of it. They're just much more open to connection. They're more influenced. They're more subject to contagion. That is a big part of it. You're right. What Zach Roush and I have found, he's my lead researcher at the afterbattle sub-stack. I hope people will sign up. It's free. We've been putting out tons of research. Zach has really tracked down what happened internationally. And I can lay it out. And now I know the answer. I didn't know it two months ago. The answer is within countries, as I said, it's the people who are conservative and religious who are protected and the others get washed. The kids get washed out to see psychologically. They feel their life has no meaning. They get more depressed. Zach has looked across countries. And what you find in Europe is that overall the kids are getting a little worse off psychologically. But that hides the fact that in Eastern Europe, which is getting more religious, the kids are actually healthier now than they were 10 years ago, 15 years ago, whereas in Catholic Europe, they're a little worse. And in Protestant Europe, they're much worse. So it doesn't seem to me like, oh, all the, you know, like New Zealand and Iceland were talking to each other and the kids were sharing memes. It's rather everyone in the developed world, even in Eastern Europe, everyone, their kids are on phones. But the penetration, the intensity was faster in the richest countries, the Anglos and the Scandinavians. That's where people of the most independence and individualism, which was pretty conducive to happiness before the smartphone. But it now meant that these are the kids who get washed away when you get that rapid conversion to the phone-based childhood around 2012. What's wrong with that explanation? Old Americans also seem grumpier to me, right? Maybe that's cable TV, but it's not that they're on their phones all the time. And you know all these studies, but if you try to assess what percentage of the variation and happiness of young people is caused by smartphone usage, Sabine Hossenfelder had a recent video on this. Those numbers are very, very, very small. And that's another measurement that seems to discriminate in favor of my theory, exogenous blue-shifts rather than your theory. Why not? Okay. So first of all, we have to talk about correlation coefficients here. So, so I've been involved in the debate. Gene Twenge and I are on one side. There are a few researchers, Andrew Shibilsky, Amy Orbin, Candice Hodges, there are a few others on the other side. It's been a very productive debate. It's all conducted within bounds. And there are three different kinds of experiments, three kinds of studies. So the correlational studies, there are the longitudinal studies, and then there are the true experiments. There's three different kinds.  Most of the discussion has been over the correlational studies and some studies have said, oh, the correlation between time on screens or time on, even on social media, and or time on screens, and some measure of bad mental health is like 0.04. Now, if that was true, I would say, wow, that is, that's pretty much nothing. But here's the thing. Every time I dig into the data, whatever study is published to try to debunk this claim, you dig into the data and what do you find? If they're looking at screen time overall, then the correlation is low, but whenever you can zoom in on social media, it's bigger. Whenever you can zoom in on girls, it's bigger. And an amazing thing has happened. The skeptics and me and Gene, we've all reached the same conclusion about the size of the correlation. They say the size of the correlation is between R is 0.1 and 0.15, which is small, but it's about the same size as many other public health effects. But that's always for boys and girls combined. What Gene and I have found is that when you look at the girls, now you're in the realm of 0.15 to 0.2. So we actually all agree because girls are more affected by that. We actually all agree the correlation coefficient is around 0.17. That is not trivial. Like you would never let your kid do something, you know, do something four hours a day that was correlated at 0.17 with depression, anxiety and self-harm. So the effect is actually much bigger than many people realize in the scientific community because you have to zoom in on girls and social media. Why no talk in your book about the benefits of social media. They seem to me extremely large. I know many talents. Tell me about that. Yeah, go ahead. I know many for kids. No, tell me about the benefits of social media for middle school students. 11 or 13 years old at emergent ventures. We support many teenagers, young women, many of them, not 13 years old, but very often 16 to 19 years old. They're doing science. They're remarkably smart. They get in touch with their collaborations and with each other using social media. They exchange information. They're doing phenomenally well. They're an incredible generation, smart or more dynamic, probably more productive than any other scientific generation ever. And that's because of social media. Now, you might think the costs outweigh that, but there's no mention in your book of the benefits that I can see. Oh, no, no, no. Well, well, I do have a section on the benefits. It's short because so here's what I here's what I say. First, if the discussions of benefits are always for older teens, the benefits of being able to collaborate with people far away when you're 16 or 18. I totally see that for middle school students they don't need that. They need to develop basic social skills and be with each other. So I've never heard anyone make a good case that 11, 12 and 13 year olds benefit from social media. Second, whenever I hear this argument, it usually seems to conflate the internet with social media. So like during COVID, you know, a lot of people say, Oh, thank God for social media. What would the kids do if they didn't have social media? To which I say, yeah, can you imagine if the only way they could connect was by calling them up on the phone or texting them or Skype or Zoom or FaceTime or multiplayer video games or many, many other ways that the internet allows you to connect. Social media is very different from everything else. Social media is a distorting mirror. It's not a connection device. It well, it is that, but it's a weird connection device. So that's that would be my first response is don't confuse. Don't tell me don't confuse social media and the internet. We need the internet. The internet is amazing. Remember what it was like in the nineties when we all discovered it was one of the greatest things we've ever seen. It didn't harm mental health. It was good for democracy. That's not true anymore in our modern. So so these purported benefits of social media. I'm just not seeing the evidence for it. Which is Twitter. Any studies is Twitter, Internet or social media? No, social media. Well, that's how they all meet these kids. That's how they get in touch with each other. They see what they're working on. It seems to me just an enormous benefit. It could be the case maybe only 5% of teenagers benefit from this Twitter function. But that could by far outweigh the costs. Well, hold on a second. Okay, let's let's suppose it's 5% benefit. And I'll OK. And if you'll grant me that probably the cost that way the benefits for middle school students because that's where the girls seem to really go off track. Will you grant me that that the cost benefit ratio is probably negative when you're 11 and 12 for being on on on Instagram and TikTok. I think it is likely that girls age 12 to 14 are worse off because of Instagram. I would go fine. So OK, good. So if we agree on that now at least let's focus where it's harder for me, which is what do we do about 15 and 16 year olds? We all agree 18 year olds can be on, you know, but let's let's say 14 15 because I favor raising the age to 16. I think the I think social media is just not a place. It's not appropriate for children. The Internet, of course, has so many amazing things. I'm not saying keep them within the Internet and saying social media having an account where your fed material, your fed content by algorithms, that is not appropriate for children. The age should be 16. So let's you and I talk about 14 and 15 year olds. But these kids start connecting with each other when they're 13. Maybe I only meet them when they're 17 18, but they get going on science and learning definitely at age 13. Boy, can you imagine if they didn't have Twitter there's no way they could find each other, is there? It would be much harder. I find a little harder. No, no, a little harder. Come on. It would be something like social media. There are so many websites, there are blogs, there are, you know, podcasts, they would find each other. You don't have to have an algorithmically driven platform to find other kids who share your interest. So I disagree with that, that premise. But now I can switch my Twitter to no algorithm with one click and they do too. They choose that fair. They all make this decision. Okay, but wait, wait, Tyler, wait, so this is actually, you know what? I want to turn the tables here and I want to ask you some things because there's something that I'm really puzzled by and I want to know your opinion of it. So it seems, it seems to me in talking to my students, members of Gen Z have to spend so much time servicing their network connections many hours a day. It's the first thing they do when they open their eyes in the morning. It's the last thing they do before they close them at night is check their notifications messages. And in between this lot of what they do, they don't have much attention left over to do anything. Now there was a conversation between Patrick Collison and Sam Waltman last May, I think it was. And Patrick pointed out to Sam, he said this is the first time since the 70s that there has not been a major person in software under 30. Because, you know, it was it was Steve Jobs and Bill Gates. They got some when they were very young, you know, in the teens and 20s, they found a company in the 20s. You know, and, you know, and the millennials, I mean, in the 90s and the in the tooth, but the 2000s, the millennials were amazing. But Gen Z isn't starting companies. Gen Z isn't doing things. And so my question for you is you said that this is the most productive, inventive, creative generation. It seems to me you could make the case that it seems to be possibly the least. And what I'd like to know from you is, is there can you name people? Can you name members of Gen Z who really have come out big and really had a big impact on the world? Can you name anyone? And there's only two names that come up? What are yours? Let me first say that in any area where we can truly measure performance, like take chess, young people, including young women, they're just doing better and better than ever before. Oh, yeah, IQ. Well, the social networks, but they're not ruining the young women chess players, right? They're just improving all the time. But that's telling you something about the smart people in society. I think that you can't just be a programmer alone, that the nature of companies now is not that you do it in your dorm room at Harvard, but it requires synthetic abilities. So it's Sam Altman at Open AI in his late 30s, is a new paradigm. But it's because of the nature of production that's changed. Fair enough. Fair enough.  So we can point to Mr. Beast as a well known Gen Z person. But that kind of proves the rule that it's all about doing things to be recognized within this prestige economy to get likes and followers. That's to get prestige. And nothing comes out of that world to influence the world that the rest of us live in. Please tell me I'm wrong. I visited anthropic and open AI. A lot of the people there were extremely young. I don't know exact birth dates. They're doing amazing things. None of them are famous, but their research teams are quite small, like those individuals are decisive. And again, with immersion ventures, I'm interviewing young people from ages like 16, often through 25 through 30. Five to eight times a week, every week in my life. They're just awesome. They're way better than kids who are in my time. They're smarter. They're more productive. They're more attentive. They're more disciplined. I see there's problems at the median, but they're just better in every way. And I don't see how that fits into your account. Well, first of all, I will grant that the internet in general makes it much easier for you to find the very top people. Because let's suppose that I was right. That because Gen Z now has to devote five to 10 hours a day that literally five to 10 hours a day to servicing their network connections plus consuming content, they have to keep up with Netflix, they do YouTube, YouTube shorts, short form. So, so if we take five to 10 hours a day out of most of their lives, most of them will not be very productive. But there always are going to be geniuses. They're always going to be amazing young people. And you're able to find them. So your anecdotal experience that you're finding all these amazing young people doesn't convince me that the average is getting better. Whatever problems there are, I mean, why not just think we'll adjust to them? Now, I've read your page 81 where you discussed this. But I don't think you have any actual facts. You just say you don't think people can adjust. But we adjusted from moving from a hunter gatherer society to agriculture. We adjusted to having fire. We and thus adjusted to urbanization. We adjusted to many truly major trends that overall have been great. But in their early stages, we're far from easy, right? Why isn't you have this weird distinction between internet and social media, which I don't really buy. But why isn't what's happening now? Just another example of that. There's some problems we're going to adjust. Medium term benefits will be enormous. Let's get on with the adjustment. Okay, that you could be right about that. That is definitely within the realm of possibility. I could just be, you know, this is the early days and I am overreacting. You could be right. But let's think of another class of events. Suppose we change our diet so that there's just no vitamin C in it. And our kids start getting scurvy. Would you say, well, you know, they'll adapt to that. They'll adapt to scurvy, we'll figure out how to live with scurvy. Do you think we like is that going to be something we'll adapt to? Well, that's what the Aztecs did. They put Nishtamal in their tortillas. And they don't get scurvy for that reason, right? Well, so they didn't eat oranges. They did adapt to it. I see. Okay. Ah, I see. Okay. So, so what I'm trying to argue here is that humans as mammals have certain requirements in childhood. And those are for a lot of play, face to face interaction, eye contact, synchrony, a lot of those things. And my argument is that the virtual life, the phone based life is blocking that. So it's not like they're going to be able to grow up without that stuff. But I think your argument is that AI will play the role of whatever the Aztecs did.  So, right? Do you that they could, in theory, sit in their room alone for 18 years and just be fed food and social experiences? Do you think that you think we could do that? So it's one scenario, but the more optimistic scenario is you talk about this five to 10 hour flow of messages you need to manage. AI will do that for you. And you'll have a lot more time again. And you'll spend it meeting up with your friends like it is fun, right? The fact that it's fun means it's not just a public good. Kids will find ways of doing this. Oh, meeting up with kids have a great time when they're together. But being on social media is not necessarily very fun. It's work. It takes a huge amount of time, especially for the girls. They're very anxious about it. AI will do that work for us. If we wanted to. Fine. Okay. So if you're suggesting that we could outsource all of that bad stuff to AI so that kids don't actually have to know what's going on in their friends' lives. They don't have to keep up with who said what to whom. Because they're never going to actually meet their friend in person. Then I would say, well, maybe that could work because we're all just alone in a room. But if you're saying that they will actually meet up in person. And then they each don't know what's going on each other's lives because their AI took care of it. Like, what do you say? Nothing. They read a digest or they hear a digest. Oh, right? Manage the flow. Yeah. But we're a year away from this working. You know, okay, so Google Gemini is working on it already. It's almost there. Again, in theory, you could be right. And looking at the long history of humanity, and I know you're, you know, I'm very sympathetic to Matt Ridley's book, Rational Optimist, you know, Steve Pinker's points about the better angels of our nature. So and Robert Wright, Robert Wright's book, Non-Zero. So you may be right that I think, I think I'm right that we're going into a dip. It's gigantic in terms of mental health impact, suicide rates, self-harm, hospitalizations, missed potential. But you might be right that this is early days and in 30 to 50 years, the next generation, like or two generations from now could be so optimized that they're like superhuman. Do we agree on that? I don't know what superhuman means, but I think these things are going to go well. Let's put it that way. Okay. And and you think they're going to go well because that's been the trajectory over the last couple of centuries. People can adjust to an amazing variety of circumstances and they take tools and figure out how to use them for better rather than worse. And more and more kids will secede from the bad parts of social media. They'll just say, I'm in a form like a little polycule but without sex. And my polycule will be based around not doing so much social media. Like my friends and I in high school, we didn't go to parties. We seceded from that. We were out of many loops, but we had a blast. And I think you were together. Yeah. People can still do that. Yeah. I agree. There's too much homework by the way. Yeah. No, that's right. No, especially in the early phase. There's no reason for it. You know, first, second, third, fourth grade. So okay, I think we are reaching some agreement here which is that we have to find out that the technology is currently hooking kids into a social into a collective action problem. Most of them say they're only on it or on it this much because they have to be they don't want to be they wish things could be different. So they're kind of trapped now. I think we agree that if if we could liberate the kids from that so that they could really spend a lot more time hanging out together unsupervised, they would be better off. They would be happier. And then they could have many of the benefits of the technologies. I agree with you on that. That's actually what I'm trying to do in my book. So in the book, after I go through the analysis of collective action problems, I say, here are four norms that will solve for the biggest collective action problems. And if we can do this, then we would liberate kids to do just what you were saying. So the four norms are no smartphone before high school. Kids can have flip phones to communicate flip phones were not harmful. You can use them to communicate to say, I'll see you at four let's meet at the mall. But you're not going to type out long things about what someone said and how you feel, you're going to wait till you see each other in person. So no smartphones before high school, the kids can still have laptops they can have, you know, other things. But but it's the it's the constant connection in your pocket. That's what has really done them in. That's what brought about the phone base shot. So that's number one. Second norm no social media till 16. So you have the most of the rest of the internet, you can connect in all kinds of ways. But to be to open an account, I'm not saying they can't see a YouTube YouTube video, of course, or TikTok video. I'm saying they cannot sign a contract with a company to give away their data to be exposed to have an account to have a name to get sucked into the whole performance game. And let's just delay that till 16. The evidence shows and actually this is from Orbin and Shibilsky, a study of a couple of years ago, that the maximum damage is done to girls around 11 to 13 and boys around 14 to 15. So let's just delay it till 16. That's the second. Third is phone free schools. There is no benefit at all that no one has ever pointed out a benefit to have letting kids have their phones with them during class. Now, in high school, maybe they use them for some lesson plans. I'm not saying there's zero benefits, but the distraction effect is so gigantic that as long as you can text, you will text. So just, you know, put the phone in a phone locker or in a yonder pouch when you arrive and you get it when you go home. That's the third one, phone free schools that would give them seven hours a day where they could talk to each other and to their teachers. And then the fourth one is far more childhood independence and free play. And this is all the Lenore Scanesi work free range kids. She and I and Peter Gray founded an organization called Let Grow. If there any parents listening, if you have kids under 12, please go to letgrow.org. We have all kinds of all kinds of ideas and advice and ways that you can give your kid a healthier, more play based childhood, which fosters development, happiness, competence. So those four norms, if we could do it, then I think we would roll back a lot of the mental illness. We'd free kids up for a lot more time to play with each other and hang out together. And then I'd be much less worried. Now for you agree with me on those norms, it depends what you mean by them. No social media before 16. Is that enforced by the government or by parents? So ideally to to well, first of all, the parents can't really enforce this stuff. It's like saying, you know, you can't drink alcohol before 21. But it's up to the parents to enforce that bars. Bars never have to check ID. The parents should stop their kids from going into bars. Well, how do you do that unless you lock them up at home? So it's unrealistic to think that parents could actually do this. And many parents, parents, you know, you've got families with two married parents with graduate degrees who are really concerned about this, they can't stop their kids from getting on these platforms, because there's always ways around it. The platforms have to do something. They have to do something to help us. They do nothing, nothing. They know when a kid is 11. The minimum age is currently 13. They don't enforce it. They know when a kid is 11.  So that has to change. But I'm a, I'm a parent say I have a 15 year old, I want the kid on Twitter. Is the government going to stop me? So here's what I hear. So there are a couple of options here. What I know to tell me your number one option, what, like, what's your view? You're talking around it a bit. Okay. My number one option is that the age be raised from 13 to 16 and enforced. So the government will stop me from raising my 15 year old the way I want to. I'm totally against that. Well, hold on a second. Hold on a second. The current way it's written, this goes back, this is COPPA, the Child Online Privacy Protection Act says that it was done in 1998, I think it was her seven. It says that like these big kind of like AOL or, you know, Time Warner or whatever it went in the early internet. At what age are you allowed to take data from a child without that child's parents permission or knowledge or assent at what age? 13. And you think 18? Well, you'd think it should be 18 because you're signing a contract, the terms of services of contracts, you'd think it'd be 18. But they said, well, that's not realistic. Let's make it lower. And Ed Markey was in the house then, he said 16. He thought was the best age, but lobbyists got it pushed down to 13. And he said he knew it was the wrong age at the time, but it was the best he could do. So it's 13. And so that's the agent, which you're allowed to sign a contract without your parents knowledge. Now, if we just push that up to 16, then the law would be with your parents permission, you can do it. So in some versions of this of this legislation, you would say the age is 16 without parents permission. But if you have your parents permission, then it can be as low as 14 or 13. So what's wrong with that? Are you saying if parents if parents can give permission, you still would object? No, I'm fine with it being up to the parents. But your view is also it should be up to the parents and the government doesn't step into this. Well, there are parental controls on Instagram as you know, much better than I do. And not that many parents do it, right? So with parents, it's OK. I don't see why your stuff is such a big change, at least on that issue. Look, Tyler, very few people are able to use parental controls well. Even people again, people who are very well educated, who are trying, they're very they're complicated. There are ways around it. At some point, so let's say let's take pornography.  There's no risk. They don't even have to say they're 18. They just go on. Do you think that's OK? Look, you're shifting something back to me. There's a dual issue that either it's up to the parents, in which case your recommendation won't matter much, or the government steps in, which you won't say you're for, but at least in your in your excel and ed talk, you at least raise the possibility. So I'm asking you, are you for the government stopping me from having my 15 year old on Twitter? Yes or no? No. So it's up to the parents? No. Then it's up to I'm in favor of helping parents to raise their kids the way they want. Right now, the number one concern of parents all across America is not they're getting pregnant or abducted or in a car accident. It's social media and the internet. That's what parents are mostly afraid of. It's the number one concern by far, even for parents of six and seven year olds. OK, so something's going terribly wrong here. The government set up the internet such that there are zero, zero guardrails by age. Nothing.  The government set up that way. They gave blanket immunity to these industries. They said, and not only are there no age guards, but you have complete protection from lawsuits. No one can sue you.  OK, it was set up by the government to to run this way. It's not like any other industry. And it is destroying a generation. The mental health catastrophe is bigger than anything we've ever seen. And what I'm saying is not the government should decide what I'm saying is we parents are stuck in these horrible collective action problems. We cannot get out. We cannot get out. But you haven't told us how to get out. So now you're raising the possibility so parents can sue, say Metta, Facebook, if the kid gets on and the parent didn't actually approve it, given how many customers there are, isn't that just destroying the company? OK, OK, wait, so let's look at this is slightly off topic, but it's very relevant here. Section 230 of the Communications Decency Act gave them protection from liability for what other people post. That makes sense. But it's been interpreted so broadly by some lower courts that if parents want to sue Metta or TikTok because it addicted their kids because they built design features like the constant refresh, the, you know, eternal, you know, eternal feed, they designed it to be as addictive as possible, but they can't be sued for their design choice. That's insane. So the government has taken a hands-off approach so far. And it's been a complete disaster. What I'm saying is we need to have these companies how liable for their decisions, not for some jerk posting some, some false thing. I understand that principle. They have to be the government has to return liability to the industries. We saw that in those hearings a couple of weeks ago. The section 230 is given. So that's the first thing. And the second is the government has to tell the platforms that they have some responsibility, some for age-gating right now, they have none, nothing. And that is completely untenable. So what I would like to see is take the law that you passed 13 with no enforcement, make it 16 with enforcement. And then we can talk about whether we want to have a parental permission feature. That would be okay with me, where you have to be 16 to sign a contract and give away your data. But if your parents want you to have an account on TikTok at 13 and give away your data to the Chinese government, they can choose to do that. And let's see if TikTok and Meta can figure out a way to do parental permission. I'm betting they can. Well, Facebook has billions of users or you could call them customers. Let's say they have users, they're not customers. Well, they're they don't give them money. No, how are the customers? They're customers, right? You want to please your customers. But the point is, well, let's say Meta has a 1% failure rate in trying to do this, which would be a show, you know, an amazingly good performance, very hard to pull off. That'd be incredible. Oh, I'll give them. They should get a bonus. They're sued out of existence in your scenario because they have billions of users and 1%. Yes. Like how much are these lawsuits good for? Wait, are you saying 1% are harmed? Or are you saying 1% are on underage? Let's say 99 out of 100 times when the parent doesn't want the kid on, the kid isn't on, but there's a failure rate of 1% and then the parents can sue. Oh my God. The company would disappear. There'd be lawsuits. No, no. If if if any company achieved 95%, let's say, then they would have some protection from liability because clearly they are doing a lot to agegate. But right now you go to most, you know, most middle schools, everyone's everyone has an Instagram account. So they're doing nothing now. Whereas if they could, if they could get to 95%, I would say, wow, you know, thank you, Mark Zuckerberg. You really are doing what you said you really are trying to keep underage users off. But we, but right now there's nothing. There's no obstacle to signing up. In two years, won't AI make most agegating just flat out impossible for everything? No, there's all kinds of ways that you could do agegating either by building something into the hardware, building something into the software. There are there's there are so many different ways of age verification now that they have their own trade industries, like the age verification, something association. There are a lot of different methods. And what I would like to see is governments could mandate just as they mandate that bars and casinos have to check age, right? I assume there's some law that puts the responsibility on the casino or the strip club or whatever, right? That these places, the government said you have to enforce the age limit, right? Sure. But fakes are very easy. Even in my day, fakes are easy. But the point is it's not effortless to walk in. You could get caught. So I'm not saying we have to get 100%. If we can get to 90, 95%, I would be thrilled. Right now we're at zero. There's just no obstacle. So so that's what I'm saying. If they if if the government were to mandate that Facebook and all these platforms, they have to do age verification, but not mandate the way. So in Louisiana, they said for porn, you have to show your driver's license. I don't agree with that. It shouldn't be the government says you have to show a government idea to use an internet. I don't want that. But they could say to porn hub, you have to provide age gating. We leave it up to you how but it has to be 90% or something reliable. And what I'm imagining is porn hub and meta would offer here's five different ways that you could establish your age. Pick one. What do you think about that? I don't think it's going to matter much. I think a lot of AI, not only because of AI, there's a long history of you know, of trying to stop what your kids do, even before social media. Things matter a bit. The effects of those interventions, they strike me as pretty small. Well, you know, do what percentage of kids shoplift regularly? Would you say is that most kids are shoplifting every day? Would you say? No, not at all. It's a physical thing. No, but right. But the point is that with shoplifting you can do it. But it's risky. There's some possible cost. Whereas if we said, you know what, total honor system, no enforcement, no cameras, no punishment. I think shoplifting go way, way up. If kids could just walk in the store and take whatever they want, shoplifting would go up. And what happens to see? Napster shoplifting was huge, right? That was the online version. Exactly. Well, that's right. That's right. When there is zero cost for taking something, people take things. And in the same way here, when there is absolute zero cost, you can lie as much as you want about your age and nothing will ever happen to you. What I'd like to see is if, let's say Meta took this seriously and they had a policy of if we find out that you are under 13, then you will be, your account will be closed and you won't even be lie, you won't be able to come back on until you're 13 and a half or 14 or there'll be some penalty or you'll have your distribution will be there will be some penalty for lying about your age. That would really change the incentives of the kids. An excellent episode. Thank you, John. Repeating to everyone. Here is John's book, The Anxious Generation, How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness. Oh, thanks so much, Tyler. I hope listeners will sign up for the Afterbattle Substack. It's free. I hope they'll enjoy the book and I know they enjoy hearing the way you question people. It's different from everyone else's. I almost never get worked up and somehow, Tyler, you got me worked up. It was great fun. I am flattered by that. Thank you very much, John, for coming on.


N onde no me ni napila ce It's defu Thank you so much for coming N هنا ask her for my feedback In this question Hapasono lase instant Katoonskizi akona P.A. Watch your manager P.A. That's really good to hear She's also my best friend Awesome, awesome Nick, what are you expecting today Kwae event? You know just stand up comedy but what are you expecting today? Class I'm expecting class kusabu This event is the first one in terms of comedy Lafiko associated with jazz Now when I see jazz I'm a fan of jazz music Now when I see jazz and comedy I expect class So I'm expecting a very high class Na najiwa it will be delivered kusabu wadi budita Ne umutu ambaya Aki fanya, aki eka goal Lazi mo yachim So I'm here, I'm expecting class Amazing Releasing music after the atha Ume amua Music in domain Lafiko me decide Ume amuaji I'm gonna keep you guys guessing Kiya Dot dot dot No pun intended Wanzwe Awesome Lakin ni katun Nyukweli uliachwa Ama ili kwa kipindi Lakin ni minimusturong I got this Niku liza kwa kwa So when you're independent man you have your own money What was the issue? Una taka chahi Mi na uliza tujuna Shindou na jwa demakio Jwa na umeskuzipi ona taka demakona do So ukona do, mi na Shindou Amu nuu liwa chana Wanuma ganyo Wanuma iskuzipi ona do Katun, ona zusa pili umekatia Katun na tindwa hepe yoswa Katun amsa idea Uemki taka chahi kudeni kwa pejiya Anguntu apia chahi mingi Subscribe Katun Comedian Ya But thank you so much guys for coming through Thank you, ingi eni mu enjoy Thank you Alright guys, Nick Lakin ni kwa ni comedy uli amuaji Ileba prank prank ni ni ni Uli stop ki dogwa Ileba sasu isntaku funa kaziya samiboi Ileba sasu isntaku funa kaziya samiboi Pa na si Pa na si I'm preparing so many things They're starting to drop next week So we should expect Like on your Instagram page On your YouTube Bama Wapi So many things So many things from next week We're gonna come up Na tokona funa kaziya Alright Nick We are waiting for that Thank you so much for coming Naka ribusana


Wao, Jeremiah Andranius, ʻau ʻda, that's the first round of applause ʻma, last month ʻi ʻa ʻle, ʻen ʻes ʻnu ʻeg ʻdi ʻse ʻkutu ʻeg ʻfizi ʻtusel ʻi ʻokam ʻa ʻse ʻgatsak ʻi ʻka fet ʻle ʻi ʻo ʻa ʻmʻa ʻse ʻtibu ʻa ʻwao an I would ask for a special round of applause for the father Yodi pa pa, pa pa ka quide, say ti mama yoyo pa switchack, say ti mama look at the father with the children let's hear a round of applause for daddy Wao, wow wow wow Okay that was the Denri Valley There was another community in the northeast of St Lucia called Babunu. That is the heart of our African traditions. Babunu. Beneath the Lasso-Sie Mountain. Or sheltered by the Lasso-Sie Mountain. The descendants of Africans in Babunu have kept alive so many traditions. Give us bellicote, give us solo. They gave us a killer. One of the only surviving African religions. Religious customs in St. Lucia. They have continued and they continue and they continue. And we must appreciate and say a big welcome on stage with the tradition of the solo. With the tradition of the solo. Solo was just a few words about solo. Solo was used to be a tradition that heralded the Christmas season in St. Lucia. One of our most loved song and dance traditions in St. Lucia. But today that has solo has spread right through the year. And we have people like the secret band and so on doing it good all over the world with our solo music. So let's welcome on stage from the African community of Babunu in St. Lucia. Wule tabu. Put your hands together. Wule tabu. Wule tabu. Wule tabu. We can do it the other way around. But we are the most loved and I can say to you that we think we can have a good time. 风 风 风 风 风 风                                                                                and he is there continuing to pass on the tradition, by all means to play, show your appreciation and encouragement. Thank you Mr. Sheshe. Wow, well that's the solo tradition and if you like it, we have more for you, we have more for you. One of the oldest surviving solo groups in St. Lucia comes from the Denri Valley who I spoke about recently. They have been thrilling us with solo music for years and years and as you can see there from the Denri Valley and if any of you know the Lasso Sier Mountain, you would know that Babono is on one side and the Denri Valley is on the other side. So all of them are family, African family developing the same traditions, the same African traditions that they continue and they keep surviving in St. Lucia. So from the culturally rich Denri Valley in St. Lucia, I want you to put your hands together and welcome on stage one of the giants of the solo tradition in St. Lucia, the Montego Bay solo group. Daniela Ne, Daniela Ne, Mwajedu Mwajekai Kito, Daniela Ne, Mwajedu Mwajekai Kito, Mwajedu Mwajekai Kito, Mwajedu Mwajekai Kito. Montego Bay and you turn me by Montego Bay solo group. We, we, we make up a tradition solo. You turn me by Montego Bay solo group. If you see the solo in real life, the winding of those ladies. We may, that is so central to solo to see some of these ladies and the winding that they do. But we appreciate them. Let's try it again for the Montego Bay solo group. Ap, Ras aizli. We will see we will turn commission with a copon call actual man. So some say valuted this way past ma damlam ahweu. Ex solo do. Solo do. ḏ γᵒ γᵍᵒ ᵗᵃ ᵍᶅᵈ ᵍᵏᶁ ᵇᵛᵒ ᵉ ᴝἌᵏ? ᵍᵒᵃ ᴌἁ ᵐᵉ ᴌᵇᵆ ᵉ。  bunları ᵸᵔᵉ ᵈᵡᵇ ᵇᵜᵇ, ᵈhNão normalized already before, � Chancellor给我 ἐᵜᵏᵍ ᵈᵍ�ᵒ,ingeᵇ ᵈᵇᵑ, ᵛᵃ ᵒᵉ ᵡ� hunch. the drums have been used as an integral part of a lot of our dance troops in St. Lucia and this particular drumming group has been famous for being working with a lot of our famous dance groups in St. Lucia. Some of you would remember names like Piticently See, Le Zafar, Shamalayan dancers. All of them had drummers with them dancing and so on. And so it is a pleasure to present this tradition of the drums to you. Dancers, the drummers ask you all to wait. Y'all will come in on the second number, okay? So they are playing something first and they will come in on the second number. And so we present to you and I want you to put a big round of applause to this drumming group because they came, they were founded by our master drummer who we lost in 2010, who we lost in 2010 to a vicious crime and we lost him. And I'm talking about none other than Afanesha Slabor. However, the drummers have continued and they have kept the name of the Lapo Cabwit alive and we thank God that we still have with us today the Lapo Cabwit drummers. Put your hands together. Show your appreciation for the Lapo Cabwit drummers. Dancers, not yet. Give them strength. They've been around for a long time and they are still there with thank God for Lapo Cabwit drummers. And if you will move by that last rhythm, there's a very good reason for that. That is the kumina. That is the kumina from Jamaica, a deep spiritual experience of African people. Thank you, Lapo Cabwit drummers. And for those of you just joining us, welcome to this gathering of descendants of Africans in celebration of our rich, rich traditions. And the gathering has just gotten much wider because we are now live on NTN. Can we give NTN a round of applause and say hello to the world watching us from NTN. We also want to say thank you to the Silver Shadow dancers who were the dancers that the drummers accompanied in the dance. It is a tradition of the drum in St. Lucia that we have been so strong in dance groups using drummers. Okay, now would you believe a lot of our music traditions are wrong, come from the drum, even though the drum isn't there with them. And you would realize that today our young people are going into our traditions and using it to make lyrics, to make lyrics and fill the world with our music. And I'm talking about none other than people like the denry segment boys and what they are doing. So let us support our young people, let us support the new generation of music of the African tradition. And we present on stage now, welcome them, the vie twizin boys, vie twizin. Sly and Maxwell, the vie twizin boys. Sly and Maxwell, the vie twizin boys.