25 years of Linux. We made it. 25 years. What an accomplishment. I want to welcome all of you today to LinuxCon. We are happy to have everyone here this week, and we have got quite a week in store for all of you. As people come in, we've got limited seating, so we'll try and make room as more more and more people roll in here, everyone. I'd first like to thank our sponsors. I'd like to thank our Diamond sponsors, Huawei, IBM, and Microsoft. Our Platinum sponsors, Citrix, Hewlett Packard Enterprise, Intel, Red Hat, and SUSE. And finally, our Gold sponsors, Datadog, Oracle, Sandisk, and Virtuoso. So thank you very much. Let's give our sponsors a big hand. So I'm not going to go through our agenda this week, but suffice to say it is stunningly good. We have leaders from all over the Linux ecosystem here this week, wonderful speakers. We have people who are doing incredible things with code way beyond Linux, open source, containers, everything you need to know is in the mobile app. So go ahead and check that out. I do, however, want to give one quick reminder for a special event this week. So as all of you may know, Thursday, August 25th is the 25th anniversary of Linux. It's the day where Linus Torval, it's 25 years ago, sent out his note introducing this funny little operating system that wouldn't amount to much of anything.   You may notice the fit is a little bit like this these days, but if you need formal wear, our event staff will be able to help you and we have rentals available for anyone. So please take advantage of that. And Linux at 25 is a big thing. You know, most things in life just don't last as long and are as enduring as Linux. And Linux has gone so far beyond, I think, what anyone who has participated in this community could have ever expected. Linux today really is, and now it's more than just my normal hyperbole, is the most successful software project in history. I mean, just look at these statistics. They are breathtaking, 53,000 source files, 21 million lines of code, thousands of developers creating billions of dollars of software value. Linux isn't just a big endeavor in terms of code. Linux has become the world's most widely adopted software. Coming to dominate the high performance computing market, the computers that run weather forecasting systems, climate modeling, economic modeling, all the big data systems that are out there today. It's the dominant platform for mobile devices, powering Android, embedded systems and more. It runs the global economy, quite literally. It runs the vast majority of stock exchanges. It runs the vast majority of the internet, powers things like Google, Facebook, Amazon, and much, much more. It isn't just the adoption of Linux, but it is the sheer pace of Linux that is so impressive. 10,800 lines of code added, 5,300 lines of code removed, and 1,800 lines of code modified on average every single day. 365 days a year, every year, and this pace is only accelerating. Linux now changes seven, eight times an hour. There is no single software project by any single person or organization that rivals the breadth, pace, depth, adoption of Linux. What an incredible run. And for all of you who are in the audience today who have participated in Linux in some way, shape, or form, let's give ourselves a hand for the incredible work that all of you have done. It is truly amazing. It is a technical market feat that is unrivaled. But on the 25th anniversary, I think it is worth stepping back and asking ourselves, what has Linux proven? What is it that Linux has really taught the world beyond maybe the fact that open source is a better, faster, cheaper way to produce software? Has Linux proven that having no technology roadmap actually works? Maybe Linux proved that because of Linux, Git was created by Linus Torvald as well, as well, and it proved that Git is just an incredibly great tool for building software. Does it prove that Linus Torvald is a great leader? The kernel community is perfect in everything they do. Does it... That got a laugh. Clearly not perfect. Does it prove that developers are really the new kind of king makers in technology?  Maybe it proves that this year actually will be the year of the Linux desktop. All right, that's right. Maybe it proves some of these things. Maybe it proves all of these things, but nobody is perfect. And when I think about what it all boils down to, the one important thought that Linux has proven is that you can better yourself while bettering others at the same time. I think if you really boiled it down to one thing, this is what matters. This is what in books and in television shows and when anyone studies the sharing economy or you can call it conscious capitalism or the purpose economy or whatever you want to call it, it's simply sharing and it works. Companies can get started, people can scratch their technology itch and they can better themselves while bettering others at the same time. And many people think, you know, well, is this some kind of hippie thing? And I think a lot of people for a long time thought that, but Linux has proven that it's not. And what it also proves is that sharing, making yourself better while making others better at the same time is hard. It's hard work. You're going to hear this week from business leaders who are running multi-billion dollar companies where all of the software they create is freely available to everyone. You're going to hear from leaders who depend on open source software to run their companies. You're going to hear from governments who depend on open source software to run society. And it's hard to do. People in this audience, people who work on Linux, people who work in the business of Linux, people who work around all aspects of the open source ecosystem work hard. And the reason they work hard is because sharing and making yourself better or making others better at the same time is a higher purpose. It matters. And that is the magic of Linux and open source. That is what this movement and Linux in particular over 25 years has accomplished. And it is amazing. And I want to show you how important that is and how that touches individuals' lives by showing you a quick video of a kid who I think is sort of emblematic of just how important Linux and open source can be to people's lives. Let's show that video. We had a family PC since about 2010 and in 2012 I started, I heard of Linux and I started experimenting with it a lot. I think my first distro was a Boon 2 12.04 that I tried out in VirtualBox. I don't know too much programming. I don't even know much programming, but I would still love to learn programming and even get a job. You know, maybe someday I could probably become a sys admin in Linux. I could help people use Linux. It was a school project. Of course, I decided to send a letter to Linus Torvalds. He was my hero and I was actually doubting I would actually be able to find out who I could send it to. Then I remembered how much I loved Linux and how much I wanted to meet Linus Torvalds. So I decided to send him a letter. All my other friends sent letters to more Hollywood or internet celebrities. But I doubt they actually got flown to a good place like this to meet them. Meeting Linus Torvalds was a great experience. Once the whole panel thing was done he went out of the stage, went to my row and we shook hands and he signed my Linux Bible and he gave me a copy of his Just for Fun book with a signature of course. I loved meeting Linus Torvalds and it was a great experience overall. I got to have got to have so much goodies or swag and it made me think you know all this all these things like my future is going to be great and you know I loved it. This is what Linux has accomplished. There aren't just a couple. There are thousands of kids walking around with a dog-eared Linux Bible who believe in what all of you are doing. Maybe not all of them get to come to an event like this but they're inspired by the work that all of you do every day. Sharing, making yourself, your company better while bettering others at the same time. It is an incredible accomplishment. And so the question is where do we go from here? What does the next 25 years look like? Well first I want to tell all of you that open and sharing is here to stay because it's not just Linux. It's way beyond that. Linux is the inspiration but now we've entered into a new era. There are millions of open source contributors worldwide, billions of lines of code across thousands of open source repository, hundreds of companies being started based on open and shared technologies. Over 10 of those are worth more than a billion dollars. Billions of dollars more are being invested into a future that is based on sharing and that is a tremendous accomplishment. You see the first generation of open companies, open source shared companies, we're really emulating software and technology of the past and trying to make it free and shared and sort of taking a market and making it more affordable, more accessible. But that has all changed. Today open source isn't about emulating the past, it's about defining the future. This is what this movement, the open source community and Linux has accomplished is that this is a better way to define the future, that all of us are smarter than any one of us. Today you literally cannot make anything by building all the software you need by yourself. Today the vast majority of code in any modern technology product or service is open source. It is essential for competition and that essential nature of using open source for competition also betters everybody else. So that folks can invest in the things that matter to their customers or to themselves and share the vast majority of software that needs to be written because there is just too much software to be written for any single organization or person to write themselves. So where do we all go from here? What are some aspirations that we can all think about and go out and do the same kind of work that everyone has done with Linux? You know, we started with Linux here at the Linux Foundation. Linux Foundation was really created to be a home for people like Linus Torvalds and to promote and protect Linux. But the Linux Foundation has grown beyond that and Linux and open source have grown far beyond that, not just the Linux Foundation but all organizations involved in open source. Today the modern technology stack is literally defined by open source all the way from the top with programming frameworks like Node.js, the world's fastest-growing, most widely deployed web programming framework, all the way down to the networking sector that is being entirely transformed through software abstraction. You're going to hear from a speaker today at one of the world's largest network equipment companies who are embracing open source to redefine the modern network. From data plane services, things like OBS, iOvizor, FIDO, to network controllers like Open Daylight, to network function virtualization which are taking firewalls and telecom equipment and abstracting into software and giving it away as open source, all the way up to application platforms like Cloud Foundry or things like Kubernetes and the Cloud Native Computing Foundation. This is amazing. This represents billions and billions of dollars in software value, trillion dollars in aggregate economies. It is impressive. But I think we can do more. I think there's a bigger opportunity and we at the Linux Foundation want to work with everyone to capture this opportunity because it's not just the stack, it's not just a horizontal stack where we have some opportunities is up and down the stack. Not just in integrating them or creating interfaces that allow these different levels of the stack to work more effectively together. That's already happening in these communities. But how can we make everything better? Well, what if we decided that we could make software more secure across every open source project? The Core Infrastructure Initiative is an example of this. It's a multi-million-dollar fund that we're using to make all open source projects better, to provide resources to those projects that need them, to provide better testing, fuzzing, analysis, responsible disclosure policy and so forth to every open source project. You see it's up and down that we can do great things. Better governance, better neutral ownership of the intellectual property assets that run modern society. Better management of the intellectual property obligations that come with open source licenses and the intellectual property trademarks and frameworks that govern the great sharing of all of this code. And better training and certification to allow the practitioners who use this great open source technology to catch up with the rate and phenomenal pace of the development of this great technology. You see, for the next 25 years we can make all of this better. And we can do better than that. We can bring diversity to all of this. We can create more effective civil discourse across all of this. We can bring people from all cultures and backgrounds together to create this code up and down the stack and make it more effective across these stacks. That's the important thing that we can all do together, inspired by a singular goal, knowing that we can make ourselves better at the same time we make other people better. Because what we're really doing here is building the greatest shared technology resource in the history of computing. And that is what matters. That is what Linux has inspired all of us to do, to come together in a singular inspired vision to work collectively, whether you're working on security, a particular part of the stack, a particular aspect of our community for a particular company, or just as an individual. Together we are creating something that will be unparalleled in history. We will have created this incredible shared asset that generations of people will benefit for from years to come.  Congratulations.


All right, guys, welcome back to the channel. If you're new, guys, today we're going to watch Nerd Robot again. This time with a video, Hinduism and Islam, a comparison. Last time we checked out Nerd Robot, it was about the three so-called Abrahamic faiths. It was about Christianity, Judaism and Islam. However, today it is a direct comparison between Islam, monotheism and Hinduism, which is perceived as polytheism. Moreover, we heard it over and over again lately in the news that there is a lot of tension between Muslims and Hindus in India. Guys, before we start the video, if you enjoy the content, leave me a thumbs up. Subscribe to the channel if you haven't already and check out the links in the description box to support this channel. We have merch and much, much more. All right, with no further ado, let's have a look. Why not explore a bit more? Today we're going to dive into Hinduism versus Islam. This isn't about stirring up debates, it's just an honest comparison using clear and concise infographics to highlight key aspects and differences between the two. Yeah, sure, we're going to take a word for it, but ultimately discussion is of course welcomed for the YouTube algorithm. But beyond that as well, we need to open up the discussion between Muslims and Hindus. Why else would we make such videos? Always, I'm just providing the info. What you take away from it is up to you. So if you're curious about these two unique faiths, stick around, let's dive into it. Hinduism, tracing its roots back to around 3000 BC, represents a broad spectrum of beliefs and practices of the older millennia. While Islam, founded in 610 AD, presents a more uniform set of beliefs and practices informed by the Quran and the life of the Prophet Muhammad. The time difference under- Yes, he's absolutely correct here in saying that Hinduism is essentially a compilation of different belief systems. Hinduism is a terminology that has been coined by the British during the colonization period. So there is no real Hinduism per se. It is not one religion. There are many different belief systems that then got labeled by the Westerners as an ism. With Islam on the other hand, he's absolutely correct here. It is much more uniform. He pins the extensive theological and philosophical complexity found in Hinduism as compared to the comparatively recent but more streamlined structure of Islam. Hinduism's Trimurti, consisting of Brahma, Vishnu and Shiva, corresponds to cosmic functions of creation, preservation, and destruction. On the other hand, Islam practices strictly- I have to interrupt it yet again here because it's so interesting to see that we do have a trinity within Hinduism. When I was a Christian Christian teacher, teachers would tell me that the trinity is so unique. We only fight it in Christianity and this is why Christianity is true. If you look at other religions, ultimately they're all pointing towards a unity. Even within Hinduism they would claim even within Buddhism and of course within Islam, people are pointing towards a unity. But it is only Christianity that points towards a trinity and therefore it must be right. But look at this. It is of course not correct even in Hinduism and many, many other religions. For that matter, you do have a trinity. With all these functions combined in Allah, demonstrating a clear contrast in the conceptualization of divine power. In Hinduism, Manu and Shattarupa are the first humans created and guided by Brahma. The Islamic tradition parallels this narrative with Adam and Hawa created and guided by Allah. Both narratives set forth foundational ideas about human responsibility, divine interaction, and morality in their respective traditions. Which by the way, sometimes people get discouraged when they find similar stories in other religions and then they say, Oh, now I'm questioning Islam. Is it really correct? We can see a similar story in Hinduism. Guys, all religions have half truths. We believe that Islam is the full truth. We believe that Islam comes with a complete revelation. However, that does not mean that there are no truths at all in other religions. For example, if you look into Christianity, they're talking about Adam and Eve as well. They're talking about the prophets too. So we say, yes, those things are correct. However, those religions deviated. This is the Islamic perspective. And therefore, if we see in Hinduism that there is a male and a female, the first human beings, we should not get discouraged. Quite the opposite, we should get reaffirmed that this story has been transmitted throughout the ages. Action and morality in their respective traditions. The Vedas form the oldest and most revered texts in Hinduism, presenting a vast array of hymns, rituals and philosophical discourses. In contrast, the Quran revered by Muslims as the word of God provides a singular, comprehensive guide for all aspects of life, social, political and spiritual. Exactly right. So he said it yet again, Islam is the whole package. It comes with the teaching for every aspect of life and moreover, it is one single book. This is why it stands out. This is why it is so powerful. Most other faith traditions are compilations of different books, different authors, anonymous authors. Sometimes people do not know where those texts came from, not in Islam. We have one book. The Mandir in Hinduism serves not only as a place of worship, but also a community center where various cultural and social activities take place. Similarly, the mosque in Islam functions as both a place of worship and a community center reflecting shared communal values despite their architectural and ritualistic differences. The Pujari in Hinduism and the Imam in Islam both serve as religious leaders. They guide their communities through rituals, prayers and interpretations of scriptures. Their roles underline the universal need for spiritual guidance across diverse religious traditions. Pujari in Hinduism typically involves offerings to deities and can vary greatly in complexity reflecting the myriad of local traditions. Salak in Islam is a fixed set of physical postures and Quranic recitations done at specific times each day showcasing a rigid structure aimed at regular connection with the divine. Okay, this was a little bit vague here. The main difference is of course that in the Hindu prayer or whatever you want to call it, they said that they are worshiping different deities and in Islam for the thousand time, we are worshiping one God alone. So he spoke about the rigidity that you find in Salah that you have to do it five times per day. There's a certain way of doing it, a certain ritual, so on and so forth. However, he failed to mention the most important part here is that within Islam, you're praying to one God alone. This is the true distinction here. We're talking about monotheism and polytheism. We're not making any offerings to deities. Namaste in Hindu tradition is a respectful greeting which translates to, I bow to the divine in you. In contrast, Asalaamu alaikum in Islamic tradition translates to peace be upon you. Both greetings reflect their respective traditions and their emphasis on respect and peace in interpersonal relations. Yeah, kind of. Namaste, I bow to the divine within you, of course, implies that there is a certain divinity within human beings and this is again where they differ. Islam does not believe in that type of divinity within human beings. However, within Hinduism, essentially everything is an expression of God. It is very similar to pantheism. Therefore, the divinity is found within people and by the greetings Namaste and Asalaamu alaikum couldn't be any more different. Asalaamu alaikum simply means peace be with you. This is what Jesus said as well to his followers and to the people around him. It is a greeting of peace. It is not acknowledging the divinity within people. Hinduism has approximately 1.2 billion followers, predominantly in India and Nepal, reflecting a strong cultural and regional concentration. Islam, with about 2 billion followers, is more globally dispersed, indicating its wide-scale acceptance and adaptability across different cultures and regions. Sure. The largest concentration of Hindus is in India, whereas Indonesia is home to the largest Muslim population. These geographical concentrations highlight how specific historical, political, and cultural contexts have shaped the development and practices of these religions. Yes, absolutely correct. This is the place when culture gets traded off for true religion ultimately. Most Hindus, as they said, are Indian. However, with Islam and Arabic religion, people will assume that the majority of Muslims must be Arab. However, the worldwide percentage of Arabs in the Muslim world right now is only around 15%. This of course confirms the claim of Islam that Islam came for the whole world. And there you have it. Indonesian people are the majority of Muslims nowadays. The same cannot be said about Hinduism or Buddhism, which is extremely cultural as well, or even Christianity. Varanasi in India considered the spiritual capital of Hinduism hosts rituals like the Ganga Arte and cremations, which hold significant spiritual meaning. Similarly, Mecca in Saudi Arabia, the holiest city in Islam, hosts the annual pilgrimage, the Hajj. Both cities embody the deep historical, spiritual, and emotional ties of their respective followers. Diwali, celebrated by Hindus as a festival of lights, symbolizing the victory of light over darkness, contrasts with Eid al-Adha in Islam, which commemorates the Prophet Abraham's willingness to sacrifice his son in obedience to God's command. Despite these different underlying themes, both festivals bring joy, unity, and reinforced shared values among their respective communities through acts of charity, communal prayers, feasts, and family gatherings. Yeah, but ultimately, they couldn't be more different, right? And guys, no hate here. However, in my comment section, I get many, many comments from Hindus claiming how evil we Muslims are because we slaughter the cows. In Hindu belief, Svarga is a temporary, heaven-like realm attained by righteous souls before reincarnation. Islam's Jannah, however, is a permanent paradise granted to the righteous in the afterlife. While both concepts encourage ethical living, they represent different views on the soul's ultimate destiny. Sure. Naraka, according to Hinduism, is a realm of blaze with red fire where souls undergo suffering and purification for their sins and are ultimately destined for rebirth. Conversely, Jahanam in Islam is a dark realm engulfed in black-colored fire, serving as a place of eternal punishment for the wicked. Hinduism describes Rakshasas as powerful demonic beings disrupting cosmic order somewhat akin to the Islamic concept of Shaitan, who are devils leading humans astray. Both symbolize forces of chaos and evil. Ravana, a demon king in Hindu epics, embodies the force of ego and desire, while Iblis in Islam represents defiance and pride. Both characters serve as cautionary figures against straying from righteousness. Butas in Hindu mythology, Spirits of the Dead, and Jinn in Islamic belief, supernatural creatures created from smokeless fire, represent entities from unseen worlds, showing shared recognition of a reality beyond human perception. We don't believe that they're deceased people. We don't believe that there is such a realm where people become ghosts. In Hinduism, celestial beings known as Davis, who serve the divine order, are often compared to Malika or angels in Islam, both being intermediaries between God and humans. They symbolize the constant cosmic order in both religions, highlighting the belief in a structured universe overseen by divine powers. Vidyadari, the celestial nymphs of Hinduism, also known as Apsaras, are depicted as ethereal beings associated with beauty and nature, often involved in interactions with humans. Their counterparts in Islam, the Huri, are beautiful beings promised to the righteous in the afterlife. These beings symbolize reward and virtue, reflecting each religion's emphasis on righteousness and piety. The legendary creature Garuda in Hinduism is a bird-like deity, often serving as a mount to Lord Vishnu and symbolizing power and nobility. In contrast, Barak from Islamic tradition is a miraculous steed that transported the Prophet Muhammad during his night journey, symbolizing divine intervention and spiritual ascension. Both these beings highlight the recurring theme of divine assistance and spiritual journeying in both religions. King Ashoka, remembered for his rule of righteousness in Hindu history, mirrors the esteem for Sultan Mehmed II in Islamic history, known for his strategic conquest of Constantinople. Both rulers left lasting impacts on their civilizations, embodying the ideal of just and powerful leadership in both cultures. Yeah, this is not really theological now, it's more political. Baji Rao, the first, recognized as a remarkable military leader in Hindu history, and Khalid bin Al-Walid, revered as a military genius in Islamic history, both showcased the heroic ideals of their respective traditions. Their exploits serve as historical touchstones for the martial virtues of... But it's worth mentioning here as well, of course, that Hinduism is seen as such a pacifistic, peaceful religion within the West. Nobody associates war with Hinduism, but on the other hand here you can clearly see, of course, that there was warfare within Hinduism as well. There was warfare in Christianity. There is warfare within Buddhism. Every religion has warfare, obviously. And even secularists have warfare. If you look into the military complex, you will see a secularist organization that commits atrocities. They go to war. This is what humans do. And therefore to claim that Islam is this also evil, war-mongering religion is yet again hypocritical. Bravery and strategic intelligence in both religions. Right. Aryabhata, a renowned Hindu mathematician and astronomer, made significant scientific contributions, including approximations of Pi. In contrast, Al-Quarizmi, a Persian scholar in the Islamic world, is known as the father of algebra, showcasing major contributions to the field of mathematics from both cultures. The mango used in Hindu rituals and symbolism as a sign of prosperity and love contrasts with dates in Islamic tradition, a fruit of great significance, particularly during Ramadan, marking the breaking of fast. Right on. Many Hindus abstain from eating beef out of reverence for cows while Muslims avoid pork due to dietary laws, reflecting how religious beliefs shape dietary practices in each culture. Sure. But worth mentioning here as well is, of course, that we believe that the swine is a filthy animal, a dirty animal. We do not believe that the swine is a god to us. I would say it's an important distinction here. Gangajal, water from the holy river Ganges in Hinduism, is considered sacred and purifying. Yeah, you have holy waters everywhere in Christianity as well. When I was a Christian, I was ignorant. I thought only Christians have holy water, but that is, of course, not the case. The Islamic belief in Zamzam water from a well in Mecca thought to be a gift from God with healing properties. Both serve as potent symbols of purification and divine blessings in their respective traditions. The ultimate goal in Hinduism is moksha, liberation from the cycle of birth and death, signifying a liberation from physical existence and merging with the divine. In contrast, Barakah in Islam refers to divine blessings or the presence of God in one's life, representing a continuous divine grace and guidance in worldly life. Yeah, that is the main difference here. Of course, in Islam, the focus is on the ahira, the afterlife, and not the dunya, this creation. However, nevertheless, we do pray for our blessings and success in this life and in the afterlife. With Hinduism on the other hand, it is different. They are aiming to transcend this life, to leave this creation, to leave this human body behind and get to the next realm. Or if they fail, they have to reincarnate again and then it is a new cardiac. They're going to be a new personality. So it's not about your life. It is not about improving your life. On top of that, you, of course, have the caste system as well and you're kind of trapped within that paradigm. You cannot even shift further or exit that caste system that is given to you, that is ordained to you. However, in Islam, we are called five times per day to come to success. Dharma in Hinduism refers to the moral, societal, and cosmic laws that guide human behavior toward living righteously and achieving spiritual liberation. In contrast, Sharia in Islam is the legal and moral code that guides a Muslim's behavior in all aspects of life. Although both deal with moral and ethical living, Dharma has a broader cosmic perspective, whereas Sharia provides detailed guidance on daily living. Yoga in Hinduism, which seeks spiritual insight and tranquility through physical postures and meditation, is akin to deeker in Islam, a devotional act involving repeated recitation of God's names. Both practices offer a path to spiritual concentration and connection with the divine, reflecting a shared emphasis on personal spiritual discipline. Yeah, I've seen many people fail on that pursuit. Unfortunately, I talked to so-called yoga masters personally and after 20 to 30 years, they damaged their spine because of all of those postures. Yoga is sold to you as something healthy, something that will enhance your life physically and spiritually. However, I've met so many people that damaged their spines forever through that. And moreover, yoga is about the self. Of course, people will claim it is about the higher self. It is about you connecting to your higher self, et cetera, et cetera. But no matter how you phrase it, it is about yourself. In deeker, we are remembering God. Akamana in Hinduism is a ritual cleansing process involving sipping water with mantras, symbolizing spiritual and physical purity. This parallels Wudu in Islam, a purification ritual involving washing specific parts of the body before prayer, both rituals emphasizing the importance of purity and worship. Dana, the act of giving in Hinduism, reflects the principle of generosity and selflessness. Similarly, Sakat in Islam, a form of obligatory charity, embodies the principles of social responsibility and aid to the less fortunate, reflecting shared values of compassion and community support. Hindu tradition favors cremation, a ritual seen as a key part of the journey of the soul, reflecting a cycle of birth, death and rebirth. On the other hand, Islamic practices advocate for burial, aligning with the faith's emphasis on dignity and respect for the deceased. These rites showcase how each religion distinctively honors and remembers the departed. These rites showcase how each religion distinctively honors and remembers the departed. In Hinduism, believes in reincarnation, the soul's journey through successive lives, in contrast with Islam's belief in resurrection, where each individual will be brought back to life for the final judgment. This concludes our comparison of Hinduism and Islam. It's our sincere hope that this video can serve as an enlightening bridge, enabling followers of both faiths to deepen their mutual understanding and thereby fostering an environment of greater respect and harmony. As we navigate the complexities of our world today, the call for more peace and less animosity is more crucial than ever. Thank you for joining us in this exploration, and don't forget to stay tuned for more insightful content in the future. Ultimately, we always have a belief system in society that it will dictate all of our life. If we adapt communism, we have a consequence. If we adopt a dictatorship, we have a consequence. If we would adopt anarchy, we would have a consequence as well. And therefore, if we're talking about religion, of course, nowadays people get sidetracked and they put religion on the back burner and they're all secularists. But nevertheless, this is of course not what the religious mind believes. We do believe that our religion comes from God as the perfect guidance for this world, for this life and the hereafter. Every Muslim, that is a true Muslim, does not want to live under a democracy, does not want to live under any other system than Sharia law. Otherwise, you can't really claim that you are a Muslim if you would disagree with Sharia. And all of that being said, we believe that monotheism, Tawhid, Islam is the right path for everyone. So therefore, we cannot compromise here on religion. This is why I pointed out when the video spoke about the different prayers that it is not only about the external. Hey, this prayer is very rigid. This one is more loose. It's not about it. It is about the theology. One prayer encourages you to pray to one God alone. The other prayer encourages you to worship different deities. Those are completely different worldviews and will lead to different outcomes. Hinduism, as I mentioned, has a caste system. In Islam, we do not have that. Nobody is greater than anybody else. Allah is the greatest of course. And you can only be better if you are more pious. But under God, we are equal. So this is a very different system and therefore it has to be pointed out of course. And probably the most important part of the video was the mentioning of the cultural component of Hinduism. If you look into Hinduism, it is mostly Indians that are Hindu. So you cannot deny this cultural component whatsoever. However, culture is very, very tricky. I was born into an Orthodox Christian family from the Balkans. If I would have never reflected, I simply would have stayed a Christian and I would have assumed full of arrogance that I am on the truth. But how would I know this? I am simply doing what my parents have done and my grandparents have done. But my great, great, great, great, great grandparents, they were pagans. Christianity got imposed on to them. Who is right here? How do I make an informed decision? So we can never stop questioning if we really want to find truth. Alright guys, but this is it for today's video. Long enough as it is, I am going to cut it off here. If you liked it, leave it a thumbs up. If you haven't subscribed already, guys, please do so. And if you want to support this channel via Patreon or by via Merge, all the links are in the description box below. Thank you so much for your ongoing support, guys. And as always, may God bless you all. Much love and peace.