OK, thank you very much for the invitation. Well, among all these archaeologists here, I feel a little bit like an exotic bird, including my dear colleague, because I'm a historian, and Fern Herpik is an architect. And our presentation is about a building project initiative that still has to be constructed. So maybe further archaeology may excavate it. And I see also some other differences to archaeologists' challenges, because I think we don't have this consciousness of being intruders in one way or the other, because we feel like a little bit like and give a solution to a very mundane problem. What shall you do with bones that appears on a current graveyard in Luxembourg and in the greater region? And this is now the talk I want to continue. This project is an outcome of an ongoing project called here Material Pultures in Spaces of Remembrance, a study of cemeteries in Luxembourg in the context of the greater region. What's the idea behind it? Actually, we're investigating the evolution past and present of the material culture of cemeteries in Luxembourg. And doing that, we have a lot to do with stakeholders, with communities on the on. And then we got confronted with a problem, which is also thank you. They said it's working. OK, it's working, which is also a kind of outcome, which is in one way very trivial, but very revealing. Because in the very moment around death, when a person becomes either that person, a body, a material thing, you have a high rate of loss for customs and so on. That goes on until you're under the surface. And then it's completely a lecumae when this only part resurfaces. And one of the other outcomes here in Luxembourg is that exactly this question is left unanswered. And we have the feeling nobody actually is caring about what is going on with the leftovers. Because on the continent in this area, it's usual that the grave plots are reused, at least one, two, three times. But there's no regulation, actually, what you should do with the rest. Because there always remain some rests here. And when you have five communities in Luxembourg, usually have five solutions for the problem. So in one, they just take the remains, put it in a sea-label plastic bag, and they make a hollow in the ground or in the niche of the grave plots. And then they put the next coffin in. Other ones have a common vault where they collect the bones. The Serb one, like in Steinsle, they just close the cemetery. And that's the thing. We come into the discussion with the community because it would leave a big, important space right in the heart of the city open. Or useless, because it would have to close the cemetery. And our idea was to, for this solution, I'll just give you a question. OK, now. OK. Let's see how we are talking about. So we have here a massive, small, but highly diverse country in the state of evacuation through the neighboring areas of France, Belgium, and Germany. This is also an area of investigation. And we supposed an album. OK. OK, check. And we said, yeah, why don't we revitalize in a new fashion way, an old-style way to make a sustainable cemetery? And there are some examples in the great innovation of also areas. Just to give you two examples, this is the mine of Chouac. This is now France, but used to be part of the Holy Roman Empire. And this different style, so it's built in its own rights and so there's not a fear of intonation. And it's still part of the living cemetery, but it's officially not in use. And it has this original way to deposit the bones in this way. The other one is also to this side, it's typical for the area of Lorraine. It has this luxury type of style, and there was already intonation for esthetical reasons. So they lined up the bones in a perceptible, visualized way. But this is actually not the way we would like to build our, or suggest our project. The last claims, some remains in Luxembourg. In only two months, one is actually dropping old. It comes first, it was a full niche, where you would see and interact with the bones. And then the conceptually starts to close it, and then they have more dropping talks for the bones. And then the family sees this off. And then the last official closer was already in 19, was already in the 19th century. OK. But on this point, I would hand over to my colleague Florian here, who will explain after the first start with our community-based project, after the first meeting to the town council, private presentation, and discussion of what they want to build. The presentation of, or the intonation of the project from the architectural side. You try this one? OK. How many minutes, Alec? Five minutes. Five minutes, great. Good time. OK, thank you very much. So let me present quickly the project. OK, so here you see the site in Steinwitz. It's a very small municipality in the north of the capital of Luxembourg. And this is actually the existing part of the cemetery. Built in the 80s, right? Yes. 90s. And we were invited to design the extension, which you can see here. What is quite interesting to see, and what is really a challenge, is that you have a difference of a level from year to year. It's like eight meters. So there's a slope of eight meters, which is quite important. So what we decided, we decided to divide the whole site into different fields of graves. And you see here the retaining walls, which create them platforms for the graves, in which you have a kind of different kind of typologies of graves. Graves also they are probably in relation to the different confessions. And they are all made by a sort of subtyle kind of walking system with different kinds of squares. And in the center, in the heart, you have the new or sorry, a series of objects that you can see here. And so I will show you the, and what is really interesting for an architect, because you were talking about regulations. But as an architect, you are always confronted with regulations, like architectural regulations, urban regulations, in terms of insulation. And here, there's almost nothing. So it's a dream for an architect to be, I would say it's pure phenomenology. So it's only about the pure sensation of space and materiality of architecture. So what you can see here, this is what designed a sort of entrance building, an entrance, an object, kind of smart installation. And then this is actually the level of the existing topography. And once you enter in this kind of small, like James Terrell kind of installation, you take this, you descend here, you walk down a slope. So it's the idea that you are almost immersed by the topography. And then you get into a sort of garden, which is here, which you can see here. And the bones and the skulls are behind walls of glass bricks. So the idea is that you cannot see them directly. I think this was really important. You just get the illusion of the bones and the skulls. But you cannot see them directly. So this is the kind of installation here. So very quickly, I'm sorry for the quality of the renderings. I just got them yesterday evening. So they're not perfect yet. But you can see here, this is the extension. This is the entrance building. And you can see it here, the object from the other side. And this is actually not exactly what we intended to do. But in terms of special impression, it's quite precise. But those would be the glass bricks. And you know that glass bricks are translucent. So you can get the illusion of the bones behind this wall. But you cannot see them directly. That was really important. This is the kind of garden. I mean, there are a couple of metaphors, which I would not explicit today. That's it. Thank you very much.


What's up guys and welcome to trendy updates up our SPM birds now onto the trending eastie day is the drama between mc jessie and mp pita salasia now this is what happened ilikuopale niduzi to stable simple boy ali heza kusaidi wa nai pita salasia ali heza kumchikulia nyumba pala efeza kam taftia na ka heza kulipa rent because we all know stable simple boy was going through a hard time and he had ditched his management now dramas ensude between mc jessie and pita salasia kusababu mc jessia lienda kusema kwaamba when you record as someone oki eza kumsaidi na kwanima kosa na ka sema you know these are some of the people who are just trying to take advantage of the situation na pia ali heza kutodya pala e pita salasia kidogo ka sema mp ambaya chani nyuele na tani noma na pita salasia meza kuchikua ele conversation mc jessie had said that pita salasia is doing it wrong for recording while helping stable simple boy pala ekomta dao na kusema kamu na taka kusahidi amu to watcha too do not record a kusama you do not need to make noise about it mc jessie was also able to ask a pita salasia ameza kusahidi ayutsuwangapi pala e mumias especially those with the talent and the people who are DMing him how many people amba ameza kusahidi a pala e mumia zahist na ka eza kusema you want to shine with someone's you know situation nasio visuri stop playing around when you are helping people aia basi sasa pita salasia meza kuchikua ele video ya mc jessie na akamjibu a kusema kwanza nyuele angu amba e si chani ni brand ko ebo ni kama kidogo msingodi e pita salasia eze kuchiana nyuele amba e sema ni brand lakini also pita salasia is blaming mc jessie saying that he is in the same industry amba e ni entertainment industry in kenya and civil simple boy has been suffering for a while and no one has come out to help him kwaivo ya nasema e ama jitu keza kua assist na lazimawani shoa tutu palia mua saidi a kwevo ana uliza mc jessie kwewa ulija jaribu kupa ta kura pala e mehru lakini wali kunima you will remember mc jessie was vying under the ticket of view dia but unfortunately a kweza kupa ta pala kwevo pita salasia na muu liza uliu ko amba kura wakakosa enjoy this side let me teach you lakini pia li sema pita salasia was able to defend him recording when helping civil simple boy a kaisa kumambia mc jessie am recording so that i kanya shame you or rather the people who have been in the entertainment industry nam jaisa kum saidi ya your fellow artists in the entertainment industry neza kukusomia comments pala na robi gossip naonam to aki sema i think recording someone while helping them should not be a problem it enables people to know who to ask for help whenever they are stuck it encourages others to give it also shows that that good people exist it only it's only those who are not willing to give who mostly have an issue while others are recording kuna mnini apa nasema there's no need of filming while helping someone if at all you have pure intentions whenever you film while helping clearly there's a motive pure help is recognized even without filming i know a lot of young people helping in children's homes and they are not filming these are people who are blessed beyond recognition aka malizia pala kusema i think the only person who is allowed to film is the one seeking help while appreciating the help given aia basi let us know down on the comment section what are your thoughts about the drama that has ensued between mc jessie and pito salasya yaku record oki saidi amtu nam malizia pala mtu anasema bana this is this mc jessie is crazy it's a digital world and most people don't do content must record what they do and again recording is not a show off it also inspires people out there it's also hold people being held responsible for their action let us know down on the comment section on akubali anana watua record oki saidi ya watua amauna kata but in the meantime keep it trendy updates hapa spm buzz