Hi everybody, thank you so much for joining us. My name is Sheridan, I work here at the Long Beach Public Library and today I've got a very dear colleague of mine, super knowledgeable and super, you know, into traditions and culture and la belleza de la tradición Latina, indígena, todo lo que es Latinoamérica. So, Luisa, thank you so much for being here with us. Gracias por acompañarnos and do you want to introduce yourself a little bit? Sure. Thank you, Sheridan. Muchas gracias. Muchas gracias a toda la comunidad por estar aquí con nosotros. Thank you to all the community for being with us here today. Very, very special and very heavy, I feel, Dia de los Muertos this year. First, if it's okay, I would like to start by just acknowledging the land that we're on. So, here in Southern California, especially where we are, we, in Long Beach, we are in Plavunga, and Tongva land, and so I just want to honor the indigenous peoples and the land that is occupied by us. And I won't go too much into that, but it's important that we acknowledge the land and then the history and the ancestors, especially for programs such as this. So, thank you. I'm looking forward to today. Yeah, yeah, and it's super important, especially during the month of November being National Native American Heritage Month, you know, obviously we should celebrate that heritage all year long, but specifically in November, I think that it's important to highlight that. So, today we're going to be talking about the history of Dia de los Muertos, and so I'll start off with the fact that you may not know this, but Dia de los Muertos is actually a super ancient holiday that's been celebrated for over 3,000 years. Some people theorize. Some people say that it started with the Olmecs, that sort of progenitor civilization in Latin America, and some people say that it's even older than the Olmecs. Later on, sort of after sort of, you know, the Olmecs and the Toltecs and the Totihuacanos, when we get to the Mexica, who are the Aztecs, they would actually have rituals and ceremonies where they would hold processions with food and music and dancing around a sacred tree. And that tree sort of symbolized life. At the end of the two month period, because back then it was a two month celebration during the months of July and August, they would actually chop the tree down to sort of symbolize death. And from those ashes, they would use to light, you know, different fires, or even some of like the incense and stuff that they would do for the ofanas and the altares. And it was kind of this cyclical ceremony. During the two month period, they would hold the processions. In the meantime, they would also have altars for their loved ones to visit them where they would have food and all kinds of other stuff. Do you want to tell us a little bit more about the altars and the ofrendas, Luisa? Sure. So, the altar is really a microphone of sorts to communicate with the spirit world. And so, because Indigenous peoples of the Americas, in particular, we're talking about the Indigenous tribes of Mexico, death is acknowledged as very much part of life. So, it's the other side of life, and it's nothing to fear or to feel a lot of anxiety about. It's in the cosmology, it's more of like a continuation. And so, because we're in the spirit world, we can't necessarily know what's on the other side. But there are various ways that our ancestors and peoples of, you know, the tribal peoples, Indigenous peoples of the Americas did communicate with the spirit world with their ancestors and whatnot. So, for the altar, there is always usually pictures. Like, you can see this altar behind me, it's an example of our family altar that my sister made. There are pictures of our ancestors, their calaveras, sugar skulls. There's favorite foods behind me. See, there's some mole, there's some Coca-Cola and beer, tomatoes and popcorn. And then, what we'll get into a little bit more is like, syncretism, you could see here with the Virgin Mary and crucifix, those kinds of things as well. So, in addition to these elements here, there are candles, there's copal usually to make an altar, I know an elder told me that it's necessary to put four elements of water, fire, earth and air. So, there are different ways to symbolize that depending on what we have at hand. So, I think that that's, it's kind of, people can take creative freedom over making their altar with the things that they have on hand. Another thing that is very traditional to do is to clean the grave site of the, of your loved one during these days and so you clean it off from the year and add fresh flowers, fresh candles. It's also, it could be customary to dine there, so have dinner, bring food and eat, have like a picnic there. As well as make ban de muertos, and so I think, I don't know if this one has it, but maybe, I'm sure you've seen it, and it's kind of like a human figure in a bread, a loaf of bread. And that, again, is very customary to see. And it's interesting that you bring up syncretism, because that's kind of the next step, right, and it went from this completely indigenous tradition to after the invasion of the Spanish. They decided that in order to sort of help them, Christianize, they were going to sort of, you know, lay over the indigenous rituals in July and August with Catholic holidays, all saints and all souls day on November 1 and 2. So they took these rituals that were sort of, you know, remembering the dead and remembering our past and put them underneath these, these Catholic holidays. And so the celebration actually went from two months. And that's two, two months, which are periods of 20 days. So a 40 day celebration. It went to two days, which are now November 1. And second, and they overlaid sort of, you know, Catholic imagery like saints and the Virgin Mary and cross crucifixes and all that all that kind of stuff over, over what was already there, you know, really cool that a lot of the rituals, I mean, survived in a very similar way to the way that the Mexica and their ancestors were celebrating them, you know, with San Pasuchiles, the miracles that are behind me. Handles, kopal, bread and food and dining and feasting and remembering the dead in a way that's not not sad. It's not, it's not morbid. It's not melancholy, but, you know, sort of holding a party for them, you know, to invite them back to be for a couple of days for a few hours. Do you want to tell us a little bit about some of your experiences with the Adelos Muertos a little bit more closer to the modern day? Sure. Yeah, I was just thinking about this, this holiday and how before when I was younger, it wasn't that celebrated so I grew up in the 80s, pretty much 90s, I'm in my 40s, so back then it wasn't that I know I'm so I look so young. And then it wasn't really as popular as it is now. It didn't really hit the mainstream. Although, if I'm not mistaken in the 1980s, the artist René Yáñez through his involvement and I don't know, I don't want to like, give wrong information, but he was very involved with the Galeria de la Raza in San Francisco and he was one of the major Chippano artists of that time that popularized the day of the dead. Processions, altars, and rituals in the United States, because in San Francisco Mission District, there, there existed not so much anymore, there are people still holding on resisting gentrification. There were a lot of migrants from Latin America, a lot of people from Mexico, from Oaxaca, from El Salvador as well, Guatemala, and so a lot of artists were there at the time. He began this yearly procession and festival of sorts, and it grew year after year until, you know, the last I grew up in the Bay Area and one of the last times I went to a procession, it was, it was like, it was, it was just crazy. It was very, very full. People all walks of life. And, and it's just so different because in my house I didn't like I grew up Catholic, and there wasn't that opening to do anything that was quote unquote considered pagan. It's interesting. I mean, I think that it would be remiss if we didn't touch upon like some of the criticisms or conflicts, the tension, the cultural tension that exists between indigeneity and mexicanidad or assimilation. So, I just I want to mention that because it, it speaks to the diversity of, of peoples and of practices that exists within the Mexican or Latino or Latina Latinx communities. It's very diverse, not everybody celebrates this. And, and that's, that's okay, you know, we're all different and but it's it is interesting to understand a little more history as to why and so that begins to break down assumptions and maybe like misunderstandings.   Yeah, because people have sometimes a notion that if you're from Latin America, whether that be Guatemala where Dia de los Muertos is also celebrated in its own way, that you everybody who comes from there has the same traditions eats the same foods speaks the same languages has the same biology. Just like everything it's a spectrum and we have people who have maintained their culture and their traditions and identify as indigenous and come from a place geographically but also. And then you have people who have assimilated it maybe assimilated a little bit more maybe people who are completely identify as mestizo such as myself. And then people who identify more as what you would say European but they're sort of like transplants right they live in Mexico they live in Latin America, but they're culturally, mystically, you know, they're European. And, and celebrate a little different grade of you know maybe, maybe my house for example we only started celebrating Dia de los Muertos in the last couple years, because we're from Tijuana where you know it's basically the US but south of the border. So we, we didn't really have any traditions like this growing up in my house for sure, until until just recently. Yeah, yeah. It's interesting, I think it's also important to mention that there are also within the diversity of people of our, you know, cultural background. There's also Chicanos, or I know it's not really like a popular identity right now, but there are not as much as it used to be, I think it's because maybe generationally there. I don't know, there isn't a whole lot of what I want to say understanding of what that term means as well. So, to be Chicano means that you are in between two worlds. You are US, or yeah US born some most of the time. But you're like first generation, second generation, you identify with and recognize and honor the indigenous ancestry. And you, you try to elevate that as much as possible. It's, it's difficult because as people in diaspora. We can't really know we can't really like claim. Oh, I'm from this tribe or that tribe. I'm sure people in the community would have, you know, a lot of information and to like further this discussion so I just really encourage I just, I really also want to say that I like to encourage like community dialogue and community community knowledge, So, if, or when this video comes out, if people would like to comment down below in the comment section more on this topic of either day of the dead how you celebrate your rituals. How you identify and what that means to you in relationship to these new kind of more popularized ways that Latini Valley is seen in the United States. I think that would be a really valuable conversation for us to have and what better place than the library to you, you know, start those conversations as a community. Especially now that it's, you know, with movies like the Book of Life and it's, it's every year it seems like it's even more pressure. We're out there, Delos Muertos that people who aren't necessarily from, you know, Latin American roots are beginning to celebrate it. To me, I think that's super cool, you know, I mean, you're sort of being and appreciating somebody else's culture and, and that can be a tool for your own, you know, introspection about your cultural practices, maybe you honor your ancestors. And so for the tool for others I think to look to their own past and be the people that they love who've gone is super cool, I think. So I think we've had a pretty good conversation here. I want to say, you know, to everybody for joining us. And, you know, if you have, you know, if you want some more information about Delos Muertos feel free to look in the library's catalog put some stuff on hold, watch some movies. And watch this video, you know, which you already have if you're seeing this part, comment down below, and then click on the next video to see how to construct your mini altarp. And don't forget to share your altar with us on social media by tagging us or even by commenting on this video and letting us know what you thought about our little conversation here. Thank you again, Luisa for joining us. I don't know if you want to say any words of good about having, of course. Thank you for having me. If you haven't seen me around the library. It's because I'm full time grad student in a library program right now so in some way shape or form I'll be back and doing good work in the community so I look forward to seeing the regulators and new faces at some point in the future. So I honor your ancestors, and, you know, I just want to send all of you a lot of a lot of love and support and strength during these times, because we're all going through it. And you're not alone. Tell the library what you need because the library is here to serve the community. It doesn't exist without the community. The community is the heart of the library. Thank you so much. And, yeah, let's keep, let's keep living our lives on this side. Okay, well, yeah, thank you for joining us click on the next video to start building your mini and thought and like I said, you know, keep talking to us. Like Luisa said keep chatting with us letting us know what you need, and be sure to tag us in all those photos that you upload to Instagram, Twitter or Facebook of your mini and thought. Adios.


super computing conference here in Denver and who are you? I'm Luis de Rose I work at Cray and I am at Supercomputer and vice chair for workshops. So this is a super computing 2017 here in Denver. Exactly. So there's a lot of workshops all the way down? Yeah we had all together 37 workshops. They are divided on Sunday, Monday and Friday. On Sunday we have 17 workshops, 11 of those are full day, 6 of them are half days. Tomorrow we have 14 workshops all full days and on Friday we have six workshops all half days. So all together we have probably more than let's say two three thousand people attending workshops is a pretty good number. So this is the whole industry of super computing coming over here? Correct. And some of them attending workshops is one is right here about the open source. Open source super computing, there's Python, Python and what other things? So there are all kinds of workshops they vary from like you said there is open source super computer, there's Python, there is things like power, power savings, energy in super computing. Tomorrow we have a workshop on machine learning for high performance computing that we are expecting more than 400 people attending the workshop. So yeah so there is training in super computer all kind and applications in super computer so all kinds of combinations of workshops. And the super computing industry is moving very much there's a lot of things happening. Oh yeah it's a very interesting and very nice industry that's I mean this is the 29th conference in super computer and man there is lots of stuff that happens every year and it's a very exciting field. So it influences science everything but some people say that we have super computers in our pocket also. That's correct so like I said this conference started almost 30 years ago if you if you look at the super computers even let's say 20 years ago or 15 years ago today your cell phone is more powerful than the first. In 1976 Cray had its release its first supercomputer was a Cray one and a cell phone today is like four times or more faster than what that happened at that time. So it's an industry that's always growing and if you think about 10-15 years in the future that will probably be at everybody's hands. So like I said quite exciting.


Our first talk today is called the Drei und Dreisig Jara-Rückblick, and it will be quite meta, as it will backtrack through the titles and abstracts from 1984 to today, analyze apparent patterns and turning points in the subjects. To do so, we have Maxi Gras, who has a PhD, four master's degrees and three bachelor's degrees. He's currently conducting postdoctoral research. He's interested in cybernetics in the intellectual trajectory and everyday practices of the human and natural sciences. Joining him is Mel, who has a background in computer science. A PhD in media studies works in research in the intersection of technology, education and the international development. A round of applause for Maxi Gras and Mel. Thank you. There was no introduction for us again, but we welcome you to the translation for the 33 years of the Drei und Dreisig Jara-Rückblick. It doesn't really make sense. We're Siri and Mr. Browns. We're always looking forward to feedback. We'll find ourselves on Twitter with the hashtag C3T. We didn't translate it a little bit. I'll just jump in. We wanted to see the relationship between politics and technology in the talks of the Congress. That's a talk about all the talks that took place, a meta-talk about talks. Why are we interested in that? Because there is always a green debate in the Congress between the hardcore techies and the activists. What kind of politics should be in Congress? What should be an interesting or long-term technical content? At the same time, that's also a classical question. A social-visual discipline, social and technology studies. The question of the relationship between technology, society and politics. What we did was that we read the whole title of the talks from the beginning, categorized it and tried to get some results that I could show you. On this trip, we found out that the first few years were very poorly documented. We went through various archives and found some funny artifacts. We would like to show you that with a video. Part of a TV report from 1985 by the second Congress. That will be in German. We won't translate that. Chaos Communication Contest 1985 in Hamburg. The European Hacker Party. The meeting for data travel. Passport for members. A trip for members of the 20s for private 30s, for press 50s, for commercial 100s. That didn't scare me. The controls were sharp. The enemy was everywhere. And here it says, the general is the post. From here, the telephone lines are used, which open the way to the digitized data networks and banks. A kind of data travel office. The Hacker movement is naturally information-friendly and produces a lot of printed data. Hacking is a hobby that has a lot of theoretical knowledge. The advanced computer technology, data networks and various data banks. It has to continue to build, because everything is in the data flow. The hacking center. Here it was allowed to be hacked. Legally, of course. The hacker needs a computer, a phone and a connection between both. An acoustic coupler or a modem. Now it can go into the data network. But many obstacles occur. The owners of data banks and large computers don't like to see it as natural, because strangers enter their systems and may also cause sharpness. They protect themselves with secrets and passwords. The overcoming of this obstacle is the actual goal of the hacker. The recognized secrets and passwords are the Hacker's precious treasure. Thanks to the central name of the Chaos Congress, a fairly organized process. Almost all events took place. And almost all of them were announced at a different time. Is it alright? International exchange of experiences. It was about the old question of the sense of human tuns. Here, the hackens. Vau says... We are not like announced 5 hackers from 6 countries. We are a few more. We think that nationality is meaningless. If we exchange ideas, the ideas are meaningless. We think that nationality is of no importance. If we exchange ideas... What a beautiful utopia. We saw Vau Holland at the end. One of the founders of the club. This is the word cloud with all the data sets. It looks like a lot of technical terms, but in context. The most typical way in which technical terms come into... These technical terms come into this full language. Over the 9th of March, on the left side. Over the years, we have seen how the relationships developed. What the internal dynamics of the Chaos Universe were. And maybe the European hacking scene. We were also interested in how these internal dynamics... Were transformed into bigger social transformations. For example, it is possible to see the Berlin Wall in the Congress content. So we chose a very obvious example for our first round of keyword search. And that was for keyword NSA. I don't know, you can probably not read the years. But it started in 2004, again in 2005. And then again in 2013. And from anecdotal evidence, I would have thought... That there is a sort of a... I told you, mentality that I have often heard... That we have always known and that has never been heard. At least that is from the Congress talks. And they are not accessible. As Max Rieger said, we were also interested in talking... To talk to people who were on fire talks. And to get more data and more evidence. Maybe that was visible in other areas. But maybe not on the Congress presentation. So where did we get the data? Before 1992. That was the most difficult. We first tried the Congress archive on the CCC website. That doesn't exist anymore. But we were lucky enough to find it in the Web Archive. Another archive was the Data Steward Archive. That unfortunately is also incomplete. There were a few scanned PDFs that we had to copy by hand. For example that is the Data Steward from 1984. A pretty complete schedule plan of the Congress. It was easy enough to copy. There was another one. That also shows your picture. There were other ones. Why is that? From 1991. That is even more difficult to read. But it was still possible. That doesn't look abstract. So it wasn't always easy to find out where the talk is going. We'll talk about that later. There were things like this one. That is a report from the Congress 1990. There was no schedule plan. What we did is that we read it and tried to get it out. Is that what people are talking about? Is it a talk or a workshop? Or is it just a topic that came up? We tried to get it together. To create an accurate schedule plan. After 1992. There was always the WWW. The WWW Rep. The progress of the Congress. There was also a human-readable format. So that we could search it automatically. To collect the talks and lectures. And of course we used the regular selection in this process. The first was an ASCII chart. That we could analyze directly. After 2002. There were machine-readable dams. In the I-Call format. And then there was XML. That was the most structured one. They have other problems than the previous ones. They have different encodings. Sometimes there is a whole abstract. And sometimes in some years the complete abstracts were missing. So there were still the problems we had to solve in the code. What we also used. The code that generated the original data. And all the codes we used are available in this repository. And we want to migrate it to an open science framework. Or to a similar website. So that you can work on a specific open science. Or open science research. As we said. We tried to decide. Which subject should be considered technologically. Which subject should be considered politically. And we used other categories. To sort the abstracts. We have here for example 2307 lectures. In a comma-sympathetic format. We asked three people to sort them. And we want to thank the people who helped us. We didn't use the categories that will be used in conference tracks today. They also changed over the years. And these categories don't reflect the research questions we asked. Of course we discussed the discussion. How we can distinguish technology from politics. And if you want to say that. We just assumed that everything that comes into the conference. Has something to do with technology. So we looked for a social influence. That wasn't only political. But certain laws. And also the laws that influenced society. What difficulties did we face? As we said before. There were a few lectures where we didn't have the abstracts. We didn't define them. There was a talk called THC++. We only had speculation about what the content was. But we didn't know if it was really technical or political. There were also a few non-talks. Like for example the Hackershipity. Or Radio Broadcast. Or Theater. Or DJ sets. We also excluded them from the tagging between technical and political. And they didn't make a contract. And then there were controversial lectures. To show that this discussion. The distinction is not always easy. A lecture, for example. If the software works for a coming revolution. It sounds technical at first. But in the description you see that it's more about. How the world can be changed. Or how you can change. How things are done. How you can influence the future of technology. So social and political content. We have a few. Prevailing results. Prevailing because there are only some data sets. We want to find more people. To sort the content. And bring the data sets together. So we can. In the previous data sets there are consistent data sets. Consistency. It's about 50-50. That's the comparison with technology and politics. A little more technical. At least from the first data set. That we divided. That's a bit technical. But there were also consistent data sets. For example 2007. You can see that the number of data sets goes down. And that was. There is no obvious reason where it comes from. At least it's not about the number of sink data sets. We don't know what it's about. If someone has an idea please tell us. That's the number of data sets over the years. And in the 88 and 87 I think I have. We didn't find any data sets. Only the announcement of the contest. And then of course there is this potential. Or things that we could read from the data. One example is that more participants don't mean. There are more lectures. What we could also find is that the data. Really show what is written in the reports. In 89 there was in the data set. A set that was less technical than social lectures. And you can see that here in the data. It's the first time that technology is overtaken by politics. That's the most comprehensive graph. We say that there will be. There will be adjustments if we look at the data sets. But here it looks like technical talks are much stronger. But politics is overtaken. Which one is which? The blue one is the technical graph. Technical data sets and the green one is for political data sets. What we want to decide now. Is asking you to ask us to help us. Or to improve the code. The talks to categorize. You can pull requests for a few talks. Or debate what is already there. You can also sit down. And for about 12 hours. To analyze a talk. And to add your opinion. You can also do something else. Unwork with the database. For example to Michenet. To compare the conferences in the United States. Which are more politically. And I wonder how it is going over the years. Because over there. We also want to talk about people. To find out a few archives. Apparently at some point there was an official congress paper. On the conference. And in 1989. There was also an electronic magazine. That circles. And in the data cache 34. There was also a legendary Chaos Archive. But it is impossible to find. And maybe to discuss with us. To continue the talk. In a more relaxed setting. There is a discussion. Tomorrow at 4. In room A2. If you want to talk about the early congresses. Or about politics and technology. Then you come there. As I said. We have to see. How these data sets work together. And then. We have three different opinions about each talk. We have a less subjective data set. With which we can work. We also have to get information. From the final year.  To share the talks in technology and politics. Is just a first step. The first access to the problem. We actually want. The most time. The research projects on a qualitative side. With interviews. With focus groups and so on. The statistical. To have a consistent. A consistent starting point. For these questions. Then we can ask more interesting questions. For example. How ideas about politics. And ideas about politics. Together with technology. And how these two. Define each other. And thank you very much. You are our contact data. And the slides are also online. We are also quite timely. And we can also. The audience. The audience. The audience. We are very interested. About these days. We have very few written. Proofs over the years. Thank you for your applause. We have a few minutes for questions. So please step up to the microphones. If anybody has anything to ask. We have a few questions. If anybody wants. These grassroots categories. That can't be used. To categorize talks. That it's okay. But it would still be interesting to know. How these categories have changed over the years. Do you have any information about it? No. There were a lot of technical advantages. Those who criticized society. Or have a campaign. Or have a conflict between social groups. And of course. For example. If there is a contract for security. Then it will automatically be a technical contract. But at the same time there are advantages. There was a political track. That only told what the current laws are. The independent security research. And as long as there was only a overview. About the current laws. Without normative opinions. Or without reflection. What it means. In terms of peace. Or privacy. We categorized them as technical talks. Thank you. Microphone 3. I speak German. Any other questions? Any more?


All right, it's time it's time count it with me one two three four five This is for the earth and the people go on Go, no How's it going everybody doctor doi here back with the main squad just going to you know get some more games in with it Try to try to get it down. It looks like we're going against Vegeta. It's Vigito. Sorry Gohan and TN Wow those last two characters man really good now Let's get it Lockstone He got opened up on that last one, but we jumped frames a little chasing him. Yeah, geez this guy's running He was out of there, dude All right, now we're gonna get him right in the corner right where we want him to that's the most important part Oh, you already know we're going for it. I love this combination like this. Oh, I accidentally did the second super. Oh This is a is this death. Oh That was not the combo. Oh, he didn't tech. He's not techie. Somebody help What's going on here Okay Get off of me. Okay. I don't know what that teabag was about He's doing it. He's going he's going in. I don't know what it's all about, but Hey, I don't mind. Let me get it. Let me get that Gohan Oh That was unfortunate amounts of block that A beautiful snag of out of the air and uh, just run it back. You already know the combo. There's some actually gonna Whoa, okay. He was way too far gone Yonk yonk Okay, I was gonna go for the next dragon rush, but that was just not in my cards Oh, you would have thought Hup. Hup. Hup. Oh, no, I forgot that was only level one. Oh, is that a kind of combo? Oh, sorry son, but That's gonna go ahead and be the corner for you Hup Toss them. All right, let's see if we can't take out Vegeta. Oh, you know what? All right, now let's see if we can't take out Vegeta with the kaio flip I hope that combos God, that was a lot of time Give him the finger guns, baby Oh, wow In the corner now going up And I assume we're going to be going back down chatsu. No chatsu I don't think we're getting the rematch from this guy Just that if we're being uh, I almost had the combo too Random spear bomb. Let's see how he answers this. I'm surprised. He didn't at least reflect it. Whoa That was not a good pose for y'all to just messing around with this dude as of now Let's do some optimization. Nope behind the back behind the back again. Oh never mind. That's the input Come on, dude. Let me just finish you off so you can go into your next match Damn, this is uh, yeah I wanted to start using that move more, but it's just uh, if you get him out of if you don't do the right, um Starter into it. You just go right under Or if they're too high I don't think we're getting a rematch here What? Okay Oh, maybe because he got a bad start or something That is not what you want to say. Trust me on that one Whoa, he just down medium. That was risky. All right, maybe maybe now he's feeling it, dude Maybe he thought I got off to a bad start. I'm gonna throw it Uh, and then the second match I'm gonna get it back Oop did not get what I wanted there. So we're just gonna go into yamcha Actually, we're gonna go into Goku Oh, no, whoa, whoa, whoa All right, sorry Tien Uh, uh Tossed this man Crane school is not better than turtle hermit that is just big facts in the comments That is just big facts Okay went with the light version Jab them out of it Oh, I didn't mean to do that. Oh I did not mean to do that. But now it looks like I'm just Bad manner. Um, just We just got some bad manners coming up Ah That was a good switch by him Oh, wow, he was not on the ground where I thought he was we out of the corner. We back in the corner Oh dirty. Oh, no Okay, I did not use the right move there Oh, that's fine. That's fine Kick him up and oh could have caught him too All right, let's see what chords gohan's got for us yamcha. Oh, what am I doing? I don't think that's gonna work. He's writing that all the way down. Oh No, no Ah, it wasn't fast enough wasn't fast enough. Come on go ahead. Catch him yamcha Catch him dad No, no Ah Cross up T's too good That was just all panic Catch him yamcha. Catch him dad. Are we gonna get a third rematch? We are. Wow. Okay. I don't know what the the teabagging was about then That was interesting Oh Oh beautiful dragon rush. I guess I have been teching up a little bit too much, huh Freedom Oh, wow, that was an unfortunate clash for us Oh, I wasn't blocking low because I thought I was still in the air Oh, wow, we the cross under did not happen fast enough. All right going down. I'm gonna tech down as well That didn't happen. That didn't work for us Hmm dragon rush. You already know we're getting out of here as well Oh Two step is faster than two down lights Unfortunately, that's bad for us. That's really bad Vanish try to buy time for the boys No, I couldn't do two lights there Yeah, I'm not going for optimum. Oh, I couldn't do two lights there either You know what they call they they call those dato do a resets, baby That's not even dropping combos. So don't don't don't accuse me of dropping combos All right Into a coyote can real quick And then hard knockdown might even kill. Oh, I could have done level one into level three, but I'm just saving me. Oh See you. Oh, wow, really. Oh god Oh Wow just ran into it Kiss the bottom of his shoe Huh Going down up That's missing. There's no way final come out. Is that big? Oh, wow Shout out to the boy bar doc That is so much blocks them.  Oh, wow. I went to go Scratch my head and oh nice back dash I got to appreciate it when I see it. Oh going down All right, let me see if I can't finish this out with a little sparking combo actually hold on Oh my god, that was another back that I didn't think you'd have time. Hmm. Okay. Goku's dead But don't worry bar doc is still here in the fray.  He could have he could have easily punished that Oh, thank So man That was bad Level three for the knockdown. Of course and we got to do that new age bar doc stuff Let's see if we can actually hit it. I don't practice this much Come on. Come in. Come in. Come on. All right. I just gotta pop it No, I get hit by that every time Final coming.  Oh wasn't enough raw damage. Oh no, I couldn't vanish again. That's fine. That's fine. That's fine. That's fine. That's fine All you gotta do is breathe easy my boys, it's good. Is it because I clicked vanish? Is it because I tried to style on him? Is it because I tried to style on him? Is this the reason why? Because I tried clicking vanish too late because I No, oh Unforged it. Oh man. Now. He just wants me to get out to you. I'll indulge this Oh Goku, that would have been great Oh just out of the range and the jab was perfectly spaced.  Yeah, I saw that one coming Mainly because he does it all the time. Oh, come on. I got crossed up by my own two legs. Let me live Crossed up by my own two legs Crazy. All right in the corner. I think not Uh, this should be a This should be yeah, this is this is gone Kyo Kent Uh, please kill Okay, I did that finisher a little early I thought might as well right might as well let it rock. All right. Let's get this gohan. Let's get him Oh tm. Sorry Back up dragon rush The most obvious of dragon rush.  He got the jab out before I could going down Ha ha No, wait, wait Chatsu, please Back off me, dude All right, we got it. We got a man down But now he has level three sparking and my sparking is on a timer. So You know, this could be bad for us My turn. Ah, I keep falling for that every time No, I was gonna let Yamcha catch you Yamcha. All right. It's fine. Yamcha. I got it rest easy, buddy All right, I'm going to need your help here soon Okay, come on Yamcha Come on Yamcha One two three four five Oh, no block's done Yes Block's done. We got that All right, it's time It's time. Count it with me One two three four five This is for the earth and the people gohan No, I'm gonna have to do it with a kaio flip Got him got him. I got him Oh my god, how much energy is it going to take to bring this man down?  Oh, I got him How much energy had to go into that God Goku needs to take a break Oh man All right. Well, I guess I got it ended there now that I spent every ounce of energy taken down gohan Hopefully you guys enjoyed this rank session If you did let me know your favorite moment down in the comments below As always while you're down there if you like these videos and you like the channel and want to support it Make sure to hit the like button and subscribe. I'm dato do you I'll see you in the next one