بسم الله الرحمن الرحيم صلى الله عليه وسلم وعلى سيدنا محمد وعلى آله صحبه وسلم قال العبد الفقير وعلى محمد ابن علي ابن محمد ابن العربي أطاق الحاتب إلى أندل وسيخة الله وبالحسناء الحمد لله رب العالمين والعقبة للمتقين ولا أحول ولا قوة إلا بالله العلي العظيم والصلاة والسلام علي محمد سيد العالمين وعلى آله الطاهرين وأصحابه والتابعين وجميع المؤمنين أما بعد فإن دين أما وقفت على قوله عليه الصلاة والسلام منحفظ على أمة أبعين حديثة من السنة كنت لو شفي عن يوما القيامة أخبرنا به أبو الحسن عليه أبي الفتح ابن يحب معروف وارده بالكناري في الموصيل أخبرنا بالفضل عبد الله ابن أحمد أطوصي عن أبي أحمد عن أبي محمد محمد مروبيد النساء ورعا بيساعد عبد الرحمن محمد النصب وييي عن أبي عمر محمد أحمد محمد ومعلي الحيلة عن أبي عباس حساني بالسوفيان وعامل الشيباني أخبرنا عليه مرحجر أخبرنا إسحاق ابن نجيه عن الدجوليج عمطان وربا أحمد من عباس قال قلص الله صلى الله عليه وسلم وذكر الحديث حديث دانشي بفورا وبهذا في السناب أيضا قد أبي عباس الشيبان يقل أخبر أحمد عن حجات نصير أخبرنا نحفص جميع النبان عن رسيبان قال قلص الله صلى الله عليه وسلم من حفظ على أمة أبعين حريزة من ما يحتاجون إليه كتبه الله فاقيه عالما ولما كان الإسان بأخريته التي فيها معاله وإلى دنيا جمعتوا هذه الأربعين بمكة حرس الله تعالى في شهول سنة 99 أو 500 وشرتوا فيها أن تكون من الأحديث المسندتي إلى الله تعالى خاصة وربما أتبعتوا أربعين عن الله تعالى مرفوعة إليه غير مسنده إلى رسول الله صلى الله عليه وسلم ما رويتها وقيتها ثم أردفتها بأحد وعشرين حديث بجاءة واحدة ومائة ومائة حديث إلهية الله يفعب إليه وإياكم جعله من أهليه بمنه ويومه وعلى كل شيء قديف أمي يعني أعطي بعض أفريقات عنها هناك الشيخ يتحدث عن حديث إمام نوة يقول أن كل هذه الأحيات تكون لدينا مستوى لكن عندما يجدونهم معاهم سنعود بعض قوات وهذا هو why you have in the Islamic culture you have many of the scholars they wrote or have collection of different 40 حديث everyone concentrates in certain matter we have in the same place we read about 40 Nawawi of Ibn Nawawi who you make us consider his work as collection of those those which may be considered as a rule or base many of the rules may be derived and taken from his Achilles whereas sheikh Akbar here in his book he figured out that it's better to have it for Akhirah not for this dunya so he bypass all of those factors and he look forward to have them for Akhirah for all humankind believers and non-believers the most manifestation is going to be to Allah and how these people they are going to deal with such a thing and these 40 حديث collected by sheikh I hope they are going to make all of us much more aware about that stage and how to take care of ourselves in this life if we have good preparation for Akhirah after this introduction I think we will start with the first حديث up to you you want to read it maybe I think your voice should be a little bit louder to let everyone know hear what you are saying I am sorry for the introduction Praise be to God Lord of the Universes who is the ultimate reward for those who hear him there is no power nor might save in God to hide the magnificence may blessings and peace be upon Muhammad master of the Universes upon his family the pure ones and upon his companions father and all believers according to even Akbar the messenger of God may God give him blessings and peace said whoever preserves for my community 40 حديث of the Sunnah I shall be his intercessor on the Day of Resurrection according to Anas ibn Malik the messenger of God may God give him blessings and peace also said whoever preserves for my community 40 حديث of which they stand in need God shall put him down as learning and knowing having come to know these words of the Prophet and taken into account that man stands more in need of the other world which is the place of his return in this world I collect these 40 حديث at Makkah may God protect him during the months of the year 599 I took as criteria that they be hadith with a chain of transmission going directly back to God ever exalted is he these are followed by 40 others equally going back to God but without a chain of transmission through the messenger of God may God bless him and give him peace and these have been selected from the ones which I have passed on orally and recorded in writing these I have then completed with 21 further حديث making a total of 101 Divine حديث may God profit us and you with knowledge may he make us one of his people by his grace and his favor for he is powerful over all things I may add only one point you know that a sheikh in his introduction in Arabic he mentioned that chain from him to those companion about the 40 حديث in the English translation I did not hear that chain perhaps this is a good idea but just put in your mind that the sheikh did not leave it flying he did give this connection his chain by this he doesn't have any responsibility even if the hadith is fake which is not the case the hadith is not fake it is weak according to Imam Nawawi and here he lifted up from his shoulders and his responsibility because he mentioned his chain to that particular narrator we'll go after that I think we'll leave the question to the end we'll go to the first hadith mentioned by him again I'm going out of the Balakha to mention that chain because these are at least in my imagination they are great people much better than me when we mention their names we seek that may Allah SWT give us the blessing in that regard that's why those who are not interested or have other idea please be patient with us we are going because these the first 40 hadiths that he collected the sheikh he said the other 40 there is no chain for them but the first 40 days they have a chain in Arabic text at least I'm going to read that chain حدثنا محمد مقاسم حدثنا أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد this is the ordinary and most famous chain of Sahih Muslim they should be familiar that there is a famous and the ordinary chain of Sahih Muslim it goes from أبوطاهر أحمد أبوطاهر أحمد this is Muslim this is the person who wrote Sahih Muslim حدثنا أبوطاهر أحمد this is for those who are interested this is the famous writer أجداريمي أجداريمي أكثر أكثر than إمام البخاري أكثر than him and he passed away one year before إمام بخاري أجداريمي is one of the famous حدث المرون حدث سعيد مع العزيز ربيعة ابن يزيل عن أبيضيس الخولامي عن أبيضيس صلى الله عليه وسلم في مرور عن الله يا عبادي إني حرمت الظلم على نفسك وجعلته بينكم محرما فلا تظالب يا عبادي كلكم بال إلا من هديته فاستهدون أهبكم يا عبادي كلكم جائع إلا من أطعمته فاستطعيمون أطعم أطعمكم يا عبادي وانها وانا آفر الظلوب جميع فاستافرون آفر لكم يا عبادي إنكم لن تبلو ضر فتضروني ولن تبلو نفع فتنفعوني يا عبادي لو أن أولكم وآخركم إنسكم وجنكم كانوا على أتقاء قلب رجل واحد منكم ما زال ذلك في ملكي شياء يا عبادي لو أن أولكم وآخركم إنسكم وجنكم قالوا في صعيد واحد فسألوني فأعطيت كل إنسان المسألة ما مقص ذلك من ما عندي إلا كما ينقص المخيط إذا أدخل البحر يا عبادي إنما هي أعمالكم أحصيها لكم ثم أوفيكم إياها فمن وجد أخيراً فاليحمد الله ومن وجد غير ذلك فلا يدومن إلا نفسه أول وراء أخيراً ومن وجد مخيط ومن وجد كل أحد ما يقلوا فلا يدومن مخيط أكثر من أن أخيراً يدومن يا عبادي إنه مخيط منك وإذا كانت بقية فأنا سألقك فأعطيتهم وإذا كانت بقية فلن تدوالهم ونسأل أخيراً أخبركم عن هذه المخيطة ونظروا في الصحيح من أحد المخيطات هذه هي one of the strongest نحن سنرى في هذه التقليل وهي صحيح مسلم إما حباً قلت أن هذا هو مخيط لأخيراً لأن هذا الشرط سيكون من المخيط و أنا سأشارك هذه الفيديو مع الآبار سيلو حتى لو لدينا رميتيش هنا لن يوجد رميتيش هنا سأحب أن أقوم بعمل هذه الحديث كل يوم لن أقوم بعمل هذه الحديث لكن سأحب أن أقوم بعمل لماذا لأنك ترى أن هذه الحديث تقوم بعملتك مع الله سبحانه وتعالى يقوم بعملتك بالأطفال إذا كنت أردت أن أردت بعملها إذا كنت أردت أن أردت بعمل هذه الحديث لا أستطيع أن أردت بعمل هذه الحديث في حديث my hidden feeling أنا أشعر أن هذا هو القرآن أنا أسرع أن لا أستطيع أن أردت بعمل أن أردت بعمل هذه الحديث ولكن لن أردت بعمل هذه الحديث من الناس who attended the lecture yesterday أنا أردت بعمل هذه أحدهم جيداً أن أخبركم كيف يوجد أسرع للمساعدة أسرع للمساعدة يمكنك أن أفكتك ويكون لديك أسرع ويكون لديك أسرع لا تفهمني لدينا still the Quran at the top ولكن here when you go in these details and have it يعني I look at it all as a matter of descent here you see who am I you know اللهم سبحانه وتعالى I descended this information to his great prophet and that great prophet descended it to us I cannot express myself I cannot speak up about itself so here I look at it as to start to build your relation with Allah سبحانه وتعالى for myself am I I still feel I need to improve my relation with Allah سبحانه وتعالى and this is forever don't tell me you are Muslim for many years or no you need this improvement in your relation you should upgrade your relation يعني I am sorry to give this example I am medicine nowadays the board certification should be renewed every 10 years or so I don't know if I am speaking about some update outdated you know and here I feel myself for myself hereafter I should update I should have something new come to me يعني the letters of this hadith I am quite familiar with it I love to speak up about it but the meaning of it for sure all the time I am going to give something else I should improve myself and improve value this idea just came to me right now a few minutes ago that what's wrong with the ordinary Muslim to read this hadith every day to know his relation with Allah سبحانه وتعالى and how he is going to fix his relation if I want to summarize this hadith you may subdivide it the first one was massive clear message from Allah سبحانه وتعالى don't be unjust and Allah سبحانه وتعالى guaranteed for us that is not unjust then the first few paragraphs or sentences of that hadith speak about your need to Allah سبحانه وتعالى then the last few paragraphs or sentences of it speak about certain matters related to Allah سبحانه وتعالى as I said you may easily get them from the Quran in a very short very summarized way but here when you have it in detail way in detail manner it's going to have different taste if anyone have any question feel free to write it down insha'Allah at work and you try to answer this question and we'll move to the next hadith حتى سنيرس من أحد عباسي حتى سأقب الوقت عبد الأول معيس السجوزي حتى سعمد العرب عبد الواحد الماليحي عن إسماعيل ابن إبراهيم عن محمد الوطريف عن أبي خليفة الجماحي عن القعن أبي عبد العزيز الدراوالدي عن العلاع عن أبي عبوريبة رضي الله عن مقال قادرسون الله صلى الله عليه وسلم قادرسون الله صلى الله عليه وسلم قادرسون الله صلى الله عليه وسلم بكلمك في أوه لكن��이 أ�رة في إ Casey أنا سطيرا ، صحيحة الله، وقال الله أن يجعلكه سطيرا وقال الله ، صحيحة وصحيحا .. وكل المساعدة ، أنا أساعدة على تسحر مع أسواجية كما هو الذي تفعله تأكد أنه في ما يكن أسواجية with other than me I am quit of him وأنه يبقى لله ما يكن لديه أسواجية أفهمتني من هذه الحديث أن أقوم بإنه. هذا الحديث يتحدث عن الإنه، ليست الأفضل. ما أعني بإنه؟ my heart, my intention, my direction to Allah سبحانه وتعالى. ما أعني بإنه؟ my prayer, my zakam, my sryan, and you name it. لذا هناك أن أقوم بإنه، to have the sincerity to Allah. وهذا هو أحد أحد أو ربما أهم point you know you may do toward Allah سبحانه وتعالى. أقوم بإنه من هذه الحديث، which perhaps a problem for most of us you know. عندما تكون لديك أي تفرير، you know with your sincerity to Allah سبحانه وتعالى هو سيتخيل بي that whole deed which is a problem for me. حيث يكون فتح حديث بي أي أحد. He mentioned that this is the opinion of some people, you know you have that other opinion which is make a little bit easier on me, but try to watch up yourself.  انه سيكون في مباشر . ماذا مباشر من ذلك ؟ ذلك الشخص الذي يجعله لله سيكون رقمنا . هذا هو أفضل الثاني . وماذا من ذلك الشخص الذي يجعله لله سيكون ذلك . لماذا يجعله لله ؟ لأن الآخر يجب أن ينظر لك أنك فعلت هذا الشخص أو هذا الشخص . يجب أن ينظر لك . one of the main difference between your relations with Allah سبحانه وتعالى are relations with the others you know. Allah سبحانه وتعالى all of these relations with you for your benefit. يجب أن ينظر لك أنك يجب أن ينظر لك أن ينظر لك أنك فعلت هذا الشخص . أي شخص في هذه الحياة سوف يعمل معك أو ينظر لك حتى ينظر لك حتى ينظر لك حتى ينظر لك . هذا ليس أصدقائي . لقد أحبتك أحبتك . but apparently it doesn't work in this life . اذهب and find your way and I'm going to find my way. This is the reality of the life. Not everyone you love you may get along with him except Allah سبحانه وتعالى. So here this is the exception of it you know. الله سبحانه وتعالى did not ask anyone of us about the result. What is needed from us to have that sincere direction to him. Not because we are going to deliver some benefit to him. We are going to deliver the benefit for ourselves because this is the most significant friendship you have in this life. If I look at my friends you know all of them they want to get something from me and when I build this friendship you know that Allah سبحانه وتعالى is going to give me a lot you know. Something I know sometimes there's a significant difference between the two friendships you know that we are speaking about. And that's I'm sorry I'll make it that long I'm going to make it very simple clear your inner. Okay this is the whole subject know behind this particular hadith and that's why perhaps that also رحم الله تعالى he put it you know after the first hadith. Number 3 حدث المسعود من عبد الله بدرن حبش. موعته أبي القناع بدرن فتوح الحبن. This is in the physical understanding was the student of the sheikh. You see how great is this sheikh you know he did not feel ashamed you know to narrate one hadith from his student you know this is a student not his sheikh. Okay. Sorry عن يونس عن أبي الوقت عن المريحي عن اسمعيل الهروي اسمعيل الهروي for those who are interested this is the author of Manazen's very famous book. عن محمد عبد الله عن أحمد نجد عن يحيبن عبد الحبيب عن الببرك عن يحيبن أيوب عن بيدلان لزهر عن عليم يزين عن قاسم عن أبي أمامة عن نبي صلى الله عليه وسلم. قال الله عزوجل إن أغبط أولياء عندي لمؤمن خفيف الحاذ وحظ من صلاة أحسن عبادة ربه ربه ربه أحسن عبادة رضه وأطاعه في السر والعلانية. وكان غامضة في الناس. لا يشارو إليم لا صابح وكان لسخه كفافة فصغر على ذلك ثم نقرب يليس مقال رجلت ملية وقلت بواقي وقلت رأسه. بحالة ما before wash스럽 his Lord in the best of modes, obeying Him in secret and in public. He is unnoticed among men. They do not point him out with their fingers. His livelihood is just sufficient and he accepts that with patience. Then the Prophet snaps his fingers and said his death is hastened. His morenery's view is a state of little work." أنا أتكلم عن هذه الحديث ، أتكلم عن المدينة والأخرى. هناك كثير من هذه التصميمات أو التصميمات التي تحبون الله سبحانه وتعالى. من خلال أفهمي ، الله سبحانه وتعالى هي تصميمة. كل هذه التصميمات التي أشاهد في هذه الحياة ، في myself and in others they are created by Allah سبحانه وتعالى. And there are plenty and there are too many, you know. And even the single person is going to pass through his life, you know, different stages, different characters, different achievements, approaches and you name it. And here to understand, really I feel myself too rich, you know, here when you have this come from Allah سبحانه وتعالى that's what Allah سبحانه وتعالى loves.  And this is, I look at it, you know, to have good inner and good outer. And I see it, you know, in this particular hadith and the hadith before as a summary of the Quran. This is the opposite of what I have said yesterday. Yesterday I said that you are going to find the Quran summarized, you know, and detailed in the hadith and the saviour elsewhere. Here I see it in the opposite case. Why? Because in my view, at least, you know, you have surat al-Baqara for the outer, to fix the outer. And you have surat Ali-Abram to fix the inner.  But the one who feel himself busy shouldn't be an excuse for this, you know, or the one who feel that he want a quick fixation before going to surat al-Baqara. This long text, you know, I see this text, you know, this hadith as very good one, very practical one to start with. Move to hadith number four. حدثني يوم جماحية. حدثني يحمي اكواهيم السلنسان. أخبارني أبي حدثني أبو نصر أحمد محمد القاري. حدثني أبو كرم عبدالبزاز. حدثني أبو جعفر عبدالبزاز. أبو عبدالبزاز. حدثني أبو أبي دنيا. أبو أبي دنيا. فيمس محديس, you know, has many books. Most of these books speak about the spiritual or the inner factors. حدثني أهرون أبو شوانق. أخبارني عبدالبزاز. حدثني عبدالبزاز. الحبطي عن سعيد بن آنس. عن أنس قال بينما رسول الله صلى الله عليه وسلم. جالسا الاثرائينا. ويضحكوا حتى بدت ثنائها. فقال عمر ما أبحكك يا رسول الله بأبي أنت وأم. قال رزولاني من أمة جسيابين إلي رب العزة تعالى. فقال أحبوما يا رب خذ لي بمظلمتي من أخي. فقال أعطي أخاك مظلمته. فقال يا رب لم يبقى من حسناتي شيء. قال يا رب فليحمل عني من أوزاري وفاضط عينا رسول الله صلى الله عليه وسلم. ثم قال إن ذلك لا يوم عظيم. يوم يحتاج الناس في أن يحبل من أوزاري. قال فقول عز وجد الطالب ارفع رأسك. فانظر إلى الجنان فرفع رأسه. فقال يا رب أرى مدائن من فبله وقصورا بالذهاب. وقال لأي ربي هذا وقال هذا لمن أعطاني الثمن. قال يا رب يوم يملك ذلك قال أنت تبلكه. قال بما ذا يا رب قال بعفرك عن أخيك. قال يا رب قد عافولت عنه. قال الله تعالى خذ بيدي أخيك فأتخيله الجنة. ثم قال رسول الله صلى الله عليه وسلم عن ذلك. قال رسول الله أن ذلك ماذا يعني? هذا حديث كدسي نتجة. قول الله صلى الله عليه وسلم عن تذارك، قول الله صلى الله عليه وسلم عن تذارك، هذا يعني أن حديث قدسي أنتهي، this is a very good way of recognizing what's the حديث قدسي أنه was the ordinary حديث قول الله صلى الله عليه وسلم عن تذارك، إتب الله أصلك ذات بينكم، فإن الله يسلح بين المؤمنين يوم القيام جميعًا قول الله صلى الله عليه وسلم عن تذارك، قول الله صلى الله عليه وسلم عن تذارك، إتبه الله أصلك ذات بينهم و آخر الذ immigrantarpher Exalted as he said, now take your whether by the hand and lead in them into the Paradise فمن nich reading God added fear God and promote peace and reconciliation amongst yourselves Doncs ه源 يمكننا عقب المرضوasha among the faithful of day of resurrection This is a very good example of Hadith Qudsi, to understand Allah much better, to know what Allah wants from you. See, I'm sorry to tell you yesterday a person told us about a boy committed suicide. Why the person committed suicide? Because he did not know the meaning, what's wanted from him in this life. This is very luxurious position when you know that your Lord wants you to do this. Now time of the dawn, stand up and pray for Raka'as. Now it's time of fasting, Ramadan, you go and fast. Now the one who knows what Allah wants from him has a very rich life in the meaning. The one who doesn't know what to do, I have the most fine food, I have the largest amount of money, I have the best color.  Because he doesn't know why he is present here, he doesn't know what's wanted from him. Here Allah has clearly pointed what he wants from you. And this is, in my view I may be wrong, I see that Muslims they are not good at it. The most thing, purify your heart toward the others. We have many Muslims they know they have problem with this. This has been highlighted in the prophetic tradition in a different way. And this is one of the greatest when it's related to Allah. Firstly Allah is not unjust. Anything belongs to him when you commit sin against him. He is the best forgiver of these matters. If you commit sin for someone else you know. If Allah forgive you that means he is unjust. Which is impossible to happen. That's why but Allah is not incapable and stop there. He has other ways of making you forgiving the others. In my philosophy don't let it come to that point. Now I would like for myself now, forgive everyone. Don't let it come to that point to let Allah ask you Would you pay this price or not. Don't let the Prophet. The Prophet is going to be the one keep going back and forth. Many persons they are enjoying their time in the heaven. And our beloved Prophet still outside running from one place to another To make people forgive each other. If you are a real lover of the Prophet Don't let him do this. Don't expose him to do this. From now just give up. Forgive the others. And to be honest with you this is my understanding With Allah this is my understanding. Whatever you do to the people of Allah is going to be done to you. The one who forgive the others For sure person like me I have a lot of sins With Allah سبحانه وتعالى. My expectation when I forgive the others Allah سبحانه وتعالى I am quite confident it's going to forgive me. When the one is quite picky And no excuse, no forgiveness Nothing of those matters mentioned Or pass through his mind He may be one of the people of heaven But it's going to have very hard time Because Allah سبحانه وتعالى is going to be picking on him And it's going to ask him how come you did so How come you have this? How come you have that? Then if I want to highlight something in this hadith You see how perfect is the Prophet and delivering The message of Allah سبحانه وتعالى He did not use only his verbal way He used his verbal skill When it needed he start crying And the tears start coming from him For me even though I don't understand exactly what's going on But it's going to shake my heart a lot And make me really scared of that position When the Prophet started crying It means something You see how efficiently he was as a messenger He used all of his skills to deliver the message of Allah When it needed to smile He smiled when it needed to cry He cried not as a hypocrite Not as a real nature response From inside Allah سبحانه وتعالى To make this message By all standards when understood by everyone And this for me is very terrible A horrible position when the Prophet started crying And that's why perhaps give me the explanation Why this has been described in the Qur'an In the hereafter The one is going to run away from his wife Run away from his children Run away from his parents Run away from this and that Why run away? Because in this life We have dealt mostly with these people And those are the people who have the most right And we committed the most sins against them And that's why that person That poor man is going to run away from them Because this one is going to put some sayyid on him And the other one is going to put And the third one which is very bad position And that's what makes, in my view And at least that's what makes the Prophet cry In this hadith At the end He gave you the The Net Outcome This is the Net Outcome Given If you did not understand anything In that story If the message did not reach you Or whatever Take the summary of it You see We are quite rich in this We have it in the Qur'an We have it in the prophetic statements We are going to find They mentioned the story Mentioned the fact Mentioned something Give example about it Do this Don't do that To cover all aspects of certain subject It may be felt that it's easy But don't think it's easy To have it all covered from all views To have it available for all humankind Because we are here in this small hall Or large hall I don't know But be sure that we are going to be completely different Some of us are going to be influenced significantly By the command By the prohibition By the example By the story You see How great is the Qur'an How great is the prophetic statement When they tried Were really perfect In touching all of these hearts At once Okay So And I would like to mention This hadith You know mention By him narrated in Timothy He addressed his servant By saying Oh son You see how dear these words From him If you have the ability To be in the morning and the evening Without any negative Ill feeling Against anyone Do it And be sure That this is part of my tradition Here We have read About Allah SWT That's what he is Subhan Ta'ala interested in And in that particular hadith This is part of the tradition Of the Prophet SWT And be sure That this is part of my tradition And whoever is erect My tradition Is going to be Real lover of me And whoever love me Is going to join me In the hereafter Okay So here What did he say? Resurrect What I mean Resurrection Resurrection here It means that As Muslims nowadays We have built this You know We have very negative Ill feeling Against each other You know And the Prophet SWT Would like from all of us You know To change this attitude To clean To cleanse your heart You know From such negative Matters You know that you have Because this is completely As he said Against his tradition And has been built You know By Muslim You know And anyone Don't care about the others You know Even if the other side You know Quite tough And quite bad With you Don't care You are not dealing with him You are dealing with Allah You are dealing with his message You know I'm dealing with that Particular Don't care about this You know Don't feel bad inside your heart Try to clean your heart What is the most important Point for me You know All of these people That I came Across them You know They are going to leave me You know In that hall You know No one is going to join me And go down You know That particular I'm left with Allah SWT So From now on You know Consider yourself With Allah SWT Don't listen to the others This has happened In my experience In many of my talks You know I may highlight This is you know A love Because I feel This is one of the main Muslim problem Nowadays you know I'm not Insha'Allah When I finished the talk You know A person came to me Said How come you want me to do so I'm not going to Leave this person At all Forever You see Here You have some people You know Who have this Well established In their heart And they are not ready To change it For any comment They are not ready For any position For any Even the tears Come from the Prophet Allah SWT Even this Even now Really I was shocked When I heard this I cannot have any answer To him You know He said How come you want us to do so You know I'm not going to forgive So For the rest of my life Okay So here I don't like anyone You know Among the audience Or whenever You deliver this Hadith You know You have this attitude Okay You may We are deficient I may not Feel that I'm not ready To forgive that person But I should put At least in my mind What has been mentioned here Is right And I'm the wrong That one is the truth And I'm the fake Okay There's something wrong with me Okay And when you feel yourself You are seek Or wrong Or fake Or whatever Out of your love To yourself You know You are going to correct yourself But when you try To different yourself You know And show yourself That you are great And excellent Even the idea of change Will not come to it To your mind Okay So I'm not telling you That all of us We are going to be angels You know And forgive each other But at least Feel that This is wrong You know That you have It's completely wrong And when You make Allah Subhan Allah You try You work hard You know To take it away From your heart To cleanse your heart You know To purify your heart Move to the next حديث حديث أنا محمد وخالد الصدفي حديث أنا يمس بناحي حديث أنا بوقت السجن حديث أنا عبد الأعلى المريحي حديث أنا إسمعي دهرة And this is the same person That I'm talking about منازل السائرين أن حسين يدريس عن رسمان أبي شيبة This is famous Muhammad This is not The author of مصنف أبي شيبة This is his brother عسمان أن محمد بشر عن محمد معمر عن بسلم عن بيرائلة عن رسول الله سلام قام لما خلق الله الجنة ونار أرسل جبريبة إلى الجنة قال انظر إليها وإلى ما عبد لدي آهدها فيها فجاء فنظر وإلى ما أعد الله بآهدها فيها فرجع إلي إلى دخلها فأمر بها فحجبت بالمكان قال رجع إليها فنظر إليها وإلى ما عبد لدي آهدها قال فرجع إليها فإذا يقد حجبت بالمكان فرجع إلي فقال وعزتك لقد خشيت أن لا يدخلها أحد فقال ذهب إلينا فنظر إليها وإلى ما عبد لدي آهدها فيها وعزتك لا يسمع بها أحد فيتخلوها فأمام بها فحفت بالشاوات قال رجع إليها فنظر إليها وإلى ما عبدت لدي آهدها فيها قال فرجع إليها فإذا يقد حفت بالشاوات فرجع إلي فقال فرجع إلي فقال بعزتك لقد خشيت أن لا ينجوا ومنها أحد إلا دخلها إليها وינظر إليها وينه فقد ونظر إليها وملك وذلك فأمام لها ونظر إليها ومنها إليها فالكي ثم إليها فأمام يناقز فالكي بقاعد للدخول فحفت وإلى إليها فإذا إليها ونظر إليها ورأيت how it was veiled with hateful things. Then he came back to him and declared, By your might, I fear now that no one will enter it. Then he said, go now to the fire, look upon it and upon what I have made ready for its inhabitants. When he went there, Gabriel looked at it and what had been prepared for its inhabitants. He saw how it was all piled up in layers, one on top of another. When he returned, Gabriel declared, By your might, no one who hears of it will enter it. So God ordered the fire to be encircled by pleasing and desirable things and said, Return now and look upon what I have prepared for its occupants. Gabriel returned there and beheld how it was circled by desires. Then he came back to him and declared, By your might, I fear that no one will be saved from entering it. This is to add a piece of knowledge in Allah SWT. I see this hadith very rich in giving the knowledge in Allah SWT. Secondly, I'm going to be solo with you. This is one of our main problems nowadays. We hear the criticism of Allah SWT by most of the non-Muslims and even some Muslims. They have this criticism. Because they are not familiar with the majesty of Allah SWT with the attributes of Allah SWT with the holy names of Allah SWT and should be familiar with all of these matters and the actions of Allah SWT. When you feel that this is really bad action you relate the badness to Allah SWT which is impossible. This is the most perfect. I'm sorry to tell you, there are a lot of stories as I said. Even some Muslims became non-Muslim because of their expectation.  No! Allah SWT are two real men standing there. Full confidence in Allah SWT. In one hadith, the Prophet ﷺ gave the example how Allah SWT deal with these matters. All of your people know you have this attitude. He said إن الله لا يحمي عبده من الدنيا كما يحمي أحدوكم مريضه. That means Allah SWT is going to protect or prevent his servant from dinner. The way you prevent or protect your ill person at home. You have a very rich person. His father will live with him. And his father is diabetic. When he asks for certain candies, what that son is going? If he is good, he is going to tell him Sorry, we don't have any candies here. Why? Because he hate his father? No. Because he love his father a lot. And he is going to protect him of having some candies. Because he knows that this is going to be harmful to him. And Allah SWT is very powerful. Because of many factors we may know some of them. I am going to answer one of them. I see even the Muslims nowadays they are great lovers of this life. Even though I am telling you the Muslims are not that good nowadays. They have many of those negative points. Just imagine the poor capacity. Just imagine if Allah SWT has a massive opening of the Muslim now one of them wants to go to akhirah which is very important for them to go to akhirah. If you want to take it for that literal meaning here many of us I have heard this statement many times. This is a very long day during summer. How come I am going to fast this? This is hated to me. The Prophet SAW told us that Allah SWT wants to make those hated matters as a margin to the heaven. Some of them now is winter very short day I will be at work and it is quite easy to sleep to forget to pray ظهر or whatever. Again here the Muslim is not left alone. You have your master.   I want you Allah to guide me in all of these matters. Help me. I am stuck there. If this is don't misunderstand me. I am not telling anyone to ask Allah for the hated matters for this large one to be tested. This instruction was given to us by the Prophet SAW. No, you should ask Allah what's the meaning of عافية not cure. The translation of it is not cure. عافية that needs to be safe to get away of those negative position. This life all of us we should understand that in this life we are going to find something that pleasant and something which is not unpleasant. This is the life. Why Allah you make this you know. Allah made it because He want you to run away from this life and direct yourself toward Him. Now we don't understand that you know many of us they love the dreamer love, they hate this, they have. Just I imagine if you have this massive open it was going to happen. All of us we are going to be slaves and worker for this life. We don't care about Allah and out of His mercy out of His kindness He doesn't want us to be as such He wants us to be attracted to be directed to Him سبحانه وتعالى and that's why He created this matter. I think perhaps I was not able to explain everything but I look at it this is one of the main and real problem that happened. Most of the non-believers they speak up about Allah against Allah in these matters you know and I'm sorry to tell some of the Muslim of even they have those negative comments you know against Allah سبحانه وتعالى say how good is Allah سبحانه وتعالى for a break time okay for how long okay say how much all your people you know myself I don't feel the translation of you is any slander is good one okay I would like to leave it you know the way has been expressed by the Prophet صلى الله عليه وسلم for sure it's not going to be similar to when we get hurted or harmed you know by someone you know but I would like to keep keep the same literal translation I highly respect that the one who translate this you know he felt that no one is going to harm Allah سبحانه وتعالى this is my belief okay but leaves the word the way it was addressed by the Prophet صلى الله عليه وسلم he said you zini that's mean hurt me or harm me not slander me okay let's leave it you know then whatever come to your mind whatever you want to understand it this is your business you know but as it takes the Prophet صلى الله عليه وسلم my view is the most eloquent one you know when he use one word he mean it okay I'm not saying here he mean the apparent meaning of it you know that we use it for ourselves but he has the full capacity to say or whatever you know slander me or whatever of that regard so I would like in such translation to keep the wording of the Prophet صلى الله عليه وسلم because I'm quite confident that it's going to be much more impressive you know inside the hearts of all of us then about this Hadi is in particular Hadi I'm happy because the first session was make us fly knowing Allah سبحانه وتعالى loving Allah سبحانه وتعالى I'm sorry to tell you this Hadi it's going to tell you about other side you know my side how bad how negative I am toward Allah سبحانه وتعالى and to haven't mentioned you know by Allah that I'm that bad you know and I'm hurting him you know and that relayed the lives to him you know or whatever you know really it's bad they did not practice this and I advise all of you people don't say it as such you know but we have many other things that we are really bad in our practice not necessary to be exactly the same as mentioned in this particular Hadi and this is lead for me you know ونعرف أنه يعمل بأنه يتبقى with الله سبحانه وتعالى و الله سبحانه وتعالى ستساعده في المنطقة المنطقة المنطقة المنطقة المنطقة المنطقة المنطقة و نقرأ بمحمد مضفر أن أبي أيو سليمان بالمحمد، أن يوسف بسعيلة الحجان محمد، أن أبي بكرتني، الشعبية، أن أبي أردت عن ربيس الله سلام قادم، يقول الله عنزا ورجل إبناء آدم إنه لكرتني، شكرتني، وإذا لسيتني، كفرتني إذا كنت تذكريني، أنت سعيدة لي. وإذا تنسى بي، أنت سعيدة لك. نحن في هذا المشاركة، نحن نجد نفسنا أو نفسنا مع الله سبحانه وتعالى. في بعض المنطقة التي تعرفت أنها ليست my problem, my mistake. وانت ترى هذه المشاركة كيف تجعلها بشكل سبب؟ أنت ترى أن هذه المشاركة ترى منها. عندما يجب أن يسألنا أن أعرف بيف يمكنني أن أعرف بكتبك. سيكون سيكون لديك أحد من الأسلطة. عندما تنسى أن تكون لديك أخر أسلطة. الله سبحانه وتعالى أنا بشكل سبب. أريد أن نعرف الله سبحانه وتعالى على المفتاح. كيف تفقد أن يخبار الأشياء بشكل سبب؟ وكيف تفقد هذه المشاركة؟ لا تخصص هذا المكتب. عندما تفقد ورقص my words or try to show you that I know some English or whatever. فلن تخصص my word. The reality of Allah is much higher than this. I am much more simple and much more easy to be achieved. Do you see how great those words that you know here. فأنا أشعر أني أسفلني و أعطي هذه السيارة. أني أخبرت سبحانه وتعالى أن أدرس الإنسان. وما أنت تذكرني؟ أنت أسفلني. لأن بعض الوقت أنني سأشعر أني أسفلني و أنت أسفلني الله و أتعلم في أفكار الله. فأكبرت أني أسفلني. نعم. لقد أخبرت سبحانه وتعالى. و المفترضات تقولت ليه أخصي سناء العليك. و أنت أخصي سناء العليك. أنا غير أعرف أن أخبرتك بطريقة أن تكون أخصينك. هذا هو الأمر من المفترضات اللهم. فأكبرت أنني غير أعرف أن أخبرت الله سبحانه وتعالى. فأكبرت أن تأخذها في بسرطة جدا. فأكبرتني. أخبرت الله سبحانه وتعالى. أسفة لكي أخبرتك. ممتوبة للمسكينين. عندما يكون لديهم أعراض جدًا أو مصدر جدًا ينسوا الله سبحانه وتعالى. و إذا كانوا يتذكرون الله سبحانه وتعالى سيكون يتذكرون الله سبحانه وتعالى كأحد يكتبون و يعطونه أعرف بكل شخص أكبر. لا يكون لديهم مصدرات صديقية مع الله ، أو الله ، لقد فعلت هذا لني ، you know.  يعني هنا ، أنا سأمتع من myself ومن أخر ، you know. لدي هذه مصدرات صديقية مع الله سبحانه وتعالى. وهذا يبدأ من الله ، ليس مني ، أنا لا أصدر here, you know. أنا لا أصدر here, you know. أنا لا مستعدة ، you know. لكن الله سبحانه وتعالى يجعلني مستعدة ، when I start prayer, you know. أنا سأمتع من الله سبحانه وتعالى ، then I start conversation with Allah سبحانه وتعالى. عندما أقول الحمد لله رب العالم ، he was going to say my slave, my servant praised me, you know.  يعني ، some of those aspect. لا يمكنك أن تفتحهم ، لن تفتحهم لك ، لا يمكنك أن تفتحهم لك ، لا يمكنك أن تفتحهم لك ، لأنك لا تفتحهم لك ، ويفتحهم لك الله سبحانه وتعالى ، you see. لذلك ، أنا really surprised about this simplicity, you know. عندما أقول الله ، في my heart it's going to be too complicated and too high and too majestic, you know.  And this is the life of the Prophet ﷺ and this is, I take it, you know, as a message, you know, that Allah ﷻ sent us this great message, you know, to tell us that this is the reality with Allah ﷻ. The greatness and the simplicity, you know, at the same time, you know. So that's why we should be proud of ourselves and we should be humbled to Allah ﷻ. Move to next hadith. أبا أبو عطلا محمد مخالد الصادر في حدث أبي المرش المياحي عن أبي الوقت هنا عن المظهر الدولي عن أبي محمد الحما يعني في رابري أجان this should be كسرا في رابري عن البخاري أجان this is reminder that this is the ordinary and most famous chain to أمفق أمفق عليه وقال يد الله ملأ لا تغيضها نفق سحاء الليل والنهار وقال أرأيتم ما أمفق ضد خلق السماء والأرض فإنه لم يغيض ما في يده وكان عشر علماء وبيده الميزان يخفض ويرفع ومثل again he said, the hand of God is full. Its fullness is not diminished by constant provision, floating night and day. He added, have you not seen what he has provided since the creation of the heavens and the earth? Yet it has not diminished that which is in his hand. His throne is upon the water and in his hands is the balance which rises what falls. And this could give you about, when you read this Holy Name in the Quran, Al-Ghanee الخطب الجمعة توزميشي بهيم صلى الله عليه وسلم ، هل لم أخبركم عن الأشياء الأكثر من الناس؟ those who are much more confident and whatever in Allah SWT than their hand. Okay. And this is should, as a piece of information given to me, should build my confidence in Allah SWT. When something giving to me from Allah SWT this is very great. Something not given to me from Allah SWT not because he is poor, not because he is incapable because he has some wisdom there. This is the dozen. When I miss certain opportunity or certain ranks or certain words or whatever in this life I should be quite confident in Allah SWT. Allah SWT did it not because he is poor not because there is nothing available or whatever for other factors that I may know some of them I may not know many of them and that's why we have famous writer in Arabic he said Allah SWT is the most rich one and he is the most wise one and that's why he doesn't make all of your dua you know take place in this life. This is not religious man this is not Sheikh just writer you know he has many things you know and one of his statement that Allah SWT is the most rich and Allah SWT is the most wise and that's why he doesn't answer all of your dua the way you want they are going to be answered but not in the way you want so as the Prophet ﷺ said you may have some harming you know taking away from you rather than giving you that car or you may have it delayed to the hereafter and another hadith when you see observed in the hereafter how Allah SWT the word you know for those dua you hope that none of your dua has been answered right away in this life you see I'm speaking here about the relativity you know it's relative now we are in this time we feel ourselves you know in full charge we need this we don't need that we should go there we don't know okay we have very narrow view that if this happen to me I'm going to be the most good person you know if it not happen to me I'm the worst and similar to them they come from this narrow look you know to your relation with Allah SWT Allah SWT is not as such has in many roads and many routes and many different way you know and all of those matches you know they are according to not according to the attributes or holy names you know or holy actions you know of Allah SWT don't you are trying to say don't put for one second you know your look your ways your attributes you know your names not holy your actions you know close to Allah SWT they are completely there's no nothing common you know about them because why because this is mentioned in the Qur'an Allah SWT he said they say he say in this pronoun they say he is applicable to himself SWT applicable to his attributes applicable to his names and applicable to his actions so this is another great piece of information you know to make you much more oriented you know or understanding the the generosity of Allah SWT and this whether we we observe understand or not you know this has been mentioned by the prophet another hadith he said الأشود الله the most generous is Allah SWT whether you understand it whether you know the details of it or not you know this is the case move to next hadith حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر سمعت أبا أبا هوريبة يقول قلص الله صلى الله عليه وسلم إن الله عز وجن يقول أنا مع عببي إذا وذكرني وتحربكت بي شفتها لدينا الكثير من المساعدة ومثال من المشاكل والمثال عن معي معه الله معك الكثير من هذه العقيدة والسكولرين يقولوا أنه معك في مجموعة هذه الكثير من المشاكل يترك هذه العقيدة بكم يقولون أن هناك شيء مكتب نعلم ونعلم ومعلم هذه العقيدة ومعلم هذه العقيدة ومعلم هذه العقيدات ومعلم هذه العقيدات في العربية you have a massive controversy about it يعني أنك تشعر أن المشاكل يشعر أن الله يتحدث معه أنه يفعله بأي من المتعلق ليست فقط من المتعلق هناك بعض المشاكل بعض المنظمة بعض المملكة بعض المساعدة عليها أن اعجبه وهذا ستفعل أبا أبا أبا عندما تتعلمنا أسفلت الناس هذا why the prophet sallallahu alayhi wa sallam in the cave What did he tell Sayyidina Abu Bakr sallam لا تحزن إن الله معنا I cannot imagine for one second you know when he said this to Sayyidina Abu Bakr sallam The meaning of this is equal to the meaning of ما معك وإنما كنت I cannot imagine in such you see What I am trying to say for sure the self of Allah سبحانه وتعالى we are way down you know to figure out or to think about it but here you have massive number of attributes we may know a few of them you have massive number of names you have massive number of actions you know this is they are applicable some of them you know for all everyone ما معك وإنما كنت then when you go up you are going this is in my simple imagination you may be completely wrong but you are going to add up you are going to find more of these great attributes more of these great names more of these great actions to create you know to the extent you know that poise you know he was really surprised you know he said during the time when the Prophet sallallahu sallam came you know and he told him that as in الله سبحانه وتعالى that person you know I'm not very good at the the safe of Allah s.w.t identity became in that cave you know but really he he was surprised and as turned massively he said moment when the Prophet sallallahu sallam did say so why because what's left outside nothing in our mind nothing left outside you see Almighty Allah سبحانه وتعالى الله سبحانه وتعالى you have that great Prophet and you have his great companions and Abu Quraq Siddiqu what's left outside you know so he said in this form you know don't look at this wrong look at the cave you know at that particular moment so here again you know I may not be able to give the whole meaning of with you know or in Arabic inside myself I'm going to feel that it's not the same even though we know we use the same structure the same word you know but when you use it for the common people it's completely different than when you use it for the special people and then when you use it for the special people it's not exactly it's not the same like when you use it for the special of the specials it's not the same like when you use it for the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special إذا أخبرتي في هذا العالم ، سنكون لديك فئة في الآخر ، وإذا أشعر أن يفرحني في هذا العالم ، سنكون لديك فئة في الآخر. لن يجب أن الله سبحانه وتعالى يجب أن نعرف بعض الأشياء التي تقوم بها سبحانه وتعالى في هذه الحياة والإدهير الثاني. بطريقة التي أفهمها ، أتمنى أن أكون right or wrong. الكثير من الأشياء التي تقوم بنا من الله سبحانه وتعالى ، يجب أن نستخدمها في هذه الحياة والإدهير الثاني. هذا is why in this hadith the one who is quite peacefully knowing this lie is going to have the fear of Allah and the hereafter. It may be one of the people of heaven. Don't misunderstand this point but he is going to have scary position, fearful position on the hereafter. The one who was scared or fearful of Allah and this lie الله سبحانه وتعالى is going to secure him in the hereafter. So the way I look at this particular hadith now you have the opportunity, now you have the time. Please work hard because regardless how long you are going to live even if you live 100 years which is the unusual age to have it and this type is going to be much shorter than the hereafter. The hereafter as mentioned one verse is going to be 50,000 years. And when you compare this length with that length it's going to be negligible or zero. So whatever you have the ability to get closer to Allah and this life don't be hesitant to do it. Because regardless how long it's going to take you it's going to be much, much, much, much shorter than the hereafter. I give you another example. This is my understanding I may be right or wrong. When you have the night prayer here even though you are exhausted you are going to stand let's say those great people and they may stand for one hour or whatever day. You have your my Qumu الناس with the Rabbi العالم it's going to be 50,000 years to stand on your legs. Is it comparable? Please make some night prayer, make some standing to Allah SWT and this life. It's much better than doing it on the hereafter because we have it's came to our attention that the Prophet ﷺ that long day 50,000 years is going to be like two light ruck as you know some people. I'm not telling you that everyone is going to experience 50,000 years. No, some of them are going to do two light. And in my imagination those who were lucky to get the maximum of this life. You have time. The first one you have to say time is money. Before these people. Yes, we are the first one to say time is money. Your assets in this life is your time. Get the maximum of your time. Work hard. Get closer to Allah SWT. Get to know Allah SWT. This is your asset in this life. When you die, when I die I'm going to lose my money. Okay? I'm going to lose it. And because as mentioned you know my this story mentioned I forgot where you know that a person pass through you know grave yard you know and he make two ruck as you know and he was too tired you know and slept for a while and he did see one of those inhabitants you know in the graves you know telling him you see these two ruck as that you have done you know for anyone in this grave right here they have the value much more than the whole union. This is your asset. You still have time. I still have time. Okay? Get the maximum. I have only one exception of this. What is it? Those who practice Sujood in this life they are going to be the one who are permitted to make Sujood to Allah SWT hereafter. Whereas those who never had this experience in this life some of them not all they may try to do it hereafter and they will be prohibited. This in my mind the only exception I have to that rule that I put what's the rule that whatever you do in this life is going to save you in the hereafter whatever you misusing you know and you misusing you know in this life or did not practice it they are going to you are going to practice it in very long day. Okay? And the exception of it is Sujood. You know we really we are too happy we have very great time when we perform Sujood to Allah SWT Okay? And this is the thing that is going to be available for you in this life perhaps I don't know about the hereafter for sure we are going to have one of those prostrations you know one of those great prostrations you know the hereafter and some of those people who never experience you know in this life they try to make it you know and they are not able to do it you know and this remind me of what narrated in Bukhari you know great is our prophet SWT when he recited Surat Najib you know he came to door towards the end of it you know he made everyone prostrate you know there are many believers non-believers all type of people you know they prostrated you know when he finished the Surat Najib this unique excellent you know way of recitation done by him SWT Move to next Harith حدثة محمد خالد الصلافي حدثة يجنحي حدثة محمد عبدالله محمد الحباب حدثة زاهر نطاهر بنا يسقبوري حدثة أبي سعر محمد عبدالله الكنجارولي الحاكم أبي أحمد محمد محمد الحافظ this is أبو أحمد الحاكم different than the author of مستدق مستدق الحاكم but not one is أبو عبدالله محمد من عبدالله الحاكم this is different one I think this is was in little bit earlier time than the other one عن أبي بكر محمد محمد واصلتي عن سيدي سعيد حدثان عمالك من أنس تستفيم السفقي عن عبلم عبد الرحمن عن سعيد ريسان عن أبي ريرت قال قرص الله صلى الله عليه وسلم يقول الله عز وجل يوم القيامة أين المتحاب بون بجلالي أبي يوم أضلهم فيضلني يوم لا ضل إلا بالبي according to أبو ريرو the messenger of God may God give him blessings and blessings and be said God ever mighty majestic is he shall say on the day of resurrection where are those who have loved each other for the sake of my majesty today I shall shelter them in my shame on a day where there is no shame but my shame you have here in this text you know the word love in my view this is the most abused word many people many persons you know they may think themselves you know that they love they love themselves you know they serve themselves they are even in their love materialistic the love is the work of the heart the heart is non-physical it's spiritual thing okay and that's why the love built on it you know and that's why the prophet he said about the souls الارواح جمودة مجندة فما تعرف الناس تلافما تناكل يعني this love is gained by the type of souls you know you may have very good believer you know you don't know him you don't know him you may have a great woman very great woman you know when you get married to her you are going to divorce her you know not because one of your people you know is bad most of you you are perhaps most excellent you know but you don't get along with each other you know يعني we have this misunderstanding all the time even in the courts here you know they say when they have the divorce is this the problem of the woman or the man they do not put in their mind that you may have it not problem of woman or man but they cannot get along with each other and this is as a practical look we should يعني we should relate the love to something spiritual something hidden not something physical not everything you know about love is money you know and food you know and house and car no you have something behind it they used to to say in Arabic culture you know I think when I try to explain it to any American person not understand it at all you know what the meaning of her brotherly not to achieve anything you know is this you know beware because they don't believe in souls rather than put it in this spiritual night of you know I'm sorry يعني this bother me a lot nowadays that even the love of Allah Subhan Allah and the love of the Prophet has been declared by many Muslims you know but out of experience I don't look at them as real lover you know of Allah or real lover يعني you declare by tongue not by heart by tongue you should declare that you love Allah Subhan Allah a lot you should declare that you love the Prophet Allah say a lot but is this applicable to the time I'm surely يعني I'm going to give you this example you know maybe I fit or not I'm one of those lucky people you know that Allah Subhan Allah made me attend Majalis you know the hair of the Prophet I'm sorry to tell you you know this is my surprise you know in this you know you may find some people that they declare they love the Prophet Allah Subhan Allah keep with you with each other or speak with each other for me I cannot understand that that person of the Prophet Why because you have now 5 minutes 10 minutes 20 minutes this unique honorable position you know yet you don't have that time you know you want to speak with him where did you park park your car I'll fire park your car this is not the time you know to speak about this okay so those signets you know I'm not يعني I'm not going to look at the heart to know who is really love but all of those signals you know give me negative bad thoughts you know about certain people you know I hate these you know okay when you you come you have that chance I'm here myself or the others you know we spend our life you know sometimes reading some textbook you know in medicine computer sciences or engineering or how long we are going to have such great text you know come from the professor I'm speaking about Allah سبحانه وتعالى myself I'm not speaking about that myself if I put everything given to me here for those great moments you know I'm going to find myself in complete lacking you know of it and for me this is part or portion you know of the love you know why because let's be let's be thorough okay Allah سبحانه وتعالى as himself you know not reachable to us we try to hold ourselves you know by certain wordings from Allah by quranic statement you know by prayer but himself سبحانه وتعالى we are incapable of holding him many of us perhaps not all of us we miss the prophets on us okay so here a real lover you know when he has such position whenever he has any trace you know any anything of those physical or spiritual or meaning come from that side you know he should he should get the maximum of it himself eating hungry sleeping we have a plenty of time to eat we have a plenty of time to sleep but we don't have a plenty of time or prayer we don't have plenty of time you know to recite quran and that's why the hereafter one of the name of the hereafter is not the meaning of the hereafter all believers they are going to feel themselves in the hereafter they have been unjust to themselves because they miss the opportunity to have more of subhan Allah to get the maximum of their relation or whatever and that's why they are going to feel themselves you know unjust to know in that regard so my advice I may be completely wrong don't stop at your point don't say I'm real lover of the prophet I'm real lover of Allah try to get more try to live from the other try to build up to your side okay feel yourself all the time we are in a real need of adding on it you know I'm sorry to tell you I hate to give this example you know many people 20% they feel they are giving this salary you know but my brother who is less educated than me you know and not intellectual like me you know he get much more salary than me or not more money than or his house is better than me we try to compete you know on some silly matters that if they did not leave us we are going to leave them and those I think those items those assets you know يعني what are these items those assets they are mentioned by Allah they are said from Allah through the messenger you know to make us you know pay our attention to those matters you know to have our assets if you are skillful you have good eyes you have good hearing you have good heart use them you know in this field rather than using them you know and other fields you know to to get more money or to to give better talk you know or to to attract people you know the audience when you speak or rather than this you know يعني this reminded me I am really bad person you know once I heard you know in the recorder I think I was with my son I am my son interested you know in the tunes you know and whatever you know and I heard one of this machine which was really perfect what come to my mind I really had bad voice and bad machine I hope that I am going to sit you know in front of the prophet and have this machine you know to do it okay and this is what come to my mind I did not care about that you know I did not care about anything you know but this what come to my mind okay I would love you know because I feel myself I have many things you know inside I want to them to get out you know to be expressed you know and I found this way you know one of the good way you know of expression you know of them I did not care you know a lot يعني see what I am trying to say in each heart you know of the audience here you have certain interest shift your heart make some adjustment to your heart to direct you know make the interest you know in Allah SWT don't make it on those silly matters okay don't fool yourself what do I mean by fooling yourself you know that some of us you know they may feel themselves you know they are praising Allah they love the prophetesses you know but they are doing this for other purpose you know for other benefit I am not going to make these things you know down you know to speak up about the love you know of Allah SWT by itself it's great matter you know but I would like from myself I am from the others you know get the experience go in the field you know of the love you know try to to feel it you know try to sense it try to have your heart you know moving with it it's not a matter you know for the people you know in this life you may please all of them you know by saying I love you how great you are you or whatever whereas to Allah SWT as the prophet says Allah doesn't look to your body or to your shape rather Allah SWT look to your heart look to your heart okay and this should be our main concern you know I don't care you know I shouldn't I care sometimes you know but I shouldn't care you know if you accept me or not you know if you have nice if I have nice talk to you or not you know but I should have much more concern is this you know even really I I mean don't I mean imagine for one moment that I am good man you know I am very bad man you know but sometimes you know I may fool some people and they introduce me you know and they start praising you know or whatever sometimes not always I ask myself those words that has been done you know by them am I accepted by Allah or not okay this may imagine the people they may make them you know have some idea right or wrong idea I don't know you know but is this accepted by Allah this is really very threatening thing you know because in one hadith that the angels very great creations the angels they are going to ascend some of the wood beads you know of the people you know up to Allah Allah SWT this regard take them away Allah how come very good deal you know he said tell me you know me يعني even the angels they were admiring you know such behavior you know from the person you know press him you know but Allah SWT this regarded you know because the the purification that this heart direction you know was not available there and that's why I highlighted in the same hadith take care of your inner okay if I want to I exaggerate this more you know how old I am really I feel sorry now now why because I spent all of my time my life taking care of my body now I feel I have just few years you know left in my life okay and this body is going to be vanished completely what's about the other component I just ignore it you know neglected you know did not take good care you know of it you know and now really I'm fearful you know I'm afraid you know of such a position it will be as such you know I would like I would appreciate I would love those people you know who have significant care of they take of themselves you know some of them they are those some of them they are their 30's 40's you know don't tell me that when I get all you know I'm going to I look at this case you know like what like the physical thing you know when you when I was you know young even though I was not from those good sporters you know I was one of the really bad one you know but for sure my joints and my moment was much more flexible now I look at myself I have stiff joints you know I have stiff movement you know and everything exactly the same is going to happen to the spiritual component of you okay if you did not use them you know when you have the flexibility you know during your use early age you know and you promise yourself you know that I'm going to use them when I'm above 60 or whatever you are going to find yourself stiff you know and rigid and incapable of using them now try to train yourself you know don't say I'm don't say I am there's still every you know it's not every time you know you should train yourself you know the same pattern we train ourselves you know for other purposes you know or whatever we should have the same training you know because one aspect of it not all aspects you know it's a matter of training you observe that some of those Indian people you know are not Muslim you know they have this massive training you know and they are going to achieve some capacity you know in this life which is extraordinary for you okay how did they achieve it attain it you know because of belief they don't believe how did they attain it by by the practice by training okay and if this you know for those people you know for the Muslim it's going to be much more important why because you believe you know you want to get closer to Allah you have many of those spiritual factors you know running around you and you should be very good you know and taking care you know okay so this is a hard time so we have to break like even not regarding myself perhaps regarding the others you know but being as such you know this is my feeling this is my taste what you need to do with Allah analy this Destiny and Allah is too great you know to accept all those feelings that we have I'll sin some mistakes I did say that we give and we are going to have obedient will complain is the same as this word the that we never hate something we hate this Command أنا أسف لك أن أخبرك في الأشياء الأخرى بعض الناس يجب أن يكون هناك فريدهم ما يجب أن يكون هناك فردهم الله سبحانه وتعالى يقول أنه لا يكون لك أو يسألك عنه لكني وما أحبك لا أحبهم أن يتحدث عن شيء لا يجب أن يكون هناك فردهم يجب أن يكون هناك فردهم يمكنك أن تكون هناك بعض الأشياء التي تتحدث عنها يقول أنها عبادة الإصامة لكني أعتقد أنهم يوجدون المشاكل عندما أتحدث عنهم لا أتوقع أن أحب كل شيء لتحب كل شيء هذا هو الشيء الأخير لكننا ليس كذلك لأننا في الشيء الأخير لكني لا أتوقع أن أحب الكثير من الآخرين أن يحب كل شيء إصدقائه من الله سبحانه وتعالى أو إلى هذا الشيء كل شيء يكون إصدقائه من الله سبحانه وتعالى ماذا أفعل؟ عندما أحب المشاكل بين my feeling وأن الله سبحانه وتعالى سأخبر myself تستطيع أن تكون بخير في هذا الشيء لأن الله سبحانه وتعالى أنك تستطيع أن تكون بخير في هذا الشيء عندما تكون بخير في فتحكة المشاكل في صعبك أنك تستطيع أن تكون بخير هذا هو الشيء الأخير لا تتحدث عنه تتكلم في صعبك تتكلم في صعبك لا تتحدث عنه هذا هو ما نعرف في قرار الوصول إن الله تجهوز اللي عمتي ما لم تكلم أو تعمل الله سبحانه وتعالى all those actions of my nation for me unless they start speaking about it or they start practicing so here I feel you may correct me if I'm wrong I feel the culture nowadays especially in such a country and feel free to speak about whatever you want no, I say no I may have many things in my heart I'm not going to speak up about it I may feel I'm completely bad I may feel sometimes it's winter and I'm quite exhausted I don't want to wake up for pleasure prayer I may have something in my heart but I'm going without any choice I'm going to make or do I'm going to pray pleasure Then the problem as long as this no problem when the problem starts it starts when I start speaking up it was too heavy on me to make pleasure this day or it was really annoying or here I have a problem I'm sorry I don't want to speak about myself but this remind me of you to build your confidence in Allah I read one of the sheikh you know said that بشر المشاينة بيوزولني إلى المساجد he said you shouldn't go in the darkness I believe in that what did I do I'm not even turn on the light you know when I go in the stairs you know down to go to the mosque for pleasure prayer when it may drop down I may break some of my what may happen to me passing to me student in medical school will stand outside the building and whenever he hear the voice of closing the door is going to turn the light on did I do it for me what I'm trying to say this is not for me I'm not sheikh no no no don't think about this I think all of your people without a trial you should have full confidence whenever you do anything for Allah don't think that Allah is going to waste you or make you go to hell you know this is not the attitude of Allah the problem we have it inside ourselves you know I brought this story just to tell you that even though I intended to do it in complete darkness Allah I said a person I don't know waiting for me in pleasure time which is too difficult whenever he hear that the door is closed is going to turn the light on I did not do it حضر save me I should be too thankful to Allah so it's a matter of knowing Allah it's a matter of getting more experience with Allah and I think whether this is my experience or not be sure that anyone who has this look towards Allah SWT in my view at least is the happiest one in this life the one who has this unique relation this confidential matter with Allah SWT is the happiest one don't tell me that the one who has money or has high grade or education or fame these are the happiest one because this they have the real insurance all of us speak about insurance they have the real insurance they are insured by Allah SWT and they have the real insurance in this life and in the hereafter the second point I should highlight this second point what is it you know what is this life the Prophet SAW was 63 years old and certain fields you know experience failure I hate to mention it but we love that the Prophet SAW gave bay'at to people of Medina and he migrated to Medina when did it happen he has two failures before he exposed himself to high figures of Medina twice and was rejected and in the third time it worked for him what's the point here this is I I look at it you know the whole life doesn't mean lot you know for the one who thinks that this is the only life is going to have it means everything you know when he passed away you know that's mean he lost everything for the one who thinks that these are stages you know and is going to learn through different stages doesn't mean a lot most of your people you are familiar with the story what do you read in the story according to that person was killed you know by his people in the meanwhile as we recite in the Quran he was hearing I did not attend but if I in my imagination anyone look at that particular person from the physical look that person was wasted he missed all of his life in the meanwhile he was hearing a voice enter the heaven what did he wrote what is this life we have the answer from the prophet he said none of those people you know who go to heaven would like to go back to this life and everyone surrounding that killed person you know feel pity about him how poor is this person he missed his life and that person give him that choice will not like to go back those among your people I attended my talk yesterday I was giving this choice go back to your family as free person I want to stay as a slave in the house of the prophet this is the whole case another question this is not about try to be quick in answering it this is the Habib book you mentioned about the Imam's you to consider them as authentic you know these books صحيح البخاري صحيح مسلم صحيح ابن خزيما صحيح ابن حبان this question in Arabic written in Arabic about second hadith if someone want to improve his life by with someone is this shiver you know for you see most of us we are quite weak we need some of those matters but Allah SWT did tell us about the strong people you know in this life strong women yes كلما دخل عليها زكري المحراب وجد عدهم لن أقول كل الناس سوف يكونوا مثل يقولوا مرحبا في هذا الحال but this was a woman و الله سبحانه وتعالى with all provisions I in my imagination correct me if I'm wrong if she has any hope with anyone it's not going to be as such I would rather broaden this look how I'm going to broaden this look how I'm going to broaden this look الله سبحانه وتعالى قرآن أما يجيب المبارلة إلى دعا when you are in real need real necessity or necessary position to Allah الله سبحانه وتعالى is going to answer you right away this question come to my mind how come many people we're about to be drowned you know and not help you know and they made big Allah سبحانه وتعالى they may have dua since you do and they were drowned my answer again correct me if I'm wrong you know because they were expecting someone to help them you know they were not secluded with Allah سبحانه وتعالى and this is the whole story behind it you know when he is Muttar and he feel that man in this stage except Allah سبحانه وتعالى I have no doubt that Allah سبحانه وتعالى is going to hit that person the goddess even if he is non-believer but when he has someone else you know expecting someone else and we have the two stories in two different hadith one person he used to work stay in the mosque pray with the prophet and all of his brothers they used to spend money on him they came to the prophet complaining to him and he said all of your people you are better than that person on the same pattern you have another person stay in the mosque in the same scenario and his brother who spent money on him he came complaining to the prophet he said you may be giving the provision for that brother not for yourself and he does this hadith contradict with the other one no my interpretation that person even though he is in the mosque physically his mind and his spirit perhaps on his soul going out searching this one is going to bring me this blanket the other one is going to bring me this nice food the third one whereas that one who was praised by the prophet my expectation that he doesn't have any of these problems and he just stuck himself completely inside I am speaking about the sanctuary of the prophet I am speaking about our sanctuary we have a person a well known person I am not going to mention his name he passed away in 1908 which means roughly 100 years from now and he has complete reliance on Allah one time he was in the mosque and he found a poor person and he took away his coat and gave him the or whatever you call it and he has the coat the private inner clothes that we have the underwear and he went home when he went home his son told him so and so send you 9 of these clothes you see how confident in this person I said you are liar they are 10 you know I don't have any try or experience with Allah SWT you are liar tell me that you like one of them and you took that one away but don't tell me they are 10 I am not going to try this with Allah SWT you see how confident this person not at the time of Allah SWT and he has this full confidence oh my god 10 or 9 he is fully confident that his son took one of them away because he like it this is matter of confidence nothing else this question about what I have mentioned about Imam AlTirmizi the hadith number 4 it's not exactly the same hadith it's hadith to shift another light in the same subject when the prophet SAW I am going to mention it I am going to try to translate it you know it's not in your heart it's not in your heart it's not in your heart it's not in your heart it's not in your heart you know if you have the ability to be in the morning and the evening without any negative feeling against anyone do so and be sure that this is part of my tradition and whoever direct any of my tradition is going to be real lover of me and whoever love me is going to join me in the hereafter second question about hadith number 6 some person told me that in the English translation you don't have it in one breath you know so make sure that it should be in one breath he's right for me he did not see that it was one in the rest but here for hadith number 6 in one breath the question is yes thank you for this ask please clarify this point in the Arabic text you have it in one breath in English text best of my knowledge I may be wrong you don't have this mention please add it to whatever has been translated there the last question about the nasheed I'm sorry I'm really bad person I don't know what the nasheed we carry on hadith number 13 حدثنا أبو الحسن عبيض مع بياني يولس وياحي حدثنا بوقت نيس حدثنا عبيض عالم مع بيواحي علي اسماعيل أبنى أبنى أبنى أبنى اسماعيل علي اسماعيل محمد مزني this is the student of Imam Shafi'a عن أبي نوعيم عن جعفة الابنى بورقان عن يزيل أبنى أصام عن أبي هريرة قال أصول صلى الله عليه وسلم وَأَنَمَعْ عَبُدِي إِذَا دَعَاً according to the Quran the Messenger of God may God give him blessings and peace said God ever mighty and majestic as he says I am present in my servant's thought of me and I am with him when he besieges me I look at this particular hadith as to clean your inner really I look at this hadith as good example of what we have said about the characters of your heart we have some characters we work hard to make them good generosity, brave, talkative, eloquent this and that all of these are related to the outer we have some characters in the inner and I look at this he highlighted in this hadith the sword you have people with good sword and you have people with bad swords regarding Allah you should have the best sword of Allah how this is going to work in your relation this is amazing for me it's amazing oh Allah almighty is going to be according to my sword you see I feel too much I cannot express myself about it Allah is going to be according to my sword according to my expectation that's why this is perhaps one of the first step that you should take toward Allah SWT to change all of those bad swords I told you in the morning that you have some people they have bad swords about Allah some people they have bad comments about Allah SWT some people they may have bad wording against Allah and you name it be careful of this not only by speaking even inside your heart as a character of your heart you shouldn't have such an attitude you shouldn't be as such it's a matter of soul matter of expectation I'm telling you the one who is in Allah SWT is going to have much better sword than us that's why this author I highly love this author he is one of the people that have the greatest sword in Allah SWT bearing in mind that that person he was also straightforward this is our main problem the one who has the good sword you know and not good practitioner as I ever had you have very good practitioner but he may have that sword to combine them which may sound that contradict with each other this is a great position that you should have and this is what most of the Sufi they concentrate on when they say leave your repentance they don't mean to leave them physically you should be the most the greatest practitioner of these practices you know physically but you tend to forget them in your heart and you just connect yourself to Allah SWT the Godless and that's why the definition of one of the definitions of تصوف to be with Allah SWT without relation what the meaning of without relation many of us when they have good thing and their standard they feel good with Allah SWT they are going to be praising Allah SWT or whatever you know when they have something that unexpected or they dislike they are not going to be as such whereas those great persons you know they are going to have the greatest thought in Allah SWT and this is not going to be shaky or change you know by any position you know what I remember now where I'm speaking you know this is what the position of the prophet you read in the Seerah we hardly find anyone has that change you know in the pattern in the experience or in the dislike you know like the prophet we hardly find it you know yet when you look at the prophet in the the most severe position according to him I cannot I dare not you know to say this the most severe but he said Allah SWT when he was asked was the most severe position during or had matter he said not going to talk that's what he said in this most severe position when he was left alone he start speaking with Allah if you are not angry with me I don't care for me it's not great relation and thought this is much greater than the great okay okay then you have this is that one was spoken up you know by the prophet that this the most severe moment that he had in his life about the happiest one you know I expect that one of the happiest moment you know when he entered why he was happy not because he is military leader and he want to defeat his people because he cleaned the house of Allah SWT because even physically the prophet didn't enter that house he didn't enter the house of Allah till all of those you know ugly idols and pictures were taken away outside since my childhood I would like to I am not drawing a picture but I would like to see or imagine how the prophet did internet how did the internet like a military leader the military leader also going to do is going to have the largest comment okay and going to have the most nice clothes you know and put him said you know I am the one you know who defeated you know my enemies you know those he left Makkah you know I don't know he returned back with 3000 person you know to conquer Makkah no no no 80s only how did he enter Makkah this amazed me a lot personally he was reciting he related all of those achievement to Allah SWT then he was going down you know his holy bead about to touch you know the back of the canon sadly he has a born any king or any leader you know here the prophet SWT his grandson you know the son of Sayyid Zaynab he was writing behind him and he has on his right side he has on the left side to tell that these are the helper of me you know you know and he was I cannot explain this just imagine so my answer is going to be I did not see any difference you know between this position and that must be a position when he start speaking with Allah the relation with Allah never change you know from the side of the prophet SWT in the most severe and the happiest one we are children we are childish okay we may not be as and that child when you give him candy he is going to come and hug you and may kiss you if you frown at him he is going to beat you and run away okay we are children this is our attitude towards Allah SWT whereas that great adult sayyid Zaynab has complete different attitude to Allah SWT you see personally I do not see I do not feel any difference I do not see a severe position of his SWT and one of the happiest occasion of his in his when you related to the relation with Allah SWT I do not see any difference if you have a find any difference tell me about so here it is very important sayyidi and it is very important to clean your heart really this is a real problem I do not know I ask myself why I keep hearing those negative things about Allah SWT why because we do not have the good thoughts inside we do not have the good expectation here Allah SWT telling your people that I am going to be according to your thoughts according to your expectation Imam Ghazali did mention this you know in one of his books that two friends who used to share everything their prayer is the same their tasbih is the same everything is the same and the hereafter one was at the highest level of the heaven the other one just entered the heaven and was in the Allah SWT we were partners and we should be in the same thank you those of us he said your friend your partner keep asking me at the highest level you keep asking me just send me from heaven that is what I said for you and for him see and there is another hadith I think in some narration that the thought is the good thought means the good worshipping of Allah SWT حسن الظنن حسن العبادة okay we think that to be good worshipper of Allah SWT you should have nice prayer I have no problem you should improve your prayer you should improve your quality fast quality in all of these matters but here you have some part of it that we may not be aware of it which is to have the good thought and the Prophet SAW that particular narration and as part of good worshipping Allah SWT as if when you have good thought about Allah SWT you have good worshipping of Allah SWT and then he said when I look at this that mean all the time why? because prayer you are prohibited of praying sunrise or sunset or other times Quran you are prohibited to have Quran you have Geneva State or administration fasting during aid but here for dua can you find for me a time or place or space that are prohibited of making dua some may say that well even in that well you may have your heart asking Allah SWT something I know that some scholars they are prohibited of making some tongue movement inside did they say that you cannot have it in your heart no one of them did say so okay and that's why you see I feel how I'm unjust to myself you know if I have this channel you know to have Allah SWT with me I was about to say to be with Allah no I'm not with Allah, Allah with me why? why Allah with me that maybe with Allah because I don't know how to accompany Allah SWT Allah SWT best one to know how to accompany me and that's why it has been addressed you know in many different areas in the Quran and the prophetic statement that Allah is going to be with you for us you know we may feel that this is going to put us down but for the greatness of Allah He is too great nothing of those expressions is going to put him down سبحانه وتعالى so you see this this massive open channel and a Ma'aafou is a Ma'aafou what is this you know you cannot have any exception over to you you may have it you know from the beginning of the life till the end of the life حديث حديث حديث حديث حديث حديث المomaكis موضوع بهية these are the main copies كوشميع구�ات ما we have many copies these are one of the most famous three names get familiar with them because they are copies of من المفروض الأخبارات من الى مبري من بخاري أبي عمال بخاري وميسد فا يسقيل منه هذه الصحيح البخاري عن قيس الدن حفص عن خالد من حالي عن شعبة عن أبي عمران الجوني عن أناس ينفعه إن الله يقول لأهوان أهل ابنار عذابة لو أنه لكما في الأرض من شيئ كنت تفتدي به قال لعم فقد سألتك ما وأهور من هذا ألا تصدق بي شيئا فأبيت أجلس شفك." أنت لا تجد أن تقوم بأسلطة أي شيئا من أجلسك. أنك تقوم بأسلطة أي شيئا من أجلسك. ويجب أن تذهب مع المشاكل الذي أعطيك في هذا الممتع. وقته هو المدينة. نحن لدينا مجددا أسلطة لكل of us. نجد الكثير من الأشياء التي نعرف أننا نفعلها بشكل بلد. وكذلك بشكل كبير مع الله سبحانه وتعالى نحن still have a chance, we still have a time to correct ourselves and this particular hadith tells us that we are going to move a stage no change, no repairment no mending of what was done this is not to only put that person down this to tell we should thank Allah a lot that Allah made us aware of this fact we are in this life we know what does Allah want from us we are not like the others why I am here what's the meaning of my presence I am going to kill myself I am going to do this we know where we are here we are here to worship Allah وما خلقت الجنة والإنسى إلا ليعبدون قال المعبس ليعرفون to know me to worship Allah to know Allah and we should get the maximum of your time the Prophet ﷺ was too modest in this matter when some of his companions they want to exaggerate and to spend their whole time worshipping Allah they said no this is not my Sunnah this is not my tradition he was too modest in this matter and he refused any of those other actions were done don't misunderstand me I am not telling you to but you may get the man you see I did not do it you did not do it we are the people of the Prophet ﷺ what does this mean whatever you are going to do it's going to be doubled did you chose this no I did not chose it to you but this is the reality this is out of the novel position of the Prophet ﷺ you are familiar with Laylat Al-Qadr yes what is Laylat Al-Qadr Laylat Al-Qadr is equal to 1000 months why this nation was given Laylat Al-Qadr because a Prophet when he did see that the ages of his community is going to be short he did not like this idea and he want some substitute of it and he was given Laylat Al-Qadr as substitute when you have this as if you worship Allah ﷻ for 1000 months all of those good matters you are familiar that the prayer they were 50 and they were cut down in number not in quality they were cut down to 5 we still rewarded you know about 50 prayers you know you see so what I'm trying to say I'm sorry I'm the parents but I'm going to connect it to those particular hadees they said the scholars you know they said those who feel themselves you know that they lost a lot of time let them you know to pick up those who are going to must oblige you know in very numerous way those times which has been highlighted in the Holy Qur'an on the prophetic statement those places those good people you know to get the maximum okay rather than exhausting yourself which was against the Sunnah of the Prophet ﷺ try to be smart enough you know to pick up those asqab the Prophet ﷺ I give you examples of them the Prophet ﷺ did say to his wife that I have said 3 times which is equal to everything you have said choose this time you know of asqab choose that time before sunrise before sunset okay choose the places you know when you go to Madkha when you go to Madina when you go to Jerusalem when you night prayer after prayer and choose the good people you know those who are called awliya to make dua for you choose those even in the Qur'an I'm one of those people you know no doubt about it but be picky you know choose ayat al-Qulsi to have it choose suratiyat choose those things you know but this is not as has been you know practice you know to feel yourself you know that this is enough for you from Qur'an no no I'm completely against such an attitude you know I would like everyone you know to have that complete exposure to the whole Qur'an when you are sitting what are you doing me rather than sitting like this recite ayat al-Qulsi okay recite say you got my point I would like to have those selected you know areas you know in the Qur'an in the time in the place in the people you know and you name it you know and I would like to have the other massive exposure without exhausting as we said you know okay so here it tells us you know about the opportunity which is very great you know given to us you know from Allah I'm quite confident and everyone is confident that not going to last for us forever it's going to stop at certain moment I don't know what moment is going to stop and that's why I should give my time be smart you know I'm sorry to give this example like those people who are smart in stocks you know or business or this or that be smart in the way of Allah okay and exactly how you see some people you know those issues you know occupy their heart keep have bright ideas about how to establish this organization to do this you know and how to invest his money and again you have those smart people you know who are quite skillful you know to get the maximum you know so they did not live you know for long life you know his father did live much more than him but he when he was with you know against the whole nation you know he was heavy against the whole nation حبتنا محمد مخالد الصلاة فيه حبتنا يوليس منيحيا حبتنا بوقت حبتنا عبدالععن حبتنا اسمعيل هروب بس الزاسيمون و في ملازل السائر عن أبي العباس محمد محمد الزاين عن أبي حامد أحمد محمد الشبط عن أحمد من حفص عن حفص عن إبراين من منطاهمان عن أطائل السائر عن الأرد يا أبي المسلم عن أبي غريبة قال صلى الله عليه وسلم عن الكببياء والدائي والعظمة إزار فمننا زعني واحدة منهما أتخلته النار نحن موجودة مع بعض الأردام والدائي من الله سبحانه وتعالى نحن موجودة لدينا الكباب مننا بسبب كل هذه الأمر التي لدينا من الله سبحانه وتعالى حسنا even though this is maybe considered as bad one to be proud or to be majestic or whatever there is special areas that you should be proud should be majestic الله سبحانه وتعالى did clarify them in the Quran be humble to the believer and be proud in front of the non-believer this is one of them so that's why it has been addressed in this particular hadith the one who wrestle or compete with him is going to be sent to Hellfire when you do it according to the flow designated to you from Allah are not going to be as such and some of those highly sophisticated people really they are quite smart they tell you any of the bad characters in the humankind it has a way to be practiced okay you got this message some person I cannot help you I have my nature I have some good characters I have some bad characters you may have the same those good characters you should thank Allah about them and you should magnify them those bad characters for sure you should adjust them a lot you shouldn't abuse them competing Allah or try to go against the flow which has been designated by Allah but when you go in the same flow and you use one of these bad characters you know it's going to be quite good and the first one you know to do but the Prophet Allah SWT is bad character the Prophet this character has a lot of concern and care about your people you see this is an example how to use the bad character okay and this has been established by the Prophet Allah SWT and this has been illustrated by many of these characters and I want to give you the double messages you know here these are really bad when you try to wrestle or compete with Allah SWT and they are really good when you try to use them according to the designated way I mean according to the Qur'an according to the Prophet statement and whatever of that report عصر has researched please anyone wants to make a do anyone wants to prepare himself anyone want to pray is very important and we leave the question to the next session anyone has his hand let him write it down or keep it in memory will answer that question will come back 345 345 345 okay any questions try to answer that question and then the question will decide will decide on more hadith 330 will take it okay حدثنا غير واحد عن شريح ابن محمد عن عليم احمد عن عبدالله ابن يوسف عن عبد الوهب عن عليم احمد عن مسلم الحجاج I think this is the famous author of the book صحيح مسلم عن سوي بسعين عن حفص ابن ميسرة عن زيب ابن اسلم عن عطا ابن اسار يقول الله عزا وسلم يقول الله عزا وسلم يعني يوم القيامة شفاعة الملائكة وشفاعة النبيون وشفاعة المؤمنون ولم يبقى إلا أرحمه الرحيم فيقبض قضفاً من النام فيخرج منها قوماً لم يعمل فيران قط قد عادهمها فيقيم فيناها الحليث وفيه ثم يقول سبحانه وتعالى اتخلوا الجنة فما رأيتهم فاولكم فيقول ربنا أعطيتنا ما لم تعطي أحداً من العالمين فيقول لكم عندي أفضل من هذا فيقولون يا رباً أي شيء أفضل من هذا فيقول لضائي فلا أصخط عليكم أبدا كم يقول سببوا في يوم المخطط على سبيل المجسد سوف يقول أن الأصباح أن يأتين وأن يجب أن يجب أن مجموعة فخدت فبالتالي في جهة سوف يستخدم جبالتا لو لم يكنوا جيد أنه ستساعدهم إلى مدينة في مدينة الحياة يسمى مدينة الحياة فهي يتبقى ثم الله يجب أن يقوم بإمكانه أنه يقول أنه يدخل إلى مدينة الحياة إذا كنت ترى أنه يتبقى سيقول Our Lord, You have given us something which You have not given to anyone else in all the universes سيقول For You I have something yet more precious than that They will ask Our Lord What thing could be more precious than that To this He will reply To my great pleasure we bow I shall never again be displeased with you I don't know what to say but I say we should be too proud of our Lord We should put our head up whenever we speak about our Lord whenever we speak about our Prophet I should put my head down whenever I speak about myself And this is the reality This is beyond my expectation beyond my imagination Okay How great is Allah سبحانه وتعالى When He described And He is going to show Manifest such an action In the hereafter In front of everyone Man I cannot express I may highlight certain points in this particular Hadith Firstly The Prophet as I mentioned about the Saffa intercession Okay Please don't misunderstand the intercession You know Generally speaking In the humankind When you intercede You remind someone who did forget Or you correct someone who was wrong Whereas in Allah سبحانه وتعالى No one is going to remind him about something here for God No one is going to correct him But what's the purpose behind it You know Even the Qur'an in Ayat Al-Kursi منزل الذي يشفع عين now 11 by permission of Allah سبحانه وتعالى What does it mean It means in my view That Allah سبحانه وتعالى To show His people Those who are high figures Those who are highly respected Love those people Build your relation with these people Not all of us are going to be Good practitioner Or good worshipper of Allah سبحانه وتعالى Okay For sure we are going to love Allah سبحانه وتعالى If you are not that good In practice with Allah سبحانه وتعالى Get to know some of these people And the Prophet as I highlighted What did he say That you have angels You have prophets And you have believers Okay Try to find your friends You know Why I am asking myself Why I have friends In this life Whenever I have a problem When you are here Or in Chicago Or I am going to Seek the help of some people But when I go there I don't know anyone Okay Why here I play in money You know I have currency There I don't have any currency Okay Why I memorize The number To call this person And that person here And there I don't have any phone And cell phone To call anyone Because they are not available No They tell you they are available And the worst among us Those who did not prepare themselves You know To find out their friends there To find out their currency there To find out their communication there Please Be good Be smart You know To find the communication To find the friends To find the In my imagination When the Prophet as I highlighted The angels The prophets The believers At least in my imagination You know You should build some friendship Some of the companions They used to see some of the angels I did not see Not Because they were wrong Because I'm wrong Okay I'm wrong I should have some of those Relations with the angels This is in Meshma Al-Zawain And I think Al-Haythami said This is sound hadith And the Prophet as I wanted to Visit a sick person Of one in the genre See I'm great as your prophet What you visit sick person Okay And when he went there Before entering the room Of that sick person He heard conversation Then he entered the room He found that person alone He said with whom you were speaking He said with Jibril And the prophet as I confirmed That he was speaking with Jibril Okay When When I did not speak with Jibril I don't say this is a lie And this is Khuraafa No I am Khuraafa I am the lie I am the fake person Something wrong with me Not with that person Okay That person In my understanding At least You know He built his relations with Jibril I have high expectation I cannot swear I have high expectation That Jibril is going to intercede for him In the hereafter If he need intercession Okay That's why You see how great is Allah SWT Those who Reach Allah SWT The greatest Those who did not reach Allah SWT Allah SWT made them for them When Allah SWT is available You have ancients You have prophets You have awliya You have believers You have friends Even You have any female One you know When Give the water you know For the dog Allah SWT forgive her everything You see All of those channels You know They tell you about how great is Allah SWT He's not going to lose anything And he has this massive opening To all of his people you know And these people Some of them they are quite good And some they are quite bad Some they are going to open their chest And run to him SWT And the other they are going to turn their face And run away war Because I want this car I want this house I want to have this I want to have education Okay I'm going to take my back You know A way of Allah I'm sorry you need to say so So you see You see When Allah SWT He said And he said his messenger No no no This is the statement by Allah SWT It's going Insha'Allah we'll hear it This is said by Allah SWT And the hereafter It's going to highlight these things You know Who are we You know Why we got to know These facts You know in this life We didn't know What Allah SWT is going to say In the hereafter We didn't know The benefit you know Of that statement Given by Allah SWT May Allah SWT Allow it to us You know To get the benefit of it Not so to To hear that statement You know And there's angels You know To get the maximum of it Okay Then we have This is as we mentioned In the Quran You see This name I may pass it You know Quickly because I want to finish my I may But here Really For me This is like a station You stop there You know Try to Experience Try to Taste Try to understand Try to mix yourself You know Try to get some involvement You know From side You know To have better way You know Of analyzing And understanding What's What does that mean Of Allah SWT All of your people You know Believe in Allah SWT I have no doubt You know about it But We have different experience You know about this name You know And here The Prophet SWT This particular narration You know He highlighted Certain speciality You know Of that particular name Then You see The rest of the Hadith speak about How to build up Your expectation You see Those people You know They did not Had this expectation In Allah SWT Which Were given to them You know By Allah SWT You see In indirect way Tell me Have higher expectation In Allah SWT Because Whatever However Is How your expectation Allah SWT Allah SWT Is going to be much superior And much higher You know And the expectation Is going to be more Then The last thing You know Which amazed me You know And perhaps this derived You know From the verse You know In the Quran Allah SWT I spoke about the people Of heaven Surah Tawba Verse number 72 I think Okay And at the end Where In one of In Allah This pleasure From Allah This acceptance From Allah Is much greater Than the whole heaven And what's going on there And this has been highlighted By him And from Allah SWT Directly You know In this particular I ask myself Do some Of these human kind You know Experience In this life They may experience The pleasure Of Allah The acceptance The pleasure Of Allah SWT In this life And the way I understand It correct me When I broke You know This is It's going to be Much more than The heaven And the reward That's me What I understand That some Of the people You know In this life They are going To be better Of you know The people You know Why Because They gained The reward Of Allah SWT Do you have Some examples I have some Allah SWT I said This is In Syria It was called Bay'at-Rudwan Those 1400 1700 I don't know The exact number You know That's not bad Okay They gained The reward Of Allah SWT In this life They are much better Of you know Than Many of those People you know Go to paradise Is it possible To happen To be all you Yes It's possible To happen To be in this life You know As if you are In the heaven I have said This before And I'm going to repeat You know You have massive Opening From Allah In our time Physically Favorance You know Airplane Air Okay I'm sorry to tell you Most of the humankind They are not pleased With it Than they have To say Even though I have a car You know But that one has two cars I'm not happy With Allah SWT I'm not pleased The dangers here Where does it come The danger of it That The one who is unhappy Or not pleased You know With Allah That's been Allah is not pleased with him And the one who is pleased With Allah That's been Allah is pleased with him And In my expectations Going to be One of these people That I have told you before That they are going to be Enjoying their life You know Better than The common people You know In the heaven Why? Because They are pleased With Allah SWT This reminded me Of story You know I heard it from a man Still alive You know I think that That man Moved to Medin In Munawara He told A group of people I was among them That I visited He said I visited One of my relatives Quite rich person Has Large hole Large carpet Lot of candles You know And every of those Decoration You know And that person Start complaining to His relatives The one The speaker You know I have this disease I have this He said It created a heavy Feeling You know In my chest And I just want To run away From that environment You know With the candles And decoration I went right away This is his word You know To a person Very poor one Live In a room In a mosque Doesn't have a house When I entered that room That person start crying Why you are crying He said Because I am drowned In the favors of Allah SWT I don't know how to say Allah SWT He said Subhanallah This person That person You tell me You know Who is happier Among these two And he told me You know Or told the whole audience You know Right away It happened one after another My explanation to it Allah SWT Did not give That person with decoration You know The acceptance You know And the pleasure And that's why He's not pleased And this Impleasant Expression You know I don't know how But it moved to another one You know He said You know I have heavy chest You know I would like to run away You know From that day Whereas the other one I have that expectation That This happiness You know Was going again to move From one person To another Okay And that's what they tell you You know About when you meet with some of these person You know Regardless of how sad Or how unhappy you are You are going to feel yourself happy You are going to feel yourself relieved You know You are going to be given You know All of these pleasure matters You know And this is Anything you are As this sheikh You know He mentioned You know Anything that you are Stationary They are station You know In this بقان Or this stand This is going to Spread all over to the others This is my sheikh The hadith The prophet When he was asked About the definition Of awliya Allah What did he say Those who When you see them You remember Allah How you remember Allah When you see them Are they Allah No They are not Allah Why you remember them When you see them Because They They have complete mixture You know Inside themselves You know With the facts Of Allah Subhanahu Wa Ta'ala And that's why When you see them You remember Allah Subhanahu Wa Ta'ala And this particular Also He mentioned about himself You know That he was Going to Hunting You know On a house He observed Zebra Plenty number You know Of them And he was determined This is one of the things You know I admire this person Look for And I feel myself Completely deficient You know And what is it Try to make it When he concentrate In anything We call it In Arabic Okay What's the meaning of Of Now I have my cycle Here and there I have my hearing I may have my mind With my wife I may have my heart With someone else You know You name it When you Combine all of them You know And put them now And in the position Of facing Allah Subhanahu Wa Ta'ala So here This person He has the I'm quite determined I'm not going to hurt Any of these Zebras He said All of a sudden I found myself In the middle of them Which is unusual You know Because the Zebra Is going to run away You know All of a sudden I found myself Among them You know And they were careless You know Just keep doing You know Eating Or grass Or doing whatever You know Then an idea Come to my mind Why I don't take One of them You know To show it to my friends When this idea Come to my mind All of them All of a sudden They ran away Why did I bring this story I did bring this story To tell you Whenever you Concentrate In certain matter You are going to be Influenced you know about it And you are going to influence The others you know about this Attitude that you have When you don't have Such an influence That's me You don't have enough Concentration inside yourself Okay So Here in this Particular Hadith About what? Concentration Of being Pleased with Allah Subhanallah Happy with Allah Subhanallah When you have such A concentration In my view I'll be jealous of you Okay In my view We are going to be The happiest in this world Why Because this is a reflection That Allah Subhanallah is happy with you Allah Subhanallah is pleased with you The first question About Hadith number 5 How come It's mentioned He will meet me Before The prophets And Awliya When he has the fat'ha In one breath I have heard this You know From an ordinary man Not highly educated When you know He said That because The prophets They will be busy You know Interceeding You know Our prophet Is going to be The first one to open The gate of the heaven But he may not enter You know You may have People inside You know Enjoying their time And I said I have said it You know While the prophets And keep busy Busy You know And saving some people Of going to Hellfire And that's why You may have a possibility That that particular person He may meet Or enter the heaven You know Before the other Prophets And Awliya Those matters You know Especially The matters of the hereafter Whatever we understand Is fair enough Whatever we don't understand Is fair enough also Because The prophets did say that There's nothing common You know Between those matters You know Of the heaven And our matter Except by name When we read That Allah I mentioned about Grape in heaven We should imagine that Nothing Is going to be Shared Why They're both items You know Except the name Rivers Fallacies And you name it too If this is Applicable for the physical Items That we have I think It's much more applicable To the non-physical items That we have Okay In the Spiritual position You may have a person In two different places You know Whereas In the physical one You cannot have it In the spiritual position You may have someone Move at once You know From one place to another You know Which is In the physical I just give you Some example You know about this So anything Which is related To the physical Since they The prophets Did say that There's nothing common You know About them You know Between those facts You know The dunya fact Except that The names You know You highly expect In the spiritual matter Just 5 So that Every Muslim Should be Implementing This is according To my taste Is going to be You know I may be right Although You know What I feel One of the most important Thing that You should have In your life Is to have Your heart pure You know You don't have Any negative You know Ill Feel About any Muslim Okay The prophet Was In great characters As described by Allah And he said I was said You know To For those Good You know The neighbors To complete These good characters You know The third one You know This is my look You know We are not that good In praying That's why Those soon Of prayer You know Some of the people They are Little bit Hesited Of doing And they should Practice These I put in my mind That Prophet Was trying to cut down The obligation For 50 to 5 Why did he Establish Those These Soon and you know That I think Because this is going To be quite helpful To many of us You know Because we are not that good Practitioner You know Our prayer You know That's why This is Maybe considered As a complete opportunity You know So if you work hard You don't want to pray this That I have A problem With Night prayer You know Night prayer This has been in different Verses You know The Quran mentioned You know That the Prophet Was instructed To do so And in his practice You know We read this Hadith Come from Three different Companies You know Some of them They are not Of the house of the Prophet One of them Is from the house Of the Prophet And the other They are not as such And the three Hadith Speak how His holy feet They got swollen You know Because of Longstanding You know Of our night You know So night prayer Because we have this power Electricity You know We are going to spend Significant You know Of the night You know Waking up You know And we are going to miss The good matter You know About night prayer The number five And I'm not telling you That these are the best You know Or everything You know Come in the soon as good Should be the best You know So To have Plenty of recitation Of the Quran When you look At the life Of the Prophet You know You are going to You know And his life Was the Holy Quran You know And as a Muslim I don't see Any point You know When I have a Muslim You know Who doesn't have that Strong relation With the Holy Quran I hope that I was successful You know In In Picking up These five You know So It was too tough You know And me Because I look at All prophetic Judicial As The last Question Here we have In the commentary Or the Hadith number 15 You stated Be proud In front Of the non-believers Can you talk More About this What is meant This is long story This is my look I may be wrong Generally speaking Muslim They are defeated inside Why? Because They say You know For a long time And all of a sudden When we work up You know That the rest of the people You know They are much superior You know In their development This is What was the outcome of it Became defeated inside I'm not telling you That from outside Some of us From outside Those who I'm sorry When I was In the UK They told me Ex-Muslim Okay Some They are defeated From outside And inside The other Who are not defeated From outside They still Keep up You know Their name They are defeated From inside You know Because of this And this has Very Negative Outcome You know On us You know We make it together You know That The one who are Significantly developed You know In this life Should have And this has been highlighted In the Holy Quran Allah SWT Described the woman You know In the time of the Prophet You know They are quite good You know In the apparent matters Of this life Yet They are Quite heedless You know About the hereafter And this is That's why I don't have any Good explanation Why We should have This overlap You know Why We should be Made them You know In these matters You know I Would like If you want To have Good explanation Of this point You know To bring this story Yesterday Those who We spoke about Hakim Ibn Hizam He was the one You know Who Both say Ibn Haditha Okay The rest This is Another story You know I feel Hakim Ibn Hizam Even though He was late To become Muslim When The Prophet He became Muslim You know But I think During his He used to love The Prophet This has Significant You know Trace And outcome In Hakim Ibn Hizam Why did I bring This story Because This is a famous Merchant You know When Called Hakim Ibn Hizam He was In our class And he Found a suit What do you mean by a suit Suit That's mean You have two pieces You know Of clothes Of the same Material Nowadays It's Available All over the place Because Of the artificial thing You know In that time It was one Of the Rare And most Expensive To have A suit That belonged To one Of the Famous kings Right away When He did see that suit He said This doesn't fit anyone Except Muhammad Even though It's not believer He bought it Right away And traveled To Medina Which is Roughly 500 km To do what To give it As a present To the Prophet In Medina The Prophet Is a great man He knows That touchy point You know And is going to touch The hearts You know By these Touchy actions You know Even though The Prophet Learned that In other occasion He accepted Some presents From non-believers He told Hakim And He said We don't accept Anyone From non-believers If you want I'm going to pay the price for you For such a generous man Rather than The Prophet I said What this touchy point If you want I'm going to take it I'm not going to Make you go back You know It's very bad Position You know But I'm going to pay money for you For who For this generous man This was very touchy He looked What I'm going to do You know For this suit You know I travelled this long way And there They were No I'm not Okay Give me money for it No that's it And this you know What you want Give me money Okay He gave him the money Sub Allah Then what did they do Did he get the rest With it Sub Allah And no He went inside And gave it to Usama And then Zaid The son of Zaid Zaid And Usama Zaid He has dark skin Okay And I'm sorry to say In some cultures You know They don't look high To those Who have dark skin Okay So He had dark skin Say no Zaid Okay So He got dressed Of this suit Went outside You know حدثة نيونوس الشريف حدثة بلوقت حدثة عبدالأعلى المبيحي حدثة إسماعي بيغريم حدثة بيعدة الحسينة جبيرة عن أبي أعالية كرابيسي I think this one of the students of Imam Shafi'a in Baghdad عن محمد نأشرس عن معدو صمد نحسان عصفيان السابع عن الممكة عن زيابنا عبدالأعلى مبيس الله السلام عن جبريل عن إله عن زوجل وقال إنها هادة دينونر تضيطوا الافسي للمستحة وإلا السخاء وعقص من خلق فأكريموه بيه ما ما صحبتم I think you have problem because your voice is not that good I will give this mic You have a lot of love who received it from the Prophet and God gave them lessons in peace who received it from Gabriel who received it from God God ever mighty and majestic as he says Inde, this is a religion with which I myself am well pleased Nothing benefits it but open handed generosity and nobility of character So honor it with these two whenever you follow it سأري بفتح كثيرا كما أستطيع أن أعرف. لا أستطيع أن أعرف بشكل جيد. مع المفتاحات العقلية. عندما الله سبحانه وتعالى يتكلم عن ملعقة الملعقة يجب أن تتعاليها بشكل جيد. بشكل ملعب. في سورة مائدة. عندما الله سبحانه وتعالى اللي يقول اللي أكملت لكم دينكم وأكملت عليكم نعمتي وعلى بيطو. أم لا أم عليك أن أسلامت المقاتل. هذا today I have perfected your religion I completed my favor on you and I am pleased with Islam as your religion.  وكذلك الشخص الذي قمت بعمله ليس مجموعة مع المسلمين. هو مجموعة مع المسلمين. ونبدأ تقريباً. ونبدأ بعمل أكثر. لا أستطيع أن أرد المسلمين. بعضهم هم جيدون. بعضهم هم جيدون. ماذا يتوقفون أنهم ستفعلون مع هؤلاء المسلمين؟ هم جيدون بعمل كل شيء. هم جيدون بعمل كل شيء أيضاً. هم جيدون بعمل لأشياء كبيراً. كل من of your people have collided with myself. ونستطيع to practice it, you know that. عندما لديك أفضل شخص أو لديك أفضل شخص, أنت لا تريد أن تتحدث عنه جديدًا. يمكنك أن تتحدث عنه جديدًا. لكن أنت لا تريد أن تتحدث عنه جديدًا. أو لديك أفضل شخص جديدًا. وماذا تقول؟ عندما يتحدث عنه جديدًا, سنبدأ تقريباً. right or wrong, this is that. The natural, I'm not blaming anyone. This is the natural process. So for me, those who love the Prophet ﷺ they should love his people, much more than his people. I should love the people of the Prophet ﷺ much more than my people. I should have the standard of looking to my people according to the standard of looking to the people of the Prophet. And one of the great Imam, to do so was Imam Shafiq. He said, I'm going to say it in other way, to translate it. من نال مني أعرقت بذين مته. أبرأت بالله شاكراً نعمته. كي لا أرى من من يعاقبوا واحدًا أو من يسوءوا محمدًا في أمته. So whoever is going to have wrong doing or wrong action against me, I'm going to forgive him, you know. And thank Allah because he gave me this favor to do so. Why? Why I'm going to do this?  I think that all audience, you know, they hold inside them their heart, لا إله إلا الله. One of the main value of this لا إله إلا الله to recognize the other, they are holding لا إله إلا الله. We should look at them as great people, you know.  Okay?  It's not the case, you know, of understanding it in myself. I should understand it in myself and others. When you are faced with a person and say لا إله إلا الله, it's completely different story. You should have completed a different attitude to him. No one is going to force you to love that person.   Great is this world, to be sorrow with you, this great that the people hereafter are trying to be judged to go to heaven or hellfire لا إله إلا الله. The key of the heaven is لا إله إلا الله وحمده رسول الله. Okay? And this is what's judge sheet, you know. So here Imam Shafirah what he is saying, كي لا أرى من من يعوقوا وحدا then was the second component that we have mentioned already أو من يسوء محمدًا فيهم but I don't, I hate to see myself, you know, hurting the Prophet صلى الله عليه وسلم in one of his station. I mean, this hadith I was not familiar with. I got it from our خفير جزاء الله خير on that in Syria. What did he say?  Try to save the most number, you know, of his nation, you know. A person, this mentioned the hadith. A person of his community, صلى الله عليه وسلم is going to be driven by the angels to hellfire. And who shall, who was? He shall محمد أحمد. There is one of your nation, you know, taken to hellfire. And the Prophet صلى الله عليه وسلم is going to run. Try to save that person and save that person, you know, of those angels, you know, driving him to the hellfire. You see? That person, he said, who are you? Who are you?  I don't know you. So please, please, I beg everyone, you know, try to know the Prophet صلى الله عليه وسلم now. Don't be like that person who said, who are you? You know, you are great.  Who are you? He said, I am your Prophet. I am محمد. الله مصدق. You see? What I'm trying to say when Imam Sharia did say so, the Prophet صلى الله عليه وسلم is going to feel bad. He's going to feel sad, you know. Whenever anyone has a problem against anyone of his nation or anyone of his community. And this is mentioned surely in another hadith I love to, I love to mention this hadith. The Prophet صلى الله عليه وسلم said in that particular hadith you have purpose, you know, for all prophets, not for everyone, only for the prophets, okay? They have purpose, you know, and they are going to be filled by prophets and my prophet, his prophet صلى الله عليه وسلم will be empty. Why? Because he's down, you know, running from one place to another for those written document that this one is going to hellfire and that one, you know, has failed, you know, and this one and he take all of those documentation and whatever you know and try to save the largest number of his nation, of his community to the extent that the the custodian, you know, of hellfire, the saint Amarik, the angel, the custodian of hellfire, he will tell Oh Muhammad, you haven't left, you know, any anger of Allah سبحانه وتعالى your nation. My interpretation to such hadith, how do I interpret it?  Who would admit him, you know, as this, you know, we are the people, because I don't want to forget you and so on, so I did not want to forgive you.   So here, this is the way, you know, this is the religion of Allah. Allah is pleased with it. We should be pleased with it.  When you do like our friend May Allah SWT because he's one of the nation of the prophet, you know, he start to speak badly about the whole Muslim, the problem became much more worse. Okay? Why? Because here you gave them only the description that these are the people of Allah, that Allah SWT pleased with their religion, you know, and the people of the prophet and the community of the prophet.  And that's why the prophet, and the authentic or متوات الحديث that he said, يا رب, أمتي, أمتي. Okay? My nation, my community. يعني, it's just how bad, you know, when you have the prophet, I say, أمتي, أمتي and we say, we speak badly about this أمتي. Doesn't it fit with each other? Does it match? For me, the mismatch, complete mismatch. Then, you see, I was asked, you know, why the hadees could see. You see, the hadees could see it added two factors, you know, on what, what mentioned in the Holy Qur'an. Here, you read the Qur'an وَرَضِيْتُ لَكَمُلْ إِسْنَا مَا دِيْنَا In this hadees could see, الله سبحانه وتعالى added two factors. I should have them in this levels. Okay? The most important thing, what I have illustrated, to be pleased with your relation, to be pleased with the people of your relation book. This, since it's hadees could see, I'm going to hide the respect, I'm going to put it on my head, but I don't feel for one second that they are equal to the Holy Qur'an. What are they? They are two characters, you know, generosity, you know, and good characters. And that's what we have been instructed all our possible.  This is not because Islam is deficient, not because Islam is bad, because these people, they are not real practitioner, you know, of their Islam.  سخاوة perhaps, we shouldn't translate it as generosity, you know. سخاوة, that's mean. We are going to give away without even concern, you know, or thought, you know. سخاوة for me, I feel, I may not be able, you know, to convey the actual meaning of it, you know, to give, give away. Who is going to give away all of these matters, you know. When you have, let's say, which is not I mean, let's say, they're ten dollars, I'm sure all of you have much more, you know. If you have ten dollars, you know, and give away all of them. What does it mean? It means that that person is much more confident in Allah سبحانه وتعالى. This is the سخاوة. This is much more than the generosity. This has happened in the Prophet ﷺ, even though the Prophet ﷺ did not accept it that a poor person, you know, came to the Prophet ﷺ without glasses, a pair of glasses just covering, you know, his عورة. And the Prophet ﷺ gave him from his side of someone's side, you know.  In their time the shawl is to cover the upper portion, you know, it is naked, that we call it in these old days, you know.  And the Prophet ﷺ asked for to have some collection and that person, what do they know, that person?  We are not speaking with you, you know, Allah. You see, this is ice. Look at it's zakhawa. Okay? يعني to give away. And then then you have the good characters. Don't forget them, you know. Most of this, يعني, for me for zakhawa it means that I understand it that that person has much more confidence in Allah than himself. Much more confidence in Allah's money than his bank account. You know, much more confidence, you know, in Allah's subhan, preparation than his children. Much more confidence in Allah's subhan, knowledge than his education and you name it. And we find it, you know. I'm not here to tell you about these stories, you know, but we have plenty of these stories, you know. I met with a person, you know, he passed away. He was more than 90 years old, you know, رحمة الله تعالى. He used to be what we call it, you know, those engineers that they fixed the medical instruments, you know. He was one of them, you know.   Okay? Such a person, I think, such a person is going to be quite confident, you know, about that she, about the unseen, about the spiritual matter, that is skill. Okay?   Even if I want to get this glass, you know, which is next to me, I should put in my mind. I'm going to show my effort, you know, to lift it, you know, to put in my mind, in my heart, this never take place. There's no permission from Allah.  Sayyidina Ibrahim was thrown in the fire, you know, did not burn. No permission, no permission, you know, to be burned, to be ash. No. Then, he applied a knife, you know, to the throat of his son. No cut. Cannot. No permission. Okay.  No cut. Okay. Then, he was asked by Allah. This was the video of Quran. He asked, asked by Allah, take the woman and her son, you know, take and put them in the desert. Have you seen the desert?    The surprise about the woman, you know, for the time. Allah, America, this is a command command from Allah.  Allah سبحانه وتعالى not going to Estus. Now, after these thousands of years, she and her man, you know, they were right or wrong. You see, millions of people now go to these areas, you know, where she was left, you know.  He was the one, you know, to tell us how nothing is going to take place without the permission of Allah سبحانه وتعالى.  One, because he's Khalil Allah, the friend of Allah سبحانه وتعالى. Okay.   Because they were the one who, the real establishment of that holiday scene.  You are going to take care of ourselves. That God, that Lord is your Lord, is your God. And what I'm trying to say, what happened to them, you are not confident. You may not have it exactly in the same scenario, you know. But for those matters that you deal with them, you know, in this life, you are going to have it in the same pattern, you know, when you have this full confidence in Allah سبحانه وتعالى. And they are going to have this full confidence in Allah سبحانه وتعالى. And this is all come from Sahama, okay? Give away. Okay?  What did he say in that particular حديث describing them? What did he say? He said, plenty of prayer, plenty of fasting, plenty of charity, but the سخاوة. سخاوة الامفس. Okay? Well, سلامة السدور. You have peacefully. You have pure hearts. That's why you see many of those أحديث could see that they speak about verification of the heart. How to get your heart, you know, pure. And what that third component, when Mus'heel is at Mus'heel they don't care, you know. Even if you got unhappy, you know, or you don't like that advice, they are going out of delivering the benefit to everyone, they are going to give you the advice whether it's going to be good for you or not, you know. So here, really I would like, even though I feel myself quite deficient, you know, to this سخاوة. When Allah SWT says سخاوة, you have all of those possibilities and imagination.  ويثيرون على أنفسهم ولو كان بهم خصاصة.  They are like crazies. Maybe when they came to Madinah Munawwara, nothing, no house, place nothing. What did they say? I'm sorry, what did they say? No to them. They shared everything with them. Houses, wells, everything was shared. But who was there, you know, observing the Prophet SWT? Who want to have the first opportunity to have everything retained back, you know, to those I'm sorry.   What was the answer of the answer? They said, no, you are going to give it all to them and they are going to stay in our houses. They are really in our standard, you know, either we are crazy or they are crazy. Okay? They said, no, we are going to you are going to give all of them you know, to them and they are going to stay in our houses at belonging. Then the Prophet didn't forget, I mean this has happened, okay, that's what you want? Going to take this. Didn't forget, when he has خيبار he gave it as a command. Now, no choice, he gave it as a command. Let everyone you know of those immigrant get out. Okay? No choice for here. You see? The Prophet it was not that type of person you just relax, you know يوجد إضافة على أن يتعرفه ، وكيف يتعرفه . فهذا كل هذا المشكلة ، هذا هو مرحباً مني ، كيف سخوة ، كيف يتعرف ، كيف يتعرف هذا الجميل ، كيف يتعرف هذا الجميل ، عندما يفهم الفرق ، إنه يبدو أنه يتذكره عندما يفعله. لا تفكره. يقول إذا كنت ستتكلم أن