Food safety is enormously important for India. We have a population of 1.35 billion people and the challenges that we face in terms of malnutrition, micronutrient deficiency, and in terms of the rampaging non-communicable diseases are so large that we have to find solutions that are different. The first step that we took was to bring in the Food Safety and Standards Act in 2006 followed by the setting up of the authority in 2008. We have notified standards for approximately 14,000 categories of food products, additives, and colors. We've also set up a network of 188 primary laboratories and 12 referral laboratories.  We have a very innovative system of capacity building and that is the FOSTAC training. We have 140 training partners who administer training and capacity building to stakeholders according to curriculum designed by us. A very important piece is the use of IT technology in order to be able to manage the scale of our operations. The FOSTAC system is our licensing and certification system that covers licensing, inspections, and links also to our testing and the import systems. We've also brought in tools for building capacity and voluntary compliance by industry, food businesses, and that takes the form of hygiene rating and third party audits which are voluntarily adopted by food business operators. Eat Right India was actually an approach to take a systems approach and to also make both the food businesses as well as the consumers a part of the system. A very interesting approach which I think is going to build the next generation of leaders which is the Eat Right challenges for districts for cities and even to engage our partnership of stakeholders through the net profan. So I think these efforts are really creating the leadership which will take Eat Right India forward. We've been a member of the Codex Alimentarius Commission since it was set up in 1964 and in 2015 we took over as the regional coordinator for Asia and over the last five years our focus has been on fostering cooperation and standard development in Asia. We've hosted two very successful CC Asia meets and we have also been part of setting up two group projects under the Codex Trust Fund which have been well received and have built capacity of the membership. I think and we also host the Herbs and Spices Committee of the Codex and in this capacity we are working steadily and strongly to generate the standards for these very vital condiments most efficiently. So I think we have been very much a part of the Codex system. We worked in recent years with the FAO to also conduct a study on food fraud and measures to address this and I think that it's in this direction that we would seek to work further in the years ahead with the FAO.


Hi, my name is Monty Johnson. I teach philosophy at the University of California, San Diego, and today I'm going to be talking about Plato's classic dialogue, The Crito, about civil obedience. Now, I really love this dialogue, especially because it's a great general introduction to the field of ethics and utilizes virtually all of the general types of ethical arguments that we still see around. And it's also got an innovative dialogue structure. So that's the first thing to know about the Crito is that it's a Socratic dialogue by Plato and one that depicts Socrates in a prison cell in Athens 399 BC, one or two days before he is to be executed. That's to happen the day after a ship from Delos returns from Athens. So the dialogue takes place after the events of Plato's Euthyphro and Apology, the dialogue in which Socrates is depicted as giving his defense speech, and the events here are prior to the Fido, which is the dialogue depicting Socrates last conversation and then his drinking the hemlock. The characters in the Crito technically amount to just two Socrates and his old friend Crito. Now, Crito was mentioned as being present at Socrates trial in Plato's Apology, and he's present in a couple of other Socratic dialogues, and he's mentioned in Socratic dialogues of Xenophon, so we can infer that he was probably a real person around the same age as Socrates and a good friend of his. Now another feature of the dialogue, which we'll get into is the personification of the law, and Socrates gives voice to an argument or rhetorical personification of the law in the city and the government speaking to him and him kind of interacting, and this creates a kind of virtual third character in the dialogue. But really, this is a theoretical embodiment of what we later call the body politic or the Leviathan and kind of taking the state to be a person who has intention and will and arguments and is susceptible more or less to persuasion, but definitely commands obedience. Now, let's look at a general outline of the contents of the dialogue. It begins with a greeting and a portrayal of Socrates' tranquility while he sits in prison, awaiting his execution, and a report of a prophetic dream he had about when his execution will take place, so he's already envisioned all of the events happening, and yet he's fine and tranquil about it, exhibiting a suitably philosophical tranquility with respect to the events. Then we have Socrates' entry to Socrates, begging him to allow Socrates to help escape prison and go into exile in some other city, and we also have Socrates' arguments for why Socrates should first, regard the opinions of the majority and what they think Socrates should do, and second, why he should escape from prison and avoid being put to death, that presumably being the worst possible harm that could happen to someone. Then we have Socrates responding to these two points specifically. So he first points out why the opinions of the majority or the masses, Hau'i Ploé, should not be regarded, and second, he argues why his being put to death would not be the worst thing that could happen to him, and this is important because he argues that the worst thing could happen to him would be if he were to do wrong. So it's worse in Socrates' view for he himself to do wrong than it is for him to have wrong done to him, and that's a point that was argued at length in the Gorgias. Now, the rest of the credo and really the core of the credo consists of Socrates' arguments to show that his escape from prison and escaping the penalty, the death penalty that the Athenians have imposed on him, escape from that would be doing wrong. And here's where he gives a variety of ethical arguments of three major kinds. First, deontological arguments, that is, arguments about what should or ought be done. Second, social contract arguments, arguments about what Socrates is obligated to do by virtue of explicit or implicit agreements or covenants between him and the state. And third, consequentialist arguments about the real effects and outcomes of the courses of action available to Socrates. Now, after giving deontological social contract and consequentialist arguments for why his escape would be wrong, and after having shown that his doing wrong would be worse than his having the wrong done to him of being put to death, then Socrates draws the conclusion that he should allow the Athenians to put him to death, thus responding negatively to Crito's entreaty to allow him to help Socrates escape from prison and to escape the penalty. And so the dialogue ends with an extremely brief capitulation on Crito's part to Socrates' arguments. But let's go back to the beginning and look at the initial greeting. Crito has been sitting in Socrates' room waiting for him to wake up. Socrates is calm enough to have a good night's sleep, even though he's on the brink of execution. And again, the tranquility that he displays in the face of these otherwise anxiety-ridden last days in confinement before his execution shows that Socrates is happy with the decisions he's made, happy with what he's said in the Apology despite the conviction and despite the sentence that was imposed on him. He also reports a prophetic dream to Crito, which indicates that Socrates will be executed the day after tomorrow, not tomorrow, which is the kind of segue for Crito to point out that time is getting short and Crito begs Socrates to allow him to help him escape from prison. And that's what occasions the main action of the dialogue. Now, it's important that right after Crito asks Socrates this, he states his motive for making the offer. And that's on Staphanus page 44. Oh, my beloved Socrates, let me entreat you once more to take my advice and escape for if you die, I shall not only lose a friend who can never be replaced, but there's another evil. People who do not know you and me will believe that I might have saved you if I had been willing to give money, but that I did not care. Now, can there be a worse disgrace than this, that I should be thought to value money more than the life of a friend? For the many will not be persuaded that I wanted you to escape, but that you refused. So first of all, this shows the view of the many or the majority, Huypilloy, that they will assume that somebody in a situation like Socrates would escape and that that's what you should do. And so they will assume that people like Crito must have been greedy and not willing to help their friends bribe the guards and so forth to allow their friend to go into exile. But it's interesting because Crito's motive here, he states explicitly is his own fear of shame and disgrace and embarrassment. He doesn't initially state that it's for Socrates benefit, although he believes it would be and he states many reasons why he thinks it would be later. But his initial motive is his own reputation and how he will be perceived. And that's because he puts value on the opinions of the majority of people, as is made clear in the crucial dialogue exchange on page 44. Socrates says, why, my dear Crito, should we care about the opinion of the many good men and they are the only persons who are worth considering? We'll think of these things truly as they happened, meaning the things that happened with Socrates trial. And Crito says, but you see Socrates that the opinion of the many must be regarded as is evident in your own case because they can do the greatest evil to anyone who has lost their good opinion. And Socrates denies this. He says, I wish that were true, but they can to actually do any good or any harm and they basically act at random. And this exchange is crucial because much of the rest of the dialogue is actually Socrates response to the two points that Crito makes here. One, that the opinion of the many or the majority, Hoy Ploy should be regarded and two, that they are capable of doing the greatest evil to someone. Socrates denies both of those claims and what follows. But first, look at Crito's arguments that he offers Socrates for why he thinks Socrates should escape. One, it will be easy for his friends to bribe the relevant people in order to get Socrates in exile somewhere like Thessaly. Second, it's the right thing to do. Otherwise, he'd be hurting his friends and helping his enemies. And so this violates a kind of archaic or original concept of justice that justice is helping friends and hurting enemies. Socrates would be hurting his friends, as Crito just said, making them look bad, making them feel embarrassment and disgrace at not helping Socrates escape. And he'd be, on the other hand, helping his enemies by seeming to justify his conviction if he doesn't try to escape. He'll make it like he would agree with what's the sentence that's been imposed on him. And so third, Socrates' course of action seems to Crito to basically amount to something like suicide. Further, he'd be hurting his own children, like child abandonment, but he has an obligation to educate them. And finally, Socrates will be perceived as acting from a vice, like cowardice or laziness. It won't be perceived as a courageous thing to do to go softly towards that punishment. Instead, it will be said that he was too cowardly to, or too lazy to escape the punishment. And so Crito says all of these would be sad and discredible consequences of Socrates not escaping. And that's an interesting point to remember because Socrates does later respond to some of these points, but not at great depth because he doesn't take this whole family of argument seriously. And that's because he basically doesn't think that the consequences of his actions are all that important. And all of these are simply consequences of his actions. He thinks that consequences of your actions are something that the majority of people would look at and would be fixated on, but that's not the basis on which Socrates is going to make his decision. He's going to make it on the basis of other principles, as he then goes on to explain, beginning with an argument against having any regard for the opinion of the majority. So Socrates says that he's always guided by reason and what he thinks is the best reason. And he says, you know, the opinions of some people are to be regarded as reasonable. Others are to be disregarded as being unreasonable. And I think that's something most people can easily agree to. And specifically, the opinions of the good people are those that should be regarded. Those of bad people are the ones that should be disregarded. And further, that the opinions of the wise are the same as those of the good. And those of the unwise are the same as those of the bad. So you ought, in other words, to regard the opinions of the wise, not the opinions of the majority. And if you think about those who are wise in a given domain, for example, gymnastics or medicine, those are few people, not many. Gymnastic training is a very specialized activity. Medicine is a very specialized activity. Only a few people are trained in them. So if a pupil that was trying to learn gymnastics or a patient who was trying to be healed from some disease were to follow the advice of the majority of people and not the few gymnastic trainers or doctors, then the pupil or the patient would end up being worse off with respect to their bodies. And so by analogy, Socrates argues, if one were to follow the advice of the majority and not the few who know and have wisdom about justice, then one would become worse off with respect to one's soul or what, at least with respect to the part of oneself that is more valuable than the body. And since this part is more valuable than the body, one must not follow the majority, but rather follow the few with respect to it, just as one should not follow the majority with respect to their views about health or gymnastic training, but should follow the few. Therefore, he concludes, we must not regard what the majority say of us, but what he, the one who has understanding of just and unjust will say and what the truth will say, which he here takes to be identical. Now, having refuted the point that we ought to regard what the majority says, he moves on to the next point of Crito's overall argument, and he argues that being put to death would not be the worst thing for him. So notice that the conclusion that we've just reached contradicts the first part of Crito's claim, but not the second part that, hey, they can put you to death and that's the worst thing that can happen to you. And Socrates refutes that by arguing essentially that one, we ought to value the good life and living well more than mere survival and living on. And second, that to live well and to enjoy the good life is to live a good and honorable life. And so we ought to value living a good and honorable life above mere continual survival or continuing to live.  Am I going to be put to death or not? But am I a good person and have I done the honorable thing? So Socrates says, the other considerations which you mentioned, the other things that Crito called consequences of money, loss of reputation, duty of educating one's children, those I fear are only the doctrines of the majority. The only question that remains to be considered is whether we shall do rightly either in escaping or in suffering others to aid in our escape. If he decides that it is right, then he will do it. If he decides it is wrong, he will not do it regardless of the consequences. Actually, let's look at the reasons that he gives for why escape would be doing wrong since now that's all that matters is whether he would be doing right or doing wrong in doing the activity. Then the rest of the dialogue consists of specifying why he would be doing wrong and he gives three kinds of arguments for why he would be doing wrong. And this is, as I said, gives us an overview of different kinds of ethical argumentation. First of all, he offers deontological arguments, that is, arguments about what should or ought to be done. He gives arguments for why one should or ought not do wrong in return for his having been done wrong by the city. So one should not retaliate. One should not repay wrong for wrong. Second, he makes social contract arguments, that is, arguments about agreements that we implicitly make in order to live in society. He talks about arguments that follow from compacts and agreements that he's made with the city of Athens and that he's either explicitly agreed to or made it clear that he believes and agrees to because he's lived under and benefited from these laws all along. And finally, he offers consequentialist arguments, arguments about the consequences and actual effects of the course of action, about the effects on his friends, his reputation, his children, et cetera, the kind of considerations that Crito brought up. Now, looking at these deontological arguments, he argues one should never do wrong. Doing wrong is always evil and dishonorable. And he assumes that it is always possible to avoid doing wrong. One is not forced to do wrong or if one is forced to do something that is apparently wrong, then one does not have responsibility because one was forced. So he says, in spite of the opinion of the many and in spite of consequences, whether better or worse, shall we insist on the truth of what was then said that injustice is always an evil and dishonor to him who acts unjustly and Crito agrees to that point. So one should never do wrong regardless of the consequences. So the means are not justified by the ends. The means and the morality of the means have to be analyzed independently of their consequences. And Crito in agreeing agrees to the claim that doing evil in return for evil, which is the morality of the many is unjust. So the majority of people would define justice as being something like returning evil for evil. And that is exactly what Socrates denies and secures Crito's agreement to the point that that's wrong. Now Socrates reiterates that this opinion has never been held and never will be held by any considerable number of persons. So he knows it's a very counterintuitive, almost paradoxical view, but he never the last secures Crito's agreement to it and restates that my first principle that neither injury nor retaliation nor wording off evil by evil is ever right. He says this principle will govern his actions. And as I said, this exhibits deontological reasoning, deontology is the study of what should or ought to be done coming from the Greek word day on meaning one should or one ought. It's relevant here because Socrates and Crito are discussing whether he should or should not escape. That still lies in the future to determine whether it will happen or not. And so it is still worth debating whether he should do it or not. But in order to resolve whether he should do it or not, we have to look at what exactly is meant by should and Socrates just argued that the only sense of should that he's interested in is whether it would imply doing the right thing or doing the wrong thing. Now, he argues in what follows that somebody could accuse him of doing wrong to the city and the laws, even of overthrowing and trampling upon the laws of the state if you were to escape the sentence that's imposed on him. And this is where he introduces another kind of character into the dialogue, which he gives voice to and that is the laws. And here we get the social contract style arguments. Socrates imagines a skilled orator or a rhetorician giving some speeches on behalf of the government of the law and arguing against Socrates escape. And the first line of reasoning that they give is about the agreement that we have with you. They are speaking to Socrates, but you can imagine them speaking directly to you and you should imagine how far these arguments apply to you. They ask what complaint of yours could possibly justify you in acting to destroy the laws and the state. After all, the state is responsible for your very existence, the lawful marriage of your parents depended on the state's approval. You're nurturing through the child welfare laws that are set up and that guarantee that you'll be raised in accordance with a certain set of principles and further your education because all of you are getting a public education now and you're all benefiting from the fact that the state set up this institution. And so the state is responsible for your existence, what you grew up as and what you're becoming now.  And so you have to submit to its paternalistic or as it were, despotic authority. In fact, the state is to be valued even more than your parents or any ancestor. All of your ancestors and your parents depended for their existence on the state. So they're all posterior to the state. Thus you must either persuade or obey the state, but you can't just disobey the state anymore than you can just disobey your mother and father and do battle with them and destroy them or murder them. So you could have also left the state at any point after the state brought you into existence and nurtured you and educated you. You were free to leave at any point in time, live under any other set of laws that you think is better, but they say he who has experience of the manner in which we order justice and administer the state and still remains has entered into an implied contract that he will do as we command him. And so there's an implied contract either implicit or explicit contracts that you have with your parents, your educators like me, your teacher and the state itself. These oblige you to either persuade or obey and not to rebel against them or escape their judgment or their lawfully imposed punishment. And Socrates admits that all of this applies to him. I above all other men have acknowledged the agreement. He refers not only to agreements, but also compacts, covenants, contracts and so forth. So this is an obligation that Socrates has and he takes this obligation seriously and it's a kind of adjunct to these day ontological arguments. It helps affirm what he should do and what he should not do and he should not rebel or be disobedient to the state, which has made his existence possible. And even if the state has treated him wrong, it is earlier been showed that he should not retaliate against them or do wrong in return as escaping certainly would be. Now the dialogue concludes with him also considering some consequentialist arguments and these reply almost point by point to the arguments made by Crito. So the personified laws also mentioned these consequences that he will be hurting his friends by getting them involved in crime. He will be helping his enemies by proving his accusers right that he was a criminal and a corruptor of the youth. He won't be proving them wrong. He'll be proving them right. So he'll be hurting his friends and helping his enemies and so even according to that archaic concept of justice, he will be acting wrongly. Furthermore, he'll produce more enemies by turning the rest of the state and law abiding citizens against him and he'll have no peace or tranquility. He won't have these nice dreamy sleeps that he's been having and that's whether he goes to a well-governed or to a poorly governed place. If he goes to a well-governed place will be held in dishonor because he's a common criminal and escapee. If he goes to a dishonorable place, he may be honored by dishonorable people, but they're very fickle about who they honor and dishonor and will basically change their allegiance at random. Further, he will harm his children and their education. They would do much better under the guidance of his friends, not under the shadow of a criminal fugitive father. So for all of these reasons, the day ontological reasons, the social contract reasons and the consequentialist reasons, Socrates shows that he would be doing wrong by accepting Kratos offer to allow him to escape and doing wrong is worse than the wrong being done to him by allowing the state to put him to death. Therefore, his response to Kratos is no, I will not allow you to help me escape. Now to conclude on just some questions about the dialogue that occurred to me this time reading through it. Why at the end of the dialogue does Socrates mention these bad consequences of his escape? Recall that earlier he'd said that he's going to proceed to argue the question whether I ought or ought not to try to escape without the consent of the Athenians. And if I'm clearly right in escaping, then I will make the attempt. But if not, I will abstain the other considerations which you cry to mention of money and loss of character and the duty of educating one's children, I are I fear only the doctrines of the multitude. The only question which remains to be considered is whether we shall do rightly either in escaping or not escaping. Now why does another question why does Socrates personify the laws in order to state the social contract and the consequentialist arguments? Why doesn't he just continue to state them directly as he does with the arguments against retaliation and what I've been calling the deontological arguments. I think that those two questions can actually be answered together that to some extent the arguments by the personified laws indicate the rhetorical and conventional approach to the topic that Socrates is arguing and by making them. He shows that he can mount just as rhetorically of effective arguments as the ones that could be made in favor of his leaving, but he ultimately distances himself from those arguments and doesn't take them as seriously as the main argument that prevents him from accepting Crito's offer. And that's because it would be doing wrong. And so what he's really interested in is not the consequences, which as he says, he does not put much store in because he doesn't put much store in the things valued by the majority, the multitude, the many, the masses, Huypilloy. He only values the opinions of the wise. So he does not regard the bad consequences to be relevant. All that matters supposedly is the analysis of what he should or shouldn't do. To some extent, the social contract arguments are between these. They implicate what he should or shouldn't do, but they are to some extent based on consequences that those actions would have for the state that they would injure the state. They would trample the state's authority and so on. Now, the last question I'll ask, but without even venturing the beginning of an answer is what the significance of Socrates prophetic dream at the very beginning about which he says there can be no doubt about its meaning. I wonder if Socrates appeal to his dream can cast any doubt on his claim that quote I am and have always been one of those natures who must be guided by reason. So in general, we can ask if Socrates actions are reasonable, including his taking seriously a prophetic dream message. Are they reasonable by his own standards or by other standards of reason ability that we might consider more reasonable? I'd like to hear what you think of that.


Hello friends, welcome back to another episode here on the channel. I hope you're all doing great and for anyone new to the channel. My name is Lee also known as Osiris. It has been a hot minute since we last did one of these event updates. So there is a new max rate event going on right now in Sword and Shield and we're going to cover all the details of it in today. For the new max rate event that we have coming this weekend is all based around a ghost type Pokemon. The wild area event has now shifted in Pokemon Sword and Shield for a new extra event with this for the next few days. Ghost type Pokemon will be available with shiny chandelier. We are currently compiling all the details and the event to be sure to check back when this event will run until Sunday at 2359 UTC. So we can hop over and we can take a look at all of the details of this event. As I said, it is a summer ghost event. It is running from today, the 20th of August to the 22nd. So it will be 2359 just before midnight UTC on Sunday. It will run too. So we've got a little bit of time to take advantage of this event. Your one star raids as always just explaining one star through to five star is what you can get in the dens. Just kind of recapping the lower star raids. You're only going to be able to get those if you've gone and got a certain amount of gym badges to get the five star raids. You need to complete all the gyms in the game, but I'm sure most of you know that now just for those of you that are new to the to the Sword and Shield games and there are still plenty of new players coming in. So one star raids we're starting off with Gastly, Lidwick and Driftloon. They are your one star raids. No massively special items jumping out at me straight away for these one star raids, but they're the Pokemon that we're going to be having most encounters with in the one stars. Then they obviously turn into their evolutions in the two stars. The Haunter going to appear in two star with the drift blim and so even if you have got just a few gym badges, you can still take part in this event and still get yourself like a drift blim or a Haunter, which is pretty nice. And then Lidwick going to be the other Pokemon that makes up that two star raid moving on to the three star where things get a bit more juicy. Get Gengar now in its final evolution from the the Gastly. You're going to have a 16% catch rate to get the Gengar 17% on this one. 17% to get Lidwick and then the same kind of ratio for drift blim as well from these dens. Again, no real special items added to this event at the moment. Just a bunch of the regular stuff that you're going to get the candies and things like that. And then we move down to four star raids. Finally getting that Chandler in the four star raids. So it is evolving from the Lidwick. So it means you're going to be able to get Gengar Chandler drift blim and odds are pretty even across the board for each one of these appearing. There is only three of them available in the four star raids. So you've got a good chance if you're after a specific one to actually get one quite quickly and then we move down to the five star raids where the juices friends. This is where all the goodies are five star raids are what you want to get. You're going to be able to have access to get a G max Gengar which is incredibly good for those players with Pokemon sword. It's not an exclusive in that game. So making it and giving you the chance to actually obtain that Pokemon you're still going to have the chance to get regular Gengar 10% chance to get the G max 23% to get the regular form and no special items on there. You're going to have a 32% chance to get Chandler in this den and then you've got 16 and 17 shared between the drift blims that are the other Pokemon available. But the big kind of other draw that we've got in this den event is the shiny chandelier. So is guaranteed square shiny which is incredible. Gives you the opportunity to get this chandelier. I love shot shiny chandelier. I think it's incredibly cool looking Pokemon the color difference to the real flame looks very cool. I do like it. Let me know down in the comment section what your opinions are on it. But a very cool Pokemon nonetheless to be able to kind of hunt this weekend and it's a good opportunity to go out and get it. So 2% chance. It's a bit slim but you can put the odds a bit more in your favor. We'll get into that in a moment then we'll go down to shield and it is exactly the same across the board doesn't matter which version you've got Pokemon sword Pokemon shield. You're going to have the same Pokemon same odd same items everything per star den that you get. So just to recap before we head into game the event is running from today of recording this when we're uploading this video the 20th of August to the 22nd of August and that will end at 2359 UTC time. So it is the ghost summer event. Right. Let's get back into game. Okay. So to obtain this then in game what we need to do first is make sure that you are online. So you want to come over to your Y come just get yourself online and we want to update the dens in the wild area the Isle of Armor and the Crown Tundra. You can catch these event dens in any of the dens that are throughout these areas in the game and not tied specifically to the wild area or to the Isle of Armor to the Crown Tundra will be throughout and all the dens will be able to have these event beams. So once you've done that you want to come in to your mystery gifts in your menu screen and you want to get get wild area news and this will just connect to the servers and it will just pop up with a message like this. Your dens will be updated with all of the new details of the event and then when you come in the event should look like this and I'm going to play a little video of the top of this now. This is a spot in the the wild area that I do like to to use. There's two dens very close to each other and you just run in between each den dropping a wishing piece and then seeing what spawns check the Pokemon inside the den that's just spawned. If it is the normal Pokemon from that then and you know it isn't the event then if it's a purple beam as well one of the more rarer beams you know that is not the event then either so you just come in between each den until you get the Gengar or the the ghastly litwork drift Luma drift blim that you know are in this event and don't regularly pop up in these areas. So like I say once you do have the den what you can do the first thing to do once you've got it is just make sure that you save the game and because if anything goes wrong with manipulating the den or anything like that then at least you've got a safe point to come back to and you know you've got this den saved and the next thing to do is just make sure that you take yourself offline because the next step you don't want to be online to do this so we'll just disconnect from the internet and then what we can do we can manipulate the den to change the Pokemon because personally I'll probably be hunting for the shiny shadow I think it's the one Pokemon that I want you come into the den invite others and you hit your home button on your controller come down to system settings go into system date and time make sure that your clock is off not synchronized by the internet come down to date and time skip your day forward one day press okay and hit your home menu come back into the game and then just quit out of the den now I know a lot of you will already know this process but for those that you are new this skips the day forward and changes the den's frame so you go into another day it changes a Pokemon in the den so you can see we're going to collect 2000 once again and there we go the Pokemon changes so we just repeat this process over again until we get to that five-star chandelier and once we do obviously once you get to that five star chandelier that is the Pokemon that you are hunting make sure that you save before you enter the den and once you do save you can go into the den you can check if it's the shiny one if not just reset your game come back into it and start the cycle again until you reach that next five star chandelier and then you kind of rinse and repeat that process until you do get the shiny chandelier I've done it many times before in the past where it's been well hundred percent successful it's just a bit of a grind to do it you know it could take hundreds of resets where you're skipping through hundreds of dens and it could take maybe three or four you know it just depends it's just how easy it is to land on those five star chandeliers if there is a shiny that you're going for and how much patience you have to kind of do it but this is the method the best method to approaching getting the shiny this weekend the other one is to just hop online maybe try and join some rates that are being hosted by other players and that will then potentially allow you into to a shiny den that someone is hosting for friends and that is the other way to get it and sometimes maybe the easier way rather than having to grind through doing this method so there we go we finally got our five star chandelier so you can see it here in the den it is the one that we're looking for is it the shiny one who knows like I say what we do here is just save the game and then once it's saved we know we've got a good safe point we can come back to if we need to and then we just dive into the den we just want to check it at this point don't invite others and it's an easy check fingers crossed we did get the shiny on our last one so can we keep the streak going today not today not today it's it's very slim chance that we would do it but we did get it last time it was it was pretty hot moment I was pretty happy about it but not this time so friends that wraps up the event updates for this weekend if you do take part in it do let me know down the comment section and if you do manage to get the shiny chandelier do let me know I love hearing about the success stories and the amount of people that generally are very very lucky and land on it or just have the sheer domination and will to grind through these these frame skips to get it's a it's a cool Pokemon to get take the opportunity to get it while you can and I hope you enjoy the event and I hope we've enjoyed today's video thank you so much for tuning in friends have a great rest of the day and I'll catch you all for another episode on the channel very soon


Hey y'all welcome back to my channel today's video as you can see from the title it is going to be a hair review video and today's video is sponsored by Love Me Hair so thank you so much Love Me Hair for sponsoring this video so let's just hop into it. I am going to be doing an overlay of what comes in the box but this is your box this is how it looks super cute and it comes with a little ball you just pull off then take off the top it comes your wig comes wrapped really nicely and then it comes in this cute little Parkville Love Me bag super cute you can put your wig in here when you're done then it comes with a cute little baggie I should be showing it on the screen right now and in your baggie you get a edge brush with the comb at the end love that you also get the bottom pins the cute little Love Me clip if I wanted to I can just put this in you know add a little add a little razzle dazzle so yeah you can do the clip if you want and then it also comes with an elastic band the Love Me hair wrap I didn't do any edges on this wig so I didn't need any of that and then it comes with your wig cap and it comes with tweezers but I didn't need any of that there's already an elastic band on the wig you'll see that when I get to installing but yeah that's what you get so we're gonna hop into me installing this wig and getting it how it looks now okay so first off what I like to do with every single wig I get I like to excuse me try it on first put it on my head before I do anything to it to kind of see how it fits what I need to plug what I don't need to plug if it wasn't already an elastic band so I put it on my head to see if I need to sew on the elastic band to see if I need to have it a little bit tighter or not especially if you wanted to do the glues method it is good to try it on first see how tight it is and to see if you actually need an elastic band or not so yeah immediately after put it in on baby scalp it's what it's giving pretty much scalp pretty much HD super super cute but yeah it actually fit pretty perfect like I didn't have to do anything to this week just wanted to show you again up close and personal how a good this lace looks like I literally plugged minimal hair out and it looks fire and the knots also came bleached I didn't mention it already this little piece right here as you can see you want to cut that off of your closure so you can have the illusion of actually having a frontal on instead of a closure so this little tab right here you're gonna cut and this little tab on each side after cutting off those little bitty tabs on your right and left side as you see it looks very much like a frontal like that's what it's mimicking and since I was looking at it it was kind of a few spots where I decided I just wanted to plug like it seemed like there was a lot of hair in one spot as you can see if you go back it was kind of a lot of hair right there and then I just plugged it out to kind of thin it out make the hair line look a little bit more realistic so yeah definitely is in line with this act that this is the hair right out the box like this is the fight you know what it's supposed to get I mean this is I'm about to curl it but like literally look at the freaking texture before even doing anything to the hair like super soft super silky like this is so freaking cute y'all did see me spray laced it and I did put the counter foundation on I'm gonna do a little bit concealer in the park just because I am wearing a wig cap like halfway into me I feel like you can kind of see it so I'm gonna mix a little bit of my I'm gonna do either born this way to face born this way come on I'm gonna to face born this way concealer or the elf elf the elf concealer and then I'm gonna mix my I'm gonna go ahead and mix my fancy foundation with it say I got them down she'll put me on the rundown go down she'll give me on a little no go down when you want to go down Batman me up with you and I'm just gonna do come true come true say she won't say she really wanted she tried to be the one I calm down comment on the little hat that I want to put y'all on to as you can see I told y'all the notes that already came bleached they were a little bit over bleached but wasn't bad at all nothing that you can't fix yourself so I decided to take some mascara after I applied my concealer and like little foundation mix to put that on those hairs that were a little bit over bleached and then that I got that concealer and foundation on they did they have different things in the store that you can use like for this or like by but I mean I just use mascara and it literally works perfectly so definitely if you kind of over bleached your knots or you know whatever the case may be mess up the part yada yada yada you can use that mascara to get it looking good again so now that you see how I start the wig honey it is super cute I think already mentioned in the wig that literally all I did took it out the box y'all saw I spread a little bit of the lace tint and then I did a little bit of powder foundation and this is what we got how freaking natural looking is the hair baby come here just come here how cute like come on now and it's glueless as y'all saw it's not glued down love that and this is I am wearing a five by five get you right okay so I'm wearing a five by five undetectable indivisible lace glueless closure lace wig it is real HD lace baby the price right now it is on sale it is on sale for $259.90 you can also do a four installments with either after-pay zip would used to be quite paid that's what you know what ass and then Carl Colarna I can't I can never say that one but yeah I also got this link in 22 inches how freaking cute like flawless this is definitely the beginner wig like I always recommend a closure definitely five by five closure for beginners who's just getting into wigs when I took it out the box literally all I did was put a little bit of powder foundation as you saw I did do a little plucking but the wig kind of already kind of came pre-plucked like I'm gonna put the pictures on the screen of how to wig look and y'all tell me if I mimicked this wig pretty good because I think I did thank you so this is definitely the beginner wig for you literally take it out the box put a little foundation on and it blends in perfectly don't ever got a glue down I didn't use any gas to be glued for spray nothing and she's sitting pretty okay I did do one curls the wig did come body wave super cute as you guys saw but I did do a little bit of wine curls to kind of define those little waves so super cute super soft shipping was DHL it almost took a week it was supposed to be a full week but DHL the truck actually came like two days prior to the delivery date so it was about five days shipping was if you didn't know DHL you can actually do the no signature option that's what I did I really like that you don't have to be home for them to drop off your package unless you want to be you know for sure that they give you your package you can definitely do this to us but yeah I just wanted to put y'all on in this wig because baby even if you're not a beginner like you need this week like this could be your statement piece like this is my new statement yeah what is y'all cybernephew this is your new statement piece like baby girl it's just super cute so I do hope you guys enjoyed this video don't forget to like comment and subscribe and that's my next video I will see you then bye guys


Hold on I'll do it too. This is this is our version of a motion poster.  We're actually it's up Corbin That was trippy man And you can follow us on Instagram and Twitter for juicy content patron All the good all the good stuff And today we are we're doing this because obviously we weren't filming today And so but we want to get to it because we get a lot of requests for stuff that drops especially for stuff For I this is basically Bollywood's RRR essentially This is as big of a film as that will be but it's comes out in September And I'm not sure that they're nothing related to each other, but In terms of how big of a scale of a film it is I think it's it's massive from what I understand But in I think we've reacted to I think we've reacted to maybe it was an announcement of this It was just maybe another motion. I think it was an announcement like before the pandemic. Maybe I Think you're I think that's right. I'm not exactly sure But obviously we don't know about this for a long time. Yeah, it's alia it has Rain beer it has I'm a talk box on it has so many people are in this in this film And it's part one and I think the part one is called Shiva so and also How this was originally there was a most supposed to have dropped On Fox star Hindi. I think it was and it had subs. This one does not have subs Because I think there's overdubbing like there's the now the narrator is saying something. So I had the group Specifically write out what he says so then we can we can read it But it's mostly it's mostly for the visuals, but then they I had them write out what it was because I don't know why after They put it up. They then made it unavailable for everyone. So And but this one's on Dharma productions and it doesn't have subs so I don't quite understand Makes no sense to me, but it's directed by I am Makarji did he direct swings or is he just part of No, he was just part of swings. Okay, sorry But I'm talking about an Alibaba Rain beer dimple kappadia so many so many people in this film. So are you ready? ready Three two one Shakti Yeah, and we we can now we now understand a little bit more about Shiva and the trident and all the symbolism based on But that last film we just we just watched I think most of this was CGI Yeah, if you go back like there's space Mm-hmm.  I'm just going through it and some lightning Yeah, I think the only thing real was rent beer That's what I've heard I think it's taken over seven years to make this film Because of the I mean, I'm sure the the the magnitude of the I mean they've pandemic played into the length of it sure but I Think it's I think somebody said it's taken seven years to make this film and it's coming out September. Is that 22nd? Yeah, September 27. Yeah September 22nd Let's see so The budget for this That's a three billion Indian rupees the budget way over 300 core Isn't 2020 What's core which one is that how much is that I? Don't know I think that's a bit. I think that's a million Yeah, I have no clue, but I know this is like one of the largest budgets ever for for a film. Yeah for a for an Indian film Obviously, nobody really spends what like, you know, Marvel does on on on their films Like what half of yeah, yeah, I think Avengers was something stupid like 300 million Dollars or something like that or if not more But obviously the film made Billions of dollars It was all good and well for them in the end But yeah, it looked it looked cool. I mean from what you could get from a motion poster I Okay, it's about it's about Shiva and Ranbeer is in it. That's what we know so far It's other than that I have zero the first part of a okay the first part of a superhero trilogy So he's gonna be a superhero. I'm guessing the superhero is based on Shiva But I mean they're they have to be expecting this to be massive though for releasing a Something like this Not I mean they've already released other things because we reacted. I know we reacted to something I think with the motion poster Something but it was a while ago and now nine months in advance. They're releasing a most of those That just doesn't happen in Indian cinema Yeah, it's just it's big and this was it was fine. It was a mo it was a yeah It was most of us taking yeah I just the CG. I look the CG. I look cool red beer look like red beer. So That's that's basically all you can get from a motion poster though like it's Yeah, this is why I I've always questioned because they people do sometimes release like motion posters for film. I'm like, is it Is it worth reacting though? Because like this one was a little more extensive than most motion posters though But you still like you just get that it's gonna have a lot of CGI Ranbeer is in it And it's gonna be big That's all you could get so far Yeah, I kind of like it like for rr. They they released like Just like one of them standing in fire I think right like um So it's You'll wait to the teasers and the trailers actually comes to actually judge what the film's gonna look like Um, but right yeah Cool Let us know uh What you thought about the motion poster and what other motion posters We should react to in the future Let us know and also did you like my narration? I I tried to I tried to do it. I tried to do it the best I could Let us know down below