Today, we are joined with Father Calloway from the Marians of the Immaculate Conception Order, and Father Calloway is well-known and also the Vocations Director, so we're very pleased that you gave us your time for this next 45 minutes to an hour. Today, the main purpose of this was Father Calloway, we just want you to help us grow into a devotion, a strong devotion to St. Joseph, and we know that you just wrote a book, I think that was released in January, and I think it was Mary and Press, that was the publisher of it, but we were just wanting again just to grow in love of St. Joseph, and we thought that you're the man for the job. No pressure, no pressure. So just like one question that I did have is, I guess, why is it important to grow in a devotion to St. Joseph? Well, I think it comes back to just wanting to imitate Jesus, because he technically didn't need Joseph, technically he didn't even need our Lady, I mean he could have come into the world out of the heavens already as a 33-year-old man, he's God, right? He can do this, but he humbled himself and he placed himself under Mary and Joseph, and in his humanity, not in his divinity, in his divinity he doesn't need anything, but in his humanity he grew up like every other child does, you know, he developed and he learned things, even though he's the maker of the cosmos and the heavens and the angels, but he was so humble that he learned things from his mom and his dad, and I think that that points something important to us about having a relationship with Mary and Joseph as well, because, you know, we say that Mary is the mother of Jesus, and this is true. She's also the mother of the church, which means us, right? Well, it's the same thing with Joseph, he's the father of Jesus, not biologically of course, but he's also in some sense the father of the church, that's what we call him the patron of the church. Patron comes from the Latin, which means Pater, it means father of the church. So if we're gonna be like Jesus, let's place ourselves under the care of Mary and Joseph, and in these crazy times that we live in, where there's so many misunderstandings about fatherhood in particular, I think this is why the Holy Spirit is now telling us, now's the time of St. Joseph, now's the time to get to know him, love him, and run to him, go to him, because he's gonna teach you important lessons that you need for our difficult times. Yeah, you know, there was a quote by, I think it's St. Bernard, and I got pulled here, and I like this quote, it was, power is given in some of the saints to help in particular necessities, but to St. Joseph, power is given to help in all necessities. I mean, so that to me is just, I mean, his power is much, much greater, and it is, it's, I don't even know if it's not unusual, but it's that, you know, this is the year of St. Joseph. Do you know, how does that come about, and what is the significance of that? Like, what does that mean? Yeah, so we've never had one before. We've never had, in the 2000 years of Christianity, a year of St. Joseph. So this is extraordinary. I mean, what we're living in right now, oh my, what St. Bernard of Clairvaux or St. Teresa of Avila or St. Andre Bessette, right, who loves St. Joseph, what they would have done to have been privileged to live in a time like this. Well, what it means for us is we're going to have special celebrations in honor of St. Joseph. There's going to be talks, conferences, many dioceses are going to set up maybe a particular pilgrimage site. Maybe it's just simply a parish named St. Joseph, where people can go and there'll be indulgences given. There'll be special masses said priests will focus their attention and their homilies a little more towards St. Joseph and these themes. So we're talking about a great gift for us to help us renew families, because we all know families are a mess these days. There's a lot of turmoil out there, a lot of confusion, a lot of division, and to help us renew the church and parishes the family of God. Got a lot of confusion and division in the church as well. So we've got to bring in the big guns, bring in dad and help them get some order in this chaotic household. Yeah.  And if I wish we had a, we could put this on the screens somehow, but we should probably link to it in the description. But it is, oh, what a manly figure he was, or at least within that within that image. And I think what you said was in that image, he was essentially saying enough is enough, you know that he was he was firm. And I feel like we're we're kind of at that point right now. Maybe we've been at that point for a really long time. But yeah, what a great what, you know, what, what a what it's a beautiful thing that is the the year of St. Joseph. It is. And that's one of the some of the commissioned art that I did for the book. That one in particular, I just thought that we needed a stronger presentation of St. Joseph, one that is of course, loving and all of that. But that so he's holding the Christ child in his arms. But he's got that one hand up and there's no words, of course, no bubble next to his face. But you don't need a bubble.  And I've got that. I modeled it after in Rome at Santa Maria Maggiore, the Marian Basilica there. There's a statue of our lady holding the Christ child. And she's got her handout, like basically the same thing saying stop. So I said, we need a Joseph image like that. And what's really cool is I had the artist put the lily of St. Joseph in the hands of the Christ child. And it became like a lily staff like a lance. And Jesus, the child Jesus is stabbing a dragon at their feet with Joseph's lily. I just thought, wow, that's awesome. That is awesome. Actually, that was one question I had was, so you know, there's also images like, like this one, I don't know if you guys can, can see that. This is, but you know, St. Joseph is depicted as an older man as well.  So in my mind, I always pictured St. Joseph as more to what you had in your art. But is there I'm just wondering, like, what was the tradition? What has the church taught about this? Why did it, you know, why is he depicted as being older and also about the lily? Maybe you can talk about what the significance of that because I've recently learned that. I mean, I've seen so many pictures of St. Joseph, but I never understood why is why are you holding the lily? Yeah, so the whole, you know, the church has no official teaching whatsoever on the age of St. Joseph. A lot of people because artwork has depicted him as old have just assumed that well, that's, that's like the catechism, we got to, you know, no, it's not. They only were doing that because they thought, well, we want to protect the virginity of Mary. We don't want anybody thinking that Joseph, you know, had bad intentions with Mary, or that they were, you know, it engaged in the marital act because we know that they did not. So therefore they depicted him as old to show that. But I mean, you don't have to be old to be, you know, chased and to actually it takes a young man more virtue because his pistons are firing, you know, so he's he's got to be in charge of all of his stuff. Whereas an old man really, it's kind of waning. So this where I get a lot of quotes from like a venerable Fulton sheen, Mother Angelica, St. Jose Maria Estriva, and many others who talk about, in all likelihood, he was a lot younger than he's been depicted in art throughout the centuries. Probably not the same age as Mary. Most people think she was probably around 16 or so. He probably wasn't 16. But he certainly wasn't twice or three times her age, let's say maybe was in his 20s or mid to late 20s or something like that. Because you're right, all the walking that he was required to do. I mean, think about this is biblical. He had to walk to Jerusalem three times a year. And let's just say that he did that for 30 years. Just throwing it out there. If you do the math from Nazareth to Jerusalem, it's a three day journey one way, add that up times 30. He basically walked three fourths of the way around the planet during his life. I mean, that tells you right there that Lily was not the cane of an old man. It was the staff of a spiritual warrior. It was a man who, you know, was was a protector, a defender, a provider. And that's a big part of the Lily is for Joseph. It also has come to represent in a huge way and primarily so his purity. So that's what the Lily signifies in icons and artwork. And certainly he was pure. And so that's what that's what that signifies. And that's why almost in every image, statue or painting you see of him, he'll have that Lily okay. So you know, we mentioned the book being published in January. And when you were doing the research for that book, what were three was there? I wrote down three surprising facts about St. Joseph that you found during the research and maybe things that like, yeah, just were not that are not commonly understood, or that people might not know, like what would be three things or maybe this one, what you know, whatever, but you know, what, what did you learn that was surprising? Yeah, I'll give you three things. Just quick on each one. But so the wedding ring that Joseph gave to the Blessed Virgin Mary at their betrothal is still in existence. It's housed in a gigantic reliquary in the cathedral in Perugia, Italy, which is only like 30 miles from Assisi. But it's still there. And people go there and venerate it. Couples who were engaged or married, they're able to take their ring and touch it to the wedding ring. Wow. It's called the Santo Anelo in Italian. I mean, this is extraordinary. I didn't know this, right? Yeah. Then there's the the whole episode of the staircase in New Mexico, that these sisters had a guy build a chapel for them. But then he didn't really build a way to get to the upper loft except for a ladder. But that wasn't going to work. And then that guy died. So they prayed in Ovena to St. Joseph.  And they attributed it to St. Joseph. And it's still there today. And it's an architectural masterpiece. I mean, there's no nails. It almost defies gravity. It's just something to see. I've been there myself. It's incredible. I love those kind of things because we can still see them, right? We can see the ring. We can see the staircase. It's amazing. And then the other thing that I found amazing is that title of his that I love is he's called the terror of demons. Because a lot of times when you see St. Joseph in those old paintings, he's old in the shadows and he doesn't look too intimidating. And then when you hear he's called the terror of demons, you're like, whoa, that's that's a money title. What's up with that? Why? Why is this guy called that? Well, because of his parental authority with Jesus and then his powerful paternal intercession with Jesus. And the devil knows if Joseph asked Jesus for something, consider it done because Jesus loves his dad. And so the devil is terrified of that intercession of St. Joseph. And therefore we call him the terror of demons. It's I love that. Yeah, that that that is a yeah, that is an awesome title. So here's one question. I don't know if you know the answer to this one. So one of my favorite prayers of St. Joseph, and I don't know if this is the official title, but it's called the worker man's prayer or the the the the worker prayer of St. Joseph. Do you do you by chance that I'm referring to and you know, I have to see it. Yeah, I'd have to see it. Yeah. And you know, I just wasn't sure. It's just it's a it's a beautiful prayer that I think that anyone that is really just working, which is just about everybody should should be saying that prayer daily. Maybe we could put that in the description as well. Alright, so what about three? Three lessons that men could learn from St. Joseph, and also maybe three lessons that husbands could learn from St. Joseph. Yeah, if you had to. Okay, yeah, no, this that's that's kind of easy to be honest, because I love telling people, especially laymen and men in particular, that you know, when you think about it, the greatest man after Jesus was not a Pope was not a bishop was not a priest. He was a layman, St. Joseph. And so that is a call to extraordinary holiness and hope for so many men who think that well, I'm not going to become holy because I'm not a priest or I'm not that is not true. We're all called to holiness and St. Joseph elevates that for us right in a big way. And I think for all men and for husbands and fathers, and for priests as well, is there's a few titles that he has that we should all look to and want to emulate and want to imitate. And the first one that comes to mind is he's called the pillar of families. That is huge because the family is the pillar of salvation, or the it's the the pillar of civilization. So when that falls down, things collapse. So we need more men to step up and to be pillars for their families to be the ones leading the prayers taken the family to church taken the family to confession. That example can be a pillar and it holds up the house and it makes it strong. He's also called the glory of domestic life. Now that's amazing because we don't often think of that in reference to men, right? We're like, the glory of domestic life. How's that work? Well, he is supposed to be pulling his weight in the home. It's not just for his wife to do everything, right? No, he's got to put even though he may have a job and he comes back, he needs to help help do the dishes. He can help cook, you know, sometimes he can do the things around that clean up and stuff. That is what a man is is is called to do as well in the home. And so I think that men need to step up on that as well. And then let's go back to that terror of demons title, right? Because wouldn't it be great if men and families, husbands, fathers, priests, bishops, people looked at them and said, that man's a terror of demons, meaning that we're super close to Jesus. And though we're not his dad, like St. Joseph, we have a power of intercession because we are in love with Jesus. We're close to him. And when you're close to him, you're going to have his ear more so than somebody who's not close to him. So imagine if people said that about us, these men are terrors of demons. Wow. Yeah. Now that that would be, you know, I was always curious as to his dynamics with Mary and Jesus in the house. So if you just pictured like them sitting around the dinner table, or even Joseph teaching Jesus, because he was a carpenter, but I mean, he also didn't he like do stuff with stone? I mean, he was, you know, he so I was just always curious as to how he interacted with with our lady and with with our Lord. Because in the Bible, I mean, he is obviously he's not quoted anywhere. And I think it was actually you that was that I learned this from, but there wasn't an encyclical written on St. Joseph for quite some time. So he's very silent. So in my head, I think of St. Joseph as maybe not saying much. Or if he did, it was very thoughtful and meaningful, which probably would make sense. But what do you think his dynamic was with with the Holy Family? Oh, I can. Oh, it must have been something because obviously he wasn't a robot. He didn't wake up in the morning off to do my duty today. You know, no, he was a man. So he was he was normal. I'm sure he was more reserved than we are today, guarding his words and everything. But nonetheless, I mean, he had a real love for his wife. They were not in a robotic marriage. They loved each other. There was affection. And that modeling manhood for Jesus. So I love to tell people this, like, you know, at one point, Jesus says about his heavenly father in seeing me, you have seen the father. Now, how is that? Because like father, like son, a son does when he sees his father doing. And our Lord even says that on another occasion. Well, we could say the same thing about St. Joseph.  And I guarantee you that Jesus, our Lord and Savior, has the accent, the mannerisms, maybe even the laugh, the way of sitting, the way of whatever of St. Joseph. So when you see Jesus on some level, you are seeing Joseph. That's extraordinary to think about. Yeah, that shows the dynamic of a real family, a real family. Yeah. You know, I was curious as to just what inspired you to write the book? I mean, did you like wake up one day and was like, Hey, yes, I'm just going to have, you know, just going to write this or was there things leading up to it? Or because the timing of it is just impeccable.  And then you have the, you know, the consecration of St. Joseph that launched really right around the same time. And just you just we have. So yeah, just what inspired you? Like, where did that come from? So I've been a priest almost 18 years now and a few years ago, about four years ago, I was just being bombarded with people telling me about their crisis in family living. Marriage is falling apart children away from the faith. And I mean, I have to say the majority of people that I talked to were telling me, Father, my children don't go to church anymore. And I sent them to a Catholic university. And I was just hearing these horror stories. And I said to myself, you know, in prayer, it seemed to me at the root of this was a lot of father wounds. And what now you could call, I think we're seeing it, is a certain patricide, a killing of the fathers in society, in family, even in the church, or at least not allowing them to act out their roles. So those those those of that, you know, vocation that they have to help others, to be of service to others. And therefore you get this chaos that we have everywhere. It's not the only reason, of course, but it's one of them. It's a big one. So I said to myself in prayer, man, how do we shore this thing up? How do we fix all this damage? And then I was like, well, duh, I mean, we've got the perfect dad, spiritual father in St. Joseph. God thought so and put him in charge of Jesus, his son and the Immaculata. Certainly we should be able to go to him to help us in this crisis. And that's how I came up with the idea. And then I modeled it after St. Louis to Monfort's Total Consecration Method 33 days. And yeah, it all just came together. And the timing, like you said, I didn't know we were going to have a pandemic and all this noise. But God did. And so he was like, OK, work on it because you don't know it. But right after you publish this, the whole world's going to shut down. Everybody's going to be in their rooms. They're going to have a lot of time to read. So right. Yeah. So when you're doing the research for it, you know, you're talking about the the miracle in New Mexico. But was there what would you say is like one of the most famous or maybe even surprising apparitions of St. Joseph, as well as maybe the you know, a miracle that is outside of the the one you talk about in New Mexico. Yeah. So miracle wise, I mean, there's a I think it was in the 16th century or the 17th. It might have been the 17th century. In France, there was a young boy who was shepherding sheep. And it's not always the case. It's always the sheep in a field. You know. So Joseph came to him and the boy was really thirsty because it was it was a hot day. And this man appeared to him that he didn't know was Joseph at first. He told him to pick up this huge boulder and he would find water. That's always a constant theme too. And he was like, I can't do that, sir. I can't just a boy, you know. But he said, no, pick it up and move it. So he did.  So he went back to the village and all these men came back and they saw where the big boulder had been moved. And then it took 10 men to move it a little further. And then the kid was like, that was Joseph. I know it was Joseph. So that's an incredible thing. And that spot is still there. It's approved and people go there on pilgrimage. But one of the ones that's extraordinary as well and kind of forgotten or neglected is that St. Joseph appeared at Fatima. You know, we always just think about our lady and primarily so, of course. But on that last apparition, October 13th, the famous one, right, where the sun was gyrating and people thought it was going to collide with the earth. And well, the three children saw St. Joseph holding the Christ child and together, father and son, Joseph and Jesus, blessed the world. I think that's huge because I think I don't think we're going to get the triumph of the Immaculate Heart of Mary, which we're all wanting and praying for these days big time until we get the family right. We got to bring back the important role of the father and families and his blessing and all of that in order to experience our lady's triumph. I think. Yeah. And I'm wondering with that. So, you know, I have a similar maybe I don't know if hunch or theories is the right word, but that, yeah, that that men, we let our guard down. And and I also look at the church. So if I was Satan, I would do two things. I would attack the church and I'd attack the family and both have been attacked like bad. And I just I don't know like how we got here. And then the the remedy, I think is what you're saying is this we have, you know, this model ourselves for the men after after St. Joseph. But when I look around, I mean, it's it's bad. Like it's it's really, really bad. And so a lot of it there's not it doesn't seem to be a lot of hope. Of course, there is hope and our hope is in Jesus. But I'm just curious, like how how did we get to the spot? And maybe my viewpoint of history is bad. But how do we get to the spot that we're in?  You're not exaggerating. You're right. I mean, I've studied church history and things. And yes, there have been other times where things were really, really bad. But right now, I think it's the worst it's ever been because we've got the Holocaust of abortion. Yeah, we've got contraception. We've got people thinking that gay marriage is fine and legit. And so many Catholics, I mean, look at the way that they approve of these things, the way that they vote today. I mean, we're in a serious situation. And that's across the board in the Catholic Church. From the top down, we've got serious problems. And so I think obviously at the root of this is like Saint Paul says, we're in a spiritual battle. And who is the devil? And this is the thing that is amazing to me. It came to me in prayer some months ago after the book was published. What we call him or actually, Jesus called him the father of lies. So he's got a certain fatherhood. He hates the fatherhood of God and he hates the fatherhood of Saint Joseph and all fatherhood. But he's like a monkey, right? He just imitates. He mocks. He mimics like an ape in the zoo. He can't create anything himself. Therefore, he tries to take what is somebody else's and do something with it. So he's a father, but it's a deceptive, manipulative. He's out to harm you and hurt you. And so he has had a field day in society and in the church with jacking up fatherhood.  I mean, more than half of all marriages today end in divorce. And in most instances, not all. It's the man who wants the divorce. In the church, we've seen messed up fatherhood of guys wearing one of these. We've seen the scandals on TV. We've heard the horrific things that have happened sinfully and criminally. So we've got to go back to restoring fatherhood, both in the hierarchy, in the church, in the clergy and in families. This is one of the ways we're going to get out of this mess. Do you have any advice? Because sometimes, you know, you'll, at least I will, read too much of the news or watch too much of the news. Then you start thinking of things and you just go down to this like really dark place. But there is hope, you know? So do you have any advice to the people that are just on the brink of despair?  Could you say when you think about everything that's going on? Yeah, I mean, as long as we've got a pulse, we've got hope, right? So it's not over yet. And we know who wins in the end anyway. But that doesn't mean we're not going to suffer for a time in this valley of tears. So we've got to definitely take advantage of the time out that's been given us. I mean, in a certain sense, you know, I don't think that God planned for people to be dying, you know, in the situation that we're in. But he did allow it. And he's allowing the lockdowns. You know, oftentimes you question them. You're like, is this really necessary? Do we really need all these restrictions and all this crazy stuff? I seriously doubt that myself. But we can take advantage of it. By getting our spiritual lives back, so many people would say to me prior to this, Father, I just don't have time to pray. I'm so busy. I work nine to five. I got to take the kids to, you know, baseball practice. I've got this and then this. Now nobody is saying this. You can't say this. It's not happening. So you've got plenty of time to pray and to get your spiritual life corrected and realign things properly. And I've met a lot of people that have done that. I have. And I spent families now are praying together and kind of rediscovering each other because of this. Now there's going to be rub, of course, because, you know, you're going to realize, wow, I didn't know they had those idiosyncrasies. This is odd, you know. Well, that's where you learn to be merciful, be patient. You know. And so we've got to take advantage of the time we're given because that's all we got right now.  It's just constantly recycling the same garbage. And it will get you depressed. You got to watch it every now and then, but you don't need to be at 24 seven. It will bum you out for sure. Right. Yeah, there was a there was a on census Fidelium, which is a YouTube channel. We I was listening to a talk by I forget the guys the father's name. It was great. But the title was essentially saying that no 2020 was a really good year. If you look at it in the perspective of there was a lot of opportunities to suffer and that is the currency for heaven. So you can't avoid it. And so there was there was plenty of opportunities to suffer last year. And you know, another silver lining might be the education system as well is taking. I mean, public schools are not teaching, you know, Catholic morality, I would say. But you know, a lot of people are going to home schooling. So that is another silver lining that that has happened. True. I mean, that is very true.  I mean, the public school system these days is dangerous. The things that they're advocating and teaching and the things that they're doing even behind the parents' backs. That is what is going on here. So there's an agenda at work. And yet at the same time, yeah, families are kind of tightening up, you know, themselves because they do realize and thank God, even a lot of fathers are realizing this now. There are threats out there against my wife and against my children. And I need to shore this thing up and protect those that I love against all of these things because I'm hearing more and more about this every day, you know. Some new curriculum is approved in California. And I'm like, what? You know, it's like, to seven year olds? I mean, it's unbelievable. It's bad. And, you know, I thought it was bad. I don't know if that's me just being an old man.  Or, you know, it was great back in the day. But I really think like, so I was born in 82. And so in high school, I was in the 90s. You know, there was some significant stuff going on. But it just seems like it's a whole new level. I mean, would you agree with that?  No, no, without a doubt. Yeah.  That was obvious to me, even though I probably would have liked to have been back then because I had my own issues. But all my friends knew any dude who wants to do that is a perv.  Today, you got a right to do it. Right. Yeah, things are real bad. OK, all right. So it's just not me. I just wanted to make sure. You know, so going back to St. Joseph and within the Bible actually was from this book The Life and Glory of St. Joseph. But there was a quote that I just wanted to read real quick because it really came out because he was referred to as just.  And so and it was Saint Jerome. And this is what Saint Jerome said. He said, Joseph is called just on account of having possessed all virtues in a perfect degree. The word justice in face comprehends every virtue in as much as it leads, man, to render to each his due, which is to God, to his neighbor and to himself. And when that debt faithfully discharged, what else is wanting to true perfection? So when I read that, you know, just the word just rendering on to someone what is due. So St. Joseph perfectly rendered on to everyone. God, neighbor, family, perfectly. He rendered on to them what was what was due. So that that to me, I don't know, it just kind of it just kind of struck me because I never really focused too much on really why was that term even in the Bible, out of all the terms that could have been referencing St. Joseph. Why was it just, you know, that's true. No, it's a good point because you could think, yeah, why didn't they say he was the humblest of all men or he was the whatever, which is true. But yeah, that word, I think just is because it definitely has a relationship to God. So he gave God his due. And so our first order of justice is that. And then it comes to giving others on our same level their due, right? So when you are willing to give God his due, it means that you're willing to participate in the practices of your holy religion. So for Joseph, that would have meant walking to the temple three times a year to Jerusalem, participating all the festivities and celebrations of the Jewish religion. He was just, he gave God worship. He sacrificed his time and all that stuff to be with God. For us now, you know, the fulfillment of Judaism and Christianity, specifically Catholicism, that means that we have to give God his due by going to Mass. Now, right now I know with the pandemic, there's restrictions and everything. So it's understood if you were limited, according to where you live. But in the normal course of things, we have to give God this. And when we do not give God his due, which means to worship and adore him, we are not acting justly towards God. And that, I think, is a huge thing for many men to think about. Because I can't tell you how many people I meet in marriages and it's the woman who's the religious one and not the father, not the husband. But he needs to be just. He needs to give God his due. And that requires sacrifice. It's not always pleasant to wake up at 7 AM on a Sunday. I'll be the first to admit it, right? It's not. We're human beings. We get lazy. We want to sleep in under the warm blankets. OK, we get it, right? But it requires sacrifice. And that's where your man who has tested and proven. And that's why so many of us, we need to man up and we need to be more like St. Joseph. Yeah. And he perfect. It said, you know, he perfectly did that, which was just amazing. So in terms of justice is to say, you know, a married man, what would be perfect justice to the your wife? I mean, so what is that? You know, if I was trying to use St. Joseph as an example to what, you know, his interaction with Mary, you know, I could picture him putting her on the donkey and him walking, you know, he's not he's on the donkey, obviously, you know, I just have this just this noble man, this just full man. And just so, you know, I guess my question is how in relation to Joseph and Mary, what could, you know, what could we learn with our wives? Yeah, how do we model that? Well, I think, you know, there's a giving her her due is to recognize her dignity, her worth and to treat her as such. So because I meet a lot of people again, who they say, well, I'm married, so I get to do with my wife's body, whatever I want to do because we're married. No, you're not an animal, you know, and you have to treat her with dignity and respect. You have to do things according to natural law that are pleasing to God.  This is not how marriage is meant to be. You have to respect her, you have to treat her right and you have to allow yourself to cooperate with her because the another danger and this is where so many women have been wounded by men is they've abused their strength, whether emotionally, physically or worse, right? Every family needs the head and the heart. And simply because a man is called the head of the family, which everybody today gets triggered on, they're like, oh, that's not politically correct. Look, it's in the Bible. I didn't make this stuff up. It's just a messenger. Yeah, right. So it's, and it's not saying that men are better than women because in all, you know, in most cases for real, we're not. Okay. The majority of the people at the foot of the cross were not men, they were women. The greatest woman or human person who ever lived was not a man because Jesus is a divine person. The greatest human person who ever lived was a woman, our lady, right? The Immaculata. So, but a man has to cooperate with his wife and listen to her and be guided with her guidance because a woman's intuition is incredible, right? Into the raising of the children and all of that. And a wife, as it says, in Ephesians about Christ and the church, she should also, you know, as it says, be submissive. And that's, again, where people freak out, you know, we're not talking about cavemen here. Woman, make me breakfast. That's not, we're talking about how Christ loves the church and how Joseph loved Mary, right? That complementarity, not competition. And therefore, you give each other their due. So a wife gives the husband due when he allows her, when she allows him to lead, right? Because he's strong and to protect them. When she tries to take that role from him, it's not giving her husband his due. And the husband gives her, his wife, her due, when he allows her feminine genius, because it's definitely there, to be in full display and to make everything beautiful and lovely. That's what a woman does. That we're just up to us men. You know, we'd all be living in frat houses. It'd be a disaster. You know, right? You need both. When you give each other that, it's a beautiful dance. It's a beautiful thing to witness. I've seen it in so many families. It's lovely. What about with children?  But, you know, what, what could, what does justice look like in relation from husbands to the children? Yeah.  I mean, it's not like he had to tell Jesus, you know, don't do this. I mean, he was a perfect kid. You know, he's, he's God. So that, that dynamic is different.     You know, what is the problem? One of the big problems today is people just medicate kids simply for being kids.  He's a kid. Okay, maybe, maybe there could be some medical diagnosis. Is this some extreme case? Not, you know, saying that's, couldn't be the case, of course. But you've got to give the kid his due and allow him to grow up, you know, to, to, to express himself in various ways.  It's gonna happen. Okay, let the child be a child. There's a certain giving them their due of just growing up through a process. If they fall and hurt themselves, it's part of the process. You know, it's, it's, it's how it happens. So there's a certain dynamic there at work that you have to allow for this kind of growth and development. And by giving them, you know, that, that freedom to, to do it. And not, not treating them like an animal on a leash. I mean, I've seen parents who have their kids on a leash. Have you seen this? I'm not kidding. Yeah, I've seen it. In malls and stuff. And I'm just like, what does that say to the kid? I've also seen it. I've also seen adults with adults. Yeah, that's true. That's true. Yeah, well, we're a messed up culture for sure. But yeah. So maybe their intentions are good, but it's just, you're not a dog, you know? Right.  I think, you know, a child deserves, I would think to be provided for because they can't provide for themselves. Then also with work, you know, I wouldn't think that, because that could be slothful. I mean, overworking could be sloth. You know, you're not doing what you ought to do.  So he probably managed his time well, I think, right? Oh, you, you got a great insight there because one thing that he was not, and I mentioned this in my book, is he was not a workaholic, right? That is not going to benefit you or your family or society. There's a time to work and there's a time not to work. And so if he's just, as you said, in all avenues and, you know, the, got it to the superlative degree, he did, he wasn't a slacker, but he also wasn't a workaholic. And though men tend to grab a twig towards one or the other, we tend to just be like, and or I'm going to go for it. I'm going to get that trophy note. I'm going to crush all my opponents, right?  We talk, it's a silly cliche, the quality time, but it's actually true. Is that, is that hard for a priest?  So like, how do you do that? I mean, because you need to rest, you know? Yeah, no, it is. It is very hard. And a lot of times people don't understand that. And so they don't understand, oh, here we are again. It's Tuesday night at the men's meeting and father isn't here. What a slacker. And it's like, I've been up since six doing stuff all day. You guys, your job ends at five PM. I got to go to the hospital. I got to do this. So a lot of people can be really hard on priests in that sense of, you know, he's not, you know, doing everything. I can't buy a locate, you know? So yeah, it can be very hard for us because we don't have a punch in and punch out time. It's all the time, 24 seven, 365. I mean, yeah, it's challenging. So we have to take time for ourselves or we will burn out. Yeah, yeah, I could definitely see that. You know, I really only have one, you've answered all of my questions and worked close to the top of the hour, but just the very last one I had, and I probably could think of like five more, but just going back to the Bible in St. Joseph, and was there any significance as to why he was not recorded saying anything in the Bible? I just find that just how significant of a man he was, you would think, but I guess you could say that with Mary. I mean, there's not too many recorded, you know, and she is the queen of heaven, but is there, have you meditated on that? Or like, I'm just trying to understand why, what's the significance of him not being recorded too much? Well, I think, I mean, just maybe practically speaking, probably because Matthew, Mark, Luke, and John didn't know him, right? Whereas they met Mary.  None of the writers of the gospels ever met Joseph. So, and as a matter of fact, this is what's fascinating to me. How did Joseph end up really getting into the New Testament at all, therefore, if they didn't know him? Well, who was it that would have told them, Matthew, Luke, about Joseph? Well, it was Mary. It had to be. And there's actually tons of saints, and there's a strong tradition that talks about this, that it was Mary bringing Joseph into the New Testament, saying, yes, let me tell you about the time when we went to Jerusalem and we lost them. And Joseph and I were so worried, and we went back and three days later, we found them and I said, why did you do this to your father and I? But that's how Joseph got in, because Matthew and Luke were clueless about this stuff. They had no idea that these things happened. So I love the fact that it's Mary who actually has talked about her husband, and he's the reason he's in the New Testament. I find those kind of things fascinating to think about, right? Yeah, no, that, yeah, me too. So I think that wraps it up, Father. So for the book, so where could, you know, if people wanted to consecrate themselves to St. Joseph, where would they go, purchase the book and the art? I'm telling you, you gotta look at this, this commissioned art that you had, it's fantastic. Actually, I'm gonna probably buy some here after this call, but where can we go? They're really popular. So we have my religious community set up a website just for the book. So the book is Consecration to St. Joseph. The website is just Consecration to stjoseph.org. So super easy. And we got the paperback, of course, but then there's the e-book, the audio book. It's in Spanish as well. And that's where you'll find the art, like you said. So Consecration to stjoseph.org. And that's ST, right? Not St. spelled out. That's right, just ST. Okay. Well, thank you again for your time, Father. And thank you for all that you do for the church and we're definitely in gratitude to you. So thank you, Father. Thanks, my brother. God bless you and keep up the great work at 10. You guys are awesome. Oh, thank you. We'll try. All right.


Good morning friends, I am Poojwa and today we will discuss the following question. Find mod of vector x if for a unit vector, vector a we are given that the dot product of vector x minus vector a and vector x plus vector a is equal to 12. Let us begin with the solution now. Now we are given that the dot product of vector x minus vector a and vector x plus vector a is equal to 12. This implies now we can write left and side as mod of vector x square plus vector x dot vector a minus vector a dot vector x minus mod of vector a square and this is equal to 12. This implies mod of vector x square plus vector x dot vector a minus vector x dot vector a because we have vector a dot vector x is equal to vector x dot vector a minus mod of vector a square is equal to 12. This implies mod of vector x square now we cancel out vector x dot vector a and minus vector x dot vector a minus mod of vector a square is equal to 12. This implies mod of vector x square minus 1 is equal to 12 since we are given that vector a is a unit vector therefore we have mod of vector a is equal to 1. This further implies mod of vector x square is equal to 12 plus 1 and we have this implies mod of vector x square is equal to 13 because 12 plus 1 is equal to 13 and this further implies mod of vector x is equal to root 13. So we have got mod of vector x as root 13. This is our answer hope you have understood the solution bye and take care.


Thanks for checking out this movie review video. So this is for the 2019 release Bliss and thank you very much to shutter for handing me out a screener for this film I believe this is going to be a shutter exclusive As in it's like exclusively streaming on shutter on the 30th of January Which should be when I'm putting this video out So same day now no spoilers on this because it's just hitting shutter and it's a pretty new film And I don't want to spoil anything with this if people want to see the film So up front I will say for me personally I Definitely see this as a film that that some people are gonna really love and some people are gonna really hate and I was a little Closer to the hate side although I didn't hate the film I was on that spectrum. I'm saying I'm a little closer to this side than this side So it's just not my thing now if you're big time into like visual Experiences films that are just mainly about the visual experience and kind of light on story Then this might be for you think maybe something like Gaspar Noe's Enter the void which honestly it seems like this film is Aesthetically pretty pretty heavily inspired by enter the void. So With that in mind you can kind of make an informed decision on will I like this film or will I not like this film And like I said like I could see some people just really loving this film I really can't but for me. It's not it's not really my thing. I want more story to it I feel like it was light on story very heavy on the visuals It's all about the visuals and the kind of immersive visual experience for the audience member And there's a place for that in film especially in horror I've seen plenty of films like that before so let me talk about this It was written and directed by Joe Begos who did the film almost human the mind's eye and Vfw which released the same year as bliss 2019 now I've heard good things about Vfw and I am planning on checking that out I have not seen the mind's eye which I heard pretty good things about and I have watched almost human But it's been a long time since I saw that so I don't like I remember enjoying it But I don't remember to what degree and I don't fully remember what it was about So I might have to revisit that one. We'll see so it stars Dora Madison Who also worked with Begos in Vfw so I guess they were kind of a concurrently working on these two films both of them So that's kind of cool And she was also in eight episodes of the show Dexter just so people know I love that show I think Dexter was great Especially the first two seasons and then as everyone says the season with the Trinity killer is outstanding as well What a ridiculously demanding role I put down Dora Madison She did an unbelievable job for the role that she was given with this. It had to be so demanding. It was physically demanding It's emotionally demanding. I Can only guess that she was exhausted after every day of shooting pretty much Except maybe the stuff in the very beginning of the film Which is a little more sedentary for what it is because this film once it ramps up It just goes and goes and goes and does not slow down barely at all And I just like while I was experiencing the film I was like she's doing a great job with what she's supposed to be doing and It's exhausting to watch her do this acting and I cannot imagine how she felt at the end of every day. It's crazy So the intro of the film gives you the idea of a crazy upbeat party environment It's kind of when they're doing the opening credits It's you know like flashing lights a lot of different colors heavy music loud heavy music with like a lot of bass to it So it kind of sets the tone of what you're in for it's like party mode in a way, but this is not It's not like a great party in the film, you know The dialogue seems pretty natural I do have to give kudos for the script writing on that Joe Vegas because the yeah the dialogues felt real It felt like the way people interacted with each other It felt very natural and just like okay. I could see people having these conversations I could see people talking like this. There's so many times with scripts that it feels so stilted It feels so unnatural and this especially when the delivery happens with the actors. You're just like But this film doesn't have that so good writing on the dialogue The film plays heavily on the age-old relationship between drug usage and creativity That's kind of one of the main things fueling the whole film is What happens when you're a strong creative person you need to create and you get a creative block I know a lot of people experience that whether it has to do with music art Film which I think kind of falls into art, you know Even something like this like me doing these YouTube videos or I do a beer craft beer podcast same thing like it's creativity So whenever you get like a block having to do with creativity It can be a big problem and this is kind of about that and then what happens when someone who has that kind of block seeks to unblock themselves with drugs and Partying and you know everything that ensues It's truly a movie of sex drugs and rock and roll not as much sex as the drugs of rock and roll But it's in there just so you know and there is nudity in it So I know some people just love to have nudity in their horror films I don't really carry the way so whatever There's so much strobing of lights in this film, especially earlier on when it gets crazier So you just need to know like going into it They even have a warning in the beginning that if you have epilepsy be careful because there's lots and lots of lots of strobing in this And it's not only that it's a lot of strobing. There's also a lot of shaky camera work and a lot of faster camera movements So if you're watching it you it could make you a little bit queasy to watch I actually was okay with it sometimes with a lot of camera movement It can make me really queasy kind of like the original cloverfield film, which I actually have somewhere over there Which I'm not really a fan of but the the camera movement with that was just too much This kind of gets up to that line for me But doesn't quite cross it but just know if you get queasy easily with camera movement This could do it for you. There's lots of slow motion that's used in this as well And that you know when you start seeing that paired with all the camera movements paired with all the physical acting that goes on in The film paired with the light strobing It's it's very very apparent that the film was mainly driven by visuals It's all about the aesthetics and I know plenty of people out there who like they love films like that like it Doesn't matter that much what the story is all about as long as they can sit down for hour and a half two hours However long the film is and see a cool visual representation on the screen. So The film is just stocked with characters that are crap human beings who think a lot of themselves and just live for excess That's what became pretty apparent to me about this film and for that reason. It's actually very hard to like anyone I'm not sure that you're supposed to really feel for anyone or like anyone It it more feels like you're observing a bunch of terrible people doing terrible stuff and You just I don't know for me for me It doesn't work with the film because I like to feel someone invested in the movie like have someone that I can kind of on some level relate to or Feel for when things happen to them or when they get into a bad situation be like Oh, no, but it was kind of more of like while I'm watching this I'm just this observer just being like Don't care what happens to any of these people and when it does happen. I'm just like, okay Doesn't matter to me right now. I feel like there are low stakes because they sucked anyway terrible people and You know, I mean there's something to be said for for forcing people to kind of watch a film with with no nice characters or relatable characters like it's it's a way of doing film and I appreciate it sometimes but with this film I was kind of like well, there's like nobody so Although George went isn't it and then how can you not just feel like you you want to like George went whenever you see him in anything So that's a plus He doesn't have a huge role in it though There's a moment where the situation is amped up Like way amped up and it's kind of like, okay, so where are we going from here? It just kind of goes it makes a big jump not in a bad way and then you're just like whoa, okay We just got super amped up. I felt like things were already getting kind of crazy Where's it going from here? So it kind of grabs your interest at that point but then it kind of feels like it really stagnates because It feels like they just start to replay some of the exact same type of stuff over and over and over again and just kind of Beating the same thing and that kind of made it feel like they were really trying to stretch the runtime Because this film is only an hour and 20 minutes.  It feels much longer than that And at an hour and 20 minutes, that's on the shorter end.  Yeah, like I said, it's super super light on story. There is a story there, but it's unbelievably Simplistic and I just wanted more honestly Even though things are happening, it feels like the film is stagnating and consistently stagnating once you get past the initial portion I don't know definitely when you're a half hour into it Maybe when you're like 20 minutes into it It just kind of feels like there's not a whole lot of new anything going on It's just like, okay, we're doing this and we're still doing this and still doing this In a way the film depicts creativity is a very raw and primal thing I thought that was kind of an interesting take on it It's not like some films portraying creativity and art as this kind of high-brow like oh I'm such a awesome creative person and I you know pinkies out type deal. It's more of a It's very like primal and raw and just like a visceral thing To be creative and to get your creativity down into whatever medium it is whether it's a canvas or paper or video or You know a film reel or whatever So I like that portrayal a clear statement I'm sorry. I messed with my notes clear statements made that drugs are the devil or at least unlock the evil in people which You know, I'm sure everyone knows that that's actually a thing that you know either you know of someone or you've heard of someone who When they do drugs or even when they drink they become a totally different person and they become a very bad person And it feels like this film kind of plays with that and amps it up a bunch. So It's just a observation The film gets points for some really good gore scenes. There's some good violence good gore in it and I always like good practical effects and there's good practical effects from what I can tell they did not go the CG route So big thumbs up on that one So overall the film is about excess and the film is also that in and of itself The overly emotional acting the violence the strobing lights the shaking camera heavy and constant loud music and once it starts It doesn't really slow down. So really the events of what's happening and happening in the film and the construction of the film itself is excess the story is excess the film in its In its the way it was made is excess as well So it's in it's an interesting Observation that they kind of mirror each other like that. It's just not something that I enjoy to be honest The biggest issue with this film is that I care about nothing and no one having to do with it You're just observing with no feeling and no feeling of being invested And that's kind of the issue I was talking about for with all the human beings in this film are crap And it's only human beings in this film pretty much. So Yeah, the point is most likely this the point in this film most likely is about the inner hell of being a creative person and the painful struggle when you can't get it out of you and You know, I can kind of relate with that because I definitely have times where I Just feel like I need to be creative and there is that kind of block that's hit me But once I actually get past that and I'm able to either you know Put it on paper put it on canvas put it in film. However people do it It does feel like a release like getting a creative something out of you is very much like a release And I feel like this film kind of captures that pretty well And so I feel like I could kind of relate to that about the film just not any of the people in it And in a way the main character puts her whole self into her art and People who have seen the film and are watching this know what I mean People who have not seen the film yet and are watching this you will know what I mean because it's kind of like a you know It's a little veiled comment. So anyway, thank you everyone for checking this out Please give me your thoughts on this if you haven't seen bliss yet. What have you heard? Are you interested in watching it excited about it? Comment down there. Also. Also. Sorry. Are you one of those people who really just likes visual journeys with films? I kind of find like enter the void or like a film like Mandy That's another one that I know a lot of people really like because it's all about visuals I don't like it so much because it is just all about visuals. It's very light on story But are you one of those people and and why you know, like why does that appeal to you so much?  So let's talk Please help me out. Give me a subscribe. That would be a really big I Would thank you very much for doing that And that's the way you can thank me for doing any of these videos that I do if you like anything I do the subscribe is the big thing if you're already subscribed please please hit Jesus Please hit that like button or if you aren't subscribed you can hit the subscribe and the like button and that's super awesome But thanks everyone for checking this out and until next time keep it brutal


I believe she is free. You feel that? This is awesome. Now she can just worship the Lord. This is the Lord ministering to you. Devils and demons of sickness are fleeing out of this building as we say. And on your sickness, wherever you need healing, now is the moment. Holy Spirit Church, I want you to pray. There's a thunderous roar. That gift to your generation. To that gift, I stir up that gift placed upon me. And as the people of God agree with me, man, you lose your hold now. Jesus, that demonic spirit of cancer you go from this place right now. Deafness and blackness and paralysis. Leave them in Jesus' name. Isn't he? Okay. Stretch your hands forward and then fade. Power of sickness. Move that knee, sir. Move the knee. Also, you said you couldn't lift your arm. Do that before. Okay, so it's stuck right here. Why was it stuck here? Okay. So he was in a lot of pain. Come on, show them. Do this with me. Like this. Worship stance. What about this arm? That arm good? Okay. Worship the Lord. There you go. He brings healing to the sick. God bless you, sir. What happened here? This is Jan from Hemet. She had depression. And when you broke the spirit of depression she felt it lift. She's also suffered with rheumatoid arthritis. Breaking off of her now in Jesus' name. And she's believing her. What else? She's also suffers with rheumatoid arthritis and she believes that God's killing her. Where was the arthritis? All throughout your body or just in your shoulder and your neck? Come on, let's move. Show them what God did for you. You know, I really do sense in this season the enemy is assaulting people with depression and anxiety. Especially the church. And we break it in Jesus' name. Send it on to them in Jesus' name. What happened here? She had a thyroid problem. She had two lumps. What? Say that again. She felt them go down. You felt the lumps go down in your neck right now. So what did you feel when the power was moving through you? On my neck. And then... Try your best. I know it's heavy up here. No, I was praying. Touch her in Jesus' name. Don't let her fall off the stairs now. It's just... And you can sense them? Yes.  Church, this is miraculous. And we need to give all the glory to Jesus. Because this is Angela. She's had scoliosis in her spine since she was 12 years old. And she was in the overflow and she walked in and felt the presence of God set her free, no pain in her back. She lives in pain since she was 12 years old. Since she was 12 years old. And was there curvature? Yes, curvature, a spine. She slipped and fell, made it worse and also been in several car accidents. But she says there's no pain in her body and she began to move her shoulders. Did your spine straighten? What did it feel like when you felt your spine straightening out? You came in bent over like that. Show the people how you were bent over. Coming in. Coming in like that? Yeah. And forgive me, but I know you said since you were 12 and forgive me for asking. But how many years have you been dealing with this? 20 years. And Jesus has made her whole. Touch her body now, Lord. And I pray you use her for your glory in Jesus' name. She felt the power. In the name of Jesus we drive out every demonic spirit. Come on church, you need to pray in the Holy Spirit right now. Every demonic spirit that has had influence over you there's this music you listen to and you go to it when you feel this way and that's the door that the enemy came into your life and it's through that music and it comes with the whole culture around it but God is breaking the power of the enemy over your life. Lift your hands in the name of Jesus. Come on church. She's going to get delivered tonight like right now. Every spirit you've got to go now. You've got to go now in Jesus' name. In Jesus' name. Come on church, pray in the Holy Spirit. We're casting out a devil here right now. In the name of Jesus I break the power of Jesus' name.  Come on church, pray, pray, pray, pray, pray to the joy of the Lord. I don't care what spirit it is there is no spirit more powerful than the Holy Spirit. This is why we need the Holy Spirit. She is free. You feel that? This is awesome. This worship of the Lord. Did you feel something jump off of you? You just got delivered.  Go rejoicing in Jesus' name and the church said... Also, help me win souls by spreading the gospel through events and media. Make a one-time donation or become a monthly supporter by clicking on the donate link now.


from San Jose in the heart of Silicon Valley. It's theCUBE, covering Big Data SV 2016. Now your host, John Furrier. Okay, welcome everybody. Hello, hello, hello everyone. So welcome to Big Data SV, Big Data Silicon Valley. This is SiliconANGLE Media's event where we've been to every single Hadoop world except for the first one, which was kind of like a meetup and we've been there ever since 2010 when Hadoop was just starting and we saw the early signals, SiliconANGLE Media started in Cloudera's office. It was our first office space. We were sharing some space with Cloudera. I think they had like 13 employees at the time and we saw immediately the impact of Hadoop and we started covering with theCUBE, which was in its first season, first year and it was really something that we saw right away, it was gonna be big and we knew it was gonna be hot. We saw the transformation, we saw the impact and we're so excited and so proud to have been covering it's our seventh year covering Hadoop world's now strata Hadoop and we do our format of our ESPN of tech anchor desk which was right here yesterday and today and tomorrow we do the interviews. So tonight we have a special presentation and thanks for coming. It's gonna be bars over there at five o'clock's now open and we're gonna have a keynote presentation by Peter Burris who's SiliconANGLE Media Wikibon's head of research who's gonna introduce with George Gilbert's research around some of the new forecast data we're gonna be releasing tonight. You'll see firsthand what it's all about and then we have two panels, we have an industry panel of experts and then we're gonna have a customer panel, the customer of the industry players talking about their transformation, their use of big data going beyond Hadoop and of course we're super excited to talk about that and then networking around and again have some fun and then we're gonna have hopefully a great conversation and thanks for coming. So I'd like to introduce Peter Burris, head of research SiliconANGLE Media and general manager of Wikibon Research. So give it a hand up for Peter Burris. Okay, good job. Thanks John. It's a great pleasure to be here. Thank you very much for coming. We are doing this precisely because the community is so important to the big data universe but also to what we wanna do is engage communities differently than most of the companies that create knowledge to be consumed by businesses to help them with their strategies and change. We have a different approach and we're very excited to use tonight as a way of representing that. So I'm gonna do three things in the course in the next 20 minutes or so and then I'm gonna get off so we can get some of the other analysts up here and ultimately and most importantly some of the customers. So the three things that I'm gonna do is try to convince you that it is virtually impossible to talk about digital business without really being serious about data, that there are a lot of ways of thinking about digital business out there and a lot of use cases and a lot of different application forms that people like to talk about but it all starts with data. That the grand vision of digital business cannot be pursued at all unless we really understand the evolving role of data and information in business. The second point I'm gonna make is that the set of technologies and tools that are gonna be most important in realizing this vision of the relationship between data and business will be many of the tools that we're talking about here and those that follow. That the big data ecosystem is gonna be front and center of the process of digitization, of how we go about thinking, rethinking the role that data has in business and the process of digitization. The third thing I'm gonna tell you is that there's a lot of investment going on and Wikibon has been locked in a significant period of research, intensive research to take a look at where the market is and where we think it's going and we're talking about some very, very large numbers over the course of the next 10 years or so. So with that, after I'm done we will hold questions then I'll step off, we'll bring up an analyst panel that I will host and be more than happy to take some questions then. All right, so let's start. Now to do this, I hope to be, I'm gonna be a little bit lightweight. I'm not gonna go a lot deep into the technologies and architecture maps, I'm gonna try to avoid that. In fact, I'm gonna ask everybody, does anybody know what this is? This is the first, this is the best picture we have of the early universe. So one of the big questions that people always ask is if we start with a big bang and everything radiated out from there why wasn't it featureless? Why wasn't it the same everywhere in all directions? This picture, which is the background rate cosmic radiation of about 400,000 years after the big bang, this picture shows the first inklings of information founded in the various structures as proto galaxies and systems started to cluster together. This is the earliest known picture of the role of information in the universe as a way of thinking about it. Now that's important because normally when we think about physics or we think about business, we tend to focus on the physical things, the thing, matter, we focus on energy, we tend not to focus on information. Now when we do that, we sometimes end up with a relatively distorted picture of how things look. So if we look at a picture of our galaxy and we spot ourselves in it, we live on a relatively uninteresting place. It's kind of this rock that sits out in a relatively uninteresting sun if we take a matter and energy view of this. We aren't particularly special, but if we take an information view of where we are, suddenly everything starts to fade into the background. We can still see the features, but something pops out. Something becomes unbelievably important. And that's us. We are massive creators of information. And there are folks who believe that life itself is best defined by how well you create information given a number of different factors. Now I want to move from the very, very big to something that's very practical in today's industry. So any of us and any company has access to all the materials that I'm showing on this slide. Any of us, we can get access to the silicon, we can get access to the rare earth metals and we can get access to all, everything that's listed on here. But there's only one company that has the information, the know-how, the insight necessary to capture over 90% of the profits in the cell phone business. Just one. The only thing that distinguishes Apple is its information. We all have access to the materials, but we don't all have access to the information. So as we think about the increasing importance of information within business, the next question is, all right, so we now have to combine matter and energy and information to think about the offers and the things that we produce for customers. But the reality is most of that information is not digitized. It's not in a form that allows for simple reconfigure of the business. Rapid evolution and responses to challenges that customers present to us or opportunities that markets make possible. So fundamentally what we're trying to do with this digitization process is we are trying to translate more of our business into information. That's what we're trying to do. What can we do to take the businesses that are today largely valued whether we understand it or not based on the know-how and the information about customers and processes and operations and the research and development. What can we do to do a better job of digitizing that information so we can reform it better, combine it differently and create new sources of value? That's what we're trying to do with digitization and that is the ultimate goal of digital business. Creating those new interfaces, sometimes substituting labor with machinery and systems that are capable of doing things even more efficiently but that's what we're trying to do. And a simple way of envisioning this is we all know what financial capital is and the role that financial capital can play within a business. It is through finance and the application of capital that we actually can do some interesting things in business. It can take capital and turn it into assets that have a productive life. It's time for us in the context of digital business to start thinking about how data is digital capital. So fundamentally as we go about the process of digitizing we are creating digital capital that we can apply to a variety of productive uses to serve our customers better. So that's the first point. Now what is the role of big data in this process? I like to use the Rumsfeld model to discuss this. Now Rumsfeld famously observed that there are no knowns and known unknowns and unknown unknowns. So if we think about kind of plotting Rumsfeld's interesting little insight it was perhaps the only thing he was right about in all the years that he was doing his thing we could kind of come up with your nice little analyst four by four square little analysis approach. Well let's plot this notion of Rumsfeld and see what we end up with. This is what we end up with. No knowns, that looks a lot like reporting. Known unknowns, well the known is that we have a model in place and we don't necessarily know what questions we're gonna ask. We wanna be able to build very large query systems that can reveal more of insights out of the information that we know about. The unknown, unknown is where things get interesting because that's really where big data is. Where we on a continuous basis are creating new models, testing those models, benchmarking those models, combining data in unexpected ways and through that process creating new insights and new understanding and new digital capital. That's what that data is. Oh by the way, if you're asking what the MBA thing is, the MBA, did it come up? I can't see it. The MBA stands for Management by Astrology which believe me is a regular feature in a lot of businesses. There is. So if we think about the role of digital business or think about the role of big data in the digitizing process, it's very, it's clear that ultimately the role of big data is to create more free information. Going back to the physics analogy, you probably know what free energy is. It's energy that's available for work. Well what we're talking about here is through big data creating vast amounts of free information, information through data that's available for work. So I hope I've drawn together these concepts of very complex business now being digitized so that we can reconfigure it faster but big data being the set of tools and technologies and methods and practices that are capable of creating that data but very importantly also establishing the clear priorities for where we should be focusing our attention. Have I done it? Fantastic. So is this real? Well of course it's real, I said it is but it actually turns out that the process of turning big data into digital shows up on the vector of innovation within the big data universe. Now George Gilbert and David Floyer and Ralph Finos and myself have spent an extended period of time thinking about how this is going to play out and when we talk to our communities and we have really interesting and new ways of engaging customers to reveal those insights or as John likes to say, to call that system from the noise. What pops out is three stages of change on the path to broader digital business. Right now we are in the path or we are in the stage of starting to utilize this new technology, not so new, 10 years but 10 years is a relatively short time in the history of business to create data lakes, pour more information in so that we can apply a lot of these new tools and a lot of the new approaches of how we can do analysis on as much data as we can possibly aggregate at a very effective price point, very efficient price point. As we discover some of the limitations associated with that and as we find new ways of extending that experience and that tool set, we're now seeing significant numbers of clients and customers starting to apply these technologies to the fundamental challenges of demand. Solving the problems of demand, solving the problems of revenue and these are profound problems. They're profound because there is no process, well-accepted established process that's universal like there is for accounting for engaging customers. Customer engagement is revealed by observing customer behavior and only big data can do that and so the second phase is to start to apply these tools and tie it back into the revenue systems so that we can start to digitize engagement. Now as we do that, we'll gain more experience and be able to tie that further back into the operational systems with technologies that allow us to tune the way the systems behave in a quite profound way, namely through self-tuning and that's happening now we're seeing the first phases of that technology become available. These different phases are starting to drive significant new growth. Now the big data business was around $20 billion, just a little bit more than $20 billion in 2014. We expect it's gonna top $92 billion in 2026, growing at about 14, 15% per year for an extended period of time. The driver of this is not rip and replace but accreting capabilities and functions on top of existing technologies. We don't see data lake technology, for example, going away. We see it being refined and improved and added to a broader mix of approaches for driving new value through software that's capable of engaging customers differently, updating operations and increasing the productivity of the assets that are in place, et cetera. So over the next number of years we see the various new phases kicking in and continuing to add growth. When we think about the mix of hardware, software and services, well today it tends to be service-oriented but over the next few years and around 2020, 2021 our expectation is that we will see services be eclipsed by software as more of the experience in the industry finds its way into code. Now this is a big assumption because one of the biggest challenges that we've heard about here over the past couple of days is that the model for conceiving of how developers enter into the space and create new types of value through software is not yet obvious. Lot of work yet to do. Lot of understanding of how to simplify the administration of the underlying tool set while at the same time presenting a set of targets that developers can use to attack problems with more common tool sets. Lot of work left to do on that. So the reality is we're not gonna see the services business go away or get crushed at all but we are gonna see it increasingly see the expertise it's generated as we take on these new problems of demand, these new problems of revenue and drive that into software as the fundamental underlying infrastructure matures and we see a better target. We think Spark's gonna be a big part of that. So one of the questions that we always get is is this a winner take all market? Is it a market that features what are known as network externalities or network efficiencies so that today's winners or today's leaders necessarily end up being tomorrow's winners? And the answer is probably not, probably not. We think that this is gonna be a maelstrom of innovation and churn and change and that we're gonna see breakaways as people uncover new ways of doing things and as new customers find advance the state of the art thinking about how to use big data and create new digital services and capabilities within their businesses. So we don't expect that this is gonna be a marketplace where today's leaders end up being tomorrow's winners. But that doesn't mean that there aren't some interesting things happening. The most interesting thing is that the vast majority of this marketplace is still being captured by companies that we are seeing on the show floor often for the first time. No company has captured more than 10% of this market. That is an indication of an extremely young market. And because we don't expect that there are significant network externalities or network effects in this marketplace, we'll see some companies gain more market shares, new business models emerge and new breakaways and technology happen and the normal serendipity that occurs when invention and innovation come together to create significant change. But our expectation is that this is gonna be a market for an extended period of time that offers enormous opportunity for a wide array of players. Moreover, we think that this is such a powerful marketplace and features so much opportunity that we will see customers, today's customers, find ways to become tomorrow's suppliers as we find new ways of utilizing digital capital to alter partnerships, alter relationships with companies or customers and dramatically accelerate the success rates of new product introductions or engagement within the marketplace. So this is something we're gonna spend a lot of time on over the course of the next few weeks and months and years. Next, we're gonna look hard at this question of how our applications, how's an application ecosystem going to evolve? We're gonna take a look at how the next five or six years are likely to feature in the creation of an ecosystem that's capable of delivering applications. So we've got a couple people here. George Gilbert's here.  George is there. David Floyer, David Floyer. So when you network, find these guys, they can go into more detail on the model. They're very well-versed in it. What we're gonna do now is we're gonna transition from my yapping to an analyst panel. And we're gonna have Mike Galtieri, who's a good friend from Forrester Research. I've known Mike for a long time, super analyst. Come on up along with Tony Bear. Tony, are you here? Tony and George. And we'll spend some time going in a little bit deeper into this question of how the big data market's gonna unfold and unlock new value. And then after that panel's over, and that'll be right around 555 or so, we're gonna invite a couple of customers up. We've got Matt Olson from CenturyLink. We've got Rakesh Kant from US Bank to talk about operations and big data, the whole notion of data supply chains. And then finally, John Furrier, who himself has been spending a number of years thinking about how big data and engagement are gonna work, is gonna round out that panel to fill out the triumvirate of concerns. Operations and big data, supply chain, you know, the data in, the chain in, and then finally the demand chain, so to speak, of big data. So with that, I wanna thank you very much. Please enjoy the rest of the evening. Come by and see us in theCUBE tomorrow. And let's keep this community going. Thank you.