chapters 1 through 4 of the Gospel according to Mark. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. The Gospel according to Mark, from the New Testament in Modern Speech, translated by Richard Francis Weymouth. Chapter 1 The beginning of the good news of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, See, I am sending my messenger before thee, who will prepare thy way, The voice of one crying aloud, In the desert, prepare a road for the Lord, Make his highways straight. So John the baptizer came, And was in the desert proclaiming a baptism of the penitent, For forgiveness of sins. There went out to him people of all classes from Judea, And the inhabitants of Jerusalem of all ranks, And were baptized by him in the river Jordan, Making open confession of their sins. As for John, his garment was of camel's hair, And he wore a loincloth of leather, And his food was locust's and wild honey. His announcement was, There is one coming after me might hear than I, One whose sandal strap I am unworthy to stoop down and unfasten. I have baptized you with water, But he will baptize you with the Holy Spirit. At that time Jesus came from Nazareth in Galilee, And was baptized by John in the Jordan, And immediately on his coming up out of the water, He saw an opening in the sky, And the Spirit like a dove coming down to him. And a voice came from the sky saying, Thou art my son dearly loved, In thee is my delight. At once the Spirit impelled him to go out into the desert, Where he remained for forty days, Tempted by Satan. And he was among the wild beasts, And the angels waited upon him. Then after John had been thrown into prison, Jesus came into Galilee proclaiming God's good news. The time has fully come, he said, And the kingdom of God is close at hand. Repent and believe this good news. One day passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, Throwing their nets in the lake, For they were fishermen. Come and follow me, said Jesus, And I will make you fishers for men. At once they left their nets and followed him. Going on a little further, He saw James, the son of Zabdai, And his brother John. They also were in the boat, Mending the nets, And he immediately called them. They therefore left their father Zabdai in the boat With the hired men, and went and followed him. So they came to Capernaum, And on the next Sabbath he went to the synagogue And began to teach. The people listened with amazement to his teaching, For there was authority about it. It was very different from that of the scribes. When all at once there in their synagogue, A man under the power of a foul spirit screamed out, What have you to do with us, Jesus the Nazarene?  I know who you are, God's holy one! But Jesus reprimanded him, saying, Silence, come out of him! So the foul spirit, after throwing the man into convulsions, Came out of him with a loud cry. And all were amazed and awestruck. So they began to ask one another, What does this mean? Here is a new sort of teaching, And a tone of authority. And to foul spirits he issues orders, And they obey him! And his fame spread at once, Everywhere in all that part of Galilee. Then on leaving the synagogue, They came at once, with James and John, To the house of Simon and Andrew. Now Simon's mother-in-law was ill in bed with a fever, And without delay they informed him about her. So he went to her, and taking her hand, He raised her to her feet. The fever left her, and she began to wait upon them. When it was evening after sunset, People came bringing him all who were sick, And the demoniacs, and the whole town was assembled at the door. Then he cured numbers of people who were ill with various diseases, And he drove out many demons, Not allowing the demons to speak, Because they knew who he was. In the morning he rose early, While it was still quite dark, And leaving the house he went away to a solitary place, And there prayed. And Simon and the others searched everywhere for him. When they found him they said, Everyone is looking for you! Let us go elsewhere, To the neighboring country towns, he replied, That I may proclaim my message there also, Because for that purpose I came from God. And he went through all Galilee, Preaching in the synagogues and expelling the demons. One day there came a leper to Jesus in treating him, And pleading on his knees, If you are willing, he said, You are able to cleanse me. Moved with pity, Jesus reached out his hand and touched him. I am willing, he said, be cleansed. The leprosy at once left him, and he was cleansed. Jesus at once sent him away, strictly charging him and saying, Be careful not to tell anyone, But go and show yourself to the priest, And for your purification present the offerings that Moses Appointed as evidence for them. But the man, when he went out, began to tell everyone, And to publish the matter abroad, So that it was no longer possible for Jesus to go openly into any town, But he had to remain outside in unfrequent places, Where people came to him from all parts. Chapter 2 After some days he entered Capernaum again, And it soon became known that he was at home, And such numbers of people came together that there was No longer room for them even round the door, He was speaking his message to them when there came a party Of people bringing a paralytic for men carrying him. Finding themselves unable, however, To bring him to Jesus because of the crowd, They untiled the roof just over his head, And after clearing an opening, They lowered the mat on which the paralytic was lying. Seeing their faith, Jesus said to the paralytic, My son, your sins are pardoned. Now there were some of the scribes sitting there And reasoning in their hearts. Why does this man use such words? They said, he is blaspheming! Who can pardon sins but one that is God? At once perceiving by his spirit That they were reasoning within themselves, Jesus asked them, Why do you thus argue in your minds, Which is easier to say to this paralytic, Your sins are pardoned, Or to say, rise, take up your mat and walk? But that you may know that the Son of Man Has authority on earth to pardon sins.  The man rose and immediately under the eyes of all Took up his mat and went out So that they were all filled with astonishment, Gave the glory to God and said, We never saw anything like this! Again he went out to the shore of the lake And the whole multitude kept coming to him And he taught them. And as he passed by he saw Levi, The son of Alphaeus, sitting at the toll office And said to him, Follow me! So he rose and followed him. When he was sitting at table in Levi's house A large number of tax-gatherers and notorious Sinners were at table with Jesus and his disciples For there were many such who habitually Followed him. But when the scribes of the Pharisee sect Saw him eating with the sinners and the tax-gatherers They said to his disciples, He is eating and drinking with the tax-gatherers And sinners! Jesus heard the words and he said, It is not the healthy who require a doctor But the sick. I did not come to appeal to the righteous But to sinners. Now John's disciples and those of the Pharisees Were keeping a fast. And they came and asked him, How is it that John's disciples And those of the Pharisees are fasting And yours are not? Can a wedding party fast while the bridegroom Is among them? Replied Jesus. So long as they have the bridegroom with them Fasting is impossible. But a time will come when the bridegroom Will be taken away from them. Then they will fast.  Otherwise the patch put on would tear Away from it the new from the old. And a worse hole would be made. And no one pours new wine into old wine skins Otherwise the wine would burst the skins And both wine and skins would be lost. New wine needs fresh skins. One Sabbath he was walking through the wheat fields When his disciples began to pluck The ears of wheat as they went. So the Pharisees said to him, Look! Why are they doing what on the Sabbath is unlawful? Have you never read? Jesus replied. What David did when the necessity arose And he and his men were hungry How he entered the house of God In the high priesthood of Apiathar And ate the presented loaves Which none but the priests are allowed to eat And gave some to his men also. And Jesus said to them, The Sabbath was made for man Not man for the Sabbath. So that the Son of Man is Lord Even of the Sabbath. Chapter 3 At another time when he went to the synagogue There was a man there with one arm shriveled up. They closely watched him to see whether he would cure him on the Sabbath So as to have a charge to bring against him. Come forward said he to the man with the shriveled arm Then he asked them, Are we allowed to do good on the Sabbath or to do evil? To save a life or to destroy one? They remained silent. Grieved and indignant at the hardening of their hearts He looked round on them with anger and said to the man Stretch out your arm. He stretched it out and the arm was completely restored But no sooner had the Pharisees left the synagogue Then they held a consultation with the Herodians Against Jesus to devise some means of destroying him Accordingly Jesus withdrew with his disciples to the lake And a vast crowd of people from Galilee followed him And from Judea and Jerusalem and Eidumea And from beyond the Jordan And from the district of Tyre and Sidon There came to him a vast crowd Hearing of all that he was doing So he gave directions to his disciples To keep a small boat in constant attendance on him Because of the throng to prevent their crushing him For he had cured many of the people So that all who had any ailments pressed upon him to touch him And the foul spirits whenever they saw him Threw themselves down at his feet screaming out You are the son of God! But he many a time checked them Forbidding them to say who he was Then he went up the hill And those whom he himself chose He called and they came to him He appointed twelve of them That they might be with him And that he might also send them to proclaim his message With authority to expel the demons These twelve were Simon to whom he gave the surname of Peter James the son of Zabdai and John the brother of James These two he surnamed Boanerjes That is, Sons of Thunder Andrew, Philip, Bartholomew Matthew, Thomas, James the son of Alphaeus Thaddeus, Simon the Canaanian And Judas Iscariot, the man who also betrayed him And he went into a house But again the crowd assembled So that there was no opportunity for them Even to snatch a meal Hearing of this his relatives came to seize him by force For they said, he is out of his mind The scribes too who had come down from Jerusalem said He has Baalzebul in him And it is by the power of the prince of the demons That he expels the demons So he called them to him And using figurative language He appealed to them saying How is it possible for Satan to expel Satan?  He replied And fixing his eyes on the people Who were sitting round him in a circle He said Here are my mother and my brothers For wherever there is one Who has been obedient to God There is my brother, my sister And my mother Chapter 4 Once more he began to teach By the side of the lake And a vast multitude of people came together To listen to him He therefore went on board the boat And sat there a little way from the land And all the people were on the shore Close to the water Then he proceeded to teach them Many lessons in figurative language And in his teaching he said Listen The sower goes out to sow As he sows some of the seed falls By the wayside And the birds come and pack it up Some falls on the rocky ground Where it finds but little earth And it shoots up quickly Because it has no depth of soil But when the sun is risen It is scorched And through having no root it withers away Some again falls among the thorns And the thorns spring up and stifle it So that it yields no crop But some of the seed falls Into good ground and gives a return It comes up and increases It yields thirty, sixty or a hundred fold Listen he added Everyone who has ears to listen with When he was alone The twelve and the others who were about him Requested him to explain his figurative language To you he replied Has been entrusted the secret truth Concerning the kingdom of God But to those others outside your number All this is spoken in figurative language That they may look and look but not see And listen and listen but not understand Lest perchance they should return and be pardoned Do you all miss the meaning of this parable? He added How then will you understand the rest of my parables? What the sower sows is the message Those who receive the seed by the wayside Are those in whom the message is sown But when they have heard it Satan comes at once and carries away The message sown in them In the same way those who receive the seed On the rocky places are those who When they have heard the message At once accept it joyfully But they have no root within them They last for a time Then when suffering or persecution comes Because of the message They are immediately overthrown Others there are who receive the seed Among the thorns These are they who have heard the message But worldly cares and the deceitfulness Of wealth and the excessive pursuit Of other objects come in and stifle The message and it becomes unfruitful Those on the other hand who have received The seed on the good ground Are all who hear the message And welcome it and yield a return Of thirty, sixty, or a hundred fold He went on to say Is the lamp brought in in order to be Put under the bushel or under the bed? Is it not rather in order that it may be Placed on the lampstand? Why there is nothing hidden except with To its being ultimately disclosed Nor has anything been made a secret But that it may at last come to light Listen, everyone who has ears to listen with He also said to them Take care what you hear With what measure you measure It will be measured to you And that with interest For those who have will have more Given them and from those who have Not even what they have Will be taken away And that's what the other saying of his was this The kingdom of God is as if a man Scattered seed over the ground He spends days and nights Now awake, now asleep While the seed sprouts and grows tall He knows not how Of itself the land produces the crop First the blade, then the ear Afterwards the perfect grain is seen In the ear But no sooner is the crop ripe Then he sends the reapers The time of harvest has come Another saying of his was this How are we to picture the kingdom of God Or by what figure of speech shall we represent it It is like a mustard seed Which, when sown in the earth Is the smallest of all the seeds in the world Yet, when sown, it springs up And becomes larger than all the herbs And throws out great branches So that the birds build under its shadow Many such parables he used to speak the message to them According to their capacity for receiving it But except in figurative language He spoke nothing to them, while to his own disciples He expounded everything in private The same day in the evening he said to them Let us cross to the other side So they got away from the crowd And took him, as he was, in the boat And other boats accompanied him But a heavy squall came on The boats were now dashing into the boat So that it was fast-filling But he himself was in the stern Asleep with his head on the cushion So they woke him Rabbi, they cried Is it nothing to you that we are drowning So he roused himself and rebuked the wind And said to the waves Silence, be still The wind sank And a perfect calm set in Why are you so timid, he asked Have you still no faith? Then they were filled with terror And began to say to one another Who is this, then? For even wind and sea obey him The end of chapters one through four Of the Gospel according to Mark From the New Testament in modern speech Translated by Richard Francis Weymouth Recording by Mark Penfold Chapters five through eight Of the Gospel according to Mark This is a LibriVox recording All LibriVox recordings are in the public domain For more information, or how to volunteer Visit LibriVox.org The Gospel according to Mark From the New Testament in modern speech Translated by Richard Francis Weymouth Chapters five through eight Chapter five So they arrived at the opposite shore of the lake In the country of the garrisons At once on his landing There came from the tombs to meet him A man possessed by a foul spirit This man lived among the tombs Nor could anyone now secure him Even with a chain For many a time he had been left Securely bound in fetters and chains But afterwards the chains laid Torn, link from link And the fetters in fragments Was no one strong enough to master him And constantly day and night He remained among the tombs Or on the hills, shrieking And mangling himself with sharp stones And when he saw Jesus in the distance He ran and threw himself at his feet Crying out in a loud voice What hath thou to do with me, Jesus Son of God most high In God's name I implore thee not to torment me For he had said to him Foul spirit, come out of the man Jesus also questioned him What is your name? He said Region, he replied For there are a host of us And he earnestly entreated him Not to send them away out of the country Feeding there on the mountain slope Was a great herd of swine So they besought Jesus Send us to the swine, they said So that we may enter into them He gave them leave And the foul spirits came out And entered into the swine And the herd, about two thousand in number Rushed headlong down the cliff Into the lake and were drowned in the lake The swine herds fled and spread The news in town and country So the people came to see What it was that had happened And when they came to Jesus They beheld the demoniac Clothed and of sane mind The man who had had the Legion And they were Ostricken And those who had seen it told them The particulars of what had happened To the demoniac and all about the swine Then they began entreating him To depart from their district As he was embarking The man who had been possessed Asked permission to accompany him But he would not allow it Go home to your family, he said And report to them all That the Lord has done for you And the mercy he has shown you So the man departed And related publicly everywhere in the ten towns All that Jesus had done for him And all were astonished When Jesus had recrossed In the boat to the other side A vast multitude came crowding to him And he was on the shore of the lake When there came one Of the wardens of the synagogue He was called Jair Who on beholding him threw himself At his feet and besought him With many entreaties My little daughter, he said Is at the point of death I pray you come and lay your hands upon her That she may recover and live And Jesus went with him And a dense crowd followed him And thronged him on all sides Now a woman who for twelve years Had suffered from hemorrhage And had undergone many different treatments Under a number of doctors And had spent all she had But on the contrary, growing worse Heard of Jesus And she came in the crowd behind him And touched his cloak For she said, If I but touch his clothes I shall be cured In a moment the flow of her blood Seized and she felt in herself That her complaint was cured Immediately Jesus, well knowing That healing power had gone from within him Turned round in the crowd and asked Who touched my clothes You see the multitude pressing you On all sides, his disciples exclaimed And yet you ask Who touched me But he continued looking about To see the person who had done this Until the woman frightened and trembling Knowing what had happened to her Came and threw herself at his feet And told him all the truth Daughter, he said Your faith has cured you Go in peace and be free From your complaint While he is yet speaking Men come from the house to the warden And say, Your daughter is dead Why trouble the rabbi further But Jesus overhearing the words Said to the warden, Do not be afraid Only have faith And he allowed no one to accompany him Except Peter and the brothers James and John So they come to the warden's house Here he gazes on a scene of uproar With people weeping aloud and wailing He goes in Why all this outcry and loud weeping He asks The child is asleep, not dead To this their reply is a scornful Laugh He, however, puts them all out Takes the child's father and mother And those he has brought with him And enters the room where the child lies Then, taking her by the hand He says to her Talitha, comb That is to say I command you to wake Instantly the little girl rises to her feet And begins to walk For she was twelve years old They were at once beside themselves With utter astonishment But he gave strict injunctions That the matter should not be made known And directed them to give her something To eat Chapter Six Leaving that place he came into his own country Accompanied by his disciples On the Sabbath he proceeded to teach in the synagogue And many, as they heard him Were astonished Where did he acquire all this he asked What is this wisdom that has been given to him And what are these marvelous miracles Which his hands perform Is not this the carpenter Mary's son The brother of James and Joseph's Jude and Simon And do not his sisters live here among us So they turned angrily away But Jesus said to them There is no prophet without honour Except in his own country And among his own relatives And in his own home And he could not do any miracle there Except that he laid his hands on a few Who were out of health and cured them And he wondered at their unbelief So he went round the adjacent villages Teaching Then summoning the twelve to him He proceeded to send them out by twos And gave them authority over the foul spirits He charged them to take nothing For the journey except a stick No bread, no bag And not a penny in their pockets But to go wearing sandals And do not, he said Put on an extra undergarment Wherever you enter a house Make it your home till you leave that place But wherever they will not Receive you or listen to you When you leave, shake off the very dust From under your feet to bear witness Concerning them So they set out and preached In order that men might repent Many demons they expelled Invalids they anointed with oil and cured King Herod heard of all this For the name of Jesus had become widely known And he kept saying John the baptizer has come back to life And that is why these miraculous powers Are working in him Others asserted that he was Elijah Others again said He is a prophet, like one of the great prophets But when Herod heard of him He said The John whom I beheaded has come back to life For Herod himself had sent And had had John arrested And had kept him in prison in chains For the sake of Herodias, his brother Philip's wife, because he had married Her. For John had repeatedly told Herod, You have no right To be living with your brother's wife Therefore Herodias hated him And wished to take his life But could not. For Herod stood In awe of John knowing him to be An upright and holy man and he protected Him. After listening to him He was in great perplexity Yet he found a pleasure in listening At length Herodias found her opportunity Herod, on his birthday Gave a banquet to the nobles Of his court and to the tribunes And the principal people in Galilee At which Herodias' own daughter came in And danced and so charmed Herod And his guests that he said to her Ask me for anything you please And I will give it to you He even swore to her Whatever you ask me for I will give you Up to half my kingdom She at once went out and said to her mother What shall I ask for? The head of John the baptizer She replied The girl immediately came in In haste to the king and made her request My desire is, she said That you will give me here and now On a dish, the head of John the Baptist Then the king, though intensely Sorry, yet for the sake Of his oaths and of his guests Would not break faith with her He at once sent a soldier of his Guard with orders to bring John's head So he went and beheaded him In the prison and brought his head On a dish and gave it to the young girl Who gave it to her mother When John's disciples heard of it They came and took away his body And laid it in a tomb When the apostles had reassembled Round Jesus they reported to him All they had done and all they had taught Then he said to them Come away all of you to a quiet place And rest awhile for there were Many coming and going so that they had No time even for meals Accordingly they sailed away in the boat To a solitary place apart But the people saw them going and Many knew them and coming by Land they ran together there from all The neighboring towns and arrived Before them so when Jesus landed He saw a vast multitude And his heart was moved with pity For them because they were like sheep Which have no shepherd and he proceeded To teach them many things By this time it was late So his disciples came to him and said This is a lonely place and the hour is now Late send them away that they may go To the farms and villages near here And by themselves something to eat Give them food yourselves he replied Are we they asked To go and buy two hundred shillings Worth a bread and give them food How many loaves have you He inquired go and see So they found out and said Five and a couple of fish So he directed them to make all sit down In companies on the green grass And they sat down in rows of hundreds And of fifties then he took the five Loaves and the two fish and lifting His eyes to heaven he blessed the food Then he broke the loaves into portions Which he went on handing to the Disciples to distribute giving pieces Also of the two fish to them all All ate and were fully satisfied And they carried away broken portions Enough to fill twelve baskets Besides pieces of the fish Those who ate the bread were five Thousand adult men Immediately afterwards he made his Disciples go on board the boat And cross over to Bethsaida Leaving him behind to dismiss the crowd He then bade the people farewell And went away up the hill to pray When evening was come The boat was halfway across the lake While he himself was on shore alone But when he saw them distressed Walking for the wind was against them Towards morning he came towards them Walking on the lake As if intending to pass them They saw him walking on the water And thinking that it was a spirit They cried out for they all Saw him and were terrified He however immediately spoke to them There is no danger he said It is I be not alarmed Then he went up to them On board the boat and the wind lulled And they were beside themselves With silent amazement For they had not learned the lesson Taught by the loaves But their minds were dull Having crossed over they drew to land In Gennesaret and came to anchor But no sooner had they gone ashore Than the people immediately recognized him Then they scoured the whole district And began to bring him the sick On their mats wherever they heard he was And enter wherever he might Village or town or hamlet They laid their sick in the open places But the tassel of his robe And all who ever touched him Were restored to health Chapter 7 Then the Pharisees, with certain scribes Who had come from Jerusalem Came to him in a body They had noticed that some of his disciples Were eating their food with unclean That is to say, unwashed hands For the Pharisees and all the Jews Being as they are zealous For the traditions of the elders Never eat without first carefully washing Their hands and when they come from market They will not eat without bathing first And they have a good many other customs Which they have received traditionally And cleaned to such as the rinsing Of cups and pots and of bronze utensils And the washing of beds So the Pharisees and scribes Put the question to him Why do your disciples transgress The traditions of the elders and eat Their food with unclean hands Rightly did Isaiah prophesy Of you hypocrites he replied As it is written This people honor me with their lips While their hearts are far away from me But idle is their devotion While they lay down precepts which are mere Human rules You neglect God's commandment You hold fast to men's traditions Praise worthy indeed he added To set up not God's commandment In order to observe your own traditions For Moses said Honor thy father and thy mother And again, he who curses father Or mother, let him die the death But you say If a man says to his father or mother It is a korban that is A thing devoted to God Whatever it is which otherwise you Would have received from me And so you no longer allow him to do Anything for his father or mother Thus nullifying God's precept By your tradition which you have handed down And many things of that kind You do Then Jesus called the people to him again Listen to me all of you, he said And understand There is nothing outside a man Which entering him can make him unclean But it is the things which come out Of a man that make him unclean After he had left the crowd and gone Indoors, his disciples began To ask him about this figure of speech Have you also so little understanding? He replied Do you not understand that anything Whatever that enters a man from outside Does not make him unclean Because it does not go into his heart But into his stomach and passes away Ejected from him By these words Jesus pronounced All kinds of food clean What comes out of a man he added That it is which makes him unclean For from within out of men's hearts Their evil purposes proceed Fornication, theft Murder, adultery Covetousness, wickedness, deceit Licentiousness Biling pride Wreckless folly All these wicked things come out from within And make a man unclean Then he rose and left that place And went into the neighborhood of Tyre Here he entered a house and wished No one to know it But he could not escape observation Fourth with a woman whose little daughter Was possessed by a foul spirit Heard of him and came and flung herself At his feet She was a gentile woman And again and again she begged him To expel the demon from her daughter Let the children first eat all they want He said It is not right to take the children's bread And throw it to the dogs True, sir, she replied And yet the dogs under the table Eat the children's scraps For those words of yours Go home, he replied The demon has gone out of your daughter So she went home And found the child lying on the bed And the demon gone Returning from the neighborhood of Tyre He came by way of Sidon to the lake of Galilee Passing through the district of the ten towns Here they brought to him a deaf man That stammered on whom they begged him To lay his hands So Jesus taking him aside Apart from the crowd Put his fingers into his ears And spat and moistened his tongue And looking up to heaven he sighed And said to him Efatha That is Open And the man's ears were opened And his tongue became untied And he began to speak perfectly Then Jesus charged them to tell no one But the more he charged them All the more did they spread the news Far and wide The amazement was extreme He succeeds in everything he attempts They exclaimed He even makes deaf men hear And dumb men speak Chapter 8 About that time there was again An immense crowd And they found themselves with nothing to eat So he called his disciples to him My heart yearns over the people He said For this is now the third day they have remained with me And they have nothing to eat If I were to send them home hungry They would faint on the way Some of them having come a great distance Where can we possibly get bread Here in this remote place to satisfy such a crowd? Answered his disciples How many loaves have you? He asked Seven they said So he passed the word to the people to sit down On the ground Then taking the seven loaves He blessed them and broke them into portions And proceeded to give them to his disciples For them to distribute And they distributed them to the people They had also a few small fish He blessed them and he told his disciples To distribute these also So the people ate an abundant meal And what remained over they picked up And carried away seven hampers Of broken pieces The number fed were about four Thousand Then he sent them away and at once Going on board with his disciples He came into the district of Dalmanutha The Pharisees followed him And began to dispute with him Asking him for a sign in the sky To make trial of him In troubled sigh he said Why do the men of today Ask for a sign In solemn truth I tell you that no sign Will be given to the men of today So he left them, went on board again And came away to the other side Now they had forgotten to take bread Nor had they more than a single loaf With them in the boat And when he admonished them See to it, be on your guard Against the yeast of the Pharisees And the yeast of Herod He explained his words to another by saying We have no bread He perceived what they were saying And he said to them What is this discussion of yours About having no bread? Do you not yet see and understand? Are your minds so dull of comprehension? You have eyes Can you not see? You have ears, can you not hear? And have you no memory? When I broke up the five loaves For the five thousand men Did you carry away full of broken portions? Twelve, they said And when the seven for the four thousand How many hampers full of portions Did you take away? Seven, they answered Do you not yet understand? He said And they came to Bethsaida And a blind man was brought to Jesus And they entreated him to touch him So he took the blind man by the arm And brought him out of the village And spitting into his eyes He put his hands on him and asked him Can you see anything? He looked up and said I can see the people I see them like trees Only walking Then for the second time he put his hands On the man's eyes And the man looking steadily Recovered his sight and saw everything distinctly So he sent him home And added Do not even go into the village From that place Jesus and his disciples Went to the villages belonging to Caesarea Philippi On the way he began to ask his disciples Who do people say that I am? John the Baptist, they replied But others say Elijah And others that it is one of the prophets Then he asked them pointedly But you yourselves Who do you say that I am? You are the Christ! Answered Peter And he strictly forbade them to tell this About him to anyone And now for the first time he told them The son of man must endure much suffering And be rejected by the elders And the high priests and the scribes And be put to death And after two days rise to life This he told them plainly Whereupon Peter took him And began to remonstrate with him But turning around and seeing his disciples He rebuked Peter Get behind me adversary he said For your thoughts are not God's thoughts But men's Then calling to him the crowd And also his disciples he said to them If anyone is desirous of following me Let him ignore self And take up his cross and so be my follower For whoever is bent on securing his life Will lose it But he who loses his life for my sake And for the sake of the good news Will secure it Why what does it benefit a man To gain the whole world and forfeit his life For what could a man give to buy back his life Everyone, however, who has been ashamed of me And of my teachings in this faithless and sinful age Of him the son of man also will be ashamed When he comes in his father's glory With the holy angels The end of chapters 5 through 8 Of the Gospel according to Mark From the New Testament in modern speech Translated by Richard Francis Weymouth Recording by Mark Penfold Chapters 9 through 12 Of the Gospel according to Mark This is a LibriVox recording All LibriVox recordings are in the public domain For more information or to volunteer Please visit LibriVox.org The Gospel according to Mark From the New Testament in modern speech Translated by Richard Francis Weymouth Chapters 9 through 12 Chapter 9 He went on to say In solemn truth I tell you That some of those who are standing here Will certainly not taste death Till they have seen the kingdom of God Already come in power Six days later, Jesus took with him Peter, James, and John And brought them alone, apart from the rest Up a high mountain And in their presence his appearance Underwent a change His garments also became dazzling With brilliant whiteness, such whiteness As no bleaching on earth could give Moreover, there appeared to them Elijah Accompanied by Moses And the two were conversing with Jesus When Peter said to Jesus Rabbi, we are thankful to you That we are here Let us put up three tents One for you, one for Moses And one for Elijah For he knew not what to say They were filled with such awe Then there came a cloud spreading over them And a voice issued from the cloud This is my son, dearly loved Listen to him Instantly they looked round And now they could no longer see anyone But themselves and Jesus As they were coming down from the mountain He very strictly forbade them to tell anyone What they had seen Until after the son of man Has risen from among the dead So they kept the matter to themselves Although frequently asking one another What was meant by the rising from the dead They also asked him How is it that the scribes say That Elijah must first come?   How long must I have patience with you? Bring the boy to me So they brought him to Jesus And the spirit, when he saw Jesus Immediately threw the youth into convulsions So that he fell on the ground And rolled about foaming at the mouth Then Jesus asked the father How long has he been like this? From early childhood, he said And often it has thrown him into the fire Or into pools of water to destroy him But if you possibly can Have pity on us and help us If I possibly can Reply, Jesus, why everything is possible To him who believes Immediately the father cried out I do believe Strengthen my weak faith Then Jesus, seeing that an increasing crowd Was running towards him Rebute the foul spirit and said to it Dumb and deaf spirit, I command you Come out of him and never enter into him again So with a loud cry He threw the boy into fit after fit And came out The boy looked as if he were dead So that most of them said he was dead But Jesus took his hand and raised him up And he stood on his feet After the return of Jesus to the house His disciples asked him privately How is it that we could not expel the spirit? An evil spirit of this kind, he answered Can only be driven out by prayer Departing thence they passed through Galilee And he was unwilling that anyone should know it For he was teaching his disciples And telling them The son of man is to be betrayed Into the hands of men And they will put him to death And after being put to death In three days he will rise to life again They however did not understand what he meant And were afraid to question him So they came to Capernaum And when in the house he asked them What were you arguing about on the way? But they remained silent For on the way they had debated with one another Who was the chief of them Then sitting down he called the twelve And said to them If anyone wishes to be first He must be last of all And servant of all And taking a young child He made him stand in their midst And threw his arms round him and said Whoever for my sake receives One such young child as this Receives me And whoever receives me Receives not so much me As him who sent me Rabbi said John to him We saw a man making use of your name To expel demons And we tried to hinder him On the ground that he did not follow us You should not have tried to hinder him Reply Jesus For there is no one who will use my name To perform a miracle And be able the next minute to speak evil of me He who is not against us is for us And whoever gives you a cup of water To drink because you belong to Christ I solemnly tell you that he will Certainly not lose his reward And whoever shall occasion the fall Of one of these little ones who believe He would be better off if with a Millstone round his neck he were lying At the bottom of the sea If your hand should cause you to sin Cut it off It would be better for you to enter Into life maimed than remain In possession of both your hands And go away into Gehenna into the fire Which cannot be put out Or if your foot should cause you to sin Cut it off It would be better for you to enter Into life crippled than remain In possession of both your feet And be thrown into Gehenna Or if your eye should cause you to sin Tear it out It would be better for you to enter Into the kingdom of God half blind Than remain in possession of two eyes And be thrown into Gehenna Where their worm does not die And the fire does not go out Everyone, however, will be salted with fire Salt is a good thing But if the salt should become tasteless What will you use to give it saltiness? Have salt within you And live at peace with one another Chapter 10 Soon on his feet once more He enters the district of Judea And crosses the Jordan Again the people flock to him And ere long as was usual with him He was teaching them once more Presently a party of Pharisees Came to him with a question Seeking to entrap him May a man divorce his wife? What rule did Moses lay down for you? He answered Moses, they answered, Permitted a man to draw up And set in notice of divorce And to send his wife away It was in consideration of your stubborn hearts Said Jesus That Moses enacted this law for you But from the beginning of the creation The rule was Male and female did God make them For this reason A man shall leave his father and his mother And shall cling to his wife And the two shall be one So that they are two no longer But one What therefore God has joined together Indoors the disciples began questioning Jesus Again on the same subject He replied Whoever divorces his wife And marries another woman Commits adultery against the first wife And if a woman puts away her husband And marries another man She commits adultery One day people were bringing young children To Jesus for him to touch them But the disciples interfered Jesus however on seeing this Was moved to indignation And said to them Let the little children come to me Do not hinder them For to those who are child-like The kingdom of God belongs In solemn truth I tell you That no one who does not receive The kingdom of God like a little child Will by any possibility enter it Then he took them in his arms And blessed them lovingly One by one Laying his hands upon them As he went out to resume his journey There came a man running up to him Who knelt at his feet and asked Good rabbi, what am I to do In order to inherit the life of the ages? Why do you call me good? Asked Jesus in reply There is no one truly good except one That is God You know the commandments Do not murder Do not commit adultery Do not steal Do not lie in giving evidence Do not defraud Honor thy father and thy mother Rabbi he replied All these commandments I have carefully obeyed From my youth Then Jesus looked at him And loved him and said One thing is lacking in you Go sell all you possess And give the proceeds to the poor And you shall have riches in heaven And come and be a follower of mine At these words his brow darkened And he went away sad For he was possessed of great wealth Then looking round on his disciples Jesus said With how hard a struggle will the possessors Of riches enter the kingdom of God The disciples were amazed at his words Jesus, however, said again Children, how hard a struggle is it For those who trust in riches To enter the kingdom of God It is easier for a camel to go through the eye of a needle Than for a rich man to enter the kingdom of God They were astonished beyond measure And sent to one another Who then can be saved? Jesus looking on them said With men it is impossible But not with God For everything is possible with God Remember, said Peter to him That we forsook everything And have become your followers In solemn truth I tell you, replied Jesus That there is no one who has forsaken House or brothers or sisters Or mother or father Or children or lands for my sake And for the sake of the good news But will receive a hundred times As much now in this present life Houses, brothers, sisters Mothers, children, lands And persecution with them And in the coming age The life of the ages But many who are now first will be last And the last first They were still on the road Going up to Jerusalem And Jesus was walking ahead of them They were full of wonder And some, though they followed Did so with fear Going to him the twelve He began to tell them what was about to happen to him See, he said We are going up to Jerusalem Where the son of man will be betrayed To the high priests and the scribes They will condemn him to death And will hand him over to the Gentiles They will insult him in cruel sport Spit on him, scourge him And put him to death But on the third day He will rise to life again Then James and John, the sons of Zabdai Came up to him and said Rabbi, we wish you would grant us Whatever request we make of you What would you have me do for you? He asked Allow us, they refied, to sit One at your right hand And the other at your left hand In your glory You know not, said he What you are asking Are you able to drink out of the cup From which I am to drink Or to be baptized with the baptism With which I am to be baptized We are able, they replied Out of the cup, said Jesus From which I am to drink You shall drink And with the baptism With which I am to be baptized You shall be baptized But as to sitting at my right hand Or at my left That is not mine to give It will be for those for whom it is reserved The other ten, hearing of it Were at first highly indignant With James and John Jesus, however, called them to him And said to them You are aware how those who are deemed rulers Among the Gentiles lord it over them And their great men make them feel their authority But it is not to be so among you No, whoever desires to be great among you Must be your servant And whoever desires to be first among you Must be the bond-servant of all For the Son of Man also did not come To be waited upon, but to wait on others And to give his life as the redemption price For a multitude of people They came to Jericho And as he was leaving that town Himself and his disciples at a great crowd Bartimaeus, the Son of Timaeus A blind beggar was sitting by the wayside Hearing that it was Jesus the Nazarene He began to cry out Son of David! Jesus, have pity on me! Many angrily told him to leave off shouting But he only cried out all the louder Son of David! Have pity on me! Then Jesus stood still Call him, he said So they called the blind man Cheer up, they said Rise, he is calling you The man flung away his outer garment Sprang to his feet and came to Jesus What shall I do for you? said Jesus Reboni! replied the blind man Let me recover my sight Go! said Jesus Your faith has cured you Instantly he regained his sight And followed him along the road Chapter 11 When they were getting near Jerusalem And had arrived at Bethphage and Bethany On the Mount of Olives Jesus sent two of his disciples on in front With these instructions Go! he said To the village facing you And immediately on entering it A foal tied up which no one has ever yet Written, untie him and bring him here And if anyone asks you Why are you doing that?  Untying the foal! But on there giving the answer That Jesus had bidden them give They let them take it So they brought the foal to Jesus And threw their outer garments over him And Jesus mounted Then many spread their outer garments To carpet the road and others Leafy branches which they had cut down In the fields while those who led the way And those who followed kept shouting God save him Blessed be he who comes in the Lord's name Blessings on the coming kingdom Of our forefather David God in the highest heavens Save him Into Jerusalem and into the temple And after looking round upon everything There, the hour being now late He went out to Bethany with the twelve The next day after they had left Bethany, he was hungry But in the distance he saw a fig tree In full leaf and went to see Whether perhaps he could find some Things on it When however he came to it He found nothing but leaves For it was not fig time And he said to the tree Never again eat fruit from thee And his disciples heard this They reached Jerusalem And entering the temple he began To drive out the buyers and sellers And upset the money changers tables And the stools of the pigeon dealers And would not allow anyone to carry Anything through the temple And he remonstrated with them Is it not written, he said My house shall be called the house of prayer For all the nations, but you have made it What it now is, a robber's cave This the high priests and scribes Heard and they began to devise Means to destroy him For they were afraid of him because of the Deep impression produced on all the people By his teaching When evening came on Jesus and his Disciples used to leave the city In the early morning as they passed by They saw the fig tree withered To the roots and Peter recollecting Said to him, look Rabbi The fig tree which you cursed is withered up Jesus said to them Have faith in God In solemn truth I tell you That if anyone shall say to this mountain Remove and hurl thyself Into the sea and has no doubt about it In his heart, but steadfastly Believes that what he says will happen It shall be granted him That is why I tell you As to whatever you pray and make a request For, if you believe That you have received it, it shall be yours But whenever you stand Praying, if you have a grievance Against anyone, forgive it So that your father in heaven may also Forgive you your offences They came again to Jerusalem And as he was walking in the temple The high priests, scribes, and elders Came to him and asked By what authority are you doing these things And who gave you authority to do them And I will put a question To you, replied Jesus Answer me and then I will tell you By what authority I do these things John's baptism Was it of heavenly or of human origin? Answer me So they debated the matter with one another Suppose we say Heavenly, they argued He will ask, why then did you not believe him Or should we say, human They were afraid of the people For all agreed in holding John To have been really a prophet So they answered Jesus We do not know Nor do I tell you, said Jesus By what authority I do these things CHAPTER XII Then he began to speak to them In figurative language There was once a man, he said Who planted a vineyard, fenced it round Dug a pit for the wine-tank And built a strong lodge Then he let the place to vine-dressers And went abroad At vintage time he sent one of his servants To receive from the vine-dressers A share of the grapes But they seized him, beat him cruelly Empty-handed Again he sent to them another servant And asked for him, they wounded him In the head and treated him shamefully Yet a third he sent and him they killed And he sent many besides And them also they ill-treated Beating some and killing others He had still one left whom he could send A dearly loved son Him last of all he sent Saying, they will treat my son with respect But those men, the vine-dressers Said to one another Here is the heir, come Let us kill him, and then the property Will one day be ours So they took him and killed him And flung his body outside the vineyard What therefore will the owner of the vineyard do? He will come And put the vine-dressers to death, they said And will give the vineyard to others Have you not read Even this passage, he added The stone which the builders rejected Has become the cornerstone This cornerstone came from the Lord And is wonderful in our esteem And they kept looking out For an opportunity to seize him But were afraid of the people For they saw that in this parable He had referred to them So they left him and went away Their next step was to send to him Some of the Pharisees and of Herod's Partisans to entrap him in conversation So they came to him Rabbi, they said We know that you are a truthful man And you do not fear anyone For you do not recognize human distinctions But teach God's way truly Is it allowable to pay Pull tax to Caesar or not Shall we pay, or shall we refuse to pay? But he, knowing their hypocrisy, replied Why try to ensnare me? Bring me a shilling for me to look at They brought one And he asked them Whose is this likeness And this inscription? Caesar's, they replied What is Caesar's? replied Jesus Pay to Caesar And what is God's? Pay to God And they wondered exceedingly at him Then came to him a party of Sadducees A sect which denies That there is any resurrection And they proceeded to question him Rabbi, they said Moses made it a law for us If a man's brother should die And leave a life but no child The man shall marry the widow But a family for his brother There were one seven brothers The eldest of whom married a wife But at his death left no family The second married her and died Leaving no family And the third did the same And so did the rest of the seven All dying childless Finally the woman also died At the resurrection Whose wife will she be For they all seven married her Is not this the cause of your error For ignorance a like of the scriptures And of the power of God For when they have risen from among the dead Men do not marry and women are not Given in marriage but they are as Angels are in heaven But as to the dead that they rise to life Have you never read in the Book of Moses in the passage about the Bush how God said to him I am the God of Abraham The God of Isaac and the God of Jacob He is not the God of Dead but of living men You are in grave error Then one of the scribes Who had heard them disputing And well knew that Jesus had given them An answer to the point and a forcible one Came forward and asked him Which is the chief of all the commandments? The chief commandment Replied Jesus is this Here oh Israel The Lord our God is one Lord And thou shalt love the Lord Thy God with thy whole heart Thy whole soul, thy whole mind Thy whole strength The second is this Thou shalt love thy fellow man As thou lovest thyself Other commandment greater than these There is none So the scribe said to him Rightly and very truth rabbi Have you said that he stands alone And there is none but he And to love him with all one's heart With all one's understanding And with all one's strength And to love one's fellow man All our whole burnt offerings and sacrifices Perceiving that the scribe Had answered wisely Jesus said to him You are not far from The kingdom of God No one from that time forward Ventured to put any question to him But while teaching in the temple Jesus asked How is it the scribe say that The Christ is a son of David David himself said taught by the Holy Spirit The Lord said to my Lord Sit at my right hand until I have Made thy foes a footstool under thy feet David himself Calls him Lord how then can he Be his son And the massive people found pleasure In listening to Jesus Moreover in the course of his teaching He said be on your guard against the Scribes who like to walk about In long robes and to be bowed To in places of public resort And to occupy the best seats In the synagogues and at dinner parties To swallow up the property of widows And then mask their wickedness by making Long prayers These men will receive far heavier Punishment. Having taken a seat opposite the treasury He observed how the people were dropping Money into the treasury and that many Of the wealthy threw in large sums But there came one poor widow And dropped in two farthings Equal in value to a half penny So he called his disciples to him And said The solemn truth I tell you that this widow Poor as she is has thrown In more than all the other contributors To the treasury For they have all contributed out of what They could well spare But she out of her need has thrown In all she possessed All she had to live on. The end of chapters 9 through 12 Of the Gospel according to Mark From the New Testament in modern Speech translated by Richard Francis Weymouth Chapter 13 through 16 Of the Gospel according to Mark This is a LibriVox recording All LibriVox recordings are in The public domain. For more information or to volunteer Please visit LibriVox.org The Gospel according to Mark From the New Testament in modern Speech translated by Richard Francis Weymouth Chapter 13 through 16 Chapter 13 through 16 Chapter 13 through 16 Chapter 13 As he was leaving the temple One of his disciples exclaimed Look Rabbi what wonderful stones What wonderful buildings You see all these great buildings Jesus replied Not one stone will be left here Upon another not thrown down He was sitting on the Mount Of Olives opposite to the temple When Peter, James, John And Andrew apart from the others Asked him When will these things be And what will be the sign when all these Predictions are on the point of being fulfilled So Jesus began to say to them Take care that no one Misleads you Many will come assuming my name And saying I am he And they will mislead many But when you hear of wars And rumors of wars do not be alarmed Come they must but the end is not yet For nation will rise In arms against nation In arms against kingdom There will be earthquakes in various places There will be famines These miseries are but like The early pains of childbirth You yourselves must be on your guard They will deliver you up to Sanhedrin's You will be brought into Synagogues and cruelly beaten And you will stand before Governors and kings for my sake To be witnesses to them for me But the proclamation of the good news Must be carried to all the Gentiles Before the end comes When however they are marching you along Under arrest do not be anxious Before hand about what you are to say But speak what is given you When the time comes For it will not be you who speak But the Holy Spirit Brother will betray brother to be killed And fathers will betray children And children will rise against their parents And have them put to death You will be objects of universal hatred Because you are called by my name But those who stand firm to the end Will be saved As soon however as you see The abomination of desolation Standing where he ought not Let the reader observe these words Then let those in Judea escape To the hills, let him who is on the roof Not come down and enter the house To fetch anything out of it And let not him who is in the field Turn back to pick up his outer garment And alas for the women who at that time Are with child or have infants But pray that it may not come in the winter For those will be times of suffering The like of which has never been From the first creation of God's world Until now and assuredly Never will be again And but for the fact that the Lord Has cut short those days No one would escape But for the sake of his own people Whom he has chosen for himself He has cut short the days At that time if anyone says to you See here is the Christ Or see he is there Do not believe it For there will rise up false Christs and false prophets Displaying signs and prodigies with a view To lead astray if indeed that were possible Even God's own people But as for yourselves Be on your guard I have forewarned you of everything At that time however After that distress the sun will be Darkened and the moon will not shed her light The stars will be seen falling From the firmament and the forces which are In the heavens will be disordered and disturbed And then will they see the Son of man coming in clouds With great power and glory Then he will send forth the angels And gather together his chosen people From north, south, east, and west From the remotest parts of the earth And the sky Learn from the fig tree the lesson it teaches As soon as its branch has become soft And it is bursting into leaf You know that summer is near So also do you When you see these things happening Be sure that he is near at your very door I tell you in solemn truth That the present generation will certainly Not pass away without all these things Having first taken place Earth and sky will pass away But it is certain that my words will not Pass away But as to that day or the exact time No one knows Not even the angels in heaven Nor the sun but the father alone Take care Be on the alert and pray For you do not know when it will happen It is like a man living abroad Who has left his house And given the management to his servants To each one his special duty And has ordered the porter to keep awake Be wakeful, therefore For you know not when the master Of the house is coming In the evening, at midnight, at cock crow Or at dawn Beware lest he should arrive And find you asleep Moreover, what I say to you I say to all Be wakeful Chapter 14 It was now two days before the Passover And the feast of unleavened bread And the high priests and scribes Were bent on finding how to seize him By stratagem and put him to death But they said, not on the festival day For fear they should be a riot Among the people Now when he was at Bethany And the leper While he was at table There came a woman with a jar of pure Sweet-scented ointment Very costly She broke the jar and poured the ointment Over his head But there were some who said indignantly Among themselves Why has the ointment been thus wasted For that ointment might have been Sold for fifteen pounds or more And the money have been given to the poor And they were exceedingly angry You troubling her She has done a most gracious act towards me For you always have the poor among you And whenever you choose You can do acts of kindness to them But me you have not always What she could she did She has perfumed my body In preparation for my burial And I solemnly tell you That wherever in the whole world The good news shall be proclaimed This which she has done shall also be told In remembrance of her But Judas Iscariot Already mentioned as one of the twelve Went to the high priests to betray Jesus to them They gladly listened to his proposal And promised to give him a sum of money So he looked out for an opportunity To betray him On the first day of the feast of unleavened Bread, the day for killing the Passover lamb, his disciples Asked him, where shall we go And prepare for you to eat the Passover So he sent two of his disciples With instructions, saying Go into the city And you will meet a man carrying a pitcher of water Follow him And whatever house he enters Tell the master of the house The rabbi asks, where is my room Where I can eat the Passover with my disciples Then he will himself Show you a large room upstairs Ready furnished There, make preparation for us So the disciples went out and came To the city and found everything And they got the Passover ready When it was evening He came with the twelve And while they were at table Jesus said I solemnly tell you That one of you will betray me One who is eating with me They were filled with sorrow And began asking him one by one Not I is it It is one of the twelve He replied He who is dipping his fingers in the dish For the Son of Man is going his way As it is written about him But alas for the man by whom The Son of Man is betrayed It had been a happy thing for that man Had he never been born Also during the meal he took A Passover biscuit, blessed it And broke it, he then gave it To them saying Take this, it is my body Then he took the cup Gave thanks and handed it to them And they all of them drank From it This is my blood Which is to be poured out on behalf Of many, the blood which makes The covenant sure I solemnly tell you that never again Will I taste the produce of the vine Till I shall drink the new wine In the kingdom of God After singing a hymn They went out to the Mount of Olives Then said Jesus to them All of you are about To stumble and fall For it is written I will strike down the shepherd And the sheep will be scattered In all directions But after I have risen to life again I will go before you into Galilee I'll may stumble and fall Said Peter, yet I never will I solemnly tell you Reply Jesus That today, this night Before the cock crows twice You yourself will three times Disown me If I must die with you Declared Peter again and again I will never disown you In like manner, protested also All the disciples So they came to a place called Gethsemane There he said to his disciples Sit down here till I have prayed Then he took with him Peter and James and John And began to be full of terror And distress And he said to them Is oppressed with anguish To the very point of death Wait here And keep awake Going forward a short distance He threw himself upon his face And prayed repeatedly that if it was possible He might be spared That time of agony And he said Abba, my father All things are possible for thee Take this cup Of suffering away from me And yet, not what I desire But what thou desirest Then he came And found them asleep And he said to Peter Simon, are you asleep? Had you not strength to keep awake a single hour? Be wakeful all of you And keep on praying That you may not come into temptation The spirit is right willing But the body is frail He again went away And prayed using the very same words When he returned He again found them asleep For they were very tired And they knew not how to answer him A third time he came And then he said Sleep on and rest Enough, the hour has come Even now they are betraying the son of man Into the hands of sinful men Rouse yourselves, let us be going Might betrayer Is close at hand Immediately while he was still speaking Judas, one of the twelve Came and with him a crowd of men Armed with swords and cudgels Sent by the high priests and scribes And elders Now the betrayer had arranged a signal With them The one I kiss, he said, is the man Lay hold of him and take him safely away So he came And going straight to Jesus he said Rabbi And kissed him with seeming Affection He laid hands on him and held him firmly But one of those who stood by Drew his sword and struck a blow At the high priest's servant Cutting off his ear Have you come out, said Jesus With swords and cudgels to arrest me As if you had to fight with a robber Day after day I used to be Among you in the temple teaching And you never seized me But this is happening in order that the scriptures May be fulfilled Then his friends all forsook him And said One youth indeed did follow him Wearing only a linen cloth round his bare body Of him they laid hold But he left the linen cloth in their hands And fled without it So they led Jesus away to the high priest And with him there assembled all the high priest's Elders and scribes Peter followed Jesus at a distance As far as the outer court of the high priest's palace But there he remained sitting Among the officers And warming himself by the fire Meanwhile the high priest's And the entire Sanhedrin were endeavoring To get evidence against Jesus In order to put him to death But could find none For though many gave false testimony against him Their statements did not tally Then some came forward as witnesses And falsely declared We have heard him say I will pull down this sanctuary built by human hands And three days afterwards I will erect another built without hands But not even in this shape Was their testimony consistent At last the high priest stood up And advancing into the midst of them all Asked Jesus Have you no answer to make What is the meaning of all this That these witnesses allege against you But he remained silent and gave no reply A second time the high priest Questioned him Are you the Christ, the son of the Blessed One?  The officers too struck him with open hands As they took him in charge Now while Peter was below in the quadrangle One of the high priest's maid servants Came and seeing Peter warming himself She looked at him and said You also were with Jesus the Nazarene But he denied it and said I don't know I don't understand What do you mean?  He asked I am reply Jesus Then as the high priest's Went on heaping accusations on him Pilate again and again asked him Do you make no reply Listen to the many charges They are bringing against you But Jesus made no further answer So that Pilate wondered Now at the festival it was customary For Pilate to release to the Jews Anyone prisoner whom they might beg off From punishment And at this time a man named Barabbas Was in prison among the insurgents Persons who in the insurrection Had committed murder So the people king crowding up Asking Pilate to grant them the usual favor Shall I release for you The king of the Jews? Answered Pilate For he could see that it was out of sheer spite That the high priest's had handed him over But the high priest's urged On the crowd to obtain Barabbas's release In preference And when Pilate again asked them What then shall I do To the man you call king of the Jews They once more shouted out Crucify him! Why, what crime has he committed? Asked Pilate But they vehemently shouted Crucify him! So Pilate Wishing to satisfy the mob Released Barabbas for them And after scourging Jesus Handed him over for crucifixion Then the soldiers led him away Into the court of the palace The Praetorium And calling together the whole battalion They arrayed him in crimson Placed on his head a wreath of thorny twigs Which they had twisted And went on to salute him with shouts of Long live the king of the Jews! Then they began to beat him On the head with a cane To spit on him And to do him homage on bended knees At last, having finished their sport They took the robe off him Put his own clothes on him And led him out to crucify him One Simon, a Cyrenian The father of Alexander and Rufus Was passing along Coming from the country Him they compelled to carry his cross So they brought him to the place Called Golgotha Which being translated means Skull Ground Here they offered him wine Not with myrrh, but he refused it Then they crucified him This done They divided his garments among them Drawing lots to decide What each should take It was nine o'clock in the morning When they crucified him Over his head was the notice In writing of the charge against him The king of the Jews And together with Jesus They crucified two robbers One at his right hand One at his left And all the passersby reviled him They shook their heads at him And said Ah, you who were for destroying The sanctuary and building a new one In three days, come down From the cross and save yourself In the same way the high priests Also as well as the scribes Kept on scoffing at him Saying to one another He has saved others Himself he cannot save Christ, the king of Israel, let him Come down now from the cross That we may see and believe Even the men who were being Crucified with him heaped Insults on him At noon There came a darkness over the whole land Lasting till three o'clock In the afternoon But at three o'clock Jesus cried out with a loud Voice, Hello, hi. Mama's back tonight. Which means My God My God Why hast thou forsaken me? Some of the bystanders Hearing him said Listen, he is calling for Elijah Then a man ran to fill a sponge With sour wine And he put it on the end of a cane And placed it to his lips Saying at the same time That Elijah will come and take him down But Jesus uttered a loud Cry And yielded up his spirit And the curtain in the sanctuary Was torn in two from top to bottom And when the centurion Who stood in front of the cross Saw that he was dead he exclaimed This man was indeed God's son There were also a party of women Looking on from a distance Among them being both Mary of Magdala Mother of James the Little And of Josie's and Salome All of whom in the Galilean days Had habitually been with him and cared For him as well as many other women Who had come up to Jerusalem with him Towards sunset As it was the preparation That is the day preceding the Sabbath Joseph of Arimathea came A highly respected member of the council Who himself also was living in expectation Of the kingdom of God He summoned up courage to go In to see Pilate And beg for the body of Jesus But Pilate could hardly believe That he was already dead He called, however, for the centurion And inquired whether he had been long dead And having ascertained the fact He granted the body to Joseph He, having bought a sheet of linen Took him down Wrapped him in the sheet And laid him in a tomb Hewn in the rock After which he rolled a stone To the tomb Mary of Magdala and Mary the mother Of Josie's were looking on To see where he was put Chapter 16 When the Sabbath was over Mary of Magdala, Mary the mother Of James and Salome Bought spices in order to come And anoint his body So very soon after sunrise On the first day of the week They came to the tomb And they were saying to one another All away the stone for us from the entrance To the tomb But then, looking up, they saw That the stone was already rolled back For it was of immense size Upon entering the tomb They saw a young man sitting at their right hand Clothed in a long white robe They were astonished and terrified But he said to them Do not be terrified It is Jesus you are looking for The Nazarene who has been crucified He has come back to life He is not here This is the place where they laid him But go and tell his disciples And Peter that he is going Before you into Galilee And that there you will see him As he told you So they came out And fled from the tomb For they were greatly agitated and surprised And they said not a word to anyone For they were afraid But he rose to life early The first day of the week And appeared first to Mary of Magdala From whom he had expelled seven demons She went and brought the tidings To those who had been with him As they were mourning and weeping But they, when they were told That he was alive and that she had seen him Could not believe it Afterwards he showed himself in another form To two of them as they were walking On their way into the country These again went and told the news to the rest But not even them did they believe Later still he showed himself to the eleven themselves Whilst they were at table And he abraded them with their unbelief And obstinacy in not having believed Those who had seen him alive Then he said to them Go the whole world over And proclaim the good news to all mankind He who believes and is baptized Shall be saved But he who disbelieves will be condemned And science shall attend Those who believe Even such as these By making use of my name They shall expel demons They shall speak new languages They shall take up venomous snakes And if they drink any deadly poison It shall do them no harm whatever They shall lay their hands on the sick And the sick shall recover So the Lord Jesus After having thus spoken to them Was taken up into heaven And sat down at the right hand Of God But they went out and made proclamation Everywhere The Lord working with them And confirming their message By the signs which accompanied it The end Of chapters 13 through 16 And The end of the gospel According to Mark from the New Testament In modern speech Translated by Richard Francis Weymouth Recording Mark Penfold


Okay, my name is Judith Bartels from Germany and I've got a background in publishing houses. So I've been an editor and just last year changed to the university to work with OER. So when I saw this thematic session about friends of faux publishing houses versus OER, I was like, yeah, that's something I can talk about. So here, my opinion, OER and publishing houses actually complement each other. So that's based on our German educational system. So here we have that in Germany, the education is regulated by states. So it's a federal system. And this means we have 16 different curricula. And that's kind of hard to make than fitting school books. So in theory, there are then up to 16 different school books need for each subject each year. And this makes it kind of hard. And but we have a pretty accessible system, education system regarding money. And because schools and university are financed by the government, and therefore school material is provided by the schools itself funded by the government. And universities have large libraries so they can students can borrow the books they need. And actually educational costs can be returned through tax refunds. But unfortunately, it's barely used because no one knows about it. And it's a lot of bureaucracy to do that. And of course, there's financial aid through student loans from the government. And that means money is a minimal drive for OER in Germany. That makes it a bit different than in the US, actually. So what about school books? So what is the purpose and requirements for them? Actually, books, school books in Germany, one part of it is that they guide the teachers through changing curricula. Most of the times with each changing government, the curricula changes and new curricula come and teachers think, how do I do that? And the school books guide them through them, how to teach them by that. And as I said, it's barely possible to make one book fitting all curricula. That would be that thick. And you can't tell students to carry that to school. And so we need different school books for different German states. And that means publishing houses have this resource to do that. And they meet this need, actually. And on the other hand, we have the small materials, educational materials that is also required for teaching. And it's worksheets, videos, small units, photos. And they they need a different need for teachers because every teacher has their own teaching style and they want to use that flexible and adaptable in their in their classroom. And this is a need OER can meet perfectly in their huge variety and their possibility to adaptation. So that means they have all their respective strengths, OER and the publishing houses. So publishing houses, on the one hand, they have the school books and print. They have resources in form of money and experts and a huge effectiveness due to their existing infrastructure in authors, editors, print typesetters. I mean, a schoolbook production is at least one to two to three years. And that's just for one book and an editor working 20 like a full time job for it. And then we have the professional quality assurance and trust from from teachers in the quality. On the other hand, OER with his it's bottom up and from teachers to teachers and small dynamic material, mostly digital and high diversity and rapid adaptation. And of course, it's fulfilling the five hours in that it's you can reuse it, retain, revise, remix and redistribute. And so if you take money out of the equation, they actually have their own unique selling points that do not overlap, but complement. So the idea is open educational resources and publishing houses have both their right to exist and their respective strengths and are complementing. But of course, we don't live in a perfect world. So right now there is a lot of fear of losing the means of existence. And and there is there are a lot of prejudices beholding us of cooper collaborating here. So but how could it work? There are some starts. So there's, for example, open access and publishing houses working together like the Springer Publishing House. And they they do publish scientific publications under Creative Commons license. Additionally to their normal publications. But there is a fee and article processing charge, which in Germany they have the deal agreement, which means that they publish only they pay only what they publish. And there is no subscription fee anymore. And the university pays are paying it and not the authors themselves. And it includes an access to online articles. And but this fee doesn't apply for low income countries. And there's an advantage for higher as a it is a higher visibility and greater impact. Another nice example is I really like the Norwegian digital learning arena. And I see there are some colleagues from Norway sitting there. Love love this project. And they make state funded OER for upper secondary education, vocational studies and digital material, online tools. And with the philosophy, what is best for learning versus it's not what they want they want to do was best for learning and not best for business. And the money is coming from 20 percent of what was recently used for school book and not only 20 percent of it. And this money is now used to buy OER. And but still printed books are still widely used. And that means there is a low impact actually on on publishing houses. But still the publishing houses most of the big publishing houses resented and don't want to work together with them. And they only work together with small publishing house startups where they buy the OER. But I get in my opinion, there's a huge possibility there. So in summary, publishing houses have the USP in school books. So OER is hard to find the resource and infrastructure for this time consuming big book production that is especially needed. As I said, in the example of Germany with 16 different states and books needed. And and they have publishing houses have their reputation and quality. On the other hand, OER they have their USP in the small material, adaptable and and then the places where the publishing houses can't make the money. Say where they can't make big profits. And so they take the small markets, they they go where where publishing houses can't go are flexible, diverse and helping and teaching. But there is still lots of fear and resentment. But in my opinion, the cooperation can be really beneficial. So let's overcome prejudices and start collaborating. Thanks for your attention. Thank you, Judith. Thought provoking, I think that the publishers and the open community is often set at polarized spaces. And I'm interested to hear some questions from the audience. So please, if you have a question, raise your hand at the back, say it. Yes, please. I think the first question is at the back there. Can we just do that one first? If you don't mind, thank you. We'll come to you in a while. Hi, thank you so much for that really interesting talk. So I'm an academic librarian and focus a lot on looking at transformative agreements and reinvestment of money in different open access publishing models and whatnot. And part of what you were talking about with looking at investing, shifting away from investment in traditional publishing models to open access titles or other open titles. Where do you see the fiscal responsibility for this sitting in an institution?   Do you see it as being paid for by the university? I'd be interested to hear your thoughts on that. In my opinion, as this in Germany, education is a state thing. So it should stay there and that the state finances it actually. And so through the university, the state's finance, the universities and the universities then distribute the money further and use it for OER. I think that way is I think let's just do the questions in order of how the hands were raised, please. So our colleagues from Norway, please. Thank you. Hello, I'm Margrethe from Norwegian Digital Learning Arena. Thank you so much for your kind words. I was just thinking about when you were talking about how we see in Norway and I think it's also a movement across the globe by shifting towards more student centred and more problem based learning. And in Norway, we have research that shows that when this happens, teachers also shift from being very reliant on a book and kind of following the course of the book through the year and starting much more to design their own learning assignments for their students. And then they want to pick and mix learning resources from different places to fit just their needs at that time. So so I think it could be possible for the publishers to kind of move with this. And of course, the book we see at the book is one of the sources that the teachers would like to use in this context. But as we see things moving, we also see plans for ecosystems where the publishers would would have to kind of take their digital resources and you could pay for just one bit of it and not buy the whole. So that is one movement, but the other one is closing everything into one big digital universe that you had to pay to get into and you will never get out of it again. So there's there's very much happening at this time. So I don't know if you see that in Germany as well. Yeah, thanks for the question. Yeah, actually, that's unfortunately the thing that publishing houses in Germany do the big ones. They they do make some OER, but they're closing it off. And so you have to pay a total fee. And and in my opinion, there's a lot of innovation missing. So the innovation is coming more from the OER side, making it new digital and publishing houses. I actually struggling to make it new to think new. They're pretty conservative in their structures and their thinking, which prevents them from stepping also in the future, which is actually creating those this fear of missing out because they're they're losing their ground because they're not evolving with the digitalization with the new ways of teaching. And I really love schoolbooks. I'm coming from there. And I think they make a great foundation for teaching, but they are not everything, definitely not. And also books can change in the way they are presented. There are also ways of digit using digital books. And so also with making new financial models, unfortunately, publishing houses are not really creative. Thank you. Just for now, I think that we need to move on to our third speaker. So we'll have some time, possibly at the end of the session. But can we have a round of applause for Judy.


Hi Raul, welcome to our conference, it's always a pleasure to have you. Actually it's my pleasure to be here, as always. So Raul is with Cambios Technologies, they are doing some great stuff on using silver nanowires to make transparency in their films. Very low sheet resistance and also very flexible. But the market for TCFs is at a very interesting time. And many say that this year is the make or break year for alternatives to ICO. Because Nito Denko and others have moved fast, increased production capacity etc. What's your view? So Kasha, I completely agree. It's a very exciting time to be in the transparent conductor market. And what we are seeing with our customers is this is the year that they are really ramping up. So our customers are adding capacity. We believe they're gaining market share and we see more and more products in the end market. And that's what makes us confident that our technology is going to grow in this market. It's significant. And there are many companies that offer ICO alternatives, metal mesh, graphene etc. And there are also many companies nowadays increasing more by the day almost that offers silver nanowires. So what's unique about you and do you think in 5 years time the industry is going to consolidate and they're going to fewer alternative players in the market? So Kasha, certainly this is a very exciting market, right? Whenever the market is exciting there are many players who jump in. So Cambridge has been doing this for a very long time. We are a 12 year old company and we've been focused on the transparent conductor market since 2005. So that gives us a lot of knowledge. So it takes a long time to bring a new technology into the market. And we have the expertise built up over the last decade to address this market, to address the whole ecosystem, to make sure that our products are successful in the market. As you said there are many silver nanowire companies coming into the market and that's okay. They're seeing our success and they're trying to test the waters and see if they can be successful. In terms of technologies I think there is a lot of down selection happening already. So really there are two technologies that are gaining market share. There's the silver nanowires and there's also metal mesh to some extent, right? So we see that metal mesh and silver nanowires will take the market away from ITO in the transparent conductor market and all these will have their place in the market and will each have their own share. And we continue to look at how the markets will evolve and we feel very confident that silver nanowires have a bright future because of the changes happening in the mobile market. For example some of the trends you're seeing is really high resolution displays, right? Since Apple introduced the retina displays now everybody is moving to very high resolution displays which require very small pixels and that is very compatible with nanowires. It's harder to match metal mesh to something like that. And flexibility is key and as you said nanowires are very flexible so we see the future trends in the market will drive more and more demand towards highly conducting flexible and transparent electrodes like nanowires. And you know there are a lot of price pressures in the business and you know that there are many low cost providers of all iPhone, tablets, etc. Industry is shifting. So price is key and also the incumbent providers have slashed their prices. So what is your pricing strategy? So in terms of pricing you're absolutely right. We have seen the ITO film price come down by about a factor of four over the last five years. At the same time our customers are very profitable. The processes used with our materials are very cost effective and the cost of a nanowire based product is much slower than that of ITO. In addition to that our technology offers benefits to customers which allows them to make end products much cheaper. For example the high conductivity that you mentioned. High conductivity is becoming very important even in small size displays now. The trend as you rightly pointed out is the big growth in the market is now in the China market and the India market is the low cost market. And the low cost market requires a low cost sensor. So with ITO you need two layers to make a touch sensor for a five inch, six inch, seven inch device. With the nanowires because of the high conductivity we can allow sensors to be made with just one film. So compare a price of two layers of ITO film versus one layer of the nanowire film and that is where the real price benefits to the end customer start coming in. So it's not just cost of the film that is important it's the cost of the finished product that is important and we are really enabling low cost end products. Excellent Rao, thank you. It's always a pleasure to speak to you and it's always a pleasure to have you. Same here Kasha. I always enjoy coming to Printed Electronics and thank you for organizing this great show. Thank you very much.