et did cover some of those teaching I think the one which was covered by him it's not needed as a part of his message any part of his message was delivered in very perfect and complete way as this has been praised by Allah SWT in the third verse whereas you may find many aspect of his prophethood or otherwise they were hidden by him SWT then another one رسول الرحمة okay no doubt that the prophet has the majestic and merciful description okay we take it from Allah SWT when he said ورحمة واسعة كل شيء and the Hadith ورحمة تسبق غضبي or تغريب غضبي it's going to be much more superior the mercy than the anger of Allah SWT since we believe that the prophet is the best one to show or reflect those description from Allah SWT I understand the same thing we are going to have that means that the side of mercy of the prophet is going to be much more than the side of anger or majesty and that's why he was described here as رسول الرحمة in one narration narrated in Muslim رسول الملاحم okay this may be from the other side or from the this was translated I don't know if we are going to come to it as massacre which is I don't like I completely refute this translation I say the messenger of fighting not the messenger of massacre that has been translated in some work I forgot where so here and the prophet said this is like a gift from Allah SWT as in the merciful form given to us we should thank Allah SWT we should get the maximum of such a gift given to us from Allah SWT we'll go to another one number 19 it's okay and in some edition or some copies you have it as okay and most of them they fit him because he was the one who responsible for all matters Islamic teaching namely or anything which make anyone closer to Allah SWT you have said I have a knowledge that you don't know and you have a knowledge that I don't know يعني here you don't have the absolute preference for anyone over anyone except this the exception of it you know when it comes to the case of the prophet SWT you are going to find everyone all creations or humankind they inherit from him SWT certain portion or more than this amount of portion this namely applicable for patience for truth for worship for anything of that regard and all they have been inherited from him SWT that means he was the best one to be responsible for all of these matters and all of us we don't have anyone has the preference over him SWT in any aspect we are going to be under his supervision and we are going to inherit certain portion of those matters which was established by him SWT and the closest among ourselves those who are quite efficient in doing all of them one of them a woman was next to another woman the other one without hijab she told her not necessary to be in religion 10 over 10 let's be 7 over 10 when she when I was told about it do you accept to be in beauty 7 over 10 I am going to hate this thing you know what I am trying to say we put the religion as the last choice or one of the choices to give preference for our matters that's why this question come to my mind to what extent was the prophet SWT as he said there's nothing of good matters without mentioning or being explained by me there's nothing of evil doing without being explained to you that's mean for us for our level anything to speak about in the positive side has been explained mentioned thoroughly by him SWT and he was the most perfect one to have them adopted not only for the people on his family including the others usually he start with his family and that's why we should love because this is the reflection of his the reflection of his hard work and this is one of the reason behind it when we say قثام this is one of the name of the prophet SWT what the meaning of it in Arabic language perhaps this is very collective meaning it means that when they describe anyone as قثام as if he find in himself everything good and he is not included in anything which is bad and this name has been used for some of his family namely his uncle according to one narration that he has an uncle called قثام he has his cousin called قثام and قثام the son of Abbas was one of those four who were the most one to look like the prophet SWT and namely they are قثام was one of them as here the meaning of قثام as I may understand from the book of Arabic language the one who hold everything good you know and is aware of anything which is bad you know then you have this is قيم not for قثام for قيم for قيم or I think the holder you know or the one take care of all of those commands or instruction given by Allah SWT then we move to the holy name جامع there's a poet you know in Arabic he say they said no one fit this description except the prophet SWT that Allah SWT may have the ability you know to collect all of those good matters you know in one person you know and that's what happened you know for him SWT and that's what the meaning of جامع doesn't mean a place to pray or anything of that that's mean massive collection from his side you know this I may not understand that each prophet or messenger is going to be according to the nature of his message when you look at the prophet SWT and he is the messenger to all humankind you see how collective how massive was him SWT to have all of those collection you know on his side and this is according to some standard of great people you know the name of the prophet SWT عبد الجامع is one of the holy names of Allah SWT and it means to have the collection you know of all of these matters or items you know in one baggage you know and here in our case was the prophet SWT because we don't recognize anything beyond this you know of having and this is what was the description as I said nothing of the good matter without explaining to you and nothing of the bad matter or evil matter without warning you against it you know and when and he was described by some of the companion that this man you are not going to find anything good you know without having him in having that inside him SWT or pointing at him you know and you are not going to find anything bad or evil you know without having it a way of him you know not belong to him SWT then he mentioned the name مقتفي this is you may take it from the verse this is the most collection of the names of prophets was mentioned in Surat Al-An'am they mentioned 18 prophets there or 18 messengers there at the end Allah SWT said and in his interpretation showed you the specialty of him in such a thing because he was instructed by Allah SWT to collect all of these guidance which has been distributed among the other messengers to have this collection inside himself you know and some scholars they may say that this guidance originally his guidance you know and that's why when he was asked when your prophet your prophet became available or started the effective work effective compulsory and he said when the said the Adam was in the intermediate phase between the physical body and the soul which is spiritual or non physical and this is to tell us that even the scholars even the prophets or messengers they were like a deputy of him and that's why Imam Suki did mention that the prophet was the prophet of the prophets as we have this may be used in different pattern for different people you know or to Allah SWT when you say and this is when you say that's mean as the prophet was instructed to say he did not bring something which is unusual or something that the other they did not bring and the most famous one to mention here the Hanafi people when they said that's mean this is which has acceptance on all religions in all prophets and you have the which is rejected or condemned by all prophets or all messengers I may not be able to go for it then you have the holy name or according to Imam Suki you may pronounce it as here you have the possibilities of the subject or the object when you say or this has been mentioned some authentic Hadith that's mean that the name was mentioned by him what the meaning of it when you say that's mean he is the very last one he came after them and he's going to follow the same guidance when you say that he came at first which may sound opposed with each other but in his case you should understand and believe it because he was described in one of those Hadiths of when they started praising Allah subhan Allah and they tell the prophets that he is the opener and he is the last one which means for our standard we may feel it's opposite but you have it in this holy name of him in the same time and as Imam Suki did mention the two possibilities in that regard move to another one رسول الملاحيم this is mentioned in Sahih I'm sorry to tell you that some of muslim speakers back in Syria he said he had complete denial of this pain this pain this name may sound tough for some people they know about the UN treaty nowadays and they feel that the prophet should fit the UN not the UN to fit him you see they have it in the opposite way and that's why they are going to scale all of those given matters for him according to our culture or our environment or our understanding the one who wants to be really close to him he should live away all of those teaching and get closer to him and try to learn from him and that's why those great person around him namely like سينعوباكر and سينعمر most of them the most merciful one as he mentioned he gained some of the toughness by being with the prophet سينعوب الخطاب was the toughest one according to the prophet's statement he gained some mercy from that behavior and he said thoroughly سينعوب الخطاب he said without Quran and without this instruction you are going to see sorry he did not say you are going to see he said you are going to see something completely different I'm going to be much more tougher and I'm going to I'm trying to say all of us we have a nature let's have this nature adjusted according to the holy names the holy attributes of him sallallahu sallam do you love or like or hate even when it's hate it's nothing wrong to not accept some of this portion what's wrong you know about it when you start speaking up about it that's mean you are criticizing him sallallahu sallam we are criticizing Allah سبحانه وتعالى and here you have a problem when you have it inside yourself this is according to my understanding may happen to some company because they said بايعا رسول الله سبحانه وتعالى ولمان شطي ولمكره that's mean they gave بايعا to have complete obedience you know whenever it's easy or difficult on them whenever it's liked or disliked for them and this should be our attitude and all of us we are going to find this inside ourselves we are going to find some of those teaching they are quite close to us and they are quite strong and we have a very strong way you know of explaining and expressing them I'm going to find inside myself many other items you know that they are not that strong I feel myself weak in them and may not be able to explain them best among us those who doesn't don't speak about the other negative matters inside themselves not in the side of Allah not in the side of the messengers and they are going to feel themselves deficient in these areas and try to correct themselves and make themselves much stronger in these matters this may be related to what I have said before the confidence in Allah سبحانه وتعالى when you are confident whatever order or command given to you from Allah سبحانه وتعالى you are going to take it for guarantee this is narrated in Bukhari I keep forgetting the name either this is one of the uncles you know of رفع بن خديج what did he say رفع بن خديج was one of the young or the junior companion he narrated that the prophet الله سبحانه وتعالى what is مخابرة that mean you have many farms in مدينة المنورة they don't have the sophisticated way you know to call agriculture all of it you know they may give some portion of their land to someone else you know to have it done you know will okay and they are going to be some they's going to have contract some partner partnership you know with that particular person you know about the fruit or the outcome you know of that particular farm this is called مخابرة and say the رفع بن خديج he narrated according to Bukhari that the prophet سبحانه وتعالى what was the comment of that person who was the uncle or he said we got a lot of benefit of such a contract if you follow the instruction of the prophet it's going to be much more beneficial to us you have full confidence in this okay okay what's the point here should I put some money in my pocket you know or prove my point or I have a case you know no it's not as such you know all of us without exception are going to move this stage or an area where no one has any rules except الله سبحانه وتعالى and the best among us those who try to get themselves you know used to Allah سبحانه وتعالى rules in this life you know not when they move to other and not when they got surprise about certain thing you know or certain matter and that's why the prophet of fighting I'm going to mention this as last you know for explanation of it you know some of the non-muslim they said Islam was spread spread over you know by sword and some muslim you know out of their jealousy or they say no not by sword my answer is going to be the prophet of Allah did use the sword when it's the place to use the sword and he did not use the sword you know and it's not the place to use the sword and that's why you have the two combination of what may sound they contradict with each other رسول الرحمة and رسول الملاحين he did use his mercy صلى الله عليه وسلم whenever it's the place or the holy names of Allah سبحانه وتعالى is going to be used you know as such you know and he use the other measurement or the other type you know of behavior when it was the case and even you start by Allah you should understand تباركة سبو ربكة ذو الجلال والإكرام he has the two components of majestic you know and إكرام okay novel things you know when it comes to the actions of Allah سبحانه وتعالى you are going to find in this life the two actions of it you know and don't be for one second you know you are realizing Allah سبحانه وتعالى for such a thing you know then you are going to find the attributes of Allah سبحانه وتعالى as such you are you are going to find many of those matters that we may be aware of you know as such you know and we should have full submission to such a thing you know and the best among us those who fully understand be as such one of the zikr of the Prophet ﷺ was in the morning and the evening الله ملو صليت من صلاة فعلا من صليت وما لعنت من لعنت فعلا من لعنت okay when Allah سبحانه وتعالى has nice wording or prayer you know for anyone the Prophet ﷺ did say I am with him when Allah سبحانه وتعالى cares someone he says Allah ﷺ I am with him okay and that's why this merciful Prophet ﷺ he cares some people doing something he cares some practices he cares some okay why some people they may not understand it you know I myself may not understand some of these points you know but I'm going to consider inside myself that I have weak points you know these areas you know and the one who clearly understand this point is going to be much better than me okay so here what may sound negative for some people it's quite positive you know in his case even you read in Seerah the Prophet ﷺ did kill one person his name is this person was always threatening the Prophet ﷺ that I'm going to kill you I have a horse I'm going to feed that particular horse a lot you know I'm going to kill you the Prophet ﷺ said I'm going to kill you Insha'Allah it's truthful it's not a liar you know when he said so that means going to kill him and in Ohad battle you know when many of the Muslim they were defeated you know that person خلاف found it you know as a good opportunity you know to kill the Prophet ﷺ and he came and the Prophet ﷺ was surrounded by great companion and all of them you know they want to save him you know from this event you know to fight with that person you know but the Prophet ﷺ said no leave me alone with him okay and he took one of the weapon from one of it was very mild thing you know in his in his neck you know and he starts shouting that person you know he was not killed you know right away you know but he was killed when they in their way to Makkah you want to know the majesty of it you know the Prophet ﷺ said in one hadith the worst among humankind the one who was killed you know by a prophet or he killed a prophet these are the worst you know among the humankind okay that's mean we may know we may not know the nature of these people you know but they are the worst you know according to him ﷺ and here when you look at him ﷺ killing someone of the worst you know you feel the massive the significant favor that he gave to the other you know to get make them get rid you know from one of the worst you know person at all as the Prophet ﷺ and most truthful when he did say then he said سيدنا رسول الرحا okay this is as any holiness of him ﷺ I may highlight certain points but I feel my deficiency there you know here what benefit I got you know from reciting many of these books you know of hadith this is one of the impression that the Prophet ﷺ is going to make it easy you know on everyone you know I'm sorry to tell you about this you know and many other person you know it may make it difficult on you I have heard the Muslim speaker you know what did he say you have 55 سنة my friend we are anytime the people run away from performing prayer you know when they hear that there's 55 something you know they are going to run away make it easy for them make them come to it you know at the Prophet ﷺ I read in Sunnah ibn Maja that a girl you know became a woman you know at the Prophet ﷺ that cut part of his turban to cover her head you know in my imagination this case happened to anyone go and cover your head okay the Prophet ﷺ make it easy on that girl you know just offer to her you know a material to cover her head and this was his attitude in another hadith you know you read in Bukhari I'm not here you know because I feel myself quite deficient to show you the ease of the Prophet ﷺ but really I believe in ease of him ﷺ in all aspect of these matters you know in another hadith a woman offered herself you know to the Prophet ﷺ according to the verse you know apparently the Prophet ﷺ was not interested in her and a person of the audience he said go find something this is marriage but he did not find anything you know and the Prophet ﷺ wants to make it easy for him you know he said okay do you memorize some Quran yes I memorize some Quran okay I make you marry her you know according to the Quran you see what I'm trying to say you may have different opinion what I'm trying to say the Prophet ﷺ will work hard you know to make it easy on everyone okay you are familiar with the the marriage occasion when the Prophet ﷺ cut down the 50 prayers to 5 prayers now we have a lot of arguments you know above the 5 prayers just imagine if they are 50 prayers you know how we are going to deal with them you know so here all of this the messenger of ease okay to make it easy not to make it complicated you are not that lucky you know if you are in the time of the Prophet ﷺ it's going to make it too easy on your people you know you are in the time of someone else you know and it's going to make it much more complicated for you so please try to understand the Islam as easy this is the way I understand the prophetic tradition this is from collection you know from different stories that he used to cut down the number of obligations and to make them the least and he used to open the gate you know for the nafila it doesn't mean only prayer you know you may have nafila and prayer in fasting in characters and how to deal with this person you know how to treat that particular person all of these matters you know the Prophet ﷺ used to hide himself you know not to make it difficult or burden on someone you know and that's why when that person he asked the wife of the Prophet ﷺ when the Prophet ﷺ is going to wash his body you know at the beginning of the night or at the end of the night she said whenever you want to see him you know washing his body you know at the beginning now you are going to wash him you know so do so whenever you want to see him you know washing his body to be as such at the end of the night okay now you have some I have heard that you know I assume some of your people have heard no you should do it right away okay then he asked Sayyidi Aisha when the Prophet ﷺ finished his prayer he is going to come from the right side or from the left side she said whenever you want to see him to come from the right side hear the Prophet ﷺ anything with this optional you know or you have many possibilities he is going to show the possibilities he said what time is the Prophet ﷺ going to pray overnight she said whenever you want to see the Prophet ﷺ sleeping overnight you are going to find him whenever you want to see him you know standing your prayer okay what time the Prophet ﷺ used to have fasting you know this is nafila not the obligation of Ramallah she said whenever you see she asked her you know a plenty of these questions you know and he received the optional formula of of her رضي الله تعالى عنها which I think his wife ﷺ she got this idea from him you know and she did show this optional idea and this was mentioned by him ﷺ you have few or more than few she started by what does it mean one of its meaning that the Prophet ﷺ like those action but he was hesitant to do them because he did not want anyone to feel that they are obligation or compulsory he would like to have the bright teeth you know but he did not want to make it you know as obligation or compulsory he said لولا أن أشق على أمتي لأمرتهم بالسواق I'm going to command them you know to clean their teeth لولا أن أشق على أمتي لأخرت العشاء إلى هذا الوقت يعني this is the best time for عشاء prayer you know to have it delayed you know to roughly to one third of the time okay but because don't scale it to our time nowadays to stay awake you know but in the time without power you know to stay after sunset you know it's too difficult you know that's why one of the most difficult prayer you know on the people was صلاة العشاء why because to stay in darkness you know and tired persons you know for that part now the Prophet ﷺ out of his mercy is going to pray عشاء right on the beginning of the time and did not delay to that preferred time لولا أن أشق على أمتي he mentioned about fighting also يعني that I would like to go in each really when you read in Sirat Ibn Isham the number of traveling of the Prophet ﷺ and getting outside مدينة المنورة you are going to have huge number for a person who was above 50 year old okay yet he said that I would like to to get out for any of those troops or any of those passenger that they are going to hold some tusk you know from my side but the problem that there's people you know in Medina they would like to join me and I don't have it available the vehicle you know and other matters to make it easy on them but I'm trying to understand from those evidences you know and the other evidence is that I missed to mention them and really I have this impression in my heart that the Prophet ﷺ one of his tradition was to make it easy on everyone okay that's why he was called here in this particular holy name رسول الرحل okay is going to make it easy this is for this life in the hereafter is going to be much more pronounced than here you know because you have those miserable people they are going to they are going to go to hellfire you know and you are going to find really the luxury of the life you know and they have insha'Allah all of us then he mentioned Kamil perfect yes as I said before you know this you may derive that you know from his religion and this reflect his nature because Allah ﷺ did say اليوم أكملت لكم دينكم and you are going to find the perfectness you know in all cases of him ﷺ perfect Kamil that's mean perfect there is a story or an event you know happen as narrated in Sahih Muslim I'm sorry to tell you some of the famous color they rejected it you know so for me it make me feel that this is quite perfect I'm going to share the idea about it you know with your people the Prophet ﷺ was given Sayyidi Marya and she got pregnant from him you see all the life of the Prophet ﷺ used to be hurted you know by some lousy people the hypocrite what did they say this son you know this pregnancy come from Ma'būr another person came from Egypt with Sayyidi Marya and he used to get in and out you know and he doesn't have the Arab habit you know in that matter you know and he used to feel free you know to get in and out you know the house of Sayyidi Marya see how perfect he seems to be able to get out what did he do he told Aleem go and kill that person this question come from Aleem which is unbelievable what did he say he said you know when you give me that command you want me to do it right away like an arrow when it goes I'm going to adjust myself according to what I see he said adjust yourself you know according to what you see he went there we still have it in Madina you know the area of Sayyidi Marya you know at the farm where she used to stay you know he entered that farm and that person he observed him you know at the distance you know he felt that he wanted to kill him what did he do he uncovered himself and he doesn't have the organ you know there completely what did Sayyidi Marya do he put his sword you know down and we came back to the Prophet you see how perfect firstly he proved for everyone not the son of that person secondly you may take it as warning sign for that person go inside you know frequently be careful you know about it you see the way I understand perhaps you have many different way you know many different perfect matter this was done by the Prophet I think this is my belief when he said go and kill that person in his mind he doesn't want to be killed you know but he want to show he want to terrify that person yes why he wants to terrify that person because he apparently he abuse himself by going back and forth to the woman of the Prophet صلى الله عليه وسلم this is maybe not be understood for certain people for different culture you know but really you are going to feel the perfectness of it by each movement of it and how the Prophet صلى الله عليه وسلم did prove for everyone that this is his real son and how he send you know indirect message to that person you know to keep himself you know a way of entering the houses of the Prophet صلى الله عليه وسلم so here the camel not only in his shape you know or this is was you know he were recognized by different people you know even the non-believer you know one time the Prophet صلى الله عليه وسلم in his time you have a tribe coming to Medina المناور and as the usual happy you know of the caravans they are going to have a station you know before entering Medina and that station before entering the Medina a person show up to them bargain with them you know about a camel then they came to a deal you know about the price of that camel and that person took the camel and went away when he went away they start looking at each other you know how come you know we send this camel you know very valuable you know we send it you know he did not pay us anything you know I raised this story for this point you know a woman there you know in the caravan she said I sent this you know I have seen a face that face will not lie at all she did not finish her word till they have the messenger of the messenger صلى الله عليه وسلم coming he said you have this date you know part of the price the rest of the price you are going to get it in Medina المناور okay and what I'm trying to say this woman without knowing that this is the Prophet looking at his face you know she guaranteed she secured everyone that this person is not going to lie you know with you okay and this is part of the perfectness you know he was perfect in his face he was perfect in his body he was perfect in his life he was perfect in his religion he was perfect you know in all matters you know and he is the only one according to some writers you know that he completed everything what was assigned to him and that's why الله سبحانه وتعالى revealed اذا جاء نصر الله و الفتح و رأيت الناس يدخلون في ديني لا يأفوها جاء من فسبح بحمد ربك و استافر يعني even بأبي انت و أمي يا رسول الله he did not get that physical fruit that we expect you know in this life when he finished his work this chapter was revealed to tell him that it's time to go okay and this is really when you have such a person this is double the perfectness he's not the person that he got the fruit of his work in this life which he deserved it completely but سبحان الله he passed away before getting any of these fruits in this life and as I said you are going to find another example of perfectness you make 7 rounds you know around Kaaba the prophet sallallahu alayhi wa sallam make sunnah to pray two rakahs behind I just imagine if this not a sunnah you know many people they are going not to complete the last round you know they are in rush you know and they are going to go the prophet sallallahu alayhi wa sallam make it to complete that round and to come you have some section or small section of the other round you see the scholars in Hanafi and other what did they say that they said any compulsory there is going to complete or perfect you know your obligation any sunnah or prophetic tradition there is going to complete your compulsory you got it in prayer what is the importance of it you know because here after Allah SWT is going to deal with you in the same pattern if someone has missing prayer they are going to be completed by the nafila when you have some missing fasting I don't advise anyone to do so in this life please if you are sure about some missing make them up don't misunderstand me when you have any missing fasting they are going to be completed by the nafila that you have done when you have any missing zakat to be paid when you have some miss portion done in the Hajj is going to be completed and you know all of your deeds they are going to be according to this shall we stop here if anyone has a question we try to answer no questions no questions that means everyone did understand everything or no one did understand anybody to be honest with you I did not come to this conclusion or this comment by anyone okay but I think the hadith is authentic the worst among the humankind the one who killed a prophet which conferred the Holy Quran or was killed by a prophet which was conferred also in the Quran you know by Sayyidina Musa killing someone okay so here I would like to be scientific I don't like to understand the prophet according to my emotion and according to my love I would like to understand him according to his actions to what he has done okay if I hate killing you know that doesn't mean that the prophet did not kill anyone at any way you know I'm not going to tell you this is authentic you know because this is mentioned in Syrah okay it's quite famous you know in Syrah I'm sorry to tell you I haven't studied this narration you know to confirm it or to this confirm it أضر حدي أضر كوشن السلام عليكم رحمة الله وبركاتهم بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله حمد نوافين عما هو يكافئ مزيدة يا ربنا لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك سبحانك لا نحسي سناء أن عليك أنت كما أسنيت على نفسك وناتوب إليك وفضل الصلاة وأتم تسليمها على سيدنا محمد الصادق الأمين المبعوز رحمة للعالمين سيد الأولين والآخرين وعالم السابقين وشفيع المزنبين وسيد ولدي آدم أجمعين الله مصلي وسلم بالك عليه وعلى آله نور الميامين واصحابه نجوم الدين ومن تبيعهم بإحسان إلى يوم الدين وعنا معهم برحمتك يا رحم الرحمين الله ملا سهلا إلا ما جعلته سهلا وإنت تجعل الحزن إذا شئت سهلا الله منفعنا بما علمتنا وعلمنا ما ينفعنا وزيدنا عيد من وفقنا إذا علمتنا أما بعض أخوه أخوه شاء الله الخريقون في سيدنا محمد صلى الله عليه وسلم وإنهو يوم 26 وإنهو يوم كليل كليل أقوم بسرعة يقوم بعمل وأنه سيكون مراهد وقوم يقوم بعمل سبير لكل شخص شخص سيكون سبيرية ليست فرصة ، فرصة يمكنك أن تكون بعض الناس يكتبون أنفسهم ، أو يكون لديه أكثر فرصة ولكن في الوصول ، في الله سبحانه وتعالى ، سوف تجده قراءة وهذا ربما يكتبون ، أنا لا أستطيع أن يكتبون أنه يكتب هنا أو أخرى فرصة أخرى من أكليل ، التي سوف أتكتب منها ، أنت تعلم أن تكون لديه إحاطة ، تصميم كل شيء ، هذا يعني أي شيء ، أي طريقة تجعلك أكثر من الله ، أي رسولة ، أي إرادة إلى الله سبحانه وتعالى أنه يكون يكتب منه ، صلى الله عليه وسلم ، ومنه يكتب. هذا يعني أنه يكتب من أكليل ، يعني ، سوف أعطي هذا يعني فقط أن أتكتب عن how he had this صلى الله عليه وسلم ، he had this massive collection of other matters that has been distributed you know in someone else you know that's why when some people you know for the spiritual matters for other reasons they may look for other matter or teaching you know this completely wrong and this has been illustrated when one of the dearest companion come to the prophet صلى الله عليه وسلم and he really got angry because he said لو كان موسى حيما وسعه إلا تباعي this is not the way we express ourselves we would like I'm going to feel bad if someone will go to someone else rather than me this is completely far of him صلى الله عليه وسلم this doesn't fit his characters you know but he did say so that whenever you look for any matter or anything you are going to find it available in himself صلى الله عليه وسلم in his book in his teaching and you name it you know we have examples of it you know the Holy Quran the prophet صلى الله عليه وسلم I was given the first portion of the Quran it is roughly 10 جزء you know as a substitute of تورا and I have been given the مئين that this is the second portion of the Quran as a substitute of gospel or ng I was given the مثاني which is the third portion you know of the Quran as a substitute of style or the book of say that David say that I would then وضل طب المفصل this was special and this for me why I would like to mention such حدث because this is going to clarify for me make me much more understand the position of him صلى الله عليه وسلم that he contained all of the previous matter that this is maybe understood by the Holy Name اكليل and he has something extra or something special for him and you have some specific areas you know the Quran I mentioned that is taken from the صحف إبراهيمة وموسى you have بالتوثيرون الحياة الدنيا والآخرة تخيروا وابقى إن هذا في صحفه الأولى صحف إبراهيمة وموسى that's mean to give preference for life and this nature you know and to bypass the hereafter which is much more better and much more long lasting eternally lasting for you this has been mentioned you know in صحف سيدنا إبراهيمة وسيدنا موسى you have another area in the Quran أم لم ينبق بما في صحفه موسى وإبراهيمة الذي وفى اللى تزيروا زرا وزرا أخرى وقل ليس للإنسان إلا مساعة والنساعي هوسى فأيورات وما يجده جزاء الأوفا till the end I think of it of them and I'm not quite sure when where they end okay and this is to take certain facts you know this is even though elsewhere has been mentioned you know that this is from the prophets اللى سام it was mentioned here that this is from the previous صحف or previous scripts that are given to سيدنا إبراهيمة وسيدنا موسى and this is was part you know of the teaching of Islam okay again you may have in the hadith some of those statement إذا لم تستحفصنا مع شئ if you are not ashamed do whatever you want to do and I'm not to speak about the translation of it you know but this is as a gift to us you know from the previous script okay again you have the long حديث of سيدنا أبوذر many pages you know narrated by إبن حبان in his صحيح okay we have some controversy about the authentic authenticity or sound of this حديث and some they consider it the other they may consider authentic or sound okay anyway سيدنا أبوذر did ask the prophets اللى said this long حديث about what's in the scripts of سيدنا إبراهيمة what's written in the scripts of سيدنا موسى this for me you may differ in opinion with me this for me means that the prophets اللى everything you know this is against the idea I have some book written back in my country or you may I may hear it from some Muslim speaker that they will say each prophet has his identity and his specialty and his nature this is quite right when it did not come to the prophets اللى it comes to the prophets اللى you are going to find him in himself in his religion in his and you name it you know he contain all of these matters you know and all of these facts maybe understood from the holy name إيكليل إيكليل means surrounding everything move to another holy name this is what's mentioned the Quran مدثر and this is according to say the جابل من عبد الله and rated in صحيح المخاري this is the second second revelation after إقراء إقراء not all of it was revealed five of the first verses they were revealed from إقراء after it you have مدثر to be I think this is again not all of it you know because after the introduction the the surah speak about some of the مكيم people you know condemning him you know and I expect that this is happened later on you know not in the same second revelation that we are speaking here مدثر that mean you have شعار and ديسار in Arabic شعار the inner closet that you have ديسار is the one you have it outside okay for sure they did not have those thing that we have nowadays for to protect us you know the shirt you know and the short one that you have you know but they have شعار is and this is what the prophet الله said he did say about his relation to people he said الناس و ديسار و الانصار و شعار okay as if said that in the answer they are next to his holy body you know whereas the rest of people they are the outer of it okay to to to see it you know here when I read المدثر I cannot forget I'm going to remember you know the one who make this peaceful environment available for the prophet الله عليه وسلم رضي الله عنه we should remember her very well this is the first wife of the prophet الله عليه وسلم she made she was quite successful you know in making the house of the prophet الله عليه وسلم peaceful and even this was described that whenever the nowadays you know and we should find what's called in Arabic سكينة or peaceful or secure environment back in our home and this is I think the main role is done by the woman okay and that's why and the man he may go outside he may have some problems he may have some stress some pressure you know when he returned back home this is that the main task of the woman you know to make that house peaceful you know and sedated you know as say the khadisha did do for the prophet الله عليه وسلم and this is what has been to my understanding mentioned in surah the room and this is what's mentioned before the love before the mercy what did he say سبحانه وتعالى من آياته انخلق لكم من أنفسكم ازواجا what he does come to her to have this peaceful environment واجع لبينكم بودة ورحمة this is the love and mercy come after it you know perhaps many culture you have the love come at first you know but here in this verse it comes second after the first one you know in my experience I don't see it available in most houses you know that's why the people they come and complain to certain شيوخ or certain social worker or certain why because they don't have the peaceful environment inside their house you know and when the prophet الله spoke about the reward of say the khadija it was exactly similar he said وميرت وانوبشرا خديجة ببيت في الجنة من قصف لا صخب فيه ولا نصف there's no noisy area and no hardship you know in that particular house but not say palace he said house for say the khadija I think her house if we we have the quality is going to be much higher than anyone else house yet the description of it was spiritual much more than physical he said لا صخب فيه ولا نصف this what I look forward some of it you know in my house but I would look forward to have it in every Muslim house you know to be as such you know it's not a matter you know of proving my point or her point it's not a matter of being equal it's not a matter it's a matter of giving that man and after him the family the children to give them that peaceful environment in my opinion I may be right or wrong this is the the duty of the woman herself because say the khadija really I admire that woman a lot you know she made the house of the prophet as such and that's what I look forward to have it in all Muslims houses then you have another expression of having a blanket or covered by it again the same thing you know which is applicable to whatever has been said before is going to be said you know for Muslim we as males we are this is my experience I may be wrong you know we are humankind what does it mean you know humankind you are going to see me just speaking or whatever you know some of my household they may see me you know having some problem or get hungry or shouting the level of respect is going to be changed as this point you got my point that's why I observe correct me if I'm wrong you know many of the women they respect their father much more than their husband because of this matter because they don't observe their father except as a man taking charge whereas the husband they see all of his needs whereas say the Khadija was completely opposite of this idea she used to take good care of the Prophet even before revelation one day as narrated by Fatah Al-Bari and he related to Al-Fakih in the stories of Makkah okay this is a Muqqul Akbar Makkah and Alhamdulillah firstly I did not find it in Fakih then in the computer I don't have the book you know I found the same narration you know come from say that the Prophet's Allah got really surprised you know about his wife and the care that she take of him to have such an open person like the Prophet's Allah be surprised that mean is too much you know of care too much of handling matters you know inside the house and he ask her one time why do you do all of these matters and she said listen carefully I expect that you are the Prophet of this nation is before revelation and the Prophet's Allah said yes I am the Prophet he gave a very logical answer what did he say he said if I am the Prophet you are going to see what's going to happen if I am not the Prophet the Lord of that Prophet will not forget you okay I don't say it nowadays not among the females among the males and females if I did so when you give away something for the sake of Allah what reward I will get as if we are completely forgetting you know what the Prophet's Allah said the Lord of that Prophet will not forget you okay the Lord that you are working for you even if you have complete failure will not forget you and this is for me you know in my understanding never happened in any case except Allah subhanahu و تعالى okay if you have your dearest relative and friend you know and you work with him you know and this is for one time was failure second time was failure let's assume 10 times one time 2 times when it comes to 10 times listen my friend listen my dear friend we love each other a lot but evidently in this life we cannot live together so you go find your way I am going to find my way whereas in Allah subhanahu و تعالى did not ask you for the result Allah subhanahu و تعالى when you have this pure and directed heart to him subhanahu و تعالى I am going to accept you don't misunderstand me I am not telling you to put the obligation or go hibish it down but it happens in your game it may happen here because you have much longer day during Ramadan during summer you know some of the people they may feed we are going to fast this long day the other one will be quite happy they want to reach Ramadan and have these activities with Allah subhanahu و تعالى I think that Allah look to these hearts both of them and much more than these force you know and it's going to reward them according I'm not dictating Allah subhanahu و تعالى but in my expectation going to reward what I'm trying to say have your heart come with you when you have anything you know Allah subhanahu و تعالى don't forget your heart don't forget your inner don't forget these issues you know nowadays most of us they became materialistic so again to make the long story short I think in Allah subhanahu و تعالى side Allah subhanahu و تعالى cares a lot about your intention cares a lot about your direction of the heart and you name it and this is mentioned by the Prophet ﷺ what did he say he does not sound according to most color it's weak what did he say the one who pass away without memorizing the Quran and Allah subhanahu و تعالى didn't know that in his intention he wants to memorize the whole Quran Allah subhanahu و تعالى is going to send an angel for him teaching him the Quran in his grave and is going to be joined in the hereafter to the people of Quran you see to memorize the whole Quran it's not obligation I'm not going to tell you that it's obligation when Allah subhanahu و تعالى look at the hearts you know what I'm trying to say this is for me and for everyone believe me you know when you direct your heart to Allah subhanahu و تعالى have full confidence in Allah subhanahu و تعالى Allah subhanahu و تعالى is going to have much larger and bigger response you know to you when Allah subhanahu و تعالى before his death we passed out and when he opened his eyes what did he say he said in Arabic we are going to observe from there favor and good matters from Allah that never even pass through your mind or your expectation and this is part of our worshiping to Allah when the prophet Allah that did say to have these good thoughts in Allah subhanahu و تعالى this part of your worshiping Allah or perhaps for a person like me this is the best part the best portion ever of his worshiping to Allah may Allah subhanahu و تعالى has to have such a thing and this is I may take all of that thing that I mentioned from the story before Islam and how Allah subhanahu و تعالى met her expectation you know made her you know our highly respected mother you know in this life and really if we love her if we love the Prophet ﷺ to have this relief this release of this duties you know in this life in this life very very important thing I don't have the task that the Prophet ﷺ did have I don't have the burden but really when I feel myself that I'm relieved of it you know release this is heaven for me and say the Khadija I mean this class not for say the Khadija but I should praise her a lot you know and you should show my love to her because she made that great house you know very unique for him very quiet very peaceful for the Prophet ﷺ and this remind me this really very bad story when say the Khadija passed away and his uncle Abu Talib he went outside his house ﷺ in that particular day he did not meet anyone free or slave young or old without calling him liar this is not for me perhaps I have some lies you know in my life this is for the most honest and most truthful one you know he did not face in that particular day anyone without calling him liar see how much this is too much okay and that's why whenever please whenever you recite Qur'an or in the Pakistani culture they have the name of Muzzamil or Mudassir please don't forget say the Khadija because she was the one who made this available for him ﷺ then he has few names you know in connection to Allah ﷺ and this is for the lover of him ﷺ is going to mean that everything in his case or all of this we call it in Arabic when you connect one to another it came from Allah ﷺ and by this you are going to have it much more or much less I think it's much more I may meet with some person who wants to have my original skill or whatever but in my mind the best skill that I have with me is what's giving from Allah ﷺ and this is what benefit will get from it you know about our characters you know some of them they are going to be nature some you should force yourself to do it and that's what the Prophet ﷺ said إنما العلم بالتعلم إنما الحلم بالتحل to be patient you should train to get knowledge you should train yourself and you name it such a thing you know is not going to be as easy you know as when you have it come from Allah ﷺ and that's why I love these names you know with this connection to Allah ﷺ mentioned about him ﷺ first first Holy Name was Abdullah the servant of Allah and some scholars they said in Holy Quran in the most noble position or condition of the Prophet ﷺ he was described as Abdullah in إسراء شريف سبحان الله الذي أسرى بعبده بعراء الشريف you may have this as a hint فأوحى إلى عبده in that case or position of inviting everyone to Allah ﷺ وأنه لما عبده الله يدعوه okay and that's why in Hanafi you say واشدو أن محمدا حبده ورسوله okay you have the two narration you have the narration of أن محمدا عبده ورسوله and this is what the Hanafi they took it this the tahiyat mentioned by سيدنا عبلا بالنسعود you have the name حبيب الله this is the love if Allah ﷺ did not tell us that he loved some of his people you know will not even understand the love it started from Allah ﷺ you as a servant of Allah you should find your way you know you should improve yourself in your love to Allah and in your love to his messengers and then anything you know belongs to Allah ﷺ some people they in my view they misunderstand the meaning of حبيب الله and they said Allah ﷺ did mention that he loved many of those items but the others like قادع or someone else he said this is the best description it's much better than خدي الله even though we don't taste you know both of them you know it's much higher why because this is only for him ﷺ then secondary to it he may love the patient people why because his Prophet ﷺ was patient he may love the مقصد the just one in الله أحب المقصد in الله أحب الصبري why because the Prophet ﷺ was great you know and his justice you know he may love the متطحر before the Prophet ﷺ was متطحر okay he may love the توابين because the best you got my point even nowadays we may experience sometimes when you love a person you know for certain description you are going to love everyone has the same description as me even sometimes this is for love accepted from love side you know even sometimes the name the name is going to take you all over you know because this is only the name okay and this is you are going to find it you know in the Allah ﷺ case that he loves all of these items or all of these people according to his most beloved one who is the Prophet ﷺ that's why we don't see we don't have any clue that this name حبيب الله was given to anyone except the Prophet ﷺ okay this may be come in the verb form or different form you know to tell you that Allah ﷺ loves those people you know and by understanding you may differ me I look at them you know Allah ﷺ loves them because they match the description of his beloved persons in the Muhammad ﷺ and this has happened dramatically you know when the people of Najran they came to the Prophet ﷺ this my expectation is going to have great manifestation before especially those who are highly educated or have good knowledge you know but they were faced with this manifestation you know they told him I'm not going to believe in you but we love Allah ﷺ what did Allah ﷺ say this is the answer you know this answer come from Allah ﷺ if we declare that we love Allah ﷺ follow me to have the love from Allah ﷺ okay this is really amazed me a lot okay the Prophet ﷺ make it quite simple for the one who is interested in loving Allah and have the love come to him from Allah he make quite simple you know in one narration I think in Tabarani that when he came to Madinah المنور ﷺ we have a few you know of the answer just follow him wherever he goes when he spit they are going to wipe their face when he had any holy hair come down will come on their nothing is going to be wasted you know or come to the floor the Prophet ﷺ asked him why do you do so they said listen they said because we love Allah ﷺ his messenger and he comes the perfection who is aside from him ﷺ I mean not it for evidence here I think you know to see that these people really they love Allah ﷺ his messenger they don't want to be loved you know by Allah ﷺ his messenger they said yes okay he gave only three instructions أصدقه إذا حدستهم و أدعه إذا أتمنتهم و أحسنه جواره من جواره you are going to gain the love of Allah ﷺ his messenger when you are truthful you know whatever you speak when you are trustworthy you know anyone give you something or give you a secret to be trusted you know it and to be good to your neighbors you know only three items as you may see here you know I'm not going to deliver any benefit to Allah you are not going to deliver any benefit to the messenger ﷺ yet they are going to love you why Allah ﷺ is going to love you because you have some not all some of the characters given to him to his messenger أمانة you imagine this أمانة يعني those enemies you know in Mecca they want to kill him you know by the price of 100 كامل yet the Prophet ﷺ left Ali even Abu Talib because those enemies you know they used to when they have anything valuable to leave it in the house and the Prophet ﷺ he did not take them you know ran away with them you know he left Ali even Abu Talib to return each أمانة to the owner to the real owner you know see so here what I'm trying to say we are going to be loved by Allah ﷺ when we try to match the character of the Prophet ﷺ and the Prophet is going to love us you know because he love whatever he love by Allah ﷺ so this is about حبيب الله then صفي الله you have something called choice from Allah ﷺ or highly refined from Allah ﷺ you may have it I don't think it's available in this text you know the holy name مصطفة or مجدبة or منطقة or مختار perhaps it's there you know but here صفي الله that means highly selected from Allah ﷺ you have it in the Qur'an yes we have it in the Qur'an Allah ﷺ said in this verse you know which is I think 32 or 33 of Ali أمران he said Allah ﷺ selected highly selected سيدنا آدم سيدنا نوح and the family of سيدنا إبراهيم and the family of أمران over everyone you know then the complete of that particular chain you know which start by سيدنا آدم then نوح then سيدنا إبراهيم it was mentioned by him ﷺ as narrated in صحيح مسلم and Sunan termizi by واسل أبن الأسقع that in Allah أصطف من والدي إبراهيم أصطف من كنانا أصطف من كنانا أصطفان من كنانا you see this this chain is going to go all the way to him ﷺ that the highly selected one you know among the children of سيدنا إبراهيم was سيدنا إسماعيل and among those tribes you know of Arab كنانا was the highly selected from them the subdivision was Quraish and from them the subdivision is going to be Benny Hashim this is was the selection of him ﷺ and this is what أبو طارب said in his poem إذا اجتمعت يوما Quraish لمفخرين فعبدو أمناف سرها وصميمها وأن حصلت أنساب عبد منافها ففي هاش من أنسابها وقديمها وإن فخرت يوما فإن محمدا هو المصطفى من سرها وصميمها and this is should be mentioned after the Quran because this prophetic tradition you know the Prophet ﷺ said whenever you have any branches you know by forkation you know by the lineage you know you may have a person have two children or three or four Allah سبحانه وتعالى is going to select to me this is the statement of him ﷺ to select to me the best one okay that's why this is give us an idea you know about the highly selectivity of Allah سبحانه وتعالى about the parents and grandparents grand great parents you know of his family ﷺ in all days you know I had some sketch you know about Quraish as tribe I have some sketch you know about Ansar as a tribe the Ansar you are going to find them like any other tribe you know in Arab you know like a tree and you have branches you know and from the branches you have branches and Quraish is completely different this amazed me a lot you know you are going to find main trunk and a branch come from it then you have main trunk another branch the main trunk is when where it goes completely to the Prophet ﷺ and you have some branch doesn't look you know the sketch that I have done you know for Quraish doesn't look like Ansar or any other tribe this is my expectation they are going to be if you understand me if I explain it very well you know like a tree and like branches you know whereas here I give you example but you know Quraish they are 12 sub division okay when you go one step down you may have one division or two then the whole bulk of Quraish going to go down and you have another one or two sub division and all the way till Abdi Manaf this is the sub division of him ﷺ in my mind or my understanding you know the bulk of Quraish they were in the fathers and great fathers you know of the Prophet ﷺ and you have some sub division there if anyone has any question about it I'll try to make it much more clear and this is as we said you know about his parents it's going to be much more about his physical body and that's why and whatever you know meant there for the physical body it's going to be much more pronounced about his inner you know about his spirit about his light and you name it we know some of these specialties for sure we are not going to know all of them you know in that regard سيدنا نجي الله مناجا in Arabic language when you have privacy with someone you know to speak with him this is in Holy Quran it happened to سيدنا موسى وكلم الله موسى تكليمه it happened to the Prophet ﷺ during معرش and that's why he has this quality this give you an example you have some specialties among the Prophet you have many specialties but we may know about them we may not know about them you know but one of the specialties mentioned here in this particular name happened to the Prophet ﷺ and this is not ordinary specialty this is very highly selected you know specialty of him ﷺ that happened to him during معرش and that's why he is called نجي الله نجي this is an adjective derived from the object of it you know that he was addressed by Allah ﷻ and he did speak with Allah ﷻ this was done for us but not in the similar pattern you know whenever you start your prayer you are going to speak with Allah ﷻ but not in this formula that you have for him ﷺ and this tells us about what I mentioned about a clear that anything you know given to anyone is going to be contained by him ﷺ move to next one كلم الله this is what the difference between نجي الله and كلم الله نجي الله is in the privacy whereas كلم الله is not necessary to be in privacy that's why the Prophet ﷺ didn't tell Sayyidina Musa that he made an obligation on me 50 prayers you know and then you have this famous you know talk but this is not everything was said there because Allah ﷻ did say إنسولة النجم فأوحى إلى عبده ما أوحى He did not specify what's going on there okay I give example of it usually you have the Prophet ﷺ and Sayyidina Abu Bakr they stayed in the cave of Thor 3 days with 3 nights do you imagine that the only talk happened between these two persons لا they have a lot of talks there you know but what we are we are aware of what we know about that you know this and this is you may consider it as مكالمة because this is not a privacy okay whereas the other talks that we are I'm not aware of it you know or I'm not familiar with it or I don't know anything about it you know this you may call it as مونجة that's why I try for myself and for the other don't feel the repetition here okay every name mention you know by should have extra meaning should have something special for that particular name that you cannot take it from the others even this human it's made for the best among creation you know and that's why my expectation is going to be as such you know when you have it human made ordinary matter you may have repetition you may have something right whereas my belief here when you speak about the prophets Allah say everything is going to be much less and much below the reality of it then he mentioned خاتم الأنبياء خاتم الأنبياء the seal of all prophets or the very last one of them you know and this is mentioned in the Quran he said خاتم النبياء okay the النبياء is the plural form you know of نبي but this is you have in Arabic language you have the two possibilities you have سالم which is going to be safe or did not cause any destruction to the root of the word نبي نبيين okay and you have the other one you have some destruction there is جمع تكسير and this is الأنبياء so he put it in the form of جمع تكسير أنبياء this is mentioned in the Quran elsewhere and in that particular paragraph in سورة الأحزاب or verse in سورة الأحزاب it was mentioned as خاتم النبيين as I said yesterday you have these three specialties you may have more than them clear in everyone mind that the Prophet ﷺ was the very last one what does it mean for me for sure for him ﷺ it's going to mean very great matters you know beyond my limitation but what does it mean for me this is the last message come to me from الله سبحانه وتعالى you don't have any message after it okay you may have partial message because the Prophet ﷺ said about the dreams this is the way Allah سبحانه وتعالى speaks with some of his people but this is not going to be as complete as the message that you have it in the Holy Quran in the prophetic tradition and the other specialties that he mentioned أنا سيد ولا دي آدم يوم القيامة specifically ولا فخر this is never mentioned and the third one in Quran وما أرسلناك إلا كافة للناس these three items to best of my knowledge to find any of the Prophet ﷺ even in the change books nowadays has this expression done by him ﷺ so here the term خاتم الأنبياء that's mean the seal of Prophet ﷺ number of Prophet ﷺ not part of our belief some high scholars they said they were 124,000 you know Prophet ﷺ and since we mentioned about Iqlil that is going to have everything you know contained in his teaching ﷺ that scholar he did say that you are going to find inheritance for all prophets you know in the community or nation of him ﷺ okay and that's why this same scholar what did he say he said at least you have awliya 124,000 in each time you see you see how rich we are how great we are not by ourselves you know this is all inheritance from him because he has his nature and his attitude you know contain all every Prophet ﷺ before him and this is this is part of the meaning of خاتم الأنبياء you may have many other points you know that should be mentioned if you speak about your religion religion wise speak about your relation with Allah ﷺ speak about certain worship of Allah ﷺ or whatever you are going to have it all of it you know contain in this great teaching with what was given you know by him ﷺ then you have خاتم الرسول again there is no repetition as we said you know before most color they did say that the Prophet is the one who received revelation from Allah ﷺ and the messenger is much more special you know there because he was commanded to deliver this message to someone else you know that's why خاتم الرسول خاتم الأنبياء not necessary to be خاتم الرسول but in the case of the Prophet ﷺ it was as such you know and he was the last among the messengers you know and some scholars as I said before they said his Prophet would start when he received the revelation of إقراء بسمي ربك الذي خلق when he received the second revelation in it you know this is the start of his message you know and this was ended you know the message was ended you know at this time because no one has the authority to change any portion you know of his message you know or his religion you cannot make Fajr prayer three raka'as or four raka'as you cannot make in one raka'a two ruku or whatever you know of that regard okay then نبوة is going to carry on you know you have some items you know of نبوة that we still we are not prophets we don't have revelation but there's some description given by him صلى الله عليه وسلم to keep up his نبوة صلى الله عليه وسلم in his nation you know example of it as I mentioned before the inheritance you know when you inherit as he mentioned صلى الله عليه وسلم he mentioned about صديق that he has inheritance from سيدنا إبريم he has inheritance from سيدنا عيسا and he mentioned about سيدنا أمر بخطب he has inheritance from سيدنا نوع and he has inheritance from موسى and my understanding of that comment you know of that particular scholar that any of these prophets you know they may have the inheritance you know or they should have because Allah سبحانه وتعالى guaranteed you know to have the inheritance or the inheritance you know of all prophets you know on all time as I mentioned before so that's why خاتم الرسل doesn't mean exactly the name of خاتم الانبياء in his case الله سبحانه وتعالى he was one person who was the seal of prophets he was the seal of messengers but it's not necessary to have it as such because here you speak about more specialized matter you know in a way that's mean nothing is going to abrogate his teaching you know you may have some messengers they come later on we believe that's a nice him is going to come is coming one day okay is not going to abrogate you know any of the teaching given by the prophet why because he's not looked at as a messenger you know he may have revelation you may have something you don't know about his nature you know but is not going to change the teaching which was given you know by him and that's why in the Holy Qur'an in two places you know when he describes in the he describes that is knowledgeable before which for me may not make that sense you know and this is to tell us in indirect way that the was familiar with the Holy Qur'an familiar with the prophetic tradition and this is indirect way you know of expressing that he will come back you know to this life then we have the Holy Name say okay to revive or to resurrect you know after I'm sorry to tell you many people nowadays they are interested in the physical formula of it you know this has happened to the prophet as mentioned I forgot the book who mentioned it you know the resurrection of the body it did happen to him not mentioned thoroughly you know as happened to say but in the authentic Hadith it's going to happen it's going to happen to who okay you have this broad differences you know between the prophets and all of them they have what is considered medically or physiologically nowadays you know as America you know and those who study deeply you know on these fields you know they imagine that it's impossible to imagine as America it's going to happen as extraordinary we have some narration that it did happen to the prophet Imam Shafi he highlighted I think in his book or elsewhere that to resurrect you know the souls of humankind is much more important you look at the spiritual component of it as I said before most of the people they are interested in the physical one but when you look at the non-physical or the spiritual one you are going to find it much greater you know and this has been summarized by him when he said as narrated in Sahih Muslim إن الله نظر إلى إلى العباده فما قطهم عربهم عجمهم إلا بقايا من أهل الكتاب this was the position you know before the revelation come to the prophet الله سبحانه وتعالى look at the people or humankind on the earth and he was angry with all of them you know except few persons you know left there you know from the people of book what did happen when he came he said you see from the bottom till the top you know this is by the barakah by the blessing of him الله سبحانه وتعالى this is what happened to us you know and this is we may understand we may not understand this is spiritual upgrading you know or revive or resurrection since we are going to go to Allah it's going to be much much more important than the physical one that body which was resurrected what do you expect it's going to live eternally it's going to die eventually after one year two years three years I don't know how many years whereas when you have a person you know saved from going to hellfire and go to heaven this is going to be eternally for him you know it's going to last forever for him and one of the value there you know about the time I'm not speaking about all values you know I just compare it from time wise if you want me to compare it from aspect you know you have the position wise you know as حكيمة تنميز is inherited in some of his books you know when the people of heaven they enter heaven Allah SWT is going to send a letter for everyone really here I feel myself like an ant you know too small Allah SWT is going to send a letter to everyone each one you know each inhabitant you know come back in the heaven من الحي الذي لا يموت إلى الحي الذي لا يموت إني أقول الأشياء أكون فيا يكون وجعلتك تقول الأشياء أكون فيا يكون this letter is address from the alive that never die namely Allah to the alive never die but don't think for one second that we are going to become lords you know or gods no this is given to us you know from Allah SWT the original one whether we understand it or not is going to be completely different than the one was given it you know and he said سبحانه وتعالى in that letter that I say come فيا يكون be and it's going to be right away we read it in Quran in different areas you know and I enabled you I make you today say to anything you know be and it's going to be you see this quality in my understanding is much more important than the life some people they may feel that they are only in this life in my view as a human kind I ran over different stages I have many stages before this life and at least I'm going to have two stages you know after it the stage of Barzakh mentioned the Quran and then the stage of here after till I find my way Insha'Allah all the audience there will be in heaven you know by this you know so what I'm trying to say there's complete difference between the one who feel that when he die is going to the whole story is finished you know and the one who consider it as one of his stages another example I'm going to give you you know you recite in Surat Al-Yaseen the one who was familiar with it قيرت خلي الجنة according to most of the professors this person was killed I try to imagine this picture a person killed I don't know by what way he was killed in the meanwhile in the same second he hear in his I don't know whatever not his ear perhaps something else he hear the the statement قيرت خلي الجنة anyone is going to look from the physical look this is poor person you know the haram he was killed you know he feel bad in the meanwhile he was listening enter the heaven in my view he did not lose anything okay because he has such a noble such a luxurious you know statement you know come from him قيرت خلي الجنة okay and this is it means a lot you know so what I'm trying to say please please please don't fool yourself don't think that this life is everything you know the one who was killed from cancer you know he's going to die eventually after few years okay I may save my health I may save my age you know for certain period of time then everything is going to be overwhelmed you know and the person is going to take be taken away I look at my I'm going to look at myself not at anyone else you know I look at my my father my father my grandfather my grandfather my grandfather my grandfather all of them you know I'm going to be exception then no I'm going to have the same case okay and I'm going to pass away one day okay this is the case okay so that why I did speak a lot you know about it you know I'm sorry to tell you I told the Muslim for dead resurrection they have complete objection of it they will not believe in it okay but when you speak about other things you know insha' Allah okay see you have different standard they failed that this life is my explanation discuss me they feel tht this life is everything for me ليس فكرة كل شيء for me هو الله سبحانه وتعالى كل شيء for me هو الله سبحانه وتعالى هذا هو ما you know my relation there you know wait this is everything for me if I'm going to lose such a thing you know I lost everything you know to lose my life I'm going to lose my life I have no doubt about it and that's why الله سبحانه وتعالى did say in the Quran in سولة العنكبوت وإن الأدار الأخيرة لا هي الحيوان what the meaning of the لا هي الحيوان this is excessive expression you know in Arabic language it means the real life okay you want to look at it from the physical point the death is going to be slaughtered you know there you know neither the people of hellfire nor the people of heaven they are going to die after it if you want to take it from the physical look you know they are going to live eternally forever you know the people of hellfire they may have the wishes you know to die but it's not available they don't have it it's available for them I'm sorry to tell you even this life you know may find some people you know they feel really bad about themselves they feel that they should die but Allah SWT did not try this for them you know we may try this you know for a person very young man you know and everyone's going to be crying about him but it doesn't make a lot of difference the one they cried about and the one they feel that he should go and he did not go what's the gap between them 20 30 40 years let's say 100 years is almost impossible you know when we look at the case of Allah SWT and how he give the eternal life for these people when we say eternal even in mass you know when try to approximate them you know 100 is going to be considered like zero nothing okay say the holy name of him this was quite observed you know by his people because they feel them themselves you know because of negligible you know and be not that developed or what they were at the bottom and the Prophet SAW raised them up you know to be at the top when they say this during his time you know with some of the companion and they start speaking about the fitan may Allah SWT save us from fitan you know that is going to come to be mentioned by the Prophet SAW and here comes the smart question from SAW who do you think that is going to change to have these changes who is going to have these changes you know and the companion were not able to answer this question and he answered himself he answered so he said the one who did not test jahidiyah okay SAW it's impossible for him to change those Islamic teaching why? because he tested jahidiyah he do know exactly what did happen to him in jahidiyah when I look at him I don't know him exactly a person you know drink wine you know in his city you know when he is going to die no one is going to mention now after more than 1400 years you can't imagine it how many persons you know they did die in Makkah and not mentioned by anyone because they they perhaps much better off you know that physical explanation that we given you know that but Omar Al-Khattabi but Omar Al-Khattabi is mentioned why he said the one who tested jahidiyah and he tested Islam is not going to change at all the one who did not test okay you know let's do it or whatever to have the woman uncle okay but those who tested those matters you know and they say they felt the bad matter about them you know they are going to fully recognize now a days I'm sorry to tell you Yani even the Muslims you know they try to give fatwa try to go around try to find a way to try to find solution because they think that this is the development you know we should be civilized not of the middle ages that we have we should be too civilized this is very all my friend I give you example of it now a days they feel that the woman when she has you know those holes you know or not almost naked you know and she has very short you know clothes you know this is development this is civilization I'm going to tell you this from Quran يا بني آدمة لا يفتن انكم الشيطان وكما أخر جاء باوي كمين الجنة ينزع عنه مالي باسومة this is quite old to take away the clothes not something civilized this is quite old you know this from the beginning of the humanity I don't know about before you know but this from the beginning of the humanity it happened how come you have the same thing you know because the teacher is one you know is the teacher you know you still have the same teacher you know teach people you know about it you know in different pattern and different way to feel them you know civilized to feel them that we are developed we are not from the middle ages they will say really even this comment you know I hate it a lot we have it available available back in our countries you know the middle ages that we are not developed in this I when I translated to Arabic you know like we are the best you know even in the middle ages you know this is the best you know I'm not here to tell you that the humanity did not developed you know in medicine and astronomy and all of this in computer science no but in villages matters they went way back way down okay and please please please don't make the overlap you know don't think that these people who has this significant development you know in their age or in their time or in their case you know they are exactly the similar that they are going no you have those people and you have besides them you know the people of religion you know don't forget them you know because when we move from this stage perhaps those people who are not where they cognize in our time you know they are going to have the superiority they are going to be much more recognized you know elsewhere you know in different stage stop here شاء الله okay we'll have this sorry I ran صادق الامين وعلى الى صحبية جمعين we'll move to next name number 37 منجي منجي to save or to make you survive and this is the best explanation of it you know what we mentioned by him صلى الله عليه وسلم he said إنما مثلي ومثلكم كمثلي رجل استوقد نارا وفيها هذه الفراش فراش والجنادب فأنا أخذهم بحجزكم بحجزكم عن النار وأنتم تقحمون عليه أو كما قال صلى الله عليه وسلم that's mean that he gave this example you know as a person set fire you know and all of these flies and insects they start started to come to that fire and burn themselves you know and that person try to keep them away you know by his self or whatever you know he work hard and we are without knowledge you know try to go to this fire you know and the person try to and this is may be considered you know as a very good example you know of being survived you know by him صلى الله عليه وسلم because he is going to be the one who save us this hell fire you know this may come you know at first may come at after a while we should recognize this that's an answer when they first became Muslim you know just they found the problem that they don't have head they don't have a leader they were massively you know separated from each other you know and that's why they gave him this idea صلى الله عليه وسلم إذا جمعك الله علينا فلا أعزم يجب أن نتواجع but through you no one is going to be dearer than you and this then they found out that the Prophet صلى الله عليه وسلم going to save them from much more dangerous position which is hell fire and this has been mentioned in different pattern you know not that when the Prophet صلى الله عليه وسلم gave the other example like a people they were in a desert or nothing of the luxury of our lives they have and a very nice person come to them you know tell him I have an area a lot of green a lot of water a lot of nourishment you know and he took them they are there all of them they followed him you know then he told them I have much better than you reach area you know and I'm going to take you there some of them they followed him other they refused to follow they said we are happy with whatever we have you know and this is really it tells you in indirect way about this life you know how the people they are going to be deceived you know in this life and don't trust in the here after you know and that's why Imam al-Ghazali gave an example of it like a person if he's given the offer to give him one golden coin in the dream or one silver coin you know in the awake statement you know it's going state it's going to give the preference for the second one you know for the silver he said when we compare this dunya with the here after it's like a silver coin you know in the dream this is the life and golden coin you know in the awake state you know the here after that's why we shouldn't fool our people we shouldn't fool our people especially in our time they are going to drown themselves they are going to fool themselves such a thing you know but I would like from my side I have some position I have some cases that I may feel I need to do this in this life you know then I may remember may Allah make me to remember this always you know I may remember that there is something better than this here after I'm not telling you that my life was the greatest one no I had some unhappy areas and unhappy hours unhappy time you know in my life but now when I look back I feel that even those hours they were needed because Allah wants me to do something I'm quite happy now now with everything happened to me in the past even though in the past perhaps I hated something I have some nights I did not like to have the pleasure time I would like to die before now after those long years I don't see anything wrong there I feel that this is done by Allah to make me of certain position or certain description or whatever I'm quite happy with Allah what I'm trying to say build your confidence in Allah don't we may have some misery we may have some unhappiness we may have this you know for short period of time don't let such a thing govern you with your relation with Allah your relation with Allah should be much superior than this your relation with the Prophet should be superior than these times and this really is going to I used to hear this from a famous I believe that he was well you know رحم الله على what did he say you have a carpenter complete failure in this life you know wherever or whenever he work is going to be complete failure then he figure out I'm going to work for Allah I'm going to work with anyone you know supervision or whatever what are you going to do you will go to the mosques you have plenty of mosques Middle East and it's going to fix the windows fix anything you know needed some carpenter to do it and he wouldn't think you know his wife kept asking we need something he said he told her I have very great boss I'm going to give me something one day this is the physical matter don't expect to have it as physical as this during his absence from the house tremendous amount of food and nice food nice clothes everything they were introduced to his house and someone told her wife his wife that this is from his boss when he returned back home he said the wife told him the woman told him please don't change this boss it's very nice one very kind one just keep up with this and this is an example you may have some hardship you may have some difficulties you may have some unhappiness and that's why when he described such a thing what did he say this practical points you know not just flying ideas حفة الجنة بالمكارة وحفة النار بالشهوات حفة what I mean that's like a margin what I mean of margin here if inshallah Allah may make all of us come towards heaven when you penetrate this margin at the margin you may find some difficulties you may find some hardship when you penetrate it this حفة margin it's not more you are going to find the greatness of it you are going to be one of the happiest in this world and vice versa I'm not telling you in this life you have all of these desires about drugs about anything you know some of you people may be interested in this or that you have the desire there you have the happiness there but when you penetrate you are going to find it really bad and you are going to find a very miserable life and you are going to find you want to get away of it but that's it the stream is going to take you it has to escape or run away with few exceptions but our rule in this life whenever you go with the stream of them it's too difficult to run away of it that's why even you have some people over the history in the seerah in the time of the prophet they promise themselves they promise themselves that we are going to change we are going to do this we are going to do that and all of a sudden it's going to come to them you have al-ashaa al-ashaa personally I love his poem because really I feel very nice one this poor person in the time of the prophet he wanted to become muslim what did they tell him that person Prophet he said I'm old man I'm not interested in this matter they told him he Prophet wine Prophet wine okay let me go back and enjoy my time drinking wine after one year I'll come and become muslim in this part what's the meaning of this rather he is going to be companion one of the best person after the prophet or you pass away you see here really you don't have approximation you don't have someone next to other okay you have massive difference and we keep promising us we try to tell the youth person nowadays as your body is going to get stiff you know when you get old you know the joints and everything this is again for the spiritual if you like to have good relation the Quran started right now don't premise yourself you know that when I'll get old I'm going to start Quran don't premise yourself when I get old I'm going to start night prayer if you did not started now it's going to be too difficult on you to start it when you are in that part I did observe back in Syria some elderly I feel they are too lucky because they have a lot of free time yet they get bored they complain of the time how I'm going to spend our time you know for me I don't find I have a moment to recite Quran or to do this or that I feel they are too lucky but this is theoretical matter my answer to this is going to be as you are going to get stiff and more restricted or limited in your physical activity again in your habits I'm not going to initiate some habits that you never do before you know that's why it's too difficult to change to have the elderly change some of their habits if you are interested in some of them don't promise yourself do it right now and make it as a habitual matter with you till you reach that long age inshallah and this is going to be much more prefer for you and this is that's why the prophet he instructed us to have liquor whenever we eat whenever we drink whenever we go to bathroom whenever we get outside of the toilet all of those matters they have some liquor why to have the continuity of it when you want to put up on those matters it's going to be much easier than to start them from nothing I know about certain people they are much older than me when they were raised up they don't know how to pray now when they got 60 years old or more but they don't know how to pray they feel ashamed of themselves to ask someone how I'm going to pray you got my point here what I'm trying to say it's a matter of get used to this I'm not putting down the intention I'm not putting down the the try to get closer to Allah SWT but even those matters you should be accustomed or get used to use them in the early age because this is going to be habitual for you and all of these matters we got it from the Munji if I'm left alone I don't know what's harmful for me I don't know what's going to be good for me when the Munji he spent he sacrificed many items in his life available for the all human kind for me this is sound too great and much greater than my expression to express myself you know there move to next question next name مذكر this is mentioned in the Quran in indirect way Allah SWT did say فذكر إنما أنت مذكر لست علي him that means he is going to remind us by his nice voice talk by his nice actions and on the top of it with his look when you look at him you are going to remember Allah SWT and this was the definition of his when he was asked who are they he said the one who look at whenever you look at him you are going to remember Allah and if you have of this time the best among them is going to be the Prophet SWT whenever you look at him you are going to remember Allah SWT you are going to improve your prayer I have heard from my dad he has a sheikh he said that sheikh did not tell us and pray did not tell us to pay some of our money but when we were in his presence this is the wording of my dad my dad is not emotional for me he was very logical person so he said we feel our self driven to stand up and pray driven to pay some money driven to do this driven to do that and I think the luckiest among us who has some deficiency there and he he met with some of these people to have this drive business to be taking place on him the way I look I used to live in USA many times they put something for discussion they have a committee to discuss this or that in my experience you may have different experience one or two not one, two or more they are quite familiar with what's going on the rest of them they say yes they are not familiar with anything and when it comes to vote these two or more persons they know how clever they are they are going to drive everyone to have it so when I have this piece of information what I'm going to tell myself everything everyone in this life work for his passion if this is the case another one no one is free no free person in this life if this is the case I would rather than with full respect to work for you or for the other one or for the third one I'm going to work for Allah and his messenger I'm going to make my passion servant for Allah SWT and his messenger I'm going to speak up even if something I'm not convinced even if something you know that I don't feel the importance of it or whatever when it's highlighted in the Holy Quran or highlighted in the prophetic tradition for me it means a lot it means everything that's it I'm going to argue with you for the rest of my life because this I'm going to be convinced in this life act in his behalf all they take their passion and this is as we mentioned in Quran in two different places that means he consider his God as his passion I met with a person in this visit in UK he told me the western people in the past they used to speak about the scientific points when they speak about their intellect and the look these matters in another word this is the passion if everyone is going to go according to his thought or what he think or whatever the scientific person is going to relate himself to sciences but it's not going to happen to everyone not all of us we are scientific person some of us we are according to our passion and this passion may differ from one person to another some they are interested in many others in fame they said one in education the fourth one in science and you name it you know and all of these matters and when I look at those these piles that we have available in this life they are going to be all of them for ourselves you know I would like to have something different because when you compare any of those matters to Allah سبحانه وتعالى they are going to be way down the prophets Allah and when hadith he mentioned if the name of Allah not Allah himself no the name of Allah is in one of the two sides you know of the scale in the other side you have all heavens and all earth the name of Allah سبحانه وتعالى is going to be heavier than this this is the name we are not speaking about Allah سبحانه وتعالى we are speaking only about the name so what I am trying to say we observe this we experience this you know some of us they may believe in this materialism or whatever you know but this is going to to make you like a blind like no hearing no handicap handicap you know in many aspects you know of your life you know and Allah سبحانه وتعالى these messengers they want you to have this open mind this opening you know massive opening you see we enjoy our life nowadays because we have massive opening in the materialism you know in the same pattern you may have the massive opening you know in the spiritual matter related to Allah سبحانه وتعالى and that's what Allah سبحانه وتعالى wants from us and that's what the prophet Allah سبحانه وتعالى wants from us you know he wants us you know to upgrade ourselves not to stay in the bathroom you know all the time because of massive eating not to speak all the time you know about something that you have the rich person sitting there you know and we keep speaking you know about his money and I was going to if you will get from this nothing whereas when he say سبحان الله when you have you are going to gain a lot you know at least you are going to be surrounded by the angels and the angels they are going to convey the whole picture to Allah سبحانه وتعالى of no need he does know you know what's going on you know but when they convey this picture you know you will ask them few questions then you will tell them you know I forgive all of them yeah Allah there is one you know among them he just join you know because move the car or close the trunk or this you know or that you know he just join you know for this you know for no any other purpose even for him you know Allah سبحانه وتعالى forgive okay and this is when they understand from this hadith you should find good company in this life I'm going to speak about Muslims okay you need as a Muslim you need nowadays someone to push you little bit forward to Allah سبحانه وتعالى not to make you go away okay I'm speak about our majalat you know back in Syria not here if you don't have anything you know in that no غيبة nothing at all you know they start speaking about dunya this is going to make you unhappy because for sure you are not going to achieve the achievement that expected from this dunya you are not going to be thankful for Allah سبحانه وتعالى and you are going to be and this is the worst you are going to be angry with Allah سبحانه وتعالى and whenever you are angry with Allah سبحانه وتعالى that means Allah سبحانه وتعالى is angry with you I need in this life someone to push me forward not to take me backward okay that's why why you are too extreme why you are too fanatic you know you don't no I'm not of these types you know but I want someone you know to help me I need help I need someone to push me forward you know when I sit with this person or that person they are going to take me back you know they are going to tell me about certain problems that I I'm not aware of it or whatever like when I when I have a very nice view of river or mountain or I'm going to enjoy myself in the same pattern some people they enjoy themselves you know by certain spiritual position certain spiritual standard you know to ask them to move from that position or that setting you are treating them unjustly you know and this is one of the interpretation when said the Suleiman said about the this one of the birds I don't know what I they mentioned in front of me I forgot you know the name of it in English language okay the bird I'm going to punish him in very severe punishment they said the severe punishment to put him with someone they don't belong to him and all of us we may experience it sometime you know we are sitting with some people that they don't belong to us you know they have different aim they have different target they have different attitude different way of speaking you know and everything you know and you are going to feel yourself as stranger you know among them you know severe punishment which was intended you know by say the Suleiman to punish that bird you know with it that's why here when we speak about Al-Munji really this may sound strange especially in his time you know for most of the Arab you know but I'm not going to say so why because remember in Awail you have which we don't read in Syrah that when the Prophet ﷺ did show up you know all the Meccan people they became Muslim and you have a large crowd you know surrounding the Ka'bah they don't have the space to prostrate you know why because the leaders and chiefs they were in Taif city you know spending their summer there when they return back to Mecca they made everyone you know return back to Kufr what I'm trying to understand you see the Prophet ﷺ he brought something which is logical which is your nature but those people since they have different aims different patterns you know different target you know they don't have any masala or any point you know they felt that the Prophet ﷺ wants to compete with them how serious how slow how low is this matter once they met all of them you know for them this was a problem regardless whatever they do to the Prophet ﷺ and his Dawah his invitation is going to spread more and more this is problem for them they decided we are going to offer him we want money we are going to collect money for you you want a woman we are going to select for you the most beautiful woman to get money you want to be the highest politician we are not going to have any decision made except in your house you want is this disease come to you we are going to select the high among the Arab physicians you know to treat you understand all of these offers you know with someone according to the Prophet ﷺ was moderate he was described by the Prophet all of us you know when you have difference you know you are going to have someone extreme in his enmity and the other one is moderate too and this is what the case with the Prophet ﷺ they choose for this offer to send a person who was considered as moderate he start giving the offers to the Prophet ﷺ the Prophet ﷺ listening to him when he finish did he say yes or no he did not say yes or no he started the site of Quran he said حاميم تنزيل من الرحمن الرحيم this is descended from الرحمن الرحيم this is for me that's it this is the end of the story you are speaking about money you are speaking about woman politics you are speaking about disease all of those matters they are the human level I am speaking about something come from الرحمن الرحيم out of comparison okay and this is what the when he return back that person to the people he said he mentioned something that I understand I did not understand why because many of those spiritual items or matters they may not be known for us but they are available we are going to move to them and the best among us those who are completely aware of them they have an idea how to deal with such a thing okay so here Munji really he was people he sounded strange but he came not for his case not to prove himself because he was even before revelation was at the top of the Mechian society he was looked at as the most truthful the most trustworthy one but he wanted to survive many other people and that's why when his uncle Abu Talib was about to die and the Prophet went to visit him and in his room there were two of the non-believers Abu Jahl and Abdullah ibn Abi Umayyam and Abu Talib asked him I'm about to die try to ease up with you people the Prophet said I want from them one word by this word they are going to be the kings among Arab and they are going to be superior among them an Arab the most enemy to him Abu Jahl will give you ten words not only one word he said no we are not going to say you see he got this point he the Prophet said did sound logical going to have the future and those for some other matters they keep themselves away the main thing that they will not from the apparent one they will not follow him they were concerned that the Prophet is going to take their position he was not interested in this to take their position nowadays you have from the people of book you have Sayyidina Abdullah ibn Salam after more than fourteen we say Sayyidina Abdullah ibn Salam we have his name we are concerned about their position do you know their name do you say their name with respect if you by any chance you come get to know and this is I look at it as a message from Allah subhanu wa ta'ala you want to be famous in this life you want to be highly accepted in this life go to Allah subhanu wa ta'ala you want to be otherwise or neglected you may have the other choice and this is what happening with the time of the Prophet they are quite few those who follow him from those high levels but we still admire them and highly respect their names and you have the majority of them they deny have complete denial of him and we are not familiar with them we are we consider ourselves ignorant we don't know any of them we know and we feel in our heart a lot of negative matters against them because the Prophet wants to come for naja to survive us to tell us that this dunya is not everything unless you recite in Quran you as a Muslim you have an appointment with Allah subhanu wa ta'ala فَلَا تَهُرَّنَّكُمُ الْحَيَاتُ دُّنْيَا وَلَا يَهُرَّنَّكُمْ بِاللَّهِ الْنَرُونَ the two main factors to take you away of keeping up your promise or appointment with Allah subhanu wa ta'ala they are this life and the deceiver who is the shaitan Allah subhanu wa ta'ala is not going to miss the appointment we are some of us they will miss the appointment with Allah again as a Muslim we have another appointment with the Prophet ﷺ this is narrated in Bukhari by Abu Masrood Lansari that the Prophet ﷺ was on his pulpit according to Abu Masrood Lansari he said this is the last time I ever seen the Prophet ﷺ on his pulpit and this was shortly before his death by Abu Omni ﷺ he said فرط in Arabic language when you have the caravan they want to have a rest in some area or whatever they will send they will send some person or some voice to have the tents and everything will prepare for them this is called فرط and he gave the example of himself as the farat for us and he went to Allah before us and we are going to find everything well prepared for us there فرطكم على الحب that's what he said وَإِنْي أَرَهُ مِنْ مَقَامِ هَدَى why did he say so just to put himself no because many of us they felt they may feel this is going to take long time okay it's not going to happen now the Prophet ﷺ did say I do observe it now وَإِنْي أَرَهُ مِنْ مَقَامِ هَدَى وَإِنْي ما أخشع عليكم الفقر ولكن أخشع عليكم أن تفتح عليكم كما فتحت على دينة من قبلكم فتنافسوها كما تنافسوها فتهليككم كما هلكم that I'm not fearful of poverty on your people I'm fearful that this dunya massive is going to have massive opening and you are going to compete with each other and you are going to be vanished in this life and this is in my understanding when I compare that this is the main factor not to keep our appointment with the Prophet ﷺ okay we are too lucky we have an appointment with Allah another appointment with the Prophet ﷺ and we have been told about what of them we have been told about what's going to make us break the promise appointment with Allah and with his messenger with these factors and really by this matter and many other matters that I don't remember now you may consider the him ﷺ as Munji I hate to speak this some people they may feel that this is shirk because here you relate to the Prophet ﷺ something with Allah which is Allah ﷻ matter not at all because the great matters which was sent by him ﷺ and this is what the Prophet ﷺ said من يعصي الله ورسوله من يطع الله ورسوله دخل الجنة ومن يعصيه ما فقد أبا whoever is going to have obedience, complete obedience to Allah and his messenger is going to enter heaven whoever is going to have significance this obedience he as if he refuse you know to go to heaven how I'm going to obey Allah ﷺ I'm not speaking about your people okay this is I heard that you know in the internet you know as a video you know about an American person you know his name اسمعيل I forgot his last name you know he return back you know to kufr why because he wants to judge Allah ﷺ according to his standard or his environment okay that's what I'm trying to say the obedience of Allah ﷺ you are going to find different opinion by different person you know I'm not going to waste myself as such you know I have the most truthful one say in the Muhammad ﷺ he told me this is what Allah ﷺ want from you and I should find my way to have complete obedience to him ﷺ whatever he mentioned about Allah ﷺ or whatever he is going to tell about himself from his side you know and that's why you have the connection you know between the obedience to Allah and the obedience of the messenger you know in many verses in the Holy Quran this is not a fun you know this is not a matter you know that I have heard that you know nowadays that everyone consider himself you know good you know in Allah ﷺ standard I mean the non-Muslim the other religions you know the Buddhism all of them they consider as such what the difference between you and them you know as a Muslim I look at it as too unfair you know to have this treatment you are teacher if your job is a teacher you know do you consider the one who has right answer for this problem as the one who has the wrong answer no way this is business this is for my life that's mean you you put your religion you know as number 5 or 6 in importance you know in the priorities of your life the first priority in your life is your work as a teacher okay then you put Allah ﷺ number 5 or 6 you know and everyone is the same not everyone is the same this is your task you know to search to find who is the truthful one and the truthful one is Sayyidina Muhammad ﷺ and that's why when I subject myself when I put myself down you know to obey I'm not going to obey you or obey this person or that person I'm going to obey Allah ﷺ I'm going to obey Allah ﷺ through his messenger you know Allah ﷺ is completely different the case you know and not all of them they sound the same they may have some right matters you know in their times you know but nowadays they don't have anything right because Allah ﷺ out of his wisdom when he send his messenger you know he abrogated everything cancelled everything and this is what's available now okay من يطيع الله أرز أوله دخل الجنة ومن يعصيه ما فقد أبه this is the case that you have you see how great how rich we are you know Allah ﷺ did tell us what's coming to us in the future Allah ﷺ speak with us you know about the regulation the rules you know of the future right now we are family right now we have plenty of time you know to correct yourself to adjust yourself you should seek the help of Allah ﷺ that's why in Fatiha you say you should seek the help of Allah you should seek the guidance of Allah you should seek the support of Allah ﷺ and you should work hard and you should have your heart you know directed to Allah ﷺ on all patterns you know and this is all of them you know part of the meaning of منجي that given by him ﷺ and then we have the holy name or sorry we mentioned I am sorry sometimes I may stuck you know to a name when we move to another name I think we mentioned this is the Prophet ﷺ make our survivor you know due to his he was quite efficient you know on all of these matters in his holy voice in his strength of the voice in the way of the impression I am going to give you some idea about it firstly you read in that's me these are the ways you know of attracting people you know to Allah ﷺ and Allah ﷺ is too kind you know all messengers they were with bright or with face and very nice voice you know and the Prophet ﷺ was the best among them you know in his holy face and the best among them in his voice you know what's about his voice one time he said according to you know they don't have mics they don't have those sophisticated matters and his voice reach the women who are inside the houses you know in مدينة المنورة he reach even the women inside the houses you know you see how perfect you know these voice you know once I love the this story you know once the Prophet ﷺ was giving and easily to sit down to give خطب this was here by saying who was running to the mosque in the market when he heard sit down he sat right away in the middle way of the street or market the Prophet ﷺ said تعالى يا عبد الله keep coming see this efficiency it's beyond my limit it's beyond my expression I cannot speak you know I love about it then you have the Prophet ﷺ not only by voice by certain movement he may cry sometimes while he's speaking about something you know he may laugh sometimes you know this is to give you the complete picture you know of the message that delivered to you from Allah ﷺ not speaking about Allah ﷺ hereafter and his favorite kindness and whatever you know he laughed and this is I I consider it's part of the message given and you see how efficient was he ﷺ or he was to have it in such a way you know to express himself in some occasion he may cry the Prophet ﷺ did cry one time you know I'll give you the example about the crying and laugh laugh once he said ﷺ as mentioned in the Qur'an اتقوا الله واصلحوا ذا تبينكم that's mean mean the relation between each other because Allah ﷻ mean the relation that hereafter then he gave example to Allah ﷺ we have a person you know he said ya Allah I have a right on so and so Allah ﷺ I will tell him nothing left of his ﷺ at all they are taking away you know by some people they have right on him oh Allah let him carry some of my ﷺ at that point the Prophet ﷺ start crying this tells you how efficient was he in conveying the message given from Allah ﷺ he start crying because this is really horrible position to be in such a position you want to put some of your burden or say add on someone else you know and the Prophet ﷺ start crying he start laughing when he start was speaking about the last person the very last person to enter heaven okay and this is impossible unbelievable for us you know Allah ﷺ I will stop that person tell him wish whatever you want to wish is going to have a lot of wishes you know and in the meanwhile Allah ﷺ would remind him we have this we have that we have okay we have the reminder from Allah ﷺ you know till he finish his wishes this is for me this is impossible point but I believe in it you know was mentioned by the Prophet ﷺ to I feel myself nowadays I don't have end of my wishes till he end his wishes you know Allah ﷺ is going to tell him you know you have all of your wishes besides the heaven and ten times multiplied of the heaven that person will be shocked you see you are going to have joke with me you know because you are at that point the Prophet ﷺ left to convey the complete message you know of wishing in Allah ﷺ in hoping of Allah ﷺ of having happy time with Allah ﷺ and I really I see it very perfect way you know of conveying the whole message of Allah ﷺ which I am incapable of and this is all part of being is going to be remind as I said even in his shape ﷺ when we speak about people and being you know reminder of Allah ﷺ when the Prophet ﷺ was asked about the Awliya he said whenever you see them you know are going to remember Allah ﷺ and he is the best reminder to Allah ﷺ is going to be the Prophet ﷺ by his quality by his shape by his holy body by his holy characters and you name it okay move to another name ناصر okay Allah ﷺ of no need of anyone but he created this messenger to support certain items you know of Allah that great matter according to and I believe in it you know that was done by him ﷺ what was it to clean the house of Allah ﷺ okay you have 360 idols you know in Ka'bah and surrounding and the Prophet ﷺ he held this task you know to clean the house of Allah ﷺ to what extent he has the massive desire to enter the house of Allah ﷺ who will not enter till it is cleaned completely from any pictures of Sayyidina Ibrahim or anything you know of those matters all of them they were brought out you know and broken then the Prophet ﷺ into the holy house of Allah ﷺ and Allah ﷺ highlighted in the Qur'an he said إن فتحنا لك فتح مبينة what's the outcome of it يافر لك الله ما تخدم من ذنبك وما تأخر وتم ويهديك صرافة باستقيمة يصورك الله نصفا عزيزة okay all of those great matters you know they were given as it is in my understanding as a response for this فتح this conquer of Mecca conquering of Mecca the politician is going to to take it as expansion you know of his border the other may take it as revenge you know of those people or you name it you know whereas I see the great matters you know to clean the house of Allah ﷺ to clean the haram of Allah ﷺ of all of these idols that they have been practiced there you know and you see the outcome the reward from Allah ﷺ how great ويانصورك الله this is the last one ويانصورك الله نصفا عزيزة so the best one you know in this life you know to support and give victory for Allah ﷺ where the Prophet ﷺ this was well shown you know in all of his practices you know whenever as Sayyid Aisha she did say he's not going to get angry you know and to defend himself ﷺ but whenever you have any matter of Allah ﷺ she would die you know or has been misbehaved it's going to be you are going to find the Prophet ﷺ you know and take revenge for Allah ﷺ and this is part of the nasr beside this you know those great fighting that he had namely you name it all they were to to show our nasr to Allah ﷺ even though the nasr is going to come from Allah ﷺ but you see the Prophet ﷺ did not save did not hesitate you know to do anything you know to give the victory you know even when it's come too tough position you know the most brave among the companion is going to be behind or next to him ﷺ and he's going to be at first you know at the at front you know whenever you have such a critical position and all of this you know from nasr of Allah ﷺ the name after it is going to be given victory from Allah ﷺ and we recite in Quran in two different places you know ومن نصر إلا من عند الله that's mean you cannot have the victory except from Allah ﷺ when this was mentioned this just to take us away of our materialism you know and to have full confidence in Allah ﷺ one thousand or three thousand or five thousand you know of the angels you know Allah ﷺ did say this is Bushra this is good news this is good tidings but the nasr the victory is given from Allah ﷺ and we are going to find it's quite obvious you know in the Prophet ﷺ case we are going to find it quite obvious in all Prophet's ﷺ case you know as mentioned you know by Herakal you know the Caesar the woman you know as narrated in Bukhari that all of these prophets that they are instructed to fight they may have some defeat sometimes you know or some victory but the end the outcome is going to be to them you know just imagine it you know the Prophet ﷺ they have tens of thousands persons who come to invade مدينة المدنورة and it's finished this is cannot come from ordinary way that we are going to invade them nowadays and I'm not going to invade us this is cannot in my standard it's impossible to come from the ordinary way of analysis or whatever was it right or wrong it was completely right because it was mentioned by the Prophet ﷺ after the beach battle after those critical hours that they pass through you know they never ever have such a gathering or any any true we know to come and invade مدينة المدنورة after that you know no break okay it's associated with this and hereafter generally speaking any Maki and Surah may be associated with those different attitude one of the most that speaking about the hereafter is Surat al-Mu'minoon okay and that's why it's ended by these four verses فحسبتم أن ما خلقناكم عبثا وأنكم إلينا لا ترجعون فتعال الله الملك الحق ما are the three stages of life I don't know about the number of three I know about the number of seven you have seven stages you know before this life and in this life they have been mentioned in Surat al-Mu'minoon at the beginning of it in the first page of it they are mentioned you know you may go there and try to understand the translation of Surat al-Mu'minoon what does 124K I did not understand this 124K okay the number of the they are 124,000 you know this is the wisdom we have again the companion they said some most scholars they said 114,000 and once one opened that they were of companion you know what does it mean this number for Surat al-Mu'minoon you know but I don't I have no idea about what does it mean this is the number of the prophets this is the number of the companion how do I know what my my strength you know on R so that I can do how do I know my strength you know I do what Allah SWT not me to do okay this is we may be familiar with this you know it depends in different factors you know in our personality in our creation in that type and nature of us you know if we are well familiar with it we may use it you know namely when you have strong memory you should memorize Quran when you have strong motivation you should have good deeds you know and keep yourself you know a way of bad things you know when you are not familiar with yourself you know you should ask or seek the advice of someone else when you fail to do so you know you should find a Sheikh you know to tell you about your specialties you know and your deficiencies you know in Sunnah when we feel like that we are stranger you know what we should do you know the answer if you want it from Sunnah you know the Prophet SWT used to know everyone touchy point or weak point and we are going to be quite successful when we know the touchy point of anyone you know all of us we pretend that we are strong but we have a weak point there okay and if you have the ability to penetrate or affect that person from the touchy point you are going to be quite successful it depends in many different factors it depends upon how strong you are in your personality how the other one is strong and you name it that's why in many of those TV programs or otherwise when they have a meeting it depends it doesn't depend on the fact or the truth of it it depends strongly upon the personality of the two person if we have very strong atheist personality and very weak believer in his personality for sure it's going to be much superior the atheists there what I'm trying to say we have a lot of factors to work there and it's not only one factor and we are going to be the best when we know the weak point in our colleague or the one that we speak with so it depends on firstly let's take it by the personality we are created of four different items according to famous you we have the soil we have the wind we have the fire okay the one who is created from water generous because this my understanding I may be completely wrong is going to be affected by the other like water when you put the water in this glass is going to shape as it when you put it in different pattern very thin one is going to be in different shape these are the watery people they are going to be affected by the others significantly and that's why they are going to be quite guided when you have the time of everyone guided except few who are atheists or whatever and they are going to be quite misguided when they have the bulk of people they are misguided whereas when you have the soil pattern this is the according to what I understand this is the best or the most beloved one to Allah to be humble and to be down to Allah the windy or the fire type is the most beloved to the Shayateen and Jinn they love certain description from humankind and this is going to be the most beloved one when you have someone his nature is like fire or like windy and they are going to be much more beloved to the Jinn than the other types the last question speak about kissing the thumbs when you have the mention of Sayyidina Muhammad as Imam Shi'arani did say you don't have hadith about it but it has been mentioned that Sayyidina Abu-Aqra will do it when you have it so this is a matter of expressing your love to the Prophet when it comes to the matter of love this is my thought you may do you may practice whatever you want without having any regulation or limitation but you are quite weak to argue with the other when the other they don't wish to do it you don't have a very strong evidence against them what is Awliya this is mentioned in the Quran general speaking as Imam Taha we did say all of believers they are loyal or friends to Allah but they are going to have that massive difference between them the way I look at it when you say in English they translated to English as friends of Allah friendship it means you have two sides come from Allah and the side come from yourself I think we are quite equal in the side coming from Allah Allah is the most perfect and he give this relation to all of us you know as the most perfect one for the Prophet Allah is going to be the same as perfect as we have mentioned you but from our side we have the main difference and the one who is in remembrance of Allah SWT in all time it's not going to be equal to the one who keep forgetting Allah SWT and not remembering Allah SWT unless there's a massive problem or no one to help him you see so here what I'm concerned about what I have a main care you know about you know that we should take care of our safe relation with Allah SWT because our willaya our friendship to Allah SWT is going to depend completely on it I give the example of it a relative of mine he came to me they found suspicion of cancer in CT scan in his son which is for him not good news and he came to me as a physician or whatever I don't know this comment come from him I did not like he said what Allah wants we are going to obey him in very the anger or whatever you know in that what I'm trying to say why we look at Allah SWT as that superior that we don't have any channel to speak with him or to get contact with him no go cry to Allah SWT say ya Allah you have done this to my child I don't like it speak openly you know with Allah SWT say I don't like this I like this for sure this is not don't misunderstand me I'm not telling you to lose your respect to Allah SWT but build your relation build your conversation build your talk with Allah SWT that's what Allah SWT want from us that's why I did not like that attitude from that particular person he perhaps better than me on all attitude but the way the emotional way he expressed himself you know I did not like it you know because I would like to see a person has full confidence in Allah I'm not telling you that Allah SWT is going to change show up that it was not cancer you know in the case of his son but what I'm trying to say whenever you have anything you like or dislike you know go and complain to Allah go and speak to Allah go and express yourself to Allah SWT have this friendship talk I'm not telling you to get over with respect to Allah SWT no in the way why did Allah SWT I should ask myself and the other why did Allah SWT say that we are much closer to him than the aorta in his chest why did Allah SWT to make you available and speak with Allah SWT some of these people you may not of them some of these great people they are ready to speak even in loud voice you know and in certain pattern with Allah SWT this is not given to everyone what we read in معراج that the Prophet SAW speaking loudly and he asked SAW and he said this is Musa on whom he is making his voice on Allah and the Prophet SAW got surprised on Allah because Allah SWT did know this to SAW this person is well known to Allah SWT he has the permission to have it when he is not that well known he is not they don't have the permission to do it and that's why SAW he instructed his cousin SAW تعرف إلى الله يعرفك في الشدة the way تعرف first that means excessively you should expose yourself you should try to know Allah SWT it's not only the habitual or easy one even something that you feel yourself you don't like it or you don't have experience or happy with it try to make it with Allah SWT in the happy days in the easy days then Allah SWT is going to recognize you when you have toughness or you have something unusual but in both sides you should have full confidence in Allah SWT we don't have anymore questions we'll go to the text Insha'Allah we stopped at number 41 I would like everyone even myself to compare it with number 18 which is رسول الرحمة of 41 before Mansour we did mention it that he was given the victory from Allah SWT I compared between Nasir and Mansour if you want me he was supported completely by Allah SWT in all cases I don't have anything to add to it now if you have a prophet of mercy I would like to compare it with number 18 رسول الرحمة I don't think for one moment that there is a repetition here between Nabi and رسول الرحمة this is one related to the message one related to the prophethood which is going to be completely different task his task in delivering the message from Allah SWT is going to be completely different than the prophet matters the prophet matters this is what I remember now the prophet SAW said that dream is part of the prophethood he has a woman he had a woman always dream badly about her husband when he travel that is going to die or have very negative event whenever she meet with the prophet SAW is going to give her very nice explanation of this and her husband is going to be saved one time she entered the house of the prophet the prophet SAW was not there and some of those people inside the house they gave her the bad interpretation of the real dream and this is what happened to her husband I am trying to say the dream is portion of prophethood not portion of message has nothing to do with your deeds with your actions or whatever it is related to dream dream is part of the prophethood not part of message as mentioned by him SAW and being merciful SAW is going to have this nice interpretation of her dream whenever she comes to him when someone else took the task he was not as such whereas رسول الرحمة I think all of your people are familiar he cut down the number of prayer many other duties they were adjusted by him SAW by this work so what I am trying to say you have certain level of him SAW and you have the mercy comes next to that task which is asked from him SAW so I don't see رسول رحمة similar to even though this is the same person one person called SAW but his task or his manifestation of mercy when you speak about رسول is completely different than when you speak about Nabi is completely different than when speak about a father because he was a father of certain daughters of grandfather of the people in Medina and you name it here you have some special mercy we have some common mercy given by him SAW you have the most common when Allah SAW أرسلناك إلا رحمة للعالمين this is to all creation I was about to say human kind no it's not human kind this all creation so here this remind me of a point I would like to mention that the Prophet SAW in all days I counted 13 of his tasks perhaps they are much more about being common and being special so you have the common way to have everyone get the benefit of it and you have the special one that some of those specialized people they are going to get much more of it so here an example of intercession you have different type of intercession one of the intercession is going to be for everyone and this is called the greatest intercession whereas you have some special intercession from his side SAW is going to come to certain people one of the easy one to do to have 10 SAW every morning and every evening you are going to reach his intercession SAW 10 حين يمسي ادركته شفاعة يوم القيامة I think this is special one this is not the common one because the common one is going to be applicable for all creation without exception whereas you have some specialties there شفاعة لأهل كبائر and my intercession is going to be for my I will speak about شفاعة but what I am trying to say here that you have something common you have something special and you should use you should get the maximum of him SAW you should be specialized in his field SAW by having unique relation by having unique mercy by having unique care even the prayer even anything and this is maybe related to us you may have some person sound very good and very strong perhaps much better for you than the other one this is my understanding I may be completely wrong the one who sounded very good for you perhaps he