وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومسيئات عمالنا من يهديه الله فلا مضللا ومن يضل الفلا هاديا لا وجد الله إلا الله وحده لا شريكا لا وجد أن محمد العبد هو رسوله أما بعده وإن التفسير أفسورة الأعلى ونحصل إلى التفسير من الله سبحانه وتعالى فذكِل إن فعتي ذكراء ونتحدث عن ذلك فقط الله سبحانه وتعالى يقول after that سيدككر من يخشى هو الذي يفز الله سبحانه وتعالى will be reminded هذه الآية سيدككر من يخشى ويكبر أنه عندما يخشى عندما يخشى والمساعدين يخشى المساعدين who are going to benefit from it are the first party of people والساعدين المساعدين are those who will not benefit from the reminder والله مكشى فريق الأول the first type of people the people who will take this reminder who will take this reminder and will benefit from it are those who have who fear Allah سبحانه وتعالى this reminder will settle in their hearts and be a reminder to the people who are what and the one who fears Allah and what does he fear Allah based on علم based on knowledge he has knowledge of Allah and so that knowledge of Allah has resulted that knowledge of Allah has resulted for him to be what to be a person who whenever reminder is given him he will take it on board ولي ذلك that's why Allah سبحانه وتعالى he says in the Quran إنما يخشى الله من عباده العلمة الناس who fear Allah are only the scholars الله uses what word إنما يخشى الله ولي ذلك the word خشية and the word خوف are two different things خشية and خوف are two different things people always translate them both to be fear خشية means it is to fear Allah with veneration it is خوف مع التعظيم it's fear with veneration you glorify him whilst you're scared of him like in خوف it means that you're scared of something it doesn't necessarily mean that you venerate the thing when can a person attain veneration fear people can attain that that's nothing like when does veneration and glorification come and the person knows this thing very well when a person knows something very well their fear will be مع التعظيم it will be veneration and glorifying and so that's why the reminder increases you in knowledge and that knowledge results to what? fear and it will benefit that person ولي ذلك that's why when you see the believers the righteous ones الله سبحانه وتعالى he tells us that when they are reminded of Allah and they are told of Allah they are ones who take it on board and they don't dismiss that reminder وزالله سبحانه وتعالى يسز ومن الناس من يعجبك قولو في الحياة الدنيا ويشد الله على ما في قلبه وهو ألد الخصام وإذا تولى سعا في الأرض ليفسد فيها ويهلك الحرث والنس والله لا يحب الفساد وإذا قيل له التقله أخذت العزة بالإثم فحسبه جهلم ولبس المهاد some people when you say to them يا أخي fear Allah أخذت العزة بالإثم it becomes arrogant who do you think you are tell me to fear Allah you fear Allah who made you a person to look over me that's what he says and he dismisses the reminder that was given to him like in the person who has real knowledge of Allah a person who says Allah تعالى that reminder what will he do for him it will benefit him and what would he do he will take it on board and brothers I want you to remember this it's very important that you remember this which is a person who takes some reminder and the reminder benefits him is a person who admits and believes that he's incomplete he knows he's deficient so when somebody comes up to you and tells you this is your weakness you're going to take it on board because you knew you were deficient but when the person rejects the reminder and dismisses the reminder there's a preconceived notion there's this thought in his mind which is that he's complete how dare you tell me I'm wrong how dare you tell me I'm wrong because he believed he's complete there's nothing wrong with him so that's what happens and this characteristic of being complete is for who الله سبحانه وتعالى and then when somebody reminds you of Allah and tells you to fear Allah سبحانه وتعالى then take it on board and be one who benefits from that reminder we talked about that الله سبحانه وتعالى mentioned in the ayah وإذ قالت أمة when a group of people said لم تعيدون قوما لله مهلكهم why are you going to give a reminder to a people الله is going to destroy them ومعذبهم عدا من شديدة الله سبحانه وتعالى is going to punish them a severe punishment قالوا معذرة إلى ربهم the first reason why we're going to do that is that we want to not be punished the day of judgment and not convey this message number one وعلىهم يتقون and we're also doing it so that these people who are giving a reminder to they may come to their senses and they may fear Allah سبحانه وتعالى and then every reminder that is given is for three reasons معذرة إلى ربكم so this responsibility is uplifted from your shoulder number two is that وعلىهم يتقون and that their person that you're reminding may benefit from that reminder and the third reason is الله سبحانه وتعالى he told us رسولا مباشرين ومونذيرين لقل لا يقول للناس يعلن الله حجتم بعد رسول that there's no proof for this person the day of judgment that you're giving a reminder for he's without any proofs two of those things will always happen will it not happen two will always happen you will get the reward for the calling that you're doing and you will not be questioned the day of judgment in why you didn't convey this message one that's a benefit you're going to get regardless of whether the person takes it or not number two and you're going to remove a proof from this individual this person's going to be without no proof the third one is what may happen and may not happen that the individual benefits from the reminder then الله تعالى he said ويتجنبه الأشقى and the wretched ones the criminals and the wretched ones will avoid this reminder الله tells us ويتجنبه the wretched ones will avoid it this is the wameer which is ويتجنبه this is the wameer which is the haa where does it go back to it goes back to فادكر it goes back to it goes to the reminder they go to avoid the reminder the wretched individuals they would avoid the reminder when they are reminded of Allah they would push it to the side they would what they would push it to the side and this is the فريق الثاني the second type of people when it comes to the reminder the first type of what they were the ones الله says يذكروا ما يخشأ the wretched ones like him what are they going to do they are going to avoid it they are going to dismiss it they are going to not listen to it and they are not going to take it on board فلا يقعوا في قلبيهم it will not fall the reminder will not come to their minds these individuals they have أعيون only have eyes but they can't see ears and they can't hear and they have a heart they can't ponder and they can't take the reminder that has been given to them these are the wretched ones the ones who have شديد الشق one severe destruction and how fine is their final abode so he will take that reminder on board ويتجنبوا الأشقى اللذي يصل النار الكبرى الله تباركه تعالى يقولوا الأشقى грماتيكلي أشقى comes in the form of أفعال اسم تفضيل ليس على بابي грماتيكلي this أشقى is not in accordance to its normal usage اسم تفضيل ليس على بابي the grammarians say and we're going to see it later إن شاء الله و تعالى which is و الأخيرة خير و أبقى الأبقى is اسم تفضيل ليس على بابي which is what does it mean اسم تفضيل ليس على بابي some of the Mufassireen they said ويتجنبوا الأشقى if we take أشقى اسم تفضيل أفعال and it according to the way it should be then that means it's only talking about the disbelievers because they are the ones who are أشقى the superlative referring to them they're the worst they're the most richest are we together some scholars who took the second quote they said no أشقى اسم تفضيل اسم تفضيل ليس على بابي so the believers also fall under it there are some believers who are also rich but they're they're not أشقى they're شقى not أشقى شقى and the use of أشقى اسم تفضيل ليس على بابي so the believers they can also fall under this they can fall under this that there are amongst the believers those who would avoid the reminder and dismiss it and not take it on board so now Allah tells us they're أشقى who are they Allah tells us اللي يصلا نارا كبران they're the ones who will ban in what? the greatest fire here Allah tells us النارا الكبران this fire يا إخوة that they're going to burn in that they're going to be thrown into is a نار الكبران the greatest fire the prophet صلى الله عليه وسلم in the hadith of Imam Tirmidhi narrated in his show ناروكم هذه the fire that we use today يا إخوة the fire that we use in this world and that we are cooking with the volcanoes that we see today ريس العرمنب a couple of years back one of the volcanoes erupted and so the airplanes were refusing to go over that particular area the planes were not allowed to go because of the heat the worry and the fear that they had the prophet told us that Allah سبحانه وتعالى the fire that he brought to this world that we're using including the volcano ناروكم هذه جزء من سبعينة جزء مناري جهنم this fire that we're using is one portion of 70 portions of the fire of the Hellfire 69 times جهنم is more hot than it 70 minus 1 69 times جهنم is more than it I came across the Khalif أحمد إيمام أحمد is Muslim أمام ملكي is a Muslim و! أمام ملكي أمام حافظ إبنو كثير chatting in Suratul Qari'a أمام إبنو كثير رحمه الله هذا هي رحم السبيل هذه النار ضريبة بها البحر سبعة مرات هذه الفاية التي نستخدمها today كانت تفعى بها 7 مرات كانت تفعى بها 7 مرات ماذا لتفعى بها أحد ولو لا ذلك من تفعى بها أحد إذا لا تفعى هذا لا يحدث من الفاية إنها too hot لذلك the heat has to be reduced جهننامز heat is excessive جهننامز heat is so hot that the hellfire had to be run through the ocean 7 times in order for it to be reduced and so we can benefit from it so this is not a place يا إخوة that a person's body can take and the heat we cannot tolerate so let's be from those who take these reminders on board and fear الله سبحانه وتعالى قلبا وقالبا externally and internally لأن الله تبارك وتعالى he said قد أفلح من تزكى وذك رسم ربه فصلا he has certainly succeeded he has certainly قد أفلح he has certainly succeeded وقد is to keep emphasis so it means certainly أفلح succession I'm succeeding he has received success who meant to تزكى the individual who purifies himself the person who purifies himself has truly attained success has truly what has truly attained success yeah I left and I am here ها ثم لا يموتهم الذي يصل النار الكبرى ثم and after that لا يموت فيها they will not die in it in what they're not going to die in the house fire ولا يحيا and they're not going to live in it what does it mean that they're not going to live and they're not going to die what it means is that death is not going to come to them because if death comes they're going to relax يتجرعه ولا يكاد يصيغ ويأتي الموت من كل مكان وما هو بيميت all of the reasons for death is there every reason for him to die is there the pain the struggle and everything is going through on a normal day in the world he would have died from this يتجرعه ولا يكاد يصيغه but the thing that's happening to him cannot really take him to death ويأتيه الموت من كل مكان death is coming to him from every angle but death has been killed the angel of death who is meant to kill him has been killed so how is he going to die الله سبحانه وتعالى tells us in the Quran he would want that day to die يقول ونادو يا ماليك ليقضي علينا ربك قال إنكم ما كيفون ماليك call unto Allah tell him ليقضي علينا ربك let Allah bring us to an end a day where the person will wish what the person will wish that they died and that they leave this they want to die they don't want to live because of the pain and the agony in which they are enduring from Hellfire in another ayah الله says وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَا لا يقضا عليها لا يقضا عليه فَيَمُوتُوا وَلَا يُخَفَفُوا عَنْهُمْ مِنْ عَدَابِ ربِّهَا كدانكا نجزي كل كفور الله تزونا editors لَّ وَلَا يُخَفْفُوا وَالَكَفَ وِلَا كَافَور cosmos في حقيقة ويقénd approximately عظيم PayPal كل أحد who disbelieve in me so that day what's going to happen to them ثم لا يموتوا they're not going to die ثم لا يموتوا they will not die in the hellfire ولا يحيا and they're not going to live there's no life and there's no death it's in between it pain and agony is what's made for them that is what's made for them الله سبحانه وتعالى make us from the inhabitants of jannah and protect us from this destruction and this punishment الله سبحانه وتعالى he says قد أفلحة he has received and has certainly succeeded who من تزكى the one who purifies himself the one who does teski of himself is an individual who is going to find what is going to find success the one who does teski of himself who purifies himself is going to find success brothers now the question is what is the teski that we need to come with brothers pay attention to this الله سبحانه وتعالى he brought what الله سبحانه وتعالى who did he bring he brought نبي الله محمد to this world did he not did he not bring نبي الله محمد what is it that نبي الله محمد came to do هو الذي بعت في الأميين رسولا منهم يتلوا عليهم آياته ويزكىهم ويعلمهم الكتاب والحكمة وإن كانوا من قبله لفي الظلال المبين نبي الله محمد's mission in this world was to do two things what was it the two things that he came to do تزكية ويعلمهم الكتاب والحكمة it was to do teski of their people now we're going to come to what that means and also where you are limo it is to educate the people the kitab ويعلمهم الكتاب is the Quran والحكمة is the sunnah to teach that both of those to them are we all together brothers this is what نبي الله محمد came to do and this was a dua who made it who made this dua that Allah sends a prophet that does these two characteristics نبي الله محمد ربنا وبعت فيهم رسولا منهم يتلوا عليهم آياته الله send amongst them and send down on them a prophet that gives them teskiah and that gives them knowledge ابن القيّم رحمه الله he said ابن القيّم said that the teskiah and the knowledge what does it mean he said that the minimum of teskiah and the minimum of knowledge that a person needs for knowledge is certainty he has to have certainty anything that gives him certainty about his religion that's the minimum he needs are we all together and the teskiah the minimum that a person needs he said it's صبر patience are we all together the minimum is what صبر and a صبر مطيّة ولا يضلوا راكبها patience is what patience is a riding beast that if a person takes he will never lose out and there's two cars that are blocking one is a nisan and the other one is a nisan right one is Toyota one is a nisan one is w682 pgc gl55huo if your car is blocking someone please move your car بارك الله فيه so the minimum of teskiah is what brothers patience and what is the minimum of knowledge certainty if we have patience and certainty what do we gain بصبر واليقينة ونار الإمامة في الديني with patience patience and certainty you will reach leadership دين الله سين القرآن وجعلنا منهم إمتا يدعونا بعمرنا لما صبروا وكانوا بأياتنا يوقنون when they attain patience and certainty Allah made them leaders إذن we don't have to come with all of knowledge as Muslims to become leaders of this world and we don't have to come with all all types of teskiah we just have to come with what اليقينة ونصبر what will we be أفاق الأرض مشارق الأرض ومغاربها the whole universe the whole world Allah will give to us that's all that's not been with us so success is for who the one who does teskiah of his nefs he purifies his nefs what is it that he purifies himself from himself brothers الشرق والبيضعة والمعاصل he purifies from himself شرق he purifies from himself what innovation he purifies from himself sins what does he cultivate himself on the opposite what is it what is it that he cultivates himself upon التوحيد والسنة وطاعة then Allah says وذا كرسم ربه فصلى and success has been attained and he's also attained success the one who what ذا كرسم ربه and mentions the name of his lord فصلى and he prays what does he actually mean وذا كرسم ربه the مفصرين they have three aqwal three views of what's meant by وذا كرسم ربه he mentions his lord the first qawal is a وحد الله he sings with Allah in عبادة and he doesn't associate partners with Allah number two is what دعاهه he calls onto his lord الله سبحانه وتعالى and supplicates to Allah the third one is خافه he fears Allah سبحانه وتعالى ابنه جليل الطبريه he said وصوابه the view that's correct is leaving it unrestrictedly because it compensates all of that all of that are in it so this اختلاف is good اختلاف التنور اختلاف in the wording but the meaning is all the same it means all of that فصلى means what and he prays there's four aqwal of what the scholars said فصلى he prays one is a صلا صلوات الخمس he prays his five daily prayers the second qawal is a صلا صلوات التضور he prays a voluntary prayers the third qawal is صلا صلاة العيديني وهدفه نظر the third view says that he prays a صلاة العيديني and this one there's a look to it why because the sura is مكيه and صلاة العيديني was not legislated in what in مكث so he can't mean that the fourth qawal is that the صلاة here means a دعاه he calls onto his lord because the word صلاة what does it mean what is the word صلاة لنغوستيك لي مين it means so those are the four اقوال one of them is very weak even the تزكية the scholars they have three اقوال in it as well قد افلح من تزكى the first qawal is من كان عمله زاكيا anyone whose actions are purified this qawal is a tribute to عبدالله بن عباس it's also a tribute to عليبنا ابيطالحة and قتادة and others also حسن البصري و also عكريما the second qawal is قد افلح من تزكى means a من اده زكاة ماله the one who plays the zakat of his money has found success who gives the money الله has given him سبحانه وتعالى in zaka this qawal is a tribute to أبي الاحواص قتادة and others the third one is من اده زكاة is referring to what زكاة الفطر this qawal is a tribute to أبي عالية الريحي and ظاهر what's apparent from the verse is العموم to leave the verse general so all of those meanings come under it and that's why ابن جليل الطبري also said يسأل والصواب من القول في ذلك ان يقال و ذكر الله فواحد و دعاء له و رغبة لان كل ذلك من ذكر الله و لم يخصص الله تعالى من ذكره نوع من دون نوعين الله did restricted to a particular type so it's unrestricted then الله تعالى يقول بل راذا أما بأط تؤثرون الحياة الدنيا you prefer the worldly life there's another قراءة which is بل يؤثرون الحياة الدنيا with أزياء بل تؤثرون راذا you give preference and you choose حياة الدنيا the life of this world when they say the word دنيا comes from the word دنو what does دنو mean something that's low the word دنو means from the arabic language it comes from the word دنو something that's very what that's very low why is it low because the prophet said الدنيا ملعون ملعون ما فيها إلا ذكر الله و ما و لها علم أو متعلم that this world is cursed and everything in it is cursed except a scholar and a person who's what a learned person and a person who's learning those are the only exception everything else is cursed also the prophet صلى الله عليه وسلم he said to show you how low this dunya is لو كانت دنيا تعديل عند الله جناح بعضه ما سقى منها كافر شربة ماء if this world was equal to the wing of a mosquito الله will not have let a disbeliever drink water from it but because it's it's less than even a wing of a mosquito that's why الله gave this dunya to the disbeliever as well and we know الله سلم القرآن ولولا أن يكون الناس أمة واحدة لجعلنا لما يكفر بالرحمان لبيوتهم صقفا من فضا ومعارج عليها يظهرون ولبيوتهم أبوابا وسررا عليها يتكيون وزخرفا وإن كل ذلك لما متاع الحياة الدنيا والآخرة عند ربك للمتقين that dunya because it's nothing الله allowed the disbeliever to have children in it Allah gave him money الله is allowing him to enjoy himself because the dunya means nothing to Allah and that's what the prophet صلى الله عليه وسلم when his companions they tried to make the dunya the prophet said to them عليه الصلاة والسلام مالي ولد دنيا إلا كراكب استضلت what is this dunya to me it is only to me a person who came under a shade just so he can stay under this shade for a little bit until the sun moves away and he can leave at a time when the sun is not too hot this is what the dunya is for me the dunya means nothing to me and the prophet nurtured his companions not to see this dunya as to be something that's why he said to the noble companion عبد الله بل عمر he said to him كن في الدنيا كأنك غريب أو عبر السليل be in this world like you are a what a stranger or a person who's crossing a road لا أحد من هؤلاء تقديم تقديم بسرعة وقت وقت تقديم بسرعة أو when you're a traveler okay what do you do brothers you know if you go to a hotel and you're going to stay there you're a transit and you're going to stay there for one night or less seven eight eight nine hours you are transit in that place and they gave you a hotel for whatever reason they did and they tell out it are you going to take out everything that's in your back are you going to hang them all in the closet and in the wardrobe are you going to put everything into the the the desks or are you going to keep your stuff inside your back what are you going to do you're going to be prepared in a pack because you know any minute you're going to have to leave like that a believer in this is like this in his dunya he's like that in his dunya he's a stranger he doesn't he knows the reason why he's in his dunya is for what he's here for this dunya so he can actually accumulate actions that's what he's here for but the people what do they like كلا بالتحبون العاجلة وتضرون الأخرة what are the people like you like the people like this hasty life this is what they give their heart to but they hear after when it comes what happens to them there's nothing that they accumulated they gave their whole life to what ولذلك أبو حازم when the man said to him why is it why is it why is it that we love this dunya and we dislike the thing and he said something very powerful he said لأنكم عمرتم دنياكم because you've exerted all your efforts into this dunya وخربتم آخراتكم and you destroyed it hereafter you know it's not worked written so you don't like to transit from a place where you've put your hard work and effort in in a place that you've destroyed and you put no hard work towards that's why بل تؤثرون الحياة الدنيا we give preference we love we admire what we love this dunya like in الله says والأخرة the hereafter is what خير is best وابقا is also what it's remaining two characteristics الله told us that the أخير is better one is خير it's better وابقا it remains it will forever be if you if you're given good in the hereafter then that's forever and this is a characteristic that should get a person's attention and really want him for really make him what the hereafter because what did iblis try to use against Adam he said ألا أدولك على الشجرة الخلدي وملك لا يبلا shall i not tell you the tree of what the tree of eternity to live forever isn't that characteristics we like we love it then that's the hereafter this dunya whether you like it or not you're gonna die you're gonna taste the bitterness of death every one of us if you see a person die before you it's a matter of the days maybe months maybe years before you take that part and you will be forgotten just like that person got forgotten life will move on people will do their things your wife will carry on with her life your children are going to move on and nothing's going to stop nothing's going to come nothing's going to pause that's it you're on the other side either you're going to be from inhabitance of jannah or you're going to be from those who are thrown into the house fire آخرا is when you look at the self one thing you always find which is what their hearts are actually hanging on the hereafter every time any statement they say anything they do anything that they place it's always آخرا آخرا what it's always the آخرا that's all their vision was everything here just was they can't see around them what's happening all the eyes are attached to is آخرا when they die some of them when they were dying like the صحابة أبو غريب and others what did he say on his deathbed غدا مع محمد tomorrow you know he's on his deathbed so he said tomorrow i'm with محمد and my friends are those are the people i'm going to be with this whole life for them it was there on the other side that's what it was for them so the believer should live like that the reason Allah brought us to this world brothers is for us to work do deeds so we can enter جنة we like him become what we forgotten the primary reason and so what we made is that we live to eat we live to enjoy ourselves and this is not a characteristics of the believers this is the characteristics of these believers والذين كفروا الله is talking about the disbelievers والذين كفروا يأكلون ويعتمدتعون والذين كفروا والذين كفروا the ones who are disbelievers يأكلون they eat and they enjoy themselves كما يأكلوا النعام والنعرو مثل لهم they eat and they enjoy themselves like the cattle and the animal and the health fire is what awaits them the believer is not like that remember the reason why you are here when you go work today and you sign at nine o'clock in the morning and you go to work what is it that you're here for are you here to have tea are you here but are you here to socialize are you here to make friends or are you actually here to do a job they hired you for a job and you need to do that job that they hired you for and if you don't you get fired صحيح and then the same is with this dunia you're here for a reason that reason is for you to accumulate every opportunity around you what can i make because when that comes you're going to be told okay bring out bring out your actions very actions are we together brothers that's our primary reason that is the ultimate that's the غاية that's the hedef that you're here for no other reason everything else needs to work around that everything else needs to work around your obedience and your servitude to Allah تعالى تعالى your job has to work around the your money around the dean around الله and his obedience but that's the time it's going to be successful right now when people call and ask questions and they say i have a job and i can't pray what shall i do that that question should hurt you the fact that you're asking should hurt the people's hearts why should it hurt because you're asking me you are asking me which one is primary your job or your job and the reason why many people are falling into this is is the fact that they make the dean revolve around their dunia isn't that the case those who go out who pray all the salah at night time all the salah one time you pray it and you go work what has he done والله is sad that if you had an interview you would wake up and والله 90% of the muslims don't pray salah ترفجر على وقتها صحيح majority don't pray in the masajid and a lot of them don't pray the salah لكن والله you never you'll be on time for your work you'll be on time for your university you'll be in time for everything else like in the dean now you are you realize now you ask yourself a question if you're giving that importance to what to a job you're giving that value to it and why do you think الله should give you that is worth more than that because at the end of every month what are you given are you giving a salary right for the hard work that you exerted that you came on time that the company's gonna give you your money for it and the effort and the work that you did so when you die and you haven't worked properly why do you think you deserve جنة why do you think you deserve جنة this question you ask yourself and والله concluded the surah by saying إنه هده this this is ishara which is هده the scholars of تفسير they differed and they disputed amongst themselves what is it referring to and there's two three goals three views the first one is it goes back to the whole صورة إنه يرجع إلى الصورة تكلها it goes back to the whole صورة that the آية this إنه هده this meaning the whole صورة another view is it goes back to the آية قد أفلح من تزكى وذكى رسم ربه فصلا it goes back to that it goes back to that segment that's the second view the third view is it goes only back to آية والآخرة خير وابقى it goes only back to that it goes back to only that ابن جاليل الطابري took the second view and he pushed that it goes back to قد أفلح من تزكى وذكى رسم ربه فصلا بل تؤثرون الحياة الدنيا والآخرة خير وابقى الله says إنه هده indeed this meaning either this means the whole صورة or meaning قد أفلح من تزكى أنت وابقى or والآخرة خير وابقى based on the third view indeed this is in the former scriptures it's in the former scriptures all of this information that we studied brothers and all that which we took it's in the previous scriptures as well it's nothing new prophets have come in the same thing which which scriptures الله tells us the scriptures of ibrahim and أنا will conclude there in شاء الله سبحانك اللهم اللهم الحمدك أشد ولا إله إلا الله أستغفر وقته ولي


.. I am Dr. Sushant Kumar, a bachelor in Muthrapinda a college in Kasurbha Medical hospital in Mangalore, temperatura, heat.. delivery, unlearning collection. And, so these are great facilities