Book of Ecclesiastes from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Chapter 1. The Words of the Preacher, the Son of David, King in Jerusalem. Vanity of Vanities, says the preacher. Vanity of Vanities. All is Vanity. What does man gain from all his labour in which he labours under the sun? One generation goes and another generation comes, but the earth remains forever. The sun also rises and the sun goes down and hurries to its place where it rises. The wind goes toward the south and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be, and that which has been done is that which shall be done, and there is no new thing under the sun. Is there a thing of which it may be said, Behold, this is new? It has been, long ago in the ages which were before us. There is no memory of the former, neither shall there be any memory of the latter that are to come, among those that shall come after. I the preacher was king over Israel in Jerusalem. I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with. I have seen all the works that are done under the sun, and behold, all is vanity and a chasing after wind. That which is crooked can't be made straight, and that which is lacking can't be counted. I said to myself, Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge. I applied my heart to know wisdom and to know madness and folly. I perceived that this also was a chasing after wind. For in much wisdom is much grief, and he who increases knowledge increases sorrow. Chapter 2 I said in my heart, Come now, I will test you with mirth, therefore enjoy pleasure. And behold, this also was vanity. I said of laughter, it is foolishness, and of mirth. What does it accomplish? I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives. I made myself great works. I built myself houses. I planted myself vineyards. I made myself gardens and parks, and I planted trees in them of all kinds of fruit. I made myself pools of water, to water from it the forest where trees were reared. I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem. I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men, musical instruments, and that of all sorts. So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me. Whatever my eyes desired, I didn't keep from them. I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor. Then I looked at all the works that my hands had worked, and at the labor that I had labored to do, and behold, all was vanity, and a chasing after wind, and there was no profit under the sun. I turned myself to consider wisdom, madness, and folly. For what can the king's successor do? Just that which has been done long ago. When I saw that wisdom excels folly, as far as light excels darkness, the wise man's eyes are in his head, and the fool walks in darkness, and yet I perceive that one event happens to them all. Then said I in my heart, as it happens to the fool so will it happen even to me, and why was I then more wise? Then said I in my heart, that this also is vanity. For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten.  So I hated life, because the work that has worked under the sun was grievous to me, for all is vanity and a chasing after wind. I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who comes after me. Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity. Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun. For there is a man whose labor is with wisdom, with knowledge, and with skillfulness. Yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil. For what has a man of all his labor and of the striving of his heart in which he labors under the sun? For all his days are sorrows, and his travail is grief. Yes, even in the night his heart takes no rest. This also is vanity. There is nothing better for a man than that he should eat and drink and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. For who can eat, or who can have enjoyment more than I? For to the man who pleases him God gives wisdom, knowledge, and joy. But to the sinner he gives travail to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind. CHAPTER 3 For everything there is a season, and a time for every purpose under heaven, a time to be born and a time to die, a time to plant, and a time to pluck up that which is planted, a time to kill, and a time to heal, a time to break down, and a time to build up, a time to weep, and a time to laugh, a time to mourn, and a time to dance, a time to cast away stones, and a time to gather stones together, a time to embrace, and a time to refrain from embracing, a time to seek, and a time to lose, a time to keep, and a time to cast away, a time to tear, and a time to sow, a time to keep silence, and a time to speak, a time to love, and a time to hate, a time for war, and a time for peace. What prophet has he who works in that in which he labours? I have seen the burden which God has given to the sons of men to be afflicted with. He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end. I know that there is nothing better for them than to rejoice and to do good as long as they live. Also that every man should eat and drink and enjoy good in all his labour is the gift of God. I know that whatever God does it shall be for ever. Nothing can be added to it nor anything taken from it, and God has done it, that men should fear before him, that which is has been long ago, and that which is to be has been long ago, and God seeks again that which is passed away. Moreover I saw under the sun in the place of justice that wickedness was there, and in the place of righteousness that wickedness was there. I said in my heart, God will judge the righteous and the wicked, for there is a time there for every purpose and for every work. I said in my heart, as for the sons of men God tests them so that they may see that they themselves are like animals, for that which happens to the sons of men happens to animals, even one thing happens to them, as the one dies so the other dies. Yes, they have all one breath, and man has no advantage over the animals for all is vanity. All go to one place, all are from the dust, and all turn to dust again. Who knows the spirit of man whether it goes upward, and the spirit of the animal whether it goes downward to the earth. Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion. For who can bring him to see what will be after him? Then I returned and saw all the oppressions that are done under the sun, and behold the tears of those who were oppressed, and they had no comforter, and on the side of their oppressors there was power, but they had no comforter. Therefore I praised the dead who have been long dead more than the living who are yet alive. Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun. Then I saw all the labour and achievement that is the envy of a man's neighbour. This also is vanity, and a striving after wind. The fool folds his hands together and ruins himself. Better is a handful with quietness than two handfuls with labour and chasing after wind. Then I returned and saw vanity under the sun. There is one who is alone, and he has neither son nor brother. There is no end to all of his labour, neither are his eyes satisfied with wealth. For whom then do I labour and deprive my soul of enjoyment? This also is vanity, yes. It is a miserable business. Two are better than one, because they have a good reward for their labour. For if they fall, the one will lift up his fellow. But woe to him who is alone when he falls, and doesn't have another to lift him up. Again, if two lie together, then they have warmth. But how can one keep warm alone? If a man prevails against one who is alone, two shall withstand him. And a threefold cord is not quickly broken. Better is a poor and wise youth than an old and foolish king who doesn't know how to receive admonition any more. For out of prison he came forth to be king. Yes, even in his kingdom he was born poor. I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him. There was no end of all the people, even of all them over whom he was. Yet those who come after shall not rejoice in him. Surely this also is vanity, and a chasing after wind. Chapter 5 Guard your steps when you go to God's house, for to draw near to listen is better than to give the sacrifice of fools. For they don't know that they do evil.  For God is in heaven, and you on earth. Therefore let your words be few.  When you vow a vow to God, don't defer to pay it. For he has no pleasure in fools. Pay that which you vow. It is better that you should not vow, than that you should vow and not pay.  Don't protest before the messenger that this was a mistake.  For in the multitude of dreams there are vanities, as well as in many words. But you must fear God. If you see the oppression of the poor and the violent ticking away of justice and righteousness in a district, don't marvel at the matter. For one official is eyed by a higher one, and there are officials over them. Moreover, the prophet of the earth is for all. The king profits from the field. He who loves silver shall not be satisfied with silver, nor he who loves abundance with increase. This also is vanity. When goods increase, those who eat them are increased. And what advantage is there to its owner, except to feast on them with his eyes? The sleep of a laboring man is sweet, whether he eats little or much. But the abundance of the rich will not allow him to sleep. There is a grievous evil which I have seen under the sun. Wealth kept by its owner to his harm. Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand. As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. This also is a grievous evil, that in all points as he came so shall he go. And what profit does he have who labors for the wind? All his days he also eats in darkness, he is frustrated, and has sickness and wrath. Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor in which he labors under the sun, all the days of his life which God has given him, for this is his portion. Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor, this is the gift of God. For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart. Chapter 6 There is an evil which I have seen under the sun, and it is heavy on men, a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires.  This is vanity, and it is an evil disease. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that an untimely birth is better than he. For it comes in vanity and departs in darkness, and its name is covered with darkness. Moreover it has not seen the sun nor known it. This has rest, rather than the other. Yes, though he live a thousand years twice-fold, and yet fails to enjoy good. Don't all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage has the wise more than the fool? What has the poor man that knows how to walk before the living? Better is the sight of the eyes than the wandering of the desire. This also is vanity, and a chasing after wind. Whatever has been its name was given long ago, and it is known what man is. Neither can he contend with him who is mightier than he. For there are many words that create vanity. What does that profit man?  For who can tell a man what will be after him under the sun? Chapter 7 A good name is better than fine perfume, and the day of death better than the day of one's birth. It is better to go to the house of mourning than to go to the house of feasting. For that is the end of all men, and the living should take this to heart. Sorrow is better than laughter, for by the sadness of the face the heart is made good. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise than for a man to hear the song of fools.  This also is vanity. Surely extortion makes the wise man foolish, and a bribe destroys the understanding. Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit. Don't be hasty in your spirit to be angry, for anger rests in the bosom of fools. Don't say, Why were the former days better than these? For you do not ask wisely about this. Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun. For wisdom is a defence, even as money is a defence. But the excellency of knowledge is that wisdom preserves the life of him who has it. Consider the work of God. For who can make that straight which he has made crooked? In the day of prosperity be joyful, and in the day of adversity consider—yes—God has made the one side by side with the other, to the end that man should not find out anything after him. All this have I seen in my days of vanity.  Don't be overly righteous. Neither make yourself overly wise.  Don't be too wicked. Neither be foolish.  It is good that you should take hold of this. Yes, also from that, don't withdraw your hand. For he who fears God will come forth from them all. Wisdom is a strength to the wise man more than ten rulers who are in a city. Surely there is not a righteous man on earth who does good and doesn't sin.  For often your own heart knows that you yourself have likewise cursed others. All this have I proved in wisdom. I said I will be wise, but it was far from me. That which is is far off and exceedingly deep. Who can find it out?  I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her, but the sinner will be ensnared by her. Behold, this have I found, says the preacher. One to another to find out the scheme, which my soul still seeks, but I have not found. One man among a thousand have I found, but a woman among all those have I not found. I told, this only have I found, that God made man upright, but they search for many schemes. Chapter 8 Who is like the wise man? And who knows the interpretation of a thing?  I say, keep the king's command, because of the oath to God.  Who can say to him, what are you doing? Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure. For there is a time and procedure for every purpose, although the misery of man is heavy on him, for he doesn't know that which will be. For who can tell him how it will be? There is no man who has power over the spirit to contain the spirit. Neither does he have power over the day of death. There is no discharge in war. There shall wickedness deliver those who practice it. All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt. So I saw the wicked buried. Indeed, they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity. Because sentence against an evil work is not executed speedily. Therefore the heart of the sons of men is fully set in them to do evil. Though a sinner commits crimes a hundred times and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him. But it shall not be well with the wicked. There shall he lengthen days like a shadow, because he doesn't fear God. There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. Then I commended mirth, because a man has no better thing under the sun than to eat and to drink and to be joyful. For that will accompany him in his labor all the days of his life, which God has given him under the sun. When I applied my heart to no wisdom, and to see the business that is done on earth, for also there is that neither day nor night sees sleep with his eyes. Then I saw all the work of God, that man can't find out the work that is done under the sun. Because however much a man labors to seek it out, yet he won't find it. Yes, even though a wise man thinks he can comprehend it, he won't be able to find it. CHAPTER IX For all this I laid to my heart, even to explore all this, that the righteous and the wise and their works are in the hand of God. Whether it is love or hatred, man doesn't know. All is before them. All things come alike to all. There is one event to the righteous and to the wicked, to the good, to the clean, to the unclean, to him who sacrifices and to him who doesn't sacrifice. As is the good, so is the sinner. He who takes an oath, as he who fears an oath. This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. But to him who is joined with all the living there is hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead don't know anything, neither do they have any more a reward, for the memory of them is forgotten. Also, their love, their hatred, and their envy has perished long ago, neither have they any more a portion forever in anything that is done under the sun.  Let your garments be always white, and don't let your head lack oil. Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun, whatever your hand defines to do, do it with your might, for there is no work nor device nor knowledge nor wisdom in shield where you are going. I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bred to the wise, nor yet riches to men of understanding, nor yet favor to men of skill. But time and chance happen to them all, for man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time. When it falls suddenly on them, I have also seen wisdom under the sun in this way, and it seemed great to me. There was a little city, and few men within it, and a great king came against it, besieged it, and built great bulwarks against it. Now a poor wise man was found in it, and he by his wisdom delivered the city, yet no man remembered that same poor man. Then said I, wisdom is better than strength. Nevertheless, the poor man's wisdom is despised, and his words are not heard. The words of the wise heard in quiet are better than the cry of him who rules among fools. Wisdom is better than weapons of war. But one sinner destroys much good. CHAPTER X Dead flies cause the oil of the perfumer to send forth an evil odor. So does a little folly outweigh wisdom and honor. A wise man's heart is at his right hand, but a fool's heart at his left.  If the spirit of the ruler rises up against you, don't leave your place, for gentleness lays great offenses to rest. There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler. Folly is set in great dignity, and the rich sit in a low place. I have seen servants on horses and princes walking like servants on the earth. He who digs a pit may fall into it, and whoever breaks through a wall may be bitten by a snake. Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby. If the axe is blunt, and one doesn't sharpen the edge, then he must use more strength. But skill brings success. If the snake bites before it is charmed, then there is no profit for the charmer's tongue. The words of a wise man's mouth are gracious, but a fool is swallowed by his own lips.  A fool also multiplies words. Man doesn't know what will be, and that which will be after him, who can tell him. The labour of fools wearies every one of them, for he doesn't know how to go to the city.  Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness. By slothfulness the roof slides in, and through idleness of the hands the house leaks. A feast is made for laughter, and wine makes the life glad, and money is the answer for all things. Don't curse the king, no, not in your thoughts, and don't curse the rich in your bedchamber. For a bird of the sky may carry your voice, and that which has wings may tell the matter. CHAPTER 11 Cast your bread on the waters, for you shall find it after many days.  If the clouds are full of rain, they empty themselves on the earth, and if a tree falls toward the south or toward the north, in the place where the tree falls there shall it be. He who observes the wind won't sow, and he who regards the clouds won't reap, as you don't know what is the way of the wind, nor how the bones grow in the womb of her who is with child. Even so you don't know the work of God who does all. In the morning sow your seed, and in the evening don't withhold your hand, for you don't know which will prosper, whether this or that, or whether they both will be equally good. Truly the light is sweet, and a pleasant thing it is for the eyes to see the sun. Yes, if a man lives many years, let him rejoice in them all, but let him remember the days of darkness, for they shall be many. All that comes is vanity. Rejoice young man in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes. But know that for all these things God will bring you into judgment. Therefore remove sorrow from your heart, and put away evil from your flesh. For youth and the dawn of life are vanity. CHAPTER XII Remember also your Creator in the days of your youth, before the evil days come, and the years draw near when you will say, I have no pleasure in them. Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease, because they are few, and those who look out of the windows are darkened, and the doors shall be shut in the street, when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low, yes, they shall be afraid of heights, and terrors will be in the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail. Because man goes to his everlasting home, and the mourners go about the streets. Before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the preacher. All is vanity. Further, because the preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs. The preacher sought to find out acceptable words, and that which was written blamelessly, words of truth. The words of the wise are like goats, and like nails well fastened are words from the masters of assemblies, which are given from one shepherd. Furthermore, my son, be admonished, of making many books there is no end, and much study is a weariness of the flesh. This is the end of the matter. All has been heard. Fear God, and keep his commandments, for this is the whole duty of man. For God will bring every work into judgment with every hidden thing, whether it is good or whether it is evil. End of Ecclesiastes. This recording is in the public domain. The Song of Solomon from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. The Song of Solomon from the World English Bible. Chapter 1 The Song of Songs, which is Solomon's.  Your oils have a pleasing fragrance, your name is oil poured forth, therefore the virgins love you.  We will be glad and rejoice in you, we will praise your love more than wine. They are right to love you, I am dark but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains. Don't stare at me because I am dark, because the sun has scorched me. My mother's sons were angry with me, they made me keeper of the vineyards. I haven't kept my own vineyard. Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon, for why should I be as one who is veiled beside the flocks of your companions? If you don't know, most beautiful among women, follow the tracks of the sheep, graze your young goats beside the shepherd's tents. I have compared you, my love, to a steed in Pharaoh's chariots. Your cheeks are beautiful with earrings, your neck with strings of jewels. We will make you earrings of gold with studs of silver. While the king sat at his table, my perfume spread its fragrance. My beloved is, to me, a sachet of myrrh that lies between my breasts. My beloved is, to me, a cluster of henna blossoms from the vineyards of Ingeti. Behold, you are beautiful, my love.  Behold you are beautiful, my beloved, yes, pleasant, and our couches verdant. The beams of our house are cedars. Our rafters are furs. CHAPTER II I am a rose of Sharon, a lily of the valleys. As a lily among thorns, so is my love among the daughters. As the apple tree among the trees of the wood, so is my beloved among the suns. I sat down under his shadow with great delight. His fruit was sweet to my taste. He brought me to the banquet hall, his banner over me as love. Worthen me with raisins, refresh me with apples, for I am faint with love. His left hand is under my head, his right hand embraces me. I adore you, daughters of Jerusalem, by the rose or by the hinds of the field, that you not stir up nor awaken love until it so desires. The voice of my beloved, behold, he comes, leaping on the mountains, skipping on the hills. My beloved is like a row or a young heart. Behold he stands behind our wall. He looks in at the windows, he glances through the lattice. My beloved spoke and said to me, Rise up, my love, my beautiful one, and come away, for behold the winter is past. The rain is over and gone, the flowers appear on the earth, the time of singing has come, and the voice of the turtle dove is heard in our land. The fig tree ripens her green figs. The vines are in blossom, they give forth their fragrance. Arise, my love, my beautiful one, and come away. My dove in the clefts of the rock, in the hiding places of the mountain side.  Catch for us the foxes, the little foxes that spoil the vineyards. For our vineyards are in blossom. My beloved is mine and I am his. He browses among the lilies, until the day is cool and the shadows flee away. Turn my beloved and be like a row or a young heart on the mountains of Bether. By night on my bed. I sought him whom my soul loves. I sought him, but I didn't find him. I will get up now and go about the city. In the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn't find him. The watchmen who go about the city found me. Have you seen him whom my soul loves? I had scarcely passed from them. When I found him whom my soul loves, I held him and would not let him go, until I had brought him to my mother's house, into the chamber of her who conceived me. I adjure you daughters of Jerusalem, by the rows or by the hinds of the field, that you not stir up nor awaken love until it so desires. Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant? Behold it is Solomon's carriage. Sixty mighty men are around it, of the mighty men of Israel. They all handle the sword and are expert in war. Every man has his sword on his thigh, because of fear in the night. King Solomon made himself a carriage of the wood of Lebanon. He made its pillars of silver, its bottom of gold, its seat of purple, its mist being paved with love, from the daughters of Jerusalem. Go forth, you daughters of Zion, and see King Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart. CHAPTER IV Behold, you are beautiful, my love. Behold you are beautiful.  Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.   Your neck is like David's tower, built for an armory, whereon a thousand shields hang, all the shields of the mighty men. Your two breasts are like two fawns that are twins of a row, which feed among the lilies. Until the day is cool and the shadows flee away, I will go to the mountain of Myrrh, to the hill of Frankincense.  There is no spot in you. Come with me from Lebanon, my bride. Come with me from Lebanon. Look from the top of Ammanah, from the top of Senir and Hermon, from the lions' dens, from the mountains of the Leopards. You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck. How beautiful is your love, my sister, my bride. How much better is your love than wine? The fragrance of your perfumes, than all manner of spices. Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue.  A locked-up garden is my sister, my bride, a locked-up spring, a sealed fountain. Your shoots are an orchard of pomegranates with precious fruits, henna with spikennard plants, spikennard and saffron, calamus and cinnamon with every kind of incense tree, myrrh and aloes with all the best spices, a fountain of gardens, a well of living waters, flowing streams from Lebanon. Awake, North Wind, and come, you South, blow on my garden that its spices may flow out. Let my beloved come into his garden and taste his precious fruits. CHAPTER V. I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey. I have drunk my wine with my milk. EAT, FRIENDS, DRINK, YES, DRINK ABUNDANTLY, BELOVED. I was asleep, but my heart was awake. It is the voice of my beloved who knocks.  I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them? My beloved thrust his hand in through the latch opening. My heart pounded for him. I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh on the handles of the lock. I opened to my beloved, but my beloved left and had gone away. My heart went out when he spoke. I looked for him, but I didn't find him. I called him, but he didn't answer. The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me. I adjure you, daughters of Jerusalem, if you find my beloved that you tell him that I am faint with love. How is your beloved better than another beloved? You fairest among women? How is your beloved better than another beloved that you do so adjure us? My beloved is white and ruddy, the best among ten thousand. His head is like the purest gold. His hair is bushy, black as a raven. His eyes are like doves beside the waterbrooks, washed with milk, mounted like jewels. His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid rur. His hands are like rings of gold set with barrel. His body is like ivory work overlaid with sapphires. His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. His mouth is sweetness. Yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem. Where has your beloved gone, you fairest among women? Where has your beloved turned that we may seek him with you? My beloved has gone down to his garden, to the bed of spices, to feed in the gardens and to gather lilies. I am my beloved, and my beloved is mine. He browses among the lilies. You are beautiful my love as Teerza, lovely as Jerusalem, awesome as an army with banners. Turn away your eyes from me, for they have overcome me.  Your teeth are like a flock of ewes which have come up from the washing of which everyone has twins. None is bereaved among them.  There are sixty queens, eighty concubines, and virgins without number. My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her and called her blessed. The queens and the concubines, and they praised her. Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, as awesome as an army with banners? I went down into the nut tree grove to see the green plants of the valley, to see whether the vine bedded and the pomegranates were in flower. Without realizing it, my desire set me with my royal people's chariots. Return, return, Shulamite, return, return, that we may gaze at you. Why do you desire to gaze at the Shulamite, as at the dance of Mahana'im, Chapter 7? How beautiful are your feet in sandals, Princess Daughter. Your rounded thighs are like jewels. The work of the hands of a skillful workman. Your body is like a round goblet. No mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies. Your two breasts are like two fawns, that are twins of a row. Your neck is like an ivory tower. Your eyes are like the pools in Heshban, by the gate of Bathrabim. Your nose is like the tower of Lebanon, which looks toward Damascus.  The hair of your head, like purple. The king is held captive in its tresses. How beautiful and how pleasant you are, love, for delights. This your stature is like a palm tree, your breasts like its fruit. I said I will climb up into the palm tree. I will take hold of its fruit.  Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep. I am my beloved's. His desire is toward me. Come, my beloved, let us go forth into the field. Let us lodge in the villages. Let's go early up to the vineyards. Let's see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love. The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved. CHAPTER VIII.   I would lead you, bringing you into my mother's house, who would instruct me. I would have you drink spiced wine of the juice of my pomegranate. His left hand would be under my head, his right hand would embrace me. I adore you, daughters of Jerusalem, that you would not stir up nor awaken love until it so desires. Who is this that comes up from the wilderness, leaning on her beloved?  Set me as a seal on your heart, as a seal on your arm, for love is strong as death. Jealousy is as cruel as shale. Its flashes are flashes of fire, a very flame of Yahweh. Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned. We have a little sister, she has no breasts. What shall we do for our sister in the day when she is to be spoken for? If she is a wall, we will build on her a turret of silver. If she is a door, we will enclose her with wards of cedar. I am a wall and my breasts like towers. Then I was in his eyes, like one who found peace. Solomon had a vineyard at Bale-Haman. He leased out the vineyard to keepers. Each was to bring a thousand shekels of silver for its fruit. My own vineyard is before me. The thousand are for you, Solomon, two hundred for those who tend its fruit. You who dwell in the gardens, with friends and attendants. Let me hear your voice. Come away, my beloved, be like a gazelle or a young stag on the mountains of spices. And song of Solomon. This recording is in the public domain. Chapters 1-12 of the Book of Isaiah from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Nicholas James Bridgewater. The Book of Isaiah from the World English Bible. Chapters 1-12. Chapter 1. The Vision of Isaiah, the Son of Amos. Which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear heavens and listen earth, for Yahweh has spoken. I have nourished and brought up children, and they have rebelled against me. The ox knows his owner, and the donkey his master's crib, but Israel doesn't know. My people don't consider our sinful nation, a people loaded with iniquity, a seed of evil doers, children who deal corruptly. They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward. Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint. From the sole of the foot, even to the head, there is no soundness in it. Wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.  Strangers devour your land in your presence, and it is desolate and overthrown by strangers. The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city, unless Yahweh of armies had left to us a very small remnant. We would have been a Sodom, we would have been like Gomorrah. Hear the word of Yahweh, you rulers of Sodom. Listen to the law of our God, you people of Gomorrah. What are the multitude of your sacrifices to me, says Yahweh?  I don't delight in the blood of bulls, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand to trample my courts? Bring no more vain offerings. Incense is an abomination to me, new moons, sabbaths and convocations. I can't bear with evil assemblies.  I am weary of bearing them. When you spread forth your hands, I will hide my eyes from you.  Wash yourselves, make yourselves clean.  Cease to do evil, learn to do well. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, says Yahweh. Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured with the sword, for the mouth of Yahweh has spoken it. How the faithful city has become a prostitute! She was full of justice, righteousness lodged in her, but now murderers.  Everyone loves bribes and follows after rewards. They don't judge the fatherless, neither does the cause of the widow come to them. Therefore the Lord, Yahweh of armies, the mighty one of Israel, says, Ah, I will get relief from my adversaries, and avenge myself of my enemies, and I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin. I will restore your judges as at the first, and your counsellors as at the beginning. Afterward you shall be called the city of righteousness, a faithful town. Zion shall be redeemed with justice, and her converts with righteousness. But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed, for they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen, for you shall be as an oak whose leaf fades, and as a garden that has no water. The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them. Chapter 2 This is what Isaiah, the son of Amos, saw concerning Judah and Jerusalem. It shall happen in the latter days that the mountain of Yahweh's house shall be established on the top of the mountains, and shall be raised above the hills, and all nations shall flow to it. Many people shall go and say, Come, let's go up to the mountain of Yahweh, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion the law shall go forth, and the word of Yahweh from Jerusalem. He will judge between the nations, and will decide concerning many peoples, and they shall beat their swords into plowshares, and their spears into pruning hooks. Nations shall not lift up sword against nations, neither shall they learn war anymore. House of Jacob, come, and let us walk in the light of Yahweh, for you have forsaken your people, the house of Jacob, because they are filled from the east with those who practice divination like the Philistines, and they clasp hands with the children of foreigners. Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots. Their land also is full of idols, they worship the work of their own hands, that which their own fingers have made. Man is brought low, and mankind is humbled, therefore don't forgive them. Enter into the rock and hide in the dust, from before the terror of Yahweh, and from the glory of his majesty, the lofty looks of man will be brought low, the hortiness of men will be bowed down, and Yahweh alone will be exalted in that day. For there will be a day of Yahweh of armies, for all that is proud and haughty, and for all that is lifted up, and it shall be brought low. For all the cedars of Lebanon that are high and lifted up, for all the oaks of Bashan, for all the high mountains, for all the hills that are lifted up, for every lofty tower, for every fortified wall, for all the ships of Tarshish, and for all pleasant imagery, the loftiness of man shall be bowed down, and the hortiness of men shall be brought low, and Yahweh alone shall be exalted in that day. The idols shall utterly pass away, men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily. In that day men shall cast away their idols of silver, and their idols of gold, which have been made for themselves to worship, to the moles and to the bats, to go into the caverns of the rocks, and into the clefts of the ragged rocks, and before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.  Chapter 3 For behold, the Lord Yahweh of armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water, the mighty man, the man of war, the judge, the prophet, the diviner, the elder, the captain of fifty, the honorable man, the counselor, the skilled craftsman, the clever enchanter. I will give boys to be their princes, and children shall rule over them, the people will be oppressed, every one by another, and every one by his neighbour. The child will behave himself proudly against the old man, and the base against the honorable, indeed a man shall take hold of his brother in the house of his father, saying, You have clothing, you be our ruler, and let this ruin be under your hand. In that day he will cry out saying, I will not be a healer, for in my house is neither bread nor clothing, you shall not make me ruler of the people. For Jerusalem is ruined, and Judah fallen, because their tongue and their doings are against Yahweh. To provoke the eyes of his glory, the look of their faces testify against them, they parade their sin like Sodom, they don't hide it, woe to their soul, for they have brought disaster upon themselves. Tell the righteous good, for they shall eat the fruit of their deeds. Woe to the wicked, disaster is upon them, for the deeds of his hands will be paid back to him, as for my people. Children are their oppressors, and women rule over them.  Yahweh stands up to contend, and stands to judge the peoples. Yahweh will enter into judgment with the elders of his people, and their leaders. It is you who have eaten up the vineyard, the spoil of the poor is in your houses. What do you mean that you crush my people, and grind the face of the poor, says the lord, Yahweh of armies. Moreover, Yahweh said, because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet. Therefore the law brings sores on the crown of the head of the women of Zion, and Yahweh will make their scalps bald. In that day, the law will take away the beauty of their anklets, the headbands, the crescent necklaces, the earrings, the bracelets, the veils, the headdresses, the ankle chains, the sashes, the perfume bottles, the charms, the signet rings, the nose rings, the fine robes, the capes, the cloaks, the purses, the hand mirrors, the fine linen garments, the tiaras and the shawls. It shall happen that instead of sweet spices there shall be rottenness. Instead of a belt, a rope, instead of well-set hair, baldness, instead of a robe, a girding of sackcloth, and branding instead of beauty, your men shall fall by the sword, and your mighty in the war, her gates shall lament and mourn, and she shall be desolate, and sit on the ground. Seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own clothing, only let us be called by your name, take away our reproach. In that day Yahweh's branch will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel. It will happen that he who is left in Zion, and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning. Yahweh will create her with a whole habitation of Mount Zion, and over her assemblies a cloud and smoke by day, and the shining of a flaming fire by night, for over all the glory will be a canopy. There will be a pavilion for a shade in the daytime from the heat, and for a refuge, and for a shelter from storm, and from rain. Chapter 5 Let me sing for my well-beloved, a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill. He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a wine-press therein. He looked for it to yield grapes, but it yielded wild grapes. Now inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard. What could have been done more to my vineyard that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes? Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down. I will lay it a wasteland. It won't be pruned nor hode, but it will grow briars and thorns. I will also command the clouds that they rain no rain on it. For the vineyard of Yahweh of armies is the house of Israel, and the men of Judah his pleasant plant. And he looked for justice, but behold oppression, for righteousness, but behold a cry of distress. Woe to those who join house to house, who lay field to field until there is no room, and you are made to dwell alone in the midst of the land. In my ears Yahweh of armies says, Surely many houses will be desolate, even great and beautiful, unoccupied, for ten acres of vineyard shall yield one bath, and a homer of seed shall yield an effa. Woe to those who rise up early in the morning, that they may follow strong drink, who stay late into the night until wine inflames them. The harp, lyre, tambourine, and flute with wine are at their feasts, but they don't regard the work of Yahweh, neither have they considered the operation of His hands. Therefore my people go into captivity for lack of knowledge, their honourable men are famished, and their multitudes are parched with thirst. Therefore Sheol has enlarged its desire, and opened its mouth without measure, and their glory, their multitude, their pomp, and he who rejoices among them descend into it.  Woe to those who draw niquity with cords of falsehood and wickedness, as with cart-rope, who say, let him make speed, let him hasten his work, that we may see it, and let the council of the Holy One of Israel draw near and come, that we may know it. Woe to those who call evil good done good evil, who put darkness for light and light for darkness, who put bitter for sweet, and sweet for bitter. Woe to those who are wise in their own eyes, and prudent in their own sight. Woe to those who are mighty to drink wine, and champions at mixing strong drink, who acquit the guilty for a bribe, but deny justice for the innocent.  Therefore Yahweh's anger burns against his people, and he has stretched out his hand against them, and he has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets, for all this his anger is not turned away, but his hand is still stretched out. He will lift up a banner to the nations from afar, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly. None shall be weary, nor stumble among them. None shall slumber, nor sleep. Neither shall the belt of their waist be untied, nor the latchet of their shoes be broken, whose arrows are sharp. With all their bows bent, their horses hoofs will be like flint, and their wheels like a whirlwind. Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey, and carry it off, and there will be no one to deliver. They will roar against them in that day like the roaring of the sea. If one looks to the land beyond darkness and distress, the light is darkened in its clouds. Chapter 6 In the year that King Uzair died, I saw the Lord sitting on a throne, high and lifted up, and his train filled the temple. Above him stood the Seraphim. Each one had six wings, with two he covered his face, with two he covered his feet, with two he flew. One called to another, and said, Holy, Holy, Holy is Yahweh of armies.  The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. Then I said, Woe is me, for I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips, for my eyes have seen the King Yahweh of armies. Then one of the Seraphim flew to me, having a live coal in his hand which he had taken with the tongues from off the altar. He touched my mouth with it, and said, Behold, this has touched your lips, and your iniquity is taken away, and your sin forgiven. I heard the Lord's voice saying, Whom shall I send, and who will go for us? Then I said, Here am I, send me. He said, Go and tell this people, You hear indeed, but don't understand. You see indeed, but don't perceive. Make the heart of this people fat.  Then I said, Lord, how long? He answered, Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste, and Yahweh has removed men far away, and the forsaken places are many in the midst of the land. If there is a tenth left in it, that also will in turn be consumed as a terribinth, and as an oak whose stalk remains when they are felled, so the holy seed is its stalk. Chapter 7 It happened in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that resin, the king of Syria, and Pekah, the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it. It was told the house of David, saying, Syria is allied with Ephraim. His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind. Then Yahweh said to Isaiah, go out now to meet Ahaz, you and Shiar Jesub, your son, at the end of the conduit of the upper pool, on the highway of the Fullersfield. Tell him, be careful, and keep calm. Don't be afraid, neither let your heart be faint, because of these two tales of smoking firebrands, for the fierce anger of resin and Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying, let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel. This is what the Lord Yahweh says, it shall not stand, neither shall it happen, for the head of Syria is Damascus, and the head of Damascus is resin, and within 65 years Ephraim shall be broken in pieces, so that it shall not be a people, and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe, surely you shall not be established. Yahweh spoke again to Ahaz, saying, ask a sign of Yahweh your Lord, ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt Yahweh. He said, listen now, House of David, is it not enough for you to try the patience of men, that you will try the patience of my God also? Therefore the Lord himself will give you a sign. Behold, the virgin will conceive and bear a son, and shall call his name Immanuel. He shall eat butter and honey, when he knows to refuse the evil and choose the good.  Yahweh will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria. It will happen in that day, that Yahweh will whistle for the fly that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria. They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures. In that day the law will shave with a razor that is hired in the parts beyond the river, even with the king of Assyria, the head and the hair of the feet. And it shall also consume the beard. It shall happen in that day, that a man shall keep alive a young cow, and two sheep. And it shall happen, that because of the abundance of milk, which they shall give, he shall eat butter. For everyone will eat butter and honey, that is left in the midst of the land. It will happen in that day, that every place where there were a thousand vines, at a thousand silver shekels shall be for briars and thorns. People will go there with arrows and with bow, because all the land will be briars and thorns. All the hills that were cultivated with the hoe, you shall not come there for fear of briars and thorns, but it shall be for sending forth of oxen and for the treading of sheep. Chapter 8 Yahweh said to me, Take a large tablet, and write on it with a man's pen. For Mahershalal Hashbaz. And I will take for myself faithful witnesses to testify, Uriah the priest, and Zechariah the son of Jeberakiah. I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, Call his name Mahershalal Hashbaz, for before the child knows how to say, My Father and My Mother, the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria. Yahweh spoke to me again, saying, Because this people have refused the waters of Shilohar, that go softly, and rejoice in resin and remeliah's son. Now therefore behold, the Lord brings upon them the mighty flood waters of the river, the king of Assyria, and all his glory. It will come up over all its channels, and go over all its banks. It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck, and the stretching out of its wings will feel the breadth of your land, Emmanuel. Make an uproar, you peoples, and be broken in pieces. Listen all you from far countries. Dress for battle, and be shattered. Dress for battle, and be shattered. Take counsel together, and it will be brought to nothing. Speak the word, and it will not stand, for God is with us. For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, Don't say a conspiracy, concerning all about which this people say a conspiracy. Neither fear their threats, nor be terrorized. Yahweh of armies is who you must regard as holy. He is the one you must fear. He is the one you must dread. He will be a sanctuary. But for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem. Many will stumble over it fall, be broken, be snared, and be captured. Wrap up the testimony. Seal the law among my disciples. I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him. Behold, I and the children, who Yahweh has given me, are for signs and for wonders in Israel, from Yahweh of armies, who dwells in Mount Zion.  Should they consult the dead on behalf of the living? Turn to the law and to the testimony, if they don't speak according to this word, surely there is no mourning for them.  Chapter 9 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naftali, but in the latter time he has made it glorious by way of the sea beyond Jordan, Galilee of the nations. The people who walked in darkness have seen a great light, those who lived in the land of the shadow of death, on them the light has shined. You have multiplied the nation, you have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil, for the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian. For all the armour of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom to establish it, and to uphold it with justice, and with righteousness from that time on even forever. The zeal of Yahweh of armies will perform this. The Lord sent a word into Jacob, and it falls on Israel. All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart, the bricks have fallen, but we will build with cut stone, the sycamore fig trees have been cut down, but we will put cedars in their place. Therefore Yahweh will set up on high against him the adversaries of resin, who will stir up his enemies, the syrians in front, and the Philistines behind, and they will devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. Yet the people have not turned to him who struck them, neither have they sought Yahweh of armies. Therefore Yahweh will cut off from Israel head and tail, palm and branch and reed in one day. The elder and the honorable man is the head, and the prophet who teaches lies is the tail, for those who lead this people lead them astray, and those who are led by them are destroyed.  For all this his anger is not turned away, but his hand is stretched out still. For wickedness burns like a fire, it devours the briars and thorns. Yes it kindles in the thickets of the forest, and they roll upward in a column of smoke. Through the wrath of Yahweh of armies the land is burnt up, and the people are the fuel for the fire. No one spares his brother, one will devour on the right hand and be hungry, and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm. Manasseh, Ephraim, and Ephraim, Manasseh, and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. Chapter 10 Woe to those who decree unrighteous decrees, and to the writers who write depressive decrees, to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey. What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth? They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.  However, he doesn't mean so, neither does his heart think so, but it is in his heart to destroy, and to cut off not a few nations. For, he says, aren't all of my princes kings? Isn't Calno like Karchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus? As my hands have found the kingdoms of the idols whose engraved images exceeded those of Jerusalem and of Samaria, shall I not, as I have done to Samaria and her idols, so due to Jerusalem and her idols? Therefore it will happen that, when the Lord has performed his whole work on Mount Zion, and on Jerusalem, I will punish the fruit of the willful, proud heart of the king of Assyria, and the insolence of his haughty looks. For he has said, by the strength of my hand I have done it, and by my wisdom, for I have understanding, and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man, I have brought down their rulers, my hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth or chirped. Should an axe brag against him who chops with it? Should a saw exalt itself above him who soars with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood. Therefore the Lord, Yahweh of armies, will send among his fat ones leanness, and under his glory a burning will be kindled like the burning of fire. The light of Israel will be for a fire, and his holy one for a flame, and it will burn and devour his thorns and his briars in one day. He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints. The remnant of the trees of his forest shall be few, so that a child could write their number. It will come to pass in that day, that the remnant of Israel, and those who have escaped from the house of Jacob, will know more again lean on him who struck them, but shall lean on Yahweh, the holy one of Israel in truth. A remnant will return, even the remnant of Jacob, to the mighty God. For though your people Israel are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness, for the Lord Yahweh of armies will make a full end, and that determined, in the midst of all the earth. Therefore the Lord Yahweh of armies says, My people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did. For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction. Yahweh of armies will stir up a scourge against him, as in the slaughter of Midian at the Rock of Oreb, his rod will be over the sea, and he will lift it up like he did against Egypt.  He has come to Ayath. He has passed through Migron. At Michmash, he stores his baggage. They have gone over the pass. They have taken up their lodging at Geba. Rama trembles. Gibeav Saul has fled. Cry aloud with your voice, daughter of Gallim. Listen, Laisha. You poor Anaphoth. Madmina is a fugitive. The inhabitants of Gebim flee for safety. This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion. The hill of Jerusalem. Behold the Lord. Yahweh of armies will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low. He will cut down the thickets of the forest with iron, and Lebanon will fall by the mighty one. Chapter 11 A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit. The spirit of Yahweh will rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahweh. His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears, but with righteousness he will judge the poor, and decide with equity for the humble of the earth.  Righteousness will be the belt of his waist, and faithfulness the belt of his waist. The wolf will live with the lamb, and the leopard will lie down with the young goat. The calf, the young lion, and the fattened calf together, and a little child will lead them. The cow and the bear will graze, their young ones will lie down together, the lion will eat straw like the ox. The nursing child will play near a cobra's hole, and the weaned child will put his hand on the viper's den. They will not hurt nor destroy in all my holy mountain, for the earth will be full of the knowledge of Yahweh as the waters cover the sea. It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples, and his resting place will be glorious. It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Kush, from Elam, from Shinar, from Hamath, and from the islands of the sea. He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won't envy Judah, and Judah won't persecute Ephraim. They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them. Yahweh will utterly destroy the tongue of the Egyptian sea, and with his scorching wind he will wave his hand over the river, and will split it into seven streams, and cause men to march over in sandals. There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.  Behold, God is my salvation. I will trust, and will not be afraid, for Yah, Yahweh, is my strength and song, and he has become my salvation. Therefore with joy you will draw water out of the wells of salvation. In that day you will say, give thanks to Yahweh, call on his name, declare his doings among the peoples, proclaim that his name is exalted. Sing to Yahweh, for he has done excellent things. Let this be known in all the earth. Cry aloud and shout, you inhabitant of Zion, for the Holy One of Israel is great in the midst of you. End of chapters one to twelve of the book of Isaiah.


Do you feel comfortable right now? Yes, I do. Are you in any pain? No. How old are you today? 71. And do you know what month it is now? Well, it's February. Can you close your eyes and now open your eyes? Can you make a fist with your hand and now open your hands? On item one, he would score a zero. Age was 71. And although he hesitated on what month it is, he did get it correct. It's February. I'll hold them up for you.  Great. On best gaze, he also got a zero. It may have been difficult to see that his right eye did go all the way to the right.  Can you do it with one hand covering one eye? And look right here at my eye, and tell me if you see my hands moving. Yeah. Can you point to the hand that moves? Great. Great. Look at my eye. Great. Great. Now I'm going to have you cover the other eye. Put that one down. Terrific. And look at my eye and point to my hand that wiggles. Great. You can put your hand down. Anything wiggling? Great. Great. On visual fields, he would score a zero. I did need to remind him to keep focused on the target, my nose, and to reposition his arms. Now, can you show me your teeth? Great. Can you raise your eyebrows? Terrific.  Great. All right, you can open your eyes. For facial palsy, he would get a one for a decreased right nasolabial fold. This was somewhat subtle, and sometimes when I'm trying to assess a subtle facial weakness, I have the patient smile, and then I count the number of teeth on both sides. The side with the weakness generally has fewer teeth showing. Now I'm going to have you hold your arms up for the count of ten. One, two, three, four, five, six, seven, eight, nine, ten. Great. Down right there, great. One, two, three, four, five, six, seven, eight, nine, ten. Terrific. You can put your arms down. On motor arm, he scored a zero for each arm. Let's hold this leg up for the count of five. Ready? One, two, three, four, five. Great. One, two, three, four, five. Terrific. He scores a one point for each leg. After the initial dip, he continued a downward drift of both his left and his right leg. He does not score a two because his leg did not drift down and touch the bed.    Excellent. Now let's do it with the other hand.  Great job. Now I'm going to have you put your heel right on your knee and slide it right down your shin. Okay? Can you do that? And can you bring it back up and now do it again.  Okay, good. Let's have you do it with the other leg. Put this heel on this shin and slide it right down the heel. Good. And slide it back up and slide it back down. Terrific. On limb ataxia, he would score a zero. He did not have ataxia on either his finger to nose or his heel to shin. I want to see if it feels different on the left, the right, or it feels the same. All right? It feels the same. I'm going to do the same thing on your legs. It feels the same. I'm going to do the same thing on your face. I'll be gentle. Same. Okay. On sensory testing, he scores a zero. Let me give you your glasses because I'm going to have you read some things for me. Okay. Great. Now, can you describe what's going on in this picture? Yes. The sink is overflowing and the cookie jar, he's on a step stool. And the cookie jar, the step stool is tipping over. And that's about it. And the one is while trying the dishes and that was about it. Okay. Great. Can you name these objects? Cachy, glove, feather, hammock, chair and I don't know what's up. Cactus. Great. Now, you read some things. You know how down to earth I got home from work near the table and the dining table, dining room table. I heard him speak on the radio last night. Great. On language testing, he scores a zero. Even though he hesitated, he eventually did get the word cactus. Can you read these? Mama, tip-tap, 50-50, thank, Huckleberry, baseball player. Terrific. On dysarthria, he scores a one for slurred speech. A zero would be when there's crystal clear speech. And a two would be when it's almost unintelligible speech. And anything in between would score a one. Now, I'm going to touch you on the left side, the right side or both sides. And I want you to close your eyes and tell me where I touch you. Left. Left and right. Right. Left right. I'm going to do it on your face. Left. Left right. Right. I'm going to move on the left, the right or both. And I want you to point to what's wiggling. Terrific. On item 11, he would score a zero. He did not extinguish on either visual or tactile stimuli. I did notice earlier in my exam that he did not describe the little girl in the cookie jar picture. But taking the whole exam into account, I would not give him a point for this item. This patient's total NIH Stroke Scale Score would be four.


The study found that repeat vaccination with split, inactivated flusonetamine for consecutive influenza seasons from 2013 to 2016 had varying effects on the breadth and durability of functional antibodies in individuals aged 18 to 85 years. Lunger subjects typically maintained high seroprotective titers, while elderly subjects HAI titers were generally lower and more likely to decline prior to the start of the next influenza season. Immunological recall or back boosting to antigenically related viruses was associated with seroconversion. The study demonstrated that age and influenza exposure history impact an individual's ability to respond to future influenza infections, eliciting broadly reactive immune responses within a lineage as well as cross-reactive immune responses between lineages. This article was authored by Michael A. Carlock, John G. Ingham, Emily F. Clutter, and others.