فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي كيف أهل السنة والجماعة أو كيف أهل السنة والجماعة؟ كيف أهل السنة والجماعة؟ أهل السنة والجماعة ليس الإيمان قول وعمل الإيمان is speech and is actions الخوارج also said الإيمان قول وعمل but the deviation came from this they said that the call is the asal and the action is the asal الإيمان قول وعمل إلا أن له أصل وفرعا إبنو منده منشزة إن كتابه الإيمان and also محمد نصل المروزي منشزة إن كتابه تعظيم مقدر الصلاة الإيمان مبنو القي منشزة إن كتابه حكم تاريك الصلاة and also إبنو تايمه منشزة إن مجموع الفتاة over 30 different places رحمه الله which is the belief of أهل السنة والجماعة and that is إيمان has foundations and it has sub branches things that if you leave you leave the fold of islam that's known as أصول أهل السنة and the hadith of the hadith of الإيمان وبيضعون وسبعون الشعبة proves this look at the prophet صلى الله عليه وسلم he said what did he say الإيمان وبيضعون وسبعون الشعبة أعلىها قول إلا إلا إلا الله that's أصل الإيمان pay attention the prophet is going to divide this is taken from the prophet الإيمان وقول وعمل that the prophet صلى الله عليه وسلم said الإيمان وبيضعون وسبعون شعبة أعلىها قول إلا إلا إلا الله إلا إلا إلا الله is أصل الإيمان without it there is no iman you don't believe in Allah does that make sense then the prophet صلى الله عليه وسلم he said والحياة شعبة من إيمان that's what if a person is not shy is he a disbeliever yeah if a person leaves off shyness is he a disbeliever no it's not so this falls under كماله الواجب this is known as what كماله الواجب as sheikh al-Assami mentioned the third one which is known as what كماله المستحب which is what امارطة الأذع taking harm of the ground the prophet is saying this عليه الصلاة والسلام that's not wajb that's what مستحب it's recommended let me categorize you into three your heart is your asal right is it not if somebody stabbed you in the heart or shot you in the heart would you live you would die your asal of your إيمان based on the Hadith is لا إله الله are you with me brothers then the second part is if somebody cuts your hand off are you going to die but are you going to live a good life you're going to struggle and then it's wajb for you to have it that's كماله الواجب what about if you lose your hair it's مستحب it's beauty you know brothers who lose their hair they just don't look beautiful but they can still live right or they look beautiful that's the إيمان brothers هدهو that's exactly the إيمان it's asal if you lose it you leave the fold of islam there's كماله الواجب which is if you leave it نقاصا إيمانك ولم ينقب إيمانك your إيمان is decreased and it doesn't nullify your إيمان and the مستحبات also reduce your إيمان when we find in the prophet statements عليه الصلاة والسلام when he says والله لا يؤمن والله لا يؤمن والله لا يؤمن من لا يأمن جاره بواقع the prophet says والله he doesn't believe والله he doesn't believe والله he doesn't believe the one who's made but doesn't find safety from him the prophet negated إيمان from this person what is the إيمان that's been negated here are you going to make a person a carfer for not giving their neighbors their rights and you say the prophet negated إيمان from him it's كماله الواجب the prophet's إيمان is reduced it's like the statement of the prophet لا يؤمن وحدكم حتى يحبه حتى يحب ليخي ما يحبه لنفسي love him for your brother what you love for yourself the prophet negated إيمان لا يزني زاني حين يزني وهو وهو مؤمن لا يزني زاني حين يزني وهو مؤمن that the believer does not commit زنة while he's in a state of إيمان إيمان is being stripped here صحيح but what's being stripped here is not the actual إيمان it is what كماله الواجب but pay attention whenever an إيمان is being negated from somebody it can never be كماله المستحب impossible فتنبه بذلك be alert on that إيمان can never be negated and it's met by كماله المستحب إذن now we learnt the first part which is إيمان قولوا وعملوا but now we're going to move on to the second one which is يزيدوا بالطاع وينقصوا بالبعصية إيمان increases and it what and it decreases إيمان increases and it what decreases what is the increase with طاعات and it increases without معاصي ولذلك الله says اللذين قال لهم الناس إن الناس قد جمعوا لكم إيمان إيمان اللذين إذا ذكروا اللذين اذكروا اللذين إذا ذكروا اللو جلت قلوبهم وإذا تُوليت عليهم آياتوا زانتهم إيمان وعلى ربهم يتوكلون لذلك these are evidence to show that إيمان increases also the scholars they say just like it it can increase it also can reduce and that's the opposite of the understanding of it anything that can increase then that means it was reduced for it to be increased صحيح وكأنك يمكنك أن تقوم بأخذك. وفقال الصنابي عليه السلام، يقول مراء منكم مكرن فليغييره بيده فإلا يستطع فبليساني فإلا يستطع فبقلب وذلك أضع عفل إيمان ترى أنك أخذتك. تسوأ بك. تسوأ بك. تسوأ بك. تسوأ بك. تسوأ بك. تسوأ بك. تتبعه في إيمان. هذا هو الأشياء الأسيار الأسيار الأسيار. فهذا يجعل أن تحصل. لذلك إيمان تصدر أسيار. فإن أخذتك أن إيمان تتبع وإن تتبع. ثالثة هو. أنت تتبع. أنك عندما أنت أخذت أنني مؤمن، فإن أنت تقول إن شاء الله. أخذتك أن إيمان تصدر أسيار. ولكن عندما يقول إن شاء الله لا يعني أنهم لا يعني أنهم أصول إيمان. They're not doubting the cause of their Eman. Didn't we just categorize the Eman into three? أصول الإيمان كماله الواجب كماله المستحب. إن شاء الله يتعلم إلى كماله الواجب and كماله المستحب. وطبعًا أنهم يفعلون ذلك وإن أهل السنة يقول أنا مؤمنون إن شاء الله أنا مؤمنون إن شاء الله is because الله سبحانه وتعالى يقول فلا تزكوا أنفسكم هو أعلموا بمنتقى. لا تبقى أنفسكم. أنا مؤمنون بل أيضًا كيف تعرف أن الله يفهم هذا منك؟ إنما يتقبلوا الله من المتقين كيف تعرف أنك من المتقين؟ هل هذا يكفي؟ لذا أنا سنة والجماعة بسبب أنهم يقول أنا مؤمنون أنا مؤمنون إن شاء الله وإن شاء الله لا يفهم أنه لا بعتباري أصليه أي أصول الإيمان هؤلاء الثلاثة الأشياء التي أخذتها هل أنت ماذا ستتحدث عن هذه الأشياء؟ لذا now when we go into the book and we enjoy our time إن شاء الله تعالى this is the summary of it are you with me brothers now groups went against أهل السنة والجماعة I'm only going to mention those groups quickly and we're going to go to the topic the groups that went against أهل السنة والجماعة are the khawarij what did the khawarij do? the khawarij they said that every single person who leaves off any act of iman any act of iman he's a kafir because everything to them in iman is what it's a foundation, it's fundamental they put everything in an asal they didn't make it aslun if they did that they would not make takfir of the people does that make sense brothers? for them the whole iman is an asal everything is an asal so if everything becomes an asal for you then what do you do? you make takfir of the person that's what happened as for the مرجع they took out actions out of iman and they said that the iman is complete independent from the action so the person who has قول القلب and قول اللسان for them is what? مؤمن كامل with iman he's a believer and his iman is what? كامل does that make sense? عامل which is the action is not part of the iman for them at all whereas أهل السنة والجماعة they said it's what? it's part of the iman جزء لا يتجزه it is a part of it it's a part of iman whereas they said جزء لا يتجزه the مرجع the مرجع and also the خوارج that the iman is a component it's either found or it's either absent it's part of it's found and part of it's missing they don't believe that whereas أهل السنة والجماعة believe if a person commits a major sin he's what? he's مؤمن بإيمانه فاسق بكبيرتي أهل السنة والجماعة believe what? he is what? مؤمنه بإيمانه the iman that he has is a believer but because his committee is Zillah he's a fasq for that sin but we're not going to take the usul of the iman from him he's still a believer are you with me brothers? within أهل السنة والجماعة they disputed themselves a person who's committed major sin what name should we give them أهل السنة different but they agreed on one thing that the person is still a believer they agreed but they said what term should we use some said we're not going to give him إيمان as a name we're not going to call him مؤمن so what are we going to give him he dropped a level down so he's going to be called a Muslim he's still in the fold of Islam but he's called a Muslim not a مؤمن some said other groups said no we call him مؤمنه بإيمانه فاسق بكبيرتي he's a mؤمن because of the foundation that he has so he deserves that name because he came with أصول الإيمان are you there and he also he's a فاسق because of the major sin or the sin that he's committing does that make sense whereas the خوانج they stripped the person from it are you there brothers and the مُرجع they took the action out of إيمان and they said that the إيمان is complete وليدانيكا from the first corrupted belief that come from the مُرجع is that a person's إيمان does not increase nor does it decrease are you with me brothers and so everybody here إيمان is the same or no all of us and the Prophet عصب إيمان is the same and no all of us and the Prophet and Jibril are all the same إيمان وليدانيك عبد الرحمن من يحيا المعلومة he has a booklet التنكيل بما في تقني بالكوثري من الأباطيل he refutes محمد زاهد الكوثري والهالك who's refuted him عبد الرحمن يحيا المعلومة I'd advise you guys to buy his Aithab and to look at it عبد الرحمن mentions he says forget evidence put that aside for now does it make sense to you that you tell an army person your إيمان is complete he's lying he's cheating you say your إيمان is complete and another person every day in the mosque he's crying he's weeping and he's told that your إيمان is he not going to look at you and say why am I burying myself like this if the one in the club and me are the same okay now أهل السنة والجماعة the way I explained it do they differ on it لا they don't differ on it وليدانيك وليدانيك أبو قاسم أبو قاسم وليدانيك أبو قاسم وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك وليدانيك حسناً، يجب أن تقول هذا هو تجنونه، ويجد أن يتفهم بالتجاهل، ولكننا لدينا بعض المجموعة who were Ahlu Sunnah who didn't take this, such as who حمادي من أبي سليمان وآبو حنيفة رحمه الله. كيف سنقوم بسيطة إجماع التي تقوم بها وقول حمادي من أبي سليمان وآبو حنيفة who didn't, who went wrong on this issue. The response that we give is that ألمامو أبو حنيفة وآبو حمادي من أبي سليمان. Both of them they came after the Ijma'a was already there. So they went against the Ijma'a. The Ijma'a was from the time of the Sahabah until the time of حمادي من أبي سليمان and also the Nobu Imam, إمامو أبو حنيفة رحمه الله رحمة واسعاً. الله تباركه تعالى كمان ذهبنا القرآن والتبعوا ما أول ذي لكم من ربكم ولا تتبعوا بيدونه أولياء. Follow the command, follow the Quran and the Sunnah. If a scholar goes against a delin, which one do we give presidents to? We give it to the Quran and the Sunnah. So the Quran and the Sunnah. And the scholars they made an excuse for أبو حريفة. And they also made an excuse for بحفو حمادي من أبي سليمان. رحمه الله. And they are أئمة من أئمة أهلي السنة والجماعة as أمامو ذهب مانشز يصير على منو بلاء ونبنو تيمياء في مواضع كتيرا. Does that make sense brothers? So don't let the شكالة of حمادي من أبي سليمان. Well that's what fascinated me while I was reading كتابة شهر رسولة أهلي السنة والجماعة was that. إمامو اللالكائي was trying to point something. You know he's trying to point. The quotes that he brings that إيمان is قول عمل and increases and decreases. Do you know who he brought it from the majority from? What land he brought the majority of this view that إيمان is قول عمل and increases and decreases. Guess who we brought the majority of the view from? أهل كوفة. Why أهل كوفة? Because he's trying to prove that حمادي من أبي سليمان أبو حريفة they went against them even their people of their own land. أهل كوفة. Does that make sense brothers? He brought more نقل from أهل كوفة than he brought from بصرة مكة المدينة. And this is like that. أمام أبو قاسي إمامو اللالكائي was trying to show you that this issue is what? The issue is the issue is for أهلي السنة والجماعة is إجماعة. لم ينتضخ فيه كبشان. Two goats have no headbutting on this. So there's no issue you can say that there's a khilaf of أهل السنة between themselves in the issue of what? الإيمان. So now, إن شاء الله تعالى my beloved brothers and sisters I'm now going to go into the صحيح البخاري. You guys now have an understanding. Yeah. يفضل. So the brothers going to read for me in Arabic and then the other brother is going to translate it in English and then I'm just going to point out little things that I see and try to do. خالاب عبد الله محمد بن إسمع إلى البخاري بسم الله رحمن رحيم كتاب الإيمان باب الإيمان وقول النبي صلى الله عليه وسلم بني الإسلام على خمس وهو قول وفعل ويزيد وينقص قال الله تعالى يزداد إيمانا مع إيمانهم وصدناهم هداة ويزيد الله الذين هتدوا هداة والذين هتدوا زادهم هداة وآتاهم تقواهم ويزداد الذين آمنوا إيمانا وقوله أيكم زادته هذه إيمانا فأما الذين آمنوا فزادتهم إيمانا وقوله جل ذكره فخشوهم فزادهم إيمانا جل ذكره جل ذكره فخشوهم فزادهم إيمانا وقوله تعالى وما زادهم إلا إيمانا وتسليما والحب في الله والبغض في الله من الإيمان The Book of Belief The Chapter The Statement of the Prophet صلى الله عليه وسلم Islam is based upon five principles And Imam Bukhari said And belief is both saying and acting And it increases and increases Allah سبحانه وتعالى revealed the following verses concerning the subject First Surah Fath ayah 4 That they may grow more in faith Along with their present faith Surah Tulkaf ayah 13 And we increase them in guidance Surah al-Mariam ayah 76 And Allah increases in guidance Those who walk right Surah al-Muhammad ayah 17 And as for those who accept guidance He increases their guidance And bestows on them their piety Surah al-Madathir ayah 31 And the believers may increase in faith Surah al-Ali Imran ayah 173 And which of you has increased his faith And which of you has had his faith increased by it As for those who believe it has increased their faith And the statement of Allah Fear them But it only increased them in faith And also the statement of Allah And it only added to their faith And to their submissiveness to Allah And to love and hate for Allah's sake Is a part of faith Imam Bukhari رحمه الله As you can see He mentions what I already spoke about Which is the issue of Imam Al-Qaulun وعمل So Imam Al-Bukhari said He has something different He says So first of all What did he chapter? First of all Pay attention to this I'm going to give you guys a beneficial قاعدة We don't have to speak about every chapter of Bukhari That's what the scholars they say فِقُل بُقَارِيُ فِي تَرَاجِمِه You see how I said that I specifically prevented myself from saying something A lot of the people they say فِقُل بُقَارِيُ فِي تَرَاجِمِه بِضَمِ الْمِينِ And that is the Lahan It's incorrect in the Arabic language فِقُل بُقَارِيُ فِي تَرَاجِمِه Because if you say فِقُل بُقَارِيُ فِي تَرَاجِمِه And then you make a jama'a out of it And you say تَرَاجُمِ It comes from the مزدر التفاعل Which is the مزدر القياسي التفاعل It means that you throw stones at each other And that's not what we want from it This is what we want And we say فِقُل بُقَارِي is throwing stones at each other Yeah? That's incorrect That's not a language صحيح So we say فِقُل بُقَارِيُ فِي تَرَاجِمِه صحيح فِي تَرَاجِمِه Because of the meaning That's an important point That we take it from the مزدر الرباعي القياسي So we want to know a bit about الإمام البقاريو's تبويبات how he chapters his books This is a Qa'id that memorized this And learned this It will benefit you a lot إن شاء الله و تعالى الإمام البقاريو if he's talking about A Mata which is علمين Mata عقيدا related Okay Generally speaking What he does is that he brings The Hadith itself It's wording in the tab This is an observation of صحيح البقاري Are you with me عبدالحق الهاشيمي إن كتاب لبو البواب It's a six volume book Or seven volumes book Seven volume book دارو نوادر All it talks about إمام البقاريو is bap Just the sciences behind it Seven, six volumes الإمام عبدالحق الهاشيمي رحمة الله Just before I came I managed to go through all of it So الإمام البقاريو رحمة الله الإمام البقاريو هي because he's talking about عقيدا related issue عقيدا related issue What does he do? He brings He brings the طرف of the Hadith A part of the Hadith inside it But if it's a فق related chaptering بقاريو will bring his own إستمباط Does that make sense? His own extraction Or ruling Bring our ruling He will bring a فق out of it So here we're not going to find a lot of فق Does that make sense? Because he's actually just going to bring the حديث بنصها It's wording Does that make sense to you brothers? But if it's فق related issue بقاريو رحمة الله He will do إستمباط And you'll see his understanding in the bap So right now I can't tell you the فق of الإمام البقاريو in this حديث is nothing There's nothing in there Does that make sense? Also بقاريو what he did was if you look at the صحيح of البقاريو he says و هو قول و فعلون Is there something distinct about this? No, there isn't فعل and مقول الله used them interchangeably والله بما تعملون خبير والله بما يعمل آيات which have been used with the word يعملون has been used for يفعلون It's interchangeably in the Quran More than 20 places in the Quran You'll find الله uses يفعلون and يعملون interchangeably So there's not really much that some people try to get out of this There's nothing there Then he said which is the statement that concerns us here because all the other points we spoke about that إيمان increases and decreases is that he says والحب في الله والمغض في الله من الإيمان And this is taken from the statement of who? The messenger صلى الله عليه وسلم as ألمام أبو داود narrated in his sonan بسند حسان عن أبي أمامة الباهيليو رضي الله و تعال عنه مرفوعا و نس حديث و له شواهد in the Ahmed ألمام أحمد has other شواهد that strengthen it من حديث معاد الجهانيو رضي الله و تعال عنه مرفوعا which is و من على الإيمان فقد استكمل الإيمان are you with me من أحب لله و أبغض لله و أعطى لله و من على الإيمان فقد استكمل الإيمان So anyone who loves for Allah's sake and he hates for Allah's sake and he gives for Allah's sake and he prevents and refuses for the sake of Allah then that person has completed his إيمان And also the hadith which also is narrated بسند إيمام أحمد بسند ضعيف the standard is weak but again as we said it has a shawaahid authenticated from other which is what امر الإيمان الحب في الله والبغض في الله the highest branches of الإيمان is loving for the sake of Allah and hating for the sake of Allah نعم و كتب عمر بن عبد العزيز إلى عدي بن عدي إن للإيمان فرائض و شرائع و حدود و سنن فمن استكملها استكمل الإيمان و من لم يستكملها لم يستكمل الإيمان فإن أعش فسأبينها لكم حتى تعملو بها و إن أمت و ما أنا على صحبتكم بحريس و قال إبراهيم ولكن ليطم إن قلب و قال معاذ إجلس بنا نؤمن ساعة و قال و قال بن مسعود اليقين الإيمان اليقين الإيمان كله و قال و قال بن عمر لا يبلغ العبد حقيقة التقوى حتى يدعى ما حاك في الصدر و إياه دينا واحدة و قال بن عباس شرعة و من هاجة سبيلا وسنة أمر بن عبد العزيز و قلت بن عادي و قال بليف فرائد خلق لغا لغا و حدود اللغا و لغا و لغا و لغا و سن لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا و لغا يقين is perfect faith وإبن عمر رضي الله عنهما said A person cannot attain true sense of piety unless and until he removes all suspicions from his heart ومجاهد رحمه الله said He Allah SWT has ordained for you Means oh Muhammad we have ordained for you and him one religion وإبن عباس رضي الله عنه explained A law and a clear way as Islamic way and sunnah الإمام البخاري رحمه الله he says وكتب عمر ربنا عبد العزيز هذه من ناحية الرواية الإسناد if we look at from the angle of chain narration it's called معلقا and this doesn't fall under the condition of إمام البخاري رحمه الله remember when we spoke about إمام البخاري الصحيح what did we say جامع المسند and this is not a musned because we know الإمام البخاري رحمه الله did he meet عمر ربنا عبد العزيز لا لا this distance between them are you with me so he narrating from him is called معلقا معلقا is من بخاري attributes a statement to someone but he cuts out his teacher this is called what معلقا عمر عبد العزيز his name is his name is called عمر إبن عبد العزيز إبن مروان إبن الحكم إبن عبد العاص he's and he's خليفة الراشد والإمام العادل now some people they they love عمر إبن عبد العزيز and without a shadow of a doubt he was إمام سنة سنة but some people what they do is they love sometimes it takes them beyond the level and they call عمر إبن عبد العزيز خليفة الخامس well this is incorrect for two reasons for two reasons the first reason why is because before him was معاوية so if you say that the four خلافا وابو بكر عمر عثمان and علي then you make عمر عبد العزيز the fifth you'll get rid of معاوية and this is نزع نزع رافضي there's a rough here there's that vein of rough that's coming here does that make sense it's dangerous it's though you're trying to push معاوية like he was not of lots of importance so that's one reason why we shouldn't call him خليفة الخامس the second reason is because the Prophet صلى الله عليه وسلم he said الخلافة to see ثلاثون سنة the Prophet said that the خلافة is how many years huh 30 right and if we calculate that and we look into it we find that it ends at the ending of علي بن أبي طالب خلافة are you there and some scholars they said couple of months after that so then that couple of months after that would mean the six months of حسن بن علي does that make sense because how long did حسن بن علي have the خلافة for six months so it would mean that it's the four خلافة الرشدين plus the six months of حسن so then the خلاف is over so if you call you bring you're lengthening it and you're making it longer than that which the Prophet عليه الصلاة والسلام said and then he goes عمر بن عبد العزي who did he send it to عدي بن عدي he's a he's a he's a he was a he was and he was an he was a governor in the land known as in Iraq right now he was a governor there for عمر بن عبد العزي from the great from the great if what does it mean that is a means is and which ما Libertyurt가 in which Allah has made obligatory and then he says شراع is it needs have which means lights less he was a legislation and which communicated ومن who does that as it's needed from him فقد استكمل الإيمان that person has completed his إيمان ومن لم يستكملها and anyone who doesn't complete that by not coming with the فرائد and the شرائع and the حدود and he doesn't stay away from them and he has and the things which he's prohibited from and he doesn't come with the سنان لم يستكمل الإيمان he hasn't completed his إيمان. so here عمال عبدالعزيز then says he goes فإن أعش if i live on in my life فسأبيلها لكم i will clarify it to you حتى تعلموا بها so you can know the furor and the تفاصيل the details matters pertaining to this i will explain in more details وإن أموت but if i die فما أنا على صحبتكم بحريس i'm not eager in your companionship i'm not really eager to be in your companionship does that make sense so الإمام البخاري رحمه الله he did something here which we need to look at he brought the حديث of the prophet عليه الصلاة والسلام which is what in the chapter did he not he's brought بني الإسلامه على خمسين and we're talking about what my beloved brother and sisters are we talking about إسلامه we're talking about إيمان so why did he bring بني الإسلامه على خمسين that's islam we want إيمان brothers you have to focus when you're reading a book you have to really look at especially these books are not written the email wasn't just turned away صح so why did he bring the حديث بني الإسلامه على خمسين when we talk about what's the matter of the matter of إيمان some scholars they said that إيمام البخاري is of the opinion that إسلام and إيمان mean one and there were some scholars who hold held that view such as from the scholars we held that view was إبنو جلينة الطبري and إيمان ابنو شيهاب الزهري they believe إسلام and إيمان are one the same thing they are used interchangeably does that make sense some scholars they said بخاري is like that but the truth of the matter is that he is not like that unrestrictedly is with more explanation that's needed are you with me it's not just like that are you with me بخاري is of the opinion that we're aware of that we are which is what إيمان and إسلام to us is the same but when is it the same it is when they are mentioned separately إذا افتراقا وإذا افتراقا اجتماعا which is what if islam has been spoken about here it encompasses إيمان as well it means إيمان here now but if they're both mentioned next to each other islam becomes the outer actions and the إيمان becomes the internal actions does that make sense just like the حديث of جبريد when the prophet said اخبرني عن الإسلام what did the prophet tell him the outer actions he told him الصلاه الصيام الصوم إن شهادت الله إله إلا الله does that make sense but when he came to the إيمان he told him that إيمان بالله وملاقة وكتب رسول واليوم الآخر so if they come together they take different meanings but when they're mentioned separately in different texts they take each other interchangeably does that make sense are you with me brothers and one of the evidences that the scholars used is the حديث of وفد بن عبد القيس it's going to come to us إن شاء الله وتعالى where the prophet صلى الله عليه وسلم said to them اتدرون من الإيمان do you guys know what إيمان is and they said الله ورسوله أعلم الله his messenger know then the prophet صلى الله عليه وسلم said الإيمان وانتشد أن لا إله لله انتشد أن لا إله لو أن محمد الرسول الله ويقام الصلاوية إتا إزاكات الصوم ورمضان so here وانتعطل خمسة من المغنم so here the scholar they said the prophet explained إيمان to be إسلام's definition did he not say أنتشد الله وملاقة وكتب رسوله he should have said that but he didn't he said تدرون من الإيمان do you guys know what إيمان is when they said الله his messenger know the prophet said إيمان is five articles of among the five pillars of Islam that they knew so the prophet defined the إيمان to mean where he defined Islam to be does that make sense and البخاري is going to bring that so to say بخاري believe that it's both of this both of it is the same that's actually incorrect then ألمام البخاري ألمام البخاري رحمه الله brings the statement of إبراهيم عليه السلام نبي الله إبراهيم and I want you to pay here because it's a very powerful issue that sometimes doubts are brought to our youngsters which is what إبراهيم عليه السلام ودره he said he says to الله تبارك وتعالى قال ربي أريني كيف تحي الموته إبراهيم ودره he said this is the نبي الله إبراهيم أريني show me كيف تحي الموته how do you give life to the death صح الله they'll say to him قال أولم تؤمن did you not believe إبراهيم are you asking me because you don't believe قال بلا I believe ولكن ليطمئن قلبي so my heart can find tranquility are you with me brothers so our prophet came and what did he say عليه الصلاة والسلام he said نحن أحق بشك من إبراهيم يبلاي محمد came and he said that I am more befitting to have more doubt than إبراهيم will never have doubt of الله تبارك وتعالى if doubt would come to somebody it would come to me this the scholars they call they say this is not نفي this is called على السبيل الإمتناع على سبيل على سبيل الإمتناع what does that mean just like you that you guys know me محمد صلى الله عليه وسلم and I will never doubt الله تبارك وتعالى being able to create and knowing that الله can do everything when I doubt that no you guys know me right then if I can't إبراهيموت that's more stronger than the prophet صلى الله عليه وسلم is saying that the إبراهيموت not doubt الله does that make sense so for example if I say to you it didn't rain today pay attention brothers pay attention if I ask say to you brothers it didn't rain today what did I just say I negated the rain not coming down today right this is called نفي but if I but can it rain could it have rained yes it could have rained if we said if نبي الله محمد صلى الله عليه وسلم قال إبراهيم نبي الله إبراهيم شك and doubt will not enter his heart then we would have somebody can still argue and say but then that still doesn't stop him from having doubt he could have it he just maybe didn't have it that time so the way that the prophet could stop that على سبيل الإمتناع is what to say that even I محمد صلى الله عليه وسلم do not have doubt of Allah let me just quickly just finish this book should we just stop here okay hey the brothers for him pressure on me so yeah I'll stop you shall Allah تعالى we'll take a short break and can this be the last break InshaAllah تعالى we just we have to finish the book because شاء الله will try to do that