Matthew chapter 21. We're going to be looking today at verses 1 through 11 at an amazing prophecy. And you see that fulfilled here in this particular portion of Scripture. It's a passage that deals with what has been referred to as Palm Sunday, also referred to as the triumphal entry of Jesus into Jerusalem. And that's what we're looking at. The triumphal entry, Palm Sunday. And again, it is one of those portions of Scripture that gives to us such an insight into the prophetic element of Scripture. The Bible is the only religious book that's capable of giving prophecy. No other book that is called a quote unquote, holy book contains prophecy because Satan cannot predict the future. But God obviously knows all things and therefore is capable of inspiring writers to write concerning events that take place years, centuries, sometimes later than the writer lived. You know, it's called pre-written history prophecy. And what we're looking at today is a prophetic element of Scripture, a portion of Scripture found in the book of Zechariah that Jesus literally fulfilled in this triumphal entry. So let's begin reading at verse one, Matthew 21. I'll read to verse 11 and we'll get into our study, the triumphal entry, Palm Sunday. Beginning at verse one, Matthew chapter 21. Matthew writes, now when they drew near to Jerusalem and came near to Beth Vagé at the Mount of Olives, then Jesus sent two disciples saying to them, go into the village opposite you and immediately you will find a donkey tied and a colt with her. Loose them and bring them to me. And if anyone says anything to you, you shall say the Lord has need of them and immediately he will send them. All this was done that it might be fulfilled which was spoken by the prophet saying, tell the daughter of Zion, behold your king is coming to you lowly and sitting on a donkey, a colt, the foal of a donkey. So the disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their clothes on them and set him on them. And a very great multitude spread their garments on the road. Others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying, Hosanna to the son of David, blessed is he who comes in the name of the Lord, Hosanna in the highest. And when he had come into Jerusalem, all the city was moved saying, who is this? So the multitude said, this is Jesus, the prophet from Nazareth of Galilee. Amazing prophecy fulfilled right before us. Now remember as I developed this, remember how Jesus had spoke it on many occasions concerning the fact that he was the object of prophecy. And he spoke concerning the word of God how it pointed to him. In Luke chapter 24, for example, verse 44, he had said, all things must be fulfilled which were written in the law of Moses and in the prophets and in the Psalms concerning me. In John 5.46 he said, had you believed Moses you would have believed me for he wrote of me. When the apostle Peter was preaching in the book of Acts in chapter 10 verse 43, speaking of Jesus he said to him, give all the prophets witness. So Jesus Christ fulfilled prophecy. Jesus in fulfilling prophecy was demonstrating that he is Messiah. Now when you look at the prophecies and all what is the chance of Jesus fulfilling this prophecy or any prophecies at all? According to one of my sources that I use in my studies there were approximately 353 prophecies fulfilled in Jesus Christ. 353 prophecies fulfilled in Jesus Christ. The possibility of one man fulfilling each of these prophecies is beyond calculation. There's a professor emeritus his name was Peter Stoner. And he was a professor there at Westmont College. And what he did is he had his students and himself involved in conducting a test. And what they did is they calculated the mathematical possibility of Jesus fulfilling not all 353 of these prophecies but the possibility of Jesus fulfilling only eight of the prophecies. So the mathematical possibility of the fulfillment of these eight prophecies was one in 10 to the 17th power. That simply speaks of a figure with 17 zeros. So that's really beyond comprehension. I can't get my mind around that. But he tried to give an illustration to help us to understand what that possibility actually represented. And so if you mark one of 10 tickets and place all the tickets in a hat and thoroughly stir them and then ask a blindfolded man to draw one his chance of getting the right ticket is one in 10. Suppose that we take 10 to the 17th power in silver dollars and lay them on the face of Texas. They will cover all the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly all over the state. Blindfold a man. Tell him that he can travel as far as he wishes but he must pick up one silver dollar and say that this is the right one. What chance would he have in getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man from their day to the present time providing they wrote them in their own wisdom. The entire state of Texas, two feet deep silver dollars, one marked blindfold man, turn them loose. He reaches down, picks up and that would be the probability of Jesus fulfilling eight of them. In another calculation, Stoner used 48 prophecies and arrived at the extremely conservative estimate that the probability of 48 prophecies being fulfilled in one person is the incredible number of 10 to the 157th power. So when we look at this particular prophecy we need to understand that Jesus Christ fulfilled not just eight but in his ministry and life there are some 353 or so that are connected to him. He fulfilled over 300 prophecies. And so what we're looking at is one of those prophecies that he fulfilled that was written earlier in the book of Zechariah in chapter nine verse nine where it says here in verse five, tell the daughter of Zion, behold your king is coming to you lowly sitting on a donkey, a colt the full of a donkey. And so as we begin to look at this let's begin by looking at verse one and we'll see this prophecy as it's fulfilled before us. And then I'm gonna conclude with something else that will highlight that element. Beginning at verse one, reading one and two. When they drew near to Jerusalem and came to Bethphage at the Mount of Olives then Jesus sent two disciples saying to them, go into the village opposite you immediately you will find a donkey tied in a colt with her. Loose them and bring them to me. And so as I mentioned this portion of scripture shares what is called the triumphal entry into the city of Jerusalem. Now this is Jesus's last major public appearance before his crucifixion. This event is recorded in all four gospels. Not only here in chapter 21 of Matthew but also in Mark chapter 11, Luke chapter 19 as well as John chapter 12. This event occurs during Jesus's last week of ministry and is actually finishing a journey that he had begun earlier. You see when Luke was writing he had said in Luke chapter nine verse 51 it came to pass when the time had come for him to be received up that he steadfastly set his face to go to Jerusalem. And so Jesus had made a decision that it was time for him to go into Jerusalem. So this is connecting that event with that decision. Now as he was entering into Jerusalem he first had to go through the city of Jericho. And so when he was in Jericho the Bible tells us he continued his ministry by healing two blind men. You see that in Matthew 20 verses 29 through 34. But Luke records another event that occurred when he passed through the city of Jericho. Luke tells us that he entered into the city and as he did so there was a tax collector. And his name was Zacchaeus. And Zacchaeus had sought to see Jesus. He was very wealthy and he wanted to see Jesus but he was very short. The Bible calls him El Chapo but he was very short, shorty. I don't know, see that comes to me that's not inspired by the spirit but it makes me laugh, I'm sorry. Anyway, he was very short. And he was of short stature and he was unable to see him because he was too short and so he climbs a tree. And as he climbs up the tree he begins to peer and he sees Jesus as Jesus is entering and passing by. And Luke chapter 19 tells us that as Jesus was coming through it tells us that Jesus knew where he was because he looks up into the tree. He knew his name because he spoke to him as Zacchaeus and he knew his need. So that tells me something about the Lord. He knows where I am, he knows my name and he knows my need. And as Jesus was entering in and passing through there is Zacchaeus up in the tree and he's looking down and Jesus is looking up and says I need to go to your house today.  They had a problem with that that Jesus actually had come and spent time with a man named Zacchaeus who was ripping off the people there in the city of Jericho because he was a tax gatherer. And so in response to what the people were saying Jesus made clear what his mission was. In Luke 19 verse 10 he spoke to and said to Zacchaeus the son of man came to seek and to save what was lost. Why Jesus were you in the home of Zacchaeus a man who was unpopular and very much hated by the people there in the city and all. Why did you do that? Well he tells Zacchaeus because I've come to seek and I've come to save. That's still his mission to this day. Now Jesus is entering Bethphage. Bethphage was a city that was directly opposite if you will, the city of Bethany. And John 11.8 tells us that Bethany was located about two miles outside of Jerusalem. They're in an area that is called the Mount of Olives. And Jesus is about to descend the Mount of Olives as he's gonna enter in to the city of Jerusalem and it's interesting even as I think about this that I was just there. I was just there a few days ago, several days ago and we took that walk from the Mount of Olives up there and we took the walk down into the area going towards the city of Jerusalem. Ended up in the Garden of Gethsemane and had a Bible study there. And so that's where Jesus is now. He's coming down, he's descending from the Mount of Olives and he's moving towards the city of Jerusalem. And he's there to finish the work that he had been sent to do.  He has come in order to yield up his life so that in the pain of the debt that man owes God because of our sin, Jesus taken upon himself my sin paid my debt and that's what he came to do. And he did it because two reasons. One is because God is just and God requires this kind of action because he is just and he can't close his eyes to sin. He needs to deal with it. And two, it reveals to us the love of God in that God took upon himself my sin. The Bible says to us, God so loved the world that he gave his only begotten son that whosoever believes in him should not perish but have everlasting life. For God sent on his son into the world to condemn the world. But that the world through him might be saved. And Jesus came for that reason. He spoke in Matthew chapter 20 verse 28. And he said, the son of man did not come to be served but to serve and to give his life a ransom for many. In John chapter 10 verses 14 and 15, he said, I am the good shepherd. I know my sheep, my sheep know me. Just as the father knows me and I know the father and I lay down my life for the sheep. So the Lord Jesus Christ is coming to perform the mission that he has been sent on and that is to bring salvation by dying on a cross. For us, somebody once wrote, the great saving truth is the doctrine of atonement by substitution. Without it, ministers will keep souls in bondage year after year because they do not proclaim the finished redemption nor let men know that sin was laid on Jesus, that it might be forever removed from the believer. You know, we do a great dishonor to the church when we don't preach the gospel. We do a great dishonor to the church and to the Lord when we don't preach the full counsel of God. Why did Jesus come to die on the cross for us? And he's gonna lay down his life for his sheep. So, before entering into Jerusalem, he stops in a small village of Bethphage. It says again in verse one, when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, Jesus sent two disciples, saying to them, go into the village opposite you, immediately you will find a donkey tied and a colt with her, loose them and bring them to me. And if anyone says anything to you, you shall say the Lord has need of them and immediately you will send them. And so, I want you to notice that Jesus initiated the events that led to his triumphal procession into Jerusalem. In verse one, it says Jesus sent two disciples. In verse two, saying to them, go into the village opposite you. And so, Jesus initiated these particular events. He initiates the events that led to his triumphal procession into Jerusalem. And notice with me, he gives a simple command. He says, go into the village opposite you. When he says, go into the village opposite you, he's speaking of Bethany. And he says in verse two, you will find a donkey tied and a colt with her, loose them and bring them to me. Now, interestingly enough, up to this point in the Gospel of Matthew, Jesus has discouraged public honor. When you look in chapter eight, for example, in verse four, an incident that's recorded where he cleansed a leper, he said to him, the one who had been cleansed, see that you tell no one. In Matthew 16, verse 20, he warned his disciples not to tell anyone that he was the Christ. In Matthew 17, verse nine, it says as they came down from the mountain, Jesus commanded them saying, tell the vision to no one until the Son of Man has risen from the dead. So up to this point, he has been discouraging public honor. You see, Jesus was a marked man. He was a marked man for several reasons, but especially because he had healed a paralyzed man and had done so on what is called the Sabbath. So the religious establishment of his day was extremely upset, and they began to question him concerning this particular healing. And it is recorded in John's Gospel in John 5, 17 and 18, that Jesus in response said to them, my father is always at his work to this very day, and I too am working.  Not only was he breaking the Sabbath, but he was even calling God his own father, making himself equal, equal to God. Now it was common knowledge that the religious authorities were bent on executing him. In John 7, verse one, it says that Jesus stayed in Galilee going from village to village. He wanted to stay out of Judea where the Jewish leaders were plotting his death. So it was common knowledge. As a matter of fact, in John 7, 25, it says at that point, some of the people of Jerusalem began to ask, isn't this the man they are trying to kill? And so he had been discouraging them from speaking openly and giving public honor to him. But now in spite of their death plot, Jesus is going to enter into Jerusalem. Why? Because it's time to complete the mission he'd been sent on. He knew that there was an appointed time for his death and it's time to finish his mission. So what does he do? Well, verse two tells us he gave two of his disciples an order. He said, go into the village opposite you. Immediately you'll find a donkey tied and coat with her and bring him to me. Now, this keeps him from being accosted by any of the enemies because it was well known again that they wanted to take him. John records in John 11, 57, both the chief priests and the Pharisees had given a commandment that if any man knew where he was, he should show it that they might take him. And so he's doing this to keep from being accosted. He's going to finish his task. Now I want to give you a very basic application here as we look at this and I want you to see this with me for just a moment. It's interesting that this is a very simple order to follow. It's uncomplicated. It doesn't require any planning on their part. They simply need to follow his orders. So their obedience to a simple command really is a principle for us to see as an evidence of spiritual maturity. The ability to follow a simple command is an evidence of spiritual maturity. The immature have a tendency of coming up with ideas that they think are superior to the command or order that was given to them. If somebody gives them an order, they want to improve on it. That's a very human thing to do. But not in the spiritual realm when Jesus is given the direct order. When Jesus is given a direct order, it's best for us to follow the direct order. We may not understand at the moment, but later on we will. You see that in John 13, when Jesus was there washing the feet of his disciples and as he washed the feet of his disciples, the apostle Peter resisted him and said, no, no, you're never going to wash my feet. And Jesus responded to him and said, if I don't wash your feet, then you have no part with me. And Peter says, then give me an entire bath. I want to have a relationship with you. And Jesus went on to say, what I am doing, you do not understand now, but you will later. And in many spiritual lessons, we may not understand now at that moment that we're doing the simple thing, but later on we'll see how God tied all of that together to produce what he wanted done because we simply followed a basic order and did what we were supposed to do. So he gives them an order. It didn't require any planning. They simply need to follow. You see, again, their obedience reveals wisdom and maturity. In Luke 16, verse 10, it says, he who is faithful in what is least is faithful also in much, and he who is unjust in what is least is unjust also in much. Somebody once said, only in obedience can we discover the great joy of the will of God. And that's what's taking place here. You see, a simple principle is if you want to be a great leader, learn to be a great learner. And so this is more than likely prearranged to keep anything from occurring. But I want you to see something here in verse three. If anyone says anything to you, you shall say, notice this, the Lord has need of them. The Lord has need of them. In what way would Jesus have need of these animals? Well, the animals were needed to enable him to enter into Jerusalem in a manner that is conformable to prophetic requirement and worthy of a messianic king. They were needed, in other words, to fulfill the plan God had for the people. The Lord has need of them. Have you ever thought that you might have something that the Lord might have need of? That you might have something under your control that he can use to further his plan? Have you ever thought about that? You know, there are men who are married, whose wives God wants to use in a wonderful way, but the man doesn't want the wife to do too much. There are women who are married, who want their husbands to follow the Lord, but don't want him to be over committed. And so it may be that the Lord has need of that woman or that man to do something he has planned. Or we may have as parents, we may have children that the Lord has need of because he wants to use them in the mission field or to do something for him. But we're restricting them. We don't want them to do anything because we're afraid that should they go somewhere or do something that may even be dangerous, that we might lose them. And so we're hesitating to let them go. I know that feeling my son Joseph at one point was considering what the Lord might want for him and was given an opportunity to go to another state, to Missouri. And to participate in and to teach at a youth retreat and all for a Calvary Ministry in that state and Joseph was speaking to me and it was prior to him meeting and getting married, meeting his girl and getting married and all. But he was speaking to me and he said, you know, dad, he said, you know, the Lord may be opening a door for me to go to Missouri and they're interested in me possibly being their youth pastor there. And I remember in my heart how I felt about that. I said, go my son, go. No, I thought, and I answered, I thought, no.  But you have to let go. You have to let the Lord do what God wants to do. You know, and even though he is the son of my heart, though my son David and my others are equally important to me and I love every one of my babies, I would say in an equal way. But Joseph, you know, we have the 20 minute rule. You know that rule. You cannot move 20 minutes, more than 20 minutes for me. You can't do that. I'll hunt you down. You can't do that. And the idea that he would be sent someplace else and that he was even thinking and praying about it was difficult. So I understand that. I understand that sense. There's a man who is what is called one of the early church fathers if you will. His name was Augustine. And they call him St. Augustine now, but it's Augustine. And Augustine was a little heathen.   And she was praying that God would save Augustine. And then one day he comes up to her and speaks to her and says to her, mama, I'm going to Rome. And she said, any place but Rome, any place but Rome.  Well, Rome was that city. Rome was that city. It was known for its heathenism. It was known for its paganism. And here's this party kid who's telling mama, I'm going to go to the party capital of the world. And so mama's on her face, God, any place, any place but Rome, any place but Rome, please stop him from going to Rome. But it was in Rome that Augustine got saved. So we don't know what God's work is. We don't know what God wants to do. I wonder if he has need of something that I have. I wonder if he has need of anything that I might possess. And we say, well, when has God ever had need of anything? Well, right here it says he had need of this donkey and the foal. I suspect that we still have things that he has allowed us to have that really belonged to him. I'll tell you one thing. Jim Elliott once said, he is no fool who gives what he cannot keep to gain that which he cannot lose. And when you yield whatever it is that you have in your control to the Lord, he has a way of doing wonderful things without what you yielded to him. So by their simple obedience, Zechariah chapter nine, verse nine, Zechariah's prophecy was fulfilled. In his entrance to Jerusalem, he was literally fulfilling that prophecy. We need to remember that Jesus' life and ministry were earmarked by at least two purposes. One, he told us that he had come to do his Father's will. In John 4.34, my food is to do the will of him who sent me and to finish his work. So he came to do his Father's will. And secondly, he came that he might fulfill Old Testament prophecies concerning Messiah's first coming. Remember in Matthew 5.17, how he had said, do not think that I have come to abolish the law or the prophets, I have not come to abolish them but to fulfill them. And so Jesus is fulfilling the prophecy given by Zechariah so long before. Now it says, tell the daughter of Zion. When it says, tell the daughter of Zion, Zion is Jerusalem. Zion is called Zion, Jerusalem is called Zion in Scripture. In Psalm 48, one and two, it reads, great is the Lord, greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth is Mount Zion on the sides of the north, the city of the great king. And so when it says, tell the daughter of Zion, Zion is Jerusalem.  Now why would he be coming on a donkey? Well that represents humility, it represents the essence of his rulership, he's gentle. Remember in Matthew 12, 19 through 21, how it spoke of Messiah and said, he will not quarrel nor cry out, nor will anyone hear his voice in the streets, a bruised reed, he will not break smoking flax, he will not quench till he sends forth justice to victory and in his name Gentiles will trust. The earmark of the ministry that is saturated with Jesus Christ will always be gentleness and humility, keep that in mind. Keep that in mind. And as a pastor of many years now, I would say that this is a passage that I need to keep in mind as a pastor. That leadership in the body of Christ isn't through bullying, it isn't through self exaltation, it's not in the quest to be known or be important. Leadership in the body of Christ is always earmarked by humility and gentleness with Jesus Christ coming first. Now Isaiah 9 verse 6 refers to Messiah as the Prince of Peace because he brings peace to human hearts. But again, why a donkey? Well, at this time a king riding a donkey was symbolic of a king who was coming in peace. But if he were riding on a horse, well a horse was associated with a king coming in war. So there was a reason that Jesus came on the donkey because when kings entered into a city riding a donkey they were symbolizing that they were coming with humility, gentleness, and they were coming in peace. But if that king were to enter into the city on a horse, it would symbolize that he came to make war. How do we know that? Well, one, you see that in the Old Testament. And two, you see it in Revelation chapter 19 verse 11. Because in that verse, John said, I saw heaven opened, behold, a white horse. And he who sat on him was called faithful and true. And in righteousness he judges and makes war. Jesus came on a donkey symbolizing that he came in peace. The next time you see him entering he comes on a horse bringing war. Now this donkey is reserved for sacred use. It's interesting how it says in Mark 11 verse two that he said, going to the village opposite you as soon as you have entered it, you will find a cult tied on which no one has sat. Loose it and bring it. On which no one has sat. So that's reserved for sacred use. That demonstrates his lordship. This is an unbroken animal. So this unbroken animal yields to the Lord without resistance. When you read your Bible, it's interesting that Jesus Christ ministers with such authority that demons, when Jesus ministers and speaks to demons that they yield to him and his authority. Demons do that. You'll see that even favors, even physical conditions yield to his authority. Blindness and leprosy, paralysis. Even death yielded to his command. Nature itself yields to his command. Remember that time when Jesus calmed the storm? His men had crossed over the Sea of Galilee and they thought because of storm conditions that they were perishing. But you see that Jesus rebukes the sea and the winds and when he does so, when he speaks to them, even the storms just calm down. The Bible says the result of that was in Matthew 8.27 that the men marveled, saying, who can this be that even the winds in the sea obey him? Now I find it interesting to note, demons and illness and nature itself yields to him but man refuses to. Think about that. Demons, illness and nature itself yields to the authority of Jesus Christ but men refuse to. We have a will that results in rebellion because rebellion is tied up in the heart of man. And so the Bible tells us in verse 6 that they went and did as Jesus commanded them. Again, simple obedience to a simple command. In verse 7, they brought the donkey and the colt, laid their clothes on them and set him on them. They simply were making it more comfortable for Jesus to ride on this animal. And then verse 8, and a very great multitude spread their garments on the road. Others cut down branches. That's the palms that we speak about on Palm Sunday. They cut down branches from the trees, spread them on the road. The multitudes who went before and those who followed cried out saying, Hosanna, the word Hosanna means save now. Hosanna to the Son of David. Blessed is he who comes in the name of the Lord. Hosanna in the highest. And you can see these crowds as they're starting to merge. You see John tells us that there are some who are coming out of the city of Jerusalem and there are others who are coming down into the city and these two crowds are now converging, making one crowd. And they're all crying out, blessed is he who comes in the name of the Lord, the King of Israel. Now, Luke records what happened just before Jesus enters into the city. It's found in Luke 19, verses 41 through 44. As he drew near, he saw the city and he wept over it saying, if you had known even you, especially in this your day, the things that make for your peace, but now they are hidden from your eyes.   I want to develop that for a minute and then move into it. You junior the city. Now you have to see this if there were only a way that we could envision this that we could understand it. It's very difficult for me to get a grasp of this but the streets were narrow. They're not broad as, they were narrow streets. They would be filled with people coming out of the city of Jerusalem, people who are following Jesus down this road.  And you could almost, you can almost, you can almost hear that. That it would have been a roar. It would have been very loud. It would have been very loud. I was at a Dodger Stadium when the Dodgers last time, it turns out, won a World Series and I was there when one of our players, Kirk Gibson, hit a home run and won the game. We were playing against Oakland and I was there and the bleachers there and on the right field side when Gibson came up and he hit the ball and I saw that the ball as it continued to go up past us and dropped into the stands and the place was pandemonium. It was so loud. They were screaming with such fanaticism and they continued that loud sound 45 minutes later when I left the stadium, got in the car, you could still hear the shouts and the loudness and I can imagine that when Jesus was coming down these narrow streets that were lined with these pilgrims who were throwing down the palm branches and they were saying, save now. Blessed is he who comes in the name of the Lord and you could see them as they're just raising their hands and Hosanna, Hosanna. And as this is taking place, the Lord Jesus in the midst of all of this stops and he looks at the city of Jerusalem and the drama of the moment must have been incredible and I'm certain that the people who were there watching this take place didn't get it because he began to weep. He didn't stand up and raise his hands like a victorious champion of some sort. He wept over the city. He wept over the city. When you look at Jesus, it's interesting to note nowhere in the Bible does it ever say that he laughed but it shows us that he wept. He wept at the grave of a dear friend by the name of Lazarus and he wept over a city that rejected its Messiah. This is not to say that he didn't have a sense of humor. All you need to do is look at the 12 that he chose and you can see he had a sense of humor. There's no doubt about it. And some of the things that you read concerning his words are actually what are called Jewish idioms or they are humorous things to say. It's easier for a camel to go through the eye of a needle would have been something that would have been humorous that the people listening to because it was so ridiculous, they would have smiled within. So he had a sense of humor. There's no doubt about it but when the Bible speaks concerning him weeping, he wept. Shortest New Testament verse found in the book of John is just that when he saw the tomb where his friend Lazarus was, it just simply says Jesus wept. And then when you see him at the city of Jerusalem in the midst of all the celebration, the triumphal entry of Messiah, fulfilling Zechariah 9 verse 9, instead of Jesus raising his hands up in self-congratulatory fashion, he just stops and he begins to weep. And it was so obvious that the writer was inspired to record. He saw the city and he wept over it. And he said, if you had known even you, especially in this your day, the things that make for your peace. But now they are hidden from your eyes.   Now what are you speaking about? Well, the word visitation speaks of investigation. It speaks of inspection. I was in the military, I have military vets or active duty individuals perhaps here right now. And we used to have what were called surprise inspections. You'd be inside your cubicle, there'd be a knock on the door. And you'd open it up and the sergeant would walk in. And he'd do a surprise inspection. He'd make sure that the beds were made right. He'd look into your wall locker and look and see that it was straight and everything was okay. And it was a surprise inspection. The whole thing is it's a surprise. You don't know when it's gonna take place. It just doesn't. And therefore you're supposed to be ready at any given moment. And that's what Lord is saying. He's saying you didn't know the day of your visitation. You didn't know when the surprise inspection came. You didn't know that I actually informed you, but you didn't know when the investigation was gonna happen. Now how could they have known about this inspection? Well the fact is they should have been prepared because the word of God had already forewarned them in the book of Daniel, in chapter nine in the Old Testament verses 24 through 27. Because in that passage, this is an amazing prophecy fulfilled by Christ, in that passage in Daniel nine 24 through 27 we have what is called the 70 week prophecy. You see in Daniel nine 24 through 27, Daniel was inspired to write, 70 weeks are determined for your people and for your holy city, that would be the Jews in Jerusalem, to finish the transgression, to make an end of sin, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, to anoint the most holy. Know therefore and understand that from the going forth of the command to restore and build Jerusalem, until Messiah the Prince, there shall be seven weeks and 62 weeks, which added together a 69 week. The street shall be built again and the wall even in troublesome times. And after the 62 weeks, Messiah shall be cut off, but not for himself. And the people of the Prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood until the end of the war desolations are determined. Then he shall confirm a covenant with many for one week, that's the 70th week, but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abomination shall be one who makes desolate, even until the consummation which is determined is poured out on the desolate. And so Daniel prophesied that 490 years were determined to accomplish six specific things, amazing prophecy. First, to end Jewish apostasy for Jews to receive Messiah, in other words. Second, to make an end of sin or to completely deal with it. Third, to make reconciliation which is accomplished in Christ. Fourth, to bring in everlasting righteousness which occurs at the second coming. Fifth, seal up vision and prophecy because they'll no longer be necessary when all is complete. And sixth, to anoint the most holy, referring to Jesus and His reign as Messiah. So in Daniel 9, 24 through 27 you find what is called the 70 week prophecy. Now what does that mean? Well, Sir Robert Anderson wrote a book called The Coming Prince. And in this book, The Coming Prince, Sir Robert Anderson pointed out something that helps us to understand. He wrote concerning the 70 week prophecy of Daniel and he treated these weeks as years and not 24 hour days because nothing happened 490 days later after the announcement to go and rebuild or build a wall. You see, Israel had a system of what would be called weeks of years. And so, what he did is he treated it as weeks of years. In Daniel 9, 25, the command to restore and build came through Art Xerxes. That's recorded in Nehemiah chapter two. And that date is recorded in history. The date is March 14th, 445 BC. Daniel's prophecy speaks of 69 weeks of years. And then another year that makes it 70 weeks. So he took 69 weeks, multiplied it by seven days for the days of the week, multiplied that by 360 which were the days equaling a year, took into consideration what we call leap years and all. And he ended up with 173,880 days. He then counted from March 14th, 445 BC because that is when the command from Art Xerxes was given. Counting 173,880 days, he arrived at April 6th, AD 32, Palm Sunday. And that's why Jesus wept and said, you didn't know the day of your visitation. If you'd have been in the Word, you were forewarned. But you didn't know that day. You didn't recognize your day and Jesus wept because of it. You didn't recognize your Messiah, though God's Word had prepared them to receive him. And because they rejected him, AD 70 under Titus of Rome, Jerusalem was leveled to the ground. We were there just recently and we went into a place called the burnt house, a house that is filled with evidence that it had been burned to the ground. It was the high priest's house. It was located right there close to the western wall where the temple would have been. And by the priest's house, they found idols. And these idols that they found, they're called the shurah. These idols that they found were fertility goddesses that some of the people who lived in the shadow of the temple were worshiping nature gods. And they refused the day of Messiah because they had yielded themselves to idolatry. The result of rejecting Christ was the destruction of Jerusalem. It's interesting how it says in verse 10 when he had come into Jerusalem, all the city was moved saying, who is this? So the multitude said, this is Jesus, the prophet from Nazareth of Galilee. This is Jesus, who? The prophet. We were up in Caesarea, Philippi. If you look at a map of Israel and you go to the north, going towards the Dan, what is called the Dan Nature Reserve, going to the north, there's a place there called Caesarea of Philippi. And Caesarea of Philippi is a place where the Lord Jesus Christ had a conversation with his men.  And this grotto is called the gates of hell. And the Greeks believe that that pan, the nature god, sprang into existence in that location. And around Caesarea of Philippi, there are remains or ruins of temples that were dedicated to all the nature god. There was a temple that had been built for the worship of Caesar. And there Jesus is. And he's speaking to his men, and he's taking some time to instruct them, and he says to them, Who do men say that I, the Son of Man, am? And as he asks that question, he's doing that because he knows that they have an opinion concerning Messiah. They have an opinion concerning Jesus Christ. And he knows that his men are influenced by what the world says about him. So he asks the question, Who do men say that I, the Son of Man, am? And so they say, Well, Jeremiah, Elijah, John the Baptist, one of the prophets. And he, knowing that they are being influenced by these different ideas concerning him, John the Baptist was a preacher of repentance. So was Jesus. Elijah was a miracle worker. So was Jesus. Jeremiah was known for his great compassion and love for the city. So was Jesus. One of the prophets, at least he's a spokesman for God. So was Jesus. And so he says, Who do men say that I, the Son of Man, am? Now, in the question, he supplied the answer. Who do men say that I, the Son of Man? Son of Man is a messianic title. Daniel 7.13 tells us that that's the name of Messiah. That's a title for Messiah. He supplied the answer in the question. And so the response comes quickly.  And then he does this. He says to them, But who do you say that I am? It's not enough that you can repeat what somebody else says about me. What do you say about me? And Simon Peter, thou art the Christ, the Son of the living God. Blessed are you, Simon, by Jonah. Flesh and blood is not reveal this to you, but my Father in heaven. This was not something that you came up with out of your own intellect or your own ability to scrutinize my actions and my words and come up with, no, God by his spirit is giving you the ability to see who I am. And these people are saying this is Jesus when the question is asked, who is this? This is Jesus, the prophet. He's a prophet, but he's more than a prophet. He's a good man, but he's more than a good man. He's a great teacher, but he's more than a great teacher. You didn't know the day of your visitation. He's the Savior. He's Messiah. He's the King. He's the one who forgives sins. He's the Lamb of God who takes away the sin of the world. After first service today, I was speaking to a brother who came up and he said to me that he was on the job years ago now working on his job site. And he said I had a joint and it was lunchtime, so I was going to smoke the joint. It's a proper thing to do at lunch, I guess, huh? And he said I was hunting for some music to play so I could smoke my joint, relax and listen to the music. He said as I was going through the radio, he says I stopped at this one program because the guy on the program was speaking and he said, can you imagine? I used to drink and get drunk. I used to smoke dope and get loaded. And here I am, preaching the gospel of Jesus Christ. He said that grabbed me. And I thought, he has something that I don't have. And he said and I remember, he was an unbeliever. He says I remember hearing that and I thought whatever he has, I really need that. I wish I knew. He said so somebody invited me to go to church to go to a place to help me with my drug problem. And he said so I went to this place to hear about how to be set free from my drug problem. He said and so they said you ought to come to church on Sunday. He says and I came walking in, he sat down. He said and then the guy came up and began to speak. He said and I recognized that voice because the guy speaking was you. He said and I heard you on the radio. He said and I gave my heart to Jesus Christ that day because you made a promise that God is fulfilled. He can set you free. That's Jesus Christ. That's what God does. He is prophecy. He is more than a prophet. He is the object of prophecy. Zechariah said this is he and that's why Jesus wept over Jerusalem and that's why he said you didn't know the time of your visitation and you're lost and the city is going to be destroyed because you rejected your Messiah. The result, the destruction of Jerusalem under Titus and AD 70. It was their day of visitation. It was their day and they missed out. God help us. Today not to miss out but Jesus is here saying I can set you free because I am your Messiah. Not only a prophet but the object of prophecy. That's our Jesus and that's our Savior.


What is going on guys welcome back to the channel critical overlord here? I apologize and my voice sounds a bit Discomforting at the moment. I do have a bit of a cold. Hopefully this passes away within the next few days But getting into today's topic. I just wanted to talk about Why Daniel Harris cannot return to the Halloween franchise in the upcoming sequel Halloween kills When I say she can't return of course, I'm not saying that the actress can't not Land a role in the film but several people would like to see Danielle Harris back in the mix with Michael Myers and Lori Strowed for the first time on screen with Lori Strowed Jamie Lee Curtis With the mother daughter dynamic however If Jamie Lloyd were to come back This would not be the same Jamie Lloyd But then you have other people who argue well. She can come back because this isn't the same Lori All in all in the same timelines in the different timelines. This is the same Lori Because in each different timeline the first film is canon and Each timeline Lori Strowed did go through the events of 1978 So to bring back Jamie Lloyd in this new timeline However in a timeline that renders Halloween for non-existent the same way that the Halloween 1 H2O resurrection timeline does is not going to be the same Jamie Lloyd as many people would like to expect So while you would have Jamie Lloyd back You kind of have like a watered-down version of Jamie Lloyd who has no recollection of the events that you are remembering Being the events of Halloween 4 5 and 6 or just how we for 5 She wouldn't have that recollection She more or less would be someone who isn't familiar with Michael Myers the same way that Lori Strowed is So to bring her back. I feel that would kind of be useless due to the fact that this isn't the same Jamie Lloyd If we're going to bring Jamie Lloyd back She should be familiar with who was on screen. She should have that already existing connection with Michael Myers She shouldn't just be a character that's back simply for fanservice If you're gonna bring a character back such as Jamie Lloyd, I believe you should bring her back properly Bringing her back just to please the fans is not a proper way to do it Especially if her return serves no purpose Seeing as how she has no connection to this new timeline Due to the fact that Halloween 4 5 and 6 are not canon on the events of Halloween 1 the 2018 film from last year Ending upcoming howling pills and howling ends. So if Daniel Harris were to come back Would you want her to come back simply because you just want her to have a role in the movie? Or do you want her to be the Jamie Lloyd that you know and love being a fan of the franchise? You should want her to be the character that you love You shouldn't just want Daniel Harris to come back for the sake of having Daniel Harris come back Daniel Harris has been online on social media starting a lot of petitions and a lot of debates Urging fans that she does want to return but she hasn't been given a call I don't really see the need to bring Daniel Harris back considering the fact that it's not going to be the same Jamie Lloyd that I grew up with from Halloween 4 5 and 6 howling 4 5 and 6 are not canon So we're gonna have essentially a stranger who has no connection to Michael Myers outside of Lori Stroll being her mother and Just for a simple fact that the fans have memories of it But congratulations, you have memories of it and you got the character back But this is not the same character now In the in regards to Lori each timeline keeps the first film canon The H2O timeline that cuts howling 4 out this timeline cuts howling 4 out Halloween 4 only exists in the timeline of the first film that stops at howling 6 the curse of Michael Myers So to bring back Daniel Harris in this new timeline What is the point when she's not the same Jamie Lloyd that was characterized in the curse of Thorne timeline?  Maybe one day down the road They will make a sequel to howling 4 that is a direct sequel Just to kind of give fans what they want that would probably be a full-blown fan service film But as of right now Daniel Harris should not come back to this property Seeing is how they're not gonna be bringing her back properly because if you're gonna bring her back to portray a character named Jamie Lloyd Jamie Lloyd should have the same memories that the fans do and that's not what's gonna happen because howling 4 5 and 6 are not canon here Those are my thoughts on the subject. What do you guys think about Daniel Harris potentially coming back? Do you want to see her back down the road? Let me know down in the comment section below and in description I have links on my social media accounts on my Facebook Twitter and Instagram You can message me there so let me know was there any movies news or reviews You will let me to cover in the future if you haven't already make sure you turn on post notifications, so you never miss a video


Welcome back to Toffee TV. This is The Road to Glory. We're not on the road at the moment. No, no. We need a couple of wins. We need back-to-back wins. Disappointing last episode, a draw and a defeat. We're back away. We're playing Newcastle. We've brought Tim Cailin to the team because we just need something to just give us a little bit of a spark. I mean, look at the front. Well, what? Seven of them. Cail, Speed, Pina, Lateta, Conchels, Wayne Rooney and Yicubo. We're attacking. We are. And at the back, we've got Distan Wharton and Unzwef. We need a victory. That's right. Playing Newcastle with Sheerah, Spillier, Ginola. Speed. Bati. Steve Wharton. Howie Dabizash. Come on. Let's do this. Here we go. St James's Park. Not a happy hunting ground for Everton at the best of times. Alan Sheerah. That goal always replayed. In a game, actually, we replayed very, very well for 10 men. It's always that moment. Come on. The detail on that goal, the kids, is amazing.  I only did the entertainers. You've actually got a bane. The entertainers. What does that say about Newcastle? That did with the entertainers. Come on. The worst thing we can do is concede it. That's just probably butting me away from mentioning it. Come on. That's it. It's got it back. It's a good one. It's not close at all. OK, let's... You're not even close. If you're trying to play the percentages, that's a big percentage. Huge percentage. I thought no one would see me. Great error. Come on. It's a mountain child. Nearly. We're going to have to... give something up in the defensive area with this team. You know what? We genuinely give something away in the defensive areas. We might as well make it worth our while. Yes, Sylvain Distanne. I mean...  You know what? Great defending. Come on. Done enough. Done enough. Making the run. He's got there as well. Yes, Neville. Come on. Come on. Don't yachters. Runs right and left. Play it. Go on. He's played speed. Go on. Go on. Go on. In low. Yes! Get in. Andre. Get in. Great run by Gary Swede. Brilliant body. Yacht. Knock it off your cube. Nice ball. Now, speed. Just hit it. Wait for the keeper. Roll it beyond him. He's going to be offside. Pass the ball. Come on. Perfect start. Runes pinched it. Needs a clever run from your cube. She's speeding. You're in. Let's think about this. Let's not throw all our players. Retreat forward in some kind of kamikaze defensive style that we normally play all the time. It's three against one. It's three against one. He's offside actually. Clear it. I mean that low. Yes. Come on. Go on. Here we go. Transition. Transition. The keeper is trying to create the angle. Can Chelsea get out the way? He didn't run at all. I didn't have control until like literally that minute. Yes. Go on. For the... At the end. We'll see. We'll have a bet on that. Because all of a sudden she ain't peeing out. Come from nowhere. To win it. The keeper will win it. Yes. Come on. I'm saying yes. He literally headed it away. He didn't see the flick. He only had to flick it wide and we were on the counter again. I think it's just... This is evident from Boggling. Don't see Super. And empty. Oh, man. I don't care. That's what this game makes me like. Go on, man. Give him a wanker sound. So I can simulate it. Why not? We'll come down to the real fella, are we? Just commentating. Just pondering on matter that they're going to walk up to. It's that wanking in his face, are we? No. Never ever do that. Exactly. I thought he was great. Throw it in. Go on. Oh, rushing on lucky. You know it shouldn't be all patient. That's it, are they? No, no, no, no. This is playing the percentages. Oh, waggy. Oh, wagster. Oh, they just wagged themselves off. It's just what you wanted to do to share it. I thought I'd never do that to share it. One, two, ten. Brilliant. We might get a second right on half-time. Let's knock and see. So yeah, go flick. Timmy, play. Great ball.  Come on, come on. You need it. I'm ready. What is going on in that session? We were half-time. He's getting himself psyched up for it. Defensively, we look a little bit better. I think we're concentrating a little bit better. Hands on and that's it. You'll start rapping in a minute. You've got a hole in you. Don't let him get round the back. Don't let him get round the back. You can't be slow or fast. You've just got to get to that line. Don't try to hit on him. I really like Kentucky Fried Chicken. He loves it, doesn't he? He loves Kentucky Fried Chicken. That's why you're eating stone. You know, it's nice once in a while, like... Can't let the rest of our life Kentucky Fried Chicken, if I'm honest. I used to like his Ingeberg and I've been on again. I've been on for years. I picked the Russian out and he didn't actually pick anyone up. Got to win it chill. I'm just letting the others matter. Come on, mate. You've got to win it. You've got to win it. You've got to hold on tight. You've got to get round the back. Yes! No, he's off. He's off. He was off. Technically off, too, because never had dealt with it. I mean, he's on his way. His brother is down. He's holding it. He's totally got it. Full of cocaine. Part of it. Allegedly. No, the only reason... I mean, the only reason, never dealt with it.  You've got to hold on tight. You've got to do it at the right time. Sorry, mate. Sorry. Don't concede. Don't concede this. No, no. Yes! I mean, you jumped the fraction through early there. There we go. Longest. Longest. Cut. Godspeed. I mean, you appreciate some support here, boy. I've gone. I've gone. You missed out on that one. Well, I've just found it, so... You totally took me by surprise. Go back. Go back. That's it. I think you'll find I was really calm. I'm going to speed the roll. No. Take a touch.  Yes, Wayne. Get in there, Wayne. I'm sorry. I had that face for a long time. Well, I mean, it's Steve Watson. He's all Steve. One ball. Yeah, like Watson's ankle, literally. Doesn't matter about his ankle. That doesn't concern us, does it? They've been broke. They've been off it, but they can say no. Well, boy. Get bit. I'm going to give you support because you keep moving the ball. I'm going to keep it into the corner flag for 10 minutes. Look at what? 35 minutes? Yeah. Right. Just stay where you are. I'll stay, and I'll cross, and I'll cross. Okay. And I'll cross. Yes! Yeah. Now play. We're putting our shelf under. Oh, yeah. It's all close. Right, just hold. Hold. Now play. Can't ever play. All right, all right. The Russian's here. Oh, look at that! Shame for shooting!   Oh, you... You know what? Oh, you horrible... Don't start talking to him! Don't do that again! Disgusting! Oh, that's... Robbie, Elliot! You dog! Wastin' the cat! Wastin' the cat for us. Are you poppin' it? If you're out, just tell me. Well, I might just go... If you're poppin' it... Can you take him to the corner? I'll just shoot? Right, but half way... Whipp it back in, I'll get there. Do you feel the second ball? Am I in position there? You sure? Does that look right? No, no, I'm gone. Right slightly. Bim up, that's it. And then whip off, and then whip back. Right, that computer took it off me. No need to spin. Shoot! It's so long, delivery.  Oh, Gary Spieth! Just that's a bit it. All right, all right, all right. I'm not even really trying to get the train. Gary Spieth again. It's just that's the main thing. Go on. Go on, hold it, hold it, hold it! Oh, man, it was a great ball. Oh, no key, no key. No angle. Come on. Come on. Come on. Here we go, the big boys are coming on. The pair of rest. Mitchell Brothers are coming on. Ten minutes of lay. Everything's still leading. That's it. Forcing to go on. Yes, come on. Look at that for a ball. Can she else get... Go on. Come on. That's it. Neither that. It's threaded again in towards. It's close. Oh, no. Don't need that. Oh, it's good. It's good, come on. It's good. Play, play, I'm here. Here comes Jack. Let's keep the ball. Yes, come on. Come on, I know. I'm going, I'm going. You're not going to try it. No, go on. Go on. Just play a shot. Keep the ball in the corner. That's it. What a victory. What a victory. Uninspiring ball. Go again. Get off the pitch, Lebo. Fantastic, what a win. What a win. They were top of the league. They were top of the league. Only their fourth defeat of the season. They were top of the league. Right, great victory. Back at it. It's a cracking port. It seems to be fair. It's good, isn't it? We've brought in Andy Ingecliff for Dave and Andre. Who's obviously suspended? Yeah. It's Dewi. Here we go. Here we go. Do this. Dewi. This, then, is leading out the team. It's been rewarded for its recent performances by giving and being given the captain's. Yeah, it's been superb. Against those old club as well. Special moment. We need to follow that brilliant result up at Newcastle with the victory here. All that hard work. We point this if we get beat here. One of the league leaders pulled themselves closer to the pack again with that victory after blowing a couple of points there. Well, a couple. Should have beat Arsenal. Shouldn't have beat Leeds. Again, the 100% possession stats. They're very fond of this.  Cielce was leaving throughout that to the player pack and Cielce gets in first time. Jakubu. The court. Important to get their second touch of the game. 11 minutes in and they're third. Yes. Speed's got anything to do with it. It's a lovely Jakubu former Pompey player. Oh, he's got him. Oh, what are you doing? Oh, dear me. What a goal that would have been. And Cielce. Put one on a plate, then save another one. Won't get a better opportunity to score than that surely. I think you might. I think you're down playing playing me. Well, it was a golden opportunity to keep us on the floor. Not quite of the city, but... Cielce goes. Inside. In lower. Jakubu. I'll set him in. Literally Pompey, but everyone. All right, she and the runner, Rooney. Fan, Rooney. That's great. Taking off his toe. Alzia Campbell. Great challenge. Speed into Rooney. Can you pull it? Whip the crowd up. There's a threat. Rooney Distan! Why was no one backstage just to guide it in?  I mean, you've had to be Michael King standing on getting me in his shoulder to flick it in, but even so. Slave on the field. I thought he should be doing really. He hasn't got on the field. Oh, he's got to get such. He's brilliant. And he has. Man, I had a pitch there, can you? Can you have all of me? Don't duck! Don't duck! Well done, Neville. Go on. Go on for the last moments of the half. Jakubu's a winner, Rooney. Into Cielce's. She's out setter, look at that. Pops it off. Cielce's come square again out setter. In lower. Right the way across. Slipping heck. It's just not falling. There's no way. Throw it in, throw it in. Throw it in. Cielce's got it. Go on. Oh! It's a technical mistake. Alright. Neville. Come on, let's step this up now. Sworn the box. Apparently we've gone sworn the box. I guess sworn of these. Right, come on. No! The following, yes! Cransy has gone to closing down. Slick wins it. Go on, Jakubu. All of it in the court. David James didn't do anything. Waited for me. Great ball, look at that. Great run. It's a chest. He's done well. Get this now. Go on now. Just attack that six-yard box. There's the ball. It's a flat ball. Don't cheat. You should have looked up, Ellen. Big win. Neville, get on your line. Alright, come on. Neville's angry. You can be angry, Ollie. We need to go. They're doing something. Sworn them like bees. This is the last movement. Yes. Go on. Go on. Go on. It's getting very tight. Go on. Yes, Ollie, now find a man. Find a man, what a ball. Oh, can Chelsea just quit? I thought he missed it. Get in, Russian. Celebrating like he knew he hadn't missed it. Well, no one else did. Ollie the court, Majestic. That's such the alternative brilliance. I'm back where they came from from Yes. 1-0, David James. Ketport, something this game. Grape ball, that's it. And Andrejka and Cielski. It's the side of the net. Come on, fix that machine. 20 minutes to go. You go. Yes, that's supreme. Supreme, that. Oh, she played the grape ball. Oh, good football. Can you hold it? Fiser into the world's wing, Rooney.  Oh, deflect the back, it's it. Oh, brilliant. Referee! And the inch cliff. The inch cliff is absolutely for the job. Tremendously nailed them. Referee, we are now in the second minute. Oh, Crouchy's on. Crouchy's on. They've gone for the crouching turn. Big win, big win, big win. Yes, hold, hold that ball. Yes, Andrejka and Cielski. Yes, Andrejka and Cielski. Two clean sheets on the road. Two clean sheets. Let us see an absolutely boring game. But we don't care. On the sheets off, the best is on show. The guns.  Disdain's like, if I take my sheets off, lad, it's just embarrassing you. So, big win. Up to the fifth. We'll look at that now. Closed, level it leads. Four behind Newcastle. Five behind Man City. Still a seven behind United, that's fine. That's fine. Look at that gold difference. Goal 35, conceder 36. Absolutely. Atrocious. Man United, 37. Woof, did you like me? Six points are a six. Who do we face next? Black, Ben Roethers. Alan Shearer, Stuart Ripley, Mike Newell. All those fellas. Chris Sutton, Tim Flowers. Tim Flowers will be there. They'll all be there. Bobby Mims will definitely be on the bench for them. That is what they're ready for. Batty Sherwood. They're coming for us. See you later.


Hi, I'm Zor. Welcome to New Zor Education. I would like to solve a little bit more complex problem related to friction. And this problem actually related to another problem without the friction, which I have presented in the lecture about inclined plane in the topic called Superposition of Forces in this course. Now, this course is Physics for Teens. It's presented on Unizor.com website. I suggest you to pay attention to the website because it contains mass for teens, which is mathematics for teenagers, kind of a prerequisite course for this one. And also, this course is presented and every course has a base menu and all the lectures are interconnected. So if you, by chance, found this lecture somewhere else, as a lecture only, as a video only on YouTube, for instance, just make sure that you understand that the whole course is presented on Unizor.com in a consecutive set of lectures. The site is free and there are no advertisements. Now, the physics course is still in the making, actually. So right now I'm in the mechanics and it goes for a few years probably until I finish everything. Okay, so today's problem is as follows. You have an inclined plane which is on some kind of a table. This is a table and it can slide back and forth. Now there is a mass of this inclined plane and on it there is some kind of an object which also can slide on it, on this side of the... Well, you can actually consider this as a triangular prism on the side. Okay, so there is a mass of the object on the top. There is an angle and, again, so far this is exactly the same problem as it was presented in the lecture called Inclined Plane in the superposition of forces topic of this course. Now we will complicate the picture. We assume that there is a friction here and a friction here. So this object slides along this inclined with certain coefficient of friction K1 and the whole slide, this inclined plane is sliding along this table, horizontal table with the coefficient of friction K2. So what we have to find out is, well, what happens with this inclined plane? Well, obviously as the object slides down, it pushes the plane towards that direction and our task is to determine the acceleration of this slide, of this inclined plane. All right, now, what's very important in any problem of this type is to determine what kind of forces are acting on what kind of object. Now, the easiest thing is, obviously, the weight. This has the weight. If m is the mass, m times g, where g is acceleration of the free fall, is the gravity of the earth, right? And for this object also we have m times g as the weight. Now, let's consider first this object, the small object, what kind of forces are acting on this object as it slides down? Well, obviously there is a weight. So there is a force down, which is equal to m times g. That's fine. Now, obviously it pushes on the surface of the inclined plane and the pressure is always perpendicular to the surface. So we have certain pressure, which this object, I will put it slightly differently. I will put it this way. Okay, this object pushes the supporting inclined plane with some kind of a pressure force, n1, towards this direction. Now, I assume that all my letters signify positive numbers. So if I'm doing this type of things, this is n1 and this is n1, it's not two vectors equal to each other. It's two vectors opposite to each other in direction and equal in magnitude, right? So obviously this object pushes the inclined plane with the force n1, but then the plane pushes the object in an opposite direction according to the Newton's third law with the same force. So what is the trajectory of this particular object? Well, if this inclined plane is fixed, then it would be parallel to the inclined plane, basically. I mean along the inclined plane. But since as it moves here, the plane itself is pushed towards that direction, the resulting force, which will move this particular object, will not be in this direction, it will be tilted down, right? All right. Now, what can we say about this particular object? I would like to consider the reference frame, which is convenient for the movement of this particular small object. And my reference frame would be as follows. Let's say this is the beginning, the original position of my inclined plane, but eventually it will move that direction, but that's of no importance for us at this particular time. This is the system of coordinates, which I'm going to consider right now. This is x, and this is y. Now, that's more convenient to investigate the movement of this particular object. And let me explain you why. Because if I will consider only the forces which are working along the y-axis, I can very easily construct the second Newton's law for this particular object. Here is why. In this particular direction of the y-axis, what kind of forces are acting? Well, obviously, towards positive y-direction I have a reaction of the inclined plane, which is n1. Now, towards the negative side relative to the y-axis, the component of the mg is working since it's a negative direction, I will put a minus sign, mg times cosine, right? Cosine of phi, because this angle is obviously phi. So if I'm talking about projection of this vector, vector of weight of this object onto this axis, it will be something like this, which is hypotenuse times cosine of the phi will give me that particular force. So, I shouldn't really put it here. Now, n1 and mg times cosine have two different values, obviously. So these are components of my forces which I have projected on my y-axis. Now, what is the movement? Well, the movement is equal to, obviously, mass of this particular object times acceleration in the y-direction. Now, how fast my object is moving along the y-axis? Obviously, there is a component towards x-axis, the real trajectory of this object would be something like this, I guess, right? Down on one hand and to the right on another hand. If the plane was stable, then the trajectory would be along the plane. But since the plane moves, it will tilt downwards. Alright, so what is my acceleration in the vertical, this is trajectory, so acceleration towards within the y-axis would be a projection of acceleration on the y-axis. Now, let's just think about it. It's really very simple. If my plane moves with acceleration a, which we have to determine, that's our task, then the vertical movement perpendicularly to this, I shouldn't say vertical, perpendicularly to the incline, in the direction perpendicular to the incline, which is the y-axis, what will be the movement of this object? Well, let's just think about it. Forget about how it moves along the x-axis, which means within this plane. Down it will be this way. Okay, this is my incline plane and this is how it moves, right? Now, what's the vertical component of this? Now, if my plane moves here, my vertical component, as it moves down, should be a times what, sine of phi, right? The component would be this. Sorry. I'm talking about only perpendicularly to... So, if this is d, this is how my incline has moved to the right. Now, if I will completely forget about movement along the incline line and I will consider only the perpendicular, this would be my next point, right? So, if this is d, then what is this? Yes, then this is d and this is phi. So, this is hypotenuse times sine would be... Yes, I'm right, sine phi, sine phi. So, what I'm saying is that as my incline moves to the right with acceleration a, the point on the incline would move vertically by a times sine phi and this is basically the explanation. This is displacement of the plane and this is displacement of the point which is moving vertically. So, the vertical, not vertical again, it's perpendicular to the plane. Sorry about this. So, the perpendicular to the plane movement is always contributed only to the movement of the entire plane. So, we have an equation in this case which has two, unfortunately, unknowns. But that's okay, that's just one equation. Let's remember it and let's move forward. Now, I would like to switch to my incline and the laws related to its movement. Well, that is a little bit more complicated.  Now, my reference frame, since my incline moves horizontally, this would be my x-axis and this would be my y-axis. That's more convenient in this particular case. Alright, so, what kind of forces are working along the x-axis and along the y-axis? So, whatever the forces are working along the y-axis must nullify each other because our slide is not moving along the y-axis. It's moving only along x-axis. So, all the forces which are acting on this particular object in a vertical direction, now I can say vertical, means y-direction, okay, they must nullify each other, right? Because the object does not move vertically. So, let's just check what kind of forces are involved here. Now, obviously, there is some kind of a weight which is Mg. Also, we have certain pressure which this object exhorts on the table and the table should push backwards with the same force. So, I will put it here. M2 is a pressure and obviously, again, I should put it on a table. So, I start here. But the table pushes back with the same force M2, okay? Now, is this M2 by absolute value, by magnitude, equal to the weight? The answer is no. M2 is actually greater than weight, which means I should really put my thing should be shorter so my picture would be more realistic. This is Mg. Now, why this M2, why the pressure should be greater than the weight? Well, obviously, because this particular object is pushing down as well, right? And it adds its own weight. It adds to the weight of this inclined plane, right? But again, we should be very, very careful about how this weight actually is applying because it goes down but then there is an incline which means that the pressure goes perpendicular to incline and then from that component I should get only the vertical side, right? So, it's a little bit more complicated here. So, this M1, the pressure which is exhorted on the incline, it must be represented again as vertical and horizontal component. This is very important. So, this M1 must participate in both vertical movement and horizontal movement. This is the vertical component and this is horizontal component. So, we are talking about vertical. So, this thing is supposed to be added to the movement down. So, let's just summarize all together. So, we have M2 up. We have Mg down. I will put it as a minus sign. Now, what else? Well, now we have, on one hand, we have this particular force, right? This is the weight, basically. Well, not the weight, the component of the normal pressure and it goes down as well. So, it's minus M1 times, if this is phi, so it's a cosine. And then there is one more component which we really did not talk yet. But it's very, very important to participate in the whole thing. Look at this this way. This object is sliding this way, right? Well, obviously there is a friction. Now, what does it mean that there is a friction? Well, if both are moving in both directions, it means that the incline is pulling against the movement of this guy, right? And the object is pulling back in its direction, in its horizontal direction. It pulls the incline back. So, both are, the friction is slowing down both of them.  So, what is this force of friction which we have to get into our equation? Well, obviously this force of friction is directed on the object this way. It slows down and on the incline plane, it slows down in its direction this. But it's supposed to be the same, it's parallel. So, it's parallel to this incline plane. And it's equal to N1 times K1, right? Because K1 is the coefficient of friction. So, since N1 is the magnitude of the pressure, then N1 times K1 is the friction force which slows down this guy on its way on its trajectory and slows down this incline plane on its trajectory. So, this is exactly the same as N1K1. And what's very important, this force N1 times K1 has both vertical and horizontal components, right? And vertical is, this is angle phi. So, vertical is N1K1 times sine, right? And it's supposed to be with a minus sign. So, minus N1 sine phi times K1. And what's very important, it's supposed to be equal to zero because all these forces in summary, all these vertically directed components of our forces are supposed to be equal to zero because the whole pyramid, not pyramid, incline plane is moving only horizontally, there is no vertical movement. All the vertical forces must be equal to zero. So, what did we do actually? We have added another equation which is good. But unfortunately, we added another unknown which is N2. But don't despair, we still have horizontal movement which we can analyze now. The horizontal movement eventually should be equal to mass of this incline plane times its unknown yet acceleration. And it's supposed to be equal to sum of these four of all the forces which are acting horizontally. So, what kind of forces are acting horizontally? Okay, well, first of all, which is very easy, if you have the pressure N2, then backwards is the force which is equal to N2 times K2. Where K2 is the coefficient of friction. So, if you have a pressure N2, then there is a force going this way. And it's supposed to be with a minus sign because it's acting against the movement, right? All right. Now, what kind of force is also acting on this particular object? What force is actually to move this way? Well, obviously this pressure, this is N1, and its component, which is this one, moves the object this way, right? Which is what? It's N1, this is phi times sine. So, this is N1 times sine phi. Okay, what else? Again, don't forget that we have this friction which has both vertical and horizontal component. We have already encountered the vertical component here, right? And horizontal component acting against the motion. So, this guy, as it slides down, it slows down the motion of the inclined. So, the hypotenuse is N1 K1, and we have to multiply by, this is phi, right? By cosine, I guess. So, it's minus. Minus because it moves backwards. N1 cosine phi and K1, right? Now, look at this. Three equations with three unknowns, and what kind of three unknowns? A, N1 and N2. Pressures, right? Again, all numbers are positive, and I'm using these minuses wherever it's necessary to signify the direction. So, it's really three positive unknowns, and the system of equations is linear, you see? N1, N2, N2, A, they're all linear. So, everything else is known. So, sine and cosine are known. Mg, capital Mg, everything is known. K1, K2. So, it's a linear system of three equations with three unknowns, and you can actually solve it using a trivial methodology, something like, for instance, you can find N2 from this and substitute into this, and that immediately goes to only two equations, which is N1 and A. And then you can find N1 as a function of A, substitute into this, and you will have only one equation, linear equation, with A. Granted, the result will be huge, but it's not really important.  It's not the purpose of this lecture. The purpose of this lecture is to explain how many different forces are playing together in movement of that thing. And especially important, I would like you to pay attention to this friction force, which is actually acting like slowing down force in this particular direction on this inclined plane, and it has vertical and horizontal component. This one is adding into our vertical movement, and this one is adding in the horizontal movement. So, well, that's it, basically. Obviously, it would be a nice exercise for you if you will just wipe out this thing and put it on a piece of paper, your own drawing, and derive all these equations using relatively the same logic as I'm just suggesting to you, and solve the equation. I think I will probably put on the notes for this lecture. I will put the answer, all this huge formula. Maybe not, I don't know. But in any case, the most importantly is to have this system of three equations with three unknowns, and you have to understand really how to derive these equations. That's a very important exercise. I mean, if you understand that, basically the whole mechanics of all these first, second, third law of Newton, friction, etc., will be absolutely no problem for you. That's probably one particular problem if you completely understand it, all the forces and how they act, at what angles, etc., and how to derive these equations. If you understand that, it means there is absolutely no problem in mechanical movements for you. Okay, that's it. Thank you very much and good luck.


Brothers and sisters, hello dear respected viewers and welcome to Karbala, welcome to Land of Hussein, welcome to live Ziyara TV show. Thank you for choosing this TV show, this live Ziyara show and inshallah tonight we are going to spend half an hour just speaking with Imam Hussein alayhi salam and feeling if we were here in Karbala inshallah and this TV show is going to prepare the appropriate situation inshallah for all of you to feel yourself here in Karbala by showing live pictures from Holy Shrine of Imam Hussein alayhi salam and Aba al-Fallah al-Abbas alayhi salam. Just like any other night I'm going to say salam to Imam Hussein alayhi salam and Aba al-Fallah al-Abbas alayhi salam on your behalf so please follow my words as I'm saying salam to Aba Abdullah al-Hussein alayhi salam. As-salamu alayka ya Aba Abdullah. As-salamu alayka ya Aba Abdullah. As-salamu alayka ya Aba Abdullah. As-salamu alayka ya Aba Rasulullah. As-salamu alayka ya Aba Amir al-Mu'mineen. Wa-bna Fatimah al-Zahra. As-salamu alayka wa ala al-Arwaha al-Lati halat bifinaak. Alayka minni. As-salamu alayka abadan. Ma baqitu wa baqiyan laylu wa al-Nahar. Wa-la ja'alahu Allah wa-akhir al-Ahd minni li-Ziyaratik. As-salamu ala al-Hussein wa-ala Ali ibn al-Hussein. Wa-ala awlaad al-Hussein. Wa-ala as-haab al-Hussein. Now my dear brothers and sisters, let's say salam to Aba al-Fafl al-Abbas alayhi salam. The moon of Bani Hashem tribe. Amar al-Asheera. As-salamu alayka ya Aba al-Fazl al-Abbas. As-salamu alayka ya Qatia al-Kafayn. As-salamu alayka ayyuhal abd al-Saleh. Al-Muti'u lillahi wa l-Rasulah. Wa-li amir al-Mu'mineen. Wa-l-Hasani wal-Hussein. As-salamu alayka ya Kafil al-Zaynab. As-salamu alayka ya Hamila l-Wa'il-Hussein. As-salamu alayka ya Saqi al-Atasha al-Karbala. Wa-rahmatullahi wa-barakat. My dear brothers and sisters, I leave you alone for a few seconds to fill yourself alone with Imam Hussain al-Salam and Aba al-Fazl al-Abbas al-Salam while you're watching live pictures from these two holy shrines.  I'm so proud to be your host, to be host of this TV show and connect you with Imam Hussain al-Salam. You were watching beautiful pictures from Holy Shrine of Aba al-Fazl al-Abbas al-Salam. You saw how calm it is. It is not that crowded, but in future, in 40 days, in this period through which lots of people, millions of Zari'ans will come from all around the world to Karbala, Karbala will be so crowded. Insha'Allah, I hope and I pray for all of you to be one of these Zareen, one of these visitors who can come to Karbala and visit Holy Shrine of Imam Hussain al-Salam and Aba al-Fazl al-Abbas al-Salam, insha'Allah. My dear brothers and sisters, I'm so happy to have you on my side here over Facebook. I'm so glad to see lots of beautiful messages coming through Facebook and I would like to ask you to share this live Facebook show with your friends, insha'Allah. So every single person all around the world will have the opportunity of watching these live pictures from Holy Shrine of Imam Hussain al-Salam and Aba al-Fazl al-Abbas al-Salam. First, before I start reading the messages of the Facebook, which I see there are lots of messages in front of me, I would like to read the message of Fatima Vakil from India who sent us a message yesterday on WhatsApp but unfortunately because I was not connected to the WhatsApp for some technical issues, unfortunately. I couldn't read her message yesterday but right now I can read it for you. She says, My only wish is to visit Imam Hussain al-Salam on Arba'een. Please pray for my visitation. My sister Fatima Vakil, insha'Allah, I pray not only for you. I pray for you and your family. I pray for you and for all the Shia people in India, in Pakistan, in Iran, in Kuwait, in Jordan, in Egypt, in Saudi Arabia, in European countries, in Netherlands, in Germany, in New Zealand, in the U.S., in Australia, in any country in the world. There are lots of Shia people all around the world. I pray for all of them, for each one of them, insha'Allah, and I ask God, I beg God to grant them the opportunity of coming to Kavala, insha'Allah, this Arba'een. But don't forget, you also need to try, you also need to attempt to insha'Allah be able to come here and visit Holy Shana, in any type that it can, by sending emails to the Embassy of Iraq in your own country, by speaking with your friends, even by encouraging your friends, you know, by getting together, gathering, and just thinking how you can come to Kavala, insha'Allah, it is so easy, it's not as hard as before. So insha'Allah, I hope all of you be able to come to Kavala, especially for Arba'een Ziyarah, and don't forget to pray for us too. Here, I would like to read the Facebook message that they can see right here. I would like to start with Sakina Radaweez's message. As the first message, she says, As-salamu alaika ya Aba Abdullah al-Husayn, alayhi as-salam, wa aqaa abbas, alayhi as-salam. Aba al-Fadda al-Abbas, alayhi as-salam, the loyal brother of Imam Hussain, alayhi as-salam. And right now, you're watching these beautiful picture, live show from Aba al-Fadda al-Abbas, alayhi as-salam, holy shrine. They're just cleaning and taking the dust over the holy shrine and the windows of the grave, the sacred grave of Aba al-Fadda al-Abbas, alayhi as-salam. God have mercy on all of these Zaireen who are around the grave of Aba al-Fadda al-Abbas, alayhi as-salam. And insha'Allah, God have mercy.  Zakir Mu'mini says, As-salam ya Hussain, alayhi as-salam. Maryam Lana says, As-salam alayka ya Aba Abdullah, As-salam alayka ya Aba Abdullah al-Husayn, alayhi as-salam. Thank you so much. Maryam, my sister from Pakistan, I think, Rusul Hussain says, As-salam alaykum, please remember us in your prayers for what is in our hearts to happen. As-salam alayhi as-salam, As-salam alayhi as-salam, As-salam alaykum alayhi as-salam, As-salam alayhi as-salam, As-salam alaykum alaykum alaykum, As-salam alaykum alaykum alaykum, Thank you so much, Rusul Hussain, for your beautiful message. Ali Battouz says, Ya Mawlana, please call me again. I would like to notice this, that when Ali says call me again, it means that she has been in Karbala before. So Ali, how do you think, how do you feel? When you came to Karbala, how was that for you? And now when you are back home, don't you think that your heart is still here in Karbala? Don't you think that you didn't take your heart with your soul to your hometown? I know. You left your heart here in Karbala. And whoever comes to Karbala and visits Holy Shrine of Imam Hussein, alaihi salam, forgets to take his heart back with himself. So I know how Ali Battouz feels. Because I was exactly feeling the same when I was not living here in Iraq. When I was coming to Iraq, when I was coming to Karbala, when I was visiting Holy Shrine of Imam Hussein, alaihi salam, everything was perfect. And when I was returning to my hometown, my heart was not coming with me. I was staying here in Karbala and I was missing Karbala and missing even breathing in the atmosphere of Karbala. So for that, I pray for all of you, dear brothers and sisters, to be able to come here and visit Holy Shrine of Imam Hussein, alaihi salam. Sayyed Muhammad Murtaza, Zaydi says, Altamaas al-Dua, insha'Allah. I will pray for all of you here in Karbala, in the Holy Shrine of Imam Hussein, alaihi salam, Anab al-Fadir al-Abbas, alaihi salam. Zina Ismail says, as-salam, Ya Mawla Hussein, alaihi salam, As-salam, Ya Mawla Abbas, alaihi salam. Thank you so much, Zina. As-Sma'il for your beautiful message and for your salam. I'm sure Imam Hussein will hear your salam and he will reply as soon as you say salam, even if the salam is not on your tongue, even if you're not saying it by your tongue, just as soon as you feel that you are saying salam to Imam Hussein, alaihi salam by your heart, then Imam Hussein will answer it. Sayyid Muhammad Murtaza Zaydi says, please pray for our visit to Holy Land of Karbala, insha'Allah, my brother. Sayyid Muhammad, insha'Allah. I will pray for you, and I'm proud of praying for you, and I'm honored to pray for you. The beautiful picture that you're watching right now is live from Karbala. You're watching Bain al-Haramayn. I hope all of you, dear brothers and sisters, to be here in Bain al-Haramayn between the Holy Shana of Imam Hussein, alaihi salam, and Holy Shana of Al-Fadr al-Abbas, alaihi salam, this beautiful place and breathe the air in which Imam of our time is breathing. For sure, Imam of our time, Sahib al-Asr was Zaman, he visits Holy Shana of Imam Hussein, alaihi salam, and I will pray for Al-Abbas, alaihi salam, especially in Friday nights. Zahra Radawi says, salamu alaykum, my humble, sorry, she says my humble solutions and love to my Mullah, Hussain, alaihi salam, and Mullah, Al-Abbas, alaihi salam. May Allah hasten the reappearance of our Imam, inshallah, inshallah, my sister, Zahra Radawi. Thank you for your message, and inshallah, may Allah hasten the reappearance of our Imam. May Mullah ease our trip to Karbala, inshallah. I hope it's easy for you to come to Karbala for all of the mu'minah and mu'minat all around the world, and inshallah, I hope if I can see you here in Karbala, all of you, any single person who's thinking of Karbala, inshallah, I hope I can see him here in Karbala, and inshallah, you can visit Karbala and visit Holy Shana of Imam Hussein, alaihi salam. We've got a message from Nur, An-i-sabagum, Nur, An-i-sabagum.  As-salamu alaika, ya Hussein, ya Abbas. As-salamu alaika, ya Hussein, ya Abbas. Mullah Mir, Majlis, Fubul, KG. She's writing in Indian, I think, but anyway, her salam is so clear, and Imam Hussein will answer you. Thank you, Nur. And Alia Batul also says, pray, please pray for our visit to the Holy Land of Karbala, inshallah, my sister. I will. Zina Ismail says, du'as for my children. Zakaria Ismail, Gul Fakar Ismail, Dil Shad, Zainu Al-Aabideen, and Sheerzadi, May. Let me see the rest of the message, ya. May they continue to raise the flag of our Deen just like Mullah Abbas, alayhi salam, inshallah. And you have a very, very beautiful du'a for your children. You are praying, you are wishing them to be good followers of Ahlul Bayt, alayhi musalam, and inshallah, it will be just like what you want. It will be like what you are wishing for them, inshallah. If you ask Imam Hussein, if you ask God, and God will help you by treating them, by educating them in the path of Ahlul Bayt, alayhi musalam, inshallah. Ishaq Zainab says, ya Hussein, and any single ya Hussein is a code, is a code of entering the holy land of Karbala, peace of paradise, where you're watching right now these live pictures from Karbala.  Zina Ismail also says, shukran my mullah, some of my du'as have been answered. Sorry, shukran my mullah, some of my du'as have been answered for my sister, Nuri Bobat, and her boys, Muhammad Hassanian Ali Reza and Ali Akbar. And I cannot see the rest of the message if she can just send the message in different parts, in separated parts, I will be grateful because I don't know why I cannot open all the message in front of me. It seems that she's got something else in her message. So my sister Zina, please if you can send your message separated, you know, just two lines and two lines, not a long message, please. Al Salman says, as-salamu ala al-Husayn, wa ala Ali ibn al-Husayn, wa ala al-awlaad al-Husayn, wa ala as-shaab al-Husayn. Ya Rabbi, bi haqlahim amdak. As-salamu alayka ya'aba Abdullah. As-salamu alayka ya'aba Abdullah. Misha Radawi says, please pray for me to call me again and again, and convey my salam. Insha'Allah Misha Radawi, I pray for you and your family to be called by Imam Husayn, alayhi salam al-Karbala, insha'Allah. And you can pray for all the Mu'mina Mu'minat here in Karbala, insha'Allah, soon. Zina Ismail also says, my humble du'as requested for my cousins, Rubina Dawood and Muhammad Bilal, Dawood, please let them have the pleasure of becoming parents. I make this du'a through, and I can only read this part until through. And please, if you can send the message in short, you know, lines, I will be so pleased and I will thank you. Husayn, alayhi salam ya'imam, al-Husayn, alayhi salam, and ya'abbas, al-amdari, ba-wafa, alayhi salam. Thank you so much, Husayn, alayhi, Yasameen Al-Sham says, as-salamu alaqateel al-Abarat, as-salamu alayhi al-Husayn. Thank you, Yasameen, for your salam. And there's something so special in her, salam in Yasameen, salam. She says, as-salamu alaqateel al-Abarat. Qateel al-Abarat in English, if I want to translate it, means the murder of tears, of cries. If we just translate it without any concentration, it's not a good meaning. But if we just translate it correctly, then we will notice that Imam Husayn, alayhi salam, is not murdered. So, and the reason of murder of Imam Husayn, alayhi salam, is not just to cry for him. No, it is not just like this. It is not from this side to this side. Imam Husayn is not murdered, so people cry for him. No, this means, Qateel al-Abarat means the way through which Imam Husayn, alayhi salam, was murdered is so deep, is so impact, is so sorrowful, is so sad that no one can handle, no one can stop not crying for it. No one can stop crying. Even stones cry for the tragedy of Karbala and tragedy of Ashura. Even sky cried when Imam Husayn, alayhi salam, was murdered. One was beheaded by Shamr, alayhi salam. Imam Husayn, alayhi salam, is Qateel al-Abarat because whoever hears how Imam Husayn was murdered will cry. He will cry without any notice. He will not notice, he will not just think about his crying and tears will drop out of his eyes as soon as he hears how Imam Husayn, alayhi salam, was murdered. So we need to focus on the meaning of these things, of these special items about Imam Husayn, alayhi salam, any single item and any single topic which is Imam Husayn, alayhi salam, called by has got a special meaning and we need to notice the best meaning of all these topics. Imam Husayn, alayhi salam, is the person who was, his duty was to bring water for the children of Ahl al-Bayt, alayhi salam, in detents. Imam Husayn, alayhi salam, was the flag holder. What does it mean flag holder? Yeah, Imam Husayn, alayhi salam, was the person who was special. He was great in his position by taking the flag because taking the flag of Imam Husayn, alayhi salam, is not a simple and it's not a low level task. It means that this person is going exactly the way and the path that Imam Husayn, alayhi salam, wants. So, we need to focus and notice on all these great topics and things. Thank you so much, Yasmeen Al-Sham. Zina Ismail also says, Redwan Ismail and daughter Sharia Amreen. Thank you for sending these messages. Husayn, please pray for me. Insha'Allah brother Husayn, I will pray for you and I would like to ask all the mu'minina, mu'minat, all the brothers and sisters who are watching us right now, insha'Allah we pray for each other and insha'Allah all of you be able to come here in the Arba'een, insha'Allah. Zina Ismail is still sending name of her family, Imran, Sumayyah, Zaira, Quraisha Ismail, Sufya Ismail, you all are remembered in my du'as. Zina Ismail is praying for all these people who she has writing their names and thank you Zina for noticing all these people, all these mu'minina and mu'minat in your du'a. Thank you for praying for them. Nadia Bukhari says, call me soon on Arba'een. I am waiting, insha'Allah. Let me just see Irfan Qasid says, Haq Husayn Ya Husayn. Zina Ismail also says, special du'as for my cousin, another Mustafa and Safiyyah Muhammad, may Allah grant your sabr just like Imam Husayn and Ahlul Bayt. Zina Ismail says, we love you, our Imam Husayn. Rubina Dawus says, As-salamu alaykum Ya Imam Husayn. Imam Husayn, please call our family all together to make Ziyaref on Arba'een, insha'Allah, in your blessed shrine.  My dear brothers and sisters, there are lots of messages right here and I just would like to read the names of those who are sending messages. Fatima Von Abraham, Rubina Dawud, Ambreen Asqar, and Nadia Bukhari again, Zina Ismail and Sadine Haidari. Thank you everyone for sending your beautiful messages and I'm so proud of serving you. Thank you so much for being with us and have a great night. Goodbye.