Chapter 1 to 7 God, having in the past spoken to the fathers through the prophets at many times and in various ways, as at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the majesty on high, having become so much better than the angels, as he has inherited a more excellent name than they have. For to which of the angels did he say at any time, You are my son, today I have become your father, and again I will be to him a father, and he will be to me a son? When he again brings in the first born into the world, he says, Let all the angels of God worship him. Of the angels, he says, Who makes his angels wins, and his servants a flame of fire. But of the Son, he says, Your throne, God, is for ever and ever. The scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated iniquity. Therefore God, your God, has anointed you with the oil of gladness above your fellows. And you, Lord, in the beginning laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you continue. They all will grow old like a garment does. As a mantle you will roll them up, and they will be changed, but you are the same. Your years will not fail. But of which of the angels has he said at any time, Sit at my right hand, until I make your enemies the footstall of your feet? Aren't they all ministering spirits, sent forth to do service for the sake of those who will inherit salvation? CHAPTER II Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense, how will we escape, if we neglect so greater salvation, which at the first, having been spoken through the Lord, was confirmed to us by those who heard? God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will. For he didn't subject the world to come, whereof we speak, to angels. But one has somewhere testified, saying, What is man that you think of him, or the son of man that you care for him?  You have put all things in subjection under his feet. For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste of death for everyone. For it became him for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies, and those who are sanctified, are all from one, for which cause he is not ashamed to call them brothers, saying, I will declare your name to my brothers in the midst of the congregation when I sing your praise. Again I will put my trust in him. Again, behold, here am I, and the children whom God has given me. Since then the children have shared in flesh and blood. He also himself, in like manner, partook of the same, that through death he might bring to nothing him who had the power of death, that is the devil, and might deliver all of them who through fear of death were all their lifetimes subject to bondage. For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted. Chapter 3 Therefore holy brothers, partakers of a heavenly calling, consider the apostle and high priest of our confession, Jesus, who was faithful to him, who appointed him, as also was Moses in all his house. For he has been counted worthy of more glory than Moses, by so much as he who built the house has more honour than the house. For every house is built by someone, but he who built all things is God. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, but Christ as a son, over his house, whose house are we, if we hold fast our boldness and the glorying of our hope, firm to the end. Therefore, even as the Holy Spirit says, today if you will hear his voice, don't harden your hearts, as in the provocation, like as in the day of the trial in the wilderness, where your fathers tested me by proving me, and saw my works for forty years. Therefore I was displeased with that generation, and said they always are in their hearts, but they didn't know my ways. As I swore in my wrath, they will not enter into my rest. Beware brothers, lest perhaps there will be in any one of you an evil heart of unbelief, in falling away from the living God, but exhort one another day by day, so long as it is called today, lest any one of you be hardened by the deceitfulness of sin. For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end, while it is said, today if you will hear his voice, don't harden your hearts, as in the provocation. For who, when they heard, did provoke? No, didn't all those who came out of Egypt by Moses. With whom was he displeased forty years? Was it not with those who sinned, whose bodies fell in the wilderness? To whom did he swear that they should not enter into his rest, but to those who were disobedient? We see that they were not able to enter in, because of unbelief. CHAPTER IV Let us fear, therefore, lest perhaps a promise being left of entering into his rest any one of you should seem to have come short of it. For indeed we have had good news preached to us, even as also they, but the word of hearing did not profit them, because it was not mixed with faith by those who heard. For we who have believed do enter into that rest, even as he has said, as I swore in my wrath they will not enter into my rest, although the works were finished from the foundation of the world. For he has said somewhere about the seventh day like this. God rested on the seventh day from all his works, and in this place again they will not enter into my rest. Seeing therefore it remains that some should enter therein, and they to whom the good news were before preached failed to enter in, because of disobedience. He again defines a certain day, to-day, saying through David so long a time afterward, just as has been said, Today if you will hear his voice, don't harden your hearts. For if Joshua had given them rest he would not have spoken afterward of another day. There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as did God from his. Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit of both joints and marrow, and quick to discern the thoughts and intents of the heart. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do. Having then a great High Priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. For we don't have a High Priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help. Chapter 5 For every High Priest being taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. The High Priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. Because of this he must offer sacrifices for sins for the people as well as for himself. No man takes this honour on himself, but he is called by God, just like Aaron was. So also Christ didn't glorify himself to be made a High Priest, but he who said to him, You are my son, today I have become your father. As he says also in another place, You are a priest forever, after the order of Melchizedek. Who in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, though he was a son, yet learned obedience by the things which he suffered, and having been made perfect, he became to all those who obey him the author of eternal salvation, named by God a High Priest after the order of Melchizedek. Of whom we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For every one who lives on milk is not experienced in the word of righteousness, for he is a baby. But solid food is for full grown men, those who by reason of use have their senses exercised to discern good and evil. CHAPTER VI. Therefore, leaving the doctrine of the first principles of Christ, let us press on to perfection, not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. This we will do, if God permits. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance, seeing they crucify the Son of God for themselves again and put Him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God. But if it bears thorns and thistles, it is rejected and near a curse whose end is to be burned. But beloved, we are persuaded of better things for you, and things that accompany salvation, though we speak like this, for God is not unrighteous, so as to forget your work and the labour of love which you showed toward His name, in that you served to the saints and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitate as of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by non-greater, he swore by himself, saying, Most surely I will bless you, and I will surely multiply you. Thus, having patiently endured, he obtained the promise. For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. Wherein God, being determined to show more abundantly to the heirs of the promise the immutability of His counsel interposed with an oath, that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us, which we have as an anchor of the soul, a hope both sure and steadfast, and entering into that which is within the veil, whereas a forerunner, Jesus entered for us, having become a high priest forever after the order of Melchizedek. Chapter 7 For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all, being first by interpretation king of righteousness and then also king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life but made like the son of God, remains a priest continually. Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils. They indeed, of the sons of Levi, who receive the priest's office, have a commandment to take tithes of the people according to the law, that is of their brothers, though these have come out of the loins of Abraham, but he whose genealogy is not counted from them, has taken tithes of Abraham and has blessed him who has the promises, but without any dispute the less is blessed of the better. Here men who die receive tithes, but there one of whom it is testified that he lives. So to say, through Abraham even Levi, who receives tithes, has paid tithes, for he was yet in the loins of his father when Melchizedek met him. Now if there was perfection through the Levitical priesthood, for under it have the people received the law, what further need was there for another priest to arise after the order of Melchizedek and not be called after the order of Aaron? For the priesthood being changed there is of necessity a change made also of the law, for he of whom these things are said belongs to another tribe from which no man has given attendance at the altar, for it is evident that our lord has sprung out of Judah as to which tribe Moses spoke nothing concerning priesthood. This is yet more abundantly evident if after the likeness of Melchizedek there arises another priest who has been made not after the law of fleshly commandment, but after the power of an endless life, for it is testified you are a priest forever according to the order of Melchizedek. For there is an annulling of a foregoing commandment because of its weakness and uselessness, for the law made nothing perfect, and a bringing in thereupon of a better hope through which we draw near to God. Inasmuch as it is not without the taking of an oath, for they indeed have been made priests without an oath, but he with an oath by him that says of him, The Lord swore and will not change his mind, you are a priest forever according to the order of Melchizedek. By so much has Jesus become the collateral of a better covenant. Many indeed have been made priests because they are hindered from continuing by death, but he, because he lives forever, has his priesthood unchangeable. Therefore, he is also able to save to the ottermost those who draw near to God through him, seeing he ever lives to make intercession for them. For such a high priest was fitting for us, holy, guiltless, undefiled, separated from sinners and made higher than the heavens, who doesn't need, like those high priests, to daily offer up sacrifices first for his own sins and then for the sins of the people. For this he did once for all when he offered up himself. For the law appoints men high priests having infirmity, but the word of the oath which was after the law appoints a son perfected forevermore. End of chapter 7. Chapters 8 to 13 of the book of Hebrews from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. The book of Hebrews from the World English Bible. Chapters 8 to 13. Chapter 8. Now in the things which we are saying, the main point is this. We have such a high priest who sat down on the right hand of the throne of the majesty in the heavens, a minister of the sanctuary and of the true tent which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. For if he were on earth he would not be a priest at all, seeing there are priests who offer the gifts according to the law, who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tent. For see, he said, that you make all things according to the pattern that was shown you on the mountain. But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant which has been enacted on better promises. For if that first covenant had been faultless, then no place would have been sought for a second. For finding fault with them, he said, behold, the days come, says the Lord, that I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them forth out of the land of Egypt. For they didn't continue in my covenant and I disregarded them, says the Lord. For this is the covenant that I will make with the house of Israel. After those days, says the Lord, I will put my laws into their mind. I will also write them on their heart. I will be to them a God and they will be to me a people. They will not teach every man his fellow citizen, every man his brother, saying, know the Lord, for all will know me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. In that he says, a new covenant, he has made the first old. But that which is becoming old and grows aged is near to vanishing away. Chapter 9 Now indeed, even the first covenant had ordinances of divine service and an earthly sanctuary. For there was a tent prepared, the first in which were the lampstand, the table, and the show-bread, which is called the Holy Place. After the second veil, the tent which is called the Holy of Holies, having a golden altar of incense, and the Ark of the Covenant overlaid on all sides with gold, in which was a golden pot containing the manor, Aaron's rod that bodied, and the tables of the Covenant, and above it cherubim of glory overshadowing the mercy-seat, of which things we can't now speak in detail. Now these things having been thus prepared, the priests go in continually into the first tent, accomplishing the services. But into the second, the high priest alone, once in a year, not without blood which he offers for himself and for the errors of the people. The Holy Spirit is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing, which is an illustration of the present age where gifts and sacrifices are offered that are incapable concerning the conscience of making the worshiper perfect, being only with meat and drinks and various washings, fleshly ordinances imposed until a time of reformation. But Christ, having come as a high priest of the coming good things through the greater and more perfect tent, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify to the cleanness of the flesh, how much more will the blood of Christ, who through the eternal spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance. For where a last will and testament is there must of necessity be the death of him who made it, for a will is in force where there has been death, for it is never in force while he who made it lives. Therefore even the first covenant has not been dedicated without blood, for when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, this is the blood of the covenant which God commanded toward you. Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood. According to the law nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us, nor yet that he should offer himself often as the high priest enters into the holy place year by year with blood not his own, or else he must have suffered often since the foundation of the world. But now once at the end of the ages he has been revealed to put away sin by the sacrifice of himself. In as much as it is appointed for men to die once, and after this judgment, so Christ also, having been once offered to bear the sins of many, will appear a second time without sin to those who are eagerly waiting for him for salvation. Chapter 10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year which they offer continually, make perfect those who draw near, or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins. But in those sacrifices there is a memory made of sins year by year, for it is impossible that the blood of bulls and goats should take away sins. Therefore, when he comes into the world he says, sacrifice and offering you don't desire, but a body did you prepare for me. In whole burnt offerings and sacrifices for sin you had no pleasure. Then I said, behold, I have come. In the scroll of the book it is written of me, to do your will, God. Saying above, sacrifices and offerings, and whole burnt offerings and sacrifices for sin you don't desire, neither had pleasure in them. Those which are offered according to the law, then has he said, behold, I have come to do your will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day, ministering and often offering the same sacrifices which can never take away sins. But he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, henceforth expecting until his enemies to be made the footstool of his feet. For by one offering he has perfected forever those who are sanctified. The Holy Spirit also testifies to us, for after he has said, this is the covenant that I will make with them, after those days says the Lord, I will put my laws on their heart, I will also write them on their mind, then I will remember their sins and their iniquities no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil that is to say his flesh, and having a great priest over the house of God, let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water. Let us hold fast the confession of our hope unyieldingly, for he who promised is faithful. Let us consider how to provoke one another to love and good works, not forsaking our own assembling together as the custom of some is, but exhorting one another, and so much more as you see the day approaching. For if we sin willfully, after we have received the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. A man who has set at nothing Moses's law dies without compassion on the word of two or three witnesses. How much worse punishment do you think will he be judged worthy of, who has trodden underfoot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the spirit of grace? For we know him who said, vengeance belongs to me, says the Lord, I will repay. Again the Lord will judge his people. It is a fearful thing to fall into the hands of the living God. But remember the former days in which after you were enlightened you endured a great struggle with sufferings, partly being exposed to both reproaches and oppressions, and partly becoming partakers with those who were treated so. For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession, and an enduring one in the heavens. Therefore don't throw away your boldness, which has a great reward. For you need patience, so that having done the will of God you may receive the promise. For yet a very little while he who comes will come and will not wait, but the righteous will live by faith. If he shrinks back, my soul has no pleasure in him. But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul. Chapter 11 Now faith is assurance of things hoped for, proof of things not seen. For by this the elders obtained testimony. By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts, and through it he, being dead, still speaks. By faith Enoch was translated so that he should not see death, and he was not found because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to God. For he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. By faith Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. Therefore they were fathered by one, and him as good as dead, as many as the stars of the sky in multitude, and as innumerable as the sand which is by the seashore. These all died in faith, not having received the promises but having seen them, and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking after a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them to be called their God, for he has prepared a city for them. By faith Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son, even he to whom it was said, in Isaac will your seed be called, accounting that God is able to raise up even from the dead. Figuratively speaking he also did receive him back from the dead. By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped, leaning on the top of his staff. By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones. By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a time. Accounting the reproach of Christ, greater riches than the treasures of Egypt, for he looked to the reward. By faith he left Egypt, not fearing the wrath of the king, for he endured, as seeing him who is invisible. By faith he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith they passed through the Red Sea, as by dry land. When the Egyptians tried to do so, they were swallowed up. By faith the walls of Jericho fell down, after they had been encircled for seven days. By faith Rahab the Prostitute, didn't perish with those who were disobedient, having received the spies in peace. What will I say more? For the time will fail me if I tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and turned to flight armies of aliens. Women received their dead by resurrection, others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scorching, yes, moreover by bonds and imprisonment. They were stoned, they were sawn apart, they were tempted, they were slain with the sword, they went around in sheepskins, in goatskins, being destitute, afflicted, ill-treated, of whom the world was not worthy, wandering in deserts and mountains and caves, and the halls of the earth. These all, having had testimony given to them through their faith, didn't receive the promise, God having provided some better thing concerning us, so that apart from us they should not be made perfect. Therefore let us also, seeing we are surrounded by so greater cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. You have not yet resisted to blood striving against sin, and you have forgotten the exhortation which reasons with you as with sons. My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him, for whom the Lord loves he chasens, and scourges every son whom he receives. It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline. But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them, but he, for our profit, that we may be partakers of his holiness. All chasening seems for the present to be not joyous, but grievous. Yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. Therefore lift up the hands that hang down, and the feeble knees, and make straight paths for your feet, that that which is lame may not be dislocated, but rather be healed. Follow after peace with all men, and the sanctification without which no man will see the Lord, looking carefully, lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and thereby the many be defiled, lest there be any sexually immoral person, or profane person, as Esau, who sold his birthright for one meal. For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind, though he sought it diligently with tears. For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest, the sound of a trumpet, and the voice of words, which those who heard it begged that not one more word should be spoken to them, for they could not stand that which was enjoined, if even an animal touched the mountain it will be stoned. And so fearful was the appearance that Moses said, I am terrified and trembling, but you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, to the general assembly, and assembly of the first born who are enrolled in heaven, to God, the judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel. See that you don't refuse him who speaks, for if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, whose voice shook the earth then, but now he has promised, saying, yet once more will I shake not only the earth, but also the heavens. This phrase, yet once more, signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Therefore receiving a kingdom that can't be shaken, let us have grace whereby we may offer service well pleasing to God, with reverence and awe, for our God is a consuming fire. Chapter 13 Let brotherly love continue. Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body. Let marriage be held in honour among all, and let the bed be undefiled, but God will judge the sexually immoral and adulterers. Be free from the love of money, content with such things as you have, for he has said, I will in no way leave you, neither will I in any way forsake you. So that with good courage we say, the Lord is my helper, I will not fear, what will man do to me? Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. Jesus Christ is the same yesterday, today and forever. Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. We have an altar from which those who serve the Holy Tent have no right to eat, for the bodies of those animals whose blood is brought into the Holy Place by the High Priest as an offering for sin are burned outside of the camp. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. Let us therefore go forth to him outside of the camp, bearing his reproach, for we don't have here an enduring city, but we seek that which is to come. Through him then, let us offer up a sacrifice of praise to God continually, that is the fruit of the lips which make confession to his name. But don't forget to be doing good and sharing, for with such sacrifice his God is well pleased. Obey those who have the rule over you, and submit to them, for they watch on behalf of your souls as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable to you. Pray for us, for we are persuaded that we have a good conscience, desiring to live honourably in all things. I strongly urge you to do this, that I may be restored to you sooner.  But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. Know that our brother Timothy has been freed, with whom if he comes shortly I will see you. Greet all of your leaders and all the saints. The Italians greet you. Grace be with you all. Amen. End of the book of Hebrews. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion. Greetings. Count it all joy, my brothers, when you fall into various temptations, knowing that the testing of your faith produces endurance. Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For let that man not think that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways. But let the brother in humble circumstances glory in his high position, and the rich in that he is made humble, because like the flower in the grass he will pass away. For the flower arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. Blessed is the man who endures temptation, for when he has been approved he will receive the crown of life which the Lord promised to those who love him. Let no man say when he is tempted, I am tempted by God, for God can't be tempted by evil, and he himself tempts no one. But each one is tempted when he is drawn away by his own lust and enticed. Then the lust when it has conceived bears sin, and the sin when it is full grown brings forth death. Don't be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. So then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger, for the anger of man doesn't produce the righteousness of God. Therefore putting away all filthiness and overflowing of wickedness, receive with humility the implanted word which is able to save your souls. But be doers of the word, and not only hearers, diluting your own selves. For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror. For he sees himself and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless. Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. For if a man with a gold ring in fine clothing comes into your synagogue, and a poor man in filthy clothing also comes in, and you pay special attention to him who wears the fine clothing, and say, sit here in a good place, and you tell the poor man, stand there, or sit by my footstool. Haven't you shown partiality among yourselves and become judges with evil thoughts? Listen, my beloved brothers, didn't God choose those who are poor in this world to be rich in faith and heirs of the kingdom which he promised to those who love him? But you have dishonored the poor man. Don't the rich oppress you and personally drag you before the courts? Don't they blaspheme the honorable name by which you are called? However, if you fulfill the royal law, according to the scripture, you shall love your neighbor as yourself. You do well. But if you show partiality, you commit sin, being convicted by the law as transgressors. For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. For he who said, do not commit adultery, also said, do not commit murder. Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak and so do as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy, mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, go in peace, be warmed and filled, and yet you didn't give him the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, you have faith and I have works. Show me your faith without works, and I, by my works, will show you my faith. You believe that God is one, you do well, the demons also believe and shudder. But do you want to know, vain man, that faith, apart from works, is dead? Wasn't Abraham our father justified by works and that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected. And the scripture was fulfilled which says, Abraham believed God and it was accounted to him as righteousness, and he was called the friend of God. You see then that by works a man is justified and not only by faith. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way? For as the body, apart from the spirit, is dead, even so faith, apart from works, is dead. Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. For in many things we all stumble. If any one doesn't stumble in word, the same is a perfect man, able to bridle the whole body also. Indeed we put bits into the horse's mouths so that they may obey us and we guide their whole body.  So the tongue is also a little member and boasts great things.  And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and thing in the sea is tamed, and has been tamed by mankind. But nobody can tame the tongue.  With it we bless our God and Father, and with it we curse men, who are made in the image of God. Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so. Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives or a vine figs? Thus no spring yields both salt water and fresh water. Who is wise in understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members? You lust and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have because you don't ask. You ask and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures. You adulterers and adulteresses. Don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the scriptures says in vain, the spirit who lives in us yearns jealously? But he gives more grace. Therefore it says, God resists the proud, but gives grace to the humble. Be subject therefore to God, but resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.  Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. Humble yourselves in the sight of the Lord, and he will exalt you. Don't speak against one another, brothers. He who speaks against a brother and judges his brother speaks against the law, and judges the law. But if you judge the law, you are not a doer of the law, but a judge. Only one is the law-giver, who is able to save and to destroy. But who are you to judge another? Come now, you who say, today or tomorrow let's go into this city and spend a year there, trade and make a profit. Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away. For you want to say, if the Lord wills, we will both live and do this or that. But now you glory in your boasting. All such boasting is evil. To him, therefore, who knows to do good and doesn't do it? To him it is sin.    You have laid up your treasure in the last days. Behold the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of armies. You have lived delicately on the earth and taken your pleasure. You have nourished your hearts as in a day of slaughter. You have condemned. You have murdered the righteous one. He doesn't resist you. Be patient, therefore, brothers, until the coming of the Lord. Behold the farmer waits for the precious fruit of the earth. Be patient over it until he receives the early and late rain. You also be patient. Establish your hearts for the coming of the Lord as at hand. Don't grumble, brothers, against one another, so that you won't be judged. Behold the judge stands at the door. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. Behold, we call them blessed who endured. You have heard of the patience of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. But above all things, my brothers, don't swear neither by heaven nor by the earth nor by any other oath, but let your yes be yes and your no no, so that you don't fall into hypocrisy. Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. Confess your offenses to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months. He prayed again, and the sky gave rain, and the earth brought forth its fruit. Brothers, if any among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins. End of the Book of James. 1 Peter, an apostle of Jesus Christ, to the chosen ones who were living as foreigners in the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in sanctification of the Spirit that you may obey Jesus Christ and be sprinkled with his blood. Grace to you, and peace be multiplied. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our Father again to a living hope through the resurrection of Jesus Christ from the dead. To an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you, who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials, that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ, whom not having known you love, in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ which was in them pointed to, when he predicted the sufferings of Christ and the glories that would follow them. To them it was revealed that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the good news to you by the Holy Spirit sent out from heaven, which things angels desire to look into.  If you call on him as Father, who, without respect of persons, judges according to each man's work, passed the time of your living as foreigners here in reverent fear, knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a faultless and pure Lamb, the blood of Christ, who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake, who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God. Seeing you have purified your souls and your obedience to the truth through the Spirit and sincere brotherly affection, love one another from the heart fervently, having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. For all flesh is like grass, and all of man's glory, like the flower in the grass, the grass withers, and its flower falls, but the Lord's word endures forever. This is the word of good news which was preached to you. Chapter 2 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, as newborn babies, long for the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious. Coming to him, a living stone, rejected indeed by men, but chosen by God, precious.  Because it is contained in Scripture, behold I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed. For you who believe therefore is the honor, but for those who are disobedient, the stone which the builders rejected has become the chief cornerstone, and a stone of stumbling and a rock of offense. For they stumble at the word, being disobedient, to which also they were appointed. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. Who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul. Having good behavior among the nations, so in that of which they speak against you as evildoers, they may, by your good works which they see, glorify God in the day of visitation. Therefore subject yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as sent by him for vengeance on evildoers, and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men, as free, and not using your freedom for a cloak of wickedness, but as bond-servants of God. Honor all men, love the brotherhood, fear God, honor the king. Servants, be in subjection to your masters with all fear, not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps, who did not sin, neither was deceit found in his mouth. Who, when he was cursed, didn't curse back, when he suffered, didn't threaten, but committed himself to him who judges righteously. Who, his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness, by whose stripes you were healed. For you were going astray like sheep, but now have returned to the shepherd and overseer of your souls. In like manner, wives, be in subjection to your own husbands, so that, even if any don't obey the word, they may be won by the behavior of their wives without a word, seeing your pure behavior and fear. Let your beauty be not just the outward adorning of braiding the hair, in a wearing jewels of gold, or of putting on fine clothing, but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is, in the sight of God, very precious. For this is how the holy women before, who hoped in God, also adorn themselves, being in subjection to their own husbands, as Sarah obeyed Abraham, calling him Lord, whose children you now are, if you do well, and are not put in fear by any terror. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as being also joint heirs of the grace of life, that your prayers may not be hindered. Finally, be all like-minded, compassionate, loving as brothers, tender-hearted, courteous, not rendering evil for evil, or reviling for reviling, but instead blessing, knowing that to this were you called, that you may inherit a blessing. For, he who would love life and see good days, let him keep his tongue from evil, and his lips from speaking deceit. Let him turn away from evil and do good. Let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears open to their prayer, but the face of the Lord is against those who do evil. Now who is he who will harm you, if you become imitators of that which is good? But even if you should suffer for righteousness sake, you are blessed. Don't fear what they fear, neither be troubled. But sanctify the Lord God in your hearts, and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. Having a good conscience, that while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ. For it is better, if it is God's will, that you suffer for doing well than for doing evil. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, in which he also went and preached to the spirits in prison, who before were disobedient, when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. This is a symbol of baptism, which now saves you. Not the putting away the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. Chapter 4 For as much then as Christ suffered for us in the flesh, arm yourselves also with the same mind. For he who has suffered in the flesh has ceased from sin, that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past time doing the desire of the Gentiles and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. They think it is strange that you don't run with them into the same excess of riot, blaspheming, who will give account to him who is ready to judge the living and the dead. For to this end the good news was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. And above all things be earnest in your love among yourselves, for love covers a multitude of sins. Be hospitable to one another without grumbling, as each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. If anyone speaks, let it be as if it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory in the dominion forever and ever. Amen. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. But because you are partakers of Christ's sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.  On their part he is blasphemed, but on your part he is glorified. For let none of you suffer as a murderer, or a thief, or an evildoer, or a meddler in other men's matters. But if one of you suffers for being a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the good news of God? If it is hard for the righteous to be saved, what will happen to the ungodly in the sinner? Therefore let them also who suffer according to the will of God in doing good and trust their souls to him, as to a faithful creator. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly, neither as lording it over those entrusted to you, but making yourself examples to the flock. When the chief shepherd is revealed, you will receive the crown of glory that doesn't fade away. Likewise you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility to subject yourselves to one another, for God resists the proud, but gives grace to the humble. Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time, casting all your worries on him, because he cares for you. Be sober and self-controlled, be watchful.  Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. To him be the glory and the power for ever and ever. Amen. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, chosen together with you, greets you, and so does Mark, my son. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen. End of the first book of Peter. The second book of Peter, from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like-precious faith with us in the righteousness of our God and Savior Jesus Christ. Grace to you, and peace be multiplied in the knowledge of God and of Jesus our Lord. Seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue, by which he has granted to us his precious and exceedingly great promises. That through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Yes, and for this very cause, adding on your part all diligence, in your faith supply moral excellence, and in moral excellence knowledge, and in knowledge self-control, and in self-control patience, and in patience godliness, and in godliness brotherly affection, and in brotherly affection love. For if these things are yours and abound, they make you to be not idle, nor unfruitful, to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things you will never stumble. For thus you will be richly supplied with the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth. I think it right, as long as I am in this tent, to stir you up by reminding you, knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me. Yes, I will make every effort that you may always be able to remember these things, even after my departure. For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received from God the Father honor and glory when the voice came to him from the majestic glory, this is my beloved son, in whom I am well pleased. We heard this voice come out of heaven when we are with him on the holy mountain. We have the more sure word of prophecy, and you do well that you heed it, as to a lamp shining in a dark place until the day dawns, and the morning star arises in your hearts. Knowing this first, that no prophecy of scripture is of private interpretation, for no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. Chapter 2 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the master who bought them, bringing on themselves swift destruction. Many will follow their immoral ways, and as a result the way of the truth will be malign. In covetousness they will exploit you with deceptive words, whose sentence now from of old doesn't linger, and their destruction will not slumber. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment, and didn't spare the ancient world, but preserve Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly, and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly, and delivered righteous Lot, who was very distressed by the lustful life of the wicked, for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds. The Lord knows how to deliver the godly out of temptation, and to keep the unrighteous under punishment for the day of judgment. But chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries, whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord. But these, as unreasoning creatures, bore natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will, in their destroying, surely be destroyed, receiving the wages of unrighteousness.   These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. For, uttering great swelling words of emptiness, they entice in the lusts of the flesh by licentiousness. Those who are indeed escaping from those who live in error, promising them liberty, while they themselves are bondservants of corruption, for a man is brought into bondage by whoever overcomes him. For if, after they have escaped the defilement of the world through the knowledge of the Lord and the Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first. For it would be better for them not to have known the way of righteousness than, after knowing it, to turn back from the Holy Commandment delivered to them. But it has happened to them according to the true proverb. The dog turns to his own vomit again, and the so that is washed to wallowing in the mire. This is now, beloved, the second letter that I have written to you, and in both of them I stir up your sincere mind by reminding you, that you should remember the words which are spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior, knowing this first, that in the last days mockers will come, walking after their own lusts, and saying, where is the promise of his coming, for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willfully forget, that they were heavens from of old, and an earth formed out of water, and a mid-water, by the word of God, by which means the world that then was, being overflowed with water, perished. But the heavens that now are, and the earth, by the same word, have been stored up for fire, being reserved against the day of judgment, and destruction of ungodly men. But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slow concerning his promise, as some count slowness, but is patient with us, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. Therefore, since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness, looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? But according to his promise we look for new heavens, and a new earth, in which righteousness dwells. Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish, and blameless in his sight. Regard the patience of our Lord as salvation, even as our beloved brother Paul also, according to the wisdom given to him, wrote to you, as also in all of his letters, speaking in them of these things. In those there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other scriptures, to their own destruction. You, therefore, beloved, knowing these things beforehand, beware, lest, being carried away with the error of the wicked, you fall from your own steadfastness. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and forever. Amen. End of the Second Book of Peter. The Book of First John from the World English Bible This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. 1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched concerning the word of life, and the life was revealed, and we have seen and testify and declare to you the life, the eternal life, which was with the Father, and was revealed to us, that which we have seen and heard we declare to you, that you also may have fellowship with us, yes, and our fellowship is with the Father, and with his Son Jesus Christ, and we write these things to you that our joy may be fulfilled. This is the message which we have heard from him and announced to you that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie and don't tell the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. If we say that we haven't sinned, we make him a liar, and his word is not in us. My little children, I write these things to you so that you may not sin. If anyone sins, we have a counselor with the Father Jesus Christ, the righteous, and he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. This is how we know that we know him, if we keep his commandments. One who says, I know him and doesn't keep his commandments is a liar, and the truth isn't in him. But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him. He who says he remains in him ought to himself also walk just like he walked. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. Again I write a new commandment to you which is true in him and in you because the darkness is passing away and the true light already shines. He who says he is in the light and hates his brother is in the darkness even until now. He who loves his brother remains in the light and there is no occasion for stumbling in him. But he who hates his brother is in the darkness and walks in the darkness and doesn't know where he is going because the darkness has blinded his eyes. But he who hates his brother is in the darkness and walks in the darkness and doesn't know where he is going because the darkness has blinded his eyes.  I write to you, fathers, because you know Him who is from the beginning.   I have written to you fathers, because you know Him who is from the beginning.  Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's. The world is passing away with its lusts, but he who does God's will remains forever. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many Antichrists have arisen. By this we know that it is the final hour. They went out from us, but they didn't belong to us. For if they had belonged to us, they would have continued with us, but they left, that they might be revealed that none of them belonged to us. You have an anointing from the Holy One, and you know the truth. I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.  This is the Antichrist, he who denies the Father and the Son. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. Therefore, ask for you. Let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son and in the Father.  As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. Now little children remain in him, that when he appears we may have boldness and not be ashamed before him at his coming. If you know that he is righteous, you know that everyone who practices righteousness is born of him. CHAPTER 3 Behold how great a love the Father has bestowed on us, that we should be called children of God, for this calls the world doesn't know us because it didn't know him. Beloved, now we are children of God, and it is not yet revealed what we will be, but we know that when he is revealed we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. Everyone who sins also commits lawlessness. Sin is lawlessness. You know that he was revealed to take away our sins, and in him is no sin. Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. Whoever is born of God doesn't commit sin, because his seed remains in him, and he can't sin because he is born of God, and this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. For this is the message which you heard from the beginning, that we should love one another.  Because his works were evil, and his brothers righteous.  We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. By this we know love, because he laid down his life for us, and we ought to lay down our lives for the brothers. But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? My little children, let's not love in word only, neither with the tongue only, but in deed and truth. And by this we know that we are of the truth, and persuade our hearts before him. Because if our heart condemns us, God is greater than our heart, and knows all things. Beloved if our hearts don't condemn us, we have a boldness toward God. And whatever we ask we receive from him, because we keep his commandments and do the things that are pleasing in his sight. This is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another even as he commanded. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us by the Spirit which he gave us. End of chapter 3. Chapter 4 Beloved, don't believe in every Spirit, but test the Spirits, whether they are of God, because many false prophets have gone out into the world. By this you know the Spirit of God, every Spirit who confesses that Jesus Christ has come in the flesh is of God, and every Spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the Spirit of the Antichrist, of whom you have heard that it comes, now it is in the world already.  They are of the world, therefore they speak of the world, and the world hears them. We are of God. He who knows God listens to us, he who is not of God doesn't listen to us. By this we know the Spirit of Truth and the Spirit of Error. Beloved, let us love one another, for love is of God, and everyone who loves is born of God and knows God. He who doesn't love doesn't know God, for God is love. By this God's love was revealed in us that God has sent his one and only Son into the world that we might live through him. And this is love, not that we loved God, but that he loved us and sent his Son as the atoning sacrifice for our sins. And if God loved us in this way, we also ought to love one another. No one has seen God at any time. If we love one another, God remains in us and his love has been perfected in us. By this we know that we remain in him and he in us, because he has given us of his Spirit. And we have seen and testified that the Father has sent the Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God remains in him and he in God. We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. In this love has been made perfect among us that we may have boldness in the day of judgment, because as he is, even so are we in this world. There is no fear in love, but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. We love him because he first loved us. If a man says, I love God, and hates his brother, he is a liar, for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? This commandment we have from him that he who loves God should also love his brother. End of chapter 4. Chapter 5 Whoever believes that Jesus is the Christ is born of God, whoever loves the Father also loves the child who is born of him. By this we know that we love the children of God when we love God and keep his commandments, for this is the love of God that we keep his commandments. His commandments are not grievous. For whatever is born of God overcomes the world.  This is he who came by water and blood, Jesus Christ, not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth. And there are three who testify. The Spirit, the water, and the blood. And the three agree is one. If we receive the witness of men, the witness of God is greater, for this is God's testimony which he has testified concerning his Son. He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.  He who has the Son has the life. He who doesn't have God's Son doesn't have the life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life and that you may continue to believe in the name of the Son of God. This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. If anyone sees his brother sinning a sin, not leading to death, he shall ask, and God will give him life for those whose sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this. All unrighteousness is sin, and there is a sin not leading to death. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him. We know that we are of God, and the whole world lies in the power of the evil one. We know that the Son of God has come, and has given us an understanding that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. Little children, keep yourselves from idols. End of the book of First John. Second John from the World English Bible. This is the LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Lamar Gully. The elder to the chosen lady and her children, whom I love in truth, and not I only, but also all those who know the truth for the truth's sake, which remains in us, and it will be with us forever. Grace, mercy, and peace will be with us. From God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and in love. I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another. This is love that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it. For many deceivers have gone out into the world. Those who don't confess that Jesus Christ came in the flesh. This is the deceiver and the antichrist. Watch yourselves that we don't lose the things which we have accomplished, but that we receive a full reward. Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son. If anyone comes to you and doesn't bring this teaching, don't receive him into your house and don't welcome him. For he who welcomes him participates in his evil works. Having many things to write you, I don't want to do so with paper and ink, but I hope to come to you and to speak face to face that our joy may be made full. The children of your chosen sister greet you. Amen. End of the Book of Second John. The Book of Third John from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Lamar Gully. Chapter 1 The Elder to Gaius the Beloved, whom I love in truth. Beloved I pray that you may prosper in all things and be healthy. Even as your soul prospers, for I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth. I have no greater joy than this to hear about my children walking in truth. Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. They have testified about your love before the assembly. You will do well to send them forward on their journey in a matter worthy of God, because for the sake of the name they went out, taking nothing from the Gentiles, we therefore ought to receive such that we may be fellow workers for the truth. I wrote to the assembly, but diatrophies, who loves to be first among them, doesn't accept what we say. Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would he forbids and throws out of the assembly. Beloved, don't imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn't seen God. Demetrius has the testimony of all, and of the truth itself. Yes, we also testify, and you know that our testimony, and you know that our testimony is true. I had many things to write you, but I am unwilling to write you with ink and pen, but I hope to see you soon, and we will speak face to face. Peace be with you. The friends greet you. Greet the friends by name. End of the Book of Third John. Chapter 1 of the Book of Jude, from the World English Bible. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Lamar Gully. Chapter 1. Jude, a servant of Jesus Christ and brother of James, to those who are called sanctified by the Father and kept for Jesus Christ, mercy to you and peace and love be multiplied. Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you, exhorting you to contend earnestly for the faith which was once and for all delivered to the saints, for there are certain men who crept in secretly, even those who were long ago written about for this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying our only master, God and Lord Jesus Christ. Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe. Angels who didn't keep their first domain but deserted their own dwelling place, He has kept in everlasting bonds under darkness for the judgment of the great day. Even as Sodom and Gomorrah and the cities around them having in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings. But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dare not bring against him an abusive condemnation but said, May the Lord rebuke you. But these speak evil of whatever things they don't know, what they understand naturally, like creatures without reason, they are destroyed in these things, woe to them. So they went in the way of Cain and ran riotously in the error of Balaam for hire and perished in Quora's rebellion. These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves, clouds without water, carried along by winds, autumn leaves without fruit, twice dead, plucked up by the roots, wild waves of the sea, foaming out their own shame, wandering stars for whom the blackness of darkness has been reserved forever. About these also Enoch, the seventh from Adam, prophesied saying, Behold, the Lord came with ten thousands of his holy ones to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him. These are murmurers and complainers walking after their lusts, and their mouth speaks proud things, showing respect of persons to gain advantage. But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ. They say to you that, in the last time, there will be mockers walking after their own ungodly lusts. These are they who cause divisions and are sensual, not having the spirit.  Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. On some have compassion, making a distinction, and some save snatching them out of the fire with fear, hating even the clothing stained by the flesh. Now to him who is able to keep them from stumbling and present you faultless before the presence of his glory in great joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever, amen. End of the book of Jude.