What mythology worships the deities/gods: Kū, Kanaloa, Kāne, and Lono?
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Kāne In Hawaiian mythology, Kāne is considered the highest of the four major Hawaiian deities, along with Kanaloa, Kū, and Lono, though he is most closely associated with Kanaloa. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No human sacrifice or laborious ritual was needed in the worship of Kāne.
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Kū In Hawaiian mythology Kū or Kūkaʻ ilimoku is one of the four great gods. The other three are Kanaloa, Kāne, and Lono.
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Paupueo In Hawaiian mythology, Paupueo is the owl god. He sends his owls after the Menehune when they become too uncontrollable.
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Jinushigami Jinushigami (地主神 ) , also known as jigami (地神 ) , tochigami (土地神 ) , chi no kami (地の神 , also read as ji no kami) , or jinushisama (地主様 ) , are Shinto folk deities, or kami, of an area of land (the name literally means "land-master-kami"). Their history goes back to at least the 9th century and possibly earlier. Originally, jinushigami were associated with new areas of land opened up for settlement. New residents of the land created shrines to the local resident kami either to gain its blessing/permission, or to bind it within the land to prevent its interference with, or cursing of, nearby humans. Jinushigami may be either ancestors of the original settlers of an area, or ancestors of a clan.
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Kamuy A kamuy (Ainu: カムィ‎ ; Japanese: 神威 or 神居 , "kamui ") is a spiritual or divine being in Ainu mythology, a term denoting a supernatural entity composed of or possessing spiritual energy.
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Kon (Inca mythology) In Inca mythology Kon (Con) was the god of rain and wind that came from the south. He was a son of Inti (the sun god) and Mama Killa ("mother moon").
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Soku-no-Kuni Soku-no-kuni is the yomi in Japanese mythology ruled by the god Amatsu-Mikaboshi. The realm of Soku-no-kuni is a parallel of heaven and reflects the bitterness of the goddess Izanami after she died giving birth to the fire god Kagutsuchi and ended up in the Underworld where she remained, trapped behind a boulder that the horrified Izanagi placed there.
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King of the Gods In polytheistic systems there is a tendency for one divinity, usually male, to achieve pre-eminence as King of the Gods. This tendency is paralleled with the growth of hierarchical systems of political power, in which a monarch eventually comes to assume ultimate authority for human affairs. Other gods come to serve in a Divine Council or pantheon, usually linked by family ties from union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation.
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List of hunting deities A hunting deity is a god or goddess in mythology associated with the hunting of animals and the skills and equipment involved. They are a common feature of polytheistic religions.
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Seven Lucky Gods The Seven Lucky Gods or Seven Gods of Fortune (七 福神, shichifukujin in Japanese) are believed to grant good luck and often have their place in netsuke engravings or in other representations. Amongst the seven, not all the gods are mythical characters, as there is one who is a historical figure.
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Kiho-tumu In the mythology of the Tuamotu archipelago, Kiho-tumu (or Kiho) represents the supreme god (Sykes and Kendall 2003:108).
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Ku'urkil The Chukchi creator-deity, roughly analogous to Bai-Ulgan of the Turkic pantheon. The Koryak refer to him as "Quikinna'qu" ("Big Raven") and in Kamchadal mythology he is called "Kutkhu".
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Kueyen Kueyen or kuyen is the name given to the moon in Mapuche mythology. She is the principal wangulen spirit. Kueyen governs the others wangulen spirits (spirits of the stars). Kueyen is married Antu (the Pillan spirit that represents the sun).
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Agwé Agwé (also spelt Goue, Agoueh, or Agive), is a loa who rules over the sea, fish, and aquatic plants, as well as the patron loa of fishermen and sailors in Vodou, especially in Haiti. He is considered to be married to Erzulie Freda and La Sirene. He goes by several titles, including "koki la me" ("Shell of the Sea"), "koki dore" ("Golden Shell"), "The Angel in the Mirror", "The Eel", and "The Tadpole in the Pond". A recent appearance of Agwé on stage was Once On This Island where he was one of the four gods: Asaka Mother of Earth, Agwé God of Water, Erzulie Goddess of Love and Papa Gé (Papa Ghede) Demon of Death.
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Atea Atea is a deity in several polynesian cultures, including Tuamotu, New Zealand and Marquesas Islands.
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Pakaa In Hawaiian mythology, Pakaʻa is the god of the wind and the inventor of the sail.
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Hemā (mythology) Hema is a figure in both Hawaiian and Maori mythology.
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Päivätär Päivätär ('maiden of the Day') and Kuutar ('Maiden of the Moon'), are the goddesses of the Sun and Moon in Finnish mythology. They own the gold of the Moon and the silver of the Sun, spin golden and silver yarns, and weave clothes out of them. In Kalevala, young maidens ask Päivätär and Kuutar to give them some of their golden and silver jewellery and clothes. Both goddesses are described as great beauties.
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Makahiki The Makahiki season is the ancient Hawaiian New Year festival, in honor of the god Lono of the Hawaiian religion.
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Taonoui In Polynesian mythology (specifically: Society Islands), Taonoui is the mother by Roua of Fati and all the stars.
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Heini-iki In the Ob-Ugrian mythology, Heini-iki, also referred to as Kul-iki, is the god of the Underworld and of the spirits of sickness. He is opposite in nature to his brother Numi-Torum, the heavenly god. He can appear in the shape of a dog or cat, or sometimes as a fog that hides a person from their guardian spirit.
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Aztec creator gods In Aztec mythology, the Creator-Gods are the only four sons of the creator couple Ometecuhtli and Omecihuatl "Lord and Lady of Duality", "Lord and Lady of the Near and the Close", "Father and Mother of the Gods", "Father and Mother of us all", who received the gift of the creation to create other living beings without childbearing, they are residing atop a mythical thirty heaven Ilhuicatl-Omeyocan"the place of duality".