What did the O'Chiese First Nation trade in "Fur trade"?
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O'Chiese First Nation The O'Chiese First Nation is an Anishinabe First Nation in Alberta, Canada. The First Nation's homeland is the 14131.9 ha O'Chiese 203A Indian reserve, located approximately 52 km northwest of Rocky Mountain House. Also reserved is the O'Chiese Cemetery 203A. As of November 2013, the First Nation had the population of 1,250 registered people, of which the on-reserve population was 831 people. The primary language spoken on the reserve is Anishinaabe language. Though the ancestors of O'Chiese First Nation made the area about Baptiste River their winter camp site where they hunted moose and deer, and trapped small game for the Fur trade, they also migrated as far south as the Milk River in Montana in the summer.
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Fur trade The fur trade is a worldwide industry dealing in the acquisition and sale of animal fur. Since the establishment of a world fur market in the early modern period, furs of boreal, polar and cold temperate mammalian animals have been the most valued. Historically the trade stimulated the exploration and colonization of Siberia, northern North America, and the South Shetland and South Sandwich Islands.
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Kwele people The Kwele people are a tribal group of eastern Gabon, Republic of the Congo, and Cameroons in West Africa. They fled the coastal area of West Africa during the 19th century, after their traditional enemies acquired firearms from the slave traders. This altercation is often called the "Poupou" war. The Kwele then settled into lands between the Dja and Ivindo rivers. The Kwele are noted for their ceremonial masks which are collected as art objects.
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Fort Simpson Fort Simpson (Slavey language: Liidli Kue "place where rivers come together") is a village, the only one in the entire territory, in the Dehcho Region of the Northwest Territories, Canada. The community is located on an island at the confluence of the Mackenzie and Liard Rivers. It is approximately 500 km west of Yellowknife. Both rivers were traditionally trade routes for the Hudson's Bay Company and the native Dene people of the area.
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Rocky Mountain Rendezvous Rocky Mountain Rendezvous (in trapper jargon) was an annual gathering (1825–1840) at various locations held by a fur trading company at which trappers and mountain men sold their furs and hides and replenished their supplies. The large fur companies put together teamster driven mule trains which packed in whiskey and supplies into a pre-announced location each spring-summer and set up a trading fairthe rendezvousand at the season's end, packed furs out, normally the British Companies to Fort Vancouver in the Pacific Northwest, and to one of the northern Missouri River ports such as St. Joseph, Missouri, if an American overland fur trading company.
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Fur trade in Montana The fur trade in Montana was a major period in the area's economic history from about 1800 to the 1850s. It also represents the initial meeting of cultures between indigenous peoples and those of European ancestry. British and Canadian traders approached the area from the north and northeast focusing on trading with the indigenous people, who often did the trapping of beavers and other animals themselves. American traders moved gradually up the Missouri River seeking to beat British and Canadian traders to the profitable Upper Missouri River region.
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Nisga'a Final Agreement The Nisga'a Final Agreement, also known as the Nisga'a Treaty, is a treaty settled between the Nisg̱a'a, the government of British Columbia, and the Government of Canada. As part of the settlement in the Nass River valley nearly 2,000 square kilometres of land was officially recognized as Nisg̱a'a, and a 300,000 cubic decameter water reservation was also created. Bear Glacier Provincial Park was also created as a result of this agreement. Thirty-one Nisga'a placenames in the territory became official names. The land-claim settlement was the first formal treaty signed by a First Nation in British Columbia since the Douglas Treaties in 1854 (pertaining to areas on Vancouver Island) and Treaty 8 in 1899 (pertaining to northeastern British Columbia). The agreement gives the Nisga'a control over their land, including the forestry and fishing resources contained in it.
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Maquinna Maquinna (also transliterated Muquinna, Macuina, Maquilla) was the chief of the Nuu-chah-nulth people of Nootka Sound, during the heyday of the maritime fur trade in the 1780s and 1790s on the Pacific Northwest Coast. The name means "possessor of pebbles". His people are today known as the Mowachaht and reside today with their kin, the Muchalaht, at Gold River, British Columbia, Canada.
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Amikwa people The Amikwa (Ojibwe: "Amikwaa", "Beaver People"; from "amik", "beaver"), also as Amicouës, Amikouet, etc., were a Native American clan, one of the first recognized by Europeans in the 17th century. The Amikwa were Anishinaabeg peoples, and spoke an Ojibwe language. In the Jesuit Relations, the Amikwa were referred to as the Nez Perce (not to be confused with the Pacific Northwest Nez Perce people). They inhabited the north shore of Lake Huron, opposite the island of Manitoulin, along the shores between Missisagi and French Rivers, and along Spanish River. In September 1753, Bacqueville de la Potherie claimed that they inhabited the shores of Lake Nipissing. They were a large, powerful group allied with the Nipissings and related to the Outchougai, Mandua, and Atchiligouan peoples. The Amikwa were nearly wiped out by disease and wars with the Iroquois and the last of the tribe appear to have merged with the Nipissings or the Ojibwe.
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Third Treaty of Prairie du Chien The Treaty of Prairie du Chien may refer to any of several treaties made and signed in Prairie du Chien, Wisconsin between the United States, representatives from the Sioux, Sac and Fox, Menominee, Ioway, Winnebago and the Anishinaabeg (Chippewa, Ottawa and Potawatomi) Native American peoples.
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Koyah Koyah, also Coya, Coyour, Kower, Kouyer (Haida: "Xhuuyaa" - "Raven" (b.?-d. c.1795), was the chief of Ninstints or Skungwai, the main village of the Kunghit-Haida during the era of the Maritime Fur Trade in the Haida Gwaii of the North Coast of British Columbia, Canada. Koyah was involved in more conflicts with ship captains than any other chief of his period and so figures prominently in histories of the fur trade and coastal exploration.
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James Hanna (trader) James Hanna (?-1787) was the first European to sail to the Pacific northwest to trade in furs. This Maritime fur trade was an important factor in the early history of the Pacific Northwest and the westward expansion of the United States and Canada.
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Fort Vancouver Fort Vancouver was a 19th-century fur trading post that was the headquarters of the Hudson's Bay Company's Columbia Department, located in the Pacific Northwest. Named for Captain George Vancouver, the fort was located on the northern bank of the Columbia River in present-day Vancouver, Washington. The fort was a major center of the regional fur trading. Every year trade goods and supplies from London arrived either via ships sailing to the Pacific Ocean or overland from Hudson Bay via the York Factory Express. Supplies and trade goods were exchanged with a plethora of Indigenous cultures for fur pelts. Furs from Fort Vancouver were often shipped to the Chinese port of Guangzhou where they were traded for Chinese manufactured goods for sale in the United Kingdom. At its pinnacle, Fort Vancouver watched over 34 outposts, 24 ports, six ships, and 600 employees. Today, a full-scale replica of the fort, with internal buildings, has been constructed and is open to the public as Fort Vancouver National Historic Site.
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Coast Salish people and salmon The Coast Salish people of the Canadian Pacific coast depend on salmon as a staple food source, as they have done for thousands of years. Salmon has also served as a source of wealth and trade and is deeply embedded in their culture, identity, and existence as First Nations people of Canada. Traditional fishing is deeply tied to Coast Salish culture and salmon were seen "as gift-bearing relatives, and were treated with great respect" since all living things were once people according to traditional Coast Salish beliefs. Salmon are seen by the Coast Salish peoples are beings similar to people but spiritually superior.
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Northwest Company Express Northwest Company Express: In fur trade days, "express" referred to the rapid delivery of mail and messages as opposed to the normal transportation by freight canoe. An express canoe was simply a normal canoe with no cargo to slow it down. In winter snowshoes and dog sleds were used. Along the North Saskatchewan River there were horses. The first regularly scheduled express was probably the North West Company Express which ran by the usual route from Lake Athabasca to the Great Lakes. After 1814 another express route ran from the mouth of the Columbia River to the Great Lakes. This evolved into the better known York Factory Express operated by the Hudson's Bay Company.
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Canadian canoe routes Canadian canoe routes (early): This article covers the water routes used by early explorers of Canada with special emphasis on the fur trade.
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North American fur trade The North American fur trade was the industry and activities related to the acquisition, trade, exchange, and sale of animal furs in North America. Aboriginal peoples in Canada and Native Americans in the United States of different regions traded among themselves in the Pre-Columbian Era, but Europeans participated in the trade beginning from the time of their arrival in the New World and extended its reach to Europe. The French started trading in the 16th century, the English established trading posts on Hudson Bay in present-day Canada in the 17th century, and the Dutch had trade by the same time in New Netherland. The 19th-century North American fur trade, when the industry was at its peak of economic importance, involved the development of elaborate trade networks and companies.
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Ktunaxa The Ktunaxa ( ; ] ), also known as Kutenai ( ), Kootenay (predominant spelling in Canada) and Kootenai (predominant spelling in the United States), are an indigenous people of North America, who historically occupied extensive territories in the Pacific Northwest, present-day United States and British Columbia, Canada.
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The Fur Trade at Lachine National Historic Site The Fur Trade at Lachine National Historic Site ("Lieu historique national de la Commerce-de-la-Fourrure-à-Lachine") is a historic building located in the borough of Lachine in Montreal, Quebec, Canada, at the western end of the Lachine Canal. It is a National Historic Site of Canada.
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Totem pole Totem poles are monumental carvings, a type of Northwest Coast art, consisting of poles, posts or pillars, carved with symbols or figures. They are usually made from large trees, mostly western red cedar, by indigenous peoples of the Pacific Northwest coast of North America (Washington, Oregon, and Canada's western province, British Columbia). The word "totem" derives from the Algonquian (most likely Ojibwe) word "odoodem" [oˈtuːtɛm ], "(his) kinship group". The carvings may symbolize or commemorate cultural beliefs that recount familiar legends, clan lineages, or notable events. The poles may also serve as functional architectural features, welcome signs for village visitors, mortuary vessels for the remains of deceased ancestors, or as a means to publicly ridicule someone. They may embody a historical narrative of significance to the people carving and installing the pole. Given the complexity and symbolic meanings of totem pole carvings, their placement and importance lies in the observer's knowledge and connection to the meanings of the figures and the culture in which they are embedded.
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Fort Témiscamingue Fort Témiscamingue was a trading post from the 17th century in Duhamel-Ouest, Quebec, near Ville-Marie, Canada, located on the fur trade route on the east shore of Lake Timiskaming. The fort is a National Historic Site of Canada.
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Port Essington, British Columbia Port Essington was a cannery town on the south bank of the Skeena River estuary in northwestern British Columbia, Canada, between Prince Rupert and Terrace, and at the confluence of the Skeena and Ecstall Rivers. It was founded in 1871 by Robert Cunningham and Thomas Hankin (father of the interpreter Constance Cox) and was for a time the largest settlement in the region. During its heyday it was home to an ethnic mix of European-Canadians, Japanese-Canadians, and members of First Nations from throughout the region, especially Tsimshians from the Kitselas and Kitsumkalum tribes. In the Tsimshian language, the site of Port Essington is called "Spaksuut" or, in English spelling, "Spokeshute", which means "autumn camping place". This also became the Tsimshian name for the town of Port Essington, and was conferred on Spokeshute Mountain, which stands above and behind the community. It sits on the traditional territory of the Gitzaxłaał tribe, one of the nine Tsimshian tribes based at Lax Kw'alaams. In 1888, the anthropologist Franz Boas visited Port Essington, interviewing Haida and Tsimshian individuals and establishing a working relationship with Odille Morison, the Tsimshian linguist, who lived in Port Essington.