What is the third race after European and African that describes this multi-racial people for whom Vardy Community School provided education to in the  late-19th and early-20th centuries?
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Vardy Community School The Vardy Community School was a Presbyterian mission school established in the Vardy community of Hancock County, Tennessee, United States, in the late-19th and early-20th centuries. At the time of its founding, the school was the only institution providing primary education to children of the multi-racial Melungeon communities, who lived in the remote mountainous areas along the Tennessee-Virginia border.
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Melungeon Melungeon ( ) is a term traditionally applied to one of numerous "tri-racial isolate" groups of the Southeastern United States. Historically, Melungeons were associated with the Cumberland Gap area of central Appalachia, which includes portions of East Tennessee, Southwest Virginia, and eastern Kentucky. "Tri-racial" describes populations thought to be of mixed European, African and Native American ancestry. Although there is no consensus on how many such groups exist, estimates range as high as 200. Melungeons were often referred to by other settlers as "Turks", "Moors" or "Portuguese" on account of their swarthier complexion.
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Red Summer The Red Summer refers to the summer and early autumn of 1919, which was marked by hundreds of deaths and higher casualties across the United States, as a result of race riots that occurred in more than three dozen cities and one rural county. In most instances, whites attacked African Americans. In some cases many black people fought back, notably in Chicago and Washington, D.C. The highest number of fatalities occurred in the rural area around Elaine, Arkansas, where five whites and an estimated 100–240 black people were killed; Chicago and Washington, D.C. had 38 and 15 deaths, respectively, and many more injured, with extensive property damage in Chicago.
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Racism in Puerto Rico Racism in Puerto Rico has been a major issue since the colonial era to the present. Historically, the island which is a U.S. territory, has been dominated by a settler society of religiously and ethnically diverse Europeans, primarily Spanish, and Sub-Saharan Africans. The heaviest burdens of racism in the country have historically fallen upon Native Americans, Africans and their descendants. The majority of puertoricans are "mestizos" a racial mix of Taíno Indians, West African and European descendants. Racial tensions or segregation in Puerto Rico are not currently an issue and is considered one of the most homogeneous social and cultural countries in the Americas.
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Afro-Belgian Afro Belgians (French: "Afrobelges" ; Dutch: "Afrobelgen" ); German: "Afrobelgier" ) or Black Belgians are defined as Belgian citizens and members of the Black African community and diaspora in Belgium.
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Caspian race Caspian race is a term historically used in the early 20th century for scientific racism, as one of the sub-races of the Caucasian race. The Caspian subtype is considered as a branch of the Mediterranean race or Irano-Afghan race. The Caspian race was said to correspond to the other ancient ethnic formation of the southeast, which is represented in the present Tats and Azerbaijanis whose ethnic type is subjected to essential linguist changes.
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Armenian Americans Armenian Americans (Armenian: ամերիկահայեր , "amerikahayer") are citizens or residents of the United States who have total or partial Armenian ancestry. They form the second largest community in the Armenian diaspora after Armenians in Russia. The first major wave of Armenian immigration to the United States took place in the late nineteenth and early twentieth centuries. Thousands of Armenians settled in the United States following the Hamidian massacres of the mid-1890s and the Armenian Genocide of 1915 in the Ottoman Empire. Since the 1950s many Armenians from the Middle East (especially from Lebanon, Syria, Iran, Iraq, Egypt and Turkey) migrated to America as a result of political instability in this region. At around the same time immigration from the Soviet Union began. It accelerated in the late 1980s and has continued after the dissolution of the U.S.S.R. in 1991 due to socio-economic and political reasons.
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Indian South Africans Indian South Africans are citizens and residents of South Africa that are of Indian descent. The majority live in and around the city of Durban, making it "the largest 'Indian' city outside India". Many Indians in South Africa are descendents of migrants from colonial India (South Asia) during late 19th-century through early 20th-century. At times Indians were subsumed in the broader geographical category "Asians".
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Afro-Caribbean Afro-Caribbeans, a term not used by Caribbean's themselves but first coined by American's in late 1960's, attributed Caribbean people who trace at least some of their ancestry to West Africa in the period since Christopher Columbus's arrival in the region in 1492. Other names for this ethnicity include African-Caribbean (especially preferred among the United Kingdom branch of the diaspora), Afro-Antillean, or Afro-West Indian. Between the 16th and 19th centuries, European-led triangular trade brought enslaved West African people to work on Caribbean islands, primarily on various sugar plantations and in domestic households. Many Afro-Caribbeans also have non-African ancestry, such as European, Asian, Middle Eastern, and Native American, as there has been extensive intermarriage and unions among the peoples over the centuries.
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African Americans in New York City African Americans constitute one of the longer-running ethnic presences in New York City. The majority of the African American population largely claims descent from West and Central Africa by way of importation to the American South via the Atlantic slave trade (and a rarer presence of those descended from slaves imported directly to New York City), with smaller portions of the population claiming Afro-Caribbean, Afro-Latin American, and more recent Sub-Saharan African nations.
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The Prazeros The prazeros were an ethno-racial group, consisting of the descendants of Portuguese and Afro-Portuguese hunters and traders who settled in the Zambezi Valley from the sixteenth throughout the eighteenth century. As a racially hybrid community, the prazeros signified not only a merge of cultures, but an emergence of a new socio-political order.
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Red Paint People The Red Paint People are a Pre-Columbian culture indigenous to the New England and Atlantic Canada regions of North America. They were named after their burials, which used large quantities of ochre, normally red, to cover both the bodies of the dead and grave goods. Sometimes they are known as the Moorehead Phase of the "Laurentian Tradition" or the Moorehead burial tradition after Warren K. Moorehead who brought them widely to the attention of scientists. They flourished between 3000 BCE and 1000 BCE. Alternatively, they can be called by the period in which they lived, either the "Maritime Archaic" (emphasizing a coastal and seafaring culture) or "Late Archaic" (emphasizing time and leaving open the possibility of living inland seasonally), although these terms often cover the longer period from 7000 BCE to 1000 CE. Multiple hypotheses exist as to which if any later peoples might be their descendants and there is little archaeological evidence to support any hypothesis.
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Mongoloid The Mongoloid peoples is a term used for all or some peoples indigenous to East Asia, Central Asia, Southeast Asia, North Asia, South Asia, the Arctic, the Americas, and the Pacific Islands. Individuals within these populations often share certain associated phenotypic traits, such as epicanthic folds (skin folds covering the corners of the eyes), sinodonty ("shovel tooth" dental shape) and neoteny (retaining more juvenile physiological traits). The concept of "Mongoloid" races is historical referring to a grouping of human beings historically regarded as a biological taxon. It is today not widely used by anthropologists as its validity and usefulness in classification is considered highly questionable.
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Coloured people in Namibia Coloured people in Namibia are people with both European and African ancestry. Coloureds have immigrated to Namibia, been born in Namibia or returned to the country. These distinctively different periods of arrival, from diverse backgrounds and origins have led to a diverse Coloured population. This diversity was even further exploited by South African officials who referred to three distinct groups amongst the coloureds, namely: "Baster", "Cape Coloureds" and "Namibian Coloureds".
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John Manuel Gandy John Manuel Gandy (1870–1947) was the third president of Virginia State College. He became the president in 1914, replacing James Hugo Johnston. While president of the University, he also served as president of the Association of Negro Land Grant Colleges, president of the Virginia State Teachers' Association, and president of the National Association of Teachers in Colored Schools.
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Afro-Bolivian Afro-Bolivians are Bolivian people of Sub-Saharan African heritage, and therefore the descriptive "Afro-Bolivian" may refer to historical or cultural elements in Bolivia thought to emanate from their community. It can also refer to the combining of African and other cultural elements found in Bolivian society such as religion, music, language, the arts, and class culture. The Afro-Bolivians are recognized as one of the constituent ethnic groups of Bolivia by the country's government, and are ceremonially led by a king who traces his descent back to a line of monarchs that reigned in Africa during the medieval period.
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Sri Rahula College, Kandy Sri Rahula College (Sinhala: ශ්‍රී රාහුල විද්‍යාලය) is a mixed National school located in Kandy, Sri Lanka founded by Buddhist Theosophical Society led by The American Colonel Henry Steel Olcott in 1890. It offers primary and secondary education for more than 2,000 students from grade 1 to 13.
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Mandingo people of Sierra Leone The Mandinka people of Sierra Leone (commonly referred to as the Mandingo, Mandinka or Malinke) are a major ethnic group in Sierra Leone and a branch of the Mandinka people of West Africa, with whom they share the same culture, religion, tradition and language. Most Sierra Leonean Mandingo are the direct descendants of Mandinka warriors from Guinea, who conquered large territories in areas of the North and East of Sierra Leone in the 1870s under the leadership of Samori Ture. They were followed by thousands of Mandingo settlers from Guinea in the late 19th and early-to-mid-20th century.
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Creole peoples The term Creole and its cognates in other languages — such as crioulo, criollo, creolo, créole, kriolu, criol, kreyol, kreol, kriol, krio, kriyoyo, etc. — have been applied to people in different countries and epochs, with rather different meanings. Typically they are partially or fully descended from Caucasian European colonial settlers. Their language, culture and racial origin represents the creolisation resulting from the interaction and adaptation of colonial-era emigrants from Europe with non-European peoples, climates, and cuisines.
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Capoid race The Capoid race is a historical racial category proposed in 1962 by anthropologist Carleton S. Coon and named after the Cape of Good Hope; these people had formerly been regarded as a sub-type of the historical racial category Negroid.
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Fernandino peoples Fernandinos are creoles, multi-ethnic or multi-racial populations who developed in Equatorial Guinea and the former Spanish Guinea. Their name is derived from the island of Fernando Pó, where many worked. This island was named for the Portuguese explorer Fernão do Pó, credited with discovering the region.
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Racial equality Racial equality occurs when people of all races are given equal opportunity. In other words, by ignoring their racial physical characteristics, and giving everyone legally, morally, and politically equal opportunity. In today's society, there is more diversity and more integration among races. Initially, attaining equality has been difficult for African Americans, Asians, and Latinos, especially in schools. However, in the United States, racial equality, has become a law that regardless of what race an individual is, they will receive equal treatment, opportunity, education, employment, and politics.