What second book of the Torah and the Old Testament narrates how Moses led the Israelites in building the Tabernacle?
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Book of Leviticus The Book of Leviticus ( ) is the third book of the Jewish Bible and the third book of the Old Testament. The book addresses all the people of Israel (1:2) though some passages specifically address the priests (6:8). Most of its chapters (1–7, 11–27) consist of God's speeches to Moses which he is commanded to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mt. Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) based on God's instructions (Exodus 25–31). Then in Leviticus, God tells the Israelites and their priests how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month or month-and-a-half between the completion of the Tabernacle (Exodus 40:17) and the Israelites' departure from Sinai (Numbers 1:1, 10:11).
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Book of Exodus The Book of Exodus or, simply, Exodus (from Ancient Greek: ἔξοδος , "éxodos", meaning "going out"; Hebrew: וְאֵלֶּה שְׁמוֹת‎ , "we'elleh shəmōṯ", "These are the names", the beginning words of the text: "These are the names of the sons of Israel" Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵל‎ ), is the second book of the Torah and the Hebrew Bible (the Old Testament).
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Shemot Shemot is a Hebrew word, which is the second word of the Book of Exodus, the second book of the Torah (the first five books of the Tanakh, or Hebrew Bible). It means "Names".
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Scrolls of Moses The Scrolls of Moses (Arabic: صحف موسى‎ ‎ "Ṣuḥuf Mūsā") are an ancient body of scripture mentioned twice in the Quran. They are part of the religious scriptures of Islam, although now they are believed to have been corrupted or lost. These scriptures are understood by Muslims to refer not to the Torah, the main Book of Law which Moses was given, but to an ancient text, which contained some of the inspired revelations which Moses received over his years of prophecy, which were then written down by Moses himself as well as his followers.
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Daniel 2 Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel interpreted a dream of Nebuchadnezzar, king of Babylon. The king saw a gigantic statue made of four metals, from its gold head to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world. Daniel explained to the king that the statue represented four successive kingdoms beginning with Babylon, while the stone and mountain signified a kingdom established by God which would never be destroyed nor given to another people. (The dream and its interpretation are given in verses 31-45). Nebuchadnezzar then acknowledges the supremacy of Daniel's God and raises him to high office in Babylon.
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Law of Moses The Law of Moses, also called the Mosaic Law or in Hebrew: תֹּורַת מֹשֶׁה‎ ‎ , "Torat Moshe", refers primarily to the Torah or first five books of the Hebrew Bible. Traditionally believed to have been written by Moses, most academics now believe they had many authors.
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Emor Emor ( — Hebrew for "speak," the fifth word, and the first distinctive word, in the parashah) is the 31st weekly Torah portion (, "parashah") in the annual Jewish cycle of Torah reading and the eighth in the Book of Leviticus. The parashah describes purity rules for priests (, "Kohanim"), recounts the holy days, describes the preparations for the lights and bread in the sanctuary, and tells the story of a blasphemer and his punishment. The parashah constitutes It has the most verses (although not the most letters or words) of any of the weekly Torah portions in the Book of Leviticus, and is made up of 6,106 Hebrew letters, 1,614 Hebrew words, and 124 verses and can occupy about 215 lines in a Torah Scroll (, "Sefer Torah"). (Parashah Vayikra has the most letters and words of any weekly Torah portion in Leviticus.)
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Second Book of Nephi The Second Book of Nephi ( ), often referred to as Second Nephi and abbreviated 2 Ne., is the second book of the Book of Mormon. The original translation of the title did not include the word "second". First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. According to the book, it was written by the ancient prophet Nephi, son of Lehi, who lived around 600 BC.
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Books of Samuel The Books of Samuel, "1 Samuel" and "2 Samuel", form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, and are considered by many biblical scholars to belong to the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) which constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan; modern scholarly thinking is that the entire Deuteronomistic history was composed in the period c. 630–540 BC by combining a number of independent texts of various ages.
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Zohar The Zohar (Hebrew: זֹהַר‎ , lit. "Splendor" or "Radiance") is the foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God", and the relationship between the "universal energy" and man. Its scriptural exegesis can be considered an esoteric form of the Rabbinic literature known as Midrash, which elaborates on the Torah.
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Anak Anak ( ; Hebrew: ‎ , "ɐ̆nɔːq ", 'Neck' ‎ ) is a figure in the Hebrew Bible. His descendants are mentioned in narratives concerning the conquest of Canaan by the Israelites. According to the Book of Numbers, Anak was a forefather of the Anakim. The Bible describes them as very tall descendants of the Nephilim. The text states that the Anakim were Rephaites, and that Anak was a son of Arba. Etymologically, means "neck", implying that the "sons of Anak" were "long-necked men."
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Yitro (parsha) Yitro, Yithro, Yisroi, Yisrau, or Yisro (, Hebrew for the name "Jethro," the second word and first distinctive word in the parashah) is the seventeenth weekly Torah portion (, "parashah") in the annual Jewish cycle of Torah reading and the fifth in the Book of Exodus. The parashah tells of Jethro's organizational counsel to Moses and God's revelation of the Ten Commandments to the Israelites at Mount Sinai.
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Jeremiah 35 Jeremiah 35 is the thirty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 42 in Septuagint. This book contains the prophecies spoken by the prophet Jeremiah, and is a part of the Books of the Prophets. This chapter records the meeting of Jeremiah with the Rechabites, a nomadic family, to "contrast their faithfulness to the commands of a dead ancestor with the faithlessness of the people of Judah to the commands of a living God."
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5 Maccabees The Fifth Book of the Maccabees is an ancient Jewish work relating the history in the 2nd and 1st centuries BC.
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Finding of Moses The Finding of Moses, sometimes called Moses in the Bullrushes, Moses Saved from the Waters, or other variants, is the story in chapter 2 of the Book of Exodus in the Hebrew Bible of the finding in the River Nile of Moses as a baby by the daughter of Pharoah. The story became a common subject in art, especially from the Renaissance onwards.
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Ezekiel 14 Ezekiel 14 is the fourteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. This chapter records a visit of some Israeli elders to Ezekiel and God's response through the prophet dealing with the sins of idolatry.
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New Jerusalem In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, "Jehovah-shammah", or "[where] YHWH [is] there") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. It will be inhabited by people to live eternally in spirit form, created by God as a gift to mankind. Not everyone will reside in New Jerusalem, as most will possibly stay on Earth.
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Vayikra (parsha) Vayikra, VaYikra, Va-yikra, or Vayyiqra ( – Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (, "parashah") in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus. The parashah lays out the laws of sacrifices (, "korbanot"). It constitutes ( in the King James Version). The parashah has the most letters and words of any of the weekly Torah portions in the Book of Leviticus (although not the most verses), and is made up of 6,222 Hebrew letters, 1,673 Hebrew words, and 111 verses, and can occupy about 215 lines in a Torah scroll (, "Sefer Torah"). (Parashah Emor has the most verses of any Torah portion in Leviticus.) Jews read it the 23rd or 24th Sabbath after Simchat Torah, generally in March or early April.
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Torah reading Torah reading (; Ashkenazi pronunciation: "Kriyas HaToire") is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (also called trope), and returning the scroll(s) to the ark.
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Haggadah The Haggadah (Hebrew: הַגָּדָה‎ ‎ , "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. Reading the Haggadah at the Seder table is a fulfillment of the Scriptural commandment to each Jew to "tell your son" of the Jewish liberation from slavery in Egypt as described in the Book of Exodus in the Torah ("And thou shalt tell thy son in that day, saying: It is because of that which the did for me when I came forth out of Egypt." ).
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Isaiah 49 Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets. This chapter details the story of, but is not limited to, a "Suffering Servant".
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Book of Lamentations The Book of Lamentations (Hebrew: אֵיכָה‎ , "‘Êykhôh", from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem. In the Hebrew Bible it appears in the Ketuvim ("Writings"), beside the Song of Songs, Book of Ruth, Ecclesiastes and the Book of Esther (the Megilloth or "Five Scrolls"), although there is no set order; in the Christian Old Testament it follows the Book of Jeremiah, as the prophet Jeremiah is its traditional author. Jeremiah's authorship is no longer generally accepted, although it is generally accepted that the destruction of Jerusalem by Babylon in 586 BCE forms the background to the poems. The book is partly a traditional "city lament" mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity, and partly a funeral dirge in which the bereaved bewails and addresses the dead. The tone is bleak: God does not speak, the degree of suffering is presented as undeserved, and expectations of future redemption are minimal.